Jacob Appelbaum
Jacob Appelbaum
Citizenship	US
Fields	Computer Science, Cynicism
Institutions	University of Washington,[1] Tor project,[2] Noisebridge,[3] Wikileaks
Known for	Computer Security Research former spokesperson for Wikileaks Cult of the Dead Cow spokesperson and developer[2]for The Tor Project[4]

Jacob Appelbaum is an independent computer security researcher and hacker. He is currently employed by the University of Washington,^[1] and is a core member of the Tor project. Appelbaum is known for representing Wikileaks at the 2010 Hope conference.^[5] He has subsequently been repeatedly targeted by US law enforcement agencies, who obtained a court order for his Twitter account data, detained him 12^[6] times at the US border after trips abroad, and seized a laptop and several mobile phones.

Appelbaum, under the handle "ioerror", has been an active member of the Cult of the Dead Cow hacker collective since 2008,^[7] and is the co-founder of the San Francisco hackerspace Noisebridge with Mitch Altman. He has worked for Greenpeace^[8] and has volunteered for the Ruckus Society and the Rainforest Action Network.^[9] He is also a photographer^[10] and ambassador for the art group monochrom.^[11]

Research and activism[link]

In 2005, Appelbaum gave two talks at the 22nd Chaos Communication Congress,^[12] Personal Experiences: Bringing Technology and New Media to Disaster Areas, and A Discussion About Modern Disk Encryption Systems. The former covered his travels to Iraq - crossing the border by foot, the installing of Internet satellites in Kurdistan, and his visit of New Orleans post-Hurricane Katrina. The latter talk discussed the legal and technical aspects of full disk encryption. At the 2006 23rd Chaos Communication Congress, he gave a talk with Ralf-Philipp Weinmann titled Unlocking FileVault: An Analysis of Apple's Encrypted Disk Storage System.^[13][14] The duo subsequently released the VileFault free software program which broke Apple's FileVault security.

Appelbaum has also collaborated on several other high-profile research projects, including the cold boot attack,^[15][16] SSL certificate authorities^[17] and smart parking meters.^[18]

Investigation and detainment[link]

Upon returning to the US from the Netherlands on 29 July 2010, Appelbaum was detained for three hours at Newark airport by agents, according to anonymous sources. The sources told CNET that Appelbaum's bag was searched, receipts from his bag were photocopied, and his laptop was inspected, although in what manner was unclear.^[19] Appelbaum reportedly refused to answer questions without a lawyer present and was not allowed to make a phone call. His three mobile phones were reportedly taken and not returned.^[19] On 31 July he spoke at DEF CON and mentioned his phone being "seized". After speaking, he was approached by two FBI agents and questioned.^[19][20]

According to CNET in an interview with Appelbaum, he told them that "other people who appeared in the address book of [his] seized cell phones also have encountered trouble at borders or in airports".^[21]

On December 14, 2010, the US Department of Justice obtained a court order compelling Twitter to provide data associated with the user accounts of Appelbaum, as well as several other individuals associated with Wikileaks, including Julian Assange and Birgitta Jónsdóttir. While the order was originally sealed, Twitter successfully petitioned the court to unseal it, permitting the company to inform its users that their account information had been requested.^[22]

When Appelbaum returned from a vacation in Iceland on January 10, 2011, he was again detained by US Customs agents for 30 minutes at the Seattle airport. According to Appelbaum, the agents "specifically wanted laptops and cell phones and were visibly unhappy when they discovered nothing of the sort. I did however have a few USB thumb drives with a copy of the Bill of Rights encoded into the block device. They were unable to copy it."^[23]

Similarly, Appelbaum was detained in Houston, Texas while returning from a trip to Serbia on April 12, 2011. He was again subject to detention on arrival in Seattle on June 14, 2011.^{[citation needed]}

After being detained at Keflavik Airport on October 27, 2011 ^[24] when returning to the United States Appelbaum wrote about the experience on BoingBoing.net.^[25]

In April 2012 Appelbaum told Democracy Now that "I don’t have important conversations in the United States anymore. I don’t have conversations in bed with my partner anymore." He said that his being targeted creates a threat for those he wants to help and therefore makes him "less effective" in his work for the Tor Project.^[26]

References[link]

External links[link]

• Official site
• Jacob Appelbaum on Twitter
• Researchers Find Way to Steal Encrypted Data at New York Times
• How to bypass FileVault, BitLocker security at CNET
• BoingBoing interview with Appelbaum on "The Afghan War Diaries"
• Interview with Appelbaum on Democracy Now!

Jacob
Jacob wrestling with an angel, as imagined in a Bible illustration
Prophet, Third Hebrew Patriarch, Seer, Israel, Father of the Tribes, Holy Forefather, 'Possessor of Power and Vision'
Honored in	Judaism Christianity Islam
Major shrine	Cave of the Patriarchs, Hebron
Influences	His forefathers Abraham and Isaac
Influenced	Twelve Tribes of Israel as well as many Jews, Christians and Muslims

Jacob ( /ˈdʒeɪkəb/; Hebrew: יַעֲקֹב‎‎ Standard Yaʿakov, Tiberian  Yaʿăqōḇ (help·info); Septuagint Greek: Ἰακώβ Iakōb; Arabic: يَعْقُوب‎ Yaʿqūb; "heel" or "leg-puller"), also later known as Israel (Hebrew: יִשְׂרָאֵל‎‎, Standard Yisraʾel, Tiberian Yiśrāʾēl; Septuagint Greek: Ἰσραήλ Israēl; Arabic: إِسْرَائِيل‎ Isrāʾīl; "persevere with God"^[1]), as described in the Hebrew Bible, the Talmud, the New Testament and the Qur'an was the third patriarch of the Hebrew people with whom God made a covenant, and ancestor of the tribes of Israel, which were named after his descendants.

In the Hebrew Bible, he is the son of Isaac and Rebekah, the grandson of Abraham and Sarah and of Bethuel, and the younger twin brother of Esau. Jacob had twelve sons and at least one daughter, by his two wives, Leah and Rachel, and by their female slaves Bilhah and Zilpah. The children named in Genesis were Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, daughter Dinah, Joseph, and Benjamin.^[2][3]

Before the birth of Benjamin, Jacob is renamed "Israel" by an angel (Genesis 32:28-29 and 35:10). The name "Israel" can be translated as "God contended",^[4] but other meanings have also been suggested. Some commentators say the name comes from the verb śœarar ("to rule, be strong, have authority over"), thereby making the name mean "God rules" or "God judges".^[5] Other possible meanings include "the prince of God" (from the King James Version) or "El fights/struggles".^[6]

As a result of a severe drought in Canaan, Jacob moved to Egypt at the time when his son Joseph was viceroy. Jacob died there 17 years later, and Joseph carried Jacob's remains to the land of Canaan, where he gave them stately burial in the same Cave of Machpelah as were buried Abraham, Sarah, Isaac, Rebekah and Jacob's wife Leah (Genesis 49:29-50:14).

Historicity[link]

Most biblical scholars and historians of ancient Israel today view the patriarchical narratives, including the life of Jacob, as late (6th and 5th centuries BCE) literary compositions that have ideological and theological purposes but are unreliable for historical reconstruction of the presettlement period of Israel’s past.^[7][8]

Jacob in Genesis[link]

The biblical account of the life of Jacob is found in the Book of Genesis, chapters 25-50.

Jacob and Esau's birth[link]

Jacob and his twin brother, Esau, were born to Isaac and Rebekah after 20 years of marriage, when Isaac was 60 (Genesis 25:20, 25:26). Rebekah was uncomfortable during her double pregnancy and went to inquire of God why she was suffering. She received the prophecy that the twins were fighting in her womb and would continue to fight all their lives, even after they became two separate nations. The prophecy also said that "the one people shall be stronger than the other people; and the elder shall serve the younger;" (Genesis 25:25 KJV)

When the time came for Rebekah to give birth, the first, Esau, to come out red all over like a hairy garment, with his heel grasped by the hand of the second, Jacob, to come out. According to Genesis 25:25, Isaac and Rebekah named the first עשו, Esau (`Esav or `Esaw, meaning "hairy" or "rough", from Hebrew: עשה‎, `asah, "do" or "make";<sup>[9]</sup> or "completely developed", from Hebrew: עשוי‎, `assui^{[citation needed]}). The second is named יעקב, Jacob (Ya`aqob or Ya`aqov, meaning "heel-catcher", "supplanter", "leg-puller", "he who follows upon the heels of one", from Hebrew: עקב‎, `aqab or `aqav, "seize by the heel", "circumvent", "restrain", a wordplay upon Hebrew: עקבה‎, `iqqebah or `iqqbah, "heel").^[10]

The boys displayed very different natures as they matured. "...and Esau was a cunning hunter, a man of the field; but Jacob was a simple man, dwelling in tents" (Genesis 25:27). Moreover, the attitudes of their parents toward them also differed: "And Isaac loved Esau because he did eat of his venison: but Rebekah loved Jacob." (Genesis 25:28)

Jacob offering a dish of lentils to Esau for his birthright, 18th century painting by Zacarias Gonzalez Velazquez.

Sale of the birthright[link]

The Hebrew Bible, in (Genesis 25:29-34), tells the account of Esau selling his birthright to Jacob. This passage states that Esau, returning famished from the fields, begged Jacob to give him some of the stew that Jacob had just made. (Esau referred to the dish as, "that same red pottage", giving rise to his nickname, Hebrew: אדום‎ (`Edom, meaning "Red").) Jacob offered to give Esau a bowl of stew in exchange for his birthright, and Esau agreed.

Jacob's deception of Isaac[link]

As Isaac aged, he became blind, and was uncertain when he would die, so he decided to bestow Esau's birthright upon him. He requested that Esau go out to the fields with his weapons (quiver and bow) to kill some venison. Isaac went on to request that Esau make "savory meat" for him out of the venison, according to the way he enjoyed it the most, so that he could eat it and bless Esau.

Rebekah overheard this conversation. It is suggested that she realized prophetically that Isaac's blessings would go to Jacob, since she was told before the twins' birth that the older son would serve the younger.^[11] She quickly ordered Jacob to bring her two kid goats from their flock, so that he could take Esau's place in serving Isaac and receiving his blessing. Jacob protested that his father would recognize their deception, since Esau was hairy and he himself was smooth-skinned. He feared his father would curse him as soon as he felt him, but Rebekah offered to take the curse herself, then insisted that Jacob obey her. Jacob did as his mother instructed, and when he returned with the kids, Rebekah made the savory meat that Isaac loved. Before she sent Jacob to his father, she dressed him in Esau's garments and laid goatskins on his arms and neck to simulate hairy skin.

Disguised as Esau, Jacob entered Isaac's room. Surprised that Esau was supposedly back so soon, Isaac asked how it could be that the hunt went so quickly. Jacob responded, "Because the LORD your God brought it to me." Rashi, on Genesis 27:21 says Isaac's suspicions were aroused even more, because Esau never used the personal name of God. Isaac demanded that Jacob come close so he could feel him, but the goatskins felt just like Esau's hairy skin. Confused, Isaac exclaimed, "The voice is Jacob's voice, but the hands are the hands of Esau!" Genesis 27:22. Still trying to get at the truth, Isaac asked him directly, "Art thou my very son Esau?" and Jacob answered simply, "I am." Isaac proceeded to eat the food and to drink the wine that Jacob gave him, and then told him to come close and kiss him. As Jacob kissed his father, Isaac smelled the clothes which belonged to Esau, and finally accepted that the person in front of him was Esau. Isaac then blessed Jacob with the blessing that was meant for Esau. Genesis 27:28-29 states Isaac's blessing: "Therefore God give thee of the dew of heavens, and the fatness of the earth, and plenty of corn and wine: Let people serve thee: be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee."

Jacob had scarcely left the room when Esau returned from the hunt to prepare his game and receive the blessing. The realization that he had been deceived shocked Isaac, yet he acknowledged that Jacob had received the blessings by adding, "Indeed, he will be [or remain] blessed!" (27:33).

Esau was heartbroken by the deception, and begged for his own blessing. Having made Jacob a ruler over his brothers, Isaac could only promise, "By your sword you shall live, but your brother you shall serve; yet it shall be that when you are aggrieved, you may cast off his yoke from upon your neck" (27:39-40).

Although Esau sold Jacob his own birthright, which was his blessing, for "red pottage", Esau still hated Jacob for eventually receiving his blessing that his father Isaac unknowingly given to him. (Genesis 27:41 KJV) He vowed to himself to kill Jacob as soon as Isaac died. When Rebekah heard about his murderous intentions,^[12] she ordered Jacob to travel to her brother Laban's house in Haran, until Esau's anger subsided. She convinced Isaac to send Jacob away by telling him that she despaired of him marrying a local girl from the idol-worshipping families of Canaan (as Esau had done). After Isaac sent Jacob away to find a wife, Esau realized his own Canaanite wives were evil in his father's eyes, and he took a daughter of Isaac's half-brother Ishmael as another wife.

Jacob's ladder[link]

Nearby Luz en route to Haran, Jacob experienced a vision of a ladder or staircase reaching into heaven with angels going up and down it, commonly referred to as "Jacob's ladder". From the top of the ladder he heard the voice of God, who repeated many of the blessings upon him.

According to Rashi, this ladder signified the exiles that the Jewish people would suffer before the coming of the Jewish Messiah: the angels that represented the exiles of Babylonia, Persia, and Greece each climbed up a certain number of steps, paralleling the years of the exile, before they "fell down"; but the angel representing the last exile, that of Rome or Edom, kept climbing higher and higher into the clouds. Jacob feared that his children would never be free of Esau's domination, but God assured him that at the End of Days, Edom too would come falling down.

Jacob awakened, and continued on his way to Haran in the morning, naming the place "Bethel", "God's house".

Jacob's marriages[link]

Arriving in Haran, Jacob saw a well where the shepherds were gathering their flocks to water them, and met Laban's younger daughter Rachel, Jacob's first cousin; she was working as a shepherdess. He loved her immediately, and after spending a month with his relatives, asked for her hand in marriage in return for working seven years for Laban. Laban agreed to the arrangement. These seven years seemed to Jacob "but a few days, for the love he had for her"; but when they were complete and he asked for his wife, Laban deceived Jacob by switching Rachel's older sister, Leah, as the veiled bride.

Rachel and Jacob by William Dyce

In the morning, when the truth became known, Laban justified himself, saying that in his country it was unheard of to give the younger daughter before the older. However, he agreed to give Rachel in marriage as well if Jacob would work another seven years for her. After the week of wedding celebrations with Leah, Jacob married Rachel, and he continued to work for Laban for another seven years.

Jacob loved Rachel more than Leah, and Leah felt hated. God opened Leah's womb and she gave birth to four sons rapidly: Reuben, Simeon, Levi, and Judah. Rachel, however, remained barren. Following the example of Sarah, who gave her handmaid to Abraham after years of infertility, Rachel gave Jacob her handmaid, Bilhah, in marriage, so that Rachel could raise children through her. Bilhah gave birth to Dan and Naphtali. Seeing that she had left off childbearing temporarily, Leah then gave her handmaid Zilpah to Jacob in marriage so that Leah could raise more children through her. Zilpah gave birth to Gad and Asher. (According to The Testaments of the Patriarchs, Bilhah and Zilpah were daughters of Rotheus and Euna, servants of Laban.)^{[citation needed]} Afterwards, Leah became fertile again and gave birth to Issachar, Zebulun, and Dinah, Jacob's first and only daughter. God remembered Rachel, who gave birth to Joseph and Benjamin. If pregnancies of different marriages overlapped, the twelve births could have occurred within seven years (the first eleven births occur within six years - Genesis 31:38).

After Joseph was born, Jacob decided to return home to his parents. Laban was reluctant to release him, as God had blessed his flock on account of Jacob. Laban asked what he could pay Jacob, and Jacob proposed that all the spotted, speckled, and brown goats and sheep of Laban's flock, at any given moment, would be his wages. Jacob placed peeled rods of poplar, hazel, and chestnut within the flocks' watering holes or troughs, an action he later attributes to a dream. The text suggests that Jacob performed breeding experiments over the years to make his own flocks both more abundant and stronger than Laban's, that Laban responded by repeatedly reinterpreting the terms of Jacob's wages, and that the breeding favored Jacob regardless of Laban's pronouncements. Thus Jacob's herds increased and he became very wealthy.

As time passed, Laban's sons noticed that Jacob was taking the better part of their flocks, and Laban's friendly attitude towards Jacob began to change. God told Jacob that he should leave, and he and his wives and children did so without informing Laban. Before they left, Rachel stole the teraphim, considered to be household idols, from Laban's house.

In a rage, Laban pursued Jacob for seven days. The night before he caught up to him, God appeared to Laban in a dream and warned him not to say anything good or bad to Jacob. When the two met, Laban played the part of the injured father-in-law and also demanded his teraphim back. Knowing nothing about Rachel's theft, Jacob told Laban that whoever stole them should die, and stood aside to let him search. When Laban reached Rachel's tent, she hid the teraphim by sitting on them and stating she could not get up because she was menstruating; this event was considered by the biblical audience as conveying significant defilement upon the teraphim.^{[citation needed]} Jacob and Laban then parted from each other with a pact to preserve the peace between them. Laban returned to his home and Jacob continued on his way.

Journey back to Canaan[link]

Jacob struggles with the angel, by Rembrandt (Gemäldegalerie, Berlin).

As Jacob neared the land of Canaan, he sent messengers ahead to his brother Esau. They returned with the news that Esau was coming to meet Jacob with an army of 400 men. With great apprehension, Jacob prepared for the worst. He engaged in earnest prayer to God, then sent on before him a tribute of flocks and herds to Esau, "a present to my lord Esau from thy servant Jacob".

Jacob then transported his family and flocks across the ford Jabbok by night, then recrossed back to send over his possessions, being left alone in communion with God. There, a mysterious being appeared ("man", Genesis 32:24, 28; or "God", Genesis 32:28, 30, Hosea 12:3, 5; or "angel", Hosea 12:4), and the two wrestled until daybreak. When the being saw that he did not overpower Jacob, he touched Jacob on the sinew of his thigh (the gid hanasheh, גיד הנשה), and as a result, Jacob developed a limp (Genesis 32:31). Because of this, "to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket" (Genesis 32:32). This incident is the source of the mitzvah of porging.^[13]

Jacob then demanded a blessing, and the being declared that from then on, Jacob would be called יִשְׂרָאֵל, Israel (Yisra`el, meaning "one that struggled with the divine angel" (Josephus), "one who has prevailed with God" (Rashi), "a man seeing God" (Whiston), "he will rule as God" (Strong), or "a prince with God" (Morris), from Hebrew: שרה‎, "prevail", "have power as a prince").<sup>[14]</sup> Jacob asked the being's name, but he refused to answer. Afterwards Jacob named the place Penuel (Penuw`el, Peniy`el, meaning "face of God"),^[15] saying "I have seen God face to face and lived."

Because the terminology is ambiguous ("el" in Yisra`el) and inconsistent, and because this being refused to reveal his name, there are varying views as to whether he was a man, an angel, or God. Josephus uses only the terms "angel", "divine angel", and "angel of God", describing the struggle as no small victory. According to Rashi, the being was the guardian angel of Esau himself, sent to destroy Jacob before he could return to the land of Canaan. Trachtenberg theorized that the being refused to identify itself for fear that, if its secret name was known, it would be conjurable by incantations.^[16] Literal Christian interpreters like Henry M. Morris say that the stranger was "God Himself and, therefore, Christ in His preincarnate state", citing Jacob's own evaluation and the name he assumed thereafter, "one who fights victoriously with God", and adding that God had appeared in the human form of the Angel of the LORD to eat a meal with Abraham in Genesis 18.^[17]

In the morning, Jacob assembled his 4 wives and 11 sons, placing the maidservants and their children in front, Leah and her children next, and Rachel and Joseph in the rear. Some commentators cite this placement as proof that Jacob continued to favor Joseph over Leah's children, as presumably the rear position would have been safer from a frontal assault by Esau, which Jacob feared. Jacob himself took the foremost position. Esau's spirit of revenge, however, was apparently appeased by Jacob's bounteous gifts of camels, goats and flocks. Their reunion was an emotional one.

Peter Paul Rubens, The Reconciliation of Jacob and Esau, 1624.

Esau offered to accompany them on their way back to Israel, but Jacob protested that his children were still young and tender (born 6 to 13 years prior in the narrative); Jacob suggested eventually catching up with Esau at Mount Seir. According to the Sages, this was a prophetic reference to the End of Days, when Jacob's descendants will come to Mount Seir, the home of Edom, to deliver judgment against Esau's descendants for persecuting them throughout the millennia (see Obadiah 1:21). Jacob actually diverted himself to Succoth and was not recorded as rejoining Esau until, at Machpelah, the two bury their father Isaac, who lived to 180 and was 60 years older than them.

Jacob then arrived in Shechem, where he bought a parcel of land, now identified as Joseph's Tomb. In Shechem, Jacob's daughter Dinah was kidnapped and raped by the ruler's son, who desired to marry the girl. Dinah's brothers, Simeon and Levi, agreed in Jacob's name to permit the marriage as long as all the men of Shechem first circumcised themselves, ostensibly to unite the children of Jacob in Abraham's covenant of familial harmony. On the third day after the circumcisions, when all the men of Shechem were still in pain, Simeon and Levi put them all to death by the sword and rescued their sister Dinah, and their brothers plundered the property, women, and children. Jacob condemned this act, saying "You have brought trouble on me by making me a stench to the Canaanites and Perizzites, the people living in this land."^[18] He later rebuked his two sons for their anger in his deathbed blessing (Genesis 49:5-7).

Jacob returned to Bethel, where he had another vision of blessing. Although the death of Rebecca, Jacob's mother, is not explicitly recorded in the Bible, Deborah, Rebecca's nurse, died and was buried at Bethel, at a place that Jacob calls Allon Bachuth (אלון בכות), "Oak of Weepings" (Genesis 35:8). According to the Midrash,^[19] the plural form of the word "weeping" indicates the double sorrow that Rebecca also died at this time.

Jacob then made a further move while Rachel was pregnant; near Bethlehem, Rachel went into labor and died as she gave birth to her second son, Benjamin (Jacob's twelfth son). Jacob buried her and erected a monument over her grave. Rachel's Tomb, just outside Bethlehem, remains a popular site for pilgrimages and prayers to this day. Jacob then settled in Migdal Eder, where his firstborn, Reuben, slept with Rachel's servant Bilhah; Jacob's response was not given at the time, but he did condemn Reuben for it later, in his deathbed blessing. Jacob was finally reunited with his father Isaac in Mamre (outside Hebron).

When Isaac died at the age of 180, Jacob and Esau buried him in the Cave of the Patriarchs, which Abraham had purchased as a family burial plot. At this point in the biblical narrative, two genealogies of Esau's family appear under the headings "the generations of Esau". A conservative interpretation is that, at Isaac's burial, Jacob obtained the records of Esau, who had been married 80 years prior, and incorporated them into his own family records, and that Moses augmented and published them.^[20]

Jacob in Hebron[link]

The house of Jacob dwelt in Hebron,^[21] in the land of Canaan. His flocks were often fed in the pastures of Shechem ^[22][23] as well as Dothan.^[24] Of all the children in his household, he loved Rachel’s firstborn son, Joseph, the most. Thus Joseph’s half brothers were jealous of him and they ridiculed him often. Joseph even told his father about all of his half brothers’ misdeeds. When Joseph was seventeen years old, Jacob made a long coat or tunic of many colors for him. Seeing this, the half brothers began to hate Joseph. Then Joseph began to have dreams that implied that his family would bow down to him. When he told his brothers about these dreams, it drove them to conspire against him. When Jacob heard of these dreams, he rebuked his son for proposing the idea that the house of Jacob would even bow down to Joseph. Yet, he contemplated his son’s words about these dreams. (Genesis 37:1-11)

Joseph's Coat Brought to Jacob
by Giovanni Andrea de Ferrari, c. 1640.

Sometime afterward, the sons of Jacob by Leah, Bilhah and Zilpah, were feeding his flocks in Shechem. Jacob wanted to know how things were doing, so he asked Joseph to go down there and return with a report.^[25] This was the last time he would ever see his son in Hebron. Later that day, the report that Jacob ended up receiving came from Joseph's brothers who brought before him a coat laden with blood. Jacob identified the coat as the one he made for Joseph. At that moment he cried “It is my son’s tunic. A wild beast has devoured him. Without doubt Joseph is torn to pieces.” He rent his clothes and put sackcloth around his waist mourning for days. No one from the house of Jacob could comfort him during this time of bereavement. (Genesis 37:31-35)

The truth was, Jacob’s son Joseph, was turned on by his brothers and ultimately sold into slavery on a caravan headed for Egypt. (Genesis 37:36)

Seven year famine[link]

Twenty years later,^[26] throughout the Middle East a severe famine occurred like none other that lasted seven years.^[27] It crippled nations.^[28] The word was that the only kingdom prospering was Egypt. In the second year of this great famine,^[29] when Israel (Jacob) was about 130 years old,^[30] he told his ten sons of Leah, Bilhah and Zilpah, to go to Egypt and buy grain. Israel’s youngest son Benjamin, born from Rachel, stayed behind by his father’s order to keep him safe. (Genesis 42:1-5)

When the ten sons returned to their father Israel, from Egypt, they were stockpiled with grain on their donkeys. They relayed to their father all that had happened in Egypt. They spoke of being accused of as spies and that their brother Simeon, had been taken prisoner. When Reuben, the eldest, mentioned that they needed to bring Benjamin to Egypt to prove their word as honest men, their father became furious with them. He couldn’t understand how they were put in a position to tell the Egyptians all about their family. When the sons of Israel opened their sacks, they saw their money that they used to pay for the grain. It was still in their possession, and so they all became afraid. Israel then became angry with the loss of Joseph, Simeon, and now possibly Benjamin. (Genesis 42:26-38)

It turned out that Joseph, who identified his brothers in Egypt, was able to secretly return that money that they used to pay for the grain, back to them.^[31] When the house of Israel consumed all the grain that they brought from Egypt, Israel told his sons to go back and buy more. This time, Judah spoke to his father in order to persuade him about having Benjamin accompany them, so as to prevent Egyptian retribution. In hopes of retrieving Simeon and ensuring Benjamin's return, Israel told them to bring the best fruits of their land, including: balm^{[disambiguation needed ]}, honey, spices, myrrh, pistachio nuts and almonds. Israel also mentioned that the money that was returned to their money sacks was probably a mistake or an oversight on their part. So, he told them to bring that money back and use double that amount to pay for the new grain. Lastly, he let Benjamin go with them and said “may God Almighty give you mercy… If I am bereaved, I am bereaved!” (Genesis 43:1-14)

Jacob in Egypt[link]

House of Israel welcomed by Pharaoh, watercolor by James Tissot (c. 1900)

When the sons of Israel (Jacob) returned to Hebron from their second trip, they came back with twenty additional donkeys carrying all kinds of goods and supplies as well as Egyptian transport wagons. When their father came out to meet them, his sons told him that Joseph was still alive, that he was the governor over all of Egypt and that he wanted the house of Israel to move to Egypt. Israel’s heart “stood still” and just couldn’t believe what he was hearing. Looking upon the wagons he declared “Joseph my son is still alive. I will go and see him before I die.” (Genesis 45:16-28)

Israel and his entire house of seventy,^[32] gathered up with all their livestock and began their journey to Egypt. En route, Israel stopped at Beersheba for the night to make a sacrificial offering to his god, Yahweh. Apparently he had some reservations about leaving the land of his forefathers, but God reassured him not to fear that he would rise again. God also assured that he would be with him, he would prosper, and he would also see his son Joseph who would lay him to rest. Continuing their journey to Egypt, when they approached in proximity, Israel sent his son Judah ahead to find out where the caravans were to stop. They were directed to disembark at Goshen. It was here, after twenty-two years, that Jacob saw his son Joseph once again. They embraced each other and wept together for quite a while. Israel then said, “Now let me die, since I have seen your face, because you are still alive.” (Genesis 46:1-30)

The time had come for Joseph’s family to personally meet the Pharaoh of Egypt. After Joseph prepared his family for the meeting, the brothers came before the Pharaoh first, formally requesting to pasture in Egyptian lands. The Pharaoh honored their stay and even made the notion that if there were any competent men in their house, then they may elect a chief herdsman to oversee Egyptian livestock. Finally, Joseph’s father was brought out to meet the Pharaoh. Because the Pharaoh had such a high regard for Joseph, practically making him his equal,^[33] it was an honor to meet his father. Thus, Israel was able to bless the Pharaoh. The two chatted for a bit, the Pharaoh even inquiring of Israel’s age which happened to be 130 years old at that time. After the meeting, the families were directed to pasture in the land of Ramses where they lived in the province of Goshen. The house of Israel acquired many possessions and multiplied exceedingly during the course of seventeen years, even through the worst of the seven year famine. (Genesis 46:31-47:28)

Final days[link]

Jacob blessing Ephraim and Manasseh

Jacob's funeral procession

Israel (Jacob) was 147 years old when he called to his favorite son Joseph and pleaded that he not be buried in Egypt. Rather, he requested to be carried to the land of Canaan to be buried with his forefathers. Joseph swore to do as his father asked of him. Not too long afterward, Israel had fallen ill losing much of his vision. When Joseph came to visit his father, he brought with him his two sons, Ephraim and Manasseh. Israel declared that they would be heirs to the inheritance of the house of Israel, as if they were his own children, just as Reuben and Simeon were. Then Israel laid his right hand on the younger Ephraim’s head and his left hand on the eldest Manasseh’s head and blessed Joseph. However, Joseph was displeased that his father’s right hand was not on the head of his firstborn, so he switched his father’s hands. But Israel refused saying, “but truly his younger brother shall be greater than he.” A declaration he made, just as Israel himself was to his firstborn brother Esau. Then Israel called all of his sons in and prophesied their blessings or curses to all twelve of them in order of their ages. (Genesis 47:29-49:32)

Afterward, Israel died and the family, including the Egyptians, mourned him seventy days. Israel was embalmed and a great ceremonial journey to Canaan was prepared by Joseph. He led the servants of Pharaoh, and the elders of the houses Israel and Egypt beyond the Jordan River to Atad where they observed seven days of mourning. Their lamentation was so great that it caught the attention of surrounding Canaanites who remarked “This is a deep mourning of the Egyptians.” This spot was then named Abel Mizraim. Then they buried him in the cave of Machpelah, the property of Abraham when he bought it from the Hittites. (Genesis 49:33-50:14)

Cenotaph of Jacob, Cave of the Patriarchs

Sons of Jacob[link]

Jacob's wives had twelve sons and one daughter: Reuben (Genesis 29:32), Simeon (Genesis 29:33), Levi (Genesis 29:34), Judah (Genesis 29:35), Dan (Genesis 30:5), Naphtali (Genesis 30:7), Gad (Genesis 30:10), Asher (Genesis 30:12), Issachar (Genesis 30:17), Zebulun (Genesis 30:19), Dinah (Genesis 30:21), Joseph (Genesis 30:23), and Benjamin (Genesis 35:18).

The offspring of Jacob's sons became the tribes of Israel following the Exodus, when the Israelites conquered and settled in the Land of Israel.

Religious perspectives[link]

Jewish tradition[link]

According to the classic Jewish texts, Jacob, as the third and last patriarch, lives a life that parallels the descent of his offspring, the Jewish people, into the darkness of exile. In contrast to Abraham — who illuminates the world with knowledge of God and earns the respect of the inhabitants of the land of Canaan — and Isaac — who continues his father's teachings and also lives in relative harmony with his neighbors — Jacob experiences many personal struggles both in the land and out of it - including the hatred of his brother, Esau; the deception of his father-in-law, Laban; the rape of his daughter, Dinah; the death of his favorite wife, Rachel; and the sale of his son, Joseph. For this reason, the Jewish commentators interpret many elements of his story as being symbolic of the future difficulties and struggles the Jewish people would undergo.^{[citation needed]}

There are two opinions in the Midrash as to how old Rebekah was at the time of her marriage and, consequently, at the twins' birth. According to the traditional counting cited by Rashi, Isaac was 37 years old at the time of the Binding of Isaac, and news of Rebekah's birth reached Abraham immediately after that event.^[34] In that case, since Isaac was 60 when Jacob and Essau were born and they had been married for 20 years, then Isaac was 40 years old when he married Rebekah (Gen. 25:20), making Rebekah 3 years old at the time of her marriage, and 23 years old at the birth of Jacob and Essau. According to the second opinion, Rebekah was 14 years old at the time of their marriage, and 34 years old at the birth of Jacob and Essau.^[35] In either case, Isaac and Rebekah were married for 20 years before Jacob and Esau were born. The Midrash says that during Rebekah's pregnancy whenever she would pass a house of Torah study, Jacob would struggle to come out; whenever she would pass a house of idolatry, Esau would agitate to come out.^[36]

Rashi explained that Isaac, when blessing Jacob instead of Esau, smelled the heavenly scent of Gan Eden (Paradise) when Jacob entered his room and, in contrast, perceived Gehenna opening beneath Esau when the latter entered the room, showing him that he had been deceived all along by Esau's show of piety.^[37]

When Laban planned to deceive Jacob into marrying Leah instead of Rachel, the Midrash recounts that both Jacob and Rachel suspected that Laban would pull such a trick; Laban was known as the "Aramean" (deceiver), and changed Jacob's wages ten times during his employ (Genesis 31:7). The couple therefore devised a series of signs by which Jacob could identify the veiled bride on his wedding night. But when Rachel saw her sister being taken out to the wedding canopy, her heart went out to her for the public shame Leah would suffer if she were exposed. Rachel therefore gave Leah the signs so that Jacob would not realize the switch.

Jewish Apocalyptic literature of the Hellenistic period includes many ancient texts with narratives about Jacob, many times with details different from Genesis. The more important are the book of Jubilees and the Book of Biblical Antiquities. Jacob is also the protagonist of the Testament of Jacob, of the Ladder of Jacob and of the Prayer of Joseph, which interpret the experience of this Patriarch in the context of merkabah mysticism.

Eastern Christianity[link]

Russian Orthodox Icon of St. Jacob, 18th century (Iconostasis of Kizhi monastery, Russia).

The Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite see Jacob's dream as a prophecy of the Incarnation of the Logos, whereby Jacob's ladder is understood as a symbol of the Theotokos (Virgin Mary), who, according to Orthodox theology, united heaven and earth in her womb. The biblical account of this vision (Genesis 28:10-17) is one of the standard Old Testament readings at Vespers on Great Feasts of the Theotokos.

The account of Jacob's blessing of Joseph's sons is also seen as prophetic by Christian commentators. For example, the crossing of his arms to bestow his patriarchal blessing on them in Genesis 48:8-20 is seen as a foreshadowing of the blessings Christians believe resulted from Jesus' death on the cross.^{[citation needed]}

Islamic tradition[link]

Muslims revere Jacob (Arabic: يعقوب , Standard: Ya'qub) as a Prophet of Islam who received inspiration from God. He is acknowledged as a patriarch of Islam. Muslims believe that he preached the same monotheistic faith as his forefathers Abraham, Isaac and Ishmael. Jacob is mentioned 16 times in the Qur'an.^[38] In the majority of these references, Jacob is mentioned alongside fellow prophets and patriarchs as an ancient and pious prophet. According to the Qur'an, Jacob remained in the company of the elect throughout his life. (XXXVIII: 47) The Qur'an specifically mentions that Jacob was guided (VI: 84) and inspired (IV: 163) and was chosen to enforce the awareness of the Hereafter. (XXXVIII: 46) Jacob is described as a good-doer (XXI: 72) and the Qur'an further makes it clear that God inspired Jacob to contribute towards purification and hold the contact prayer. (XXI: 73) Jacob is further described as being resourceful and a possessor of great vision (XXXVIII: 45) and is further spoken of as being granted a "tongue [voice] of truthfulness to be heard". (XIX: 50)

Of the life of Jacob, the Qur'an narrates two especially important events. The first is the role he plays in the story of his son Joseph. The Qur'an narrates the story of Joseph in detail, and Jacob, being Joseph's father, is mentioned thrice and is referenced another 25 times.^[38] In the narrative, Jacob does not trust some of his older sons (XII: 11, 18, 23) because they do not respect him. (XII: 8, 16-17) Jacob's prophetic nature is evident from his foreknowledge of Joseph's future greatness (XII: 6), his foreboding and response to the supposed death of Joseph (XII: 13, 18) and in his response to the sons' plight in Egypt. (XII: 83, 86-87, 96) Islamic literature fleshes out the narrative of Jacob, and mentions that his wives included Rachel.^[39] Jacob is later mentioned in the Qur'an in the context of the promise bestowed to Zechariah, regarding the birth of John the Baptist. (XIX: 6) Jacob’s second mention is in the Qur'an’s second chapter. As Jacob lay on his deathbed, he asked his twelve sons to testify their faith to him before he departed from this world to the next. (II: 132) Each son testified in front of Jacob that they would promise to remain Muslim until the day of their death, that is they would surrender their wholeselves to God alone and would worship only Him.

In contrast to the Judeo-Christian view of Jacob, one main difference is that the story of Jacob's blessing, in which he deceives Isaac, is not accepted in Islam. The Qur'an makes it clear that Jacob was blessed by God as a prophet and, therefore, Muslims believe that his father, being a prophet as well, also knew of his son's greatness.^[40] Jacob is also cited in the Hadith as an example of one who was patient and trusting in God in the face of suffering.^[38] Jacob is also important as his life drew numerous parallels with the life of Muhammad. Jacob suffered great loss repeatedly, as did Muhammad in the Year of Sorrow, when both Khadija and Abu Talib died. Muhammad’s famous Night Journey, when the prophet travelled through the Heavens, has been seen by scholars as the obvious prophetic parallel to Jacob’s equally famous vision of Jacob's Ladder coming down from the Heavens. Muslim scholars have also linked both prophets through the fact that both prophets made at least one important journey in their lives; just as Jacob migrated from Canaan to Egypt, Muhammad migrated from Mecca to Medina.

The story of Jacob in Islam also draws many parallels with the Islamic traditions of Job, In that both had lost many things, and still upheld patience. In Islamic tradition, Jacob had lost his father, Isaac as well as his wife Rachel in the same year, followed by his loss of his favorite son, Joseph. Similarly Job lost everything, and stayed patient and kept faith in God, and eventually everything was returned back to him and some things were multiplied for him.

References[link]

Further reading[link]

Wikimedia Commons has media related to: Jacob

• Trachtenberg, Joshua (1939), Jewish Magic and Superstition: A Study in Folk Religion, New York: Behrman's Jewish Book house 

External links[link]

• Texts on Wikisource:
  • “Jacob,” a poem by Arthur Hugh Clough
  • Beach, Chandler B., ed. (1914). "Jacob". The New Student's Reference Work. Chicago: F. E. Compton and Co.. Wikisource 
  • "Jacob". Collier's New Encyclopedia. 1921. 

Laura Poitras is an American documentary film director and producer.^[1] She resides in New York City.^[2]

She co-directed, produced and shot her 2003 documentary Flag Wars, about gentrification in Columbus, Ohio. It received a Peabody Award, Best Documentary at both the 2003 South by Southwest (SXSW) Film Festival and the Seattle Gay and Lesbian Film Festival, and the Filmmaker Award at the Full Frame Documentary Film Festival. The film also launched the 2003 PBS POV series. It was nominated for a 2004 Independent Spirit Award and a 2004 Emmy Award.^[2]

Poitras' other films include Oh say can you see... (2003) and Exact Fantasy (1995).^[2] Her 2006 film My Country, My Country about life for Iraqis under U.S. occupation was nominated for an Academy Award. Her 2010 film The Oath, about two Yemenis men caught up in America’s War on Terror, won the "Excellence in Cinematography Award for U.S. Documentary" at the 2010 Sundance film festival.^[3]

The two films are part of a trilogy. The third part will focus on how the War on Terror increasingly focuses on Americans through surveillance, covert activities and attacks on whistleblowers. Poitras says her work has been hampered by constant harassment by border agents during more than three dozen border crossings into and out of the United States. She has been detained for hours and interrogated and agents have seized her computer, cell phone and reporters notes and not returned them for weeks. Once she was threatened with being refused entry back into the United States.^[4] In response to a Glenn Greenwald article about this, a group of film directors started a petition to protest the government's actions against her.^[5] In April 2012 Poitras was interviewed about surveillance on Democracy Now and called elected leaders behavior "shameful."^[6]

In February 2010, Poitras won the "True Vision Award" at the True/False Film Festival.^[7] The award is for filmmakers whose work shows a dedication to the creative advancement of the art of nonfiction film making. In spring 2012 Poitras took an active part in the three month exposition of Whitney Biennial exhibition of contemporary American art.^[8]

References[link]

External Links[link]

• Praxis Films which distributes Laura Poitras films
• Laura Poitras at the Internet Movie Database
• Websites for Laura Poitras' films: My Country, My country, The Oath
• Detained in the U.S.: Filmmaker Laura Poitras Held, Questioned Some 40 Times at U.S. Airports, Democracy Now!, April 20, 2012.

This article about a United States film director is a stub. You can help Wikipedia by expanding it. v t e

Julian Assange
Assange in Copenhagen
Born	(1971-07-03) 3 July 1971 (age 40)[1][2][3] Townsville, Queensland, Australia
Nationality	Australian
Occupation	Editor-in-chief and spokesperson for WikiLeaks, talk show host
Awards	Economist Freedom of Expression Award (2008) Amnesty International UK Media Award (2009) Sam Adams Award (2010) Le Monde Person of the Year (2010) Sydney Peace Foundation gold medal (2011) Martha Gellhorn Prize for Journalism (2011) Voltaire Award of the Victorian Council for Civil Liberties (2011) Walkleys Award for Outstanding Contribution to Journalism (2011)

Julian Paul Assange ( /əˈsɒnʒ/ ə-SONZH; born 3 July 1971) is an Australian computer programmer, political/internet activist, publisher, and^[4][5] journalist.^[6][7][8] He is best known as the editor in chief and founder of WikiLeaks, a media website which publishes information from whistleblowers. The site acts as a conduit for worldwide news leaks, with a stated purpose of creating open governance.

WikiLeaks has published material about extrajudicial killings in Kenya, toxic waste dumping in Côte d'Ivoire, Church of Scientology manuals, Guantanamo Bay procedures, and banks such as Kaupthing and Julius Baer.^[9] In 2010, WikiLeaks published Iraq War documents and Afghan War documents about American involvement in the wars, some of which was classified material. On 28 November 2010, WikiLeaks and its five international print media partners (Der Spiegel, The New York Times, Le Monde, The Guardian and El País) began publishing U.S. diplomatic cables.^[10]

Assange was a hacker-activist in his youth, before becoming a computer programmer and then becoming internationally renowned for his work with WikiLeaks.^[11] He has lived in several countries and has made public appearances in many parts of the world to speak about freedom of the press, censorship, and investigative journalism. He has received numerous awards and nominations, including the 2009 Amnesty International Media Award, Readers' Choice for TIME magazine's 2010 Person of the Year, the 2011 Sydney Peace Foundation gold medal and the 2011 Martha Gellhorn Prize for Journalism.^[12] Snorre Valen, a Norwegian parliamentarian, nominated him for the 2011 Nobel Peace Prize.^[13]

In 2010, a European Arrest Warrant was issued for Assange in relation to allegations of rape and sexual assault by two women in Sweden. Assange was arrested and after ten days in Wandsworth prison was freed on bail. On 30 May 2012 Assange lost his final Supreme Court appeal in England to avoid extradition to Sweden.^[14]

Early life[link]

Assange was born in Townsville, Queensland.^[15][16] When Julian was one year old, his mother Christine married theatre director Brett Assange, "who gave him his surname".^[2][17][18] In 1976, the family moved to Magnetic Island where Christine had previously resided. They lived in Horseshoe Bay, in an old abandoned pineapple farm".^[19] Later Assange and his mother lived in a cottage at Picnic Bay. His mother, Christine Ann Assange (née Hawkins)^[15], was the daughter of Australian Army Veteran, Academic and Principal of Northern Rivers College (Southern Cross University), Dr. Warren Alfred Hawkins, who was born in Sydney, New South Wales, and Norma Joan Hawkins (née Carelton), who "was a specialist in medieval literature".^{[20][21][22][23][24][25]} Norma Hawkins, Assange's maternal grandmother, is mentioned in the book Underground: Tales of Hacking, Madness and Obsession on the Electronic Frontier (1997).^[26] Assange has reportedly claimed himself that he is of Scottish, Irish, Taiwanese, Torres Strait Islander and French ancestry: he has said that "his maternal ancestors came to Australia in the mid-nineteenth century from Scotland and Ireland"; he has also said: "my mother is French", referring to her ancestry. Referring to his paternal grandfather: "my grandfather was a Taiwanese pirate".."who settled on Thursday Island where he met and married a Thursday Islander woman". He has also said that Brett Assange "was the descendant of a Chinese immigrant who had settled on Thursday Island", "his great-great-great-grandfather was a Taiwanese pirate". The name Assange is an anglicization of "Ah Sang" – Cantonese for "Mr Sang".^{[27][28][29][30]}

In the interview for Making Trouble, he tells about who he believes is his "biological father": "he did not meet his biological father, John Shipton, until he was 25", Manne writes; "strangely and perhaps revealingly, it [WikiLeaks] was registered under the names of two fathers, his biological one, John Shipton, and his cypherpunk political one, John Young, a New York architect who ran the intelligence leak website Cryptome, which could be seen as WikiLeaks' predecessor".^{[22][31][32][33]} John Shipton is also referred to as an "architect", and an "Australian citizen living in Kenya", who resided in Nairobi, Kenya in 2008 at the same time as Julian.^[34][35][36] He "met Assange's mother, Christine, then aged 17, at an antiques shop on his way to a Vietnam war demonstration".."little is known about the relationship, except that it had ended by the time of their son's first birthday – if not earlier"; Shipton "never took up residence or if he did only took up residence for a very short time" and "had no contact with [Assange]".^[37]

Youth[link]

During Assange's upbringing Brett and Christine Assange ran a touring theatre company. His stepfather, Julian's first "real dad", described Julian as "a very sharp kid" with "a keen sense of right and wrong". "He always stood up for the underdog ... he was always very angry about people ganging up on other people."^[18] In the mid-70's, Assange and his parents moved to North Lismore, New South Wales, and Assange attended Goolmangar Primary School in the nearby town of Goolmangar from 1979 to 1983.^[38]

In 1979, his mother remarried "Leif Meynall — or Leif Hamilton";^[39] her new husband was a musician whom Assange believed belonged to a New Age group called The Family, led by Yoga teacher Anne Hamilton-Byrne. The couple had a son, but broke up in 1982 and engaged in a custody struggle for Assange's half-brother. His divorced mother fled her boyfriend and travelled across Australia, taking both children into hiding for the next five years. Assange moved thirty times before he turned 14, attending many schools, including Goolmangar Primary School, sometimes being home-schooled.^[2][40][41] In an interview conducted by Hans Ulrich Obrist, Assange stated that he had lived in 50 different towns and attended 37 different schools.^[42] The family "by the time he was 16 or 17" lived in "a tiny cement bungalow in the foothills of the Dandenong Ranges, east of Melbourne", Victoria, first in the town of "Emerald and then Tecoma", now in the outer eastern suburbs of Melbourne.^[43][44]

Hacking and conviction[link]

In 1987, after turning 16, Assange began hacking under the name "Mendax" (derived from a phrase of Horace: "splendide mendax", or "nobly untruthful").^[2] He and two other hackers joined to form a group they named the International Subversives. Assange wrote down the early rules of the subculture: "Don't damage computer systems you break into (including crashing them); don't change the information in those systems (except for altering logs to cover your tracks); and share information".^[2] The Personal Democracy Forum said he was "Australia's most famous ethical computer hacker."^[45] The Australian Federal Police became aware of this group and set up "Operation Weather" to investigate their hacking. In September 1991, Mendax was discovered in the act of hacking into the Melbourne master terminal of Nortel, the Canadian telecommunications company.^[2] In response the Australian Federal Police tapped Assanges' phoneline and subsequently raided his Melbourne home in 1991.^[46] He was also reported to have accessed computers belonging to an Australian university,^[2] the USAF 7th Command Group in the Pentagon^[47] and other organisations, via modem.^[48] It took three years to bring the case to court, where he was charged with 31 counts of hacking and related crimes. Nortel said his incursions cost them more than $100,000. Assange's lawyers represented his hacking as a victimless crime. He pleaded guilty to 25 charges of hacking, after six charges were dropped, and was released on bond for good conduct with a fine of A$2,100.^[2][49] The judge said "there is just no evidence that there was anything other than sort of intelligent inquisitiveness and the pleasure of being able to—what's the expression—surf through these various computers"^[2] and stated that Assange would have gone to jail for up to 10 years if he had not had such a disrupted childhood.^[47]

In 2011, court records revealed that in 1993, Assange helped the Victoria Police Child Exploitation Unit by providing technical advice and assisted in prosecuting persons.^[50]

Child custody issues[link]

In 1988–1989, Assange married, then moved out and started living with his wife, Teresa, after they had a son, Daniel Assange.^[22][51] They split up before the period of Assange's arrest and conviction. They subsequently engaged in a lengthy custody struggle and did not agree on a custody arrangement until 1999.^[2][52]

The entire process prompted Assange and his mother to form Parent Inquiry Into Child Protection, an activist group centered on creating a "central databank" for otherwise inaccessible legal records related to child custody issues in Australia.^[52] In an interview with ABC Radio, his mother explained their "most important" issue was demanding "that there be direct access to the children's court by any member of the public for an application for protection for any child that they believe is at serious risk from abuse, where the child protection agency has rejected that notification."^[53]

Computer programming and other employment[link]

In 1993, Assange was involved in starting one of the first public internet service providers in Australia, Suburbia Public Access Network.^[4][54][55] Starting in 1994, he lived in Melbourne as a programmer and a developer of free software.^[49] In 1995, he wrote Strobe, the first free and open source port scanner.^[56][57] He contributed several patches to the PostgreSQL project in 1996.^[58][59] He helped to write the book Underground: Tales of Hacking, Madness and Obsession on the Electronic Frontier (1997), which credits him as a researcher and reports his history with International Subversives.^[26][60] Starting around 1997, he co-invented the Rubberhose deniable encryption system, a cryptographic concept made into a software package for Linux designed to provide plausible deniability against rubber-hose cryptanalysis;^[61] he originally intended the system to be used "as a tool for human rights workers who needed to protect sensitive data in the field."^[62] Other free software that he has authored or co-authored includes the Usenet caching software NNTPCache^[63] and Surfraw, a command-line interface for web-based search engines. In 1998, "Assange co-founded his first and only Australian company, Earthmen Technology".^[19] Assange was characterised as a "cryptographer" in a Suelette Dreyfus article published in The Independent, 15 November 1999 – "This is just between us (and the spies)", and was said to have been the moderator of "the online Australian discussion forum AUCRYPTO", and during this time Assange claimed to have found a new patent relating to the US National Security Agency's technology for monitoring calls, "while investigating NSA capabilities". Assange said that "this patent should worry people. Everyone's overseas phone calls are or may soon be tapped, transcribed and archived in the bowels of an unaccountable foreign spy agency".^[64] In 1999, he registered the domain leaks.org, but he says he "didn't do anything with it."^[65]

University studies[link]

From 2002 to 2005, Assange attended the University of Melbourne and University of Canberra as an undergraduate student, he started a Bachelors of Science degree, studying physics, pure mathematics, and briefly philosophy and neuroscience.^{[40][45][66][67]} In most of his maths courses, he received the minimum "pass" grade.^[68] He did not graduate; the fact that his fellow students were doing research for Pentagon's DARPA was reportedly a factor in motivating him to drop out and start WikiLeaks.^[2][40][67]

Career as head of WikiLeaks[link]

Assange, in or before 2006

WikiLeaks was founded in 2006.^[2][69] That year, Assange wrote two essays setting out the philosophy behind WikiLeaks: "To radically shift regime behaviour we must think clearly and boldly for if we have learned anything, it is that regimes do not want to be changed. We must think beyond those who have gone before us and discover technological changes that embolden us with ways to act in which our forebears could not."^[70][71][72] In his blog he wrote, "the more secretive or unjust an organization is, the more leaks induce fear and paranoia in its leadership and planning coterie.... Since unjust systems, by their nature, induce opponents, and in many places barely have the upper hand, mass leaking leaves them exquisitely vulnerable to those who seek to replace them with more open forms of governance."^[70][73]

Assange is the most prominent media spokesman on WikiLeaks' behalf. In June 2010, he was listed alongside several others as a member of the WikiLeaks advisory board.^[74][75] While newspapers have described him as a "director"^[76] or "founder"^[46] of WikiLeaks, Assange has said, "I don't call myself a founder";^[77] he does describe himself as the editor in chief of WikiLeaks,^[78] and has stated that he has the final decision in the process of vetting documents submitted to the site.^[79] Assange says that WikiLeaks has released more classified documents than the rest of the world press combined: "That's not something I say as a way of saying how successful we are – rather, that shows you the parlous state of the rest of the media. How is it that a team of five people has managed to release to the public more suppressed information, at that level, than the rest of the world press combined? It's disgraceful."^[69] He advocates a "transparent" and "scientific" approach to journalism, saying that "you can't publish a paper on physics without the full experimental data and results; that should be the standard in journalism."^[80][81] In 2006, CounterPunch called him "Australia's most infamous former computer hacker."^[82] The Age has called him "one of the most intriguing people in the world" and "internet's freedom fighter."^[65] Assange has called himself "extremely cynical".^[65] He has been described as being largely self-taught and widely read on science and mathematics,^[49] and as thriving on intellectual battle.^[83]

WikiLeaks has been involved in the publication of material documenting extrajudicial killings in Kenya, a report of toxic waste dumping on the coast of Côte d'Ivoire, Church of Scientology manuals, Guantanamo Bay procedures, the 12 July 2007 Baghdad airstrike video, and material involving large banks such as Kaupthing and Julius Baer among other documents.^[9] In 2008, Assange published an article entitled "The Hidden Curse of Thomas Paine", in which he wrote "What does it mean when only those facts about the world with economic powers behind them can be heard, when the truth lays naked before the world and no one will be the first to speak without payment or subsidy?"^[84]

Public appearances[link]

In addition to exercising great authority and editorial control within WikiLeaks, Assange acts as its public face. He has appeared at media conferences such as New Media Days '09 in Copenhagen,^[85] the 2010 Logan Symposium in Investigative Reporting at the UC Berkeley Graduate School of Journalism,^[86] and at hacker conferences, notably the 25th and 26th Chaos Communication Congress.^[87] In the first half of 2010, he appeared on Al Jazeera English, MSNBC, Democracy Now!, RT, and The Colbert Report to discuss the release of the Baghdad airstrike video by WikiLeaks. On 3 June he appeared via videoconferencing at the Personal Democracy Forum conference with Daniel Ellsberg.^[88][89] Ellsberg told MSNBC "the explanation he [Assange] used" for not appearing in person in the U.S. was that "it was not safe for him to come to this country."^[90] On 11 June he was to appear on a Showcase Panel at the Investigative Reporters and Editors conference in Las Vegas,^[91] but there are reports that he cancelled several days prior.^[92]

On 10 June 2010, it was reported that Pentagon officials were trying to determine his whereabouts.^[93][94] Based on this, there were reports that U.S. officials wanted to apprehend Assange.^[95] Ellsberg said that the arrest of Bradley Manning and subsequent speculation by U.S. officials about what Assange may be about to publish "puts his well-being, his physical life, in some danger now."^[90] In The Atlantic, Marc Ambinder called Ellsberg's concerns "ridiculous", and said that "Assange's tendency to believe that he is one step away from being thrown into a black hole hinders, and to some extent discredits, his work."^[96] In Salon.com, Glenn Greenwald questioned "screeching media reports" that there was a "manhunt" on Assange underway, arguing that they were only based on comments by "anonymous government officials" and might even serve a campaign by the U.S. government, by intimidating possible whistleblowers.

On 21 June 2010, he took part at a hearing in Brussels, Belgium, appearing in public for the first time in nearly a month.^[97] He was a member on a panel that discussed Internet censorship and expressed his worries over the recent filtering in countries such as Australia. He also talked about secret gag orders preventing newspapers from publishing information about specific subjects and even divulging the fact that they are being gagged. Using an example involving The Guardian, he also explained how newspapers are altering their online archives sometimes by removing entire articles.^[98][99] He told The Guardian that he does not fear for his safety but is on permanent alert and will avoid travel to America, saying "[U.S.] public statements have all been reasonable. But some statements made in private are a bit more questionable." He said "politically it would be a great error for them to act. I feel perfectly safe but I have been advised by my lawyers not to travel to the U.S. during this period."^[97]

On 17 July, Jacob Appelbaum spoke on behalf of WikiLeaks at the 2010 Hackers on Planet Earth (HOPE) conference in New York City, replacing Assange due to the presence of federal agents at the conference.^[100][101] He announced that the WikiLeaks submission system was again up and running, after it had been temporarily suspended.^[100][102] Assange was a surprise speaker at a TED conference on 19 July 2010, in Oxford, and confirmed that WikiLeaks was now accepting submissions again.^{[103][104][105]} On 26 July, after the release of the Afghan War Diary, he appeared at the Frontline Club for a press conference.^[106]

On 14 February 2011, Assange filed for the trademark "JULIAN ASSANGE" in Europe. The trademark is to be used for "public speaking services; news reporter services; journalism; publication of texts other than publicity texts; education services; entertainment services".^[107] On 15 March 2011, Assange gave a speech at the Cambridge Union Society.^[108][109] After initially discouraging recording, a video of this has been made available by the Society.^[110]

On 19 February 2012 the 500th episode of The Simpsons' "At Long Last Leave" was aired, which features Assange guest-starring as himself in a scene written by Australian author Kathy Lette, the wife of Assange's adviser Geoffrey Robertson QC.^[111][112]

Release of U.S. diplomatic cables[link]

On 28 November 2010, WikiLeaks began releasing some of the 251,000 American diplomatic cables in their possession, of which over 53 percent are listed as unclassified, 40 percent are "Confidential" and just over six percent are classified "Secret". The following day, the Attorney-General of Australia, Robert McClelland, told the press that Australia would inquire into Assange's activities and WikiLeaks.^[113] He said that "from Australia's point of view, we think there are potentially a number of criminal laws that could have been breached by the release of this information. The Australian Federal Police are looking at that".^[114] McClelland would not rule out the possibility that Australian authorities will cancel Assange's passport, and warned him that he might face charges should he return to Australia.^[115] The Federal Police inquiry found that Assange had not committed any crime.^[116]

The United States Department of Justice launched a criminal investigation related to the leak. U.S. prosecutors are reportedly considering charges against Assange under several laws, but any prosecution would be difficult.^[117] In relation to its ongoing investigations of WikiLeaks, on 14 December 2010, the U.S. Department of Justice issued a subpoena ordering Twitter to release information relating to Assange's account, amongst others.^[118][119]

Pentagon Papers whistleblower Daniel Ellsberg said that Assange "is serving our democracy and serving our rule of law precisely by challenging the secrecy regulations, which are not laws in most cases, in this country." On the issue of national security considerations for the U.S., Ellsberg added, "He's obviously a very competent guy in many ways. I think his instincts are that most of this material deserves to be out. We are arguing over a very small fragment that doesn't. He has not yet put out anything that hurt anybody's national security."^[120] Assange told London reporters that the leaked cables showed U.S. ambassadors around the world were ordered "to engage in espionage behaviour", which he said seemed to be "representative of a gradual shift to a lack of rule of law in U.S. institutions that needs to be exposed and that we have been exposing."^[121]

The WikiLeaks diplomatic cable revelations have been credited by some commentators with being a factor in sparking the Tunisian Revolution, as such leaked cables revealed the degree of corruption in the then ruling government. Writing for Foreign Policy magazine, journalist Elizabeth Dickinson suggested that "Tunisians didn't need any more reasons to protest when they took to the streets these past weeks – food prices were rising, corruption was rampant, and unemployment was staggering. But we might also count Tunisia as the first time that WikiLeaks pushed people over the brink..."^[122][123]

Recognition as a journalist[link]

Assange received the 2009 Media award from Amnesty International for Kenya: The Cry of Blood – Extra Judicial Killings and Disappearances,^[8] and he has been recognized as a journalist by the Centre for Investigative Journalism.^[7] Assange has been a member of the Australian journalist union, the Media, Entertainment and Arts Alliance, for several years, and in 2011, was made an honorary member.^[124][125] Alex Massie wrote an article in The Spectator called "Yes, Julian Assange is a journalist", but acknowledged that "newsman" might be a better description of Assange.^[6] Alan Dershowitz said "Without a doubt. He is a journalist, a new kind of journalist".^[126] Assange has said that he has been publishing factual material since age 25, and that it is not necessary to debate whether or not he is a journalist. He has stated that his role is "primarily that of a publisher and editor-in-chief who organises and directs other journalists".^[127]