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A monarchy is a form of government in which sovereignty is actually or nominally embodied in a single individual (the monarch).^[1]

Forms of monarchy differ widely based on the level of legal autonomy the monarch holds in governance, the method of selection of the monarch, and any predetermined limits on the length of their tenure. When the monarch has no or few legal restraints in state and political matters, it is called an absolute monarchy and is a form of autocracy. Cases in which the monarch's discretion is formally limited (most common today) are called constitutional monarchies. In hereditary monarchies, the office is passed through inheritance within a family group, whereas elective monarchies are selected by some system of voting. Historically these systems are most commonly combined, either formally or informally, in some manner. (For instance, in some elected monarchies only those of certain pedigrees are considered eligible, whereas many hereditary monarchies have legal requirements regarding the religion, age, gender, mental capacity, and other factors that act both as de facto elections and to create situations of rival claimants whose legitimacy is subject to effective election.) Finally, there are situations in which the expiration of a monarch’s reign is set based either on the calendar or on the achievement of certain goals (repulse of invasion, for instance.) The effect of historical and geographic difference along each of these three axes is to create widely divergent structures and traditions defining “monarchy.”

King Solomon's royal court.

King Leopold I, elected founder of the hereditary monarchy of Belgium.

Monarchy was the most common form of government into the 19th century, but it is no longer prevalent, at least at the national level. Where it exists, it now often takes the form of constitutional monarchy, in which the monarch retains a unique legal and ceremonial role, but exercises limited or no political power pursuant to a constitution or tradition which allocates governing authority elsewhere. Currently, 44 sovereign nations in the world have monarchs acting as heads of state, 16 of which are Commonwealth realms that recognize Queen Elizabeth II as their head of state. All European monarchies are constitutional ones, with the exception of the Vatican City, but sovereigns in the smaller states exercise greater political influence than in the larger. The monarchs of Cambodia, Japan, Jordan, Malaysia and Morocco "reign, but do not rule" although there is considerable variation in the amount of authority they wield. Although they reign under constitutions, the monarchs of Brunei, Oman, Qatar, Saudi Arabia and Swaziland appear to continue to exercise more political influence than any other single source of authority in their nations, either by constitutional mandate or by tradition.

Absolute monarchy   Semi-constitutional monarchy   Constitutional monarchy   Commonwealth realms (constitutional monarchies in personal union)   Subnational monarchies (traditional)

Etymology[link]

The word monarch (Latin: monarcha) comes from the Greek monàrches, μονάρχης (from mònos, μόνος, "one/singular," and àrchon, ἄρχων, "leader/ruler/chief") which referred to a single, at least nominally absolute ruler. In current usage the word monarchy generally refers to a traditional system of hereditary rule, as elective monarchies are rare in the modern period.

History[link]

Tribal kingship is often connected to sacral functions, so that the king acts as a priest, or is considered of Divine ancestry. The sacral function of kingship was transformed into the notion of "Divine right of kings" in the Christian Middle Ages, while the Chinese, Japanese and Nepalese monarchs continued to be considered living Gods into the modern period.

The system of monarchy since antiquity has contrasted with forms of democracy, where executive power is wielded by assemblies of free citizens. In antiquity, monarchies were abolished in favour of such assemblies in Ancient Rome (Roman Republic, 509 BC), Ancient Athens (Athenian democracy, 500 BC).

In Germanic antiquity, kingship was primarily a sacral function, and the king was elected from among eligible members of royal families by the thing. Such ancient "parliamentarism" declined during the European Middle Ages, but it survived in forms of regional assemblies, such as the Icelandic Commonwealth, the Swiss Landsgemeinde and later Tagsatzung, and the High Medieval communal movement linked to the rise of medieval town privileges.

The modern resurgence of parliamentarism and anti-monarchism began with the overthrow of the English monarchy by the Parliament of England in 1649, followed by the American Revolution of 1776 and the French Revolution of 1792. Much of 19th century politics was characterized by the division between anti-monarchist Radicalism and monarchist Conservativism.

Many countries abolished the monarchy in the 20th century and became republics, especially in the wake of either World War I or World War II. Advocacy of republics is called republicanism, while advocacy of monarchies is called monarchism.

Characteristics and role[link]

A 19th century portrayal of Emperor Jimmu, the first Emperor of Japan.

Monarchies are associated with political or sociocultural hereditary rule, in which monarchs rule for life (although some monarchs do not hold lifetime positions, such as the Yang di-Pertuan Agong of Malaysia, who serves a five-year term) and pass the responsibilities and power of the position to their children or family when they die. Most monarchs, both historically and in the modern day, have been born and brought up within a royal family, the center of the royal household and court. Growing up in a royal family (when present for several generations it may be called a dynasty), and future monarchs were often trained for the responsibilities of expected future rule.

Different systems of succession have been used, such as proximity of blood, primogeniture, and agnatic seniority (Salic law). While traditionally most modern monarchs have been male, many female monarchs also have ruled in history; the term queen regnant may refer to a ruling monarch, while a queen consort may refer to the wife of a reigning king. Form of governments may be hereditary without being considered monarchies, such as that of family dictatorships^[2] or political families in many democracies.^[3]

The principal advantage of hereditary monarchy is the immediate continuity of leadership, usually with a short interregnum (as seen in the classic phrase "The King is dead. Long live the King!").

Some monarchies are non-hereditary. In an elective monarchy, monarchs are elected, or appointed by some body (an electoral college) for life or a defined period, but otherwise serve as any other monarch. Three elective monarchies exist today, Malaysia and the United Arab Emirates are twentieth-century creations, while one (the papacy) is ancient.

A self-proclaimed monarchy is established when a person claims the monarchy without any historical ties to a previous dynasty. Napoleon I of France declared himself Emperor of the French and ruled the First French Empire after previously calling himself First Consul following his seizure of power in the coup of 18 Brumaire. Jean-Bédel Bokassa of the Central African Republic declared himself "Emperor" of the Central African Empire. Yuan Shikai crowned himself Emperor of the short-lived "Empire of China" a few years after the Republic of China was founded.

Powers of monarch[link]

Today, the extent of a monarch's powers varies:

• In an absolute monarchy, the monarch rules as an autocrat, with absolute power over the state and government—for example, the right to rule by decree, promulgate laws, and impose punishments. Absolute monarchies are not necessarily authoritarian; the enlightened absolutists of the Age of Enlightenment were monarchs who allowed various freedoms.
• In a constitutional monarchy the monarch is subject to a constitution. The monarch serves as a ceremonial figurehead symbol of national unity and state continuity. The monarch is nominally sovereign but the electorate, through their parliament/legislature, exercise usually limited political sovereignty. Constitutional monarchs have limited political power, except in Japan, where the constitution grants no power to the Emperor.^{[citation needed]} Typical monarchical powers include granting pardons, granting honours, and reserve powers, e.g. to dismiss the prime minister, refuse to dissolve parliament, or veto legislation ("withhold Royal Assent"). They often also have privileges of inviolability, sovereign immunity, and an official residence. A monarch's powers and influence may depend on tradition, precedent, popular opinion, and law.
• In other cases the monarch's power is limited, not due to constitutional restraints, but to effective military rule. In the late Roman Empire, the Praetorian Guard several times deposed Roman Emperors and installed new emperors. The Hellenistic kings of Macedon and of Epirus were elected by the army, which was similar in composition to the ecclesia of democracies, the council of all free citizens; military service often was linked with citizenship among the male members of the royal house. Military domination of the monarch has occurred in modern Thailand and in medieval Japan (where a hereditary military chief, the shogun was the de facto ruler, although the Japanese emperor nominally ruled). In Fascist Italy the Savoy monarchy under King Victor Emmanuel III coexisted with the Fascist single-party rule of Benito Mussolini; Romania under the Iron Guard and Greece during the first months of the Colonels' regime were much the same way. Spain under Francisco Franco was officially a monarchy, although there was no monarch on the throne. Upon his death, Franco was succeeded as head of state by the Bourbon heir, Juan Carlos I, who proceeded to make Spain a democracy with himself as a figurehead constitutional monarch.^{[citation needed]}

Person of monarch[link]

Postcard of ruling monarchs, taken in 1908 between February (accession of King Manuel II of Portugal) and November (death of Guangxu Emperor).

Most states only have a single person acting as monarch at any given time, although two monarchs have ruled simultaneously in some countries, a situation known as diarchy. Historically this was the case in the ancient Greek city-state of Sparta or 17th-century Russia, and there are examples of joint sovereignty of spouses or relatives (such as William and Mary in the Kingdoms of England and Scotland). Other examples of joint sovereignty include Tsars Peter I and Ivan V of Russia and Charles V, Holy Roman Emperor and Joanna of Castile of the Crown of Castile.

Andorra currently is the world's sole constitutional diarchy or co-principality. Located in the Pyrenees between Spain and France, it has two co-princes: the Bishop of Urgell (a prince-bishop) in Spain and the President of France. It is the only situation in which an independent country's monarch is democratically elected by the citizens of another country.

In a personal union, separate independent states share the same crown with one person as the monarch. The sixteen separate Commonwealth realms are sometimes described as being in a personal union with Queen Elizabeth II as monarch, however, legally each Commonwealth Realm has its own crown or monarchy, so they can also be described as being in a Shared Monarchy.

A regent may rule when the monarch is a minor, absent, or debilitated.

A pretender is a claimant to an abolished throne or to a throne already occupied by somebody else.

Abdication is when a monarch resigns.

Monarchs often take part in certain ceremonies, such as a coronation.

Role of religion[link]

Monarchy, especially absolute monarchy, sometimes is linked to religious aspects; many monarchs once claimed the right to rule by the will of a deity (Divine Right of Kings, Mandate of Heaven), a special connection to a deity (sacred king) or even purported to be divine kings, or incarnations of deities themselves (imperial cult). Many European monarchs have been styled Fidei defensor (Defender of the Faith); some hold official positions relating to the state religion or established church.

In the Western political tradition, a morally-based, balanced monarchy is stressed as the ideal form of government, and little reverence is paid to modern-day ideals of egalitarian democracy: e.g. Saint Thomas Aquinas unapologetically declares: "Tyranny is wont to occur not less but more frequently on the basis of polyarchy [rule by many, i.e. oligarchy or democracy] than on the basis of monarchy." (On Kingship). However, Thomas Aquinas also stated that the ideal monarchical system would also have at lower levels of government both an aristocracy and elements of democracy in order to created a balance of power. The monarch would also be subject to both natural and divine law, as well, and also be subject to the Church in matters of religion.

In Dante Alighieri's De Monarchia, a spiritualized, imperial Catholic monarchy is strongly promoted according to a Ghibelline world-view in which the "royal religion of Melchizedek" is emphasized against the sacerdotal claims of the rival papal ideology.

In Muslim World, The King of Saudi Arabia is a head of state who is both a absolute monarch of country, and Custodian of the Two Holy Mosques of Islam (خادم الحرمين الشريفين).

Titles of monarchs[link]

Monarchs have various titles, including king or queen, prince or princess (Sovereign Prince of Monaco), emperor or empress (Emperor of Japan, Emperor of India), or even duke or grand duke (Grand Duke of Luxembourg) or duchess. Many monarchs also are distinguished by styles, such as "Majesty", "Royal Highness" or "By the Grace of God". Islamic monarchs use titles such as Shah, Caliph, Sultan, Emir and Sheikh. In Mongolian or Turkic lands, the monarch may use the title Khan or Khagan.

Sometimes titles are used to express claims to territories that are not held in fact (for example, English claims to the French throne) or titles not recognized (antipopes).

Dependent monarchies[link]

In some cases monarchs are dependent on other powers (see vassals, suzerainty, puppet state, hegemony). In the British colonial era indirect rule under a paramount power existed, such as the princely states under the British Raj.

In Botswana, South Africa, Ghana and Uganda, the ancient kingdoms and chiefdoms that were met by the colonialists when they first arrived on the continent are now constitutionally protected as regional and/or sectional entities. Furthermore, in Nigeria, though the hundreds of sub-regional polities that exist there are not provided for in the current constitution, they are nevertheless legally recognised aspects of the structure of governance that operates in the nation. In addition to these five countries, peculiar monarchies of varied sizes and complexities exist in various other parts of Africa.

Succession[link]

The rules for selection of monarchs varies from country to country. In constitutional monarchies the rule of succession generally is embodied in a law passed by a representative body, such as a parliament.

Hereditary monarchies[link]

In a hereditary monarchy, the position of monarch is inherited according to a statutory or customary order of succession, usually within one royal family tracing its origin through a historical dynasty or bloodline. This usually means that the heir to the throne is known well in advance of becoming monarch to ensure a smooth succession.

Primogeniture, in which the eldest child of the monarch is first in line to become monarch, is the most common system in hereditary monarchy. The order of succession is usually affected by rules on gender. Historically "agnatic primogeniture" or "patrilineal primogeniture" was favoured, that is inheritance according to seniority of birth among the sons of a monarch or head of family, with sons and their male issue inheriting before brothers and their issue, and male-line males inheriting before females of the male line.^[4] This is the same as semi-Salic primogeniture. Complete exclusion of females from dynastic succession is commonly referred to as application of the Salic law (see Terra salica).

Before primogeniture was enshrined in European law and tradition, kings would often secure the succession by having their successor (usually their eldest son) crowned during their own lifetime, so for a time there would be two kings in coregency – a senior king and a junior king. Examples include Henry the Young King of England and the early Direct Capetians in France.

Sometimes, however, primogeniture can operate through the female line. In some systems a female may rule as monarch only when the male line dating back to a common ancestor is exhausted. In 1980, Sweden became the first European monarchy to declare equal (full cognatic) primogeniture, meaning that the eldest child of the monarch, whether female or male, ascends to the throne.^[5] Other kingdoms (such as the Netherlands in 1983, Norway in 1990, Belgium in 1991) have since followed suit. Similar reforms were proposed in 2011 for the United Kingdom and the Commonwealth Realms, but have yet to pass into law, pending approval by all of the affected nations. Sometimes religion is affected; under the Act of Settlement 1701 all Roman Catholics and all persons who have married Roman Catholics are ineligible to be the British monarch and are skipped in the order of succession.

In the case of the absence of children, the next most senior member of the collateral line (for example, a younger sibling of the previous monarch) becomes monarch. In complex cases, this can mean that there are closer blood relatives to the deceased monarch than the next in line according to primogeniture. This has often led, especially in Europe in the Middle Ages, to conflict between the principle of primogeniture and the principle of proximity of blood, with outcomes that were idiosyncratic^{[clarification needed]}.

Other hereditary systems of succession included tanistry, which is semi-elective and gives weight to merit and Agnatic seniority. In some monarchies, such as Saudi Arabia, succession to the throne usually first passes to the monarch's next eldest brother, and only after that to the monarch's children (agnatic seniority).

Elective monarchies[link]

In an elective monarchy, monarchs are elected, or appointed by some body (an electoral college) for life or a defined period, but otherwise serve as any other monarch. There is no popular vote involved in elective monarchies, as the elective body usually consists of a small number of eligible people. Historical examples of elective monarchy include the Holy Roman Emperors (chosen by prince-electors, but often coming from the same dynasty), and the free election of kings of the Polish–Lithuanian Commonwealth. For example, Pepin the Short (father of Charlemagne) was elected King of the Franks by an assembly of Frankish leading men; Stanisław August Poniatowski of Poland was an elected king, as was Frederick I of Denmark. Germanic peoples had elective monarchies.

Three elective monarchies exist today. The pope of the Roman Catholic Church (who rules as Sovereign of the Vatican City State) is elected to a life term by the College of Cardinals. In Malaysia, the federal king, called the Yang di-Pertuan Agong ("Paramount Ruler") is elected for a five-year term from and by the hereditary rulers (mostly sultans) of nine of the federation's constitutive states, all on the Malay peninsula. The United Arab Emirates also has a procedure for electing its monarch.

Appointment by the current monarch is another system, used in Jordan. In this system, the monarch chooses the successor, who is always his relative.

Current monarchies[link]

Currently there are 44 (or 45) nations in the world with a monarch as head of state. They fall roughly into the following categories:

• Commonwealth realms. The sixteen Commonwealth realms (Antigua and Barbuda, Australia, Bahamas, Barbados, Belize, Canada, Grenada, Jamaica, New Zealand, Papua New Guinea, Saint Kitts and Nevis, Saint Lucia, Saint Vincent and the Grenadines, Solomon Islands, Tuvalu and United Kingdom of Great Britain and Northern Ireland) all share Queen Elizabeth II as monarch in a personal union arrangement. They all share a common British inheritance and have evolved out of the British Empire into membership of the Commonwealth of Nations as fully independent states where they retain Queen Elizabeth as head of state; unlike other members of the Commonwealth of Nations which are either dependencies, republics or have a different royal house. All sixteen realms are constitutional monarchies and full democracies where the queen has limited powers or a largely ceremonial role. The queen is head of the established Protestant Christian Church of England in the United Kingdom however, the other monarchies do not have an established church.

• Other European constitutional monarchies. Andorra, Belgium, Denmark, Luxembourg, Netherlands, Norway, Spain, and Sweden are fully democratic states in which the monarch has a limited or largely ceremonial role. There is generally a Christian religion established as the official church in each of these countries. This is a form of Protestantism in Norway, Sweden, Denmark, and the Netherlands, while Belgium, Luxembourg, and Andorra are Roman Catholic countries. Spain has no official State religion.

• European Constitutional/Absolute Monarchies Liechtenstein and Monaco are constitutional monarchies in which the Prince retains many powers of an absolute monarch. For example the 2003 Constitution referendum which gives the Prince of Liechtenstein the power to veto any law that the Landtag proposes and the Landtag can veto any law that the Prince tries to pass. The Prince can hire or dismiss any elective member or government employee from his or her post. However what makes him not an absolute monarchy is that the people can call for a referendum to end the monarchy's reign. The Prince of Monaco has simpler powers but can not hire or dismiss any elective member or government employee from his or her post, but he can elect the minister of state, government council and judges. Both Albert II and Hans-Adam II have quite a bit of political power, but they also own huge tracts of land and are shareholders in many companies.

• Islamic monarchies. These Islamic monarchs of Bahrain, Brunei, Jordan, Kuwait, Malaysia, Morocco, Oman, Qatar, Saudi Arabia, and the United Arab Emirates generally retain far more powers than their European or Commonwealth counterparts. Brunei, Oman, Qatar, and Saudi Arabia remain absolute monarchies; Bahrain, Kuwait and United Arab Emirates are classified as mixed, meaning there are representative bodies of some kind, but the monarch retains most of his powers. Jordan, Malaysia and Morocco are constitutional monarchies, but their monarchs still retain more substantial powers than European equivalents. Malaysia could also be considered as an East Asian constitutional monarchy (see next).

• East Asian constitutional monarchies. Bhutan, Cambodia, Japan, Thailand have constitutional monarchies where the monarch has a limited or ceremonial role. Bhutan, Japan, and Thailand are countries that were never colonised by European powers, but have changed from traditional absolute monarchies into constitutional ones during the twentieth century. Cambodia had its own monarchy after independence from France, which was deposed after the Khmer Rouge came into power and the subsequent invasion by Vietnam. The monarchy was subsequently restored in the peace agreement of 1993. Shintoism and Mahayana Buddhism are the established religion in Japan, while Bhutan, Cambodia and Thailand are all Theravada Buddhist countries. However, most Japanese people practice Buddhism and Shinto simultaneously.

• Other monarchies. Five monarchies do not fit into one of the above groups by virtue of geography or class of monarchy: Tonga and Samoa in Polynesia; Swaziland and Lesotho in Africa; and the Vatican City in Europe. Of these, Lesotho and Tonga are constitutional monarchies, while Swaziland and Vatican City are absolute monarchies. Samoa falls into neither class, as one of the Four Paramount Chiefs of the country is elected to hold the position of O le Ao o le Malo, or "Chieftain of the Government". This position is not required by the Samoan constitution, which is why Samoa is officially classified as a republic rather than a constitutional monarchy. The pope is monarch of Vatican City by virtue of his position as head of the Catholic Church; he is an elected rather than hereditary ruler.

See also[link]

Notes and references[link]

External links[link]

Wikiquote has a collection of quotations related to: Monarchy

Look up monarch in Wiktionary, the free dictionary.

Wikimedia Commons has media related to: Monarchy

• The Constitutional Monarchy Association

David Starkey
David Starkey in the early 1980s, while teaching at the London School of Economics.
Born	David Starkey (1945-01-03) 3 January 1945 (age 67) Kendal, Westmorland, England
Occupation	Historian, television personality
Language	English
Nationality	British
Alma mater	Fitzwilliam College, Cambridge
Partner(s)	James Brown

David Starkey, CBE, FSA (born 3 January 1945) is a British constitutional historian, and a radio and television presenter.

He was born the only child of Quaker parents, and attended Kendal Grammar School before entering Cambridge through a scholarship. There he specialised in Tudor history, writing a thesis on King Henry VIII's household. From Cambridge he moved to the London School of Economics, where he taught history until 1998.

Starkey is a well known radio and television personality, first appearing on the latter in 1977. While a regular contributor to the BBC Radio 4 debate programme The Moral Maze, his acerbic tongue earned him the sobriquet of "rudest man in Britain";^[1] his frequent appearances on Question Time have been received with criticism and applause. Starkey has presented several history documentaries. In 2002 he signed a £2 million contract with Channel 4 for 25 hours of programming. Recently, he was a contributor on the Channel 4 series, Jamie's Dream School. An accomplished author, Starkey has written several books on the Tudors.

He was appointed CBE in 2007, is an honorary associate of the National Secular Society and an ardent supporter of equality between heterosexuals and homosexuals. He is openly gay and lives with his long-time partner in the south of England.

Early years and education[link]

David Starkey was born on 3 January 1945 in Kendal.^[2] He is the only child of Robert Starkey and Elsie Lyon, Quakers who had married 10 years previously in Bolton, at a Friends meeting house. Robert, the son of a cotton spinner, was a foreman in a washing-machine factory, while Elsie followed in her father's footsteps and became a cotton weaver, and later a cleaner.^[3][4] Starkey is equivocal about his mother, describing her as both "wonderful", in that she helped develop his ambition, and "monstrous", intellectually frustrated and living through her son.^[3] "She was a wonderful but also very frightening parent. Finally, she was a Pygmalion. She wanted a creature, she wanted something she had made."^[1] Her dominance contrasted sharply to his father, who was "poetic, reflective, rather solitary. The classic weak father, if you like. He wasn't a weak man, but as a father he was weak."^[1] Their relationship was "distant", but improved after his mother's death in 1977.^[1]

Starkey was born with two club feet. One was fixed early, while the other had to be operated on several times.^[5] He also suffered from polio.^[6] He suffered a nervous breakdown aged 13, and was taken by his mother to a boarding house in Southport, where he spent several months recovering.^[6] Starkey blamed the episode on the unfamiliar experience of being in a "highly competitive environment".^[5]

He excelled during his time at Kendal Grammar School, winning debating prizes and appearing in school plays.^[8][9] Although he showed an early inclination toward science, he chose instead to study history.^[7] A scholarship enabled his entry into Fitzwilliam College, Cambridge,^[10] where he gained a first, a PhD and a Fellowship.^[3] Starkey was fascinated by King Henry VIII, and his thesis centred around the Tudor monarch's inner household. His doctoral supervisor was Professor Geoffrey Elton, an expert in Tudor studies. Starkey claimed that with age his mentor became "tetchy" and "arrogant". In 1983, when Elton was awarded a knighthood, Starkey derided one of his essays, Cromwell Redivivus. The professor responded by writing an "absolutely shocking" review of a collection of essays Starkey had edited. Starkey later expressed his remorse over the spat: "I regret that the thing happened at all."^[10]

Career[link]

Bored at Cambridge^[5] and attracted to London's gay scene, in 1972 Starkey moved to the London School of Economics.^[3] He claimed to be an "excessively enthusiastic advocate of promiscuity",^[9] liberating himself from his mother's intensity; she strongly disapproved of his homosexuality.^[1][9] A 30-year career as a teacher ended in 1998, when, blaming boredom and modern academic life, he gave it up.^[5]

Starkey entered the wider public consciousness in 1992 on the BBC Radio 4 debate programme The Moral Maze,^[8] where he debated morality with fellow panellists Rabbi Julia Neuberger, Dr Roger Scruton and journalist Janet Daley. He soon acquired a reputation for abrasiveness; he explained in 2007 that his personality possesses "a tendency towards showmanship... towards self-indulgence and explosion and repartee and occasional silliness and going over the top."^[9] The Daily Mail gave him the sobriquet of "the rudest man in Britain", although Starkey claims that his character was part of a "convenient image".^[1] He once attacked the Archdeacon of York George Austin over "his fatness, his smugness, and his pomposity",^[5] but after a nine-year stint on the programme, he left, citing his boredom with being "Dr Rude" and its move to an evening slot.^[3][5][9] From 1995 he also spent three years at Talk Radio UK, presenting Starkey on Saturday, later Starkey on Sunday. An interview with Denis Healey proved to be one of his most embarrassing moments: "I mistakenly thought that he had become an amiable old buffer who would engage in amusing conversation, and he tore me limb from limb. I laugh about it now, but I didn't feel like laughing about it at the time."^[11]

Starkey is well known for his historical analyses of Henry VIII and his court

His first television appearance was in 1977, on Granada Television's Behave Yourself, with Russell Harty.^[5] He was a prosecution witness in the 1984 ITV programme The Trial of Richard III,^[12] whose jury acquitted the king on the grounds of insufficient evidence.^[13] His television documentaries on The Six Wives of Henry VIII and Elizabeth I were ratings successes.^[8] In 2002 he signed a £2 million contract with Channel 4 to produce 25 hours of television, including Monarchy, a chronicle of the history of English kings and queens from the Anglo-Saxon kingdoms onward.^[5][8] He presented the 2009 series Henry: Mind of a Tyrant, which Independent reviewer Brian Viner called "highly fascinating",^[14] although AA Gill was less complimentary, calling it "Hello! history", and its presenter "a top-down historian, a nostalgic snob of the sort that collects souvenir egg cups".^[15] In an interview about the series for the Radio Times, Starkey complained that too many historians had focussed not on Henry, but his wives. Referring to a "feminised history", he said: "so many of the writers who write about this are women and so much of their audience is a female audience."^[16] This prompted historian Lucy Worsley to label his comments as misogynistic.^[17] More recently, he taught five history lessons in Channel 4's Jamie's Dream School,^[18] after which he criticised the state education system.^[19]

The core of history is narrative and biography. And the way history has been presented in the curriculum for the last 25 years is very different. The importance of knowledge has been downgraded. Instead the argument has been that it's all about skills. Supposedly, what you are trying to do with children is inculcate them with the analytical skills of the historian. Now this seems to me to be the most goddamn awful way to approach any subject, and also the most dangerous, and one, of course, that panders to all sorts of easy assumptions - ‘oh we've got the internet, we don't need knowledge anymore because it's so easy to look things up'. Oh no it isn't. In order to think, you actually need the information in your mind.

—David Starkey^[7]

He presented the 2011 documentary William and Kate: Romance and the Royals, about which The Independent reviewer Amol Rajan was equivocal,^[20] although the Telegraph's Benji Wilson claimed he could tell that Starkey "felt that there was something a little tacky about the whole enterprise".^[21]

Starkey was in 1994 elected a Fellow of the Society of Antiquaries of London.^[22] He has worked as curator on several exhibitions, including a 2003 exhibit on Elizabeth I, following which he had lunch with her namesake, Elizabeth II. Several years later he told a reporter that the monarch had no interest in her predecessors, other than those who followed her great grandfather. "I don't think she's at all comfortable with anybody - I would hesitate to use the word intellectual - but it's useful. I think she's got elements a bit like Goebbels in her attitude to culture - you remember: 'every time I hear the word culture I reach for my revolver.' I think the queen reaches for her mask."^[23] His remarks were criticised by royal biographer Penny Junor and royal historian Robert Lacey.^[24]

Politics[link]

By his own admission, Starkey was raised in an austere and frugal environment of near-poverty, with his parents often unemployed for long periods of time; an environment which, he later stated, taught him "the value of money".^[25] "I suppose my politics remained essentially in the middle-of the-road Labour left until the end of the 1970s".^[25] Starkey blames the Callaghan administration for "blow[ing] the nation's finances".^[25] He bemoaned the Tories when they were in opposition, criticising Michael Howard in particular: "I knew Michael Howard was going to be a disaster as soon as he opposed top-up fees, either out of sentimentality or calculated expediency so that it might get him a bit of the student vote...Instead of backing Tony Blair, causing revolution in the Labour Party, the Conservatives have been whoring after strange gods, coming up with increasingly strange policies."^[26] He likened Gordon Brown to the fictional Kenneth Widmerpool, continuing, "It seems to me that with Brown there is a complete sense of humour and charm bypass."^[7] Starkey prefers radical changes to the UK's constitution in line with the federal system used by the USA, although in an interview with Iain Dale he expressed his support for the monarchy, the queen, and Prince Charles.^[7] In the run-up to the UK Alternative Vote referendum, he was a signatory on a letter to The Times, which urged people to vote against the proposals.^[27]

A supporter of the Tory campaign for homosexual equality (Torche),^{[nb 1][29]} during one of many appearances on the BBC's Question Time he attacked Jeffrey Archer over his views on the age of homosexual consent.^[30] In 2009, Mike Russell, then the Scottish government minister for culture and external affairs, called on him to apologise for his declaration on the programme that Scotland, Ireland and Wales are "feeble little countries".^[31][32]

It was a joke! The question was did I think the English should treat St George's Day the same way the Scots and all the rest of them treat their saints' days - St Andrew, St Patrick and my answer was no. That would mean we would become a feeble little nation like them and we're showing every sign of doing just that. H.G. Wells has this wonderful phrase - "the English are the only nation without national dress". It is a glory that we don't have such a thing.

—David Starkey^[7]

More recently, he described Scottish First Minister Alex Salmond as a "Caledonian Hitler" who thinks that "the English, like the Jews, are everywhere".^[33] Appearing on Any Questions? in 2010, he told Labour politician Caroline Flint she had "prattled on".^[34] His comments in August 2011 on the BBC's Newsnight programme, made during a discussion about the 2011 England riots, precipitated support and condemnation from several notable commentators. Starkey claimed that "the whites have become black", and that "a particular sort of violent, destructive, nihilistic, gangster culture has become the fashion".^[35] Labour leader Ed Miliband called his comments "racist, frankly",^[35] although author Toby Young, blogging in the Telegraph, rejected such criticism, claiming that Starkey was talking not about black culture in general, but "a 'particular form' of black culture".^[36] Writing in The Daily Telegraph, Starkey argued his views had been distorted, that he referred only to a "particular sort" of 'Black' culture, and that "black educationalists" Tony Sewell and Katharine Birbalsingh supported the substance of his Newsnight comments.^{[nb 2][37]} The broadcast regulator Ofcom said that Starkey's comments were part of "a serious and measured discussion", and took no action.^[38] More recently, during the 2011 Conservative Party Conference, he spoke at a fringe meeting, declaring London Mayor Boris Johnson as a "jester-despot", and Prime Minister David Cameron as having "absolutely no strategy" for running the country. He urged the party to re-engage with the working class rather than the "Guardian-reading middle class".^[39]

Personal life[link]

Starkey lives with his partner, James Brown, a publisher and book designer. The couple have two homes: a house in Highbury and a manor house in Kent.^[9] Starkey was appointed CBE in the Queen's 2007 Birthday Honours list, for services to history.^[40] He is an Honorary Associate of the National Secular Society^[41] and a visiting professor of the University of Kent.^[42]

Work[link]

Books

• This Land of England (1985) (with David Souden)
• The Reign of Henry VIII: Personalities and Politics (1986)
• Revolution Reassessed: Revisions in the History of Tudor Government and Administration (1986) (Editor with Christopher Coleman)
• The English Court from the Wars of the Roses to the Civil War (1987)
• Rivals in Power: the Lives and Letters of the Great Tudor Dynasties (1990)
• Henry VIII: A European Court in England (1991)
• The Inventory of Henry VIII: The Transcript, Volume 1 (1998) (with Philip Ward and Alistair Hawkyard)
• Elizabeth: Apprenticeship (2000) (published in North America as Elizabeth: The struggle for the throne)
• The Stuart Courts - Foreword (2000) (Edited by Eveline Cruickshanks)
• The Inventory of Henry VIII: Essays and Illustrations, Volume 2, (2002) (with Philip Ward and Alistair Hawkyard)
• The Inventory of Henry VIII: Essays and Illustrations, Volume 3, (2002) (with Philip Ward and Alistair Hawkyard)
• The Six Wives: The Queens of Henry VIII (2003)
• Elizabeth I: The Exhibition Catalogue (2003)
• The Books of King Henry VIII and His Wives - Introduction and Preface (2004) (James P. Carley)
• The Monarchy of England: The Beginnings (2004)
• Monarchy: From the Middle Ages to Modernity (2006)
• Making History: Antiquaries in Britain, 1707-2007 - Introduction (2007) (Edited by Sarah McCarthy, Bernard Nurse, and David Gaimster)
• Henry: Virtuous Prince (2008)
• Introduction to Henry VIII; Man & Monarch (Susan Doran, ed. published by the British Library, 2009)
• Crown and Country (Harper Press, 2010) (A compilation of The Monarchy of England: The Beginnings, Monarchy: From the Middle Ages to Modernity and some new material)
• Introduction to Fatal Colours: Towton 1461 - England's Most Brutal Battle by George Goodwin (2011)

Television

• Henry VIII (1998, revised 2001)
• Elizabeth (2000)
• The Six Wives of Henry VIII (2001)
• Edward and Mary: The Unknown Tudors (2002)
• David Starkey: Reinventing the Royals (2002)
• Monarchy by David Starkey (2004–2007)
• The Tudors (2007–2010) technical advisor
• Henry VIII: The Mind of a Tyrant (2009)
• Kate and William: Romance and the Royals (2011)

Applications

• Kings and Queens by David Starkey for iPhone and iPad (2011)

References[link]

Footnotes

Notes

Further reading[link]

• Billen, Andrew (20 September 2007), The lure of David Starkey, entertainment.timesonline.co.uk, http://entertainment.timesonline.co.uk/tol/arts_and_entertainment/visual_arts/article2490155.ece, retrieved 28 September 2007 

External links[link]

• David Starkey at the Internet Movie Database