Sima Zhen (simplified Chinese: 司马贞; traditional Chinese: 司馬貞; pinyin: Sīmǎ Zhēn; Wade–Giles: Szuma Chen, 679 - 732), courtesy name Zizheng (子正), was a Chinese historian born in what is now Jiaozuo, Henan during the Tang Dynasty.

Sima Zhen was one of the most important commentators on the Shiji.^[1] His commentary is known as the Shiji Suoyin (史記索隱), which means "Seeking the Obscure in the Grand Scribe's Records".^[2]

References[link]

1. ^ Durrant, Stephen W.. The Cloudy Mirror: Tension and Conflict in the Writings of Sima Qian. SUNY Press. p. xx. http://books.google.com/books?id=v-v6UhTMJRIC. 
2. ^ Zhu, Dongrun (1940). Sima Zhen Shiji Suoyin Shuolie. Chengdu: Kaiming Shudian. pp. 141–163. 

Further reading[link]

• Schwaab-Hanke, Dorothee, Why did Sima Zhen want to correct the Shiji's account of High Antiquity? Paper submitted to the IJSCS Conference 'Thought, Body, Culture. New Approaches to Chinese Historical Studies', to be held at the National Ts'ing-hua University, Hsinchu, Taiwan, Nov. 12-14, 2004. Click here for her preliminary draft.

External links[link]

• Shiji "Records of the Grand Scribe" — Chinaknowledge.de.
• Ricci Library Catalog

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Sima Yi
Qing Dynasty illustration of Sima Yi
Regent of Cao Wei
Born	179
Died	September 7, 251 (aged 71–72)
Successor	Sima Shi
Names
Simplified Chinese	司马懿
Traditional Chinese	司馬懿
Pinyin	Sīmǎ Yì
Wade-Giles	Szŭma I
Style name	Zhongda (仲達)
Posthumous name	Wenxuan (文宣) by the state of Cao Wei Prince Xuan (宣王) by Sima Zhao Emperor Xuan (宣皇帝) by Sima Yan
Temple name	Gaozu (高祖)

Sima Yi (179 – September 7, 251) was a general and politician of the state of Cao Wei during the Three Kingdoms era of Chinese history. He is perhaps best known for defending Wei from Zhuge Liang's Northern Expeditions. His success and subsequent rise in prominence paved the way for his grandson Sima Yan's founding of the Jin Dynasty, which would eventually bring an end to the Three Kingdoms era. In 265 after the Jin Dynasty was established, Sima Yi was posthumously honored as Emperor Xuan of Jin with the temple name of Gaozu.

Early life[link]

Sima Yi was one of eight brothers, all of whom were famous due to their lineage. Each of them had a Chinese style name ending with the character Da (達). Because of this, the brothers were known collectively as the "Eight Da of Sima" (司馬八達). This was a term of respect, as other groups of eight talented administrators in previous eras had been referred to in this way.^[1] His family resided in Luoyang when Dong Zhuo occupied the city, destroyed it, and moved the capital to Chang'an. Sima Yi's elder brother, Sima Lang led the family to their ancestral home in the Wen district (温縣), and then, correctly predicting that it would become a battlefield, moved them again to Liyang (黎陽). In 194, as Cao Cao did battle with Lü Bu, Sima Yi accompanied his family back to Wen district.

Service under Cao Cao[link]

Accounts on how Sima joined the service of Cao differ, but he accepted his first position in Cao's camp at the age of 30. According to the Book of Jin, Sima believed that the Han Dynasty would soon come to an end, and felt no motivation to join Cao, which had already taken control of the Han seat of government. He refused Cao's requests to serve, saying that he was suffering from a disease. Cao did not believe Sima's excuse, and sent agents to check on him at night. Sima, knowing this in advance, stayed in bed all night and did not move. In 208, Cao became Imperial Chancellor and ordered Sima to serve him, saying "If he dallies, arrest him." Afraid of what would befall him, Sima finally accepted the position of Wenxueyuan (文学掾).^[2] However, according to Weilüe, Cao Hong, Cao Cao's younger cousin, requested the presence of Sima in order to start a friendship with the latter, who did not have a very high opinion of Cao Hong and feigned illness by carrying a cane in order to avoid meeting him. Cao Hong went to Cao Cao in anger and told him what had happened, after which Cao Cao directly requested the presence of Sima. Only then did Sima officially enter Cao Cao's service.^[3]

In the Chancellor's service, he rose through the ranks of Dongcaoyuan (東曹掾; in charge of bringing officials into service), Zhubo (主簿; an administrative position), and Sima (司馬; position in charge of aids and advisors). In 215, when Cao Cao defeated Zhang Lu and forced him to surrender, Sima advised that Cao Cao continue to advance south into Yi Province, since Liu Bei had still not stabilized his control of that area. However, Cao Cao did not listen to his advice. Sima was among other advisors who urged for the implementation of the tuntian system and for Cao Cao to take the position of Prince of Wei.^[2]

Service under Cao Pi[link]

Even before Cao Cao's death, Sima Yi was close to his successor, Cao Pi. When Cao Pi was designated Crown Prince of Wei in 216, Sima was made his secretary. When Cao Cao wavered on choosing between Cao Pi and his younger brother Cao Zhi, Sima was believed to be among those who backed Cao Pi and helped him secure the succession. Due to the fact Sima had been a long time friend of Cao Pi since the latter held the position of General of the Household, he became greatly trusted when the latter ascended the throne. He was also involved in Cao Zhi's demotion and removal from politics.^[4]

In 225, Cao Pi advanced against Sun Quan's Wu, and entrusted Sima Yi with command over the capital in his absence. He compared Sima Yi to Xiao He, whose quiet contributions behind the battle lines earned him much praise.^[2] Upon returning from the military expedition, Cao Pi once again praised his servant, saying "As I did battle in the East, you stayed in the capital and guarded our kingdom against Shu in the West. When I go to battle in the West against Shu, I'll entrust you with defense against Wu in the East." Sima Yi was soon given the post of Lushang Shushi (録尚書事), which at that time held the same real power and responsibilities as Imperial Chancellor. Sima Yi's position within Wei was now all but unassailable.

Service under Cao Rui[link]

In 226, as Cao Pi lay on his deathbed, he entrusted his successor Cao Rui to the care of Sima Yi, Cao Zhen, and Chen Qun. When Cao Rui became Emperor of Wei, he trusted Sima Yi greatly and appointed him Piaoqi General (骠骑大将军)^[5] and military commander of Yuzhou and Jingzhou (督荊豫二州諸軍事), placed him on the border between Wei and Wu to defend against Sun Quan's forces, and created him Marquess of Wuyang.

Battle of Xincheng[link]

In 220, when Meng Da surrendered to Wei and Cao Pi entrusted him as Administrator of Xincheng. Sima Yi did not trust him, and argued his case to Cao Pi, but his advice was not taken.^[4] In 227, Meng Da began making overtures to Wu and Shu, promising to turn against Wei when an opportunity presented itself. He was very slow to move in response to Zhuge Liang's urgings, however, and Zhuge Liang attempted to spur him into action by leaking Meng Da's rebellious intentions to Shen Yi, the administrator of Weixing (魏興). When Meng Da learned that his plans had been discovered, he began raising troops in preparation for action.

Fearing quick action by Meng Da, Sima Yi sent him a letter saying "Long ago, you surrendered to our kingdom, and we put you in charge of the defense of our borders against Shu. The people of Shu are foolish, and still hate you for not coming to Guan Yu's assistance. Kongming is the same, and he has been looking for a way to destroy you. As you probably suspect, the news of your rebellion is only his plot." Meng Da now believed that he was safe, and did not rush his preparations. He believed that Sima Yi, posted on the border of Wei and Wu, would require a month to go to Cao Rui and request permission to raise troops, then to reach Xincheng. However, Sima Yi was already on his way and reached Xincheng in 8 days, quickly defeating the unprepared Meng Da, who was killed in the battle. This action contributed indirectly to the success at the Battle of Jieting and earned Sima Yi much praise.

Zhuge Liang's Northern Expeditions[link]

When Cao Zhen, who had been leading the defense against Zhuge Liang's Northern expeditions died in 231, Sima Yi took his position in command, and faced Zhuge Liang's armies for the first time in battle. Sima Yi kept his armies safe in fortifications, his strategy being to wait out the Shu armies who had a very difficult time keeping their armies supplied with provisions. He did not attempt to do battle with Zhuge Liang whatsoever, and was mocked by his own subordinates, who claimed he was the laughing stock of the world.^[6] Unable to resist doing battle any longer, he allowed his generals to attack Shu's positions, but they were badly defeated and suffered losses including 3000 soldiers, 5000 suits of iron armor, and 3000 crossbows.^[7] When Zhuge Liang finally did retreat, Sima Yi ordered Zhang He to pursue, who was ambushed and killed.

A Qing Dynasty illustration of a battle between Zhuge Liang and Sima Yi

The second battle between Sima Yi and Zhuge Liang was in 234. Cao Rui again identified Shu's problem being keeping their army supplied, and ordered Sima Yi to keep his armies fortified and wait the enemy out. The two armies faced each other at Wuzhang Plains. Although being challenged many times by Zhuge Liang, Sima Yi did not send his armies to attack. To provoke Sima Yi, Zhuge Liang sent women's clothes to him, suggesting that he was a woman for not daring to attack. The Wei officers were enraged by this, but Sima Yi would not be provoked. To appease his officers, Sima Yi asked the Wei Emperor Cao Rui for permission to engage the Shu forces. Cao Rui, understanding the situation, sent his advisor Xin Pi to Sima Yi telling the Wei forces to be patient.^[8] In an attempt to engage the Wei forces, Zhuge Liang sent Sima Yi an emissary urging him to battle. Sima Yi, however, would not discuss military matters with the emissary, instead inquired about Zhuge Liang's tasks. The emissary replied that Zhuge Liang personally manages matters both big and small in the military, from military tactics to meals for the night, but he consumes very little. Sima Yi then told an aide that Zhuge Liang would not last long.^[9]

Following Zhuge Liang's death, the Shu forces quietly withdrew from their camps while keeping Zhuge Liang's death a secret. Sima Yi, convinced by the locals that Zhuge Liang had died, gave chase to the retreating Shu forces. Jiang Wei then had Yang Yi turn around and pretend to strike. Seeing this, Sima Yi feared that Zhuge Liang only pretended he was dead to lure him out, and immediately retreated. Word that Sima Yi fled from the already dead Zhuge Liang spread, spawning a popular saying, "A dead Zhuge scares away a living Zhongda" (死諸葛嚇走活仲達), referring to Sima Yi's courtesy name. When Sima Yi heard of such ridicule, he laughingly responded, "I can predict the living, but not the dead." (帝聞而笑曰：「吾便料生，不便料死故也。」)^[2]

Expedition against Gongsun Yuan[link]

After Guanqiu Jian had failed to defeat the forces of Gongsun Yuan in Liaodong, and Gongsun Yuan had declared himself Prince of Yan, Cao Rui put Sima Yi in charge of the next expedition against him. Sima Yi defeated Gongsun Yuan twice on the field of battle, and forced him to retreat to Xiangping (襄平), where he prepared for siege. Long rains brought a temporary break from the fighting, but as soon as they lifted, Sima Yi launched an all out attack. Gongsun Yuan and his sons were killed while attempting to flee.^[10]

Service under Cao Fang and coup d'état[link]

As Cao Rui lay on his deathbed, he had doubts about Sima Yi, and initially planned to exclude him from the regency of his successor Cao Fang.^[11] He wanted to entrust Cao Fang to his uncle Cao Yu (曹宇), to serve as the lead regent, along with Xiahou Xian (夏侯獻), Cao Shuang, Cao Zhao (曹肇), and Qin Lang (秦朗). However, his trusted officials Liu Fang (劉放) and Sun Zi (孫資) were unfriendly with Xiahou and Cao Zhao and were apprehensive about their becoming regents, and managed to persuade him to make Cao Shuang (with whom they were friendly) and Sima Yi (who was then with his troops at Ji (汲縣, in modern Xinxiang, Henan, and to who Liu Fang and Sun Zi were close to) regents instead. Cao Yu, Cao Zhao, and Qin were excluded from the regency.

Initially, Cao Shuang and Sima Yi shared power, but Cao Shuang quickly used a number of political maneuvers to honor Sima with honorific titles including Grand Tutor while stripping his actual power. Cao Shuang then made all important decisions and stopped consulting Sima. Quickly, Cao's associates, including Deng Yang (鄧颺), Li Sheng (李勝), He Yan (何晏), and Ding Mi (丁謐),^[12] who were known for their talents but lack of wisdom, all became powerful, and they excluded other officials who would not associate with them from positions of power.^[13] Sima was still given military authority (including command in repelling a major Eastern Wu attack in 241), but no real authority on governance.

Incident at Gaoping Tomb[link]

In 244, Cao Shuang, who wanted to garner for himself a military reputation as well, made a major attack against Shu Han's major border city of Hanzhong (in modern Hanzhong, Shaanxi), without careful logistics planning. The battles themselves were inconclusive, but after Cao Wei forces ran out of food supplies, Cao Shuang was forced to withdraw at great loss of life.^[14] Despite his failure on the battlefield, however, Cao Shuang held onto power firmly. In 247, Sima, upset at his actual powerlessness, claimed that he was ill and retired from government service. Cao Shuang sent Li Sheng to determine whether or not Sima Yi was truly ill, and Sima Yi deceived him by acting senile in his presence.^[15]

In 249, Sima made his move. While Cao Fang and Cao Shuang were outside the capital on an official visit to Cao Rui's tomb, Sima, with support from a number of anti-Cao Shuang officials, claiming to have an order from Empress Dowager Guo to do so, closed all city gates of Luoyang and submitted a report to Cao Fang, accusing Cao Shuang of dominating and corrupting the government and demanding that Cao Shuang and his brothers be deposed. Cao Shuang was stricken by panic and did not know how to react, and even though his senior advisor Huan Fan recommended that he take Cao Fang to the secondary capital Xuchang and then resist Sima with his troops, Cao chose to surrender his troops and powers, under promise by Sima that he would still be able to maintain his wealth. However, Sima soon reneged on the promise and had Cao Shuang and his associates, as well as their clans, executed on charges of treason.^[16] Although not a popular theory, some believe this intention of betrayal to the Cao line stretched as far back as Sima Yi's days of serving the original Wei ruler, Cao Cao. This is because Cao Cao once told Cao Pi that Sima Yi was hiding an ambition, and would not die merely serving another.^[2]

After Sima Yi's takeover, he carefully but inexorably removed people who were actual or potential threats to his authority. Yet, at the same time, he strived to distance himself from the patterns followed by the man his actions seemed to mirror most - Cao Cao; when Cao Fang offered him the nine bestowments, he strenuously refused them, only accepting them after more than three offers. The 18-year-old Cao Fang left himself in a vulnerable position by going so far as to grant one of his followers such influence; Sima, however, had the support of the people by removing corruption and inefficiency that characterized Cao Shuang's regency and promoting a number of honest officials. He was offered the title of Imperial Chancellor, but refused.^[5]

Wang Ling's case[link]

In 249, the powerful general Wang Ling, who was in charge of the key southeastern city of Shouchun (壽春, in modern Lu'an, Anhui) began to plan a revolt against Sima's hold on power, in association with Cao Biao (曹彪), the Prince of Chu and a son of Cao Cao (whom he planned to replace Cao Fang with as emperor). In 251, Wang was ready to carry out his plans when his associates Huang Hua (黃華) and Yang Hong (楊弘) leaked the plan to Sima. Sima quickly advanced east before Wang could be ready and promised to pardon him. Wang knew that he was not ready to resist, so he submitted, but Sima again reneged on his promise and forced Wang and Cao Biao to commit suicide. Wang's clan and the clans of his associates were all slaughtered. Having secured his family's control of Cao Wei, Sima Yi died in 251, succeeded by his son Sima Shi.

Family[link]

• Ancestors:
  • Sima Jun (司馬鈞), great-great-grandfather, served as General Who Conquers the West during the reign of Emperor An of Han
  • Sima Liang (司馬量), great-grandfather, served as Prefect of Yuzhang
  • Sima Jun, grandfather, served as Prefect of Yingchuan

• Father: Sima Fang, served as Intendant of Capital City

• Siblings:
  • Sima Lang, older brother, served Cao Wei
  • Sima Fu, younger brother, served Cao Wei
  • Sima Kui (司馬馗), younger brother
  • Sima Xun (司馬恂), younger brother
  • Sima Jin (司馬進), younger brother
  • Sima Tong (司馬通), younger brother
  • Sima Min (司馬敏), younger brother

• Spouses:
  • Zhang Chunhua, bore Sima Shi, Sima Zhao, Sima Gan and Princess Nanyang, posthumously honoured as Empress Xuanmu
  • Concubine Fu (伏貴妃), bore Sima Liang, Sima Zhou, Sima Jing and Sima Jun
  • Lady Zhang (張夫人), bore Sima Rong
  • Lady Bai (柏夫人), bore Sima Lun

• Children:
  • Sons:
    • Sima Shi, regent of Cao Wei, posthumously honoured as Emperor Jing of Jin
    • Sima Zhao, regent of Cao Wei, granted title Prince of Jin, posthumously honoured as Emperor Wen of Jin. Fathered Sima Yan.
    • Sima Gan (司馬榦), Prince of Pingyuan
    • Sima Liang, Prince Wencheng of Runan, was involved in the War of the Eight Princes
    • Sima Zhou, Prince Wu of Langya, grandfather of Emperor Yuan of Jin
    • Sima Jing (司馬京), Marquis of Qinghuiting
    • Sima Jun (司馬駿), Prince Wu of Fufeng
    • Sima Rong (司馬肜), Prince Xiao of Liang
    • Sima Lun, Prince of Zhao, was involved in the War of the Eight Princes
  • Daughters:
    • Princess Nanyang (南陽公主), personal name unknown
    • Princess Gaoling (高陸公主), personal name unknown

Legacy[link]

After the fall of the Western Jin Dynasty, the belief began to shift from the popular ideal that Wei was the rightful successor to the Han toward a sympathetic view of Shu Han. Before this change, Sima Yi was seen as a righteous figure in the Book of Jin and was practically deified. Afterwards, Sima Yi began to be vilified; a view which was epitomized in the classic novel Romance of the Three Kingdoms. In the novel, Sima Yi was portrayed as the dedicated servant of Cao Cao, obsessed with his ideals even to the point of honing his example of usurping power against a weak ruler and using it to bring down Cao Cao's own descendants. In terms of history, many of the accounts are either contradicted or simply do not exist and were most likely borrowed from either the elements of Luo Guanzhong's imagination or from folk tales that had been passed down through the ages.

As Sima Yi's contributions toward Cao Wei are substantial, the debate of his legacy lies within what motivated his actions. A debate, that has continued to this day and will most likely never be resolved, as to whether Sima Yi was acting in a benevolent way, such as Huo Guang did during the Han Dynasty, or whether he was acting out of pure ambition, comparable to Wang Mang's short-lived Xin Dynasty. However, he died only a few years after forcibly regaining his power from Cao Shuang, leaving no definitive answer to his intentions for future generations.

Legends[link]

One legend about Sima Yi is that he could turn his head 180° around on his neck to look backwards without turning his body. This characteristic was called "the turning-back of the wolf" (狼顧) supposedly based on the fact that wolves are cautious and aware of everything going on around them as though they had eyes in the back of their heads. It is said that Cao Cao heard this rumor and wanted to test it for himself. According to the legend, he came up behind Sima Yi and called out his name, and indeed his head did turn completely around.^[2] According to the Book of Jin, when Cao Cao saw this he grew cautious of Sima Yi, saying "This man is hiding great ambition". Cao Pi would later say of Sima Yi "This man probably has no intention of ending his life as a mere servant".

Modern references[link]

Sima Yi appears as a playable character in Koei's Dynasty Warriors and Warriors Orochi video game series.

In the collectible card game Magic: The Gathering there is a card named "Sima Yi, Wei Field Marshal", in the Portal Three Kingdoms set.

Chan Mou's manhua series The Ravages of Time is another fictionalized series of the Three Kingdoms with Sima Yi as the central character.

See also[link]

• List of people of the Three Kingdoms
• List of Dynasty Warriors characters

Notes[link]

References[link]

• Fang Xuanling, Book of Jin vol. 1.
• Yu Huan, Weilüe.
• Luo Guanzhong, Romance of the Three Kingdoms.
• Sakaguchi, Wazumi (ed.) (2005) 坂口和澄・著 Seishi Sangokushi Gunyu Meimeiden 『正史三國志群雄銘銘傳』 Kojinsha:Tokyo.
• Watanabe, Seiichi (ed.) (2006) 渡辺精一・監修 Moichidomanabitai Sangokushi 『もう一度学びたい　三国志』 Seitosha:Tokyo.

Cai Jing (1047–1126), style name Yuanchang (元長), was a government official and calligrapher who lived during the Northern Song Dynasty. Cai Jing is also featured as one of the antagonists and nemesis of the 108 Liangshan heroes in the Water Margin, one of the Four Great Classical Novels of Chinese literature.

Biography[link]

Cai Jing was a native of Xianyou, Xinghua (present-day Putian, Fujian). In 1070, he participated in the imperial examination and was a jinshi (successful candidate). He served as a civil official in Qiantang before moving on to work in the Grand Secretary's office.

In 1086, Cai Jing was posted to the administrative office in Kaifeng, the capital. He supported the conservative faction in the imperial court, headed by Sima Guang, and won the praise of Sima. In 1094, Cai Jing became the Minister for Revenue. He helped Zhang Dun (章惇) revive the New Policies of reformist chancellor Wang Anshi, although he set out on a campaign of attrition to destroy or radically alter the written work of his predecessors and especially conservative enemies, thereby probably also purging much of Shen Kuo's written work.^[1]

During the reign of Emperor Huizong, Cai Jing was impeached and ordered to retire in Hangzhou. Cai Jing collaborated with the eunuch-general Tong Guan to win back his place in the imperial court. After rising to prominence in politics and becoming chancellor at one point, Cai Jing introduced the policy of huashigang (花石綱), for officials to focus on offering precious gifts and tribute to the emperor. In 1102 and 1113, he introduced reforms to the taxation laws on tea and salt trading, as well as increasing human labour. Cai Jing's policies were unpopular among the common people and led to corruption in the government.

In 1125, Imperial Academy official Chen Dong submitted a report to Emperor Huizong, denouncing six "traitors" in the imperial court, deemed responsible for the government's decline. The six were Cai Jing, Wang Fu (王黼), Tong Guan, Zhu Mian (朱勔), Li Yan (李彥), and Liang Shicheng (梁師成), with Cai as the group's leader. Cai Jing was stripped off his official post and banished to Lingnan (present-day Guangdong) after Emperor Qinzong came to the throne. He starved to death along the journey at Tanzhou (present-day Changsha).

In fiction[link]

In the Water Margin, Cai Jing is depicted as a corrupt and treacherous government official, who wields considerable political power as the Imperial Tutor (太師). Together with Gao Qiu, Tong Guan and others, Cai Jing frames many loyalists for treason and other crimes, forcing some of them to join the outlaws at Liangshan Marsh. His son-in-law, Liang Shijie, is the Grand Secretary (中書), while his son, Cai Jiu, is the governor of Jiangzhou (present-day Jiangxi). This further illustrates nepotism in Chinese politics of that time.

Cai Jing and Gao Qiu strongly oppose Emperor Huizong's decision to grant the Liangshan outlaws amnesty, after the outlaws attempt to ask the emperor to redress their grievances and grant them an opportunity to serve the country. Eventually, with help from righteous and honest officials, the outlaws are granted amnesty and sent on military campaigns to eliminate the Liao invaders in the north and suppress rebel forces in China (Fang La, Tian Hu and Wang Qing). After the campaigns, the surviving heroes return to the imperial court to report their victory. They are granted official posts by the emperor in recognition of their contributions. However, Cai Jing and Gao Qiu later have some of them framed and killed on false charges of treason or other "reasons".

Despite his villainy, Cai Jing is portrayed as a master of Chinese calligraphy. He is named as one of the best calligraphers of his time, along with Su Shi (Su Dongpo), Huang Tingjian and Mi Fu. In one chapter, the Liangshan heroes have to recruit the scholar Xiao Rang, who holds a reputation for his ability to imitate the handwriting of famous calligraphers, to forge a letter in Cai Jing's handwriting to authorize Song Jiang's release from prison.

References[link]

External links[link]

• Cai Jing and his Calligraphy Gallery at China Online Museum

Zhao Yun
Qing Dynasty illustration of Zhao Yun
General of Shu Han
Born	(Unknown)[1]
Died	229[2]
Names
Simplified Chinese	赵云
Traditional Chinese	趙雲
Pinyin	Zhào Yún
Wade-Giles	Chao Yun
Style name	Zilong (子龍)
Posthumous name	Marquis of Shunping (順平侯)

Zhao Yun (died 229^[2]) was a military general who lived during the late Han Dynasty and early Three Kingdoms era of Chinese history. For most of his career, Zhao served the warlord Liu Bei, playing a part in the establishment of state of Shu Han. In literature and folklore, he is lauded as the third member of the Five Tiger Generals.

Due to limits in historical records, many facts about Zhao's life remain unclear or unknown. The original records in Chen Shou's Records of Three Kingdoms are only a couple of hundred words long. Pei Songzhi's annotations provide a relatively clear, though still incomplete picture of Zhao's life.

Biography[link]

Early life and career[link]

Zhao Yun was born in Zhending, Changshan (south of present-day Zhengding, Hebei). He joined the warlord Gongsun Zan around late 191 or early 192 as a commander of a small group of county volunteers. In 192, he became a subordinate of Liu Bei, who was serving as a major under Gongsun Zan then. Zhao commanded a contingent of several thousand Wuhuan cavalry under Liu Bei. He left Gongsun Zan and Liu Bei to attend his older brother's funeral later.

Zhao Yun rejoined Liu Bei in 200, when Liu was defeated by Cao Cao and was seeking shelter under Yuan Shao. Zhao Yun had a close friendship with Liu Bei, as they shared the same bed while they were living in Ye then. Around the same time, Liu Bei sent Zhao Yun to secretly recruit more men to join his army, while they were both still under Yuan Shao. Zhao Yun succeeded in recruiting a few hundred men, when asked, they all claimed to be Liu Bei's personal militia, and Yuan Shao was unable to know if his men deserted him for Liu. From then on, Zhao Yun followed Liu Bei in his sojourns throughout northern China.

"Zhao Yun's Fight at Changban" inside the Long Corridor on the grounds of the Summer Palace in Beijing, China. The rider in white is Zhao Yun.

In 208, Zhao Yun distinguished himself at the Battle of Changban against Cao Cao's forces. Liu Bei left his family behind while fleeing during the chaos. At the same time, Zhao Yun disappeared to the north, incurring suspicion that he had surrendered to Cao Cao. When someone reported that to Liu Bei, Liu angrily threw a handaxe and said, "Zilong (Zhao Yun's style name) would never desert me". As expected, Zhao Yun returned with Liu Bei's infant son Liu Shan and wife Lady Gan. For his success, Zhao Yun was promoted to "General of the Standard" (牙門將軍).

Efforts in establishing Shu[link]

After the Battle of Red Cliffs, Zhao Yun played a major role in conquering territories in Jiangnan for Liu Bei. He was promoted to Major-General (偏將軍) and appointed Grand Administrator of Guiyang, replacing Zhao Fan, who surrendered the area to Liu Bei's forces.

When Liu Bei entered Yi Province (covering the Sichuan Basin) with his major advisor, Pang Tong, he appointed Zhao Yun as the main officer overseeing his base in Gong'an. Liu Bei's wife, Lady Sun, was the younger sister of the warlord Sun Quan, who was Liu's patron and chief ally. Emboldened by her brother's power and influence, Lady Sun and her militia often ran wild and broke the law. Liu Bei considered Zhao Yun to be serious, firm and unwavering, so he granted Zhao special authority to oversee internal affairs in Gong'an, as well to keep close watch on Lady Sun and her followers. Not long after Liu Bei left Jing Province, Sun Quan secretly summoned his sister back to Jiangdong. Lady Sun wanted to bring the young Liu Shan along with her, but Zhao Yun and Zhang Fei stopped her on the Yangtze River and retrieved their lord's son.

In 214, Liu Bei's invasion of Yi Province, governed by Liu Zhang, faced desperate resistance when he reached the city of Luo (雒; northwest of Chengdu). There, rival generals Liu Xun, Zhang Ren, and Ling Bao played a staunch defense, and Pang Tong was killed in action. Zhao Yun accompanied Zhang Fei and Zhuge Liang to Yi Province to assist in the war.^[3] Zhao Yun held a separate command, with his army marching from Jiangzhou (present-day Chongqing), through Jiangyang (present-day Luzhou) and Jianwei, to enter the region. The arrival of Zhao Yun replenished the tired soldiers who were worn by the three-year campaign, and together they surrounded Chengdu, forcing Liu Zhang to yield. Liu Bei appointed Zhao Yun as "General of the Flying Army" after occupying Chengdu. At that time, many suggested to Liu Bei to grant estates and plantations around Chengdu to his generals for them to settle in. Zhao Yun argued that it was more suitable to return the lands to the locals, and Liu Bei accepted his advice.

Battle of Han River[link]

In 219, Liu Bei and Cao Cao battled for control over Hanzhong in the Hanzhong Campaign. Cao Cao had huge amounts of food supplies stocked up near the north mountain. Zhao Yun sent his soldiers to follow Huang Zhong to attack Cao Cao's army and seize the supplies. When Huang Zhong did not return on time, Zhao Yun brought a dozen men with him to find Huang. They ran into Cao Cao's vanguard army and were preparing for engagement when Cao's main force arrived. The situation became perilous for Zhao Yun as he was vastly outnumbered. Zhao Yun attacked the frontline of Cao Cao's army, surprising the enemy and causing them to momentarily disperse. However, Cao Cao's troops soon regrouped and surrounded Zhao Yun, so Zhao fought his way towards his own camp. When Zhao Yun saw that his subordinate Zhang Zhu was injured and had fallen behind, he turned back to rescue him. Cao Cao's army pursued Zhao Yun back to his camp. Zhang Yi, Administrator of Mianyang, who was stationed in Zhao Yun's camp, thought it would be best to close all the gates. However, upon entering the camp, Zhao Yun ordered all flags and banners to be hidden, all drumming to be stopped, and the gates left completely open. Cao Cao's force feared an ambush in the camp and hastily retreated. Just then, Zhao Yun ordered his drummers to beat the drums loudly and his archers to fire arrows at the enemy. Cao Cao's army was taken by surprise and disintegrated into chaos. Many of Cao Cao's soldiers drowned as they tried to flee towards the Han River to escape.

The following day after the battle, Liu Bei arrived to inspect the battle situation. He praised Zhao Yun for the victory, "Zilong has valor through and through", and threw a feast in honor of Zhao. From then on, Zhao Yun became known as "General of Tiger's Might" (虎威將軍) in Liu Bei's army.

In 221, Liu Bei proclaimed himself Emperor of Shu Han, and declared war on Eastern Wu to avenge the death of Guan Yu and the loss of Jing Province. Zhao Yun attempted to dissuade Liu Bei from waging war on Wu, and advised him to attack Wei first, but Liu Bei ignored his advice. Liu Bei then left Zhao Yun in charge of Jiangzhou, while he personally led an army to attack Wu, but was defeated at the Battle of Xiaoting.

Later life[link]

Liu Bei died in 223 and was succeeded by his son, Liu Shan. In the same year, Zhao Yun was named "South Conquering General" (征南將軍) and "Central-Protector-of-Army" (中護軍), and received the title of "Marquis of Yongchang" (永昌亭侯). He was promoted to "East Guarding General" (鎮東將軍) subsequently. In 227, Zhao Yun followed Zhuge Liang to Hanzhong to prepare for the first Northern Expedition.

Zhao Yun's last battle[link]

During the first expedition, as opposed to what was mentioned in the historical novel Romance of the Three Kingdoms, the honor of being the vanguard did not go to Zhao Yun. Instead, Zhao Yun was sent as a decoy against the main Wei force in Ji Valley, led by Cao Zhen. With Cao Zhen's men mostly tied up by Zhao Yun, Zhuge Liang's army marched without much opposition at first. Upon learning that the Wei emperor Cao Rui dispatched Zhang He as reinforcement, Zhuge Liang promoted Ma Su over more experienced generals such as Wei Yan and Wu Yi (吳懿) to the commander of the vanguard in order to fend off Zhang He at Jieting. Ma Su was defeated by Zhang He and the Shu forces were forced to retreat. Later, Zhuge Liang lamented on his loss in the first Northern Expedition, he pointed out "his huge army at Mount Qi and Zhao Yun's army in Ji Valley, were larger than that of the enemies."^[4] However, his defeat by a smaller force was largely a result of Zhuge Liang's allocation of resources. A log in Records of Three Kingdoms explains why Zhao Yun was defeated—the entry says " (Zhao) Yun and (Deng) Zhi's troops were weak, while the enemy was strong, so they lost at Ji Valley (雲、芝兵弱敵強，失利於箕谷)." From the record, Zhuge Liang had reserved the elite troops for his favorite, Ma Su, and himself; Zhao Yun was given only weaker soldiers.^[5] In the aforementioned dialogue of Zhuge Liang, Zhuge presumed that numbers alone would help him prevail over his rival, without considering giving more power to veteran generals like Zhao Yun, Wei Yan and others; it was only after his failure did Zhuge realize army size alone did not determine the outcome of a battle(今欲減兵省將，明罰思過，校變通之道於將來；若不能然者，雖兵多何益！).

Unable to muster a victory, Zhao Yun managed to minimize his losses by rallying his surviving men to firmly defend their positions, he then personally went to the rear to prevent enemy pursuit, and did not hurry his retreat, so supplies were not lost, and no one was left behind. When he safely returned to Hanzhong, Zhuge Liang was surprised by Zhao Yun's smooth retreat and told Zhao to distribute the excess silk fabrics to his soldiers as a consolation. However, Zhao Yun rebuked his supervisor, and said to the latter, "How can rewards be given when our campaign failed? Please store the silk in a warehouse, and distribute them in October."^[6] Zhuge Liang was delighted when he heard what Zhao Yun said. Zhao Yun was demoted to "General of Peace Maintenance" (鎮軍將軍) as an overall campaign failure, despite his role as a decoy.

Death[link]

Zhao Yun died in 229 in Hanzhong and was granted the posthumous title of "Marquis of Shunping" (順平侯) by Liu Shan in 261.^[7] Liu Shan's order for Zhao Yun to be honoured read, "When Zhao Yun was serving the late emperor (Liu Bei), his contributions were already remarkable. When I was young, I relied on his loyalty to save me from great danger. That is why I am bestowing upon him the honour." Zhao Yun was one of 12 Shu subjects to be granted posthumous titles of nobility.^{[citation needed]}

Zhao Yun had two sons, Zhao Tong (趙統) and Zhao Guang. The latter followed Jiang Wei on the campaigns against Wei, and was killed in action in Tazhong.

Appraisal[link]

Zhao Yun was a disciplinarian who was able to differentiate between personal friendship and official relation. In 202, he participated in the Battle of Bowang against Cao Cao's general Xiahou Dun. In that battle, he captured Xiahou Lan (夏侯蘭), an old acquaintance who was from the same hometown as him. Zhao Yun turned Xiahou Lan in to Liu Bei, despite their close tie, but pleaded for Xiahou's life, to which Liu agreed. Xiahou Lan, as a person who was proficient at laws, became a military judge under Zhao Yun's recommendation; however, Zhao never kept Xiahou close. Such was his carefulness in handling relationships.

Zhao Yun was also able to remain sensible when facing temptation. When Zhao Yun and Zhao Fan got acquainted, the latter proposed a marriage between the former and Lady Fan, the widowed wife of Zhao Fan's older brother, while Zhao Yun politely declined, saying to Zhao Fan, "I share the same surname with you, therefore I regard your older brother as mine." Zhao Yun explained later why he did not agree to the marriage, "Zhao Fan was forced to succumb, his intentions are not yet clear. Besides, there are many other women in this world."^[8] Zhao Fan indeed escaped, indicating he harbored ill intentions. On the other hand, Zhao Yun remained unharmed because of his rationalism.

In fiction[link]

Many of Zhao Yun's actual exploits were highly dramatized in Luo Guanzhong's historical novel Romance of the Three Kingdoms. In the novel, Zhao Yun is described as being almost perfect, possessing unparalleled physical power as well as unwavering loyalty to his lord, tremendous courage, keen intelligence and serene charisma. These traits have often been reflected in almost all modern material about Zhao Yun to date. The novel portrays him as a courageous, loyal, and heroic warrior, and depicting him surviving insurmountable odds many times single-handedly.

Rescuing Liu Shan in Changban[link]

The novel portrayed Zhao Yun quickly and single-handedly slaying numerous enemy generals as he rode from point to point during the Battle of Changban, while asking civilians the whereabouts of Lady Gan, Lady Mi, and Liu Shan. As proof of his resolve, he stated that he would search everywhere to find them and if he could not, he would die on the battlefield. One of the many generals that fell to Zhao Yun was Xiahou En, who carried one of Cao Cao's prized swords, the "Qinggang" (青釭). The sword was said to be able to cut through metal as if it were mud, and Zhao Yun took it with him after slaying Xiahou En. Upon finally finding Lady Mi and Liu Shan near an old well, Lady Mi, who was injured in the leg, gave the child to Zhao Yun and refused to go with him, saying that she would be a burden to them. With enemy soldiers approaching, the two argued until Lady Mi committed suicide by throwing herself into a nearby well. Zhao Yun strapped the child to his chest and covered him with his breast plate armour and fought his way out through overwhelming encirclement of enemy troops, armed with only a spear and the newly acquired Qinggang sword. Zhao Yun's valor impressed Cao Cao, who ordered his archers not to fire at Zhao, but capture him alive instead in hope that Zhao would surrender to him. Throughout the battle, Zhao Yun charged in and out of the enemy formation seven times, killing over 50 enemy commanders.

Zhao Yun eventually fought his way to Changban Bridge, where he met Zhang Fei, who stayed behind to block the incoming enemy troops. Zhao Yun finally returned to Liu Bei's side, returned Liu Shan to him and expressed remorse for his failure to bring back Lady Mi. Liu Bei threw the infant to the ground, saying that his son was not worth the risk taken by the general to save him. Zhao Yun barely caught the child in his arms.

Rescuing Liu Shan from Lady Sun[link]

In chapter 61 (a fictionalization of a real incident), Lady Sun returned to Jiangdong to visit her ill mother after receiving news from her older brother, Sun Quan. In fact, Sun Quan was lying, as he wanted to trick Lady Sun into bringing Liu Shan along, and hold the boy hostage in exchange for Jing Province from Liu Bei. When Zhao Yun heard that Lady Sun was leaving with Liu Shan, he rushed to the pier and saw that Lady Sun had just boarded the vessel bound for Jiangdong, manned by Zhou Shan.

Zhao Yun boarded a small fishing boat and caught up with the vessel and leapt onto it. Zhao Yun fought his way through and managed to seize back Liu Shan from Lady Sun, but was unable to get off safely. Just then, the vessel was intercepted by a fleet led by Zhang Fei. Zhou Shan attempted to stop them but was slain by Zhang Fei. Lady Sun eventually agreed to let Liu Shan leave with Zhang Fei and Zhao Yun while she returned home alone.

Modern references[link]

Zhao Yun has been featured prominently in Chinese popular culture, literature, art and anecdotes. Zhao Yun was already a relatively well-known hero from the Three Kingdoms period, as folk tales about his heroics have been passed down through centuries. He became a famous household name due to the popularity of the novel Romance of the Three Kingdoms. Recently, Zhao Yun's popularity has moved beyond Asia and into the Western world, through various media, including the Internet and video games.

Film and television[link]

A dramatised version of Zhao Yun's life story is featured in the 2008 film Three Kingdoms: Resurrection of the Dragon, starring Andy Lau as "Zhao Zilong" (a reference to Zhao Yun by his style name). Hu Jun played Zhao Yun in Red Cliff, another film based on the Three Kingdoms that was released later in the same year. In the 2010 television series Three Kingdoms, directed by Gao Xixi, Zhao Yun was portrayed by Nie Yuan.

Video games[link]

Zhao Yun appears as a playable character in Koei's Dynasty Warriors and Warriors Orochi video game series. He is usually featured prominently on the cover of each title, and is most often used by the developers in screenshots and other promotional materials for upcoming releases. He also appears in all installments of Koei's Romance of the Three Kingdoms strategy game series.

See also[link]

• List of people of the Three Kingdoms
• List of Dynasty Warriors characters

Notes[link]

Wikimedia Commons has media related to: Zhao Yun

References[link]

• Chen Shou. Records of Three Kingdoms, with annotations by Pei Songzhi.
• Luo Guanzhong. Romance of the Three Kingdoms.
• ""Andy Lau to Star in Two Period Films - Stratege and Zhao Zilong" on MonkeyPeaches". http://www.monkeypeaches.com/0507M.html#02A. Retrieved 2007-03-03. 

Zhou Shuren
Born	(1881-09-25)September 25, 1881 Shaoxing, Zhejiang, China
Died	October 19, 1936(1936-10-19) (aged 55) Shanghai, China
Pen name	Lu Xun
Occupation	short story writer, critic, essayist
Period	1881–1936
Influences Nikolai Gogol, Friedrich Nietzsche,[1] Zhang Binglin
Influenced Ding Ling, Xiao Hong, Mao Zedong, Kenzaburō Ōe

Lu Xun (simplified Chinese: 鲁迅; traditional Chinese: 魯迅; pinyin: Lǔ Xùn) or Lu Hsün (Wade-Giles), was the pen name of Zhou Shuren (simplified Chinese: 周树人; traditional Chinese: 周樹人; pinyin: Zhōu Shùrén; Wade–Giles: Chou Shu-jen) (September 25, 1881 – October 19, 1936), one of the major Chinese writers of the 20th century. Considered by many to be the leading figure of modern Chinese literature, he wrote in baihua (白話) (the vernacular) as well as classical Chinese. Lu Xun was a short story writer, editor, translator, critic, essayist and poet. In the 1930s he became the titular head of the Chinese League of the Left-Wing Writers in Shanghai.

Lu Xun's works exerted a very substantial influence after the May Fourth Movement to such a point that he was highly acclaimed by the Communist regime after 1949. Mao Zedong himself was a lifelong admirer of Lu Xun's works. Though sympathetic to the ideals of the Left, Lu Xun never actually joined the Chinese Communist Party. Like many leaders of the May Fourth Movement, he was primarily a liberal.

Lu Xun's works became known to English readers through numerous translations, beginning in 1960 with Selected Stories of Lu Hsun translated by Yang Hsien-yi and Gladys Yang. More recently, in 2009, Penguin Classics published a complete anthology of his fiction titled The Real Story of Ah-Q and Other Tales of China: The Complete Fiction of Lu Xun which the scholar Jeffrey Wasserstrom^[2] said "could be considered the most significant Penguin Classic ever published."^[3]

Life[link]

Early life[link]

Former residence of Lu Xun in Shaoxin

Born in Shaoxing, Zhejiang province, Lu Xun was named Zhou Zhangshou (周樟壽) with his style name Yushan (豫山). The style name was later changed to Yucai (豫才). In 1898, before he went to Jiangnan Naval Academy, he took the given name of "Shuren" (樹人), figuratively, "to be an educated man".^[4]

The Shaoxing Zhou family was very well-educated, and his paternal grandfather Zhou Fuqing (周福清) held posts in the Hanlin Academy; Zhou's mother, née Lu, taught herself to read. However, after a case of bribery was exposed – in which Zhou Fuqing tried to procure an office for his son, Lu Xun's father, Zhou Boyi – the family fortunes declined. Zhou Fuqing was arrested and almost beheaded. Meanwhile, a young Zhou Shuren was brought up by an elderly servant Ah Chang, whom he called Chang Ma; one of Lu Xun's favorite childhood books was the Classic of mountains and seas.

His father's chronic illness and eventual death during Lu Xun's adolescence, apparently from tuberculosis, persuaded Zhou to study medicine. Distrusting traditional Chinese medicine, he went abroad to pursue a Western medical degree at Sendai Medical Academy (now medical school of Tohoku University) in Sendai, Japan, in 1904.

Education[link]

Lu Xun was educated at Jiangnan Naval Academy (江南水師學堂) (1898–99), and later transferred to the School of Mines and Railways (礦路學堂) at Jiangnan Military Academy (江南陸師學堂). It was there Lu Xun had his first contacts with Western learning, especially the sciences; he studied some German and English, reading, amongst some translated books, Huxley's Evolution and Ethics, J. S. Mill's On Liberty, as well as novels like Ivanhoe and Uncle Tom's Cabin.

On a Qing government scholarship, Lu Xun left for Japan in 1902. He first attended the Kobun Gakuin (Kobun Institute) (Hongwen xueyuan, 弘文學院), a preparatory language school for Chinese students attending Japanese universities. His earliest essays, written in Classical Chinese, date from here. Lu also practised some jujutsu.

Lu Xun returned home briefly in 1903. At age 22, he complied to an arranged marriage with a local gentry girl, Zhu An (朱安). Zhu, illiterate and with bound feet, was handpicked by Lu Xun's mother. Lu Xun possibly never consummated this marriage, although he took care of her material needs all his life.

Sendai[link]

Lu Xun left for Sendai Medical Academy in 1904 and gained a minor reputation there as the first foreign student of the college. At the school he struck up a close student-mentor relationship with lecturer Fujino Genkurou (藤野厳九郎); Lu Xun would recall his mentor respectfully and affectionately in an essay "Mr Fujino" in the memoirs in Dawn Blossoms Plucked at Dusk. (Incidentally, Fujino would repay the respect with an obituary essay on Lu Xun's death, in 1937.) However, in March 1906, Lu Xun abruptly terminated his pursuit of the degree and left the college.

Lu Xun, in his well-known Preface to Nahan (Call to Arms), the first collection of his short stories, tells the story of why he gave up completing his medical education at Sendai. One day after class, one of his Japanese instructors screened a lantern slide documenting the imminent execution of an alleged Chinese spy during the Russo-Japanese War (1904–05). Lu Xun was shocked by the complete apathy of the Chinese onlookers; he decided it was more important to cure his compatriots' spiritual ills rather than their physical diseases.

"At the time, I hadn't seen any of my fellow Chinese in a long time, but one day some of them showed up in a slide. One, with his hands tied behind him, was in the middle of the picture; the others were gathered around him. Physically, they were as strong and healthy as anyone could ask, but their expressions revealed all too clearly that spiritually they were calloused and numb. According to the caption, the Chinese whose hands were bound had been spying on the Japanese military for the Russians. He was about to be decapitated as a 'public example.' The other Chinese gathered around him had come to enjoy the spectacle." (Lyell , pp 23).

Moving to Tokyo in spring 1906, he came under the influence of scholar and philologist Zhang Taiyan and with his brother Zuoren, also on scholarship, published a translation of some East European and Russian Slavic short stories, including the works of a Polish Nobel laureate, Henryk Sienkiewicz. He spent the next three years in Tokyo writing a series of essays in classical Chinese on the history of science, Chinese and comparative literature, European literature and intellectual history, Chinese society, reform and religion, as well as translating the literature of various countries into Chinese.

Career[link]

The statue of Lu Xun and his wife Xu Guangping in Guangzhou

Returning to China, Lu Xun began teaching in the Zhejiang Secondary Normal School (浙江两级师范学堂), the predecessor of Hangzhou High School (浙江省杭州高级中学), Shaoxing Chinese-Western School Middle school of Shaojun (绍郡中西学堂, the predecessor of Shaoxing No.1 High School) in his hometown. With the establishment of the republic, he took a post in the Ministry of Education in Nanjing and moved with the Republican Government to Beijing, where he began to write. Lu Xun remained at the Ministry of Education until 1926 becoming first a section head and then Assistant Secretary. In 1920, encouraged by some fellow associates, he took up part-time teaching positions at the Peking University and Peking Women's Teachers College.

In May 1918, Lu Xun used this pen name for the first time and published the first major baihua short story, Kuangren Riji (狂人日記, "A Madman's Diary"). He chose the surname Lu as it was his mother's maiden family name. Partly inspired by the Gogol short story, it was a scathing criticism of outdated Chinese traditions and feudalism which was metaphorically 'gnawing' at the Chinese like cannibalism. It immediately established him as one of the most influential writers of his day.

Another of his well-known longer stories, The True Story of Ah Q (A Q Zhengzhuan, 阿Q正傳), was published in installments from 1921 to 1922. The latter would become his most famous work. Both works were included in his first short story collection Na Han (吶喊) or Call to Arms, published in 1923.

Between 1924 to 1926, Lu wrote his essays of ironic reminiscences in Zhaohua Xishi (朝花夕拾, Dawn Blossoms Picked at Dusk), published 1928, as well as the prose poem collection Ye Cao (野草, Wild Grass, published 1927). Lu Xun also wrote many of the stories to be published in his second short story collection Pang Huang (彷徨) in 1926. Becoming increasingly estranged with his brother Zuoren, the stories are typically more melancholic than in his earlier collection. From 1926, after the March 18 Massacre, for supporting the students' protests which led to the incident, he went on an imposed exile to Xiamen, Amoy University, then to Zhongshan University at Guangzhou with his student and lover Xu Guangping.

From 1927 to his death, Lu Xun shifted to the more liberal city of Shanghai, where he co-founded the Chinese League of Left-Wing Writers.^[5] Most of his essays date from this last period. Xu Guangping gave birth to a son, Haiying, on September 27, 1929. She was in labor with the baby for 27 hours. The child's name meant simply "Shanghai infant". His parents chose the name thinking that he could change it himself later, but he never did so.^[6] In 1930 Lu Xun's Zhongguo Xiaoshuo Shilue (中國小說史略, A Concise History of Chinese Fiction) was published. It is a comprehensive overview of history of Chinese fiction up till that time, drawn from Lu Xun's own lectures delivered at Peking University and would become one of the landmark books of Chinese literary criticism in the twentieth-century.

His other important works include volumes of translations — notably from Russian (he particularly admired Nikolai Gogol and made a translation of Dead Souls, and his own first story's title is inspired by a work of Gogol) — discursive writings like Re Feng (熱風, Hot Wind), and many other works such as prose essays, which number around 20 volumes or more. As a left-wing writer, Lu played an important role in the history of Chinese literature. His books were and remain highly influential and popular even today. Lu Xun's works also appear in high school textbooks in Japan. He is known to Japanese by the name Rojin (ロジン in Katakana or 魯迅 in Kanji).

Lu Xun was the editor of several left-wing magazines such as New Youth (新青年, Xin Qingnian) and Sprouts (萌芽, Meng Ya). Because of his leanings, and of the role his works played in the subsequent history of the People's Republic of China, Lu Xun's works were banned in Taiwan until the late 1980s. He was among the early supporters of the Esperanto movement in China.

Last days and death[link]

Lu Xun's residence until his death

Lu Xun's tomb

By 1936, Lu Xun's lungs had been greatly weakened by tuberculosis. He was a chronic smoker. In March of that year, he was stricken with bronchitic asthma and a fever. The treatment for this involved draining 300 grams of fluid in the lungs through puncture. From June to August, he was again sick, and his weight dropped to only 83 pounds. He recovered some, and wrote two essays in the fall reflecting on mortality. These included "Death", and "This Too Is Life". At 3:30 am on the morning of October 18, the author woke with great difficulty breathing. Dr. Sudo, his physician, was summoned, and Lu Xun took injections to relieve the pain. His wife was with him throughout that night, but Lu Xun was found without a pulse at 5:11 am the next morning, October 19.^[7] His remains were interred in a mausoleum within Lu Xun Park in Shanghai. Mao Zedong made the calligraphic inscription above his tomb. He was survived by his son, Haiying. He was also posthumously made a member of the Communist Party for his contributions to the May Fourth Movement.

Style and thought[link]

Lu Xun was a versatile writer. He wrote using both traditional Chinese conventions and 19th century European literary forms. His style has been described in equally broad terms, conveying both "sympathetic engagement" and "ironic detachment" at different moments.^[8] His essays are often very incisive in his societal commentary, and in his stories his mastery of the vernacular language and tone make some of his literary works (like A Q Zhengzhuan, 阿Q正傳, The True Story of Ah Q) very hard to convey through translation. In them, he frequently treads a fine line between criticizing the follies of his characters and sympathizing with those very follies. Lu Xun is a master of irony (as can been seen in The True Story of Ah Q) and yet can write impressively directly with simple engagement (My Old Home, A Little Incident).

Lu Xun is typically regarded^{[by whom?]} as the most influential Chinese writer who was associated with the May Fourth Movement. He produced harsh criticism of social problems in China, particularly in his analysis of the "Chinese national character". He has often been considered to have had leftist leanings. He was sometimes called a "champion of common humanity."^{[by whom?][citation needed]}

Lu Xun felt that the 1911 Xinhai Revolution had been a failure. In 1925 he opined, "I feel the so-called Republic of China has ceased to exist. I feel that, before the revolution, I was a slave, but shortly after the revolution, I have been cheated by slaves and have become their slave". He even recommended that his readers take seriously the critique of Chinese culture in Chinese Characteristics by the missionary writer Arthur Henderson Smith. This disillusionment with politics led the author to come to the conclusion in 1927 that "revolutionary literature" alone could not bring about radical change. Rather, "revolutionary men" needed to lead a revolution using force.^[9] In the end, he had a profound disappointment in the new government, which he viewed as negatively affecting China.

Legacy[link]

Lu Xun's importance to modern Chinese literature lies in the fact that he contributed significantly to every modern literary medium except the novel during his lifetime. He wrote in a clear lucid style which was to influence many generations, in stories, prose poems and essays. Lu Xun's two short story collections, Nahan (A Call to Arms or Outcry) and Panghuang (Wandering), are often taken to mark the beginning of modern Chinese literature, and are established classics. Lu Xun's translations were important in a time when Western literature were seldom read, and his literary criticisms remain acute and persuasively argued.

The relationship between Lu Xun and the Communist Party of China after the author's death was a complex one. On one hand, Party leaders depicted him as "drawing the blueprint of the communist future". Mao Zedong defined him as the "chief commander of China's Cultural Revolution," although Lu did not join the party. During the 1920s and 1930s, Lu Xun and his contemporaries often met informally for freewheeling intellectual discussions. As the Party sought more control over intellectual life in China, this type of intellectual independence was suppressed, often violently. Finally, Lu Xun's satirical and ironic writing style itself was discouraged, ridiculed, then as often as possible destroyed. Mao wrote that "...the style of the essay should not simply be like Lu Xun's. [In a Communist society] we can shout at the top of our voices and have no need for veiled and round-about expressions, which are hard for the people to understand". Thus, during the Cultural Revolution, the Communist Party both hailed Lu Xun as one of the fathers of communism in China, yet ironically suppressed the very intellectual culture and style of writing that he represented. Some of his essays and writings are now part of the primary school and middle school compulsory curriculum in China.^[10] However, starting in 2007 some of his bleaker works were removed from school textbooks. Julia Lovell, who has translated Lu Xun's writing suggests, "Perhaps also it was an attempt to discourage the youth of today from Lu Xun's inconveniently fault-finding habits."^[11]

The work of Lu Xun has also received attention outside of China. In 1986, Fredric Jameson cited "A Madman's Diary" as the "supreme example" of the "national allegory" form that all Third World literature takes.^[12] Gloria Davies compares Lu Xun to Nietzsche, saying that both were "trapped in the construction of a modernity which is fundamentally problematic".^[13]

A major literature prize in China, the Lu Xun Literary Prize is named after him. Asteroid (233547) 2007 JR27 was named after him. A crater on Mercury is named after him.

Works[link]

Lectures[link]

"What Happens After Nora Leaves Home?" A Talk given at the Beijing Women's Normal College, December 26, 1923 Ding Ling and Lu Hsun, The Power of Weakness.' The Feminist Press (2007) 84-93

Stories[link]

• (怀旧, "Return to the Past" was his first short story, it appeared in 1909.
• from 《呐喊》 Call to Arms (1922)
  • 狂人日记 "A Madman's Diary" (1918)
  • 孔乙己 "Kong Yiji" (1919)
  • 药 "Medicine" (1919)
  • 明天 "Tomorrow" (1920)
  • 一件小事 "An Incident" (1920)
  • 头发的故事 "The Story of Hair" (1920)
  • 风波 "Storm in a Teacup" (1920)
  • 故乡 "Hometown" (1921)
  • 阿Q正传 "The True Story of Ah Q" (1921)
  • 端午节 "The Double Fifth Festival" (1922)
  • 白光 "The White Light" (1922)
  • 兔和猫 "The Rabbits and the Cat" (1922)
  • 鸭的喜剧 "The Comedy of the Ducks" (1922)
  • 社戏 "Village Opera" (1922)
• from《彷徨》"Wandering"
  • 祝福 "New Year Sacrifice" (1924)
  • 在酒楼上 In the Drinking House (1924)
  • 幸福的家庭 A Happy Family (1924)
  • 肥皂 Soap (1924)
  • 长明灯 The Eternal Flame (1924)
  • 示众 Public Exhibition (1925)
  • 高老夫子 Old Mr. Gao (1925)
  • 孤独者 The Misanthrope (1925)
  • 伤逝 Sadness
  • 弟兄 Brothers
  • 离婚 Divorce (1925)
• from《故事新编》"Old Tales Retold" (1935)
  • 补天 Mending Heaven (1935)
  • 奔月 The Flight to the Moon (1926)
  • 理水 Curbing the Flood (1935)
  • 采薇 Gathering Vetch (1935)
  • 铸剑 Forging the Swords (1926)
  • 出关 Going out (1935) = Leaving the Pass
  • 非攻 Opposing Aggression (1934)
  • 起死 Resurrect the Dead (1935)

Essays[link]

• 我之节烈观 My Views on Chastity (1918)
• 我们现在怎么做父亲 What is Required to be a Father Today (1919)
• Knowledge is a Crime (1919)
• 说胡须 My Moustache (1924)
• 看镜有感 Thoughts Before the Mirror (1925)
• On Deferring Fair Play (1925)

Collections[link]

• 《呐喊》 Call to Arms (Na han) (1923)
• 《彷徨》 Wandering (Pang huang) (1925)
• 《中国小说史略》 Brief History of Chinese Fiction (Zhongguo xiaoshuo shilüe) (1925) a substantial study of pre-modern Chinese literature
• 《故事新编》 Old Tales Retold (Gu shi xin bian) (1935)
• 《野草》 Wild Grass (Ye cao) （1927）
• 《朝花夕拾》 Dawn Blossoms Plucked at Dusk (Zhao hua xi shi)（1932） a collection of essays about his youth

See also[link]

	China portal
	Biography portal

• Zhou Zuoren
• Zhou Jianren

Further reading[link]

• Chinese Writers on Writing featuring Lu Xun. Ed. Arthur Sze. (Trinity University Press, 2010).

Notes[link]

Wikimedia Commons has media related to: Lu Xun

External links[link]

Wikiquote has a collection of quotations related to: Lu Xun

• Lu Xun and other historical figures
• Special Issue about Lu Xun (Japanese) at web.bureau.tohoku.ac.jp
• Lu Xun bibliography at mclc.osu.edu
• Pioneer of Modern Chinese Literature at www.coldbacon.com
• Lu Xun webpage (Chinese)
• Selected works by Lu Xun (Chinese (Taiwan))
• A Brief Biography of Lu Xun with Many Pictures
• Lu Xun and Japan(Japanese)
• An Introduction to Lu Xun and his Stories

Translations[link]

• Kong Yi Ji, Lu Hsun translated by SparklingEgnlish
• Reference Archive: Lu Xun (Lu Hsun) at www.marxists.org
• Selected Stories, Lu Hsun (1918-1926) at www.coldbacon.com
• An Outsider's Chats about Written Language, a long essay by Lu Xun on the difficulties of Chinese characters
• The Lyrical Lu Xun: a Study of his Classical-style Verse—a book by Jon Eugene von Kowallis (Honolulu: University of Hawaii Press, 1996) -- includes a complete introduction to Lu Xun's poetry in the classical style, with Chinese characters, literal and verse translations, and a biographical introduction which summarizes his life in relation to his poetry.
• The Real Story of Ah-Q and Other Tales of China: The Complete Fiction of Lu Xun. Trans. Julia Lovell. London: Penguin, 2009
• Capturing Chinese Short Stories from Lu Xun's Nahan Edited by Kevin Nadolny (Capturing Chinese Publications, 2009) -- includes short summaries to Lu Xun's stories, the Chinese text in simplified characters, pinyin, and definitions for difficult vocabulary.