This article may need to be rewritten entirely to comply with Wikipedia's quality standards. You can help. The discussion page may contain suggestions. (May 2012)

Tertius of Iconium (also Tertios) acted as an amanuensis for the Apostle Paul, writing down his letter to the Romans. According to church tradition he is numbered among the Seventy Disciples, and was Bishop in Iconium after the Apostle Sosipater. He died a martyr. The Church remembers St. Tertius on October 30 and November 10.

Hymns[link]

Troparion (Tone 3) [1]

Holy Apostles, Erastus, Olympas, Herodian, Sosipater, Quartus and Tertius,

entreat the merciful God,

to grant our souls forgiveness of transgressions.

Kontakion (Tone 2)

Illumined by divine light, O holy apostles,

you wisely destroyed the works of idolatry.

When you caught all the pagans you brought them to the Master

and taught them to glorify the Trinity.

Source[link]

• St. Nikolai Velimirovic, The Prologue from Ohrid

References[link]

• Derived with permission from Tertius of Iconium at OrthodoxWiki.

External links[link]

• Apostle Tertius of the Seventy, October 30 (OCA)
• Apostle Tertius of the Seventy, November 10 (OCA)
• Erastos, Olympas, Herodion, Sosipatros, Quartus, Tertios, Apostles of the 70 (GOARCH)
• The Holy Apostles Cleopas, Tertius, Mark, Justus and Artemas (Prologue of Ohrid, October 30)
• The Holy Apostles Olympas, Erastus, Quartus, Herodion, Sosipater and Tertius (Prologue of Ohrid, November 10)

This article about a saint is a stub. You can help Wikipedia by expanding it. v t e

Konya
Mevlana Museum (1274) in Konya
Konya Location of Konya, Turkey
Coordinates: 37°52′N 32°29′E / 37.867°N 32.483°E / 37.867; 32.483Coordinates: 37°52′N 32°29′E / 37.867°N 32.483°E / 37.867; 32.483
Country	Turkey
Region	Central Anatolia
Province	Konya
Government
• Mayor	Tahir Akyürek (AKP)
Area
• City	39,000 km2 (15,000 sq mi)
Elevation	1,200 m (3,900 ft)
Population (2010)[1]
• Density	50/km2 (100/sq mi)
• Metro	1,036,027
Time zone	EET (UTC+2)
• Summer (DST)	EEST (UTC+3)
Postal code	42XXX
Area code(s)	(+90) 332
Licence plate	42
Website	www.konya.bel.tr

Konya (Turkish pronunciation: [ˈkon.ja]) is a city in the Central Anatolia Region of Turkey. The metropolitan area in the entire Konya Province had a population of 1,036,027 as of 2010,^[1] making the city the seventh most populous in Turkey.

History[link]

Etymology[link]

Konya, also spelled in some historic English texts as Konia or Koniah, was known in classical antiquity and during the medieval period as Iconium in Latin, and Ἰκόνιον (Ikónion) in Greek. The name Konya is a cognate of icon, as an ancient Greek legend ascribed its name to the "eikon" (image), or the "gorgon's (Medusa's) head", with which Perseus vanquished the native population before founding the city.^[2]

Ancient history[link]

Excavations have shown that the region was inhabited during the Late Copper Age, around 3000 BC.^[2] The city came under the influence of the Hittites around 1500 BC. These were overtaken by the Sea Peoples around 1200 BC. The Phrygians established their kingdom in central Anatolia in the 8th century BC. Xenophon describes Iconium, as the city was called, as the last city of Phrygia. The region was overwhelmed by Cimmerian invaders c. 690 BC. It was later part of the Persian Empire, until Darius III was defeated by Alexander the Great in 333 BC. Alexander's empire broke up shortly after his death and the town came under the rule of Seleucus I Nicator. During the Hellenistic period the town was ruled by the kings of Pergamon. As Attalus III, the last king of Pergamon, was about to die without an heir, he bequeathed his kingdom to Rome. Under the rule of emperor Claudius, the city's name was changed to Claudioconium, and during the rule of emperor Hadrianus to Colonia Aelia Hadriana.

Saint Paul and Barnabas preached in Iconium during the First Missionary Journey in about 47-48 AD (see Acts 14:1-5 and Acts 14:21), and Paul and Silas probably visited it again during the Second Missionary Journey in about 50 (see Acts 16:2).^[3] In Christian legend, it was also the birthplace of Saint Thecla. During the Byzantine Empire the town was destroyed several times by Arab invaders in the 7th-9th centuries.

Seljuk era[link]

Ince Minaret Medrese (1279)

During the period of chaos that overwhelmed Anatolia after the Battle of Manzikert the city was conquered by the Seljuk Turks in 1084^[4]. From 1097 to 1243 it was the capital of the Anatolian Seljuk Sultanate, though very briefly occupied by the Crusaders Godfrey of Bouillon (August 1097) and Frederick Barbarossa (May 18, 1190). The name of the town was changed to Konya by Rukn al-Dīn Mas'ūd in 1134.

Konya reached the height of its wealth and influence as of the second half of the 12th century when Anatolian Seljuk sultans also subdued the Anatolian beyliks to their east, especially that of the Danishmends, thus establishing their rule over virtually all of eastern Anatolia, as well as acquiring several port towns along the Mediterranean (including Alanya) and the Black Sea (including Sinop) and even gaining a momentary foothold in Sudak, Crimea. This golden age lasted until the first decades of the 13th century.

Alaeddin Mosque (1235) at Alaeddin Hill

By the 1220s, the city was filled with refugees from the Khwarezmid Empire, fleeing the advance of the Mongol Empire. Sultan Alā al-Dīn Kayqubād bin Kaykā'ūs fortified the town and built a palace on top of the citadel. In 1228 he invited Bahaeddin Veled and his son Mevlana (Rumi), the founder of the Mevlevi order, to settle in Konya.

In 1243, following the Seljuk defeat in the Battle of Köse Dağ, Konya was captured by the Mongols as well. The city remained the capital of the Seljuk sultans, vassalized to the Ilkhanate until the end of the century.

Following the fall of the Anatolian Seljuk Sultanate, Konya was made the capital of a beylik (emirate) in 1307 which lasted until 1322 when the city was captured by the neighbouring Beylik of Karamanoğlu. In 1420, Karamanoğlu fell to the Ottoman Empire and, in 1453, Konya was made the provincial capital of the Ottoman Province of Karaman.

Ottoman era[link]

Under the Ottoman Empire, in the vilayet system established after 1864, Konya was the seat of the Vilayet of Konya. Konya was administered by the Sultan's sons^[5] starting with Princes Mustafa and Cem and future Sultan Selim II. During the Tanzimat period, the province's name was changed from Karaman to Konya reflecting the rise of Konya.

According to the 1895 census, Konya had a population of nearly forty-five thousand, of which 42,318 were Muslims, 1,566 were Christian Armenians and 899 were Christian Greeks. There were also 21 mosques and 5 Churches in the town.^[6] A still-standing Catholic church was built for the Italian railway workers in the 1910s. The Meram road was constructed in 1950. The first Konya National Exhibition and Fair was held in 1968, and it now of the most important cultural events that take place in Konya. The Koyunoğlu Museum was passed to the city in 1973 and it was reopened in a brand new building.

Geography[link]

Climate[link]

Konya has a mediterranean climate with cold, snowy winters and hot, dry summers.^{[citation needed]} Rainfall occurs mostly during the spring and autumn. Under Köppen's climate classification The city has a semi-arid climate (Köppen BSk).^[7] Summers temperatures average 30 °C (86 °F). The highest temperature recorded in Konya was 40.6 °C (105 °F) on 30 July 2000. Winters average −4.2 °C (24 °F). The lowest temperature recorded was −25.8 °C (−14 °F) on 25 January 1989. Due to Konya's high altitude and its dry summers, nightly temperatures in the summer months are cool. Precipitation levels are low, but precipitation can be observed throughout the year.

Education[link]

There are various elementary and secondary schools in the Konya municipality.

Selçuk University has the largest number of students, 76,080, of any public university in Turkey in the 2008-09 academic year.^[8] It was founded in 1975.

Private colleges in Konya include KTO Karatay University and Mevlana University.^[9][10]

Notables[link]

• Ibn Arabi, the Sufi and Islamic philosopher, visited Konya in 1207 at the invitation of the Seljuk governor of that time and married the mother of his disciple Sadreddin Konevi.
• Jalal al-Din Muhammad Rumi, the Persian Sufi poet commonly known as "Mevlâna" and who is the founder of the Sufi Mevlevi order (known for the Whirling Dervishes), spent the last fifty years of his life in Konya. His tomb is located here.
• Hazrat Shah Jalal was born in 1271 in Konya.
• Nasreddin Hodja died in Konya in the 13th century.
• Orkut Büyükkökten, a software engineer who developed the social networking service Orkut, was born in 1975 in Konya ^[11]
• Ahmet Davutoğlu, Turkish Minister of Foreign Affairs, born 26 February 1959 in Konya.

Main sights[link]

Seljuk Tower is the tallest skyscraper in Konya and the Central Anatolia Region

• Alaeddin Mosque
• Ince Minaret Medrese-- Museum
• Karatay Medrese -- Museum
• Mevlana Museum, formerly the tekke of Mevlana
• Seljuk Tower, the tallest building in Konya
• Alaeddin Hill^[12]

Culture[link]

Konya has the reputation of being one of the more religiously conservative metropolitan centers in Turkey. It was once known as the "citadel of Islam" and its inhabitants are still comparatively more devout than those from other cities.^[13] Konya was the final home of Rumi, whose tomb is in the city, and whose followers established in 1273 the Mevlevi Sufi order of Islam there and became known as the whirling dervishes.

A Turkish folk song is named "Konyalım" (making reference to a loved one from Konya).^[14]

Konya produced Turkish carpets that were exported to Europe during the Renaissance.^[15][16] These expensive, richly-patterned textiles were draped over tables, beds, or chests to proclaim the wealth and status of their owners, and were often included in the contemporary oil paintings as symbols of the wealth of the painter's clients.^[17]

The diet of people includes a large amount of bulgur wheat and lamb meat.^{[citation needed]}

Twin towns[link]

Twin towns and sister cities[link]

Konya is twinned with:

• Multan, Pakistan^[18]
• Sarajevo, Bosnia and Herzegovina^[19]
• Tabriz, Iran
• Tetovo, Republic of Macedonia^[20]
• Sana'a, Yemen, (Start since October 2011)
• Sylhet, Bangladesh^[21]

See also[link]

• Anatolian Tigers
• Konya Carpets and Rugs
• Battle of Iconium (1069)
• Battle of Iconium (1190)

References and notes[link]

External links[link]

Wikimedia Commons has media related to: Konya

• Konya travel guide from Wikitravel
• Encyclopædia Britannica: Konya
• More information about Konya
• Emporis: Database of highrises and other structures in Konya
• Detailed Pictures of Mevlana Museum
• Pictures of the city, including Mevlana Museum and several Seljuk buildings
• Konya
• 600 Pictures of the city and sights
• Extensive collection of pictures of the Mevlana museum in Konya
• Cities of St. Paul, 316-384
• Old Konya's Picture

v t e Konya in Konya Province (in the Central Anatolia region) of Turkey Urban districts Konya (Karatay - Meram - Selçuklu) Rural districts Ahırlı - Akören - Akşehir - Altınekin - Beyşehir - Bozkır - Çeltik - Cihanbeyli - Çumra - Derbent - Derebucak - Doğanhisar - Emirgazi - Ereğli - Güneysınır - Hadim - Halkapınar - Hüyük - Ilgın - Kadınhanı - Karapınar - Kulu - Sarayönü - Seydişehir - Taşkent - Tuzlukçu - Yalıhüyük - Yeniceoba - Yunak Regions Provinces Aegean Afyonkarahisar - Aydın - Denizli - Izmir - Kütahya - Manisa - Muğla - Uşak Black Sea Amasya - Artvin - Bartın - Bayburt - Bolu - Çorum - Düzce - Giresun - Gümüşhane - Karabük - Kastamonu - Ordu - Rize - Samsun - Sinop - Tokat - Trabzon - Zonguldak Central Anatolia Aksaray - Ankara - Çankırı - Eskişehir - Karaman - Kayseri - Kırıkkale - Kırşehir - Konya - Nevşehir - Niğde - Sivas - Yozgat Eastern Anatolia Ağrı - Ardahan -Bingöl - Bitlis - Elâzığ - Erzincan - Erzurum - Hakkâri - Iğdır - Kars - Malatya - Muş - Siirt - Tunceli - Van Marmara Balıkesir - Bilecik - Bursa - Çanakkale - Edirne - Istanbul - Kırklareli - Kocaeli - Sakarya - Tekirdağ - Yalova Mediterranean Adana - Antalya- Burdur - Hatay - Isparta - Kahramanmaraş - Mersin - Osmaniye Southeastern Anatolia Adıyaman - Batman - Diyarbakır - Gaziantep - Kilis - Mardin - Şanlıurfa - Şırnak

v t e Metropolitan centers in Turkey Adana Ankara Antalya Bursa Diyarbakır Erzurum Eskişehir Gaziantep İstanbul İzmir Kayseri Kocaeli Konya Mersin Sakarya Samsun

Icon of the Seventy Apostles.

The seventy disciples or seventy-two disciples (known in the Eastern Christian tradition as the seventy apostles) were early followers of Jesus mentioned in the Gospel of Luke 10:1–24. According to Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in the text. In Western Christianity, they are usually referred to as disciples,^[1] whereas in Eastern Christianity they are usually referred to as apostles.^[2] Using the original Greek words, both titles are descriptive as an apostle is one sent on a mission (the Greek uses the verb form: apesteilen) whereas a disciple is a student, but the two traditions differ on the scope of the words apostle and disciple.

Text[link]

The passage from Luke 10 reads:^[3]

1. And after these things, the Lord did appoint also other seventy, and sent them by twos before his face, to every city and place whither he himself was about to come,
2. then said he unto them, `The harvest indeed [is] abundant, but the workmen few; beseech ye then the Lord of the harvest, that He may put forth workmen to His harvest.
3. `Go away; lo, I send you forth as lambs in the midst of wolves;
4. carry no bag, no scrip, nor sandals; and salute no one on the way;
5. and into whatever house ye do enter, first say, Peace to this house;
6. and if indeed there may be there the son of peace, rest on it shall your peace; and if not so, upon you it shall turn back.
7. `And in that house remain, eating and drinking the things they have, for worthy [is] the workman of his hire; go not from house to house,
8. and into whatever city ye enter, and they may receive you, eat the things set before you,
9. and heal the ailing in it, and say to them, The reign of God hath come nigh to you.
10. `And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say,
11. And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you;
12. and I say to you, that for Sodom in that day it shall be more tolerable than for that city.
13. `Wo to thee, Chorazin; wo to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works that were done in you, long ago, sitting in sackcloth and ashes, they had reformed;
14. but for Tyre and Sidon it shall be more tolerable in the judgment than for you.
15. `And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down.
16. `He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.'
17. And the seventy turned back with joy, saying, `Sir, and the demons are being subjected to us in thy name;'
18. and he said to them, `I was beholding the Adversary, as lightning from the heaven having fallen;
19. lo, I give to you the authority to tread upon serpents and scorpions, and on all the power of the enemy, and nothing by any means shall hurt you;
20. but, in this rejoice not, that the spirits are subjected to you, but rejoice rather that your names were written in the heavens.'

Analysis[link]

This is the only mention of the group in the Bible. The number is seventy in manuscripts in the Alexandrian (such as Codex Sinaiticus) and Caesarean text traditions but seventy-two in most other Alexandrian and Western texts. It may derive from the 70 nations of Genesis or the many other 70 in the Bible, or the 72 translators of the Septuagint from the Letter of Aristeas.^[4] In translating the Vulgate, Jerome selected the reading of seventy-two.

The Gospel of Luke is not alone among the synoptic gospels in containing multiple episodes in which Jesus sends out his followers on missions. The first occasion (Luke 9:1–6) is closely based on the "limited commission" mission in Mark 6:6–13, which however recounts the sending out of the twelve apostles, rather than seventy, though with similar details. The parallels (also Matthew 9:35, 10:1, 10:5–42), suggest a common origin in the posited Q document. Luke also mentions the Great Commission to "all nations" (24:44–49) but in less detail than Matthew's account.

What has been said to the seventy (two) in Luke 10:4 is referred in passing to the Twelve in Luke 22:35:

"He said to them, "When I sent you forth without a money bag or a sack or sandals, were you in need of anything?" "No, nothing," they replied.

Feast days[link]

The feast day commemorating the seventy is known as the "Synaxis of the Seventy Apostles" in Eastern Orthodoxy, and is celebrated on January 4. Each of the seventy apostles also has individual commemorations scattered throughout the liturgical year (see Eastern Orthodox Church calendar).

The record by Hippolytus[link]

Hippolytus of Rome was a disciple of Irenaeus, a disciple of Polycarp, a disciple of Apostle John. Hippolytus's works were lost for a time until their discovery at a monastery on Mt. Athos in 1854.^[5] While his major work The Refutation of All Heresies was readily accepted (once the false attribution to Origen was resolved), his two small works, On the Twelve Apostles of Christ, and On the Seventy Apostles of Christ, are still regarded as dubious, put in the appendix of his works in the voluminous collection of early church fathers.^[6] Here is the complete text of Hippolytus' On the Seventy Apostles of Christ:

1. James the Lord’s brother, bishop of Jerusalem 2. Cleopas, bishop of Jerusalem. 3. Matthias, who supplied the vacant place in the number of the twelve apostles. 4. Thaddeus, who conveyed the epistle to Augarus. 5. Ananias, who baptized Paul, and was bishop of Damascus. 6. Stephen, the first martyr. 7. Philip, who baptized the eunuch. 8. Prochorus, bishop of Nicomedia, who also was the first that departed, 11 believing together with his daughters. 9. Nicanor died when Stephen was martyred. 10. Timon, bishop of Bostra. 11. Parmenas, bishop of Soli. 12. Nicolaus, bishop of Samaria. 13. Barnabas, bishop of Milan. 14. Mark the evangelist, bishop of Alexandria. 15. Luke the evangelist. These two belonged to the seventy disciples who were scattered by the offence of the word which Christ spoke, “Except a man eat my flesh, and drink my blood, he is not worthy of me.” But the one being induced to return to the Lord by Peter’s instrumentality, and the other by Paul’s, they were honored to preach that Gospel on account of which they also suffered martyrdom, the one being burned, and the other being crucified on an olive tree. 16. Silas, bishop of Corinth. 17. Silvanus, bishop of Thessalonica. 18. Crisces (Crescens), bishop of Carchedon in Gaul. 19. Epænetus, bishop of Carthage. 20. Andronicus, bishop of Pannonia. 21. Amplias, bishop of Odyssus. 22. Urban, bishop of Macedonia. 23. Stachys, bishop of Byzantium. 24. Barnabas, bishop of Heraclea 25. Phygellus, bishop of Ephesus. He was of the party also of Simon. 26. Hermogenes. He, too, was of the same mind with the former. 27. Demas, who also became a priest of idols. 28. Apelles, bishop of Smyrna. 29. Aristobulus, bishop of Britain. 30. Narcissus, bishop of Athens. 31. Herodion, bishop of Tarsus. 32. Agabus the prophet. 33. Rufus, bishop of Thebes. 34. Asyncritus, bishop of Hyrcania. 35. Phlegon, bishop of Marathon. 36. Hermes, bishop of Dalmatia. 37. Patrobulus,1 bishop of Puteoli. 38. Hermas, bishop of Philippi. 39. Linus, bishop of Rome. 40. Caius, bishop of Ephesus. 41. Philologus, bishop of Sinope 42, 43. Olympus and Rhodion were martyred in Rome. 44. Lucius, bishop of Laodicea in Syria. 45. Jason, bishop of Tarsus. 46. Sosipater, bishop of Iconium 47. Tertius, bishop of Iconium. 48. Erastus, bishop of Panellas. 49. Quartus, bishop of Berytus. 50. Apollo, bishop of Cæsarea. 51. Cephas. 52. Sosthenes, bishop of Colophonia. 53. Tychicus, bishop of Colophonia. 54. Epaphroditus, bishop of Andriace. 55. Cæsar, bishop of Dyrrachium. 56. Mark, cousin to Barnabas, bishop of Apollonia. 57. Justus, bishop of Eleutheropolis. 58. Artemas, bishop of Lystra. 59. Clement, bishop of Sardinia. 60. Onesiphorus, bishop of Corone. 61. Tychicus, bishop of Chalcedon. 62. Carpus, bishop of Berytus in Thrace. 63. Evodus, bishop of Antioch. 64. Aristarchus, bishop of Apamea. 65. Mark, who is also John, bishop of Bibloupolis. 66. Zenas, bishop of Diospolis. 67. Philemon, bishop of Gaza. 68, 69. Aristarchus and Pudes. 70. Trophimus, who was martyred along with Paul.

The first list and other lists[link]

Christianity portal

The seventy apostles of Christ were chosen in addition to the twelve disciples. Their number eventually surpassed seventy, nevertheless they still kept "the seventy" as their number. However, the names of the original seventy are unknown, as is showed in the Gospel of John: "...many of His disciples went back, and walked with Him no more. Then said Jesus to the Twelve, Do you also want to go away?" (John 6:66-67)

Many of the names included among the seventy are recognizable for their other achievements. The names included in various lists differ slightly. In the lists, Luke is also one of these seventy himself. The following list gives a widely accepted canon.^{[citation needed]} Their names are listed below, along with the areas of the Bible in which they can be viewed:

1. James "the Lord's brother" (James the Just), author of the Epistle of James, and first Bishop of Jerusalem (sometimes is replaced by Jacob Joses Justus, who was also a brother of Jesus, since James the Just is identified as one of the twelve apostles) Matthew 13:55; Mark 6:3, Acts 12:17, 15:13; Epistle of James.
2. Agabus. Reference to in Acts 11:28; 21:10.
3. Amplias. Reference to in Romans 16:8
4. Mark the Evangelist, author of the Gospel of Mark and Bishop of Alexandria
5. Luke the Evangelist, author of the Gospel of Luke
6. Cleopas
7. Simeon, son of Cleopas, 2nd Bishop of Jerusalem
8. Barnabas, companion of Paul
9. Justus, Bishop of Eleutheropolis
10. Thaddeus of Edessa (not the Apostle called Thaddeus) also known as Saint Addai
11. Ananias, Bishop of Damascus
12. Stephen, one of the Seven Deacons, the first martyr
13. Philip the Evangelist, one of the Seven Deacons, Bishop of Tralles in Asia Minor
14. Prochorus, one of the Seven Deacons, Bishop of Nicomedia in Bithynia
15. Nicanor the Deacon, one of the Seven Deacons
16. Timon, one of the Seven Deacons
17. Parmenas the Deacon, one of the Seven Deacons
18. Timothy, Bishop of Ephesus
19. Titus, Bishop of Crete
20. Philemon, Bishop of Gaza
21. Onesimus (Not the Onesimus mentioned in the Epistle to Philemon)
22. Epaphras, Bishop of Andriaca
23. Archippus
24. Silas, Bishop of Corinth
25. Silvanus
26. Crescens
27. Crispus, Bishop of Chalcedon in Galilee
28. Epenetus, Bishop of Carthage
29. Andronicus, Bishop of Pannonia
30. Stachys, Bishop of Byzantium
31. Amplias, Bishop of Odissa (Odessus)
32. Urban, Bishop of Macedonia
33. Narcissus, Bishop of Athens
34. Apelles, Bishop of Heraklion
35. Aristobulus, Bishop of Britain
36. Herodion, Bishop of Patras
37. Agabus the Prophet
38. Rufus, Bishop of Thebes
39. Asyncritus, Bishop of Hyrcania
40. Phlegon, Bishop of Marathon
41. Hermes, Bishop of Philippopolis
42. Parrobus, Bishop of Pottole
43. Hermas, Bishop of Dalmatia
44. Pope Linus, Bishop of Rome
45. Gaius, Bishop of Ephesus
46. Philologus, Bishop of Sinope
47. Lucius of Cyrene, Bishop of Laodicea in Syria
48. Jason, Bishop of Tarsus
49. Sosipater, Bishop of Iconium
50. Olympas
51. Tertius, transcriber of the Epistle to the Romans and Bishop of Iconium
52. Erastus, Bishop of Paneas
53. Quartus, Bishop of Berytus
54. Euodias, Bishop of Antioch
55. Onesiphorus, Bishop of Cyrene
56. Clement, Bishop of Sardis
57. Sosthenes, Bishop of Colophon
58. Apollos, Bishop of Caesarea
59. Tychicus, Bishop of Colophon
60. Epaphroditus
61. Carpus, Bishop of Beroea in Thrace
62. Quadratus
63. John Mark (commonly considered identical to Mark the Evangelist: see 4 above), bishop of Byblos^[7]
64. Zenas the Lawyer, Bishop of Diospolis
65. Aristarchus, Bishop of Apamea in Syria
66. Pudens
67. Trophimus
68. Mark, Bishop of Apollonia^{[disambiguation needed ]}
69. Artemas, Bishop of Lystra
70. Aquila
71. Fortunatus
72. Achaicus 1 Corinthians 16:17
73. Tabitha, a woman disciple, whom Peter raised from the dead

Matthias, who would later replace Judas Iscariot as one of the twelve apostles, is also often numbered among the seventy, since John Mark is typically viewed as Mark the Evangelist.^[8]

Also, some lists name a few different disciples than the ones listed above. Other names commonly included are:

• Another Stephen
• Rodion
• Cephas, Bishop of Iconium
• Caesar, Bishop of Dyrrhachium
• Another Mark, Bishop of Apollonias
• Another Tychicus, Bishop of Chalcedon in Bithynia

These are usually included at the expense of the aforementioned Timothy, Titus, Archippus, Crescens, Olympas, Epaphroditus, Quadratus, Aquila, Fortunatus, and/or Achaicus.

Solomon, Nestorian bishop of Basra in the 13th century offers the following list:^[7]

"The names of the seventy.

1. James, the son of Joseph;
2. Simon the son of Cleopas;
3. Cleopas his father;
4. Joses;
5. Simon;
6. Judah;
7. Barnabas;
8. Manaeus (?);
9. Ananias, who baptised Paul;
10. Cephas, who preached at Antioch;
11. Joseph the senator;
12. Nicodemus the archon;
13. Nathaniel the chief scribe;
14. Justus, that is Joseph, who is called Barshabbâ;
15. Silas;
16. Judah;
17. John, surnamed Mark (John Mark);
18. Mnason, who received Paul;
19. Manaël, the foster-brother of Herod;
20. Simon called Niger;
21. Jason, who is (mentioned) in the Acts (of the apostles);
22. Rufus;
23. Alexander;
24. Simon the Cyrenian, their father;
25. Lucius the Cyrenian;
26. another Judah, who is mentioned in the Acts (of the apostles);
27. Judah, who is called Simon;
28. Eurion (Orion) the splay-footed;
29. Thôrus (?);
30. Thorîsus (?);
31. Zabdon;
32. Zakron.

A more concise and acknowledged list^{[citation needed]} is below:

1. Archaicus. Reference to in 1 Corinthians 16:17
2. Agabus. Reference to in Acts 11:28; 21:10
3. Amplias, appointed by St. Andrew as bishop of Lydda of Odyssopolis (Diospolis) in Judea. He died a martyr. Reference to in Romans 16:8.
4. Ananias, who baptized St. Paul. He was the bishop of Damascus. He became a martyr by being stoned in Eleutheropolis. Reference to in Acts 9:10-17; 22:12
5. Andronicus, bishop of Pannonia. Reference to in Romans 16:17
6. Apelles, bishop of Heraclea (in Trachis). Reference to in Romans 16:10
7. Apollos. He was a bishop of several places over time: Crete (though this is questioned), Corinth, Smyrna, and Caesarea. Reference to in Acts 18:24; 19:1; 1 Corinthians 1:12; 3:4-22; 4:6; 16:12, Titus 3:13
8. Aquila. He was martyred. Reference to in Acts 18:2, 18, 26; Romans 16:3; 1 Corinthians 16:19; 2 Timothy 4:19
9. Archippus. Reference to in Colossians 4:17; Philemon 2
10. Aristarchus, bishop of Apamea in Syria. He was martyred under Nero. “Aristarchus, whom Paul mentions several times, calling him a ‘fellow laborer,’ became bishop of Apamea in Syria.” Orthodox Study Bible Reference to in Acts 19:29; 20:4; 27:2; Colossians 4:10; Philemon 24
11. Aristobulus, bishop of Britain. “…the brother of the apostle Barnabas, preached the gospel in Great Britain and died peacefully there.” Orthodox Study Bible Reference to in Romans 16:14
12. Artemas, bishop of Lystra in Lycia. Reference to in Titus 3:12
13. Aristarchus, bishop of Hyracania in Asia. Reference to in Romans 16:14
14. Barnabas. “A Jew of the Tribe of Levi, was born in Cyprus of wealthy parents. He is said to have studied under Gamaliel with Saul of Tarsus, who was to become Paul the apostle. Originally named Joseph, he was called Barnabas (Son of Consolation) by the apostles because he had a rare gift of comforting people’s hearts. He sought out Paul when everyone else was afraid of him, bringing him to the apostles. It was Barnabas whom the apostles first sent to Antioch with Paul. Their long association was broken only when Barnabas was determined to take his cousin Mark, whom Paul did not trust just then, on a missionary journey. The three were later reconciled. Many ancient accounts say Barnabas was the first to preach in Rome and in Milan, but he was martyred in Cyprus, then buried by Mark at the western gate of the city of Salamis.” Orthodox Study Bible Reference to in Acts 4:36; 9:27; 11-15; 1 Corinthians 9:6; Galatians 2:1,9,13; Colossians 4:10
15. Caesar, bishop of Dyrrhachium (in the Peloponnese of Greece)
16. Carpus, bishop of Berroia (Verria, in Macedonia. Reference to in 2 Timothy 4:13
17. Clement, bishop in Sardis. Reference to in Philippians 4:3
18. Cephas, bishop of Iconium, Pamphyllia.
19. Cleopas, was with the Lord on the road to Emmaus. Reference to in Luke 24:18; John 19:25
20. Crescens, later bishop of Galatia. He was martyred under the Emperor Trajan. Reference to in 2 Timothy 4:10
21. Crispus, bishop of Aegina, Greece. Reference to in Acts 18:8; 1 Corinthians 1:14
22. Epaphras. Reference to in Colossians 1:7; 4:12; Philemon 23
23. Epaphroditus, bishop of the Thracian city of Adriaca. Reference to in Philippians 2:25; 4:18
24. Epaenetus, bishop of Carthage. Reference to in Romans 16:5
25. Erastus. He served as a deacon and steward to the Church of Jerusalem. Later he served in Palestine. Reference to in Acts 19:22; Romans 16:23; 2 Timothy 4:20
26. Euodias(Evodius), first bishop of Antioch after St.Peter. He wrote several compositions. At the age of sixty-six, under the Emperor Nero, he was martyred. Reference to in Philippians 4:2
27. Fortunatus. Reference to in 1 Corinthians 16:17
28. Gaius, bishop of Ephesus. Reference to in Acts 19:29; 20:4; Romans 16:23; 1 Corinthians 1:14; 3 John 1
29. Hermas, bishop in Philipopoulis. He wrote The Shepherd of Hermas. he died a martyr. Reference to in Romans 16:14
30. Hermes, bishop of Dalmatia. Reference to in Romans 16:14
31. Herodion, a relative of the Apostle Paul, bishop of Neoparthia. He was beheaded in Rome. Reference to in Romans 16:11
32. James, brother of the Lord(also called "the Less" or "the Just"). He was a (step-)brother to Jesus, by Jesus' Father Joseph, through a previous marriage. James was the Patriarch of Jerusalem. Reference to in Matthew 13:55; Mark 6:3; Acts 12:17; 15:13; Epistle of James
33. Jason, bishop of Tarsus. Traveling with Sosipater to Corfu, the two were able, after an attempt made at their lives by the king of Corfu, to convert his majesty. Reference to in Acts 17:5-9
34. Justus, brother to the Lord and bishop of Eleutheropolis. He was the half-brother of Christ(as was Sts. James, Jude, and Simon) through Joseph's previous marriage to Salome. He died a martyr. Reference to in Acts 1:23; 18:7; Colossians 4:11
35. Linus, bishop of Rome. Reference to in 2 Timothy 4:21
36. Lucius, bishop of Laodicea. Reference to in Acts 13:1; Romans 16:21
37. Luke the Evangelist. He is the author of the Gospel of Luke, and the founder of Iconography(Orthodox Icon-writing). Reference to in Colossians 4:14; 2 Timothy 4:11; Philemon 24
38. Mark the Evangelist (called John). He wrote the Gospel of Mark. He also founded the Church of Alexandria, serving as its first bishop. Reference to in Acts 12:12, 25; 15:37-39; Colossians 4:10; 2 Timothy 4:11; Philemon 24; 1 Peter 5:13
39. Mark
40. Narcissus, ordained by the Apostle Philip as bishop of Athens, Greece. Reference to in Romans 16:11
41. Nicanor, one of the original seven deacons. He was martyred on the same day as the Promartyr Stephen. Reference to in Acts 6:5
42. Olympas, beheaded with St. Peter under Nero. Reference to in Romans 16:15
43. Onesimus. Onesimus preached the Gospel in many cities. He was made bishop of Ephesus, and later bishop of Byzantium (Constantinople). He was martyred under the Emperor Trajan. Reference to in Colossians 4:9; Philemon 10
44. Onesiphorus, bishop of Colophon (Asia Minor), and later of Corinth. He died a martyr in Parium. Reference to in 2 Timothy 1:16; 4:19
45. Parmenas, one of the original seven deacons. He preached throughout Asia Minor, and later settled in Macedonia. He was a bishop of Soli. He died a martyr in Macedonia. Reference to in Acts 6:5
46. Patrobus, bishop of Neapolis (Naples). Reference to in Romans 16:14
47. Philemon. He, with his wife Apphia, and the apostle Archippus, were martyred by pagans during a pagan feast. Reference to in Philemon 1
48. Philip the Deacon (one of the original seven). He was born in Palestine, and later preached throughout its adjoining lands. In Acts, he converts a eunuch (an official) of Candace, queen of Ethiopia, to Christ. He was later made bishop by the apostles at Jerusalem, who also sent him to Asia Minor. Reference to in Acts 6; 8; 21:8
49. Philologus, ordained bishop of Sinope (near the Black sea) by the Apostle Andrew. Reference to in Romans 16:15
50. Phlegon, bishop of Marathon, in Thrace. Reference to in Romans 16:14
51. Prochorus, one of the original seven deacons. He was made bishop of Nicomedia by St. Peter. He was later banished with the Apostle John (John the Theologian) to the Island of Patmos. In Antioch, he died a martyr. Reference to in Acts 6:5
52. Pudens (Pastorum). He was an esteemed member of the Roman Senate, then received Sts. Peter and Paul into his home, and was converted to Christ by them. He was martyred under Nero. Reference to in Acts 6:5
53. Quadratus, bishop of Athens. He was author of the Apologia. He was stoned, but survived. Soon-after, he died of starvation in prison.
54. Quartus, bishop of Beirut. Reference to in Romans 16:23
55. Rufus, bishop of Thebes, Greece. Reference to in Mark 15:21; Romans 16:13
56. Silas (Silvanus), bishop of Corinth. Reference to in Acts 15:22-40; 16:19-40; 17:4-15; 18:5; 2 Corinthians 1:19; 1 Thessalonians 1:1; 2 Thessalonians 1:1; 1 Peter 5:12
57. Simeon, son of Cleopas. “Simeon, son of Cleopas (who was the brother of Joseph, the betrothed of the Virgin Mary), succeeded James as bishop of Jerusalem.” Orthodox Study Bible He was martyred through torture and crucifixion, at the age of one-hundred. Reference to in Matthew 13:55; Mark 6:3
58. Sosipater, ordained bishop of Iconium by the Apostle Paul, his relative. With St. Jason, he converted the king of Corfu. Reference to in Romans 16:21
59. Sosthenes. “…became bishop of Caesarea.” Orthodox Study Bible Reference to in 1 Corinthians 1:1
60. Stachys, ordained by St.Andrew to be bishop of Byzantium. Reference to in Romans 16:9
61. Stephen the Promartyr and Archdeacon(one of the original seven deacons). Reference to in Acts 6:5-7:60; 8:2 (Acts 6:5-8:2); 11:19; 22:20
62. Tertius, bishop of Iconium (after Sosipater). He wrote down St. Paul's letter to the Romans. He died a martyr. Reference to in Romans 16:22
63. Thaddaeus. He was baptized by John the Baptist (John the Forerunner). He later preached, and founded a Church in Beirut. Reference to in Matthew 10:3; Mark 3:18
64. Timon,one of the original seven deacons, and later bishop of Bostra (in Arabia). He was thrown into a furnace, but emerged unharmed. Reference to in Acts 6:5
65. Timothy. He accompanied St. Paul often, and both 1 and 2 Timothy are addressed to him. He was ordained bishop of Ephesus by St. Paul. He died a martyr. Reference to in Acts 16:1; 17:14, 15; 18:5; 19:22; 20:4; Romans 16:21; 1 and 2 Timothy
66. Titus. “ Among the more prominent of the seventy was the apostle Titus, whom Paul called his brother and his son. Born in Crete, Titus was educated in Greek philosophy, but after reading the prophet Isaiah he began to doubt the value of all he had been taught. Hearing the news of the coming of Jesus Christ, he joined some others from Crete who were going to Jerusalem to see for themselves. After hearing Jesus speak and seeing His works, the young Titus joined those who followed Him. Baptized by the apostle Paul, he worked with and served the great apostle of the gentiles, traveling with him until Paul sent him to Crete, making him bishop of that city. It is said that Titus was in Rome at the time of the beheading of St. Paul and that he buried the body of his spiritual father before returning home. Back in Crete, he converted and baptized many people, governing the Church on that island until he entered into rest at the age of ninety-four.” Orthodox Study Bible Reference to in 2 Corinthians 2:13; 7:6-14; 8:6-23; 12:18; Galatians 2:1-3; Epistle to Titus
67. Trophimus, disciple of St.Paul, and martyred under Nero. Reference to in Acts 20:4; 21:29; 2 Timothy 4:20
68. Tychicus. “…succeeded him (Sosthenes, as bishop) in that city (of Caesarea).” Orthodox Study Bible He delivered St. Paul's letter to the Ephesians and Colossians. Reference to in Acts 20:4; Ephesians 6:21; Colossians 4:7; 2 Timothy 4:12; Titus 3:12
69. Urbanus, ordained by the Apostle Andrew as bishop of Macedonia. He died a martyr. Reference to in Romans 16:9
70. Zenas, (called 'the lawyer') bishop of Diospolis (Lydda), in Palestine Reference to in Titus 3:13

Additional Names:

1. Alphaeus, father of the apostle James and Matthew.
2. Apphia, wife to the Apostle Philemon. The Church had gathered in her home for liturgy, while pagans who had been celebrating a pagan feast broke in and raided her home. They took Apphia, Philemon, and Archippus to be killed. She suffered martyrdom, and is commemorated by the Church on February 19.
3. Junia, accompanied Andronicus in preaching all over Pannonia. She was a relative to the Apostle Paul, and a martyr.
4. Silvan, bishop of Thessaloniki, Greece. Reference to in 1 Peter 5:12; 2 Corinthians 1:19
5. Zacchaeus, appointed by St.Peter to be bishop of Caesarea. Reference to in Luke 19:1-10

Early church building at Rihab, Jordan finding[link]

In June 2008 Abdul Qader al-Husan, head of Jordan's Rihab Centre for Archaeological Studies, announced the discovery at Rihab in northern Jordan of what he claimed was "...the first church in the world, dating from 33 AD to 70 AD," beneath the foundations of the church building dedicated to Saint George at Rihab. "We have evidence to believe this church sheltered the early Christians – the 70 disciples of Jesus Christ," who are described in a floor mosaic in the church above as "the 70 beloved by God and Divine".^[9]

Though this claim spread in June 2008, it has been rejected by some^[who?][10] since then. The mosaic floor Greek inscription had been inaccurately deciphered and says that the St. George oratory was built in A.D. 529, with no mention of "seventy beloved by God" at all.^{[citation needed]} There is no evidence of the cave underneath being a first century Christian worship-place.^{[citation needed]} In addition, the early Church likely did not yet meet in special buildings dedicated to Christian worship^[11] as that came later, as Christianity was legalized— the very definition of the word "church" meaning simply "an assembly" according to the known Greek texts.^[12]

Manuscripts of the New Testament with lists[link]

• Minuscule 82
• Minuscule 93
• Minuscule 177
• Minuscule 459
• Minuscule 613
• Minuscule 617
• Minuscule 699

LDS views[link]

The quorums of the seventy of The Church of Jesus Christ of Latter-day Saints (LDS Church) are believed by the church's adherents to represent the seventy disciples.

References[link]

External links[link]

• Orthodoxwiki.org, Seventy Apostles'. An overview of the lists made of the disciples/apostles with background on many of them.
• Luke 10 in Greek
• Luke 10 in Greek transliterated
• The Seventy Apostles
• The Book of the Bee, chapter XLIX "The names of the Apostles in order" by Solomon, Nestorian bishop of Basra, 13th century (edited by Ernest A. Wallace Budge, 1886).
• "Oldest Church" in Rihad Jordan Discovery "Ridiculous," Critics Say

\