The Black Panther Party (originally the Black Panther Party for Self-Defense) was an African-American revolutionary leftist organization active in the United States from 1966 until 1982. The Black Panther Party achieved national and international notoriety through its involvement in the Black Power movement and U.S. politics of the 1960s and 1970s. The group's "provocative rhetoric, militant posture, and cultural and political flourishes permanently altered the contours of American Identity."^[1]

Founded in Oakland, California by Huey Newton and Bobby Seale on October 15, 1966, the organization initially set forth a doctrine calling primarily for the protection of African-American neighborhoods from police brutality.^[2] The organization's leaders espoused socialist and communist (largely Maoist) doctrines; however, the Party's early black nationalist reputation attracted a diverse membership.^[3] The Black Panther Party's objectives and philosophy expanded and evolved rapidly during the party's existence, making ideological consensus within the party difficult to achieve, and causing some prominent members to openly disagree with the views of the leaders.

The organization's official newspaper, The Black Panther, was first circulated in 1967. Also that year, the Black Panther Party marched on the California State Capitol in Sacramento in protest of a selective ban on weapons. By 1968, the party had expanded into many cities throughout the United States, among them, Baltimore, Boston, Chicago, Cleveland, Dallas, Denver, Detroit, Kansas City, Los Angeles, Newark, New Orleans, New York City, Omaha, Philadelphia, Pittsburgh, San Diego, San Francisco, Seattle and Washington, D.C.. Peak membership was near 10,000 by 1969, and their newspaper, under the editorial leadership of Eldridge Cleaver, had a circulation of 250,000.^[4] The group created a Ten-Point Program, a document that called for "Land, Bread, Housing, Education, Clothing, Justice and Peace", as well as exemption from conscription for African-American men, among other demands.^[5] With the Ten-Point program, “What We Want, What We Believe”, the Black Panther Party expressed its economic and political grievances.^[6]

Gaining national prominence, the Black Panther Party became an icon of the counterculture of the 1960s.^[7] Ultimately, the Panthers condemned black nationalism as "black racism" and became more focused on socialism without racial exclusivity.^[8] They instituted a variety of community social programs designed to alleviate poverty, improve health among inner city black communities, and soften the Party's public image.^[9] The Black Panther Party's most widely known programs were its armed citizens' patrols to evaluate behavior of police officers and its Free Breakfast for Children program. However, the group's political goals were often overshadowed by their confrontational, militant, and violent tactics against police.^[10]

Federal Bureau of Investigation Director J. Edgar Hoover called the party “the greatest threat to the internal security of the country,”^[11] and he supervised an extensive program (COINTELPRO) of surveillance, infiltration, perjury, police harassment, assassination, and many other tactics designed to undermine Panther leadership, incriminate party members and drain the organization of resources and manpower. Through these tactics, Hoover hoped to diminish the Party's threat to the general power structure of the U.S., or even maintain its influence as a strong undercurrent.^[12] Angela Davis, Ward Churchill, and others have alleged that federal, state and local law enforcement officials went to great lengths to discredit and destroy the organization, including assassination.^[13][14][15] Black Panther Party membership reached a peak of 10,000 by early 1969, then suffered a series of contractions due to legal troubles, incarcerations, internal splits, expulsions and defections. Popular support for the Party declined further after reports appeared detailing the group's involvement in activities such as drug dealing and extortion schemes directed against Oakland merchants^[16] By 1972 most Panther activity centered around the national headquarters and a school in Oakland, where the party continued to influence local politics. Party contractions continued throughout the 1970s; by 1980 the Black Panther Party comprised just 27 members.^[17]

Origins[link]

In 1966, Huey P. Newton was released from jail. With his friend Bobby Seale from Oakland City College, he joined a black power group called the Revolutionary Action Movement (RAM). RAM had a chapter in Oakland and followed the writings of Robert F. Williams. Williams had been the president of the Monroe, North Carolina branch of the NAACP and later published a newsletter called The Crusader from Cuba, where he fled to escape kidnapping charges.^[18]

They worked at the North Oakland Neighborhood Anti-Poverty Center, where they also served on the advisory board. To combat police brutality, the advisory board obtained 5,000 signatures in support of the City Council's setting up a police review board to review complaints. Newton was also taking classes at the City College and at San Francisco Law School. Both institutions were active in the North Oakland Center. Thus the pair had numerous connections with whom they talked about a new organization. Inspired by the success of the Lowndes County Freedom Organization and Stokely Carmichael's calls for separate black political organizations,^[19] they wrote their initial platform statement, the Ten-Point Program. With the help of Huey's brother Melvin, they decided on a uniform of blue shirts, black pants, black leather jackets, black berets, and openly displayed loaded shotguns. (In his studies, Newton had discovered a California law that allowed carrying a loaded rifle or shotgun in public, as long as it was publicly displayed and pointed at no one.)^[20]

What became standard Black Panther discourse emerged from a long history of urban activism, social criticism and political struggle by African Americans. There is considerable debate about the impact that the Black Panther Party had on the greater society, or even their local environment. Author Jama Lazerow writes “As inheritors of the discipline, pride, and calm self-assurance preached by Malcolm X, the Panthers became national heroes in African American communities by infusing abstract nationalism with street toughness—by joining the rhythms of black working-class youth culture to the interracial élan and effervescence of Bay Area New Left politics...In 1966, the Panthers defined Oakland’s ghetto as a territory, the police as interlopers, and the Panther mission as the defense of community. The Panthers' famous “policing the police” drew attention to the spatial remove that White Americans enjoyed from the state violence that had come to characterize life in black urban communities.”^[12] In his book Shadow of the Panther: Huey Newton and the Price of Black Power in America journalist Hugh Pearson takes a more jaundiced view, linking Panther criminality and violence to worsening conditions in America's black ghettos as their influence spread nationwide.^[21]

Evolving ideology, widening support[link]

Black Panther convention, Lincoln Memorial, June 19, 1970

Awareness of the Black Panther Party for Self-Defense grew rapidly after their May 2, 1967 protest at the California State Assembly.

In May 1967, the Panthers invaded the State Assembly Chamber in Sacramento, guns in hand, in what appears to have been a publicity stunt. Still, they scared a lot of important people that day. At the time, the Panthers had almost no following. Now, (a year later) however, their leaders speak on invitation almost anywhere radicals gather, and many whites wear "Honkeys for Huey" buttons, supporting the fight to free Newton, who has been in jail since last Oct. 28 (1967) on the charge that he killed a policeman..."^[22]

In October 1967, Huey Newton was arrested for the murder of Oakland Police Officer John Frey, a murder he later admitted and pointed to with pride.^[23] At the time, Newton claimed that he had been falsely accused, leading to the "Free Huey" campaign. On February 17, 1968, at the "Free Huey" birthday rally in the Oakland Auditorium, several Black Panther Party leaders spoke. H. Rap Brown, Black Panther Party Minister of Justice, declared:

Huey Newton is our only living revolutionary in this country today...He has paid his dues. He has paid his dues. How many white folks did you kill today?^[9]

The mostly black crowd erupted in applause. James Forman, Black Panther Party Minister of Foreign Affairs, followed with:

We must serve notice on our oppressors that we as a people are not going to be frightened by the attempted assassination of our leaders. For my assassination—and I'm the low man on the totem pole—I want 30 police stations blown up, one southern governor, two mayors, and 500 cops, dead. If they assassinate Brother Carmichael, Brother Brown...Brother Seale, this price is tripled. And if Huey is not set free and dies, the sky is the limit!^[24]

Referring to the 1967–68 period, black historian Curtis Austin states: "During this period of development, black nationalism became part of the party's philosophy."^[25] During the months following the "Free Huey" birthday rallies, one in Oakland and another in Los Angeles, the Party's violent, anti-white rhetoric attracted a huge following and Black Panther Party membership exploded.

Two days after the assassination of Martin Luther King Jr., on April 6, 1968, seventeen-year-old Bobby Hutton joined Eldridge Cleaver, Black Panther Party Minister of Information, in what Cleaver later admitted was "an ambush" of the Oakland police.^[26] Two officers were wounded, and Bobby Hutton was killed when officers opened fire, wounding Cleaver as well.^[27]

After Hutton's death, Black Panther Party Chairman Bobby Seale and Kathleen Cleaver (Eldridge's wife) held a rally in New York City at the Fillmore East in support of Hutton and Cleaver. Playwright LeRoi Jones (later Amiri Baraka) joined them on stage before a mixed crowd of 2,000:

We want to become masters of our own destiny...we want to build a black nation to benefit black people...The white people who killed Bobby Hutton are the same white people sitting here.^[28]

The crowd, including many whites, gave LeRoi Jones a standing ovation.

In 1968, the group shortened its name to the Black Panther Party and sought to focus directly on political action. Members were encouraged to carry guns and to defend themselves against violence. An influx of college students joined the group, which had consisted chiefly of "brothers off the block." This created some tension in the group. Some members were more interested in supporting the Panthers social programs, while others wanted to maintain their "street mentality". For many Panthers, the group was little more than a type of gang.^[29]

Curtis Austin states that by late 1968, Black Panther Party ideology had evolved to the point where they began to reject black nationalism and became more a "revolutionary internationalist movement":

(The Party) dropped its wholesale attacks against whites and began to emphasize more of a class analysis of society. Its emphasis on Marxist-Leninist doctrine and its repeated espousal of Maoist statements signaled the group's transition from a revolutionary nationalist to a revolutionary internationalist movement. Every Party member had to study Mao Tse-tung's "Little Red Book" to advance his or her knowledge of peoples' struggle and the revolutionary process.^[30]

Panther slogans and iconography spread. At the 1968 Summer Olympics, Tommie Smith and John Carlos, two American medalists, gave the black power salute during the playing of the American national anthem. The International Olympic Committee banned them from the Olympic Games for life. Hollywood celebrity Jane Fonda publicly supported Huey Newton and the Black Panthers during the early 1970s. She and other Hollywood celebrities became involved in the Panthers' leftist programs. The Panthers attracted a wide variety of left-wing revolutionaries and political activists, including writer Jean Genet, former Ramparts magazine editor David Horowitz (who later became a major critic of what he describes as Panther criminality)^[31] and left-wing lawyer Charles R. Garry, who acted as counsel in the Panthers' many legal battles.

Survival committees and coalitions were organized with several groups across the United States. Chief among these was the Rainbow Coalition formed by Fred Hampton and the Chicago Black Panthers. The Rainbow Coalition included the Young Lords, a Latino youth gang turned political under the leadership of Jose Cha Cha Jimenez.^[32] It also included the Young Patriots, which was organized to support young, white migrants from the Appalachia region.^[33]

Rules[link]

The Black Panther Party had a list of 26 rules that dictated their daily party work. They regulated their participant's use of drugs, alcohol, and their actions while they were working. Almost all of the rules had to do with only the actions of members while they were in an event or a meeting of the Black Panthers. The rules also said that members had to follow the Ten Point Program, and had to know it by heart. The final section of rules had to do with more of the leader's responsibilities, such as providing a first aid center for members of the Black Panthers.^[34][35][36]

The Ten Point Program[link]

The original "Ten Point Program" from October, 1966 was as follows ^[37][38]:

1. We want freedom. We want power to determine the destiny of our black Community.

We believe that black people will not be free until we are able to determine our destiny.

2. We want full employment for our people.

We believe that the federal government is responsible and obligated to give every man employment or a guaranteed income. We believe that if the white American businessmen will not give full employment, then the means of production should be taken from the businessmen and placed in the community so that the people of the community can organize and employ all of its people and give a high standard of living.

3. We want an end to the robbery by the white man of our black Community.

We believe that this racist government has robbed us and now we are demanding the overdue debt of forty acres and two mules. Forty acres and two mules was promised 100 years ago as restitution for slave labor and mass murder of black people. We will accept the payment as currency which will be distributed to our many communities. The Germans are now aiding the Jews in Israel for the genocide of the Jewish people. The Germans murdered six million Jews. The American racist has taken part in the slaughter of over 50 million black people; therefore, we feel that this is a modest demand that we make.

4. We want decent housing, fit for shelter of human beings.

We believe that if the white landlords will not give decent housing to our black community, then the housing and the land should be made into cooperatives so that our community, with government aid, can build and make decent housing for its people.

5. We want education for our people that exposes the true nature of this decadent American society. We want education that teaches us our true history and our role in the present-day society.

We believe in an educational system that will give to our people a knowledge of self. If a man does not have knowledge of himself and his position in society and the world, then he has little chance to relate to anything else.

6. We want all black men to be exempt from military service.

We believe that black people should not be forced to fight in the military service to defend a racist government that does not protect us. We will not fight and kill other people of color in the world who, like black people, are being victimized by the white racist government of America. We will protect ourselves from the force and violence of the racist police and the racist military, by whatever means necessary.

7. We want an immediate end to POLICE BRUTALITY and MURDER of black people.

We believe we can end police brutality in our black community by organizing black self-defense groups that are dedicated to defending our black community from racist police oppression and brutality. The Second Amendment to the Constitution of the United States gives a right to bear arms. We therefore believe that all black people should arm themselves for self defense.

8. We want freedom for all black men held in federal, state, county and city prisons and jails.

We believe that all black people should be released from the many jails and prisons because they have not received a fair and impartial trial.

9. We want all black people when brought to trial to be tried in court by a jury of their peer group or people from their black communities, as defined by the Constitution of the United States.

We believe that the courts should follow the United States Constitution so that black people will receive fair trials. The 14th Amendment of the U.S. Constitution gives a man a right to be tried by his peer group. A peer is a person from a similar economic, social, religious, geographical, environmental, historical and racial background. To do this the court will be forced to select a jury from the black community from which the black defendant came. We have been, and are being tried by all-white juries that have no understanding of the "average reasoning man" of the black community.

10. We want land, bread, housing, education, clothing, justice and peace. And as our major political objective, a United Nations-supervised plebiscite to be held throughout the black colony in which only black colonial subjects will be allowed to participate for the purpose of determining the will of black people as to their national destiny.

When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume, among the powers of the earth, the separate and equal station to which the laws of nature and nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self evident, that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness. That, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that, whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute a new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly, all experience hath shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But, when a long train of abuses and usurpations, pursuing invariable the same object, evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security.

Action[link]

"This country is a nation of thieves. It stole everything it has, beginning with black people. The U.S. cannot justify its existence as the policeman of the world any longer. I do not want to be a part of the American pie. The American pie means raping South Africa, beating Vietnam, beating South America, raping the Philippines, raping every country you’ve been in. I don’t want any of your blood money. I don’t want to be part of that system. We must question whether or not we want this country to continue being the wealthiest country in the world at the price of raping everybody else."

— Stokely Carmichael, Honorary Prime Minister^[39]

Survival programs[link]

Inspired by Mao Zedong's advice to revolutionaries in The Little Red Book, Newton called on the Panthers to "serve the people" and to make "survival programs" a priority within its branches. The most famous of their programs was the Free Breakfast for Children Program, initially run out of an Oakland church.

Other survival programs were free services such as clothing distribution, classes on politics and economics, free medical clinics, lessons on self-defense and first aid, transportation to upstate prisons for family members of inmates, an emergency-response ambulance program, drug and alcohol rehabilitation, and testing for sickle-cell disease.^[40]

The BPP also founded the "Intercommunal Youth Institute" in January 1971,^[41] with the intent of demonstrating how black youth ought to be educated. Ericka Huggins was the director of the school and Regina Davis was an administrator.^[42] The school was unique in that it didn't have grade levels but instead had different skill levels so an 11 year old could be in second-level English and fifth-level science.^[42] Elaine Brown taught reading and writing to a group of 10 to 11 year olds deemed "uneducable" by the system.^[43] As the school children were given free busing; breakfast, lunch, and dinner; books and school supplies; children were taken to have medical checkups; and many children were given free clothes.^[44]

Political activities[link]

The Party briefly merged with the Student Nonviolent Coordinating Committee, headed by Stokely Carmichael (later Kwame Ture). In 1967, the party organized a march on the California state capitol to protest the state's attempt to outlaw carrying loaded weapons in public after the Panthers had begun exercising that right. Participants in the march carried rifles. In 1968, BPP Minister of Information Eldridge Cleaver ran for Presidential office on the Peace and Freedom Party ticket. They were a big influence on the White Panther Party, that was tied to the Detroit/Ann Arbor band MC5 and their manager John Sinclair, author of the book Guitar Army that also promulgated a ten-point program.

Conflict with law enforcement[link]

One of the central aims of the BPP was to stop abuse by local police departments. When the party was founded in 1966, only 16 of Oakland's 661 police officers were African American.^[45] Accordingly, many members questioned the Department's objectivity and impartiality. This situation was not unique to Oakland, as most police departments in major cities did not have proportional membership by African Americans. Throughout the 1960s, race riots and civil unrest broke out in impoverished African-American communities subject to policing by disproportionately white police departments. The work and writings of Robert F. Williams, Monroe, North Carolina NAACP chapter president and author of Negroes with Guns, also influenced the BPP's tactics.

The BPP sought to oppose police brutality through neighborhood patrols (an approach since adopted by groups such as Copwatch). Police officers were often followed by armed Black Panthers who sought at times to aid African-Americans who were victims of police brutality and racial prejudice. Both Panthers and police died as a result of violent confrontations. By 1970, 34 Panthers had died as a result of police raids, shoot-outs and internal conflict.^[46] Various police organizations claim the Black Panthers were responsible for the deaths of at least 15 law enforcement officers and the injuries of dozens more. During those years, juries found several BPP members guilty of violent crimes.^[47]

On October 17, 1967, Oakland police officer John Frey was shot to death in an altercation with Huey P. Newton during a traffic stop. In the stop, Newton and backup officer Herbert Heanes also suffered gunshot wounds. Newton was arrested and charged with murder, which sparked a "free Huey" campaign, organized by Eldridge Cleaver to help Newton's legal defense. Newton was convicted of voluntary manslaughter, though after three years in prison he was released when his conviction was reversed on appeal. During later years Newton would boast to friend and sociobiologist Robert Trivers (one of the few whites who became a Party member during its waning years) that he had in fact murdered officer John Frey and never regretted it.^[23]

In April 1968, the party was involved in a gun battle, in which Panther Bobby Hutton was killed. Cleaver, who was wounded, later said that he had led the Panther group on a deliberate ambush of the police officers, thus provoking the shoot-out.^[26] In Chicago, on 4 Dec 1969, two Panthers were killed when the Chicago Police raided the home of Panther leader Fred Hampton. The raid had been orchestrated by the police in conjunction with the FBI; during this era the FBI was complicit in many local police actions. Hampton was shot and killed, as was Panther guard Mark Clark. Cook County State's Attorney Edward Hanrahan, his assistant and eight Chicago police officers were indicted by a federal grand jury over the raid, but the charges were later dismissed.^[48][4]

Prominent Black Panther member H. Rap Brown is serving life imprisonment for the 2000 murder of Ricky Leon Kinchen, a Fulton County, Georgia sheriff's deputy, and the wounding of another officer in a gunbattle. Both officers were black.^[49]

From 1966 to 1972, when the party was most active, several departments hired significantly more African-American police officers. During this time period, many African American police officers started to form organizations of their own to become more protective of the African American citizenry and to increase black representation on police forces.^[50]

Conflict with COINTELPRO[link]

COINTELPRO document outlining the FBI's plans to 'neutralize' Jean Seberg for her support for the Black Panther Party, by attempting to publicly "cause her embarassment" and "tarnish her image"

In August 1967, the Federal Bureau of Investigation (FBI) instructed its program "COINTELPRO" to "neutralize" what the FBI called "black nationalist hate groups" and other dissident groups. In September 1968, FBI Director J. Edgar Hoover described the Black Panthers as "the greatest threat to the internal security of the country."^[51] By 1969, the Black Panthers and their allies had become primary COINTELPRO targets, singled out in 233 of the 295 authorized "Black Nationalist" COINTELPRO actions. The goals of the program were to prevent the unification of militant black nationalist groups and to weaken the power of their leaders, as well as to discredit the groups to reduce their support and growth. The initial targets included the Southern Christian Leadership Conference, the Student Nonviolent Coordinating Committee, the Revolutionary Action Movement and the Nation of Islam. Leaders who were targeted included the Rev. Martin Luther King, Jr., Stokely Carmichael, H. Rap Brown, Maxwell Stanford and Elijah Muhammad.

Part of the FBI COINTELPRO actions were directed at creating and exploiting existing rivalries between black nationalist factions. One such attempt was to "intensify the degree of animosity" between the Black Panthers and the Blackstone Rangers, a Chicago street gang. They sent an anonymous letter to the Ranger’s gang leader claiming that the Panthers were threatening his life, a letter whose intent was to induce "reprisals" against Panther leadership. In Southern California similar actions were taken to exacerbate a "gang war" between the Black Panther Party and a group called the US Organization. Violent conflict between these two groups, including shootings and beatings, led to the deaths of at least four Black Panther Party members. FBI agents claimed credit for instigating some of the violence between the two groups.^[52]

On January 17, 1969, Los Angeles Panther Captain Bunchy Carter and Deputy Minister John Huggins were killed in Campbell Hall on the UCLA campus, in a gun battle with members of US Organization stemming from a dispute over who would control UCLA's black studies program. Another shootout between the two groups on March 17 led to further injuries. It was alleged that the FBI had sent a provocative letter to US Organization in an attempt to create antagonism between US and the Panthers.^[53]

Controversy[link]

Violence[link]

From the beginning, the Black Panther Party's focus on militancy came with a reputation for violence.^[54][55] The Panthers employed a California law which permitted carrying a loaded rifle or shotgun as long as it was publicly displayed and pointed at no one.^[56] Carrying weapons openly and making threats against police officers, for example, chants like "The Revolution has co-ome, it's time to pick up the gu-un. Off the pigs!",^[57] helped create the Panthers' reputation as a violent organization.

On May 2, 1967, the California State Assembly Committee on Criminal Procedure was scheduled to convene to discuss what was known as the "Mulford Act", which would ban public displays of loaded firearms. Cleaver and Newton put together a plan to send a group of about 30 Panthers led by Seale from Oakland to Sacramento to protest the bill. The group entered the assembly carrying their weapons, an incident which was widely publicized, and which prompted police to arrest Seale and five others. The group pled guilty to misdemeanor charges of disrupting a legislative session.^[58]

On October 17, 1967, Oakland police officer John Frey was shot to death in an altercation with Huey P. Newton during a traffic stop. In the stop, Newton and backup officer Herbert Heanes also suffered gunshot wounds. Newton was convicted of voluntary manslaughter at trial. This incident gained the party even wider recognition by the radical American left, and a "Free Huey" campaign ensued.^[59] Newton was released after three years, when his conviction was reversed on appeal. During later years Newton would boast to sociobiologist Robert Trivers (one of the few whites who became a Party member during its waning years) that he had in fact murdered officer John Frey.^[23]

On April 7, 1968, Panther Bobby Hutton was killed, and Cleaver was wounded in a shootout with the Oakland police. Two police officers were also shot. Although at the time Cleaver claimed that the police had ambushed them, Cleaver later admitted that he had led the Panther group on a deliberate ambush of the police officers, thus provoking the shoot-out.^[26][27]

From the fall of 1967 through the end of 1970, nine police officers were killed and 56 were wounded, and ten Panther deaths and an unknown number of injuries resulted from confrontations. In 1969 alone, 348 Panthers were arrested for a variety of crimes.^[60] On February 18, 1970 Albert Wayne Williams was shot by the Portland Police Bureau outside the Black Panther party headquarters in Portland, Oregon. Though his wounds put him in a critical condition, he made a full recovery.^[61]

In May 1969, Black Panther Party members tortured and murdered Alex Rackley, a 19-year-old member of the New York chapter, because they suspected him of being a police informant. Three party officers — Warren Kimbro, George Sams, Jr., and Lonnie McLucas — later admitted taking part. Sams, who gave the order to shoot Rackley at the murder scene, turned state's evidence and testified that he had received orders personally from Bobby Seale to carry out the execution. After this betrayal, party supporters alleged that Sams was himself the informant and an agent provocateur employed by the FBI.^[62] The case resulted in the New Haven, Connecticut Black Panther trials of 1970, memorialized in the courtroom sketches of Robert Templeton. The trial ended with a hung jury, and the prosecution chose not to seek another trial.

Murder of Betty van Patter[link]

Black Panther bookkeeper Betty van Patter was murdered in 1974, and although this crime was never solved, the Panthers, according to the magazine Mother Jones, were “almost universally believed to be responsible”.^[63] David Horowitz became certain that Black Panther members were responsible and denounced the Panthers. When Huey Newton was shot dead 15 years later, Horowitz characterized Newton as a killer.^[64] When Art Goldberg, a former colleague at Ramparts, alleged that Horowitz himself was responsible for the death of van Patter by recommending her for the position of Black Panther accountant, Horowitz counter-alleged that "the Panthers had killed more than a dozen people in the course of conducting extortion, prostitution and drug rackets in the Oakland ghetto." He said further that the organization was committed "to doctrines that are false and to causes that are demonstrably wrongheaded and even evil."^[65] Former chairperson Elaine Brown also questioned Horowitz's motives in recommending van Patter to the Panthers; she suspected espionage.^[66] Horowitz later became known for his conservative viewpoints and opposition to leftist thought.^[67]

Decline[link]

While part of the organization was already participating in local government and social services, another group was in constant conflict with the police. For some of the Party's supporters, the separations among political action, criminal activity, social services, access to power, and grass-roots identity became confusing and contradictory as the Panthers' political momentum was bogged down in the criminal justice system. Disagreements among the Party's leaders over how to confront these challenges led to a significant split in the Party. Some Panther leaders, such as Huey Newton and David Hilliard, favored a focus on community service coupled with self-defense; others, such as Eldridge Cleaver, embraced a more confrontational strategy. Eldridge Cleaver deepened the schism in the party when he publicly criticized the Party for adopting a "reformist" rather than "revolutionary" agenda and called for Hilliard's removal. Cleaver was expelled from the Central Committee but went on to lead a splinter group, the Black Liberation Army, which had previously existed as an underground paramilitary wing of the Party.^[68]

The Party eventually fell apart due to rising legal costs and internal disputes. In 1974, Huey Newton appointed Elaine Brown as the first Chairwoman of the Party. Under Brown's leadership, the Party became involved in organizing for more radical electoral campaigns, including Brown's 1975 unsuccessful run for Oakland City Council and Lionel Wilson's successful election as the first black mayor of Oakland.^[69]

In addition to changing the Party's direction towards more involvement in the electoral arena, Brown also increased the influence of women Panthers by placing them in more visible roles within the male-dominated organization. Brown claims this attempt to battle previously pervasive sexism within the Party was very stressful for her and led to her dependence on Thorazine as a way to escape the pressures of leading the Party.^[70]

In 1977, after Newton returned from Cuba and ordered the beating of a female Panther who organized many of the Party's social programs, Brown left the Party.^[71]

Although many scholars and activists date the Party's downfall to the period before Brown became the leader, an increasingly smaller cadre of Panthers continued to exist through the 1970s. By 1980, Panther membership had dwindled to 27, and the Panther-sponsored school finally closed in 1982 after it had become known that Newton was embezzling funds from the school to pay for his drug addiction.^[69][72]

Aftermath[link]

Black Panther 40th Reunion 2006

Some critics have written that the Panthers’ "romance with the gun" and their promotion of “gang mentality” was likely associated with the enormous increase in both black-on-black and black-on-white crime observed during later decades.^[21][73] This increase occurred in the Panthers’ home town, Oakland California, and in cities nationwide.^{[74][75][76][77][78]} Interviewed after he left the Black Panther Party, former Minister of Information Eldridge Cleaver lamented that the legacy of the Panthers was at least partly one of disrespect for the law and indiscriminate violence. He acknowledged that, had his promotion of violent black militantism prevailed, it would have resulted in "a total bloodbath." Cleaver also lamented the abandonment of poor blacks by the black bourgeoisie and felt that black youth had been left without appropriate role models who could teach them to properly channel their militant spirit and their desire for justice.^{[79][80][81][82][83]}

In October 2006, the Black Panther Party held a 40-year reunion in Oakland.^[84]

In January 2007, a joint California state and Federal task force charged eight men with the August 29, 1971 murder of California police officer Sgt. John Young.^[85] The defendants have been identified as former members of the Black Liberation Army. Two have been linked to the Black Panthers.^[86] In 1975 a similar case was dismissed when a judge ruled that police gathered evidence through the use of torture.^[87] On June 29, 2009 Herman Bell pleaded guilty to voluntary manslaughter in the death of Sgt. Young. In July 2009, charges were dropped against four of the accused: Ray Boudreaux, Henry W. Jones, Richard Brown and Harold Taylor. Also that month Jalil Muntaquim pleaded no contest to conspiracy to commit voluntary manslaughter becoming the second person to be convicted in this case.^[88]

Since the 1990s, former Panther chief of staff David Hilliard has offered tours of sites in Oakland historically significant to the Black Panther Party.^[89]

New Black Panther Party[link]

In 1989, a group calling itself the "New Black Panther Party" was formed in Dallas, Texas. Ten years later, the NBPP became home to many former Nation of Islam members when the chairmanship was taken by Khalid Abdul Muhammad.

The Anti-Defamation League and The Southern Poverty Law Center consider the New Black Panthers as a hate group.^[90] Members of the original Black Panther Party have insisted that this New Black Panther Party is illegitimate and have strongly objected that there "is no new Black Panther Party".^[91]

The National Alliance of Black Panthers[link]

The National Alliance of Black Panthers was formed on July 31, 2004. It was inspired by the grassroots activism of the original organization but not otherwise related. Its chairwoman is Shazza Nzingha.^[92]

See also[link]

African American portal

International[link]

• Dalit Panther
• Dalit Panthers of India
• Polynesian Panthers
• Black Panthers (Israel)
• Dennis Walker

Notes[link]

References[link]

Bibliography[link]

• Austin, Curtis J. (2006). Up Against the Wall: Violence in the Making and Unmaking of the Black Panther Party. University of Arkansas Press. ISBN 1-55728-827-5
• Alkebulan, Paul. "Survival Pending Revolution: The History of the Black Panther Party," (Tuscaloosa: University of Alabama Press, 2007)
• Brown, Elaine. (1993). A Taste of Power: A Black Woman's Story. Anchor Books. ISBN 0-679-41944-6
• Churchill, Ward and Vander Wall, Jim (1988). Agents of Repression: The FBI's Secret War Against the Black Panther Party and the American Indian Movement. South End Press. ISBN 0-89608-294-6
• Dooley, Brian. (1998). Black and Green: The Fight for Civil Rights in Northern Ireland and Black America. Pluto Press.
• Forbes, Flores A. (2006). Will You Die With Me? My Life and the Black Panther Party. Atria Books. ISBN 0-7434-8266-2
• Hilliard, David, and Cole, Lewis. (1993). This Side of Glory: The Autobiography of David Hilliard and the Story of the Black Panther Party. Little, Brown and Co. ISBN 0-316-36421-5
• Hughey, Matthew W. (2009). “Black Aesthetics and Panther Rhetoric – A Critical Decoding of Black Masculinity in The Black Panther, 1967–1980.” Critical Sociology, 35(1): 29–56.
• Hughey, Matthew W. (2007). “The Pedagogy of Huey P. Newton: Critical Reflections on Education in his Writings and Speeches.” Journal of Black Studies, 38(2): 209–231.
• Hughey, Matthew W. (2005).“The Sociology, Pedagogy, and Theology of Huey P. Newton: Toward a Radical Democratic Utopia.” Western Journal of Black Studies, 29(3): 639–655.
• Joseph, Peniel E. (2006). Waiting 'Til the Midnight Hour: A Narrative History of Black Power in America. Henry Holt and Company. ISBN 0-8050-7539-9
• Lewis, John. (1998). Walking with the Wind. Simon and Schuster, p. 353. ISBN 0-684-81065-4
• Murch, Donna. "Living for the City: Migration, Education, and the Rise of the Black Panther Party in Oakland, California," University of North Carolina, 2010 ISBN 978-0-8078-7113-3
• Ogbar, Jeffrey O. G. (2004). Black Power: Radical Politics and African American Identity. The Johns Hopkins University Press. ISBN 978-0-8018-8275-3
• Pearson, Hugh. (1994) The Shadow of the Panther: Huey Newton and the Price of Black Power in America De Capo Pres. ISBN 0-201-48341-6
• Phu, T. N. (2008). "Shooting the Movement: Black Panther Party Photography and African American Protest Traditions". Canadian Review of American Studies 38 (1): 165–189. DOI:10.3138/cras.38.1.165. 
• Rhodes, Jane. "Framing the Black Panthers: The Spectacular Rise of a Black Power Icon," (New York: The New Press, 2007).
• Shames, Stephen. "The Black Panthers," Aperture, 2006. A photographic essay of the organization, allegedly suppressed due to Spiro Agnew's intervention in 1970.
• Street, Joe, “The Historiography of the Black Panther Party,” Journal of American Studies (Cambridge), 44 (May 2010), 351–75.
• Swirski, Peter. "1960s The Return of the Black Panther: Irving Wallace's The Man." Ars Americana Ars Politica. Montreal, London: McGill-Queen's University Press, 2010. ISBN 978-0-7735-3766-8
• Williams, Yohuru, “‘Some Abstract Thing Called Freedom’: Civil Rights, Black Power, and the Legacy of the Black Panther Party,” OAH Magazine of History, 22 (July 2008), 16–21.
• Williams, Yohuru, “A Red Black and Green Liberation Jumpsuit, Roy Wilkins and the Conundrum of Black Power” in Joseph, "The Black Power Movement," 169–191.
• Williams, Yohuru, "The Black Panther Party: A Short Historiography for Teachers,"Organization of American History Magazine's Special Black Power Issue-- Volume 22, No 3 • July 2008
• Williams,Yohuru. "Black Politics White Power, Civil Rights, Black Power and the Black Panthers in New Haven," Blackwell Press, January, 2008. (originally published by Brandywine Press, 2000) ISBN 978-1-881089-60-5
• Williams, Yohuru and Lazerow, Jama, Eds. Liberated Territory: Toward a local history of the Black Panther Party," Duke University Press, 2009.ISBN 978-0822343264
• Williams, Yohuru and Lazerow, Jama Eds,. In Search of the Black Panther Party: New Perspectives on a Revolutionary Movement," Duke University Press, 2006.ISBN 978-0822338901
• Samson, Labobuha, The Time, Sonntagsausgabe, 2003,5,22 (c)

External links[link]

• BlackPanther.org official website according to the Dr. Huey P. Newton Foundation.
• FBI file on the BPP
• Incidents attributed to the Black Panthers at the START database

Archives

• UC Berkeley Social Activism Online Sound Recordings: The Black Panther Party
• Hartford Web Publishing collection of BPP documents
• The Black Panther Party Newspaper, Electronic Archive, Published in Black Thought and Culture, Alexander Street Press, Alexandria, VA 2005.

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A melanistic jaguar at the Henry Doorly Zoo. Melanism is the result of a dominant allele and remains relatively rare in jaguars.

A black panther is typically a melanistic color variant of any of several species of larger cat. In Latin America, wild 'black panthers' may be black jaguars (Panthera onca); in Asia and Africa, black leopards (Panthera pardus); in Asia, possibly the very rare black tigers (Panthera tigris); and in North America they may be black jaguars or possibly black cougars (Puma concolor – although this has not been proven to have a black variant), or smaller cats.^[1][2]

Black Panthers are also reported as cryptids in areas such as the United States and the United Kingdom, and if these do exist, their species is not known (see also British big cats). Captive black panthers may be black jaguars, or more commonly black leopards.

Melanism[link]

Melanism in the jaguar (Panthera onca) is conferred by a dominant allele, and in the leopard (Panthera pardus) by a recessive allele. Close examination of the color of these black cats will show that the typical markings are still present, but are hidden by the excess black pigment melanin, giving an effect similar to that of printed silk. This is called "ghost striping". Melanistic and non-melanistic animals can be littermates. It is thought that melanism may confer a selective advantage under certain conditions since it is more common in regions of dense forest, where light levels are lower. Recent, preliminary studies also suggest that melanism might be linked to beneficial mutations in the immune system.^[3]

Leopard[link]

A melanistic leopard

Black leopards are reported in most densely forested areas in southwestern China, Myanmar, Assam and Nepal, from Travancore and other parts of southern India, and are said to be common in Java and the southern part of the Malay Peninsula where they may be more numerous than spotted leopards.^[4] They are less common in tropical Africa, but have been reported in Ethiopia (formerly Abyssinia), in the forests of Mount Kenya and in the Aberdares. One was recorded by Peter Turnbull-Kemp^{[clarification needed]} in the equatorial forest of Cameroon. Fur color is a mixture of blue, black, gray, and purple.

In captivity[link]

Melanistic leopards are the most common form of black panther in captivity and they have been selectively bred for decades in the zoo and exotic pet trades. Black leopards are smaller and more lightly built than normally-pigmented individuals.^{[clarification needed]}

It is a myth^{[citation needed]} that black leopards are often rejected by their mothers at an early age because of their color. In actuality, poor temperament has been bred into the captive strains as a side-effect of inbreeding and it is this poor temperament that leads to problems of maternal care in captivity. According to Funk and Wagnalls' Wildlife Encyclopedia, captive black leopards^[5] are less fertile than normal leopards, with average litter sizes of 1.8 and 2.1, respectively. This is likely due to inbreeding depression.

In the early 1980s, Glasgow Zoo acquired a 10 year old black leopard, nicknamed the Cobweb Panther, from Dublin Zoo. She was exhibited for several years before being moved to the Madrid Zoo. This leopard had a uniformly black coat profusely sprinkled with white hairs as though draped with spider webs. The condition appeared to be vitiligo; as she aged, the white became more extensive.^{[citation needed]} Since then, other "cobweb panthers" have been reported and photographed in zoos.

Jaguar[link]

A melanistic jaguar

In jaguars, the melanism allele is dominant. Consequently, black jaguars may produce either black or spotted cubs, but a pair of spotted jaguars can only produce spotted cubs. The gene is incompletely dominant: individuals with two copies of the allele are darker (the black background color is more dense) than individuals with just one copy, whose background color may appear to be dark charcoal rather than black.

The black jaguar was considered a separate species by indigenous peoples. W H Hudson wrote:

The jaguar is a beautiful creature, the ground-color of the fur a rich golden-red tan, abundantly marked with black rings, enclosing one or two small spots within. This is the typical coloring, and it varies little in the temperate regions; in the hot region the Indians recognise three strongly marked varieties, which they regard as distinct species – the one described; the smaller jaguar, less aquatic in his habits and marked with spots, not rings; and, thirdly, the black variety. They scout the notion that their terrible "black tiger" is a mere melanic variation, like the black leopard of the Old World and the wild black rabbit. They regard it as wholly distinct, and affirm that it is larger and much more dangerous than the spotted jaguar; that they recognise it by its cry; that it belongs to the terra firma rather than to the water-side; finally, that black pairs with black, and that the cubs are invariably black. Nevertheless, naturalists have been obliged to make it specifically one with Felis onca [Panthera onca], the familiar spotted jaguar, since, when stripped of its hide, it is found to be anatomically as much like that beast as the black is like the spotted leopard.^[6]

A black jaguar named "Diablo" was inadvertently crossed with a lioness named "Lola" at the Bear Creek Wildlife Sanctuary in Barrie, Canada.^[7] The offspring were a charcoal black jaglion female and a tan-colored, spotted jaglion male. It therefore appears that the jaguar melanism gene is also dominant over normal lion coloration (the black jaguar sire was presumably carrying the black on only one allele). In preserved, stuffed specimens, black leopards often fade to a rusty color but black jaguars fade to a chocolate brown color.^{[citation needed]}

Cougar[link]

Illustration of a black cougar, 1843^{[citation needed]}

There are no authenticated cases of truly melanistic cougars (pumas). Melanistic cougars have never been photographed or shot in the wild and none has ever been bred. There is wide consensus among breeders and biologists that the animal does not exist.^{[citation needed]}

Black cougars have been reported in Kentucky and in the Carolinas. There have also been reports of glossy black cougars from Kansas, Texas and eastern Nebraska.^{[citation needed]} These have come to be known as the "North American black panther". Sightings are currently attributed to errors in species identification by non-experts, and by the memetic exaggeration of size.

Black panthers in the American Southeast feature prominently in Choctaw folklore where, along with the owl, they are often thought to symbolize Death.

In his Histoire Naturelle (1749), Georges-Louis Leclerc, Comte de Buffon, wrote of the "Black Cougar":^[8]

"M. de la Borde, King’s physician at Cayenne, informs me, that in the [South American] Continent there are three species of rapacious animals; that the first is the jaguar, which is called the tiger; that the second is the couguar [sic], called the red tiger, on account of the uniform redness of his hair; that the jaguar is of the size of a large bull-dog, and weighs about 200 pounds [90 kg]; that the cougar is smaller, less dangerous, and not so frequent in the neighbourhood of Cayenne as the jaguar; and that both these animals take six years in acquiring their full growth. He adds, that there is a third species in these countries, called the black tiger, of which we have given a figure under the appellation of the black cougar. The head is pretty similar to that of the common cougar; but the animal has long black hair, and likewise a long tail, with strong whiskers. He weighs not much above forty pounds [18 kg]. The female brings forth her young in the hollows of old trees."

This "black cougar" was most likely a margay or ocelot, which are under 40 pounds (18 kg) in weight, live in trees, and do have melanistic phases.

Another description of a black cougar^[9] was provided by Pennant:

Black tiger, or cat, with the head black, sides, fore part of the legs, and the tail, covered with short and very glossy hairs, of a dusky color, sometimes spotted with black, but generally plain: Upper lips white: At the corner of the mouth a black spot: Long hairs above each eye, and long whiskers on the upper lip: Lower lip, throat, belly, and the inside of the legs, whitish, or very pale ash-color: Paws white: Ears pointed: Grows to the size of a heifer of a year old: Has vast strength in its limbs.-- Inhabits Brasil and Guiana: Is a cruel and fierce beast; much dreaded by the Indians; but happily is a scarce species;

—Pennant's Synops. of quad., p 180

According to his translator Smellie (1781), the description was taken from two black cougars exhibited in London some years previously.

Reports of black panthers[link]

Reports of black panthers in the United States[link]

Reports of black panthers in Australia[link]

Black panther sightings are frequently recorded in rural Victoria and New South Wales^[10] and Western Australia. The Australian "phantom panthers" are said to be responsible for the disappearances and deaths of numerous cats, dogs and livestock.

Animal X Natural Mysteries Unit led an investigation into the phantom panther. Mike Williams, a local researcher, said he had sent scat and hair found by locals to labs for analysis, which identified it as scat from dogs that had feasted on swamp wallaby, and hair from a domestic cat. Mr Williams said he also had leopard scat and hair collected from a private zoo tested by one of the same labs, but that these samples came back with the same results of dog scat and domestic cat hair. The lab used was not identified in the episode.^[11]

Pseudo-melanism[link]

Pseudo-melanism (abundism) occurs in leopards. A pseudo-melanistic leopard has a normal background color, but the spots are more densely packed than normal and merge to obscure the golden-brown background color. Any spots on the flanks and limbs that have not merged into the mass of swirls and stripes are unusually small and discrete, rather than forming rosettes. The face and underparts are paler and dappled like those of ordinary spotted leopards.^[12]

Male Persian leopard with an atypical coat pattern (Wilhelma, Germany)

Richard Lydekker described specimens of pseudo-melanistic leopards found in South Africa in the late nineteenth century:^[13]

The ground-color of this animal was a rich tawny, with an orange tinge; but the spots, instead of being of the usual rosette-like form, were nearly all small and solid, like those on the head of an ordinary leopard; while from the top of the head to near the root of the tail the spots became almost confluent, producing the appearance of a broad streak of black running down the back. A second skin had the black area embracing nearly the whole of the back and flanks, without showing any trace of the spots. These dark-coloured South African leopards differ from the black leopards of the northern and eastern parts of Africa and Asia in that while in the latter the rosette-like spots are always retained and clearly visible, in the former the rosettes are lost...

—Lydekker, R. (1910), Harmsworth Natural History

Most other color morphs of leopards are known only from paintings or museum specimens. In May 1936, the British Natural History Museum exhibited the mounted skin of an unusual Somali leopard.^[13] The pelt was richly decorated with an intricate pattern of swirling stripes, blotches, curls and fine-line traceries. This is different from a spotted leopard, but similar to a king cheetah, hence the modern cryptozoology term king leopard. Between 1885 and 1934, six pseudo-melanistic leopards were recorded in the Albany and Grahamstown districts of South Africa.^[13] This indicated a mutation in the local leopard population. Other king leopards have been recorded from Malabar in southwestern India.^[13] Shooting for trophies may have contributed to the loss of these populations.

References[link]

External links[link]

• Photographs of a melanistic bobcat and a melanistic jaguar – Florida Fish and Wildlife Conservation Commission
• Mutant Leopards, Mutant Jaguars and Mutant Pumas (text licensed under GFDL)

Bobby Seale
Bobby Seale in 2006
Born	Robert George Seale (1936-10-22) October 22, 1936 (age 75) Dallas, Texas, USA

Robert George "Bobby" Seale^[1] (born October 22, 1936), is an activist. He is known for co-founding the Black Panther Party with Huey Newton.

Early life[link]

Seale was one of the three children born to his mother, a homemaker, and his father, a carpenter, in Dallas, Texas.^[2] After moving around in Texas, his family relocated to Oakland, California during World War II. Seale attended Berkeley High School, and joined the U.S. Air Force in 1955.^[3] He spent three years in the Air Force before he received a bad conduct discharge for fighting with a commanding officer.^[2] Upon his arrival back in Oakland, Seale began working at different aerospace plants as a sheet metal mechanic, and attending night school to earn his high school diploma.

In 1962, at the age of 25, Seale began attending Merritt College, a community college located on what was then Grove Street, now Martin Luther King Jr Way, near the Berkeley city-limits. There he would join the Afro-American Association, (AAA) and met Huey Newton, with whom he later co-founded the Black Panther Party. Seale and co-founder Newton became increasingly skeptical about the direction of the AAA, particularly the AAA's tendency to analyze rather than act on the problems facing black Americans.

Black Panther[link]

Seale on trial in 1970, State Attorney Arnold Markle in the background.

Seale and Newton, heavily inspired by Malcolm X, a civil rights leader assassinated in 1965, and his teachings, joined together in October 1966 to create the Black Panther Party for Self Defense and adopt the slain activist's slogan “Freedom by any means necessary” as their own. Seale became the chairman of the Black Panther Party and underwent FBI surveillance as part of its COINTELPRO program.^[4]

Bobby Seale was one of the original "Chicago Eight" defendants charged with conspiracy and inciting to riot, in the wake of the 1968 Democratic National Convention, in Chicago. The evidence against Seale was slim as Seale was a last-minute replacement for Eldridge Cleaver and had been in Chicago for only two days of the convention.^[5] Judge Julius Hoffman sentenced him to four years of imprisonment for contempt because of his outbursts, and eventually ordered Seale severed from the case, hence the "Chicago Seven". During the trial, one of Seale's many outbursts led the judge to have him bound and gagged,^[6] as commemorated in the song "Chicago" written by Graham Nash^[7] and mentioned in the poem and song "H2Ogate Blues" by Gil Scott-Heron.^[8]

The trial of the Chicago Eight was depicted in the 1987 HBO television movie Conspiracy: The Trial of the Chicago 8, whose script relied heavily upon transcripts from the court proceedings. Seale was portrayed by actor Carl Lumbly.

While serving his four-year sentence, Seale was put on trial again in 1970 in the New Haven Black Panther trials. Several officers of the Panther organization had murdered a fellow Panther, Alex Rackley, who had confessed under torture to being a police informant.^[9] The leader of the murder plan, George Sams, Jr., turned state's evidence and testified that he had been ordered to kill Rackley by Seale himself, who had visited New Haven only hours before the murder. The New Haven trials were accompanied by a large demonstration in New Haven on May Day, 1970, which coincided with the beginning of the American college Student Strike of 1970. The jury was unable to reach a verdict in Seale's trial, and the charges were eventually dropped. Seale was released from prison in 1972.^[2] While in prison Seale’s wife Artie became pregnant allegedly by fellow Panther Fred Bennett. Bennett’s murdered and mutilated remains were found in a suspected Panther hideout in April 1971.^[10] Seale was implicated in the murder with police suspecting he had ordered it in retaliation for the affair. However, no charges were pressed.^[11]

After his release from prison, Seale ran for Mayor of Oakland, California in 1973.^[12] He received the second-most votes in a field of nine candidates^[2] but ultimately lost in a run-off with incumbent mayor John Reading.^[12] In 1974 Seale and Huey Newton argued over a proposed movie about the Panthers that Newton wanted Bert Schneider to produce. According to several accounts the argument escalated to a fight where Newton, backed by his armed bodyguards, beat Seale with a bullwhip so badly that Seale required extensive medical treatment for his injuries, went into hiding for nearly a year, and ended his affiliation with the Party.^[13][14] Seale denied any such physical altercation took place dismissing rumors that he and Newton were ever less than friends.^[15]

Life after the Party[link]

In more recent years, Seale’s actions have complemented the more radical community-based ones of his past. In 1987, he wrote a cookbook called Barbeque'n with Bobby with the proceeds going to various non-profit social organizations,^[6] and also advertised Ben & Jerry’s ice cream.

In the early 1990s, Seale appeared on the TV documentary series Cold War, reminiscing about events in the 1960s. In 2002, Seale began dedicating his time to Reach!, a group focused on youth education programs. An instructional, nonprofit group helping people develop the necessary techniques and tools to set up community organizations within their neighborhoods. He has also taught black studies at Temple University in Philadelphia.

In 2006 Seale appeared in the documentary film The US vs John Lennon to discuss his friendship with John Lennon.

Bibliography[link]

• Seize the Time: The Story of the Black Panther Party and Huey P. Newton, Arrow Books and Hutchinson & Co., 1970. Reprint ISBN 0-933121-30-X
• A Lonely Rage - The Autobiography of Bobby Seale, 1978. ISBN 0-8129-0715-9
• Pearson, Hugh. The Shadow of the Panther: Huey P. Newton and the Price of Black Power in America, Addison-Wesley, 1994. ISBN 0-201-48341-6

References[link]

External links[link]

Biography portal

Wikisource has original works written by or about: Bobby Seale

Wikiquote has a collection of quotations related to: Bobby Seale

• Interview in Detroit, 1978, American Black Journal
• Seale shares Panthers' history with UW, The Daily Cardinal
• Bobby Seale, October 22, Daily Bleed Calendar
• Bobby's "Declaration: Barbeque Bill of Rights"
• SWINDLE Magazine interview
• Profile at africawithin.com