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Jerry Falwell
Born	Jerry Lamon Falwell (1933-08-11)August 11, 1933 Lynchburg, Virginia, United States
Died	May 15, 2007(2007-05-15) (aged 73) Lynchburg, Virginia, United States
Occupation	Pastor, televangelist, commentator
Years active	1956–2007
Religion	Southern Baptist
Website
Liberty University Bio

Jerry Lamon Falwell, Sr. (August 11, 1933 – May 15, 2007)^[1] was an evangelical fundamentalist Southern Baptist pastor, televangelist, and a conservative commentator from the United States. He was the founding pastor of the Thomas Road Baptist Church, a megachurch in Lynchburg, Virginia. He founded Lynchburg Christian Academy (now Liberty Christian Academy) in 1967, Liberty University in 1971, and cofounded the Moral Majority in 1979.

Personal life[link]

Falwell and twin brother Gene were born in the Farview Heights region of Lynchburg, Virginia, the son of Helen and Carey Hezekiah Falwell.^[2] His father was an entrepreneur and onetime bootlegger who was agnostic.^[2] His grandfather was a staunch atheist.^[2] Jerry Falwell married the former Macel Pate on April 12, 1958. The couple had two sons and a daughter (Jerry Falwell, Jr., a lawyer; Jonathan Falwell, a pastor; Jeannie, a surgeon).

He graduated from Brookville High School in Lynchburg, Va., and from Baptist Bible College in Springfield, Missouri in 1956. This Bible college was unaccredited until 2001.^[3] Falwell was eventually awarded three honorary doctoral degrees, and he sometimes used the title "doctor". The honorary doctorates were Doctor of Divinity from Tennessee Temple Theological Seminary, Doctor of Letters from California Graduate School of Theology, and Doctor of Laws from Central University in Seoul, South Korea.^[4]

Associated organizations[link]

Thomas Road Baptist Church[link]

In 1956, at age 22, Falwell founded the Thomas Road Baptist Church in Lynchburg, where he served as pastor. The Church went on to become a megachurch, and is now run by Jerry Falwell's son Jonathan Falwell, who serves in the same capacity as his father. ^[5]

Liberty University[link]

In 1971, Jerry Falwell founded Liberty University, a Christian liberal arts university in Lynchburg, Virginia. Liberty University has approximately 62,000 students of whom about 12,000 are residential students and 50,000 are enrolled online.^[6]

Moral Majority[link]

In 1979, Falwell founded the Moral Majority, which became one of the largest political lobby groups for evangelical Christians in the United States during the 1980s.^[7] The Moral Majority was founded as being "pro-family", "pro-life", "pro-defense" and pro-Israel.The group is credited with delivering two thirds of the white, evangelical Christian vote to Ronald Reagan during the 1980 presidential election.^[8][9] During his time as head of the Moral Majority, Falwell consistently pushed for Republican candidates and for conservative politics. This led Billy Graham to criticize him for "sermonizing" about political issues that lacked a moral element.^[7]

Social and political views[link]

Families[link]

Falwell strongly advocated beliefs and practices he believed were taught by the Bible.^[10] The church, Falwell asserted, was the cornerstone of a successful family. Not only was it a place for spiritual learning and guidance, but also a gathering place for fellowship and socializing with like minded individuals. Often he built conversations he had with parishioners after the worship service into focused speeches or organized goals he would then present to a larger audience via his various media outlets.^{[citation needed]}

Civil rights[link]

On his evangelist program The Old-Time Gospel Hour in the mid 1960s, Falwell regularly featured segregationist politicians like Lester Maddox and George Wallace.^[11] About Martin Luther King he said: "I do question the sincerity and nonviolent intentions of some civil rights leaders such as Dr. Martin Luther King, Jr., Mr. James Farmer, and others, who are known to have left wing associations."^[12]

In speaking of the Brown vs. Board of Education ruling, he said, in 1958:

"If Chief Justice Warren and his associates had known God's word and had desired to do the Lord's will, I am quite confident that the 1954 decision would never had been made. The facilities should be separate. When God has drawn a line of distinction, we should not attempt to cross that line."^[13]

In 1977, Falwell supported Anita Bryant's campaign, which was called by its proponents "Save Our Children", to overturn an ordinance in Dade County, Florida prohibiting discrimination on the basis of sexual orientation, and he supported a similar movement in California.^[2]

But 28 years later, in an appearance on MSNBC television, Falwell said he was not troubled by reports that the nominee for Chief Justice of the United States Supreme Court, John G. Roberts (whose appointment was confirmed by the U.S. Senate) had done volunteer legal work for homosexual rights activists on the case of Romer v. Evans. Falwell told MSNBC's Tucker Carlson that if he were a lawyer, he too would argue for civil rights for LGBT people. "I may not agree with the lifestyle, but that has nothing to do with the civil rights of that part of our constituency," Falwell said. When Carlson countered that conservatives "are always arguing against 'special rights' for gays," Falwell said that equal access to housing, civil marriage, and employment are basic rights, not special rights. "Civil rights for all Americans, black, white, red, yellow, the rich, poor, young, old, gay, straight, et cetera, is not a liberal or conservative value. It's an American value that I would think that we pretty much all agree on."^[14]

Israel and Jews[link]

Falwell's staunch pro-Israel stand, sometimes referred to as "Christian Zionism", drew the strong support of the Anti-Defamation League and its leader Abraham Foxman.^[15] However, they condemned what they perceived as intolerance towards Muslims in Falwell's public statements. They also criticized him for remarking that "Jews can make more money accidentally than you can on purpose."^[16][17]

One unusual link between Falwell and Conservative rabbi Arnold Resnicoff, a Navy chaplain, was created when President Ronald Reagan surprised the participants at Falwell's "Baptist Fundamentalism '84" convention in Washington, D.C., by choosing to read Resnicoff's on-site report of the 1983 Beirut barracks bombing as his keynote address.^[18] When Resnicoff later served as Special Assistant for Values and Vision for the Secretary and Chief of Staff of the U.S. Air Force, he would meet with Falwell to discuss issues linked to religious rights in the military, including the role and responsibilities of U.S. military chaplains. Resnicoff reported that Falwell supported the idea of using the Biblical verse that teaches that "God hears the words of our mouths and the meditations of our heart" as a basis for allowing Christian chaplains to offer "inclusive" prayers, because they could offer denominational words, such as "In Jesus's name," silently, as a "meditation of the heart."^[19]

Education[link]

Falwell repeatedly denounced certain teachings in public schools and secular education in general, calling them breeding grounds for atheism, secularism, and humanism, which he claimed to be in contradiction with Christian morality. He advocated that the United States change its public education system by implementing a school voucher system which would allow parents to send their children to either public or private schools. Jerry Falwell wrote in America Can Be Saved that "I hope I live to see the day when, as in the early days of our country, we won't have any public schools. The churches will have taken them over again and Christians will be running them."^[20]

Falwell supported President George W. Bush's Faith Based Initiative, but had strong reservations concerning where the funding would go and the restrictions placed on churches. "My problem is where it might go under his successors.... I would not want to put any of the Jerry Falwell Ministries in a position where we might be subservient to a future Bill Clinton, God forbid.... It also concerns me that once the pork barrel is filled, suddenly the Church of Scientology, the Jehovah Witnesses [sic], the various and many denominations and religious groups — and I don't say those words in a pejorative way — begin applying for money — and I don't see how any can be turned down because of their radical and unpopular views. I don't know where that would take us."^[21]

Apartheid[link]

In the 1980s Jerry Falwell was critical of sanctions against the apartheid regime of South Africa. He claimed that sanctions would result in what, he felt, would be a worse situation, such as a Soviet-backed revolution. He drew the ire of many when he called Nobel Peace Prize winner and Anglican Archbishop Desmond Tutu a phony "as far as representing the black people of South Africa."^[22] He later apologized for that remark and claimed that he had misspoken.^[23] He also urged his followers to buy up gold Krugerrands and push U.S. "reinvestment" in South Africa.^[24]

[edit] The Clinton Chronicles

In 1994, Falwell promoted and distributed the video documentary The Clinton Chronicles: An Investigation into the Alleged Criminal Activities of Bill Clinton. The video purported to connect Bill Clinton to a murder conspiracy involving Vincent Foster, James McDougall, Ron Brown, and a cocaine-smuggling operation. The theory was discredited, but nonetheless sold more than 150,000 copies.^[25]

Funding for the film was provided by "Citizens for Honest Government," to which Jerry Falwell paid $200,000 in 1994 and 1995.^[25] In 1995 Citizens for Honest Government interviewed two Arkansas state troopers, Roger Perry and Larry Patterson, regarding the murder conspiracy about Vincent Foster. Perry and Patterson also gave information regarding the allegations in the Paula Jones affair.^[25]

Falwell's infomercial for the 80-minute tape included footage of Falwell interviewing a silhouetted journalist who claimed to be afraid for his life. The journalist accused Clinton of orchestrating the deaths of several reporters and personal confidants who had gotten too close to his illegalities. It was subsequently revealed, however, that the silhouetted journalist was, in fact, Patrick Matrisciana, the producer of the video and president of Citizens for Honest Government.^[25] "Obviously, I'm not an investigative reporter," Matrisciana admitted to investigative journalist Murray Waas.^[25] Later, Falwell seemed to back away from personally trusting the video. In an interview for the 2005 documentary The Hunting of the President, Falwell admitted, "to this day I do not know the accuracy of the claims made in The Clinton Chronicles."^[26]

LGBT issues[link]

Falwell condemned homosexuality as forbidden by the Bible. Pro-gay rights groups called Falwell an "agent of intolerance" and "the founder of the anti-gay industry" for statements he has made and for campaigning against LGBT social movements.^[2][27] Falwell supported Anita Bryant's 1977 "Save Our Children" campaign to overturn a Florida ordinance prohibiting discrimination on the basis of sexual orientation and a similar movement in California.^[2] In urging the repeal of the ordinance, Falwell told one crowd, "Gay folks would just as soon kill you as look at you."^[28] When the LGBT-friendly Metropolitan Community Church was almost accepted into the World Council of Churches, Falwell called them "brute beasts" and stated, "this vile and satanic system will one day be utterly annihilated and there'll be a celebration in heaven."^[29] He later denied this.^[30] Falwell also regularly linked the AIDS pandemic to LGBT issues and stated, "AIDS is not just God's punishment for homosexuals, it is God's punishment for the society that tolerates homosexuals."^[31] Amongst many remarks over the years he is probably most known for statements attributed to him about a Teletubby being a homosexual role model for homosexual recruitment and stating that LGBT organizations angered God, thereby in part causing God to let the September 11 attacks and Hurricane Katrina happen.^[32][33][34]

After comedienne and actress Ellen DeGeneres came out as a lesbian, Falwell referred to her in a sermon as "Ellen DeGenerate." DeGeneres responded by saying "Really, he called me that? Ellen DeGenerate? I've been getting that since the fourth grade. I guess I'm happy I could give him work."^[35]

At the same time, Falwell's legacy regarding homosexuality is complicated by his support for LGBT civil rights (see "civil rights" section above), as well as his efforts at reconciliation with the LGBT community in later years. In October 1999 Falwell hosted a meeting of 200 evangelicals with 200 homosexuals at Thomas Road Baptist Church for an "Anti-Violence Forum", during which he acknowledged that some American evangelicals' comments about homosexuality entered the realm of hate speech that could incite violence.^[36] At the forum, Falwell told homosexuals in attendance "I don't agree with your lifestyle, I will never agree with your lifestyle, but I love you" and added "anything that leaves the impression that we hate the sinner, we want to change that"^[37] He later commented to New York Times columnist Frank Rich that “admittedly, evangelicals have not exhibited an ability to build a bond of friendship to the gay and lesbian community. We've said ‘go somewhere else, we don't need you here [at] our churches.’”^[38]

Teletubbies[link]

In February 1999, an unsigned article that media outlets attributed to Falwell was published in the National Liberty Journal – a promotional publication of the university he founded – claimed that the Teletubby named Tinky Winky was intended as a gay role model. An article published in 1998 by the liberal Salon.com had noted Tinky Winky's status as a gay icon.^[39][40] In response, Steve Rice, spokesperson for Itsy Bitsy Entertainment, which licenses the Teletubbies in the US, said, "I really find it absurd and kind of offensive."^[32][41] The immensely popular UK show was aimed at pre-school children, but the article stated "he is purple – the gay pride color; and his antenna is shaped like a triangle – the gay-pride symbol." Apart from those characteristics Tinky Winky also carries a magic bag which the NLJ and Salon articles said was a purse. Falwell added "role modelling the gay lifestyle is damaging to the moral lives of children."

September 11th attacks[link]

After the September 11 attacks in 2001, Falwell said on Pat Robertson's The 700 Club, "I really believe that the pagans, and the abortionists, and the feminists, and the gays and the lesbians who are actively trying to make that an alternative lifestyle, the ACLU, People For the American Way, all of them who have tried to secularize America. I point the finger in their face and say 'you helped this happen.'"^[42] Falwell further stated that the attacks were "probably deserved," a statement which Christopher Hitchens called treasonous.^[43] After heavy criticism, Falwell said that no one but the terrorists were to blame apologized saying "if I left that impression with gays or lesbians or anyone else, I apologize."^[33]

Labor unions[link]

Falwell has also said, "Labor unions should study and read the Bible instead of asking for more money. When people get right with God, they are better workers."^[44]

Islam[link]

Jerry Falwell held views in opposition to the Arab world and Muslims. According to Asharq Al-Awsat, a pan-Arab newspaper, Falwell stated that Islam is Satanic.^[45]

In a televised interview with 60 Minutes, Falwell stated, "I think Muhammad was a terrorist." He added, "I concluded from reading Muslim and non-Muslim writers that Muhammad was a violent man, a man of war." Falwell later apologized to Muslims for what he said about Muhammad and affirmed that he did not necessarily intend to offend "honest and peace-loving" Muslims. However, he still refused to erase his opinions about Islam in his website and the sincerity of his apology was doubted.^[46][47]

Egyptian Christian intellectuals, in response, signed a statement in which they condemned and rejected what Falwell had said about Muhammad being a terrorist.^[48]

Legal issues[link]

SEC and bonds[link]

In 1972, the U.S. Securities and Exchange Commission (SEC) launched an investigation of bonds issued by Falwell's organizations. The SEC charged Falwell's church with "fraud and deceit" in the issuance of $6.5 million in unsecured church bonds.^[49] The church won a 1973 federal court case prosecuted at the behest of the SEC, in which the Court exonerated the church and ruled that while technical violations of law did occur, there was no proof the Church intended any wrong-doing.

[edit] Falwell versus Penthouse

Falwell filed a $10 million lawsuit against Penthouse for publishing an article based upon interviews he gave to freelance reporters, after failing to convince a federal court to place an injunction upon the publication of that article. The suit was dismissed in Federal district court on the grounds that the article was not defamatory or an invasion of Falwell's privacy (the Virginia courts had not recognized this privacy tort, which is recognized in other states).^[50][51][52]

[edit] Falwell versus Hustler

In November 1983, Larry Flynt's pornographic magazine Hustler carried a parody advertisement of a Campari ad, featuring a fake interview with Falwell in which he admits that his "first time" was incest with his mother in an outhouse while drunk. Falwell sued for $45 million in compensation alleging invasion of privacy, libel, and intentional infliction of emotional distress.^[53] After a civil trial, known as Falwell vs. Flynt, which lasted from December 3-8, 1984, a jury rejected the invasion of privacy and libel claims, holding that the parody could not have reasonably been taken to describe true events, but ruled in favor of Falwell on the emotional distress claim and ordered Larry Flynt to pay Falwell damages in the amount of $200,000. This was upheld on appeal. Flynt then appealed to the Supreme Court, winning a unanimous decision on February 24, 1988. The ruling held that public figures cannot circumvent First Amendment protections by attempting to recover damages based on emotional distress suffered from parodies. The decision in favor of Flynt strengthened free speech rights in the United States in relation to parodies of public figures.

After the death of Falwell, Larry Flynt released a comment regarding his friendship over the years with Falwell.

"My mother always told me that no matter how much you dislike a person, when you meet them face to face you will find characteristics about them that you like. Jerry Falwell was a perfect example of that. I hated everything he stood for, but after meeting him in person, years after the trial, Jerry Falwell and I became good friends. He would visit me in California and we would debate together on college campuses. I always appreciated his sincerity even though I knew what he was selling and he knew what I was selling."^[54]

Falwell versus Jerry Sloan[link]

In 1984, Falwell was ordered to pay gay rights activist and former Baptist Bible College classmate Jerry Sloan $5,000 after losing a court battle. In July, 1984 during a TV debate in Sacramento, California, Falwell denied calling the homosexual-friendly Metropolitan Community Churches "brute beasts" and "a vile and Satanic system" that will "one day be utterly annihilated and there will be a celebration in heaven".^[29] When Sloan insisted he had a tape, Falwell promised $5,000 if he could produce it. Sloan did, Falwell refused to pay, and Sloan successfully sued. The money was donated to build Sacramento's first homosexual community center, the Lambda Community Center, serving "lesbian, gay, bisexual, transgender, and intersex" communities.^[30] Falwell appealed the decision with his attorney charging that the judge in the case was prejudiced. He lost again and was made to pay an additional $2,875 in sanctions and court fees.

Falwell versus Christopher Lamparello[link]

In Lamparello v. Falwell, the United States Court of Appeals for the Fourth Circuit reversed an earlier District Court decision, arguing that Lamparello "clearly created his Web site intending only to provide a forum to criticize ideas, not to steal customers."^[55] Lamparello's website describes itself as not being connected to Jerry Falwell and is critical of Falwell's views on homosexuality.^[55] On April 17, 2006, the Supreme Court declined to hear an appeal of the Court of Appeals ruling that Christopher Lamparello's usage of the Internet domain "Fallwell.com" was legal.

Previous to this, "Falwell's attorneys have fought over domain names in the past" with a different man who despite eventually turned over jerryfalwell.com and jerryfallwell.com after Falwell threatened to sue for trademark infringement.^[55] Lawyers for Public Citizen Litigation Group's Internet Free Speech project represented the domain name owners in both cases.

Apocalyptic beliefs[link]

On July 31, 2006, Cable News Network's (CNN) Paula Zahn Now program featured a segment on "whether the crisis in the Middle East is actually a prelude to the end of the world," "marking the third time in eight days that CNN had devoted airtime to those claiming that the ongoing Mideast violence signaled the coming of the Apocalypse."^[56] In an interview Falwell claimed, "I believe in the premillennial, pre-tribulational coming of Christ for all of his church, and to summarize that, your first poll, do you believe Jesus' coming the second time will be in the future, I would vote yes with the 59 percent and with Billy Graham and most evangelicals."

Based on this and other statements, Falwell has been identified as a Dispensationalist.^[57]

In 1999, Falwell declared the Antichrist would probably arrive within a decade and "Of course he'll be Jewish."^[58] After accusations of anti-Semitism Falwell apologized and explained that he was simply expressing the theological tenet that the Antichrist and Christ share many attributes.^[59]

Failing health and death[link]

In early 2005, Falwell was hospitalized for two weeks with a viral infection, discharged, and then rehospitalized on May 30, 2005, in respiratory arrest.^[60][61] President George W. Bush contacted Falwell to "wish him well."^[61] He was subsequently released from the hospital and returned to his duties. Later in 2005 a stent was implanted to treat a 70% blockage in his coronary arteries.^[62]

On May 15, 2007, Falwell was found without pulse and unconscious in his office about 10:45 am after missing a morning appointment and was taken to Lynchburg General Hospital.^[63]

"I had breakfast with him, and he was fine at breakfast.... He went to his office, I went to mine and they found him unresponsive" said Ron Godwin, the executive vice president of Falwell's Liberty University. His condition was initially reported as "gravely serious"; CPR was administered unsuccessfully. As of 2:10 pm, during a live press conference, a doctor for the hospital confirmed that Falwell had died of "cardiac arrhythmia, or sudden cardiac death." A statement issued by the hospital reported he was pronounced dead at Lynchburg General Hospital at 12:40 pm, EST. Falwell's family, including his wife Macel and sons Jerry Falwell, Jr. and Jonathan Falwell, were at the hospital at the time of the pronouncement.

Falwell's funeral took place at 1:00 pm EDT on May 22, 2007 at Thomas Road Baptist Church after lying in repose at both the church and Liberty University. Falwell's burial service was private. It took place at a spot on the Liberty University campus near the Carter Glass Mansion, near his office. Buried nearby is B. R. Lakin.

After his death, his two sons succeeded him at his two posts; Jerry Falwell, Jr. took over as Chancellor of Liberty University while Jonathan Falwell became the Senior Pastor of Thomas Road Baptist Church.

The last televised interview with Jerry Falwell was conducted by Christiane Amanpour for the CNN original series CNN Presents: God's Warriors.^[64] He had been interviewed on May 8, one week before his death.^[65] Falwell's last televised sermon was his May 13, 2007 message on Mother's Day.

Legacy and criticisms[link]

Falwell's legacy is strongly mixed and often a source of heated controversy. Supporters praise his advancement of his socially conservative message. They tout too, his evangelist ministries, and his stress on church planting and growth. Many of his detractors have accused him of hate speech and identified him as an "agent of intolerance".^[27]

He was described by atheist social commentator Christopher Hitchens in turns as a "Chaucerian fraud" and a "faith-based fraud", and "especially disgusting in exuding an almost sexless personality while railing from dawn to dusk about the sex lives of others." Hitchens took special umbrage with Falwell's alignment with "the most thuggish and demented Israeli settlers", and his declaration that 9/11 represented God's judgement on America's sinful behaviour; deeming it "a shame that there is no hell for Falwell to go to, and [...] extraordinary that not even such a scandalous career is enough to shake our dumb addiction to the 'faith-based.'" Hitchens also mentioned that, despite his support for Israel, Falwell "kept saying to his own crowd, yes, you have got to like the Jews, because they can make more money in 10 minutes than you can make in a lifetime. He was always full, as his friends Robertson and Graham are and were, of anti-Semitic innuendo."^[66] Appearing on CNN a day after Falwell's death, Hitchens said, "The empty life of this ugly little charlatan proves only one thing: that you can get away with the most extraordinary offenses to morality and to truth in this country if you will just get yourself called 'reverend'."^[67] On C-SPAN, Hitchens made the comment that "If he had been given an enema, he could have been buried in a matchbox."^[68]

Falwell was an enemy of the revenge humorist "George Hayduke", who called Falwell a "fund-grubbing electronic Bible-banger" and "pious pride-in-the-pulpit". In his book Screw Unto Others, Hayduke mentions the story of one Edward Johnson, who in the mid-1980s, programmed his Atari home computer to make thousands of repeat phone calls to Falwell's 1–800 phone number, since Johnson claimed Falwell had swindled large amounts of money from his followers, especially Johnson's own mother. Southern Bell forced Johnson to stop after he had run up Falwell's phone bill an estimated $500,000. At one point, crank callers, especially gay activists, made up about 25% of Falwell's total calls, until the ministry disconnected the toll-free number in 1986.^{[69] [70]}

Publications[link]

See also[link]

Wikiquote has a collection of quotations related to: Jerry Falwell

• Southern Baptist Convention
• Christian fundamentalism
• Heritage USA
• List of fatwas
• New Right
• The PTL Club
• Liberty Broadcasting Network
• Televangelism
• List of Southern Baptist Convention affiliated people

References[link]

External links[link]

Find more about Jerry Falwell on Wikipedia's sister projects:
	Definitions and translations from Wiktionary
	Images and media from Commons
	Learning resources from Wikiversity
	News stories from Wikinews
	Quotations from Wikiquote
	Source texts from Wikisource
	Textbooks from Wikibooks

• Jerry Falwell Ministries
• Jerry Falwell Photo Gallery (1933–2007) from Time.com
• Liberty University
• Jerry Falwell – Daily Telegraph obituary
• Jerry Falwell at the Internet Movie Database
• Jerry Falwell at the Notable Names Database
• An NPR: Jerry Falwell timeline.
• Jerry Falwell introduces keynote speaker, President Ronald Reagan, to speak on interfaith cooperation of military chaplains during combat, Text version; Video version.
• Dark Side of Rev. Moon: Buying the Right
• Franklin Graham's Eulogy for Falwell
• Final Video Interview With Christiane Amanpour
• Canadian Broadcasting Corporation interview "The Politics of Plague" debate between Rev. Jerry Falwell and Rev Troy Perry
• TIME magazine cover story on Jerry Falwell, Sept. 2,1985

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Christopher Hitchens
Hitchens speaking in 2007
Born	Christopher Eric Hitchens (1949-04-13)13 April 1949 Portsmouth, England
Died	15 December 2011(2011-12-15) (aged 62) Houston, Texas
Occupation	Writer, journalist, public speaker
Nationality	English American
Citizenship	British and American
Alma mater	Balliol College, Oxford
Subjects	Politics, religion, history, biography, literature
Spouse(s)	Eleni Meleagrou (m. 1981-1989; divorced) Carol Blue (m. 1989-2011; his death)
Relative(s)	Peter Hitchens (brother)
Influences George Orwell,[1] Leszek Kolakowski, Voltaire, Thomas Paine, Thomas Jefferson, George Eliot, Karl Marx, Leon Trotsky, Rosa Luxemburg, John Stuart Mill, Joseph Heller, Richard Dawkins, Daniel Dennett, Noam Chomsky, Gore Vidal, Edward Said, Salman Rushdie, Vladimir Nabokov, Richard Llewellyn, Aldous Huxley, PG Wodehouse, Evelyn Waugh, Richard Hofstadter, Paul Mark Scott, James Fenton, James Joyce, Albert Camus, Oscar Wilde, Conor Cruise O'Brien, Martin Amis, Kingsley Amis, Ian McEwan, Colm Tóibín, Bertrand Russell, Wilfred Owen, Israel Shahak,[2] Isaiah Berlin, Émile Zola, W. H. Auden, Susan Sontag[3]
Influenced Johann Hari,[4] Martin Amis,[5]
Signature

Christopher Eric Hitchens (13 April 1949 – 15 December 2011) was an English American^[6][7] author and journalist whose career spanned more than four decades.^[8] Hitchens, often referred to colloquially as "Hitch",^[9] was a columnist and literary critic for New Statesman, The Atlantic, The Nation, The Daily Mirror, The Times Literary Supplement and Vanity Fair. He was an author of twelve books and five collections of essays. As a staple of talk shows and lecture circuits, he was a prominent public intellectual, and his confrontational style of debate made him both a lauded and controversial figure.

Hitchens was known for his admiration of George Orwell, Thomas Paine and Thomas Jefferson, as well as for his excoriating critiques of various public figures including Mother Teresa, Bill Clinton, Henry Kissinger and Diana, Princess of Wales. Although he supported the Falklands War, his key split from the established political left began in 1989 after what he called the "tepid reaction" of the Western left to the Rushdie Affair. The September 11 attacks strengthened his internationalist embrace of an interventionist foreign policy, and his vociferous criticism of what he called "fascism with an Islamic face." His numerous editorials in support of the Iraq War caused some to label him a neoconservative, although Hitchens insisted he was not "a conservative of any kind", and his friend Ian McEwan describes him as representing the anti-totalitarian left.^[10][11]

A noted critic of religion and a self described "antitheist", he said that a person "could be an atheist and wish that belief in god were correct", but that "an antitheist, a term I'm trying to get into circulation, is someone who is relieved that there's no evidence for such an assertion."^[12] According to Hitchens, the concept of a god or a supreme being is a totalitarian belief that destroys individual freedom, and that free expression and scientific discovery should replace religion as a means of teaching ethics and defining human civilization. His 2007 book, God Is Not Great, sold over 500,000 copies.

On 15 December 2011, Hitchens died from pneumonia, a complication of his cancer, in the MD Anderson Cancer Center in Houston, Texas. A popular figure, his death prompted tributes and eulogies from a range of public figures, including Tony Blair, Richard Dawkins, Martin Amis, James Fenton, Nick Clegg, Stephen Fry and Bill Maher.

Life and career[link]

Early life and education[link]

His mother, Yvonne Jean (née Hickman), and father, Eric Ernest Hitchens (1909–1987), met in Scotland while both were serving in the Royal Navy during World War II.^[13] Yvonne was at the time a "Wren" (a member of the Women's Royal Naval Service),^[14] and Eric a "purse-lipped and silent" commander, whose ship HMS Jamaica helped sink Nazi Germany's battleship Scharnhorst in the Battle of the North Cape.^[3] His father's naval career required the family to move a number of times from base to base throughout Britain and its dependencies, including in Malta, where Christopher's brother Peter was born in Sliema in 1951.

Hitchens's mother having argued that "if there is going to be an upper class in this country, then Christopher is going to be in it,"^[15] he was sent off to Mount House School in Tavistock in Devon at the age of eight, followed by the independent Leys School in Cambridge, and then at Balliol College in Oxford, where he was tutored by Steven Lukes and read philosophy, politics, and economics. Hitchens was "bowled over" in his adolescence by Richard Llewellyn's How Green Was My Valley, Arthur Koestler's Darkness at Noon, Fyodor Dostoyevsky's Crime and Punishment, R. H. Tawney's critique on Religion and the Rise of Capitalism, and the works of George Orwell.^[14] In 1968, he took part in the TV quiz show University Challenge.^[16]

Hitchens has written of his homosexual experiences when in boarding school in his memoir, Hitch-22.^[17] These experiences continued in his college years, when he allegedly had relationships with two men who eventually became a part of the Thatcher government.^[18]

In the 1960s Hitchens joined the political left, drawn by his anger over the Vietnam War, nuclear weapons, racism, and "oligarchy", including that of "the unaccountable corporation". He would express affinity with the politically charged countercultural and protest movements of the 1960s and 1970s. However, he deplored the rife recreational drug use of the time, which he describes as hedonistic.^[19]

He joined the Labour Party in 1965, but along with the majority of the Labour students' organization was expelled in 1967, because of what Hitchens called "Prime Minister Harold Wilson's contemptible support for the war in Vietnam".^{[20][clarification needed]} Under the influence of Peter Sedgwick, who translated the writings of Russian revolutionary and Soviet dissident Victor Serge, Hitchens forged an ideological interest in Trotskyist and anti-Stalinist socialism.^[14] Shortly after he joined "a small but growing post-Trotskyist Luxemburgist sect".^[21]

Journalistic career (1970–1981)[link]

Hitchens began working as a correspondent for the magazine International Socialism,^[22] published by the International Socialists, the forerunners of today's British Socialist Workers Party. This group was broadly Trotskyist, but differed from more orthodox Trotskyist groups in its refusal to defend communist states as "workers' states". Their slogan was "Neither Washington nor Moscow but International Socialism".

Hitchens left Oxford with a third class degree.^[23] In 1971 he went to work at the Times Higher Education Supplement where he served as a social science correspondent.^[24] Hitchens admitted that he hated the position, and was later fired; he recalled, "I sometimes think if I'd been any good at that job, I might still be doing it."^[25] He then went on to become a researcher for ITV's Weekend World.^[26] In 1973 he went on to work for the New Statesman, where he became friends with the authors Martin Amis and Ian McEwan, among others.^[26] At the New Statesman he acquired a reputation as a fierce left-winger, aggressively attacking targets such as Henry Kissinger, the Vietnam War, and the Roman Catholic Church.

In November 1973, Hitchens' mother committed suicide in Athens in a suicide pact with her lover, a former clergyman named Timothy Bryan.^[14] They overdosed on sleeping pills in adjoining hotel rooms, and Bryan slashed his wrists in the bathtub. Hitchens flew alone to Athens to recover his mother's body. Hitchens said he thought his mother was pressured into suicide by fear that her husband would learn of her infidelity, as their marriage had been strained and unhappy. Both her children were then independent adults. While in Greece, Hitchens reported on the constitutional crisis of the military junta. It became his first leading article for the New Statesman.^[27]

In 1977, unhappy at the New Statesman, Hitchens defected to the Daily Express where he became a foreign correspondent.^[26] He returned to the New Statesman in 1979 where he became foreign editor.^[26]

American career (1981–2011)[link]

After moving to the United States in 1981, Hitchens wrote for The Nation, where he penned vociferous critiques of Ronald Reagan, George H. W. Bush and American foreign policy in South and Central America.^{[28][29][30][31][32][33][34]} He became a contributing editor of Vanity Fair in 1992,^[35] writing ten columns a year. In 2002 Asteroid 57901 Hitchens was named after him.^[36] He left The Nation in 2002 after profoundly disagreeing with other contributors over the Iraq War. There is speculation that Hitchens was the inspiration for Tom Wolfe's character Peter Fallow in the 1987 novel The Bonfire of the Vanities,^[30] but others — including Hitchens (or he indicated as such while alive) — believe it to be Spy Magazine's "Ironman Nightlife Decathlete" Anthony Haden-Guest.^[37][38] In 1987, his father died from cancer of the esophagus.^[39] He became a media fellow at the Hoover Institution in September 2008.^[40]

Hitchens spent part of his early career in journalism as a foreign correspondent in Cyprus.^[41] Through his work there he met his first wife Eleni Meleagrou, a Greek Cypriot, with whom he had two children, Alexander and Sophia. His son, Alexander Meleagrou-Hitchens, born in 1984, has worked as a researcher for London think tanks the Policy Exchange and the Centre for Social Cohesion. Hitchens continued writing essay-style correspondence pieces from a variety of locales, including Chad, Uganda^[42] and the Darfur region of Sudan.^[43] His work took him to over 60 countries.^[44] In 1991 he received a Lannan Literary Award for Nonfiction.^[45]

Before Hitchens' political shift, the American author and polemicist Gore Vidal was apt to speak of Hitchens as his "Dauphin" or "heir".^[46][47][48] In 2010, Hitchens attacked Vidal in a Vanity Fair piece headlined "Vidal Loco," calling him a "crackpot" for his adoption of 9/11 conspiracy theories.^[49][50] Also, on the back of his book Hitch-22, among the praise from notable writers and figures, a Vidal quote endorsing Hitchens as his successor is crossed out with a red 'X' and a message saying "NO C.H." His strong advocacy of the war in Iraq had gained Hitchens a wider readership, and in September 2005 he was named one of the "Top 100 Public Intellectuals" by Foreign Policy and Prospect magazines.^[51] An online poll ranked the 100 intellectuals, but the magazines noted that the rankings of Hitchens (5), Noam Chomsky (1), and Abdolkarim Soroush (15) were partly due to supporters publicising the vote.^[52]

In 2007 Hitchens' work for Vanity Fair won him the National Magazine Award in the category "Columns and Commentary".^[53] He was a finalist once more in the same category in 2008 for some of his columns in Slate but lost out to Matt Taibbi of Rolling Stone.^[54] He won the National Magazine Award for Columns about Cancer in 2011.^[55][56] Hitchens also served on the Advisory Board of Secular Coalition for America and offered advice to Coalition on the acceptance and inclusion of nontheism in American life.^[57]

Literature reviews[link]

Hitchens wrote a monthly essay on books in The Atlantic^[58] and contributed occasionally to other literary journals. One of his books, Unacknowledged Legislation: Writers in the Public Sphere, is a collection of such works, and Love, Poverty and War contains a section devoted to literary essays. In Why Orwell Matters, he defends Orwell's writings against modern critics as relevant today and progressive for his time. In the 2008 book Christopher Hitchens and His Critics: Terror, Iraq, and the Left, many literary critiques are included of essays and other books of writers, such as David Horowitz and Edward Said.

During a three-hour interview by Book TV,^[3] he named authors who have had influence on his views, including Aldous Huxley, George Orwell, Evelyn Waugh, P. G. Wodehouse and Conor Cruise O'Brien.

Political views[link]

The San Francisco Chronicle referred to Hitchens as a "gadfly with gusto".^[60] In 2009, Hitchens was listed by Forbes magazine as one of the "25 most influential liberals in the U.S. media".^[61] However, the same article noted that he would "likely be aghast to find himself on this list", since it reduces his self-styled radicalism to mere liberalism. Hitchens' political perspective can be found in his wide ranging writings which include many of the political dialogues he published.

Socialism[link]

Hitchens became a socialist "largely [as] the outcome of a study of history, taking sides ... in the battles over industrialism and war and empire." In 2001, he told Rhys Southan of Reason magazine that he could no longer say "I am a socialist." Socialists, he claimed, had ceased to offer a positive alternative to the capitalist system. Capitalism had become the more revolutionary economic system, and he welcomed globalisation as "innovative and internationalist", but added, "I don't think that the contradictions, as we used to say, of the system, are by any means all resolved." He stated that he had a renewed interest in the freedom of the individual from the state, but that he still considered libertarianism "ahistorical" both on the world stage and in the work of creating a stable and functional society, adding that libertarians are "more worried about the over-mighty state than the unaccountable corporation" whereas "the present state of affairs ... combines the worst of bureaucracy with the worst of the insurance companies."^[62]

In 2006, in a town hall meeting in Pennsylvania debating the Jewish Tradition with Martin Amis, Hitchens commented on his political philosophy by stating, "I am no longer a socialist, but I still am a Marxist".^[63] In a June 2010 interview with The New York Times, he stated that "I still think like a Marxist in many ways. I think the materialist conception of history is valid. I consider myself a very conservative Marxist".^[64] In 2009, in an article for The Atlantic entitled "The Revenge of Karl Marx", Hitchens frames the late-2000s recession in terms of Marx's economic analysis and notes how much Marx admired the capitalist system he was calling for the end of, but says that Marx ultimately failed to grasp how revolutionary capitalist innovation was.^[65] Hitchens was an admirer of Che Guevara, commenting that "[Che's] death meant a lot to me and countless like me at the time, he was a role model, albeit an impossible one for us bourgeois romantics insofar as he went and did what revolutionaries were meant to do — fought and died for his beliefs."^[66] However, in an essay written in 1997, he distanced himself from Che, and referred to the mythos surrounding him as a "cult".^[67]

He continued to regard both Vladimir Lenin and Leon Trotsky as great men,^[68][69] and the October Revolution as a necessary event in the modernization of Russia.^[21][30] In 2005, Hitchens praised Lenin's creation of "secular Russia" and his discrediting of the Russian Orthodox Church, describing it as "an absolute warren of backwardness and evil and superstition".^[21]

Iraq War and the war on terror[link]

In the years after the fatwa issued against Salman Rushdie, Hitchens became increasingly critical of what he called "excuse making" on the left. At the same time, he was attracted to the foreign policy ideas of some on the Republican-right that promoted pro-liberalism intervention, especially the neoconservative group that included Paul Wolfowitz.^[70] Around this time, he befriended the Iraqi dissident and businessman Ahmed Chalabi.^[71] In 2004, Hitchens stated that neoconservative support for US intervention in Iraq convinced him that he was "on the same side as the neo-conservatives" when it came to contemporary foreign policy issues.^[72] Hitchens had also been known to refer to his association with "temporary neocon allies".^[73]

Following the September 11 attacks, Hitchens and Noam Chomsky debated the nature of radical Islam and the proper response to it. In October 2001, Hitchens wrote criticisms of Chomsky in The Nation.^[74][75] Chomsky responded^[76] and Hitchens issued a rebuttal to Chomsky^[77] to which Chomsky again responded.^[78] Approximately a year after the September 11 attacks and his exchanges with Chomsky, Hitchens left The Nation, claiming that its editors, readers and contributors considered John Ashcroft a bigger threat than Osama bin Laden,^[79] and that they were making excuses on behalf of Islamist terrorism; in the following months he wrote articles increasingly at odds with his colleagues.

Christopher Hitchens argued the case for the Iraq War in a 2003 collection of essays entitled A Long Short War: The Postponed Liberation of Iraq, and he held numerous public debates on the topic with George Galloway^[80] and Scott Ritter.^[81]

Criticism of George W. Bush[link]

Prior to September 11, 2001, and the invasion of Iraq and Afghanistan, Hitchens was highly critical of Bush's "non-interventionist" foreign policy. He also criticized Bush's support of intelligent design^[82] and capital punishment.^[83][83]

Although Hitchens defended Bush's post-September 11 foreign policy, he criticized the actions of U.S. troops in Abu Ghraib and Haditha, and the U.S. government's use of waterboarding, which he unhesitatingly deemed as torture after being invited by Vanity Fair to voluntarily undergo it.^[84][85] In January 2006, Hitchens joined with four other individuals and four organizations, including the American Civil Liberties Union and Greenpeace, as plaintiffs in a lawsuit, ACLU v. NSA, challenging Bush's warrantless domestic spying program; the lawsuit was filed by the ACLU.^[86][87][88]

Presidential endorsements[link]

Hitchens would elaborate on his political views and ideological shift in a discussion with Eric Alterman on Bloggingheads.tv. In this discussion Hitchens revealed himself to be a supporter of Ralph Nader in the 2000 U.S. presidential election, who was disenchanted with the candidacy of both George W. Bush and Al Gore.^[89]

Hitchens speaking at a September 2000 third party protest at the headquarters of the Commission on Presidential Debates

Hitchens made a brief return to The Nation just before the 2004 U.S. presidential election and wrote that he was "slightly" for Bush; shortly afterwards, Slate polled its staff on their positions on the candidates and mistakenly printed Hitchens' vote as pro-John Kerry. Hitchens shifted his opinion to "neutral", saying: "It's absurd for liberals to talk as if Kristallnacht is impending with Bush, and it's unwise and indecent for Republicans to equate Kerry with capitulation. There's no one to whom he can surrender, is there? I think that the nature of the jihadist enemy will decide things in the end".^[90]

In the 2008 presidential election, Hitchens in an article for Slate stated, "I used to call myself a single-issue voter on the essential question of defending civilization against its terrorist enemies and their totalitarian protectors, and on that 'issue' I hope I can continue to expose and oppose any ambiguity." He was critical of both main party candidates, Barack Obama and John McCain. Hitchens went on to support Obama, calling McCain "senile", and his choice of running mate Sarah Palin "absurd", calling Palin a "pathological liar" and a "national disgrace".^[91]

Blumenthal–Hitchens feud[link]

Hitchens and Carol Blue chose to submit an affidavit to the trial managers of the Republican Party in the trial of impeachment of Bill Clinton. In the affidavit, Blue and Hitchens swore that their then-friend, Sidney Blumenthal, had described Monica Lewinsky as a stalker. This allegation contradicted Blumenthal's own sworn deposition in the trial,^[92] and it resulted in a hostile exchange of opinion in the public sphere between Hitchens and Blumenthal. Following the publication of Blumenthal's The Clinton Wars, Hitchens wrote several pieces in which he accused Blumenthal of manipulating the facts.^[92][93]

Israel–Palestine[link]

Hitchens had said of himself, "I am an Anti-Zionist. I'm one of those people of Jewish descent who believes that Zionism would be a mistake even if there were no Palestinians."^[94]

A review of his autobiography Hitch-22 in the Jewish Daily Forward refers to Hitchens as "a prominent anti-Zionist" and says that he views Zionism "as an injustice against the Palestinians".^[95] Others have commented on his anti-Zionism as well^[96] suggesting that his memoir was "marred by the occasional eruption of [his] anti-Zionism".^[97] The Jewish Daily Forward quoted him saying of Israel's prospects for the future, "I have never been able to banish the queasy inner suspicion that Israel just did not look, or feel, either permanent or sustainable."^[95]

In Slate, Hitchens pondered the notion that, instead of curing antisemitism through the creation of a Jewish state, "Zionism has only replaced and repositioned"^[98] it, saying: "there are three groups of 6 million Jews. The first 6 million live in what the Zionist movement used to call Palestine. The second 6 million live in the United States. The third 6 million are distributed mainly among Russia, France, Britain, and Argentina. Only the first group lives daily in range of missiles that can be (and are) launched by people who hate Jews." Hitchens argued that instead of supporting Zionism, Jews should help "secularize and reform their own societies", believing that unless one is religious, "what the hell are you doing in the greater Jerusalem area in the first place?" Indeed, Hitchens goes so far as to claim that the only justification for Zionism given by Jews is a religious one.^[99]

During a town hall function in Pennsylvania with Martin Amis, Hitchens stated that "one must not insult or degrade or humiliate people"^[100] and that he "would be opposed to this maltreatment of the Palestinians if it took place on a remote island with no geopolitical implications". Hitchens described Zionism as "an ethno-nationalist quasi-religious ideology" and stated his desire that if possible, he would "re-wind the tape [to] stop Hertzl from telling the initial demagogic lie (actually two lies) that a land without a people needs a people without a land".

He continued to say that Zionism "nonetheless has founded a sort of democratic state which isn't any worse in its practice than many others with equally dubious origins." He stated that settlement in order to achieve security for Israel is "doomed to fail in the worst possible way", and the cessation of this "appallingly racist and messianic delusion" would "confront the internal clerical and chauvinist forces which want to instate a theocracy for Jews". However, Hitchens contended that the "solution of withdrawal would not satisfy the jihadists" and wondered "What did they imagine would be the response of the followers of the Prophet [Muhammad]?" Hitchens bemoaned the transference into religious terrorism of Arab secularism as a means of democratization: "the most depressing and wretched spectacle of the past decade, for all those who care about democracy and secularism, has been the degeneration of Palestinian Arab nationalism into the theocratic and thanatocratic hell of Hamas and Islamic Jihad".^[98] He maintained that the Israel-Palestine conflict is a "trivial squabble" that has become "so dangerous to all of us" because of "the faith-based element."^[100]

Hitchens collaborated on this issue with prominent Palestinian advocate Edward Said, in 1988 publishing Blaming the Victims: Spurious Scholarship and the Palestinian Question.

Domestic policy[link]

Hitchens actively supported drug policy reform and called for the abolition of the "War on Drugs" which he described as an "authoritarian war" during a debate with William F. Buckley.^[19] He supported the legalization of cannabis for both medical and recreational purposes, citing it as a cure for glaucoma and as treatment for numerous side-effects induced by chemotherapy, including severe nausea, describing the prohibition of the drug as "sadistic".^[101] On the issue of abortion, Hitchens prioritized in affirming that he believed a fetus should be regarded as an "unborn child", but opposed the overturning of Roe v. Wade and supported the development of medical abortion techniques, and fundamentally believed in access to contraceptives and reproductive rights as "the only thing that is known to cure poverty", and in order to prevent surgical abortion altogether.^[102][103]

Other[link]

Other issues Hitchens wrote on the subjects of included his support for the reunification of Ireland,^[104][105] abolition of the British monarchy,^[106] and his condemnation of the war crimes of Slobodan Milošević^[107] and Franjo Tuđman^[108] in Yugoslavia, and the Bosnian War.^[109]

Critiques of specific individuals[link]

Hitchens was known for his scathing critiques of public figures. Three figures — Bill Clinton, Henry Kissinger, and Mother Teresa — were the targets of three separate full length texts, No One Left to Lie To: The Triangulations of William Jefferson Clinton, The Trial of Henry Kissinger, and The Missionary Position: Mother Teresa in Theory and Practice. Hitchens also wrote book-length biographical essays about Thomas Jefferson (Thomas Jefferson: Author of America), George Orwell (Why Orwell Matters), and Thomas Paine (Thomas Paine's "Rights of Man": A Biography).

However, the majority of Hitchens's critiques took the form of short opinion pieces, some of the more notable being his critiques of: Jerry Falwell,^[110][111] George Galloway,^[112] Mel Gibson,^[113] Tenzin Gyatso, the 14th Dalai Lama,^[114] Michael Moore,^[115] Daniel Pipes,^[116] Ronald Reagan,^[117] Jesse Helms,^[118] and Cindy Sheehan.^[21][119]When comedian Bob Hope died in 2003, Hitchens wrote an attack piece on him, calling Hope "a fool and nearly a clown, but he was never even remotely a comedian" and "Quick, then—what is your favorite Bob Hope gag? It wouldn't take you long if I challenged you on Milton Berle, or Woody Allen, or John Cleese, or even Lenny Bruce or Mort Sahl. By this time tomorrow, I bet you haven't come up with a real joke for which Hope could take credit." Critics however argued that Hitchens focused solely on Hope's declining years and ignored his heyday in the 1940s.^[120]

Views on religion[link]

Hitchens often spoke out against the Abrahamic religions, or what he called "the three great monotheisms" (Judaism, Christianity and Islam). He said: "The real axis of evil is Christianity, Judaism, and Islam".^{[cite this quote]} In his book, God Is Not Great, Hitchens expanded his criticism to include all religions, including those rarely criticized by Western secularists such as Hinduism and neo-paganism. His book had mixed reactions, from praise in The New York Times for his "logical flourishes and conundrums"^[121] to accusations of "intellectual and moral shabbiness" in the Financial Times.^[122] God Is Not Great was nominated for a National Book Award on 10 October 2007.^[123][124]

Hitchens contended that organized religion is "the main source of hatred in the world",^[125] "[v]iolent, irrational, intolerant, allied to racism, tribalism, and bigotry, invested in ignorance and hostile to free inquiry, contemptuous of women and coercive toward children", and that accordingly it "ought to have a great deal on its conscience". In God Is Not Great, Hitchens contends that:

[A]bove all, we are in need of a renewed Enlightenment, which will base itself on the proposition that the proper study of mankind is man and woman [referencing Alexander Pope]. This Enlightenment will not need to depend, like its predecessors, on the heroic breakthroughs of a few gifted and exceptionally courageous people. It is within the compass of the average person. The study of literature and poetry, both for its own sake and for the eternal ethical questions with which it deals, can now easily depose the scrutiny of sacred texts that have been found to be corrupt and confected. The pursuit of unfettered scientific inquiry, and the availability of new findings to masses of people by electronic means, will revolutionize our concepts of research and development. Very importantly, the divorce between the sexual life and fear, and the sexual life and disease, and the sexual life and tyranny, can now at last be attempted, on the sole condition that we banish all religions from the discourse. And all this and more is, for the first time in our history, within the reach if not the grasp of everyone.^[126]

Hitchens and John Lennox at an "Is God Great?" debate (Alabama, 2009)

His book rendered him one of the major advocates of the "New Atheism" movement, and he also was made an Honorary Associate of the National Secular Society.^[127] Hitchens said he would accept an invitation from any religious leader who wished to debate with him. He also served on the advisory board of the Secular Coalition for America,^[128] a lobbying group for atheists and humanists in Washington, DC. In 2007, Hitchens began a series of written debates on the question "Is Christianity Good for the World?" with Christian theologian and pastor, Douglas Wilson, published in Christianity Today magazine.^[129] This exchange eventually became a book by the same title in 2008. During their book tour to promote the book, film producer Darren Doane sent a film crew to accompany them. Doane produced the film Collision: "Is Christianity GOOD for the World?" which was released on 27 October 2009.

On 26 November 2010 Hitchens appeared in Toronto, Canada at the Munk Debates, where he debated religion with former British Prime Minister Tony Blair, a convert to Roman Catholicism. Blair argued religion is a force for good, while Hitchens was against it. Preliminary results on the Munk website said 56 per cent of the votes backed the proposition (Hitchens' position) before hearing the debate, with 22 per cent against (Blair's position), and 21 per cent undecided, with the undecided voters leaning toward Hitchens, giving him a 68 per cent to 32 per cent victory over Blair, after the debate.^[130][131]