Qin
←   ← 221 BC–206 BC →   →
The Qin Dynasty circa. 210 BC
Capital	Xianyang
Language(s)	Old Chinese
Religion	Chinese folk religion, Legalism
Government	Monarchy
Emperor
- 221 BC–210 BC	Qin Shihuang
- 210 BC–207 BC	Qin Er Shi
Chancellor
- 221 BC–208 BC	Li Si
- 208 BC–207 BC	Zhao Gao
History
- Unification of China	221 BC
- Death of Qin Shihuang	210 BC
- Surrender to Liu Bang	206 BC
Population
- 210 BC est.	20,000,000
Currency	Ban liang coins

History of China
ANCIENT
3 Sovereigns and 5 Emperors
Xia Dynasty 2100–1600 BC
Shang Dynasty 1600–1046 BC
Zhou Dynasty 1045–256 BC
Western Zhou
Eastern Zhou
Spring and Autumn Period
Warring States Period
IMPERIAL
Qin Dynasty 221 BC–206 BC
Han Dynasty 206 BC–220 AD
Western Han
Xin Dynasty
Eastern Han
Three Kingdoms 220–280
Wei, Shu and Wu
Jin Dynasty 265–420
Western Jin	16 Kingdoms 304–439
Eastern Jin
Southern and Northern Dynasties 420–589
Sui Dynasty 581–618
Tang Dynasty 618–907
(Second Zhou 690–705)
5 Dynasties and 10 Kingdoms 907–960	Liao Dynasty 907–1125
Song Dynasty 960–1279
Northern Song		W. Xia
Southern Song	Jin
Yuan Dynasty 1271–1368
Ming Dynasty 1368–1644
Qing Dynasty 1644–1911
MODERN
Republic of China 1912–1949
People's Republic of China 1949–present	Republic of China (Taiwan) 1949–present
Related articles  Chinese historiography Timeline of Chinese history Dynasties in Chinese history Linguistic history Art history Economic history Education history Science and technology history Legal history Media history Military history Naval history
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The Qin Dynasty (Chinese: 秦朝; pinyin: Qín Cháo; Wade–Giles: Ch'in Ch'ao; IPA: [tɕʰǐn tʂʰɑ̌ʊ̯]) was the first imperial dynasty of China, lasting from 221 to 207 BCE. The Qin state derived its name from its heartland of Qin, in modern-day Gansu and Shaanxi. The strength of the Qin state was greatly increased by the legalist reforms of Shang Yang in the 4th century BC, during the Warring States Period. In the mid and late third century BC, the Qin accomplished a series of swift conquests, first ending the powerless Zhou Dynasty, and eventually destroying the remaining six states of the major states to gain control over the whole of China, resulting in a unified China.

During its reign over China, the Qin Dynasty achieved increased trade, improved agriculture, and military security. This was due to the abolition of landowning lords, to whom peasants had formerly held allegiance. The central government now had direct control of the masses, giving it access to a much larger workforce. This allowed for the construction of ambitious projects, such as a wall on the northern border, now known as the Great Wall of China. The Qin Dynasty also introduced several reforms: currency, weights and measures were standardized, and a better system of writing was established. An attempt to purge all traces of the old dynasties led to the infamous burning of books and burying of scholars incident, which has been criticized greatly by subsequent scholars. The Qin's military was also revolutionary in that it used the most recently developed weaponry, transportation, and tactics, though the government was heavy-handed and bureaucratic.

Despite its military strength, the Qin Dynasty did not last long. When the first emperor died in 210 BC, his son was placed on the throne by two of the previous emperor's advisers, in an attempt to influence and control the administration of the entire dynasty through him. The advisors squabbled among themselves, however, which resulted in both their deaths and that of the second Qin emperor. Popular revolt broke out a few years later, and the weakened empire soon fell to a Chu lieutenant, who went on to found the Han Dynasty.^{[note 1]} Despite its rapid end, the Qin Dynasty influenced future Chinese empires, particularly the Han, and the European name for China is thought to be derived from it.

History[link]

Origins and early development[link]

Feizi, a descendant of the ancient political advisor Gao Yao, was granted rule over Qin City.^{[note 2]} During the rule of King Xiao of Zhou, the eighth king of the Zhou Dynasty, this area became known as the state of Qin. In 897 BC, under the regency of Gonghe, the area became a dependency allotted for the purpose of raising and breeding horses.^[1] One of Feizi's descendants, Duke Zhuang, became favoured by King Ping of Zhou, the thirteenth king in that line. As a reward, Zhuang's son, Duke Xiang, was sent eastward as the leader of a war expedition, during which he formally established the Qin.^[2]

Qin state first sent a military expedition into central China in 672 BC, though it did not engage in any serious incursions due to the threat from neighbouring tribesmen. By the dawn of the fourth century BC, however, the neighbouring tribes had all been either subdued or conquered, and the stage was set for the rise of Qin expansionism.^[3]

Growth of power[link]

Lord Shang Yang, a Qin statesman, introduced a number of militarily advantageous reforms from 361 BC until his death in 338 BC, and also helped construct the Qin capital, Xianyang. This latter accomplishment commenced in the mid-fourth century BC; the resulting city greatly resembled the capitals of other Warring States.^[4]

Marble bust of statesman Shang Yang

Of Shang Yang's reforms, the most notable one was advocating the philosophy of Legalism, which encouraged practical and ruthless warfare.^[5] In contrast, during the Zhou Dynasty and the ensuing Warring States Period, the prevalent philosophy had dictated war as a gentleman's activity; military commanders were instructed to respect what they perceived to be Heaven's laws in battle.^[6] For example, during the Warring States Period, Duke Xiang of Song^{[note 3]} was at war with the state of Chu, and had an opportunity to attack the enemy force, commanded by Zhu, while they were crossing a river. Instead, however, he waited for them to finish crossing, and allowed them to marshal their forces. He was decisively defeated in the ensuing battle, and when, later, his advisors admonished him for such excessive courtesy to the enemy, he retorted, "The sage does not crush the feeble, nor give the order for attack until the enemy have formed their ranks."^[6] The Qin disregarded this military tradition, taking advantage of their enemy's weaknesses. A nobleman in the state of Wei accused the Qin state of being "avaricious, perverse, eager for profit, and without sincerity. It knows nothing about etiquette, proper relationships, and virtuous conduct, and if there be an opportunity for material gain, it will disregard its relatives as if they were animals."^[7] It was this Legalist thought combined with strong leadership from long-lived rulers, openness to employ talented men from other states, and little internal opposition that gave the Qin such a strong political base.^[8]

Map of the Warring States. Qin is shown in pink

Another advantage of the Qin was that they had a large, efficient army^{[note 4]} and capable generals. They utilised the newest developments in weaponry and transportation as well, which many of their enemies lacked. These latter developments allowed greater mobility over several different terrain types^{[note 5]} which were most common in many regions of China. Thus, in both ideology and practice, the Qin were militarily superior.^[5]

Finally, the Qin empire had a geographical advantage due to its fertility and strategic situation, protected by mountains that made the state a natural stronghold.^{[note 6]} Its expanded agricultural output helped sustain Qin's large army with food and natural resources;^[8] the Wei River canal built in 246 BC was particularly significant in this respect.^[9]

Conquest of other states[link]

During the Warring States Period preceding the Qin Dynasty, the major states vying for dominance were Yan, Zhao, Qi, Chu, Han, Wei and Qin. The rulers of these states styled themselves as kings, rather than using the titles of lower nobility they had previously held. However, none elevated himself to believe that he had the "Mandate of Heaven," as the Zhou emperors had claimed, nor that he had the right to offer sacrifices—they left this to the Zhou rulers.^[10]

A Chinese lacquerware box with the "Panyu" name on its surface, one piece of evidence that the Qin Dynasty governed the area of Guangzhou before the Nanyue Kingdom did

Before their conquest in the fourth and third centuries BC, the Qin suffered several setbacks. Shang Yang was executed in 338 BC due to a grudge by the leader King Wu over a student who had been executed because of Shang Yang's insistence that law applied even to nobility. There was also internal strife over the Qin succession in 307 BC, which decentralised Qin authority somewhat. Qin was defeated by an alliance of the other states in 295 BC, and shortly after suffered another defeat by the state of Zhao, because the majority of their army was then defending against the Qi. The aggressive statesman Fan Sui (范雎), however, soon came to power as prime minister even as the problem of the succession was resolved, and he began an expansionist policy that had originated in Jin and Qi, which prompted the Qin to attempt to conquer the other states.^[11]

The Qin were swift in their assault on the other states. They first attacked the Han, directly east, and took the city of Yangdi in 230 BC. They then struck northward; the state of Zhao surrendered in 228 BC, and the northernmost state of Yan followed, falling in 226 BC. Next, Qin armies launched assaults to the east, and later the south as well; they took the Wei city of Daliang (now called Kaifeng) in 225 BC and forced the Chu to surrender by 223 BC. Lastly, they deposed the Zhou Dynasty's remnants in Luoyang and conquered the Qi, taking the city of Linzi in 221 BC.^[11]

Dominion of China[link]

Marble statue of Qin Shihuang located near his burial place

When the conquests were complete in 221 BC, King Zheng^{[note 7]} – who had first assumed the throne of the Qin state at age 13^[12] – became the effective ruler of China. He solidified his position as sole ruler with the abdication of his prime minister, Lü Buwei. He then combined the titles of the earlier Three Sovereigns and Five Emperors into his new name: Shi Huangdi (始皇帝) or "First Emperor".^{[13][note 8]} The newly declared emperor ordered all weapons not in the possession of the Qin to be confiscated and melted down. The resulting metal was sufficient to build twelve large ornamental statues at the Qin's newly declared capital, Xianyang.^[14]

In 214 BC Qin Shihuang secured his boundaries to the north with a fraction (100,000 men) of his large army, and sent the majority (500,000 men) of his army south to conquer the territory of the southern tribes. Prior to the events leading to Qin dominance over China, they had gained possession of much of Sichuan to the southwest. The Qin army was unfamiliar with the jungle terrain, and it was defeated by the southern tribes' guerrilla warfare tactics with over 100,000 men lost. However, in the defeat Qin was successful in building a canal to the south, which they used heavily for supplying and reinforcing their troops during their second attack to the south. Building on these gains, the Qin armies conquered the coastal lands surrounding Guangzhou,^{[note 9]} and took the provinces of Fuzhou and Guilin. They struck as far south as Hanoi. After these victories in the south, Qin Shihuang moved over 100,000 prisoners and exiles to colonize the newly conquered area. In terms of extending the boundaries of his empire, the First Emperor was extremely successful in the south.^[14]

However, while the empire at times was extended to the north, the Qin could rarely hold on to the land for long. The tribes of these locations, collectively called the Hu by the Qin, were free from Chinese rule during the majority of the Dynasty.^[15] Prohibited from trading with Qin Dynasty peasants, the Xiongnu tribe living in the Ordos region in northwest China often raided them instead, prompting the Qin to retaliate. After a military campaign led by General Meng Tian, the region was conquered in 215 BC and agriculture was established; the peasants, however, were discontented and later revolted. The succeeding Han Dynasty also expanded into the Ordos due to overpopulation, but depleted their resources in the process. Owen Lattimore said of both Dynasties' attempts to conquer the Ordos, "conquest and expansion were illusory. There was no kind of success that did not create its own reaction."^[16] Indeed, this was true of the dynasty's borders in multiple directions; modern Xinjiang, Tibet, Manchuria, Inner Mongolia, and regions to the southeast were foreign to the Qin, and even areas over which they had military control were culturally distinct.^[17]

Fall from power[link]

An edict in bronze from the reign of the Second Qin Emperor

Three assassination attempts were made on Qin Shihuang's life,^[18] leading him to become paranoid and obsessed with immortality. He died in 210 BC, while on a trip to the far eastern reaches of his empire in an attempt to procure an elixir of immortality from Taoist magicians, who claimed the elixir was stuck on an island guarded by a sea monster. The chief eunuch, Zhao Gao, and the prime minister, Li Si, hid the news of his death upon their return until they were able to alter his will to place on the throne the dead emperor's most pliable son, Huhai, who took the name of Qin Er Shi.^[12] They believed that they would be able to manipulate him to their own ends, and thus effectively control the empire. Qin Er Shi was, indeed, inept and pliable. He executed many ministers and imperial princes, continued massive building projects (one of his most extravagant projects was lacquering the city walls), enlarged the army, increased taxes, and arrested messengers who brought him bad news. As a result, men from all over China revolted, attacking officials, raising armies, and declaring themselves kings of seized territories.^[19]

During this time, Li Si and Zhao Gao fell out among themselves, and Li Si was executed. Zhao Gao decided to force Qin Er Shi to commit suicide due to Qin Er Shi's incompetence. Upon this, Ziying, a nephew of Qin Er Shi, ascended the throne, and immediately executed Zhao Gao.^[19] Ziying, seeing that increasing unrest was growing among the people^{[note 10]} and that many local officials had declared themselves kings, attempted to cling to his throne by declaring himself one king among all the others.^[9] He was undermined by his ineptitude, however, and popular revolt broke out in 209 BC. When Chu rebels under the lieutenant Liu Bang attacked, a state in such turmoil could not hold for long. Ziying was defeated near the Wei River in 207 BC and surrendered shortly after; he was executed by the Chu leader Xiang Yu. The Qin capital was destroyed the next year, and this is considered by Derk Bodde, as well as other historians, to be the end of the Qin empire.^{[20][note 1]} Liu Bang then betrayed and defeated Xiang Yu, declaring himself Emperor Gaozu^{[note 11]} of the new Han Dynasty.^[21] Despite the short duration of the Qin Dynasty, it was very influential on the structure of future dynasties.

Culture and society[link]

Domestic life[link]

The aristocracy of the Qin were largely similar in their culture and daily life. Regional variations in culture were considered a symbol of the lower classes. This stemmed from the Zhou and was seized upon by the Qin, as such variations were seen as contrary to the unification that the government strove to achieve.^[22]

Commoners and rural villagers, who made up over 90% of the population,^[23] very rarely left the villages or farmsteads where they were born. Common forms of employment differed by region, though farming was almost universally common. Professions were hereditary; a father's employment was passed to his eldest son after he died.^[24] The Lüshi Chunqiu^{[note 12]} gave examples of how, when commoners are obsessed with material wealth, instead of the idealism of a man who "makes things serve him", they were "reduced to the service of things".^[25]

Peasants were rarely figured in literature during the Qin Dynasty and afterwards; scholars and others of more elite status preferred the excitement of cities and the lure of politics. One notable exception to this was Shen Nong, the so-called "Divine Father", who taught that households should grow their own food. "If in one's prime he does not plow, someone in the world will grow hungry. If in one's prime she does not weave, someone in the world will be cold." The Qin encouraged this; a ritual was performed once every few years that consisted of important government officials taking turns with the plow on a special field, to create a simulation of government interest and activity within agriculture.^[24]

Architecture[link]

Warring States-era architecture had several definitive aspects. City walls, used for defense, were made longer, and indeed several secondary walls were also sometimes built to separate the different districts. Verticality in federal structures was emphasised, to create a sense of authority and absolute power. Architectural elements such as high towers, pillar gates, terraces, and high buildings amply conveyed this.^[26]

Philosophy and literature[link]

The written language of the Qin was logographic, as that of the Zhou had been.^[27] As one of his most influential achievements in life, prime minister Li Si standardized the writing system to be of uniform size and shape across the whole country. This would have a unification effect on the Chinese culture for thousands of years. He is also credited with creating the "lesser-seal" (Chinese: 小篆, Pinyin: xiǎozhuàn) style of calligraphy, which serves as a basis for modern Chinese and is still used in cards, posters, and advertising.^[28]

During the Warring States Period, the Hundred Schools of Thought comprised many different philosophies proposed by Chinese scholars. In 221 BC, however, the First Emperor conquered all of the states and governed with a single philosophy, Legalism. At least one school of thought, Mohism, was eradicated, though the reason is not known. Despite the Qin's state ideology and Mohism being similar in certain regards, it is possible that Mohists were sought and killed by the state's armies due to paramilitary activities.^[29]

Confucius's school of thought, called Confucianism, was also influential during the Warring States Period, as well as throughout much of the later Zhou Dynasty and early imperial periods.^{[note 13]} This school of thought had a so-called Confucian canon of literature, known as the "six classics": the Odes, Documents, Ritual, Music, Spring and Autumn Annals, and Changes, which embodied Chinese literature at the time.^[30]

During the Qin Dynasty, Confucianism—along with all other non-Legalist philosophies—was suppressed by the First Emperor; early Han Dynasty emperors did the same. Legalism denounced the feudal system and encouraged severe punishments, particularly when the emperor was disobeyed. Individuals' rights were devalued when they conflicted with the government's or the ruler's wishes, and merchants and scholars were considered unproductive, fit for elimination.^[31] One of the more drastic measures employed to accomplish the eradication of the old schools of thought was the infamous burning of books and burying of scholars incident, which almost singlehandedly gave the Qin Dynasty a bad reputation among later scholars.^[14] The First Emperor, in an attempt to consolidate power, ordered the burning of all books on non-Legalist philosophical viewpoints and intellectual subjects.^[32] This decree was passed in 213 BC, and also stipulated that all scholars who refused to submit their books to be burned would be executed by premature burial.^[14] Only texts considered productive by Legalists were preserved, most on pragmatic subjects, such as agriculture, divination, and medicine.^[32] However, controversy remains about the “burning of books and burying of scholars”. Nowadays, many Sinologists argue that the “burying of scholars”, as recorded in Grand Historian, is not literally true, as the term probably meant simply "put to death."^[33]

Government and military[link]

Qin Dynasty composite bow arrows (top) and crossbow bolts (bottom)
Credit: Liang Jieming

The Qin government was highly bureaucratic, and was administered by a hierarchy of officials, all serving the First Emperor. The Qin put into practice the teachings of Han Fei, allowing the First Emperor to control all of his territories, including those recently conquered. All aspects of life were standardized, from measurements and language to more practical details, such as the length of chariot axles.^[13] Zheng and his advisers also introduced new laws and practices that ended feudalism in China, replacing it with a centralized, bureaucratic government. Under this system, both the military and government thrived, as talented individuals could be more easily identified in the transformed society. Later Chinese dynasties emulated the Qin government for its efficiency, despite its being condemned by Confucian philosophy.^[13][34] Such a system, however, could be manipulated by power-hungry individuals; one example of such an occurrence was documented in the "Records of Officialdom". A commander named Hu ordered his men to attack peasants, in an attempt to increase the number of "bandits" he had killed; his superiors, likely eager to inflate their records as well, allowed this.^[35]

Qin Shihuang also improved the military, despite the fact that it had already undergone extensive reforms.^[36] The military used the most advanced weaponry of the time. The invention of the sword during the Warring States Period was a great advance. It was first used mostly in bronze form, but by the third century BC, the Qin were using stronger iron swords. The demand for metal this produced resulted in improved bellows. The crossbow had been introduced in the fifth century BC and was more powerful and accurate than the composite bows used earlier. It could also be rendered ineffective by removing two pins, which prevented enemies from capturing a working crossbow.^[6]

The Terracotta army.

The Qin also used improved methods of transportation and tactics. The state of Zhao had first replaced chariots with cavalry in 307 BC, but the change was swiftly adopted by the other states because cavalry had greater mobility over the terrain of China.^[37]

The First Emperor developed plans to fortify his northern border, to protect against the nomadic Mongols. The result was the initial construction of what later became the Great Wall of China,which was built by joining and strengthening the walls made by the feudal lords, which would be expanded and rebuilt multiple times by later dynasties, also in response to threats from the north. Another project built during Qin Shihuang's rule was the Terracotta army, intended to protect the emperor after his death.^[36] The Terracotta army was inconspicuous due to its underground location, and was not discovered until 1974.^[38]

Religion[link]

The dominant religious belief in China during the reign of the Qin, and, in fact, during much of early imperial China, was focused on the shen (roughly translating to "spirits"), yin ("shadows"), and the realm they were said to live in. The Chinese offered sacrifices^{[note 14]} in an attempt to contact this other world, which they believed to be parallel to the earthly one. The dead were said to simply have moved from one world to the other. The rituals mentioned, as well as others, served two purposes: to ensure that the dead journeyed and stayed in the other realm, and to receive blessings from the spirit realm.^{[note 15][39][40]}

Religious practices were usually held in local shrines and sacred areas, which contained sacrificial altars. During a sacrifice or other ritual, the senses of all participants and witnesses would be dulled and blurred with smoke, incense, and music. The lead sacrificer would fast and meditate before a sacrifice to further blur his senses and increase the likelihood of perceiving otherworldly phenomena. Other participants were similarly prepared, though not as rigorously.

Such blurring of the senses was also a factor in the practice of spirit intermediaries, or mediumship. Practitioners of the art would fall into trances or dance to perform supernatural tasks. These people would often rise to power as a result of their art—Luan Da, a Han Dynasty medium, was granted rule over 2,000 households. Noted Han historian Sima Qian was scornful of such practices, dismissing them as foolish trickery.^[41]

Divination—to predict and/or influence the future—was yet another form of religious practice. An ancient practice that was common during the Qin Dynasty, was cracking bones or turtle shells to gain knowledge of the future. The forms of divination which sprang up during early imperial China were diverse, though observing natural phenomena was a common method. Comets, eclipses, and droughts were considered omens of things to come.^[42]

Etymology of China[link]

The name 'Qin' (pronounced as 'Chin') is believed to be the etymological ancestor of the modern day European name of the country, China. The word probably made its way into the Indo-Aryan languages first as 'Cina' or 'Sina' and then into Greek and Latin as 'Sinai' or 'Thinai'. It was then transliterated into English and French as 'China' and 'Chine'. This etymology is although dismissed by some scholars suggesting that 'Sina' in Sanskrit evolved much earlier before the Qin dynasty. 'Jin' (pronounced as 'Zhin'), a state controlled by the Zhou Dynasty in seventh century BC, is another possible origin.^[43]

Sovereigns of Qin Dynasty[link]

See also[link]

• Chinese sovereign
• Emperor of China
• Hata clan
• Qin's Moon

Notes[link]

1. ^ ^{a b} The first emperor of the Qin had boasted that the dynasty would last 10,000 generations; it lasted only about 15 years. (Morton 1995, p. 49)
2. ^ The modern city of Tianshui stands where this city once was.
3. ^ Not to be confused with any Duke of the Song Dynasty of a later period.
4. ^ This was due to the large workforce available as a result of their landowning policies (implemented by Shang Yang), described in the "Culture and society" section.
5. ^ These, along with the weaponry, are elaborated upon in the section describing the Qin's military and government.
6. ^ This was the heart of the Guanzhong region, as opposed to the region of the Yangtze River drainage basin, known as Guandong. The warlike nature of the Qin in Guanzhong evolved into a Han Dynasty adage: "Guanzhong produces generals, while Guandong produces ministers." (Lewis 2007, p. 17)
7. ^ His personal name was Yíng Zhèng.
8. ^ As the modern Chinese habit is to include dynasty names as a surname, this became Qin Shihuangdi. Later, this was abridged to Qin Shihuang, because it is uncommon for Chinese names to have four characters.
9. ^ Formerly known as Canton.
10. ^ This was largely caused by regional differences which survived despite the Qin's attempt to impose uniformity.
11. ^ Meaning "High Progenitor".
12. ^ A text named for its sponsor Lü Buwei; the prime minister of the Qin directly preceding the conquest of the other states.
13. ^ The term "Confucian" is rather ill-defined in this context—many self-dubbed Confucians in fact rejected tenets of what was known as "the Way of Confucius," and were disorganized, unlike the later Confucians of the Song and Yuan Dynasties.
14. ^ Sacrifices were always animals; human sacrifice had been abolished in ancient China.
15. ^ Mystics from the state of Qi, however, saw sacrifices differently—as a way to become immortal.

References[link]

Bibliography[link]

• World and Its Peoples: Eastern and Southern Asia. Marshall Cavendish. 2007. ISBN 978-0-7614-7631-3. http://books.google.com/books?id=cKh2KL5LqEsC&printsec=frontcover. 
• Readings in Classical Chinese Philosophy. Edited by Philip J. Ivanhoe and Bryan W. Van Norden. Hackett Publishing. 2005. ISBN 0-87220-780-3. http://books.google.com/books?id=5PL9hSUiVEoC&printsec=frontcover. 
• Breslin, Thomas A. (2001). Beyond Pain: The Role of Pleasure and Culture in the Making of Foreign Affairs. Greenwood Publishing Group. ISBN 0-275-97430-8. http://books.google.com/books?id=AD5Lx-kJsMEC&printsec=frontcover. 
• Bedini, Silvio (1994). The Trail of Time: Shih-chien Ti Tsu-chi : Time Measurement with Incense in East Asia. Cambridge University Press. ISBN 0-521-37482-0. http://books.google.com/books?id=xdVkzs6iI1YC&printsec=frontcover#PPA183,M1. 
• Bodde, Derk. (1986). "The State and Empire of Ch'in," in The Cambridge History of China: Volume I: the Ch'in and Han Empires, 221 B.C. – A.D. 220. Edited by Denis Twitchett and Michael Loewe. Cambridge: Cambridge University Press. ISBN 0-521-24327-0.
• Borthwick, Mark (2006). Pacific Century: The Emergence of Modern Pacific Asia. Westview Press. ISBN 0-8133-4355-0. http://books.google.com/books?id=Wbd-Eonn70cC&printsec=frontcover. 
• Behnke, Anne; Grant Hardy (2005). The Establishment of the Han Empire and Imperial China. Westport, Connecticut: Greenwood Press. ISBN 0-313-32588-X. 
• Keay, John (2009). China A History. Harper Press. ISBN [[Special:BookSources/978000722178|978000722178]]. 
• Lewis, Mark Edward (2007). The Early Chinese Empires: Qin and Han. London: Belknap Press. ISBN 978-0-674-02477-9. 
• Chen Guidi; Wu Chuntao (2007). Will the Boat Sink the Water?: The Life of China's Peasants. Translated by Zhu Hong. PublicAffairs. ISBN 1-58648-441-9. http://books.google.com/books?id=gFEK1pLNqqMC&printsec=frontcover. 
• Morton, W. Scott (1995). China: Its History and Culture (3rd ed. ed.). McGraw-Hill. ISBN 0-07-043424-7. 

Further reading[link]

• Bodde, Derk. (1986). "The State and Empire of Ch'in," in The Cambridge History of China: Volume I: the Ch'in and Han Empires, 221 B.C. – A.D. 220. Edited by Denis Twitchett and Michael Loewe. Cambridge: Cambridge University Press. ISBN 0-521-24327-0.
• Cotterell, Arthur. (2007). The Imperial Capitals of China – An Inside View of the Celestial Empire. London: Pimlico. pp. 304 pages.. ISBN 978-1-84595-009-5. 
• Paludan, Ann. (1998). Chronicle of the China Emperors. London: Thames & Hudson. pp. 224 pages.. ISBN 0-500-05090-2. 
• Yap, Joseph P. (2009). Wars With The Xiongnu, A Translation from Zizhi tongjian. AuthorHouse, Bloomington, Indiana, U.S.A. ISBN 978-1-4490-0604-4.

Wikimedia Commons has media related to: Qin Dynasty

External links[link]

• Qin Dynasty Map

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There are many people in history who are commonly appended with the phrase "the Great", or who were called that or an equivalent phrase in their own language. Other languages have their own suffixes such as e Bozorg and e azam in Persian and Urdu respectively.

In Persia, the title "the Great" at first seems to be a colloquial version of the Old Persian title "Great King". This title was first used by the conqueror Cyrus II of Persia.^[1]

The Persian title was inherited by Alexander III of Macedon (336–323 BC) when he conquered the Persian Empire, and the epithet "Great" eventually became personally associated with him. The first reference (in a comedy by Plautus)^[2] assumes that everyone knew who "Alexander the Great" was; however, there is no earlier evidence that Alexander III of Macedon was called "the Great".

The early Seleucid kings, who succeeded Alexander in Persia, used "Great King" in local documents, but the title was most notably used for Antiochus the Great (223–187 BC).

Later rulers and commanders began to use the epithet "the Great" as a personal name, like the Roman general Pompey. Others received the surname retrospectively, like the Carthaginian Hanno and the Indian emperor Ashoka the Great. Once the surname gained currency, it was also used as an honorific surname for people without political careers, like the philosopher Albert the Great.

As there are no objective criteria for "greatness", the persistence of later generations in using the designation greatly varies. For example, Louis XIV of France was often referred to as "The Great" in his lifetime but is rarely called such nowadays, while Frederick II of Prussia is still called "The Great". A later Hohenzollern - Wilhelm I - was often called "The Great" in the time of his grandson Wilhelm II, but rarely later.

Rulers[link]

• Abbas I of Persia (1571–1629), Shah of Iran
• Akbar (1542–1605), ruler of the Mughal Empire of South Asia, mainly India
• Alain I of Albret (1440–1522), French aristocrat
• Alexander the Great (356-323 BC), King of Macedonia, Persia, Greece, Egypt, and all of Mesopotamia
• Alexander I of Georgia (1386–1446), King of Georgia
• Alfonso III of León (c. 848-910), King of León, Galicia and Asturias
• Alfred the Great (848/849-899), King of Wessex
• Antiochus III the Great (c. 241–187 BC), ruler of the Seleucid Empire
• Ashoka the Great (c. 304–232 BC), Indian emperor of the Maurya dynasty
• Ashot I of Iberia “the Great”(died 826/830), presiding prince of Iberia (modern Georgia),
• Askia Mohammad I (c. 1442–1538), ruler of the Songhai Empire
• Bhumibol Adulyadej (born 1927), King of Thailand
• Bolesław I Chrobry (967-1025), sometimes called "the Great", first King of Poland
• Bruno the Great (925–965), Archbishop of Cologne and Duke of Lotharingia (also listed in the following section)
• Buddha Yodfa Chulaloke (1736–1809), founder and ruler of the Rattanakosin Kingdom (in what is now Thailand)
• Cnut the Great (c. 985 or 995-1035), King of Denmark, England, Norway and parts of Sweden
• Casimir III the Great (1310–1370), King of Poland
• Catherine the Great (1729–1796), Empress of Russia
• Chandragupta II (reigned 375-413/415), also known as Vikramaditya, ruler of the Gupta empire in India
• Charlemagne (died 814), King of the Franks and Emperor of the Romans
• Chulalongkorn (1853–1910), King of Siam (now Thailand)
• Chlothar II (584-629), King of Neustria and King of the Franks
• Conrad, Margrave of Meissen (c. 1097-1157), Margrave of Meissen
• Constantine I (c. 272-337), Roman emperor
• Cyaxares the Great (c. 625-585 BC), third king of Media
• Cyrus the Great (c. 600 BC or 576 BC–530 BC), founder and ruler of the Persian or Achaemenid Empire
• Darius the Great (550 – 486 BC), third ruler of the Persian Empire
• Devapala (died 850), ruler of the Pala Empire in the Indian subcontinent
• Dionysius I, Greek tyrant of Syracuse^[3]
• Ferdinand I of León and Castile (c. 1015–1065), King of León and Count of Castile
• Frederick the Great (1712–1786), King of Prussia
• Genghis Khan (1162?-1227), founder and Great Khan of the Mongol Empire
• Gero (c. 900–965), ruler of Marca Geronis, a very large march in Europe
• Gustavus Adolphus of Sweden (1594–1632), King of Sweden, founder of the Swedish Empire, and noted military leader
• Gwanggaeto the Great, King of Goguryeo, one of the Three Kingdoms of Korea^[4][5]
• Hanno the Great, the name of three leaders of Carthage, in the 4th, 3rd, and 2nd centuries BC
• Henry I, Duke of Burgundy (946–1002)
• Henry IV of France (1553–1610), King of France and King of Navarre
• Herod the Great (73/74 BC-4 BC), King of Judea
• Hugh the Great (898-956), Duke of the Franks and Count of Paris
• Hugh Magnus of France (1007–1025), co-King of France
• Hugh I, Count of Vermandois (1057–1101)
• Humphrey I de Bohun (died c. 1123), Anglo-Norman aristocrat
• Ivan III of Russia (1440–1505), Tsar of Russia
• John I of Portugal (1358–1433), King of Portugal and the Algarve
• John II of Aragon (1398–1479), King of Aragon and, through his wife, King of Navarre
• Justinian I (483-565), Byzantine Emperor
• Kamehameha I (c. 1758-1819), first King of Hawai'i
• Kanishka (died c. 127), ruler of the Kushan Empire in Central Asia and parts of India
• Kvirike III of Kakheti (1010–1029), King of Kakheti in eastern Georgia
• Kublai Khan (1215–1294), Mongol ruler in the 13th century and Emperor of China; founder of the Yuan Dynasty
• Llywelyn the Great (c. 1172–1240), Prince of Gwynedd and de facto ruler of most of Wales
• Louis I of Hungary (1326–1382), King of Hungary, Croatia and Poland
• Mangrai the Great (1238–1317), Lanna, northern Thailand
• Emperor Meiji (1852–1912), Emperor of Japan
• Mircea I of Wallachia (1355–1418)
• Mithridates II of Parthia (died 88 BC), ruler of the Parthian Empire (in present day Iran)
• Mithridates VI of Pontus (134 BC–63 BC), ruler of Pontus and the Bosporan Kingdom
• Mstislav I of Kiev (1076–1132), Grand Prince of Kievan Rus
• Naresuan (1555–1605), King of Ayutthaya
• Narai (1633–1688), King of Ayutthaya (in what is now modern Thailand)
• Odo the Great (died c. 735), Duke of Aquitaine
• Otto I, Holy Roman Emperor (912-973)
• K'inich Janaab' Pakal (603-683), ruler of the Mayan city-state of Palenque
• Parakramabahu I of Polonnaruwa (1123–1186), King of Sri Lanka
• Peter Krešimir IV of Croatia (died 1075), King of Croatia
• Peter the Great (1672–1725), Tsar of Russia
• Peter III of Aragon (1239–1285), King of Aragon and King of Sicily
• Pompey (106 BC-48 BC), military and political leader of the late Roman Republic, rival of Julius Caesar
• Radama I (1793–1828), first king of greater Madagascar
• Raja Raja Chola I (c. 947-1014), Indian emperor of the Cholas.^[6][7][8]
• Rajendra Chola I (reigned 1014–1044), Tamil King of India
• Ramesses II (reigned 1279 BC – 1213 BC), considered the greatest pharaoh of Ancient Egypt
• Ram Khamhaeng (around 1237 to 1247-1298), King of Sukhothai (in present day Thailand)
• Ramon Berenguer III, Count of Barcelona (1082–1131), also Count of Provence and various other counties
• Rhodri the Great (c. 820–878), King of Gwynedd (in present day Wales)
• Roman the Great (after 1160-1205), Grand Prince of Kiev
• Saladin (c. 1138-1193), Kurdish Sultan of Egypt and Syria, founder of the Ayyubid dynasty, and victor over the Crusaders
• Samudragupta (c. 335–375), ruler of the Gupta empire in the Indian subcontinent
• Sancho III of Navarre (c. 992-1035), King of Kingdom of Navarre
• Sargon of Akkad (died c. 2215 BC), ruler of the Akkadian Empire
• Sejong the Great (1397–1450), Korean king^[9]
• Shapur II (309-379), king of the Sassanid Empire, Persia
• Simeon I of Bulgaria (864/865-927), ruler of the First Bulgarian Empire
• Stephen III of Moldavia (1433–1504), Prince of Moldavia (Romania)
• Stephen Uroš IV Dušan of Serbia (c. 1308-1355), King of Serbia and Emperor of the Serbs and Greeks
• Taksin (1734–1782), King of the Thonburi Kingdom (Thailand)
• Tamar (1160-1123), Queen of the Georgian Empire
• Timur (1336–1405), better known as Tamerlane, founder of the Timurid Dynasty
• Theobald II, Count of Champagne (1090–1151), Count of Blois and of Chartres as Theobald IV, Count of Champagne and of Brie
• Theodoric the Great (454-526), King of the Ostrogoths, regent of the Visigoths and a viceroy of the Byzantine Empire
• Theodosius I (347-395), Roman emperor
• Tigranes the Great (140-55 BC), Emperor of Armenia
• Tiridates III of Armenia (285-339), King of Armenia
• Umar (c. 586 to 590–644), second caliph of the Muslim Empire
• Valdemar I of Denmark (1131–1182), King of Denmark
• Valentinian I (364-375), Roman Emperor
• Vladimir I of Kiev (c. 958-1015), ruler of Kievan Rus
• Vytautas (c. 1350-1430), archduke of the Lithuanian Grand Duchy
• William I, Count of Burgundy (1020–1087), Count of Burgandy and Mâcon
• William V, Duke of Aquitaine (969-1030), also Count of Poitou
• Xerxes I (519-465 BC), King of Kings of the Achaemenid Empire (Persia)
• Yu the Great (c. 2200-2100 BC), legendary ruler in ancient China

Religious figures[link]

• Abraham the Great of Kashkar (ca. 492-586), monk and saint of the Assyrian Church of the East
• Abraham Kidunaia (died c. 366, hermit, priest, and Christian saint of Mesopotamia
• Albertus Magnus (1193/1206–1280), medieval German philosopher and theologian
• Anthony the Great (c. 251–356), early Christian saint of Egypt
• Babai the Great (c. 551–628), Assyrian church leader
• Basil of Caesarea (330-379), Greek bishop and theologian
• Bruno the Great (925–965), Archbishop of Cologne and Duke of Lotharingia (also listed in the previous section)
• Euthymius the Great (377-473), abbot and Roman Catholic and Eastern Orthodox saint
• Gertrude the Great (1256-c. 1302), German Benedictine, mystic, theologian and Roman Catholic saint
• Pope Gregory I (c. 540-604)
• Hiyya the Great, 3rd-century rabbi, Palestine
• Pope John Paul II (1920–2005)
• Pope Leo I (c. 391 or 400-461)
• Macarius of Egypt (c. 300-391), Egyptian hermit
• Pope Nicholas I (c. 800-867)
• Photius I of Constantinople (c. 810–c. 893), Eastern Orthodox saint and Patriarch of Constantinople
• William of Maleval (died 1157), founder of the Catholic congregation of Williamites

Other[link]

• Beli Mawr, a figure in medieval Welsh literature and genealogies
• Emmy the Great, folk singer
• Matteo Rosso the Great, Roman politician and father of Pope Nicholas III
• Prokop the Great, Hussite general in Bohemia

See also[link]

• Epithet
• List of monarchs by nickname
• List of nicknames of European Royalty and Nobility: G-I
• James, son of Zebedee, also known as James the Greater, one of the twelve apostles of Jesus
• Ajax (mythology), called Ajax the Greater
• Mohandas Karamchand Gandhi, whose common honorific "Mahatma" means "Great Soul"

Notes[link]

Qin Shi Huang 秦始皇
Ancestral name (姓):	Ying (嬴)
Clan name (氏):	Zhao¹ (趙)
Given name (名):	Zheng (政)
King of the State of Qin
Dates of reign:	7 May 247 BC – 221 BC
Official title:	King of Qin (秦王)
First Emperor of China
Dates of reign:	221 BC – 10 September 210 BC
Official title:	First Emperor (始皇帝)
Dates are in the proleptic Julian calendar
——— 1. As appears in the Records of the Grand Historian by Sima Qian. Apparently, the First Emperor being born in the State of Zhao where his father was a hostage, he later adopted Zhao as his clan name (in ancient China clan names often changed from generation to generation), but this is not completely certain.

This article contains Chinese text. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Chinese characters.

Qin Shi Huang (秦始皇) (259 BC – 210 BC),^[1][2] personal name Ying Zheng (嬴政), was king of the Chinese State of Qin from 246 BC to 221 BC during the Warring States Period.^[3] He became the first emperor of a unified China in 221 BC.^[3] He ruled until his death in 210 BC at the age of 49.^[4]

Calling himself the First Emperor (Chinese: 始皇帝) after China's unification, Qin Shi Huang is a pivotal figure in Chinese history, ushering nearly two millennia of imperial rule. After unifying China, he and his chief advisor Li Si passed a series of major economic and political reforms.^[3] He undertook gigantic projects, including building and unifying various sections of the Great Wall of China, the now famous city-sized mausoleum guarded by a life-sized Terracotta Army, and a massive national road system, all at the expense of numerous lives. To ensure stability, Qin Shi Huang outlawed and burned many books and buried some scholars alive.^[4]

Name of Shi Huangdi[link]

始皇帝
Shǐ Huángdì
"First Emperor"
(small seal script
from 220 BC)

Title meaning[link]

From the beginning of the Zhou dynasty in 1045 BC to the time of the First Emperor, rulers of the Chinese states were titled Wang (Chinese: 王), a term that originally meant "big man" but later came to mean "chief" or "king".^[5] Following his defeat of the last of the Warring States in 221 BC, King Zheng of Qin became de facto ruler of all China. To celebrate this achievement and consolidate his power base, King Zheng created a new title calling himself the First Sovereign Emperor of Qin (Chinese: 秦始皇帝; pinyin: Qín Shǐ Huángdì; Wade–Giles: Ch'in Shih Huang-ti), often shortened to Qin Shi Huang (Chinese: 秦始皇; pinyin: Qín Shǐ Huáng; Wade–Giles: Ch'in Shih-Huang).

• The character shǐ 始 means "first".^[6] The first emperor's heirs would then be successively called "Second Emperor", "Third Emperor" and so on down the generations.^[7]
• The term Huangdi (Chinese: 皇帝; Wade–Giles: Huang-ti) comes from the mythical Three Sovereigns and Five Emperors Era (Chinese: 三皇五帝; pinyin: Sān Huáng Wŭ Dì), from which the two terms "Sovereign" and "Emperor" (huang 皇 and di 帝) are extracted.^[8] By adding such a title, Qin Shihuang hoped to appropriate some of the previous Yellow Emperor's divine status and prestige.^[9]
• Additionally, the character huáng 皇 literally means "shining" or "splendid" and was "most frequently used as an epithet of Heaven."^[10]

Usage[link]

Both "Qin Shi Huangdi" (秦始皇帝) and "Qin Shi Huang" (秦始皇) appear in the Records of the Grand Historian written by Sima Qian. The longer name "Qin Shi Huangdi" (秦始皇帝) appears first in chapter 5,^[11] though the shorter name "Qin Shi Huang" (秦始皇) was the name of chapter 6 (秦始皇本紀).^[12][13] However, the name Qin Shi Huangdi is believed to be the correct one since Ying Zheng joined together the words Huang (Imperial) and Di (ruler), to create Huangdi (emperor).^[14]

Family history and birth[link]

A rich merchant in the State of Han, named Lü Buwei, met Master Yiren (公子異人). Lü Buwei's manipulation helped Yiren become King Zhuangxiang of Qin.^[4] At the time, King Zhuangxiang of Qin was a prince of Qin blood, who took residence at the court of the State of Zhao as a hostage to guarantee an armistice between the two states.^[15]

According to the Records of the Grand Historian, the first emperor was born in 259 BC as the eldest son of King Zhuangxiang of Qin.^[2][16] King Zhuangxiang of Qin saw a concubine belonging to Lü Buwei, and she bore the first emperor.^[16] At birth, he was given the personal name Zheng (政).^[16] Because Zheng was born in Handan, capital of the enemy state of Zhao (趙), he thus had the name Zhao Zheng.^[16] Zhao Zheng's ancestors are said to have come from Gansu.^[2]

Birth controversy[link]

According to the Records of the Grand Historian, written by Sima Qian during the next dynasty and avowedly hostile to Qin Shi Huang, the first emperor was not the actual son of King Zhuangxiang of Qin. By the time Lü Buwei introduced the dancing girl Zhao Ji (趙姬, or the Concubine from Zhao) to the future King Zhuangxiang of Qin, she was allegedly Lü Buwei's concubine and had already become pregnant by him.^[15] According to translations of the Annals of Lü Buwei the woman gave birth to the future emperor in the city of Handan in 259 BC, the first month of the 48th year of King Zhaoxiang of Qin.^[17] The idea that the emperor was an illegitimate child added to the negative view of him for most of the next 2000 years after his death.^[6] Today there is skepticism amongst some scholars about this claim as recorded by Sima Qian. There is some inconsistency between the date of birth and the theory of Lü Buwei being the real father of the first emperor.^[17] In the view of some scholars, the length of the pregnancy, lasting a full year if the accusation is true, is impossible according to modern medicine.^[17] Professors John Knoblock and Jeffrey Riegel, in their translation of Lü Buwei's Spring and Autumn Annals, call the story "patently false, meant both to libel Lü and to cast aspersions on the First Emperor."^[18]

King of the Qin state[link]

Teenage years[link]

In 246 BC, when King Zhuangxiang died after a short reign of just three years, he was succeeded to the throne by his 13-year-old son.^[19] At the time, Zhao Zheng was still young, so Lü Buwei acted as the regent prime minister of the State of Qin, which was still waging war against the other six states.^[6]

Lao Ai's attempted coup[link]

As King Zheng grew older, Lü Buwei became fearful that the boy king would discover his liaison with his mother Zhao Ji (趙姬). He decided to distance himself and look for a replacement for the queen dowager. He found a man named Lao Ai (嫪毐).^[20] According to the Record of Grand Historian, Lao Ai was disguised as a eunuch by plucking his beard. Later Lao Ai and queen Zhao Ji got along so well they secretly had two sons together.^[20] Lao Ai then became ennobled as Marquis Lao Ai, and was showered with riches. Lü Buwei's plot was supposed to replace King Zheng with one of the hidden sons. But during a dinner party drunken Lao Ai was heard bragging about being the young king's step father.^[20] In 238 BC the king was traveling to the ancient capital of Yong (雍). Lao Ai seized the queen mother's seal and mobilized an army in an attempt to start a coup and rebel.^[20]

A price of 1 million copper coins was placed on Lao Ai's head if he was taken alive or half a million if dead.^[20] Lao Ai's supporters were captured and beheaded; then Lao Ai was tied up and torn to five pieces by horse carriages, while his entire family was executed to the third degree.^[20] The two hidden sons were also killed, while mother Zhao Ji was placed under house arrest until her death many years later. Lü Buwei drank a cup of poison wine and committed suicide in 235 BC.^[6][20] Ying Zheng then assumed full power as the King of the Qin state. Replacing Lü Buwei, Li Si was also now the new chancellor.

Jing Ke's assassination mission[link]

King Zheng and his troops continued to take over different states. The state of Yan was small, weak and frequently harassed by soldiers. It was no match for the Qin state.^[21] So Crown Prince Dan of Yan plotted an assassination attempt to get rid of King Zheng, begging Jing Ke to go on the mission in 227 BC.^[4][21] Jing Ke was accompanied by Qin Wuyang in the plot. Each was supposed to present a gift to King Zheng, a map of Dukang and the decapitated head of Fan Wuji.^[21]