- published: 26 Sep 2015
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Philo (20 BCE – 50 CE), known also as Philo of Alexandria (Greek: Φίλων ὁ Ἀλεξανδρεύς), Philo Judaeus, Philo Judaeus of Alexandria, Yedidia, "Philon", and Philo the Jew, was a Hellenistic Jewish Biblical philosopher born in Alexandria.
Philo used philosophical allegory to attempt to fuse and harmonize Greek philosophy with Jewish philosophy. His method followed the practices of both Jewish exegesis and Stoic philosophy. His allegorical exegesis was important for several Christian Church Fathers, but he has barely any reception history within Judaism. "The sophists of literalness," as he calls the literalist Jews, "opened their eyes superciliously" when he explained to them the marvels of his exegesis. He believed that literal interpretations of the Hebrew Bible would stifle mankind's view and perception of a God too complex and marvelous to be understood in literal human terms.
Some scholars hold that his concept of the Logos as God's creative principle influenced early Christology. Other scholars, however, deny direct influence but say both Philo and Early Christianity borrow from a common source. For Philo, the Logos was God's "blueprint for the world", a governing plan.
Henry (Hillel) Abramson is the Dean for Academic Affairs and Student Services at Touro College's Miami branch (Touro College South). He is also currently the interim Chair of Judaic Studies there.
Henry Abramson was born and raised in Iroquois Falls, Ontario. He received his doctorate in history from the University of Toronto. He was Assistant Professor of History/Jewish Studies at Florida Atlantic University from 2002–2006 and during that time held appointments at a number of institutions including Oxford University, Cornell University, Harvard University, and Hebrew University. While teaching at Hebrew University, he simultaneously attended a class with Rabbi Mendel Weinbach at Ohr Somayach, Jerusalem. In 2006, Abramson moved to his current position at Touro College South.
Henry Abramson is largely known for his scholarship in Ukrainian Jewish history and antisemitic iconography. However, at the 40th Association of Jewish Studies Conference, Abramson chose to deliver a paper which reflected on his interest in the work of David Weiss Halivni and Joshua Rubinstein as regards the savoraim.
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