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Standard Hindi
मानक हिन्दी Mānak Hindī
The word "Hindi" in Devanagari script
Spoken in	India Significant communities in Mauritius, South Africa, United States, Canada, Nepal
Native speakers	Standard Hindi: 180 million[1]  (1991) Total: 490 million, including Urdu)[2]
Language family	Indo-European Indo-Iranian Indo-Aryan Central zone Western Hindi Khariboli Hindustani Standard Hindi
Writing system	Devanagari
Official status
Official language in	India
Regulated by	Central Hindi Directorate (India)[3]
Language codes
ISO 639-1	hi
ISO 639-2	hin
ISO 639-3	hin
Linguist List	hin-hin
Linguasphere	59-AAF-qf
This page contains Indic text. Without rendering support you may see irregular vowel positioning and a lack of conjuncts. More...

Standard Hindi, or more precisely Modern Hindi, also known as Manak Hindi (Devanagari: मानक हिन्दी; meaning "Standard Hindi"), High Hindi, Nagari Hindi, and Literary Hindi, is a standardised and sanskritised register of the Hindi-Urdu language based on the Khariboli dialect of Delhi and Western Uttar Pradesh. It is one of the official languages of the Republic of India.

Colloquial Standard Hindi is mutually intelligible with another register of Hindustani language called Urdu. Mutual intelligibility decreases in literary and specialized contexts which rely on educated vocabulary. Due to religious nationalism and communal tensions, speakers of both Hindi and Urdu frequently assert that they are distinct languages, despite the fact that native speakers generally cannot tell the colloquial languages apart. The combined population of Hindi-Urdu speakers is the fourth largest in the world.^[4] However, the number of native speakers of Standard Hindi is unclear. According to the 2001 Indian census,^[5] 258 million people in India reported their native language to be "Hindi". However, this includes large numbers of speakers of Hindi dialects besides Standard Hindi; as of 2009, the best figure Ethnologue could find for Khariboli dialect was a 1991 citation of 180 million.^[1]

Official status[link]

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The Constitution of India, adopted in 1950, declares Hindi in the Devanagari script as the official language of the Federal Government of India.^[6] It should be noted that English continues to be used as an Official language of India along with Hindi. Hindi is also enumerated as one of the twenty-two languages of the Eighth Schedule of the Constitution of India, which entitles it to representation on the Official Language Commission.^[7] The Constitution of India has stipulated the usage of Hindi and English to be the two languages of communication for the Central Government. Most of government documentation is prepared in three languages: English, Hindi, and the official state language.

It was envisioned that Hindi would become the sole working language of the central government by 1965 (per directives in Article 344 (2) and Article 351),^[8] with state governments being free to function in languages of their own choice. However, widespread resistance movements to the imposition of Hindi on non-native speakers, of especially the people living in south India (such as the Anti-Hindi agitations of Tamil Nadu) led to the passage of the Official Languages Act (1963), which provided for the continued use of English, indefinitely, for all official purposes. Therefore, English is still used in official documents, in courts, etc. However, the constitutional directive to the central government to champion the spread of Hindi was retained and has strongly influenced the policies of the Union government.

At the state level, Hindi is the official language of the following states in India: Bihar, Jharkhand, Uttarakhand, Madhya Pradesh, Rajasthan, Uttar Pradesh, Chhattisgarh, Himachal Pradesh, Haryana and Delhi. Each of these states may also designate a "co-official language"; in Uttar Pradesh for instance, depending on the political formation in power, sometimes this language is Urdu. Similarly, Hindi is accorded the status of co-official language in several states.

History[link]

Eastern and Western Hindi (red). Hindi-Urdu is one of the Western Hindi languages.

The dialect upon which Standard Hindi is based is khariboli, the vernacular of Delhi and the surrounding western Uttar Pradesh and southern Uttarakhand region. This dialect acquired linguistic prestige in the Mughal Empire (17th century) and became known as Urdu, "the language of the court." As noted and referenced in History of Hindustani, prior to the 17th century, it was not referred to not as Urdu but Hindustani. After independence, the Government of India set about standardising Hindi as a separate language from Urdu, instituting the following conventions:^{[original research?]}

• standardization of grammar: In 1954, the Government of India set up a committee to prepare a grammar of Hindi; The committee's report was released in 1958 as "A Basic Grammar of Modern Hindi"
• standardization of the orthography, using the Devanagari script, by the Central Hindi Directorate of the Ministry of Education and Culture to bring about uniformity in writing, to improve the shape of some Devanagari characters, and introducing diacritics to express sounds from other languages.

Sanskrit vocabulary[link]

Formal Standard Hindi draws much of its academic vocabulary from Sanskrit, and has looked to Sanskrit for borrowing from at least the 15th century BC. Standard Hindi loans words are classified into five principal categories:

• Tatsam (तत्सम / same as that) words: These are words which are spelled the same in Hindi as in Sanskrit (except for the absence of final case inflections).^[9] They include words inherited from Sanskrit via Prakrit which have survived without modification (e.g. Hindustani nām/Sanskrit nāma, "name"; Hindustani Suraj/Sanskrit Surya, "sun"),^[10] as well as forms borrowed directly from Sanskrit in more modern times (e.g. prārthanā, "prayer").^[11] Pronunciation, however, conforms to Hindi norms and may differ from that of classical Sanskrit. Among nouns, the tatsam word could be the Sanskrit uninflected word-stem, or it could be the nominative singular form in the Sanskrit nominal declension.
• Ardhatatsam (अर्धतत्सम) words: These are words that were borrowed from Sanskrit in the middle Indo-Aryan or early New Indo-Aryan stages.^{[citation needed]} Such words typically have undergone sound changes subsequent to being borrowed.
• Tadbhav (तद्भव / born of that) words: These are words which are spelled differently from Sanskrit but are derivable from a Sanskrit prototype by phonological rules (e.g. Sanskrit karma, "deed" becomes Pali kamma, and eventually Hindi kām, "work").^[9]
• Deshaj (देशज) words: These are words that were not borrowings but do not derive from attested Indo-Aryan words either. Belonging to this category are onomatopoetic words.
• Videshī (विदेशी) words: these include all words borrowed from sources other than Indo-Aryan. The most frequent sources of borrowing in this category have been Persian, Arabic, Portuguese and English.

The Hindi standard, from which much of the Persian, Arabic and English vocabulary has been purged and replaced by tatsam words, is called Shuddha Hindi (pure Hindi). Proponents of Hindutva ("Hindu-ness") ideology are vociferous supporters of Shuddha Hindi. Although, It contains loan words from Persian and Arabic vocabulary.

Similarly, Urdu treats its own vocabulary, borrowed directly from Persian and Arabic, as a separate category for morphological purposes. Excessive use of tatsam words creates problems for native speakers. They may have Sanskrit consonant clusters which do not exist in native Hindi. The educated middle class of India may be able to pronounce such words, but others have difficulty. Persian and Arabic vocabulary given 'authentic' pronunciations cause similar difficulty.

Literature[link]

Hindi literature is broadly divided into four prominent forms or styles, being Bhakti (devotional – Kabir, Raskhan); Shringar (beauty – Keshav, Bihari); Veer-Gatha (extolling brave warriors); and Adhunik (modern).

Medieval Hindi literature is marked by the influence of Bhakti movement and the composition of long, epic poems. It was not written in the current dialect but in other Hindi languages, particularly in Avadhi and Braj Bhasha, but later also in Khariboli. During the British Raj, Hindustani became the prestige dialect. Hindustani with heavily Sanskritized vocabulary or Sahityik Hindi (Literary Hindi) was popularized by the writings of Swami Dayananda Saraswati, Bhartendu Harishchandra and others. The rising numbers of newspapers and magazines made Hindustani popular among the educated people. Chandrakanta, written by Devaki Nandan Khatri, is considered the first authentic work of prose in modern Hindi. The person who brought realism in the Hindi prose literature was Munshi Premchand, who is considered as the most revered figure in the world of Hindi fiction and progressive movement.

The Dwivedi Yug ("Age of Dwivedi") in Hindi literature lasted from 1900 to 1918. It is named after Mahavir Prasad Dwivedi, who played a major role in establishing the Modern Hindi language in poetry and broadening the acceptable subjects of Hindi poetry from the traditional ones of religion and romantic love.

In the 20th century, Hindi literature saw a romantic upsurge. This is known as Chhayavaad (shadowism) and the literary figures belonging to this school are known as Chhayavaadi. Jaishankar Prasad, Suryakant Tripathi 'Nirala', Mahadevi Varma and Sumitranandan Pant, are the four major Chhayavaadi poets.

Uttar Adhunik is the post-modernist period of Hindi literature, marked by a questioning of early trends that copied the West as well as the excessive ornamentation of the Chhayavaadi movement, and by a return to simple language and natural themes.

Sample text[link]

The following kanjars is a sample text in High Hindi, of the Article 1 of the Universal Declaration of Human Rights (by the United Nations):

अनुच्छेद 1 — सभी मनुष्यों को गौरव और अधिकारों के मामले में जन्मजात स्वतन्त्रता और समानता प्राप्त है। उन्हें बुद्धि और अन्तरात्मा की देन प्राप्त है और परस्पर उन्हें भाईचारे के भाव से बर्ताव करना चाहिये।

Transliteration (IAST):

Anucched 1 — Sabhī manuṣyoṃ ko gaurav aur adhikāroṃ ke māmle meṃ janmajāt svatantratā aur Ṣamāntā prāpt hai. Unheṃ buddhi aur antarātmā kī den prāpt hai aur paraspar unheṃ bhāīcāre ke bhāv se bartāv karnā cāhiye.

Transcription (IPA):

ənʊtʃʰːeːd̪ eːk — səbʱiː mənʊʃjõː koː ɡɔːɾəʋ ɔːr əd̪ʱɪkaːɾõ keː maːmleː mẽː dʒənmədʒaːt̪ sʋət̪ənt̪ɾət̪aː pɾaːpt̪ hɛː. ʊnʱẽ bʊd̪ʱːɪ ɔːɾ ənt̪əɾaːt̪maː kiː d̪eːn pɾaːpt̪ hɛː ɔːɾ pəɾəspəɾ ʊnʱẽː bʱaːiːtʃaːɾeː keː bʱaːʋ seː bəɾt̪aːʋ kəɾnə tʃaːhɪeː.

Gloss (word-to-word):

Article 1 — All human-beings to dignity and rights' matter in from-birth freedom and equality acquired is. Them to reason and conscience's endowment acquired is and always them to brotherhood's spirit with behaviour to do should.

Translation (grammatical):

Article 1 — All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Sanskritization[link]

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Under the Indian government's encouragement, the officially sponsored version of the Khari-boli dialect^{[citation needed]} has undergone a sea-change after it was declared the language of central government functioning in 1950. A major change has been the Sanskritization of Hindi (introduction of Sanskrit vocabulary in Khariboli). Three factors motivated this conscious bid to sanskritize Hindi, being:

• The independence movement inculcated a nationalistic pride in India's ancient culture, including its ancient classical language Sanskrit;
• Independence was accompanied by partition along religious lines, with Muslim-majority areas seceding to form Pakistan, and a partial rejection of Persian and Arabic influence in the Hindu-majority areas; Saadat Hasan Manto, the Pakistani Urdu writer opposed to Hindi-Urdu divide.^[12]
• The people of south and east India were averse to the dominance of the language and culture of north India in the affairs of the country. The Hindu populations of these regions did not identify with Hindi itself or with the Mughal (Persian, Turkic) cultural influences that had shaped Hindi, but they were more receptive to Sanskrit. Sanskritization was thus viewed as a means to make Hindi more palatable in practice.

In its non-Sanskritized form, the Khariboli-based dialect is the normal and principal dialect^{[citation needed]} used in the Hindi cinema. It is almost exclusively used in contemporary Hindi television serials, songs, education, and of course, in normal daily speech in almost all the urban regions of north India, wherever Hindi is also the state language^{[citation needed]}. The rural dialect varies from region to region.

See also[link]

	India portal
	Languages portal

• Hindi-Urdu (covers phonology, grammar, and orthography)
• Hindi literature
• History of Hindustani
• Anti-Hindi agitations of Tamil Nadu
• Hinglish
• Languages of India and Languages with official status in India
• List of languages by number of native speakers in India
• The list of Hindi words and list of words of Hindi origin at Wiktionary, the free dictionary

References[link]

Notes[link]

Bibliography[link]

• Bhatia, Tej K. Colloquial Hindi: The Complete Course for Beginners. London, UK & New York, NY: Routledge, 1996. ISBN 0-415-11087-4 (Book), 0415110882 (Cassettes), 0415110890 (Book & Cassette Course)
• Gordon, Raymond G., Jr. (ed.) (2005), "Hindi", Ethnologue: Languages of the World (15th ed.), Dallas: SIL International, http://www.ethnologue.com/show_language.asp?code=hin .
• Grierson, G. A. Linguistic Survey of India Vol I-XI, Calcutta, 1928, ISBN 81-85395-27-6
• McGregor, R. S. (1977), Outline of Hindi Grammar, 2nd Ed., Oxford University Press, Oxford-Delhi, ISBN 0-19-870008-3 (3rd ed.)
• Masica, Colin (1991), The Indo-Aryan Languages, Cambridge: Cambridge University Press, ISBN 978-0-521-29944-2, http://books.google.com/books?id=J3RSHWePhXwC&printsec=frontcover&dq=indo-aryan+languages .
• Ohala, Manjari (1999), "Hindi", in International Phonetic Association, Handbook of the International Phonetic Association: a Guide to the Use of the International Phonetic Alphabet, Cambridge University Press, pp. 100–103, ISBN 978-0-521-63751-0, http://books.google.com/books?id=33BSkFV_8PEC&pg=PA100&vq=%22manjari+ohala%22&dq=%22handbook+of+the+international+phonetic+association%22 .
• Shapiro, Michael C. (2001), "Hindi", in Garry, Jane; Rubino, Carl, An encyclopedia of the world's major languages, past and present, New England Publishing Associates, pp. 305–309 .
• Shapiro, Michael C. (2003), "Hindi", in Cardona, George; Jain, Dhanesh, The Indo-Aryan Languages, Routledge, pp. 250–285, ISBN 978-0-415-77294-5, http://books.google.com/books?id=jPR2OlbTbdkC&pg=PA250&dq=indo-aryan .
• Snell, Rupert; Weightman, Simon (1989), Teach Yourself Hindi (2003 ed.), McGraw-Hill, ISBN 978-0-07-142012-9 .
• Taj, Afroz (2002) A door into Hindi. Retrieved November 8, 2005.
• Tiwari, Bholanath ([1966] 2004) हिन्दी भाषा (Hindī Bhasha), Kitab Pustika, Allahabad, ISBN 81-225-0017-X.

Dictionaries[link]

• John Thompson Platts (1884). A dictionary of Urdū, classical Hindī, and English (reprint ed.). LONDON: H. Milford. pp. 1259. http://books.google.com/books?id=iDtbAAAAQAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false. Retrieved 2011-07-06. Oxford University
• McGregor, R.S. (1993), Oxford Hindi–English Dictionary (2004 ed.), Oxford University Press, USA .

Further reading[link]

• Bhatia, Tej K A History of the Hindi Grammatical Tradition. Leiden, Netherlands & New York, NY : E.J. Brill, 1987. ISBN 90-04-07924-6

External links[link]

Standard Hindi edition of Wikipedia, the free encyclopedia

• Hindi at the Open Directory Project
• The Union: Official Language
• Official Unicode Chart for Devanagari (PDF)
• USA Foreign Service Institute (FSI) Hindi basic course

v t e Official languages of India Union-level Hindi English State-level Assamese Bengali Bodo Chhattisgarhi Dogri English Garo Gujarati Hindi Kannada Kashmiri Khasi Kokborok Konkani Maithili Malayalam Manipuri Marathi Mizo Nepali Oriya Punjabi Rajasthani Sanskrit Santali Sindhi Telugu Tamil Urdu

Raj Shrikant Thackeray (Marathi: राज श्रीकांत ठाकरे) (born 14 June 1968) is the founder and president of the right-wing^{[citation needed]} Marathi ethnocentric regional political party, the Maharashtra Navnirman Sena ("Maharashtra Reformation Army") in the state of Maharashtra, India. His official name is Swararaj which means the king of musical notes.^[1] He is the nephew of Shiv Sena chief Bal Thackeray, and a cousin of the current Shiv Sena Executive President Uddhav Thackeray.^[2]

Early life[link]

Raj was born on 14 June 1968 in a Marathi Kayastha (CKP) family to Shrikant Thackeray (younger brother of Bal Thackeray) and Kunda Thackeray (younger sister of Bal Thackeray's wife Meena Thackeray). Raj’s father Shrikant Thackeray was a musician, cartoonist and was also well versed in Urdu. He studied in Balmohan Vidyamandir, Mumbai and graduated from the Sir Jamsetjee Jeejebhoy School of Art, Mumbai. As a child he is said to have learnt the tabla, the guitar and the violin. He also loved drawing which later turned into a passion for drawing cartoons.

Political career[link]

Raj started his political career with his Uncle Bal Thackeray. Bal Thackeray has been a huge influence on Raj’s life. Raj has been said to have modeled himself after him. In 1997, he started the Shiv Udyog Sena a youth wing for the Shiv Sena. With this he tried to strengthen his youth leader image. "He raised funds for the employment agency with, among other sources, concerts by Michael Jackson and Lata Mangeshkar — and thus, simultaneously, propagated the new brand of the Sena's popular culture and its implications for a nascent generational change within the organization". But his association with the Sena ended in 2006. In January 2006 he resigned from the Sena alleging that it was being "run by petty clerks" because of which it had "fallen from its former glory". There has been quite a lot of speculation over the real reason why he left the party. The popular rumor being that he was being "sidelined" by Bal Thackeray’s son Uddhav. In the same year Raj announced his intention to start his own political party. Although separated from his mentor, Raj has always maintained that he does not want to have hostilities with his uncle who "was, is and always will be (his) mentor".

Political Views[link]

Marathi Identity[link]

Raj Thackeray and his party, Maharashtra Navnirman Sena, state that Maharashtra State, Marathi language and Marathi Manoos are subverted by the influence of non-Marathi politicians within and outside the State, and that these politicians should be opposed in order to attain prosperity for Maharashtra and Marathi people.^[3]

Opposition to Immigrants[link]

Since the creation of his party, Raj Thackeray has opposed immigration into Maharashtra from North India. According to Raj Thackeray, he is against immigrants specifically from Uttar Pradesh and Bihar, and not from North India or elsewhere, in general. According to him, bad governance, corruption, high crime rates and criminal, politicians in these two states for decades, has degraded the socio-economic conditions there, causing exodus of people from these states to other states, like Maharashtra. This causes unemployment and increased crime rates in Maharashtra and other states which receive these immigrants. Also, due to rising number of immigrants, the politician from these two states have gained power in Maharashtra. He, however has made it clear that he is not against Hindi.^[4]

Violence in Agitations[link]

Raj Thackery and his party MNS have been criticized^{[citation needed]} for use of violence during their agitations, especially directed towards immigrants from UP and Bihar. He is facing several charges for instigating violence in various courts.^{[citation needed]} On use of violence, Thackeray says that violence is a part of all agitations in Indian politics, and there are several cases of much more violence carried out by other parties and organisations. According to him, the incidents of violence involving members of his party have been unduly highlighted by North Indian politicians and journalists.^[4]

Supporter of Narendra Modi's Governance[link]

Thackeray is an admirer of Gujarat Chief Minister, Narendra Modi for his governance, and the development of Gujarat during his tenure. In August 2011, Raj Thackeray visited Gujarat on a 9-day trip as 'state guest' to study the development in Gujarat. He also advised politicians in Maharashtra, irrespective of party, to take lessons from Modi and Gujarat.^[5] He has also expressed support for Modi for the post Prime Minister of India for the 2014 Lok Sabha (general) election.^[5]

Agitations[link]

Marathi signboards for shops[link]

In July 2008, Raj issued a public warning that Mumbai shops needed to have Marathi signboards in addition to the existing English signboards. He warned that after one month, MNS workers would start blackening non-Marathi signboards.^{[citation needed]} While there had been a law to this effect passed earlier by Brihanmumbai Municipal Corporation, it had not been enforced.^{[citation needed]}

Raj had also insisted that the Marathi signboards had to be at least as big as the English signboards. A number of big shopowners, notably Viren Shah (Roopam chain) went to court against this move. The high-court provided them relief, passing a judgement that the Marathi signboards did not have to be as big as English signboards.^[6]

In September 2008, MNS workers resorted to blackening signboards, to enforce the demand, after which most shop owners complied. Six MNS workers were arrested but later released on bail. The Congress government was dilatory in filing chargesheets against them, following which the Maharashtra high-court passed strictures against the government. When the government prosecutor submitted in December that the chargesheets had not been filed as investigation was ongoing, the judge remarked sarcastically whether this was a murder case to warrant such long investigations, three months after the arrest of the MNS workers, but Raj was attempting to enforce a rule previously on the books.^[7]

Agitation against Jet Airways layoffs[link]

In October 2008, on the eve of the major Indian festival Diwali, Jet Airways laid off 800 temporary workers and announced layoffs of an additional 1100 workers. The laid-off workers included Marathi as well as North-Indians. These workers met Raj Thackeray and asked him to intervene. Following this, Raj Thackeray declared that most of these workers had paid security deposits to the company, and he would meet Jet management to plead their case. Unless Jet Airways cancelled the layoffs, his party would not allow any Jet Airways plane to take off from any airport in Maharashtra.^[8]

Within 12 hours of Raj Thackeray's declaration, Jet chairman Naresh Goyal reversed the layoffs and reinstated the sacked employees. He claimed that he did it on his own and that there was no political pressure on him. Leftist Unions, Shivsena & Civil Aviation minister Praful Patel later tried to take credit for the decision. On announcement of the layoffs, Praful Patel had claimed that he had no jurisdiction over the layoffs issue.^[9] Sacked Jet employees on the other hand stated that they were warned by Jet management on reinstatement, not to meet Raj Thackeray to thank him.^[10]

Demand for Telecom customer service in Marathi[link]

Telecom companies in Maharashtra had been providing customer service in English & Hindi only. Raj demanded that all telecom companies operating in Maharashtra start providing the service in Marathi also and set a deadline of 27 February 2010, after which his party MNS would launch an agitation. Following this demand, all telecom companies complied, introducing Marathi as an additional option in their customer service.^[11]

Maharashtra-Karnataka Border Issue[link]

In Dec 2011, Raj Thackeray meeting a group from MES (Maharshtra Ekikaran Samiti) advised them that they should revisit their stand of merging Belgaum with Maharashtra in the interest of marathi speaking people of belgaum. In a major departure from the stance previously taken by traditional right wing groups of Maharashtra, Raj Thackeray argued that a practical approach rather than an emotional one was the need of the hour. However, he said that if the supreme court itself gives a decision in favor of Belgaum's merger he would welcome it, although the local situation in Belgaum should not be vitiated for the sake of it. He asked the MES leaders to first identify the real issue as to whether marathis in belgaum are being targeted for espousing the cause of marathi language or because they were supporting the merger of Belgaum with Maharashtra. Lamenting that strikes and bandhs only add to the misery of the Marathi-speaking community in Belgaum, Thackeray said: "If the Karnataka government is ready to respect the Marathi people, their culture and language, then there is nothing wrong in Belgaum being there."^[12] His comments were strongly criticized by his cousin Uddhav Thackeray as a cruel joke on the marathi manoos.^[13]

Controversies[link]

2008 violence against UP & Biharis[link]

At a rally in Shivaji Park, Raj warned that if the dadagiri (intimidating dominance) of these people in Mumbai and Maharashtra continued, he would be compelled to make them leave the metropolis.^[14] Raj was arrested along with a Samajwadi Party leader, Abu Azmi, for their involvement in the fracas. He was released on paying a penalty of 15,000 (US$299.25).

Acquittal in Kini murder case[link]

In July 1996, Ramesh Kini was found dead in a cinema in Pune. Kini was a tenant in a ramshackle tenement in central Mumbai, whose landlord, Laxmikant Shah, was trying to evict him. Shah also happened to be a close childhood friend of Raj Thackeray. A CBI enquiry was later issued for the case, but the CBI dismissed the case as one of suicide.^[15]

Kohinoor mill controversy[link]

Shiv Sena opposed sale of mill land, but Raj Thackeray bid for and won mill land in prime Mumbai real estate.^[16] On 21 July 2005, Raj and Unmesh Joshi, son of Shiv Sena Leader Manohar Joshi purchased a five acre plot of land, Kohinoor Mill No. 3, located across the road from the Shiv Sena party headquarters in Dadar, Mumbai for 421 crore (US$83.99 million). The NCP leader from Mumbai, Sachin Ahir, objected to the sale of the Kohinoor Mill land, saying that there were forty bids, yet only three were short-listed. He demanded a re-bid as there was a lack of transparency in the move.^[17]

Reaction to Jaya Bachchan's controversial statement[link]

The words of Jaya Bachchan, veteran actor and sitting Rajya Sabha MP of Samajwadi Party (with whom Raj's MNS has crossed swords a number of times), during the Music launch of the Hindi film Drona, were deemed hurtful by Raj Thackeray.

Jaya's words 'Hum UP (Uttar Pradesh) ke log hain, isliye Hindi mein baat karenge, Maharashtra ke log Maaf Kijiye' (We are from UP region, so we will speak in Hindi. People of Maharashtra, please excuse) in response to the film's Director, Goldie Behl, making his introductory speech in English and subsequently encouraging the actress Priyanka Chopra to speak in Hindi.^[18]

Raj commented that Jaya had no business alluding to all the people of Maharashtra in that statement. He threatened to ban all Bachchan films unless Jaya apologised in a public forum for hurting Maharashtrians. MNS workers began to attack theatres screening The Last Lear starring Jaya Bachchan's husband, Amitabh Bachchan. Shivsena MP Sanjay Raut also criticized Jaya's statement saying: "After making all your success & fortune in Mumbai, if you feel like saying that, We are From UP, its very unfortunate." It was only after Amitabh tendered an apology that the screening resumed.^[19]

Following Raj's threat, Mumbai police acted against Raj, issuing a gag order preventing him from speaking to the media.^[20]

Remarks on Chhath Puja and Migrants[link]

Raj reproached North Indian leaders for politicizing Chhath Puja, a festival popular in Bihar, calling it a "drama" and a "show of numerical strength". He stated that the Chhath Puja was a political gimmick by some parties to attract the north Indian vote. He questioned the motives by citing that the puja is performed on the banks of a river, not the sea as it was being performed.^[21] He demanded that they only celebrate Maharashtra day and not UP day in Maharashtra. A petition was filed in the Patna civil court on 8 February against him for his remarks.^[22] His statements drew flak from political leaders across the board, especially those from the North Indian states. The then Indian Railways minister and former chief minister of Bihar, Lalu Prasad Yadav, vowed that he would come to Mumbai and perform Chhath Puja in front of Raj's house, which he failed to perform. He also ridiculed Raj saying, "He [Raj] is a child in politics".^[21] The Navnirman Sena leader accused migrants of swamping Maharashtra, India's most industrialised state, in search of jobs.^[23]

The MNS chief also accused migrants of disrespecting the local culture. On 9 February, expressing his stance on new migrants settling in Mumbai, Raj said, "New immigrants to the city should be denied entry into the city, while those already staying here should show respect to the Marathi 'manoos' and his culture".^[24]

Mumbai-Bombay Controversy: Wake Up Sid[link]

On 2 October 2009, MNS workers disrupted the screening of the film Wake Up Sid on its release in a few Pune and Mumbai theatres, after Raj objected to references in the movie to "Bombay" rather than "Mumbai". The city of Mumbai was referred to as "Bombay" in many scenes^[25] and in some songs (lyrics by Javed Akhtar). The film's producer, Karan Johar, visited Raj's residence to apologise, and agreed to all of Raj's terms, including an apology on each of the 700 frames in the film.^[26]

Personal life[link]

This biographical section of an article needs additional citations for verification. Please help by adding reliable sources. Contentious material about living persons that is unsourced or poorly sourced must be removed immediately, especially if potentially libelous or harmful. (February 2012)

Raj is married to Sharmila, daughter of famous Marathi theater/films actor, producer-director Mohan Wagh. They have one son named Amit Thackeray and one daughter Urvashi Thackeray.

Like his father and uncle Raj is a painter and cartoonist. He had also expressed his desire to work for Walt Disney Studios. Raj Thackeray said when asked what he would have done had he not joined politics? "In my college days, I wanted to work with Walt Disney Studios. I drew cartoons even before my foray in politics. Film making is also a passion. I would have been doing either of these things."

External links[link]

• Maharashtra Navnirman Sena Official Website
• Outlook India Back Issues
• Raj Thackerey's response in The Indian Express to Sudheendra Kulkarni's criticism
• New legal strategy to tame Raj

References[link]

Arnab Goswami
Arnab Goswami at WikiConference India 2011
Born	Guwahati, Assam
Education	University of Delhi St. Antony’s College, Oxford Sidney Sussex College, Cambridge
Occupation	News Anchor and Editor in Chief of Times Now
Years active	1998 – present
Notable credit(s)	The Newshour, Frankly Speaking with Arnab

Arnab Goswami (Assamese: অৰ্ণব গোস্বামী) is an Indian journalist who is the Editor in Chief and News anchor of the Indian news channel Times Now. He is an important contributor to the rise of the Times Now news channel since its launch in January 2006. His show The Newshour is aired at 9 pm (IST)on weekdays with live news coverage. Arnab Goswami also hosts a special television program Frankly Speaking with Arnab, which has featured eminent personalities. Arnab is a recipient of a number of awards for his journalistic abilities and has also written a book named Combating Terrorism: The Legal Challenge.

Biography[link]

Arnab Goswami was born in Guwahati, Assam.^[1][2] He comes from a family of eminent jurists. His paternal grandfather, Rajani Kanta Goswami, was a well known lawyer, a Congress leader and a freedom fighter.^[3] His maternal grandfather, Gauri Sankar Bhattacharya, was a leader of the opposition in Assam for many years.^[3] He was a freedom fighter, an intellectual writer and a recipient of the Asom Sahitya Sabha Award. As an army officer's son,^[3] he attended schools in various cities.^[2] He passed his 10th Standard board examinations from Mount St. Mary's School in Delhi Cantonment, his 12th Standard board exams from Kendriya Vidyalaya in Jabalpur Cantonment. Arnab graduated in Sociology from Hindu College. He completed his Master's degree in Social Anthropology from Oxford University (St. Antony’s College, 1994) where he was a Felix Scholar. In 2000, he was a visiting fellow at the International Studies Department at Cambridge University (Sidney Sussex College) where he was a D C Pavate fellow.^[2][4]

Career[link]

Arnab Goswami speaking on the topic of Neutrality and the modern era at Wiki Conference Mumbai, India 2011.

Arnab started his career with The Telegraph in Kolkata.^[2] Goswami began his career in TV news broadcast with NDTV 24x7 in 1995, where he anchored daily newscasts and set new standards in political reporting, where he did reporting for News Tonight a programme telecast on DD Metro.^[5] In his time with NDTV, he did the first ever TV interview with Sonia Gandhi.^[4] Later as the news editor, he was part of NDTV’s core team during the transition from programme producer to the 24-hour mode in 1998.^[2] He hosted the popular Newshour show every weeknight. Newshour was seen as the agenda setting show on the channel and was the longest running news analysis shown on any channel (1998-2003).^[4] As a Senior Editor with NDTV 24x7, he was responsible for the overall editorial content of the channel. He hosted one of the channel’s top rated news analysis show Newsnight,^[6] which won an award for the Best News Anchor of Asia 2004 in the 2004 Asian Television Awards.

Arnab Goswami is currently Editor in Chief and News anchor of the Times Now news channel.^[7][8] He is an important contributor in the rise of the Times Now news channel since its launch in January 2006. His show The Newshour is aired at 9 pm with live news coverage, which has featured notable personalities like Parvez Musharraf^[9] and Rahul Bajaj. His notable accomplishments include stepping up with the 11 July 2006 Mumbai train bombings, interviewing over 200 politicians and analysts during the Trust Vote in October 2008 within a span of 26 hours of live anchoring and hosting the 26/11 Mumbai Terror attacks for over 65 hours,^[7] in which the channel set new standards in live and direct field reporting. Since then, the channel has been widely acknowledged in India as well as globally for incisive and direct reporting. He also hosts a special programme Frankly Speaking with Arnab,^[10] which has featured eminent personalities such as the late Benazir Bhutto, UK Prime Minister – Gordon Brown,^[11] Afghanistan President – Hamid Karzai,^[12] Buddhist Spiritual leader – Dalai Lama,^[13] US Secretary of State – Hillary Clinton,^[14] Sonia Gandhi^[10] and a host of prominent Indian personalities from politics, sports, films, and the corporate world. He has also written a book named Combating Terrorism: The Legal Challenge.^[2][4]

He was severely censured by the News Broadcasting Standards Authority for the debate show titled "Will kanimozhi turn approver?" aired on 20th May, 2011 during "News Hour" on "Times Now" channel. The Authority found "the entire debate, particularly the stress by the anchor, on a particular point of view (was) unwarranted and did not amount to neutral and balanced reporting of any court proceedings". The Authority further observed that "the debate on the issue and, especially the manner in which it was conducted by the anchor violated both the letter and spirit of Guidelines 3 & 4 of the Specific Guidelines for Reporting Court Proceedings". ^[15]

Awards[link]

1. Asian Television awards for Best Presenter or Anchor (Runner up)^[5]
2. Society Young Achievers award for excellence in the field of Media^[10]
3. Indian News Broadcasting Awards 2008 for Innovative Editor-in-Chief^[4]
4. Assamese of the Year Award by News Live^[1]
5. Ramnath Goenka Award for Excellence in Journalism(tv) for the year 2010 by the Indian Express Group.^[16]

See also[link]

Journalism portal

• Times Now
• The Times of India
• ET Now

References[link]

External links[link]

Wikimedia Commons has media related to: Arnab Goswami

• Full interview of Hillary Clinton hosted by Arnab Goswami of Frankly Speaking on Times Now at St. Xavier College