Manahen

Wednesday, 28 November 2012

fighters cheer cancun julio manahen pablo y bernii!!

Que Hable la Palabra - Ciro Manahen Giron

SIENTO SU MANO EN MI HOMBRO - CIRO MANAHEN

Dan e Mana hen FITH na praça part 2.kkkkk

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Antiochene
Antioch on the Orontes (Greek: Ἀντιόχεια ἡ ἐπὶ Ὀρόντου; or Ἀντιόχεια ἡ ἐπὶ Δάφνῃ, "Antioch on Daphne"; or Ἀντιόχεια ἡ Μεγάλη, "Antioch the Great"; Syriac: ܐܢܛܝܘܟܝܐ Anṭiokia; Hebrew: אנטיוכיה, antiyokhya; Georgian: ანტიოქია; Armenian: Անտիոք Antiok; Latin: Antiochia ad Orontem; Arabic:انطاکیه, Anṭākiya; also Syrian Antioch) was an ancient city on the eastern side of the Orontes River. It is near the modern city of Antakya, Turkey.
Founded near the end of the 4th century BC by Seleucus I Nicator, one of Alexander the Great's generals, Antioch eventually rivaled Alexandria as the chief city of the Near East and was a cradle of Christianity. It was one of the four cities of the Syrian tetrapolis. Its residents are known as Antiochenes. Once a great metropolis of half a million people, it declined to insignificance during the Middle Ages because of repeated earthquakes, the Crusaders' invasions, and a change in trade routes following the Mongol conquests, which then no longer passed through Antioch from the far east.

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Rome
Rome (/ˈroʊm/; Italian: Roma pronounced [ˈroːma] ( listen); Latin: Rōma) is a city and special comune ("Roma Capitale") in Italy. Rome is the capital of Italy and the capital of Lazio (Latin: Latium). With 2.8 million residents in 1,285.3 km² (496.3 sq mi), it is also the country's largest and most populated comune and fourth-most populous city in the European Union by population within city limits. Between 3.2 and 3.7 million people live in the Rome metropolitan area. The city is located in the central-western portion of the Italian Peninsula, on the Tiber River within the Lazio region of Italy.
Rome's history spans two and a half thousand years. It was the capital city of the Roman Kingdom, the Roman Republic and the Roman Empire, which was the dominant power in Western Europe and the lands bordering the Mediterranean for over seven hundred years from the 1st century BC until the 7th century AD and the city is regarded as one of the birthplaces of western civilization. Since the 1st century AD Rome has been the seat of the Papacy and, after the end of Byzantine domination, in the 8th century it became the capital of the Papal States, which lasted until 1870. In 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic.

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Achaichus
Achaichus was one of the members of the church of Corinth who, with Fortunatus and Stephanas, visited Paul while he was at Ephesus, for the purpose of consulting him on the affairs of the church (I Corinthians 16:17). These three were likely the bearers of the letter from Corinth to the apostle as mentioned in I Corinthians 7:1.
This article incorporates text from Easton's Bible Dictionary (1897), a publication now in the public domain.

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Aeneas (Bible)
Aeneas is a character in the New Testament. According to Acts 9:32-33, he lived in Lydda, and had been a cripple for eight years. When Peter said to him, "Jesus Christ heals you. Get up and roll up your mat," he was healed and got up.
F. F. Bruce suggests that Aeneas was "one of the local Christian group, though this is not expressly stated." The story is followed by an account of the raising of Dorcas.

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Agabus
Saint Agabus (Greek: Ἄγαβος) or Saint Agabo was an early follower of Christianity mentioned in the Acts of the Apostles as a prophet. He is traditionally remembered as one of the Seventy Disciples described in Luke 10:1-24.
According to Acts 11:27-28, he was one of a group of prophets who came to Antioch from Jerusalem. While there he predicted a severe famine that the author says came under the reign of the Roman Emperor Claudius.
Acts 21:10-12 records that many years later, in 58, Agabus met Paul of Tarsus at Caesarea Maritima and warned him of his coming capture; he bound his own hands and feet with Paul's belt to demonstrate what the Jews would do if he continued his journey to Jerusalem, though Paul would not be persuaded.
Agabus is revered as a saint in most branches of Christianity. The Roman Catholic Church celebrates his feast day on February 13, while the Eastern Christianity celebrates it on March 8. According to tradition he died a martyr in Antioch.

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Agrippa I
Agrippa I, also known as Herod Agrippa or simply Herod (10 BC – 44 AD), was a King of the Jews during the 1st century AD. The grandson of Herod the Great and son of Aristobulus IV and Berenice. He was born Marcus Julius Agrippa, so named in honour of Roman statesman Marcus Vipsanius Agrippa. He is the king named Herod in the Acts of the Apostles, in the Bible, "Herod (Agrippa)" (Ἡρώδης Ἀγρίππας). He was, according to Josephus, known in his time as "Agrippa the Great". Christian and Jewish historiography take different views of this king, with the Christians largely opposing Agrippa and the Jews largely favoring Agrippa.
Agrippa's territory comprised most of Israel, including Iudaea, Galilee, Batanaea and Perea. From Galilee his territory extended east to Trachonitis.
Josephus informs us that, after the murder of his father, young Agrippa was sent by Herod the Great to the imperial court in Rome. There, Tiberius conceived a great affection for him, and had him educated alongside his son Drusus, who also befriended him, and future emperor Claudius. On the death of Drusus, Agrippa, who had been recklessly extravagant and was deeply in debt, was obliged to leave Rome, fleeing to the fortress of Malatha in Idumaea. There, it was said, he contemplated suicide.

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Agrippa II
Agrippa II (born AD 27/28), son of Agrippa I, and like him originally named Marcus Julius Agrippa, was the seventh and last king of the family of Herod the Great, thus last of the Herodians. He was the brother of Berenice, Mariamne, and Drusilla (second wife of the Roman procurator Antonius Felix). He is sometimes also called Herod Agrippa II.
Agrippa was educated at the court of the emperor Claudius, and at the time of his father's death was only seventeen years old. Claudius therefore kept him at Rome, and sent Cuspius Fadus as procurator of the Roman province of Judaea. While at Rome, he voiced his support for the Jews to Claudius, and against the Samaritans and the procurator of Iudaea Province, Ventidius Cumanus, who was lately thought to have been the cause of some disturbances there. On the death of Herod of Chalcis (in 48), his small principality (Chalcis, Syria) was given to Agrippa, with the right of superintending the Temple in Jerusalem and appointing its high priest. In 53, he was deprived of that kingdom by Claudius, who made him governor over the tetrarchy of Philip and Lysanias. Agrippa celebrated by marrying off his two sisters Mariamne and Drusilla. Flavius Josephus, the Jewish historian, repeats the gossip that Agrippa lived in incestuous carnality with his sister, Berenice.

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Alexander (Ephesian)
Alexander (fl. 50–65) was an early Christian, one of two heretical teachers at Ephesus—the other being Hymenaeus—against whom Paul warns Timothy. Hymeneus and Alexander were proponents of antinomianism, the belief that Christian morality was not required. They put away—"thrust from them"—faith and a good conscience; they willfully abandoned the great central facts regarding Christ, and so they "made shipwreck concerning the faith."
Hymenaeus is associated with Philetus, and further details are there given regarding their false teaching. What they taught is described by Paul as "profane babblings," as leading to more ungodliness, and as eating "as doth a gangrene." Their heresy consisted of saying that the resurrection was past already, and the heresy had been so far successful in that it had overthrown the faith of some. The doctrine of these three heretical teachers, Hymeneus, Alexander and Philetus, was accordingly one of the early forms of Gnosticism. It held that matter was originally and essentially evil; that for this reason the body was not an essential part of human nature; that the only resurrection was that of each man as he awoke from the death of sin to a righteous life; that thus in the case of everyone who has repented of sin, "the resurrection was past already," and that the body did not participate in the blessedness of the future life, but that salvation consisted in the soul's complete deliverance from all contact with a material world and a material body.

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Alphaeus
Alphaeus is mentioned in the New Testament as the father of two of the Twelve Apostles, namely:
There may have been two separate men named Alphaeus. Though both Matthew and James are described as being the "son of Alphaeus" there is no Biblical account of the two being called brothers, even in the same context where John and James or Peter and Andrew are described as being brothers.
Alphaeus is traditionally identified with Clopas, based on the identification from parallel Gospel accounts of Mary, the mother of James the third woman with Mary Magdalene and Salome wife of Zebedee beside the cross in Matthew with Mary, the wife of Clopas, the third woman in John's account. The Catholic Encyclopedia suggest that etymologically, the names "Clopas" and "Alphaeus" are different, but that they could still be the same person. Other sources propose that Alphaeus, Clophas and Cleophas are variant attempts to render the Aramaic "H" in Aramaic Hilfai into Greek as aspirated, or "K."

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Ananias and Sapphira
Ananias ( /ˌænəˈnaɪ.əs/) and his wife Sapphira ( /sæˈfaɪərə/) were, according to the Acts of the Apostles, members of the Early Christian church in Jerusalem. The account records their sudden deaths after lying to the apostles about money.
Acts chapter 4:32 closes by stating that the first followers of Jesus did not consider their possessions to be their own, but they had all things in common to use what they had on behalf of those in want. Barnabas, a Levite from Cyprus, sold a plot of land and donated the profit to the apostles.
As told at the beginning of Acts chapter 5 Ananias and Sapphira, following Barnabas' example but not willing to give all, also sold their land but withheld a portion of the sales. Ananias presented his donation to Peter claiming that it was the entire amount. Peter replied, "Why is it that Satan has so filled your heart that you have lied to the Holy Spirit?" Peter pointed out that Ananias was in control of the money and could give or keep it as he saw fit, but that he had withheld it from Peter and lied about it, and stated that Ananias had not only lied to Peter, but also to God. Ananias died on the spot and was carried out. As a result, everyone who heard the incident feared the Lord. Three hours after Ananias' death his wife told the same lie and also fell dead.

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Ananias of Damascus
Ananias (pronounced /ænəˈnaɪəs/ AN-ə-NY-əs, Ancient Greek: Ἀνανίας, same as Hebrew חנניה, Hananiah, "favoured of the LORD"), was a disciple of Jesus at Damascus mentioned in the Acts of the Apostles in the Bible, which describes how he was sent by Jesus to restore the sight of "Saul, of Tarsus" (known later as Paul the Apostle) and provide him with additional instruction in the way of the Lord.
According to Acts 9:10, Ananias lived in the city of Damascus. In Paul's speech in Acts 22, he describes Ananias as "a devout man according to the law, having a good report of all the Jews" that dwelt in Damascus (Acts 22:12). According to F. F. Bruce, this indicates that he was not one of the refugees from the persecution in Jerusalem described in Acts 8:1.
During his conversion experience, Jesus had told Paul, (who was then called Saul,) to go into the city and wait. Jesus later spoke to Ananias in a vision, and told him to go to the "street which is called Straight", and ask "in the house of Judas for one called Saul, of Tarsus". (Acts 9:11) Ananias objected that Saul had been persecuting "thy saints", but the Lord told him that Saul was "a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel". (Acts 9:15). When Ananias went in to Saul and laid his hands on him, the "scales" of dead tissue on the surface of his eyes fell off, and he looked up at Ananias. After additional instruction, Saul was baptized. (Acts 9:18; 22:16)

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Anna (Bible)
Anna (Hebrew: חַנָּה‎, Ancient Greek: Ἄννα) or Anna the Prophetess was a biblical figure mentioned only in the Gospel of Luke. According to that Gospel, she was an aged Jewish prophetess who prophesied about Jesus at the Temple of Jerusalem. She appears in Luke 2:36-38 in the episode of the presentation of Jesus at the Temple.
The passage mentioning Anna is as follows:
Luke 2:36-38 There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four.[e] She never left the temple but worshiped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.
From the three verses in Luke, the following is known of Anna:
Luke describes Anna as "very old." Many Bibles and older commentaries state that she was 84 years old.
The Greek text states that "she was a widow of eighty four years". The passage is ambiguous: it could mean that she was 84 years old, or that she had been a widow for 84 years, Some scholars consider the latter to be the more likely option. On this option, she could not have married younger than about age 14, and so she would have been at least 14 + 7 + 84 = 105 years old. What is certain, however, is that Luke is indicating a very old woman.

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Annas
Annas [also Ananus or Ananias], son of Seth (23/22 BC–death date unknown, probably around 40CE), was appointed by the Roman legate Quirinius as the first High Priest of the newly formed Roman province of Iudaea in 6 AD; just after the Romans had deposed Archelaus, Ethnarch of Judaea, thereby putting Judaea directly under Roman rule.
Annas officially served as High Priest for ten years (6–15 AD), when at the age of 36 he was deposed by the procurator Gratus 'for imposing and executing capital sentences which had been forbidden by the imperial government.' Yet while having been officially removed from office, he remained as one of the nation's most influential political and social individuals, aided greatly by the use of his five sons and his son-in-law as puppet High Priests. His death is unrecorded, but his son Annas the Younger, also known as Ananus ben Ananus was assassinated in 66 AD for advocating peace with Rome.
Annas appears in the Gospels and Passion plays as a high priest before whom Jesus is brought for judgment, prior to being brought before Pontius Pilate.

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Antipas of Pergamum
Many Christian traditions believe Saint Antipas to be the Antipas referred to in the Book of Revelation (Revelation 2:13) as the "faithful martyr" of Pergamon, "where Satan dwells". According to Christian tradition, John the Apostle ordained Antipas as bishop of Pergamon during the reign of the Roman emperor Domitian. The traditional account goes on to say Antipas was martyred in ca. 92 AD by burning in a brazen bull-shaped altar used for casting out demons worshiped by the local population.
There is a tradition of oil ("manna of the saints") being secreted from the relics of Saint Antipas. On the calendars of Eastern Christianity, the feast day of Antipas is April 11.
Some Christians pray to this saint for ailments of the teeth.

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Antonius Felix
Marcus Antonius Felix (Felix in Greek: ο Φηλιξ, born between 5/10-?) was the Roman procurator of Iudaea Province 52-58, in succession to Ventidius Cumanus.
Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. Pallas served as a secretary of the treasury during the reign of the Emperor Claudius. Felix was a Greek freedman either of Claudius, according to which theory Josephus (Antiq. xx. 7) calls him Claudius Felix, or for Claudius's mother Antonia Minor, a daughter of Triumvir Mark Antony to Octavia Minor and niece of Emperor Augustus. According to Tacitus, Pallas and Felix descended from the Greek Kings of Arcadia.
Felix’s cruelty and licentiousness, coupled with his accessibility to bribes (see Book of Acts 24:26), led to a great increase of crime in Judaea. The period of his rule was marked by internal feuds and disturbances, which he put down with severity.
After Paul the Apostle was arrested in Jerusalem and rescued from a plot against his life, the local Roman chiliarch Claudius Lysias transferred him to Caesarea, where he stood trial before Felix. On at least one further occasion Felix and his wife Drusilla heard Paul discourse, and later on frequently sent for Paul and talked with him (Acts 24:24-26). When Felix was succeeded as procurator, having already detained Paul for two years, he left him imprisoned as a favor to the Jews (Acts 24:27).

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Apollos
Saint Apollos (Ἀπολλώς; contracted from Apollonius) is an apostle who is also a 1st century Alexandrian Jewish Christian mentioned several times in the New Testament. After the Christian couple Priscilla and Aquila corrected his incomplete Christian doctrine, his special gifts in preaching Jesus persuasively made him an important person in the congregation at Corinth, Greece after Paul's first visit there.^{[1 Cor. 3:6]} He was with Paul at a later date in Ephesus.^[16:12]
Paul considered Apollos to be an apostle (1 Cor 4:6, 9-13)[1] who became a leader in the important Corinthian congregation.^{[1 Cor 3:6]} ^[4:6] ^[16:12] In harmony with Paul's notices are the statements in Acts that Apollos was a highly educated Alexandrian Jew, who "spoke and taught accurately about Jesus, even though he knew only the baptism of John." ^{[Acts 18:24-28]} He came to Ephesus (probably in the year 52-3). After Christians in Ephesus first wrote to their counterparts recommending Apollos to them, he went to Achaia where Paul names him as an apostle (1 Cor 4:6, 9-13) Given that Paul only saw himself as an apostle 'untimely born' (1 Cor 15:8) it is certain that Apollos became an apostle in the regular way (as a witness to the risen Lord and commissioned by Jesus - 1 Cor 15:5-9; 1 Cor 9:1).

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Barabbas
Barabbas or Jesus Barabbas (literally "son of the father" or "Jesus, son of the father" respectively) is a figure in the Christian narrative of the Passion of Jesus, in which he is the insurrectionary whom Pontius Pilate freed at the Passover feast in Jerusalem.
The penalty for Barabbas' crime was death by crucifixion, but according to the four canonical gospels and the non-canonical Gospel of Peter there was a prevailing Passover custom in Jerusalem that allowed or required Pilate, the praefectus or governor of Judaea, to commute one prisoner's death sentence by popular acclaim, and the "crowd" (ochlos) — which has become "the Jews" and "the multitude" in some translations — were offered a choice of whether to have Barabbas or Jesus Christ released from Roman custody. According to the closely parallel gospels of Matthew,Mark, and Luke, and the accounts in John and the Gospel of Peter, the crowd chose Barabbas to be released and Jesus of Nazareth to be crucified. A passage found only in the Gospel of Matthew has the crowd saying, "Let his blood be upon us and upon our children".

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Barnabas
Barnabas (Ancient Greek: Βαρναβᾶς), born Joseph, was an Early Christian, one of the earliest Christian disciples in Jerusalem. According to Acts 4:36 Barnabas was a Cypriot Jew. Named an apostle in Acts 14:14, he and Saint Paul undertook missionary journeys together and defended Gentile converts against a faction promoting Gentile circumcision (see also Judaizers). They gained many converts in Antioch (c 43-44), traveled together making more converts (c 45-47), and participated in the Council of Jerusalem (c 50). Barnabas and Paul successfully evangelized among the "God-fearing" gentiles who attended synagogues in various Hellenized cities of Anatolia (modern day Turkey).
Barnabas' story appears in the Acts of the Apostles, and Paul mentions him in some of his epistles.Tertullian named him as the author of the Epistle to the Hebrews, but this and other attributions are conjecture.Clement of Alexandria ascribed an early Christian epistle to Barnabas (Epistle of Barnabas), but that is highly improbable.

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Bartholomew
Bartholomew was one of the Twelve Apostles of Jesus, and is usually identified as Nathaniel (alternate spelling: Nathanael) (mentioned in the first chapter of John's Gospel). He was introduced to Christ through St. Philip, another of the twelve apostles as per (John 1:43-51), where the name Nathaniel first appears. He is also mentioned as “Nathaniel of Cana in Galilee” in (John 21:2). The account of the calling of Nathaniel of Cana occurs at the end of John 1, immediately followed by the account of Jesus' miracle at the Marriage at Cana in John 2. The name Nathaniel is the one used for him in St. John’s Gospel. The relationship between St. Philip and Nathaniel is noted as per John 1:43-51. Bartholomew (Greek: Βαρθολομαίος, transliterated "Bartholomaios") comes from the Aramaic bar-Tôlmay (תולמי‎‎‎‎‎-בר‎‎), meaning son of Tolmay (Ptolemy) or son of the furrows (perhaps a ploughman).
According to the Synaxarium of the Coptic Orthodox Church [The Church of Alexandria, the ancient Church of Egypt, one of the Oldest in Christianity], his martyrdom is commemorated on the 1st day of the Coptic Calendar (1st day of the month of "Thout"), which currently falls on September 11 [this corresponds to August 29 in the Gregorian Calendar, due to the current 13 day offset between the Julian and Gregorian Calendars]. The festival in August has been a traditional occasion for markets and fairs, such as the Bartholomew Fair held in Smithfield, London since the Middle Ages that served as the scene for Ben Jonson's homonymous comedy.

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Biblical Magi
The Magi ( /ˈmædʒaɪ/;Greek: μάγοι, magoi), also referred to as the (Three) Wise Men, (Three) Kings, or Kings from the East, were, according to Christian Scripture, a group of distinguished foreigners who visited Jesus after his birth, bearing gifts of gold, frankincense and myrrh. They are regular figures in traditional accounts of the nativity celebrations of Christmas and are an important part of the Christian tradition.
The Gospel of Matthew, the only one of the four Canonical gospels to mention the Magi, states that they came "from the east" to worship the Christ, "born King of the Jews." Although the account does not tell how many they were, the three gifts led to a widespread assumption that they were three as well. In the East, the magi traditionally number twelve. Their identification as kings in later Christian writings is probably linked to Psalms 72:11, “May all kings fall down before him”.
The New Revised Standard Version of Matthew 2:1–12 describes the visit of the Magi:

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Blastus
Blastus was the chamberlain of Herod Agrippa (Acts 12:20), and a mediator for the Sidonians and Tyrians. Blastus was involved in the events that led to Herod's death.
According to Acts 12:20, Herod was displeased with the people of Sidon and Tyre (Lebanon), and forbade the export of food to them. Dependent on the food exports, the Sidonians and Tyrians made Blastus "their friend" (possibly through bribery). Blastus helped them obtain an audience with Herod. Acts 12:23 states that Herod was struck dead by God when the people of Sidon and Tyre offered him worship.
The story of Herod's death is somewhat corroborated by the contemporary historian Josephus. However Josephus does not mention the involvement of Blastus.
The 2010 Cartoon Network television show Robotomy includes a character named Blastus, who is an "outsider" robot that lives on the planet of Insanus. Voiced by John Gemberling, Blustus is unlike most robots on Insanus, in being sensitive and non-homicidal. In his quest to become popular, he is incredibly impulsive and overconfident in his abilities. He is the sidekick to another robot, Thrasher.^{[citation needed]}

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Caiaphas
Joseph, son of Caiaphas, Hebrew יוסף בַּר קַיָּפָא or Yosef Bar Kayafa, commonly known simply as Caiaphas (Greek: Καϊάφας) in the New Testament, was the Roman-appointed Jewish high priest who is said to have organized the plot to kill Jesus. Caiaphas is also said to have been involved in the Sanhedrin trial of Jesus.
According to the Gospel accounts, Caiaphas was the major antagonist of Jesus. An ossuary of the high priest, Joseph Caiaphas, was found in Jerusalem in 1990. However, the authenticity of that discovery has been challenged by some scholars on various grounds.
The first-century Jewish historian Josephus is considered the most reliable literary source for Caiaphas. His works contain information on the dates for Caiaphas's tenure of the high priesthood, along with reports on other high priests, and also help to establish a coherent description of the responsibilities of the high-priestly office. Josephus (Antiquitates Judaicae 18.33-35) relates that Caiaphas became a high priest during a turbulent period. He also states that the proconsul Vitellius deposed him (Antiquitates Judaicae 18.95-97). Josephus' account is based on an older source in which incumbents of the high priesthood were listed chronologically.

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Caligula
Caligula (Latin: Gaius Julius Caesar Augustus Germanicus; 31 August AD 12 – 24 January AD 41), also known as Gaius, was Roman Emperor from 37 AD to 41 AD. Caligula was a member of the house of rulers conventionally known as the Julio-Claudian dynasty. Caligula's father Germanicus, the nephew and adopted son of Emperor Tiberius, was a very successful general and one of Rome's most beloved public figures. The young Gaius earned the nickname Caligula (meaning "little soldier's boot", the diminutive form of caliga, n. hob-nailed military boot) from his father's soldiers while accompanying him during his campaigns in Germania.
When Germanicus died at Antioch in 19 AD, his wife Agrippina the Elder returned to Rome with her six children where she became entangled in an increasingly bitter feud with Tiberius. This conflict eventually led to the destruction of her family, with Caligula as the sole male survivor. Unscathed by the deadly intrigues, Caligula accepted the invitation to join the emperor on the island of Capri in 31, where Tiberius himself had withdrawn five years earlier. At the death of Tiberius in 37, Caligula succeeded his great-uncle and adoptive grandfather.

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Crescens
Crescens was an individual who appears in the New Testament. He was said to be a missionary in Galatia and became a companion of Paul. The name 'Crescens' is the present-active participle of the Latin word crescere, and means 'increasing'.
Crescens, a companion of St. Paul during his second Roman captivity, appears but once in the New Testament, when he is mentioned as having left the Apostle to go into Galatia: "Make haste to come to me quickly", St. Paul writes to Timothy, "for Demas hath left me, loving this world, and is gone to Thessalonica, Crescens into Galatia, Titus into Dalmatia" (2 Timothy 4:8-10). All commentators agree in ranking Crescens with Titus rather than with Demas, and in seeing here, therefore, a reference to a missionary journey into Galatia. This term, in New Testament times, might mean either Gaul or the Roman province of Galatia in Asia Minor, where St. Paul had labored so much; and here it has been interpreted in either sense. In the other passages where it occurs in the New Testament, however, it denotes Galatia, and most probably it would be so understood here by Timothy, especially as the other regions mentioned are likewise to the east of Rome. Moreover, St. Paul might easily have a reason for sending a disciple to visit his old Churches in Galatia, while there is no proof that he had an active interest in Gaul.

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Diotrephes
Diotrephes was a man mentioned in the (Third Epistle of John, verses 9–11). His name means "nourished by Jupiter". As Raymond E. Brown comments, "Diotrephes is not a particularly common name."
In addition to being ambitious, proud, disrespectful of apostolic authority, rebellious, and inhospitable, the author of the letter says that Diotrephes tried to hinder those desiring to show hospitality to the brothers and to expel these from the congregation. Not even the location of Diotrephes' church can be determined from the letter. It is debatable whether the antipathy expressed in 3 John is based on "a theological dispute, a clash of competing ecclesiastical authorities, a disagreement about financial responsibilities for the mission, or personal dislike".
Adolf von Harnack was of the view that Diotrephes was the first monarchical bishop of whom we have the name.
The following is the passage and notes from the New English Translation.
1:9 I wrote something to the church, but Diotrephes, who loves to be first among them, does not acknowledge us. 1:10 Therefore, if I come, I will call attention to the deeds he is doing – the bringing of unjustified charges against us with evil words! And not being content with that, he not only refuses to welcome the brothers himself, but hinders the people who want to do so and throws them out of the church! 1:11 Dear friend, do not imitate what is bad but what is good. The one who does good is of God; the one who does what is bad has not seen God.

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Dorcas
Dorcas (also known as Tabitha) was a disciple who lived in Joppa, referenced in the Book of Acts 9:36–42 of the Bible. Acts recounts that when she died, she was mourned by "all the widows ... crying and showing (Peter) the robes and other clothing that Dorcas had made while she was still with them." (Acts 9:39). This may indicate that Dorcas was a widow, or at the very least that she joined the widows in their works of charity. The disciples present called upon Saint Peter who came from nearby Lydda to the place where her wake was being held and raised her from the dead.
This narrative concerning Tabitha/Dorcas indicates her prominence in community at Joppa. This might also be indicated by the fact that Peter took the trouble to come to her from a neighbouring city, when requested by the community members.
The name Dorcas is Greek translation of the Aramaic name Tabitha, meaning "gazelle". One species of gazelle is now known as the dorcas gazelle. She is commemorated with Lydia of Thyatira and Phoebe on January 27 in the Calendar of Saints of the Evangelical Lutheran Church in America and on October 25 in the Calendar of Saints of the Lutheran Church–Missouri Synod.

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Elymas
Elymas, also known as Bar-Jesus (arc. Bar-Yeshua, lat. Bariesu), was a Jewish magician who appears in the New Testament in the Acts of the Apostles, chapter 13.
Acts of the Apostles calls him a magus, which the King James Bible here translates as "sorcerer". He is represented as opposing Paul of Tarsus and Barnabas in the city of Paphos on Cyprus, when Sergius Paulus, the Roman Proconsul, wishes to hear Paul and Barnabas speak about Jesus. Because of this opposition, Paul states that God has decided to make him temporarily blind. A cloud of darkness immediately begins blocking his sight; After this Sergius Paulus is converted to Christianity.
Elymas means "Wise" in Arabic, while Bar-Yeshua literally means "son of Joshua" in Aramaic.

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Epaphras
Epaphras (Greek: Ἐπαφρᾶς) was a Christian preacher who spread the Gospel to his fellow Colossian citizens (Col. 1:7; 4:12). When Paul was a prisoner in Rome, Epaphras came to him with a favourable account of the Church at Colossae. He remained with Paul in Rome and was, in a sense, his "fellow prisoner" (Philemon 1:23). Paul bears witness to the struggling in his prayers for Colossae and his work of service there and in Laodicea and Hierapolis. (Colossians 4:12-13)

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Epaphroditus
Epaphroditus is a New Testament figure appearing as an envoy of the Philippian church to assist the Apostle Paul (Phil. 2.25-30). He is regarded as a saint of the Orthodox Church and the Catholic Church, first Bishop of Philippi, and of Andriaca in Asia Minor, and first Bishop of Terracina, Italy. There is little evidence that these were all the same man.
Epaphroditus appears in the New Testament only in the letter to the Philippians (2.25-30, 4.18). This is a “common personal name”, being derived from Aphrodite meaning “lovely” or “charming”; moreover, the proper name is found in the papyri with alternative spelling (81-2 B.C.) – Epaphrodeitos, Epaphrodeiton.
The name was indeed quite common. The name corresponds to the Latin Venustus (= handsome), and was very common in the Roman period. "The name occurs very frequently in inscriptions both Greek and Latin, whether at full length Epaphroditus, or in its contracted form Epaphras."Flavius Josephus describes a man by the name of Epaphroditus who was “a man who is a lover of all kind of learning” (Ant. 1.8, Life 430, Against Apion 1.1; 2.1, 296).

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Erastus of Corinth
According to the New Testament Epistle to the Romans, Erastus (Greek: Ἔραστος, Erastos) was a steward (Greek: οἰκονόμος, oikonomos) in Corinth, a political office of high civic status. The word is defined as "the manager of household or of household affairs" or, in this context, "treasurer"; The King James Version uses the translation "chamberlain", while the New International Version uses "director of public works". A person named Erastus is also mentioned in the Second Epistle to Timothy and Acts. Although, it is not certain if these verses all refer to the one person or multiple persons names Erastus.
In 1929, an inscription mentioning an Erastus was found near a paved area northeast of the theater of Corinth. It has been dated to the mid-first century and reads "Erastus in return for his ship laid the pavement at his own expense." (Latin: ERASTVS. PRO. AED. S. P. STRAVIT) New Testament scholars have identified this aedile Erastus with the Erastus mentioned in The Epistle to the Romans but this is in dispute. This debate has implications relating to the social status of the members of the Pauline churches.

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Ethiopian eunuch
The Ethiopian eunuch is a figure in the New Testament of the Bible. The story of his conversion to Christianity is recounted in Acts 8.
Philip the Evangelist was told by an angel to go to the road from Jerusalem to Gaza, and there he met the Ethiopian eunuch. He had been to Jerusalem to worship (Acts 8:27), and was returning home. The eunuch was sitting in his chariot reading the Book of Isaiah, and had come to Isaiah 53:7-8. Philip asked the Ethiopian, "Do you understand what you are reading?" He said he did not, and asked Philip to explain the text to him. Philip told him the good news about Jesus, and the Ethiopian asked to be baptized. They went down into some water and Philip baptized him.
In the King James Version, the Ethiopian says, "I believe that Jesus Christ is the Son of God" (verse 37), but this is omitted in most modern versions. Hubbard suggests that confession is "not supported in the better manuscripts," although the Ethiopian is still "one of the outstanding converts in Acts."

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Euodia and Syntyche
Euodia (Greek Εὐοδία, meaning unclear, but possibly "sweet fragrance" or "prosperous journey") and Syntyche (Συντυχη, "fortunate," literally "with fate") are people mentioned in the New Testament. They were female members of the church in Philippi, and according to the text of Philippians 4: 2-3, they were involved in a disagreement together. The author of the letter, Paul of Tarsus, whose writings generally reveal his misgivings that internal disunity will seriously undermine the church, beseeched the two women to "agree in the Lord".
Despite the clear context and gender agreement of the original Greek text, the Authorised Version of the Bible incorrectly assigns Euodia the name "Euodias" (the male gender version of the name) and thus makes the quarrel appear to be between a man and a woman. According to some sources there was a historical theory that Euodias (male) was the gaoler of Philippi (see Acts 16: 25-34) and Syntyche was his wife. This theory is rejected by modern scholarship, not least because of the clarity in the original text that both characters are female. As a Roman colony, Philippi gave a level of independence to women that was not common in most Greek cities of the period; this may account for the prominence of the women and their disagreement.

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Eutychus
Eutychus was a young man of Troas tended to by St. Paul. Eutychus fell asleep due to the long nature of the discourse Paul was giving and fell from his seat out of a three story window. Paul then picked him up, insisting that he was not dead, and carried him back upstairs; those gathered then had a meal and a long conversation which lasted until dawn. After Paul left, Eutychus was found to be alive. This is related in the New Testament book of Acts 20:9-12.
It is unclear whether the story intends to relate that Eutychus was killed by the fall and Paul raised him, or whether he simply seemed to be dead, with Paul ensuring that he is still alive. Recent translations of the text differ on this point. Regardless of the result of the fall, the implication of the passage is Eutychus' complete recovery, whether by resurrection, by healing or by neither. Interestingly, the accident did not prevent those present from resuming their assembly as a group.
The name Eutychus means "fortunate".
The story may be based on the story of Elpenor from Homer’s Odyssey according to Dennis R. MacDonald of the Iliff School of Theology. MacDonald cites many other similar stories in Greco Roman mythology and storytelling, Er, Misenus, Palinurus and Thespesius are examples.

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Four Evangelists
In Christian tradition the Four Evangelists are Matthew, Mark, Luke, and John, the authors attributed with the creation of the four Gospel accounts in the New Testament that bear the following titles:
The gospels of Matthew, Mark, and Luke are known as the Synoptic Gospels because they include many of the same stories, often in the same sequence. Convention has traditionally held the authors to have been two of the Twelve Apostles of Jesus, John and Matthew, and two "apostolic men," Mark and Luke:
They are called evangelists, a word meaning 'people who proclaim good news,' because their books aim to tell the "good news" ("gospel") of Jesus.
In iconography the evangelists often appear in Evangelist portraits derived from classical tradition, and are also frequently represented by the following symbols, which originate from the four "living creatures" that draw the throne-chariot of God, the Merkabah, in the vision in the Book of Ezekiel (Chapter 1) reflected in the Book of Revelation (4.6-9ff), though neither source links the creatures to the Evangelists. They are normally, but not invariably, all shown with wings like angels. The meanings accruing to the symbols grew over centuries, with an early formulation by Jerome, and were fully expressed by Rabanus Maurus, who set out three layers of meaning for the beasts, as representing firstly the Evangelists, secondly the nature of Christ, and thirdly the virtues required of a Christian for salvation:

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Gamaliel
Gamaliel the Elder (English pronunciation: /ɡəˈmeɪljəl/), or Rabban Gamaliel I (רבן גמליאל הזקן; Greek: Γαμαλιήλ ο Πρεσβύτερος), was a leading authority in the Sanhedrin in the mid 1st century CE. He was son of Simeon ben Hillel, and grandson of the great Jewish teacher Hillel the Elder, and died twenty years before the destruction of the Second Temple in Jerusalem (70 CE). He fathered a son, whom he called Simeon, after his father, and a daughter, whose daughter (i.e., Gamaliel's granddaughter) married a priest named Simon ben Nathanael. The name Gamaliel is the Greek form of the Hebrew name meaning reward of God.
In the Christian tradition, Gamaliel is celebrated as a Pharisee doctor of Jewish Law.Acts of the Apostles speaks of Gamaliel as a man of great respect who spoke in favor of arrested Christian apostles and the Jewish Law teacher of Paul the Apostle.
In the Talmud, Gamaliel is described as bearing the titles Nasi and Rabban (our master), as the president of the Great Sanhedrin in Jerusalem; although some dispute this, it is not doubted that he held a senior position in the highest court in Jerusalem. Gamaliel holds a reputation in the Mishnah for being one of the greatest teachers in all the annals of Judaism:

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Godfearers
A God-fearer or Godfearer was a class of non-Jewish (gentile) sympathizer to Second Temple Judaism mentioned in the Christian New Testament and other contemporary sources such as synagogue inscriptions in Diaspora Hellenistic Judaism. The concept has precedents in the proselytes of the Hebrew Bible.
In the Hebrew Bible there is some recognition of monotheistic non-Jewish worship as being to the same God. This forms the category of yir'ei Hashem (God-fearers, cf. Psalm 115:11). This was developed in later rabbinical writings into the concept of uncircumcised Noahides, Gentiles following the "seven laws" which rabbinical writings assigned to Noah, on the basis that Genesis records Noah distinguishing "clean" and "unclean" foods before the covenant of circumcision with Abraham and the regulations of the Law of Moses.
There are various Greek forms of this term:
The word may also be related to terms in other languages such as Neo-Persian Tarsàkàn^{[citation needed]}
The terms are found in synagogue inscriptions in Aphrodisias. Judging from the distinctions in the Book of Acts it is thought that they did not become full Proselytes to Judaism, which required circumcision, though the evidence across the centuries varies widely and the meaning of the term may have included all kinds of sympathetic Gentiles, proselytes or not. There are also around 300 text references 4th C BCE - 3rd C CE to a sect of Hypsistarians some of whom practised Sabbath and which many scholars see as sympathizers with Judaism related to God fearers.

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Greeks
The Greeks, also known as the Hellenes (Greek: Ἕλληνες, [ˈelines]), are a nation and ethnic group native to Greece, Cyprus and other regions. They also form a significant diaspora, with Greek communities established around the world.
Greek colonies and communities have been historically established in most corners of the Mediterranean, but Greeks have always been centered around the Aegean Sea, where the Greek language has been spoken since antiquity. Until the early 20th century, Greeks were uniformly distributed between the Greek peninsula, the western coast of Asia Minor, Pontus, Egypt, Cyprus and Constantinople; many of these regions coincided to a large extent with the borders of the Byzantine Empire of the late 11th century and the Eastern Mediterranean areas of the ancient Greek colonization.
In the aftermath of the Greco-Turkish War (1919–1922), a large-scale population exchange between Greece and Turkey transferred and confined Christians from Turkey, except Constantinople (effectively ethnic Greeks) into the borders of the modern Greek state and Cyprus. Other ethnic Greek populations can be found from southern Italy to the Caucasus and in diaspora communities in a number of other countries. Today, most Greeks are officially registered as members of the Greek Orthodox Church.

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Herod Antipas
Herod Antipater (Greek: Ἡρῴδης Ἀντίπατρος, Hērǭdēs Antipatros; born before 20 BC – died after 39 AD), known by the nickname Antipas, was a 1st-century AD ruler of Galilee and Perea, who bore the title of tetrarch ("ruler of a quarter"). He is best known today for accounts in the New Testament of his role in events that led to the executions of John the Baptist and Jesus of Nazareth.
After inheriting his territories when the kingdom of his father Herod the Great was divided upon his death in 4 BC, Antipas ruled them as a client state of the Roman Empire. He was responsible for building projects at Sepphoris and Betharamphtha, and more important for the construction of his capital Tiberias on the western shore of the Sea of Galilee. Named in honor of his patron, the emperor Tiberius, the city later became a center of rabbinic learning.
Antipas divorced his first wife Phasaelis, the daughter of King Aretas IV of Nabatea, in favour of Herodias, who had formerly been married to his brother Herod Philip I. According to the New Testament Gospels, it was John the Baptist's condemnation of this arrangement that led Antipas to have him arrested; John was subsequently put to death. Besides provoking his conflict with the Baptizer, the tetrarch's divorce added a personal grievance to previous disputes with Aretas over territory on the border of Perea and Nabatea. The result was a war that proved disastrous for Antipas; a Roman counter-offensive was ordered by Tiberius, but abandoned upon that emperor's death in 37 AD. In 39 AD Antipas was accused by his nephew Agrippa I of conspiracy against the new Roman emperor Caligula, who sent him into exile in Gaul. Accompanied there by Herodias, he died at an unknown date.

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Herod the Great
Herod (Hebrew: הוֹרְדוֹס‎, Hordos, Greek: Ἡρῴδης, Hērōdēs), also known as Herod the Great (born 73 or 74 BCE, died 4 BCE in Jericho), was a Roman client king of Judea. His epithet of "the Great" is widely disputed as he is described as "a madman who murdered his own family and a great many rabbis." He is also known for his colossal building projects in Jerusalem and elsewhere, including his expansion of the Second Temple in Jerusalem (sometimes referred to as Herod's Temple) and the construction of the port at Caesarea Maritima. Important details of his biography are gleaned from the works of the 1st century CE Roman-Jewish historian Josephus Flavius.
The Romans made Herod's son Herod Archelaus ethnarch of Judea, Samaria, and Idumea (biblical Edom) from 4 BCE to 6 CE, referred to as the tetrarchy of Judea. Archelaus was judged incompetent by the Roman emperor Augustus who then combined Samaria, Judea proper and Idumea into Iudaea province under rule of a prefect until 41. Herod's other son Herod Antipas was tetrarch of Galilee from 4 BCE – 39 CE.

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Historical Jesus
The term historical Jesus refers to scholarly reconstructions of the 1st-century figure Jesus of Nazareth. These reconstructions are based upon historical methods including critical analysis of gospel texts as the primary source for his biography, along with consideration of the historical and cultural context in which he lived.
The historical Jesus is believed to be a Galilean Jew who undertook at least one pilgrimage to Jerusalem, then part of Roman Judaea, during a time of messianic and apocalyptic expectations in late Second Temple Judaism. He was baptized by John the Baptist, whose example he may have followed, and after John was executed, began his own preaching in Galilee for only about two to three years prior to his death. He was an eschatological prophet and an autonomous ethical teacher. He told surprising and original parables, many of them about the coming Kingdom of God. Some scholars credit the apocalyptic declarations of the Gospels to him, while others portray his Kingdom of God as a moral one, and not apocalyptic in nature. He sent his apostles out to heal and to preach the Kingdom of God. Later, he traveled to Jerusalem where he caused a disturbance at the Temple. It was the time of Passover, when political and religious tensions were high in Jerusalem. The Gospels say that the temple guards (believed to be Sadducees) arrested him and turned him over to the Roman governor Pontius Pilate for execution. The movement he had started survived his death and was carried on by his brother James the Just and the apostles who proclaimed the resurrection of Jesus. After splitting with Rabbinic Judaism, it developed into Early Christianity.

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Hymenaeus (Ephesian)
Hymenaeus (fl. 50–65) was an early Christian from Ephesus, an opponent of the apostle Paul, who associates him with Alexander and Philetus.
In 1 Timothy 1:20, Hymenaeus is included in the "some" who had put away faith and a good conscience and who had made shipwreck concerning faith. The apostle adds that he had delivered Hymenaeus and Alexander to Satan, that they might learn not to blaspheme. Some have viewed this statement as similar to 1 Corinthians 5:5, where Paul commands the church to expel a member engaging in sexual immorality, in the hopes that his spirit would eventually be saved as a result of this discipline.
Hymenaeus and Philetus are included among persons whose profane and vain babblings will increase towards more ungodliness, and whose teaching "will spread as a cancer." (2 Tim 2:17, NLT). The apostle declares that Hymenaeus and Philetus are examples of those just described, and he adds that those two persons "concerning the truth have erred, saying that the resurrection is past already, and overthrow the faith of some." Then, for the guidance of Timothy, he goes on to say the seal upon the foundation of God is, "The LORD knows those who are his,” and “All who belong to the LORD must turn away from evil." (2 Tim 2:19, NLT)

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James the Just
James (Hebrew: יעקב Ya'akov; Greek Ἰάκωβος Iákōbos), first Bishop of Jerusalem, who died in 62 or 69, was an important figure in Early Christianity. He is distinguished from the Apostle James by various epithets; he is called James the brother of the Lord by Paul (Galatians 1:19), James the brother of the Lord, surnamed the Just by Hegesippus and others, "James the Righteous", "James of Jerusalem", "James Adelphotheos" (Ἰάκωβος ὁ ἀδελφόθεος), and so on.
James became the leader of the Christian movement in Jerusalem in the decades after Jesus' death, but information about his life is scarce and ambiguous. Apart from a handful of references in the Gospels, the main sources for his life are the Acts of the Apostles, the Pauline epistles, the historian Josephus, and St. Jerome, who also quotes the early Christian author Hegesippus. The Epistle of James in the New Testament is traditionally attributed to him, and he is a principal author of the Apostolic Decree of Acts 15. In the extant lists of Hippolytus of Rome, Dorotheus of Tyre, the Chronicon Paschale, and Dimitry of Rostov, he is the first of the Seventy Apostles, though some sources, such as the Catholic Encyclopedia, draw the conclusion that "these lists are unfortunately worthless".

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Jesus
Jesus ( /ˈdʒiːzəs/; Greek: Ἰησοῦς; 7–2 BC/BCE to 30–36 AD/CE), also referred to as Jesus Christ or simply Christ, is the central figure of Christianity and most Christian denominations venerate him as God the Son incarnated. In Islam, Jesus (in Arabic: عيسى‎ in Islamic usage, commonly transliterated as Isa) is considered one of God's important prophets.
Most modern historians agree that Jesus existed and was a Jewish teacher from Galilee in Roman Judaea, who was baptized by John the Baptist, and was crucified in Jerusalem on the orders of the Roman Prefect, Pontius Pilate. Scholars have offered competing descriptions and portraits of Jesus, which at times share a number of overlapping attributes, such as a rabbi, a charismatic healer, the leader of an apocalyptic movement, a self-described Messiah, a sage and philosopher, or a social reformer who preached of the "Kingdom of God" as a means for personal and egalitarian social transformation. Scholars have correlated the New Testament accounts with non-Christian historical records to arrive at an estimated chronology of Jesus' life.

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John Mark
John Mark is a character in the New Testament. According to William Lane, an "unbroken tradition" identifies him with Mark the Evangelist. John Mark is mentioned several times in the Acts of the Apostles. The first mention is in Acts 12:12, when Peter is coming to his mother's house:
When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying.
John Mark himself appears a bit later in the same chapter, in Acts 12:25, as the travel companion of Saul (Apostle Paul) and Barnabas:
When Barnabas and Saul had finished their mission, they returned from Jerusalem, taking with them John, also called Mark.
John Mark is mentioned soon after the Council of Jerusalem in Acts 15:37-41. Paul (Saul) does not have a too flattering impression of his former associate, arguing over him with Barnabas in Antioch:
Barnabas wanted to take John, also called Mark, with them, but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, but Paul chose Silas and left, commended by the believers to the grace of the Lord. He went through Syria and Cilicia, strengthening the churches.

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John the Apostle
John the Apostle (Aramaic Yoħanna, Koine Greek Ἰωάννης) (c. AD 6 – c. 100) was one of the Twelve Apostles of Jesus. He was the son of Zebedee and Salome and brother of James, son of Zebedee, another of the Twelve Apostles. Christian tradition holds that he outlived the remaining apostles—all of whom suffered martyrdom (except Judas Iscariot)—and ultimately died of natural causes "in great old age in Ephesus" at the beginning of the second century. The Church Fathers consider him the same person as John the Evangelist, John of Patmos, and the Beloved Disciple.
The Church Fathers generally identify him as the author of five books in the New Testament: the Gospel of John, three Epistles of John, and the Book of Revelation. The Gospel according to John differs considerably from the synoptic gospels, likely written decades earlier than John's Gospel. The bishops of Asia Minor supposedly requested him to write his gospel to deal with the heresy of the Ebionites, who asserted that Christ did not exist before Mary. John probably knew and undoubtedly approved of the Gospels of Matthew, Mark, and Luke, but these gospels spoke of Jesus primarily in the year following the imprisonment and death of John the Baptist). Around 600, however, Sophronius of Jerusalem noted that "two epistles bearing his name ... are considered by some to be the work of a certain John the Elder" and, while stating that Revelation was written by John on Patmos, it was “later translated by Justin Martyr and Irenaeus”, presumably in an attempt to reconcile tradition with the obvious differences in Greek style. On the other hand, many authors in those days employed secretaries often called scribes whose personal styles influenced the final documents. John perhaps employed different scribes for his several works who dictated his words as he was influenced by the Holy Spirit through his meditation, visions, and dreams.

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John the Baptist
John the Baptist (Hebrew: יוחנן המטביל, Yoḥanan ha-mmaṭbil, Arabic: يحيى بن زكريا‎ Yahya ibn Zakariya, Aramaic: ܝܘܚܢܢ Yoḥanan, Greek: Ὁ Ἅγιος/Τίμιος Ἐνδοξος Προφήτης, Πρόδρομος καὶ Βαπτιστής Ἰωάννης Ho Hágios/Tímios Endoxos, Profḗtēs, Pródromos, kaì Baptistḗs Ioánnes) (c. 6 BC – c. AD 30-36) was an itinerant preacher and a major religious figure mentioned in the Canonical gospels and the Qur'an. He is described in the Gospel of Luke as a relative of Jesus who led a movement of baptism at the Jordan River. Some scholars maintain that he was influenced by the Essenes, who were semi-ascetic, expected an apocalypse, and practiced rituals corresponding strongly with baptism, although there is no direct evidence to substantiate this. John is regarded as a prophet in Christianity, Islam, the Bahá'í Faith, and Mandaeism.
Most biblical scholars agree that John baptized Jesus at "Bethany beyond the Jordan," by wading into the water with Jesus from the eastern bank. John the Baptist is also mentioned by Jewish historian Josephus, in Aramaic Matthew, in Pseudo-Clementine, and in the Qur'an. Accounts of John in the New Testament appear compatible with the account in Josephus. There are no other historical accounts of John the Baptist from around the period of his lifetime.

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John the Evangelist
John the Evangelist (יוחנן Standard Hebrew Yoḥanan, Tiberian Hebrew Yôḥānān meaning "Yahweh is gracious", Greek: Εὐαγγελιστής Ἰωάννης) (c. AD 1 - c. 100)^{[citation needed]}^{[dubious – discuss]} is the conventional name for the author of the Gospel of John. Traditionally he has been identified with the author of the other Johannine works in the New Testament – the three Epistles of John and the Book of Revelation, written by a John of Patmos – as well as with John the Apostle and the Beloved Disciple mentioned in the Gospel of John. However, at least some of these connections have been debated since about 200.
The Gospel of John refers to an unnamed "Beloved Disciple" of Jesus who bore witness to the gospel's message. The composer of the Gospel of John seemed interested in maintaining the internal anonymity of the author's identity.
The apostle John was a historical figure, one of the "pillars" of the Jerusalem church after Jesus' death. Some scholars believe that John was martyred along with his brother (Acts 12:1-2), although many other scholars doubt this. Harris believes that the tradition that John lived to old age in Ephesus developed in the late 2nd century, although the tradition does appear in the last chapter of the gospel. By the late 2nd century, the tradition was held by most Christians.

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Joseph Barsabbas
In the Christian New Testament, Joseph Justus (also known as Barsabbas) figures momentarily in the casting of lots among the 120 or so gathered together after the Ascension of Jesus, to replace Judas Iscariot and bring the Apostles again to the number twelve. According to Acts of the Apostles i.23 – 26:
23.So they proposed two men: Joseph called Barsabbas (also known as Justus) and Matthias. 24.Then they prayed, "Lord, you know everyone's heart. Show us which of these two you have chosen 25.to take over this apostolic ministry, which Judas left to go where he belongs." 26.Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles."
Since the passage identifies the candidates as "of these men which have companied with us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John, unto that same day that he was taken up from us", Joseph was a member of the wider circle of disciples.
Further identification of this shadowy figure is insecure, though in Christian tradition, he is numbered among the Seventy Disciples mentioned in Luke 10:1-24. No names are given among the Seventy-Two or Seventy Apostles of Christ—depending on the manuscripts—that were sent out in Luke 10.1:"two by two, into every town and place where he himself was about to go." Nor is this "Joseph the Just, son of the 'sabbath'"—as his name translates— identified as one of the adelphoi of Jesus— however this Greek word for "brothers" may be interpreted—in this one passage in Acts in which he appears. Nor does such a "Joseph Justus" appear among the disciples in the lists given in the synoptic gospels, unless he were represented unrecognized in some way under an alias. It would appear to be an inexplicable choice made by Peter among the assembled adelphoi (Acts 1.15, translated in the New International Version "believers").

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Joseph of Arimathea
Joseph of Arimathea was, according to the Gospels, the man who donated his own prepared tomb for the burial of Jesus after Jesus' Crucifixion. He is mentioned in all four Gospels.
A native of Arimathea, in Judea, Joseph was apparently a man of wealth—and probably a member of the Sanhedrin, which is the way bouleutēs, literally "counsellor", Luke 23:50 is most often interpreted. According to Mark 15:43, Joseph was an "honourable counsellor, who waited (or "was searching") for the kingdom of God". In Matthew 27:57 he is not described as a counsellor, but as a rich man and a disciple of Jesus. In John 19:38 he was secretly a disciple of Jesus: as soon as he heard the news of Jesus' death, he "went in boldly unto Pilate, and craved the body of Jesus." R.J. Miller notes this act as "unexpected… Is Joseph in effect bringing Jesus into his family?"
Pilate, reassured by a centurion that the death had taken place, allowed Joseph's request. Joseph immediately purchased fine linen (Mark 15:46) and proceeded to Golgotha to take the body of Jesus down from the cross. There, assisted by Nicodemus, Joseph took the body and wrapped it in the fine linen and applied myrrh and aloes (these are substances which Nicodemus had brought, according to John 19:39). Jesus' body then was conveyed to the place that had been prepared for Joseph's own body, a man-made cave hewn from rock in the garden of his house nearby. This was done speedily, "for the Sabbath was drawing on".

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Judas Barsabbas
Judas Barsabbas is a minor character in the New Testament. He is mentioned in Acts 15:22, where he and Silas are described as a "leaders among the believers" (NIV). Judas and Silas are delegated the task of accompanying Paul and Barnabas to Antioch and delivering the letter from the Council of Jerusalem. Acts 15:32 further describes Judas and Silas as prophets, and says that they "said much to encourage and strengthen the believers."

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Judas Iscariot
Judas Iscariot (Hebrew: יהודה איש־קריות‎, Yehuda, Yəhûḏāh ʾÎš-qrayyôṯ) was, according to the New Testament, one of the Twelve Apostles of Jesus. He is infamously known for his kiss and betrayal of Jesus to the hands of the chief Sanhedrin priests for a ransom of 30 pieces of silver.
In the Greek New Testament, Judas is called Ιούδας Ισκάριωθ and Ισκαριώτης . "Judas" (spelled "Ioudas" in ancient Greek and "Iudas" in Latin, pronounced yudas in both) is the Greek form of the common name Judah (יהודה, Y^ehûdâh, Hebrew for "God is praised"). The Greek spelling underlies other names in the New Testament that are traditionally rendered differently in English: Judah and Jude.
The significance of "Iscariot" is uncertain. There are several major theories on etymology:
Judas is mentioned in the synoptic gospels, the Gospel of John and at the beginning of Acts of the Apostles.
Mark states that the chief priests were looking for a sly way to arrest Jesus. They decided not to do so during the feast since they were afraid that people would riot; instead, they chose the night before the feast to arrest him. In the Gospel of Luke, Satan enters Judas at this time.

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Judas of Galilee
Judas of Galilee or Judas of Gamala led a violent resistance to the census imposed for Roman tax purposes by Quirinius in Iudaea Province around AD 6. The revolt was crushed brutally by the Romans. These events are discussed by Josephus in Jewish Wars and in Antiquities of the Jews.
In Antiquities of the Jews Josephus states that Judas, along with Zadok the Pharisee founded the "fourth sect", of 1st century Judaism (the first three are the Sadducees, the Pharisees, and the Essenes). Josephus blames this sect, usually identified with the later Zealots, a group of theocratical-nationalists who preached that God alone was the ruler of Israel and later urged that no taxes should be paid to Rome, for the Great Jewish Revolt and for the destruction of Herod's Temple.
Josephus does not relate the death of Judas, although he does report that Judas' "sons" (it could also mean disciples) James and Simon were executed by procurator Tiberius Julius Alexander in about 46 AD. He also reports that Menahem, one of the early leaders of the Jewish Revolt in AD 66, was Judas' "son", but most scholars doubt this. Menahem may have been Judas' grandson, however. Menahem's cousin, Eleazar ben Ya'ir, then escaped to the fortress of Masada where he became a leader of the last defenders against the Roman Empire.

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Judas the Zealot
The name Judas the Zealot (Judas Zelotes) is mentioned in the Epistle of the Apostles (Epistula Apostolorum), written in the 2nd century. He is usually identified with the Apostle Simon the Zealot, with whom he shares a surname, or with the Apostle Jude.
Bruce Metzger, in his Textual Commentary on the Greek NT, comments on Matthew 10:3:

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Jude the Apostle
Jude was one of the Twelve Apostles of Jesus. He is generally identified with Thaddeus, and is also variously called Jude of James, Jude Thaddaeus, Judas Thaddaeus or Lebbaeus. He is sometimes identified with Jude, "brother of Jesus", but is clearly distinguished from Judas Iscariot, another disciple, the betrayer of Jesus.
The Armenian Apostolic Church honors Thaddeus along with Saint Bartholomew as its patron saints. In the Roman Catholic Church he is the patron saint of desperate cases and lost causes.
Saint Jude's attribute is a club. He is also often shown in icons with a flame around his head. This represents his presence at Pentecost, when he received the Holy Spirit with the other apostles. Another common attribute is Jude holding an image of Jesus Christ, in the image of Edessa. In some instances he may be shown with a scroll or a book (the Epistle of Jude) or holding a carpenter's rule.
Jude is clearly distinguished from Judas Iscariot, another disciple and later the betrayer of Jesus. Both "Jude" and "Judas" are translations of the name Ιούδας in the Greek original New Testament, which in turn is a Greek variant of Judah, a name which was common among Jews at the time. In most bibles in languages other than English and French, Jude and Judas are referred to by the same name.

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Junia
Junia or Junias was a 1st century Christian highly regarded and complimented by the apostle Paul:
Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.

— Romans 16:7 Authorized Version
(other versions: Romans 16:7)
Paul describes Junia (and Andronicus) as kinsmen, fellow prisoners, and as being "in Christ" before Paul's dramatic Damascus road conversion. The phrase, "of note among the apostles," (KJV, Douay, Darby, ERV, YLT, KJ21, NKJV, AKJV) leads many to the conclusion that she is the only woman apostle mentioned in the New Testament. It is assumed by some that Andronicus of Pannonia (Greek: Ανδρόνικος) was her husband. Both her gender and her apostleship are subjects of considerable debate. Understandably, this verse has received and continues to draw a great deal of attention in scholarly literature.
The identification of Junia in Romans 16:7 has been a familiar problem in biblical interpretation. Most studies, however, are preoccupied with the gender of the name, assuming that Junia's apostolic status is not in doubt. Burer and Wallace propose that the converse is true. They agree that Junia was a woman. However, they assert that the correct rendition of the Greek text places her as well known to the apostles rather than prominent among the apostles. That translation would indicate that the pair were not apostles, but that they enjoyed a high reputation among the apostles.

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Lazarus of Bethany
Lazarus of Bethany, also known as Saint Lazarus or Lazarus of the Four Days, is the subject of a prominent miracle attributed to Jesus in the Gospel of John, in which Jesus restores him to life four days after his death. The Eastern Orthodox and Roman Catholic traditions offer varying accounts of the later events of his life.
In the context of the Gospel of John, the narrative of the Raising of Lazarus forms "the climactic sign... Each of Jesus' seven signs illustrates some particular aspect of his divine authority, but this one exemplifies his power over the last and most irresistible enemy of humanity--death. For this reason it is given a prominent place in the gospel."
The name Lazarus (Latinised from the Hebrew: אלעזר, Elʿāzār, Eleazar - "God is my help") is also given to a second figure in the Bible: in the narrative of Lazarus and Dives, attributed to Jesus in the Gospel of Luke. Also called Dives and Lazarus, or The Rich Man and the Beggar Lazarus, the narrative tells of the relationship (in life and in death) between an unnamed rich man and a poor beggar named Lazarus. While the two characters named Lazarus have sometimes been conflated historically, they are generally understood to be two separate characters. Allusions to Lazarus as a poor beggar taken to the "Bosom of Abraham" should be understood as referring to the Lazarus mentioned in Luke, rather than the Lazarus raised from the dead in John.

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Legion (demon)
Legion is a group of demons referred to in the Christian Bible. The New Testament outlines an encounter where Jesus healed a man from Gadarenes possessed by demons while traveling, known as Exorcising the Gerasenes demonic.
The Gospel of Mark, 5:9, describes the following in the country of the Gadarenes:
And He (Jesus) asked him (the man), "What is thy name?" And he answered, saying, "My name is Legion: for we are many."
The Gospel of Luke, Luke 8:30, describes the following in the country of the Gadarenes:
And Jesus asked him, saying, "What is thy name?" And he said, "Legion": because many devils were entered into him.
The Gospel of Matthew, Matthew 8:28-34, has a unique version of the story:
And when He was come to the other side into the country of the Gergesenes, there met Him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
The demons comprising the Legion are given the appearance of fearing Jesus in the King James Version, Mark 5:10:

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Luke the Evangelist
Luke the Evangelist (Ancient Greek: Λουκᾶς, Loukás) is a character in the New Testament. He is mentioned in three of the Pauline Epistles including Colossians where he is described by Paul as "Our dear friend Luke, the doctor" (NIV). Early Church Fathers such as Jerome and Eusebius claimed that he was the author of the Gospel of Luke and the Acts of the Apostles and this is the traditional Christian view today.
He is venerated as Saint Luke, patron saint of artists, physicians, surgeons, students, butchers; his feast day is 18 October.
Luke was a Greco-Syrian physician who lived in the Greek city of Antioch in Ancient Syria.
His earliest notice is in Paul's Epistle to Philemon, verse 24. He is also mentioned in Colossians 4:14 and 2 Timothy 4:11, two works commonly ascribed to Paul. The next earliest account of Luke is in the Anti-Marcionite Prologue to the Gospel of Luke, a document once thought to date to the 2nd century, but which has more recently been dated to the later 4th century. Helmut Koester, however, claims that the following part – the only part preserved in the original Greek – may have been composed in the late 2nd century:

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Lydia of Thyatira
Lydia of Thyatira is a character in the New Testament. She is regarded as the first recorded convert to Christianity in Europe.
The name, "Lydia", meaning "the Lydian woman", by which she was known indicates that she was from Lydia in Asia Minor. Though she is commonly known as “St. Lydia” or even more simply “The Woman of Purple,” Lydia is given other titles: “of Thyatira,” “Purpuraria,” and “of Phillippi (‘Philippisia’ in Greek).” “[Lydia’s] name is an ethnicon, deriving from her place of origin”. The first refers to her place of birth, which is a city in the Greek region of Lydia. The second comes from the Latin word for purple and relates to her connection with purple dye. Philippi was the city in which Lydia was living when she met St. Paul and his companions. All of these titles expound upon this woman’s background.
Acts 16 describes Lydia as follows:
Wayne Grudem sees the story of Lydia as being an example of effectual calling.
Lydia was most likely a Greek even though she lived in a Roman settlement. She was evidently a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydia insisted on giving hospitality to Saint Paul and his companions in Philippi. They stayed with her until their departure, through Amphipolis and Apollonia, to Thessalonica (Acts 16:40-17:1).

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Lysanias
Lysanias was the ruler of a small realm on the western slopes of Mount Hermon, attested to by the Jewish writer Josephus and in coins from circa 40 BC. There is also mention of a Lysanias dated to 29 AD in the gospel of Luke. It has been debated whether these are the same person.
Lysanias was the ruler of a tetrarchy, centered on the town of Abila. This has been referred to by various names including Abilene, Chalcis and Iturea, from about 40-36 BC. Josephus is our main source for the life of Lysanias.
His father was Ptolemy son of Mennaeus who ruled the tetrarchy before him. Lysanias was cousin of Antigonus, who he helped during the latter's attempt to claim the throne of Judea in 40 BC with the military support of the Parthians.
According to Josephus (B.J. 1.248), he offered the Parthian satrap Barzapharnes "a thousand talents and 500 women to bring Antigonus back and raise him to the throne, after deposing Hyrcanus". However, Josephus in his later work, the Jewish Antiquities 14.330-331, relates that it was Antigonus who made the offer to the Parthians. Whichever the case, Lysanias was put to death by Mark Antony for his Parthian sympathies, at the instigation of Cleopatra, who had eyes on the territories of Lysanias.

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Malchus
In the Gospel of John in the New Testament of the Bible, Malchus is the servant of the Jewish High Priest, Caiaphas, who participated in the arrest of Jesus. According to John, one of the disciples, the Apostle Peter, being armed with a sword, cut off the servant's ear in an attempt to prevent his Master's arrest.
The story is related in all four gospels, John 18:10–11; Matthew 26:51; Mark 14:47; and Luke 22:51, but the servant and the disciple are named only in John. Also, Luke is the only gospel that says Jesus healed the ear.
The relevant passage in the Gospel of John, KJV, reads:
The story is often used to illustrate Jesus' rejection of violence^{[citation needed]} and surrender to God's will.
Thornton Wilder wrote a short play entitled, "The Servant's Name Was Malchus." It appeared in the collection "The Angel That Troubled the Waters and Other Plays."

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Manahen
Saint Manahen (also Manaen) was a teacher of the Church of Antioch and the foster brother (Gk. syntrophos, Vulg. collactaneus) of Herod Antipas.
Little is known of Manahen's life. He is said to be one those who, under the influence of the Holy Spirit, laid hands upon Saul and Barnabas and sent the two Apostles on the first of St. Paul's missionary journeys (Acts 13:3). Since St. Luke was an Antiochene, it is not unlikely that Manahen was one of "the prophets and doctors" of the Church of Antioch was one of the "eyewitnesses and ministers of the word" (Luke 1:2), who delivered unto Luke the details which that sacred writer has in regard to Antipas and other members of the Herodian family (Luke 3:1, 19, 20; 8:3; 9:7-9; 13:31, 32; 23:8-12; Acts 12). He may have become a disciple of Jesus with "Joanna, the wife of Chusa, Herod's steward" (Luke 8:3).
In A.D. 39, Antipas left for Rome to gain the favor of Caligula, but instead received an order of perpetual exile. (Jos., "Ant.", XVIII, vii, 2). During this time, the Church of Antioch was founded by Jewish Christians, who "had been dispersed by the persecution that arose on the occasion of Stephen" and had taught the Gospel also to the Greeks of Antioch, (Acts 11:19-24). It is quite likely that St. Manahen was one of these founders of the Antiochene Church.

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Mark the Evangelist
Mark the Evangelist (Latin: Mārcus; Greek: Μᾶρκος; Coptic: Μαρκοϲ; Hebrew: מרקוס‎) is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, and the founder of the Church of Alexandria, one of the original four main episcopal sees of Christianity.
According to William Lane (1974), an "unbroken tradition" identifies Mark the Evangelist with John Mark, and John Mark as the cousin of Barnabas. An exception is found in Hippolytus of Rome, who in his work On the Seventy Apostles, distinguishes Mark the Evangelist (2 Tim 4:11), John Mark (Acts 12:12, 25; 13:5, 13; 15:37), and Mark the cousin of Barnabas (Col 4:10; Phlm 24). According to Hippolytus, they all belonged to the "Seventy Disciples" who were sent out by Jesus to saturate Judea with the gospel (Luke 10:1ff.). However, when Jesus explained that his flesh was "real food" and his blood was "real drink", many disciples left him (John 6:44-6:66), presumably including Mark. He was later restored to faith by the apostle Peter; he then became Peter’s interpreter, wrote the Gospel of Mark, founded the church of Africa, and became the bishop of Alexandria.

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Martha
Martha of Bethany (Aramaic מַרְתָּא Martâ) is a biblical figure described in the Gospels of Luke and John. Together with her siblings Lazarus and Mary, she is described as living in the village of Bethany near Jerusalem. She is the middle child of her family with Lazarus being the eldest and her sister Mary Magdalene the youngest. She was witness to Jesus' resurrection of her brother, Lazarus.
The name Martha is a Latin transliteration of the Koine Greek Μαρθα, itself a translation of the Aramaic מַרְתָּא Martâ, "The mistress" or "the lady", from מרה "mistress", feminine of מר "master". The Aramaic form occurs in a Nabatean inscription found at Puteoli, and now in the Naples Museum; it is dated AD. 5 (Corpus Inscr. Semit., 158); also in a Palmyrene inscription, where the Greek translation has the form Marthein.
In the Gospel of Luke, Jesus visits the home of two sisters named Mary and Martha. The two sisters are contrasted: Martha was "cumbered about many things" while Jesus was their guest, while Mary had chosen "the better part", that of listening to the master's discourse. The name of their village is not recorded, nor any mention of whether Jesus was near Jerusalem:

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Mary Magdalene
Mary Magdalene (original Greek Μαρία ἡ Μαγδαληνή), or Mary of Magdala, was one of Jesus' most celebrated disciples, and the most important female disciple in the movement of Jesus. Jesus cleansed her of "seven demons", ^[Lu 8:2] ^[Mk 16:9] sometimes interpreted as referring to complex illnesses. She became Jesus' close friend and most prominent during his last days, being present at the cross after the male disciples (excepting John the Beloved) had fled, and at his burial. She was the first person to see Jesus after his Resurrection, according to both John 20 and Mark 16:9.
Mary Magdalene is considered by the Catholic, Orthodox, Anglican, and Lutheran churches to be a saint, with a feast day of July 22. The Eastern Orthodox churches also commemorate her on the Sunday of the Myrrhbearers.
Consistently in the four Gospels, Mary Magdalene seems to be distinguished from other women named Mary by adding "Magdalene" (η Μαγδαληνή) to her name. Traditionally, this has been interpreted to mean that she was from Magdala, a town thought to have been on the western shore of the Sea of Galilee. Luke 8:2 says that she was actually "called Magdalene." In Hebrew מגדל Migdal means "tower", "fortress"; in Aramaic, "Magdala" means "tower" or "elevated, great, magnificent".

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Mary of Bethany
Mary of Bethany (Judeo-Aramaic מרים, Maryām, rendered Μαρία, Maria, in the Koine Greek of the New Testament; form of Hebrew מִרְיָם, Miryām, or Miriam, "wished for child", "bitter" or "rebellious") is a biblical figure described in the Gospels of John and Luke in the Christian New Testament. Together with her siblings Lazarus and Martha, she is described as living in the village of Bethany near Jerusalem.
In Latin tradition, Mary of Bethany is often identified as Mary Magdalene (of whom more is recorded in the gospels as well as in later traditions), while in Eastern Orthodox and Protestant traditions they are considered separate persons. The Orthodox Church has its own traditions regarding Mary of Bethany's life beyond the gospel accounts.
In the Gospel of Luke, Jesus visits the home of two sisters named Mary and Martha. Mary is contrasted with her sister Martha, who was "cumbered about many things"^[Lk 10:40] while Jesus was their guest, while Mary had chosen "the better part," that of listening to the master's discourse. The name of their village is not recorded, nor any mention of whether Jesus was near Jerusalem:

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Michael (archangel)
Michael (Hebrew: מִיכָאֵל‎ (pronounced [ˌmixäˈʔel]), Micha'el or Mîkhā'ēl; Greek: Μιχαήλ, Mikhaḗl; Latin: Michael or Míchaël; Arabic: ميخائيل‎, Mīkhā'īl) is an archangel in Jewish, Christian, and Islamic teachings. Roman Catholics, the Eastern Orthodox, Anglicans, and Lutherans refer to him as Saint Michael the Archangel and also simply as Saint Michael. Orthodox Christians refer to him as the Taxiarch Archangel Michael or simply Archangel Michael.
In Hebrew, Michael means "who is like God" (mi-who, ke-as or like, El-deity), which is traditionally interpreted as a rhetorical question: "Who is like God?" (which expects an answer in the negative) to imply that no one is like God. In this way, Michael is reinterpreted as a symbol of humility before God.
In the Hebrew Bible Michael is mentioned three times in the Book of Daniel, once as a "great prince who stands up for the children of your people". The idea that Michael was the advocate of the Jews became so prevalent that in spite of the rabbinical prohibition against appealing to angels as intermediaries between God and his people, Michael came to occupy a certain place in the Jewish liturgy.

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Nicodemus ben Gurion
Nicodemus ben Gurion was a wealthy Jew who lived in Jerusalem in the 1st century CE. He is widely believed to be identical to the Nicodemus mentioned in the Gospel of John.
Nicodemus appears to have been a wealthy and respected figure, known for his holiness and generosity. He was an opponent of the Zealots and of the rebellion against Rome which led to the destruction of Jerusalem.
When Vespasian became emperor, Nicodemus sought peace with the emperor's son Titus, who was conducting the war. He agitated against the prosecution of the war by the Zealots. In retaliation they destroyed the stores of provisions that he and his friends had accumulated for the use of pilgrims.

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Nymphas
Nymphas meaning nymph. A man or a woman, depending on accenting of the Greek text, in the New Testament saluted by Paul of Tarsus in his Epistle to the Colossians as a member of the church of Laodicea^{[disambiguation needed ]} (Colossians 4:15). Possibly a contraction of Nymphodorus. The church met in his or her house.
This article incorporates text from Easton's Bible Dictionary (1897), a publication now in the public domain.

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Onesimus
Saint Onesimus (d. ca. 68 AD) (Greek: Ὀνήσιμος, Onēsimos, meaning "useful," also called Onesimus of Byzantium and The Holy Apostle Onesimus in some Eastern Orthodox churches) was a slave to Philemon of Colossae, a man of Christian faith. He may be the same Onesimus named by Ignatius of Antioch as Bishop in Ephesus.
The name 'Onesimus' appears in two New Testament epistles. In Colossians 4:9 a person of this name is identified as a Christian accompanying Tychicus to visit the Christians in Colossae; nothing else is stated about him in this context.
The Epistle to Philemon was written by the Apostle Paul to the slave-master Philemon concerning a runaway slave called Onesimus. This slave found his way to the site of Paul's imprisonment (most probably Rome or Caesarea) to escape punishment for a theft he was said to have committed. After hearing the Gospel from Paul, Onesimus converted to Christianity. Paul, having earlier converted Philemon to Christianity, sought to reconcile the two by writing the letter to Philemon which today exists in the New Testament.). The letter read (in part):

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Paul the Apostle
Paul the Apostle (c. AD 5 – c. AD 67; variously referred to as the "Apostle Paul" or "Saint Paul"), also known as Saul of Tarsus, is perhaps the most influential early Christian missionary. The writings ascribed to him by the church form a considerable portion of the New Testament. The influence on Christian thinking of the epistles ascribed to him has been significant, due in part to his association as a prominent apostle of Christianity during the spreading of the Gospel through early Christian communities across the Roman Empire.
According to the writings in the New Testament, Paul was known as Saul prior to his conversion, and was dedicated to the persecution of the early disciples of Jesus in the area of Jerusalem. While traveling from Jerusalem to Damascus on a mission to "bring them which were there bound unto Jerusalem", the resurrected Jesus appeared to him in a great light. Saul was struck blind, but after three days his sight was restored by Ananias of Damascus, and Paul began to preach that Jesus of Nazareth is the Jewish Messiah and the Son of God.

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Penitent thief
The Penitent thief, also known as the Thief on the Cross or the Good Thief, is an unnamed character mentioned in the Gospel of Luke who was crucified alongside Jesus and asked Jesus to remember him in his kingdom, unlike his companion the Impenitent thief.
In different Christian traditions different names have been given to the thief:
Two men were crucified at the same time as Jesus, one on his right hand and one on his left (Matthew 27:38, Mark 15:27-28, Luke 23:33, John 19:18), which Mark interprets as fulfillment of the prophecy of Isaiah 53:12. According to Matthew, both of the "thieves" mocked Jesus (Matthew 27:44); Luke however, mentions that
³⁹ Now one of the criminals hanging there reviled Jesus, saying, "Are you not the Messiah? Save yourself and us." ⁴⁰ The other, however, rebuking him, said in reply, "Have you no fear of God, for you are subject to the same condemnation? ⁴¹ And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal." ⁴² Then he said, "Jesus, remember me when you come into your kingdom." ⁴³ He replied to him, "Amen, I say to you, today you will be with me in Paradise." 23:39-43

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Philetus (Ephesian)
Philetus (fl. 50–65) was an early Christian mentioned by Paul, who warns Timothy against him as well as against his associate in error, Hymenaeus. The apostle speaks of Hymeneus and Philetus as instances of men who were doing most serious injury to the church by their teaching, and by what that teaching resulted in, both in faith and morals. The specific error of these men was that they denied that there would be any bodily resurrection. They treated all Scriptural references to such a state, as figurative or metaphorical. They spiritualized it absolutely, and held that the resurrection was a thing of the past. No resurrection was possible, so they taught, except from ignorance to knowledge, from sin to righteousness. There would be no day when the dead would hear the voice of Christ and come forth out of the grave. The Christian, knowing that Christ was raised from the dead, looked forward to the day when his body should be raised in the likeness of Christ's resurrection. But this faith was utterly denied by the teaching of Hymeneus and Philetus.

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Philip the Apostle
Philip the Apostle (Greek: Φίλιππος, Philippos) was one of the Twelve Apostles of Jesus. Later Christian traditions describe Philip as the apostle who preached in Greece, Syria, and Phrygia.
In the Roman Catholic Church, the feast day of Philip, along with that of James the Just, was traditionally observed on 1 May, the anniversary of the dedication of the church dedicated to them in Rome (now called the Church of the Twelve Apostles). The Eastern Orthodox Church celebrates Philip's feast day on 14 November. One of the Gnostic texts found in the Nag Hammadi library in 1945 has been given the modern title "Gospel of Philip", though this text makes no claim to have been written by Philip. It gets the name simply because Philip is the only apostle ever mentioned in the text (73:8).
The Gospel of John describes Philip's calling as a disciple of Jesus.^[Jn 1:43] Philip is described as a disciple from the city of Bethsaida, and connects him to Andrew and Peter, who were from the same town.^[1:43–44] It further connects him to Nathanael (sometimes identified with Bartholomew) whom Philip first introduces to Jesus.^{[Jn 1:45–47]} The authors of the Synoptic Gospels also describe Philip as a disciple of Jesus.^[Mt 10:3]^[Mk 3:18]^[Lk 6:14] Philip was tested by Jesus about how to feed 5,000 people (John 6:4-7), and he was approached by Greeks who wanted to see Jesus (John 12:20-21).

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Phoebe (Bible)
Phoebe (Koine Greek Φοίβη) was a Christian woman mentioned by the Apostle Paul in Romans 16:1.
Some have interpreted the Greek "diakonos" to relate Phoebe as a deacon, the most literal interpretation of the word is as a servant. Hence why they are called "deacon" which comes directly from Diakonos.
The Greek of Romans 16:2 uses the term prostatis which may indicate that she was Paul's patroness.
Some scholars believe Phoebe was responsible for delivering Paul's epistle to the Roman Christian church. She is commemorated with Lydia of Thyatira and Dorcas in the Calendar of Saints of the Evangelical Lutheran Church in America on January 27 and on October 25 in the Calendar of Saints of the Lutheran Church - Missouri Synod. Her feast day in the Roman Catholic Church is September 3.
Phoebe, along with Lydia of Thyatira and Dorcas, is honored with a feast day on the liturgical of the Episcopal Church in the United States of America on January 27.
Phoebe was a Christian woman, described in Romans 16:1 as a "deacon" or "servant" in the church of Cenchreae. Some have called Phoebe a "servant," using a general rather than specific translation of the text from the original Greek. Still others have referred to Phoebe as a "deaconess."

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Pontius Pilate
Pontius Pilatus (Ancient Greek: Πόντιος Πιλᾶτος, Pontios Pīlātos), known in the English-speaking world as Pontius Pilate ( /ˈpɒntʃəs ˈpaɪlət/(US), /ˈpɒnti.əs ˈpaɪlət/ (UK)), was the fifth Prefect of the Roman province of Judaea, from AD 26–36. He is best known as the judge at Jesus' trial and the man who authorized the crucifixion of Jesus. As prefect, he served under Emperor Tiberius.
The sources for Pilate's life are the four canonical gospels, Philo of Alexandria, Josephus, a brief mention by Tacitus, and an inscription known as the Pilate Stone, which confirms his historicity and establishes his title as prefect. Based on these sources, it appears that Pilate was an equestrian of the Pontii family, and succeeded Valerius Gratus as prefect of Judaea in AD 26. Once in his post he offended the religious sensibilities of his subjects, leading to harsh criticism from Philo and Josephus. According to Josephus, he was ordered back to Rome after harshly suppressing a Samaritan uprising, arriving just after the death of Tiberius, which occurred on 16 March in the year 37. He was replaced by Marcellus.

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Porcius Festus
Porcius Festus was procurator of Judea from about AD 59 to 62, succeeding Antonius Felix. His exact time in office is not known. The earliest proposed date for the start of his term is c. A.D. 55-6, while the latest is A.D. 61. These extremes have not gained much support and most scholars opt for a date between 58 to 60. F. F. Bruce says that, "The date of his [Felix's] recall and replacement by Porcius Festus is disputed, but a change in the provincial coinage of Judaea attested for Nero's fifth year points to A.D. 59" Conybeare and Howson lay out an extended argument for the replacement taking place in A.D. 60.
Festus inherited all of the problems of his predecessor in regard to the Roman practice of creating civic privileges for Jews. Only one other issue bedeviled his administration, the controversy between Agrippa II and the priests in Jerusalem regarding the wall erected at the temple to break the view of the new wing of Agrippa's palace.
During his administration, Jewish hostility to Rome was greatly inflamed by the civic privileges issue. Feelings were aroused which played an important part in the closely following Jewish War of AD 66.

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Quirinius
Publius Sulpicius Quirinius (Greek Κυρήνιος - Kyrenios or Cyrenius, c. 51 BC - AD 21) was a Roman aristocrat. After the banishment of the ethnarch Herod Archelaus from the tetrarchy of Judea in AD 6, Quirinius was appointed legate governor of Syria, to which the province of Iudaea had been added for the purpose of a census.
Born in the neighborhood of Lanuvium, a Latin town near Rome, of an undistinguished family, Quirinius followed the normal pathway of service for an ambitious young man of his social class. According to the Roman historian Florus, Quirinius defeated the Marmaridae, a tribe of desert raiders from Cyrenaica, possibly while governor of Crete and Cyrene around 14 BC, declining however the honorific name Marmaricus. In 12 BC he was named consul, a sign that he enjoyed the favour of Augustus.
Some years later, he led a campaign against the Homonadenses, a tribe based in the mountainous region of Galatia and Cilicia, around 5 - 3 BC, probably as legate of Galatia. He won by reducing their strongholds and starving out the defenders. For this victory, he was awarded a triumph.

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Rhoda (Bible)
Rhoda is a minor character in the New Testament. She appears only in Acts 12:12-15. Rhoda (whose name means "rose") was a servant girl in the house of Mary, the mother of John Mark. After Peter was released from prison, he went to the house and knocked on the door. Rhoda came to answer it, and when she heard Peter's voice she was so overjoyed that she rushed to tell the others, and forgot to open the door for him. She told the group of Christians who were praying that Peter was there. They did not believe her at first, and told her she was out of her mind. When she kept insisting that it was Peter, they said, "It is his angel." Yet Peter kept on knocking and eventually they opened the door for him. Amusingly, Peter's release from prison came as a result of the intervention of an angel who miraculously led the apostle out of his cell, passing guards and gates in the process, yet Peter was unable to gain entry through a front door because of the absent mindedness of a servant girl.
Jaroslav Pelikan suggests that it is "difficult not to smile when reading this little anecdote," while F. F. Bruce says that the scene is "full of vivid humour."

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Saint Andrew
Saint Andrew (Greek: Ἀνδρέας, Andreas; from the early 1st century—mid to late 1st century AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. The name "Andrew" (Greek: manly, brave, from ἀνδρεία, Andreia, "manhood, valour"), like other Greek names, appears to have been common among the Jews, Christians, and other Hellenized peoples of the region. No Hebrew or Aramaic name is recorded for him. He is considered the founder and the first bishop of the Church of Byzantium and is consequently the patron saint of the Ecumenical Patriarchate of Constantinople.
The New Testament states that Andrew was the brother of Simon Peter, by which it is inferred that he was likewise a son of John, or Jonah.^[Mt. 16:17] ^[Jn. 1:42] He was born in Bethsaida on the Sea of Galilee.^[Jn. 1:44] Both he and his brother Peter were fishermen by trade, hence the tradition that Jesus called them to be his disciples by saying that he will make them "fishers of men" (Greek: ἁλιεῖς ἀνθρώπων, halieĩs anthrōpōn). At the beginning of Jesus' public life, they were said to have occupied the same house at Capernaum.^{[Mk. 1:21-29]}

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Saint Joseph
Joseph (Hebrew יוֹסֵף, "Yosef"; Greek: Ἰωσήφ) is a figure in the Gospels, the husband of the Virgin Mary and the earthly father of Jesus Christ (in distinction to God the Father, his "heavenly father"). In Roman Catholic, Eastern Orthodox and Anglican Christian traditions he is regarded as Saint Joseph.
The Pauline epistles, generally considered the earliest extant Christian records, make no reference to Jesus' father; nor does the Gospel of Mark, generally considered the first of the gospels. The first appearance of Joseph is therefore in the gospels of Matthew and Luke. Each contains a genealogy of Jesus tracing his ancestry back to King David, but the two are from different sons of David; Matthew follows the major royal line from Solomon, while Luke follows a minor line from Nathan, another son of David and Bathsheba. Consequently all the names between David and Joseph are different. According to Matthew "Jacob was the father of Joseph," while according to Luke, Joseph, or possibly Jesus, is said to be "of Heli." Some scholars reconcile the genealogies by viewing the Solomonic lineage as Joseph's major royal line, and the Nathanic lineage in Luke to be Mary's minor line.

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Saint Matthew
Saint Matthew (מַתִּתְיָהוּ Mattityahu or מתי Mattay "Gift of YHVH"; Greek: Ματθαῖος, Matthaios) was one of the twelve Apostles of Jesus and one of the four Evangelists.
Among the early followers and apostles of Jesus, Matthew is mentioned in Mt 9:9 and Mt 10:3 as a former tax collector from Capernaum who was called into the circle of the Twelve by Jesus. He is also named among the number of the Twelve, but without identification of his background, in Mk 3:18, Lk 6:15 and Acts 1:13. He is often equated with the figure of Levi, son of Alpheus, also a tax collector, who is mentioned in Mk 2:14 and Lk 5:27. He may have collected taxes from the Hebrew people for Herod Antipas. Matthew was "called" by Jesus of Nazareth to be one of the Twelve Disciples. According to the New Testament he was one of the witnesses of the Resurrection and the Ascension.
Matthew was a first century Galilean (presumably born in Galilee, which was not part of Judea or the Roman Iudaea province) and the son of Alpheus. During the Roman occupation (which began in 63 BC with the conquest of Pompey), Matthew collected taxes from the Hebrew people for Herod Antipas, the tetrarch of Galilee. His tax office was located in Capernaum. Jews who became rich in such a fashion were despised and considered outcasts. However, as a tax collector he would have been literate in Aramaic and Greek.

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Saint Matthias
Matthias (Hebrew transliteration Mattityahu) (d. 80), according to the Acts of the Apostles, was the apostle chosen by the remaining eleven apostles to replace Judas Iscariot following Judas' betrayal of Jesus and suicide. His calling as an apostle is unique in that his appointment was not made personally by Jesus, who had already ascended to heaven, and, it was made before the descending of the Holy Spirit upon the early Church.
There is no mention of a Matthias among the lists of disciples or followers of Jesus in the three synoptic gospels. According to Acts 1, in the days following the Ascension of Jesus, to the assembled disciples, who numbered about one hundred and twenty, that they nominated two men to replace Judas: Joseph called Barsabbas (also known as Justus) and Matthias. Then they prayed, "Lord, you know everyone's heart. Show us which of these two you have chosen to take over this apostolic ministry, which Judas left to go where he belongs." Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles. (Acts 1:23-26)

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Saint Peter
Saint Peter or Simon Peter was an early Christian leader and one of the twelve apostles of Jesus who is featured prominently in the New Testament Gospels and the Acts of the Apostles and who is venerated as a saint. The son of John or of Jonah, he was from the village of Bethsaida in the province of Galilee or Gaulanitis. His brother Andrew was also an apostle. Peter is venerated in multiple churches and is regarded as the first Pope by the Catholic Church. After working to establish the church of Antioch, presiding for seven years as the leader of the city's Christian community, he preached to scattered communities of believers, Jews, Hebrew Christians and the gentiles, in Pontus, Galatia, Cappadocia, Asia Minor and Bithynia.^{[citation needed]} He then went to Rome, where in the second year of Claudius, it is claimed, he overthrew Simon Magus and held the Sacerdotal Chair for 25 years.^{[citation needed]} He is said to have been put to death at the hand of Emperor Nero.
Peter wrote two General epistles. The Gospel of Mark is also ascribed to him (as Mark was his disciple and interpreter). On the other hand, several books bearing his name—the Acts of Peter, Gospel of Peter, Preaching of Peter, Revelation of Peter, and Judgement of Peter—are rejected by the Catholic Church as Apocryphal.

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Saint Publius
Saint Publius (in Maltese, San Publju) is the first Maltese Saint. He is venerated as the first Bishop of Malta. Publius' conversion led to Malta being the first Christian nation in the West, and one of the first in the world.
It was the same Publius who received the Apostle Paul during his shipwreck on the island as recounted in the Acts of the Apostles. According to the Acts of the Apostles, St. Paul cured Publius' dysentery-afflicted father.
"In the vicinity of that place were lands belonging to a man named Publius, the chief of the island. He welcomed us and received us cordially as his guests for three days. It so happened that the father of Publius was sick with a fever and dysentery. Paul visited him and, after praying, laid his hands on him and healed him. After this had taken place, the rest of the sick on the island came to Paul and were cured. They paid us great honor and when we eventually set sail they brought us the provisions we needed." - Acts 28:7-10, New American Bible
In fact apart from being the particular patron saint of the town of Floriana, Saint Publius is also one of the patron saints of Malta. He was martyred c. 125, during the persecution of Emperor Hadrian.

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Saint Stephen
Saint Stephen (Koine Greek: Στέφανος, Stephanos; sometimes spelled "Stephan"), the protomartyr of Christianity, is venerated as a saint in the Roman Catholic, Anglican, Lutheran,Oriental Orthodox and Eastern Orthodox Churches.
Stephen's name is derived from the Greek language Stephanos, meaning "crown". Traditionally, Stephen is invested with a crown of martyrdom; he is often depicted in art with three stones and the martyrs' palm. In Eastern Christian iconography, he is shown as a young, beardless man with a tonsure, wearing a deacon's vestments, and often holding a miniature church building or a censer. Rembrandt depicted his martyrdom in his work The Stoning of Saint Stephen.
History approximates Stephen's story around A.D. 34-35, shortly after Jesus' crucifixion^{[citation needed]}. According to Chapter 6 of The Acts of the Apostles, Stephen was among seven men of the early church at Jerusalem appointed to serve as deacon. However, he is depicted as also successfully preaching to his fellow Jews and bringing many to accept Jesus as the Messiah. After a dispute with the members of a synagogue of "Roman Freedmen," he is denounced for blasphemy against God and Moses (Acts 6:11) and speaking against the Temple and the Law. Stephen is tried before the Sanhedrin. His defense is presented as accusing the Jews of persecuting the prophets who had spoken out against the sins of the nation:

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Saint Timothy
Timothy (Greek: Τιμόθεος; Timótheos, meaning "honouring God" or "honored by God") was a first-century Christian bishop who died around the year 80. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the Epistles to Timothy.
Saint Timothy is mentioned in the Bible at the time of Paul's second visit to Lystra in Anatolia, where Timothy is mentioned as a "disciple". Paul, impressed by his "own son in the faith," arranged that he should become his companion. Timothy was the son of a Jewess, but had not been circumcised, and Paul now ensured that this was done, according to the text, to ensure Timothy’s acceptability to the Jews. According to McGarvey Paul performed the operation "with his own hand", but others claim this is unlikely and nowhere attested^{[citation needed]}. He was ordained and went with Paul on his journeys through Phrygia, Galatia, Mysia, Troas, Philippi, Veria, and Corinth. His mother, Eunice, and his grandmother, Lois, are noted as eminent for their piety and faith, which indicates that they may have also been Christians. Timothy is praised by Paul for his knowledge of the Scriptures (in the 1st century mostly the Septuagint, see Development of the New Testament canon#Clement of Rome), and is said to have been acquainted with the Scriptures since childhood. Little is known about Timothy's father; only that he was Greek.

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Salome
Salome (Greek: Σαλωμη, Salōmē), the Daughter of Herodias (c AD 14 - between 62 and 71), is known from the New Testament (Mark 6:17-29 and Matthew 14:3-11, where, however, her name is not given). Another source from Antiquity, Flavius Josephus's Jewish Antiquities, gives her name and some detail about her family relations.
Her name in Hebrew is שלומית (Shlomiẗ, IPA: [ʃlomiθ]) and is derived from the root word ŠLM (שלם), meaning "peace".
Christian traditions depict her as an icon of dangerous female seductiveness, for instance depicting as erotic her dance mentioned in the New Testament (in some later transformations further iconised to the dance of the seven veils), or concentrate on her lighthearted and cold foolishness that, according to the gospels, led to John the Baptist's death.
A new ramification was added by Oscar Wilde, who in his play Salome portrayed her as something of a femme fatale. This last interpretation, made even more memorable by Richard Strauss's opera based on Wilde, is not consistent with Josephus's account; according to the Romanized Jewish historian, she lived long enough to marry twice and raise several children. Few literary accounts elaborate the biographical data given by Josephus.

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Salome (disciple)
Salome (Hebrew, "שלומית", "Shelomit"), was a follower of Jesus who appears briefly in the canonical gospels and in more detail in apocryphal writings. She is sometimes identified as the wife of Zebedee, the mother of James and John, two of the Apostles of Jesus, and sometimes also as the sister of Mary, mother of Jesus. In Roman Catholic tradition Salome is identified with Mary, mother of James and counted as Mary Salome among the Three Marys.
"Salome" may be the Hellenized form of a Hebrew name, such as Shulamit, Shulamith, Shlomtsion or Shlomzion. A Queen called Salome in Josephus is known as Shlomzion in Hebrew sources. In Aramaic and in Arabic Salome is (سلمة Salma and Salomie سالومي ) which means peace.
In Mark 15:40, Salome is named as one of the women present at the crucifixion: "There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome". The parallel passage of Matthew (27:56) reads thus: "Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children." The Catholic Encyclopedia (1913) concludes that the Salome of Mark 15:40 is probably identical with the mother of the sons of Zebedee in Matthew; the latter is also mentioned in Matthew 20:20, in which she petitions Jesus to let her sons sit with him in Paradise.

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Samaritans
The Samaritans (Hebrew: שומרונים‎ Shomronim, Arabic: السامريون‎ as-Sāmariyyūn) are an ethnoreligious group of the Levant. Religiously the Samaritans are adherents of Samaritanism, an Abrahamic religion closely related to Judaism. Based on the Samaritan Torah, Samaritans claim their worship is the true religion of the ancient Israelites prior to the Babylonian Exile, preserved by those who remained in the Land of Israel, as opposed to Judaism, which they assert is a related but altered and amended religion brought back by those returning from exile.
Ancestrally, Samaritans claim descent from a group of Israelite inhabitants from the tribes of Ephraim and Manasseh (the two sons of Joseph) as well as some descendants from the priestly tribe of Levi, who have connections to ancient Samaria from the period of their entry into the land of Canaan, while some suggest that it was from the beginning of the Babylonian Exile up to the Samaritan Kingdom of Baba Rabba. The Samaritans, however, derive their name not from this geographical designation, but rather from the Hebrew term Shamerim שַמֶרִים, "Keepers [of the Law]".

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Saul
Saul (Hebrew: שָׁאוּל, Šāʼûl ; "asked for, prayed for"; Arabic: طالوت‎, Ṭālūt; Greek: Σαούλ Saoul; Latin: Saul) (circa 1079 BC – 1007 BC) was the first king of the united Kingdom of Israel. He was anointed by the prophet Samuel and reigned from Gibeah. He fell on his sword to avoid capture in the battle against the Philistines at Mount Gilboa, during which three of his sons were also killed. The succession to his throne was contested by Ish-bosheth, his only surviving son, and his son-in-law David, who eventually prevailed. The main account of Saul's life and reign is found in the Books of Samuel.
According to the Tanakh, Saul was the son of Kish, of the family of the Matrites, and a member of the tribe of Benjamin, one of the twelve Tribes of Israel. (1 Samuel 9:1-2; 10:21; 14:51; Acts 13:21) It appears that he came from Gibeah.
Saul married Ahinoam, daughter of Ahimaaz. They had four sons and two daughters. The sons were Jonathan, Abinadab, Malchishua and Ish-bosheth. Their daughters were named Merab and Michal.

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Sceva
Sceva, or Scevas, apparently related to the Greek word skeuos meaning a vessel or implement, a Jew called a "chief priest" (archiereus in Greek) in Acts 19:14. There was no high priest in Jerusalem by this name--some speculate that he was the head of one of the twenty-four courses of the house of Levi. He had seven sons, who in Ephesus "took upon them to call over them which had evil spirits the name of the Lord Jesus," in imitation of Paul. They tried their method of exorcism on a fierce demon, and failed. His answer to them was "Jesus I know, and Paul I know; but who are ye?" (Acts 19:15) This has been interpreted as, "The Jesus whom you invoke is One whose authority I acknowledge; and the Paul whom you name I recognize to be a servant or messenger of God; but what sort of men are ye who have been empowered to act as you do by neither?" (Thomas Lindsay on the Acts of the Apostles.)
This article incorporates text from Easton's Bible Dictionary (1897), a publication now in the public domain.

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Sergius Paulus
This article incorporates text from Easton's Bible Dictionary (1897), a publication now in the public domain.
Lucius Sergius Paulus or Paullus was a Proconsul of Cyprus under Claudius (1st century AD). He appears in Acts (13:6-13), where in Paphos Paul, accompanied by Barnabas and John Mark, overcame the attempts of Bar-Jesus or Elymas and converted Sergius to Christianity.
A boundary stone of Claudius mentioning Sergius was discovered at Rome in 1887. It records the appointment (AD 47) of the Curators of the banks and the channel of the river Tiber, one of whom was Sergius. Since Paul's journey to Cyprus is usually dated to the first half of the 40s (and some scholars would date his visit even earlier), it is thought Sergius first served his three years as Proconsul at Cyprus, then returned to Rome, where he was appointed curator. As he is not greeted in Paul's Epistle to the Romans, it is possible he died before it was written.
Some mediæval legends have anachronistically identified him with Paul of Narbonne.

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Seven Deacons
The Seven Deacons were leaders elected by the Early Christian church to minister to the people of Jerusalem. They are described in the Acts of the Apostles, and are the subject of later traditions as well; for instance they are supposed to have been members of the Seventy Disciples who appear in the Gospel of Luke.
The Seven Deacons were:

Only Stephen and Philip are discussed in much detail in Acts; tradition provides nothing more about Nicanor or Parmenas. Stephen became the first martyr of the church when he was killed by a mob; and whose death was agreed to by Saul of Tarsus, the future Paul (Acts 8:1). Philip evangelized in Samaria, where he converted Simon Magus and an Ethiopian eunuch, traditionally beginning the Ethiopian Orthodox Church.
Tradition calls Prochorus the nephew of Stephen and a companion of John the Evangelist, who consecrated him bishop of Nicomedia in Bithynia (modern-day Turkey). He was traditionally ascribed the authorship of the apocryphal Acts of John, and was said to have ended his life as a martyr in Antioch in the 1st century. According to Caesar Baronius' Annales Ecclesiastici, now considered historically inaccurate, Nicanor was a Cypriot Jew who returned to his native island and died a martyr in 76. Other accounts say he was martyred in "Berj," an unidentified place possibly confused with Botrys. Timon was said to have been a Hellenized Jew who became a bishop in Greece or in Bosra, Syria; in the latter account, his preaching brought the ire of the local governor, who martyred him with fire. After preaching for years in Asia Minor, where Hippolytus of Rome claimed he was bishop of Soli (Pompeiopolis; though he may have been referring to Soli, Cyprus), Parmenas was said to have settled down in Macedonia, where he died at Philippi in 98 during Trajan's persecutions.^{[citation needed]}

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Seventy disciples
The seventy disciples or seventy-two disciples (known in the Eastern Christian tradition as the seventy apostles) were early followers of Jesus mentioned in the Gospel of Luke 10:1–24. According to Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in the text. In Western Christianity, they are usually referred to as disciples, whereas in Eastern Christianity they are usually referred to as apostles. Using the original Greek words, both titles are descriptive as an apostle is one sent on a mission (the Greek uses the verb form: apesteilen) whereas a disciple is a student, but the two traditions differ on the scope of the words apostle and disciple.
The passage from Luke 10 reads:
This is the only mention of the group in the Bible. The number is seventy in manuscripts in the Alexandrian (such as Codex Sinaiticus) and Caesarean text traditions but seventy-two in most other Alexandrian and Western texts. It may derive from the 70 nations of Genesis or the many other 70 in the Bible, or the 72 translators of the Septuagint from the Letter of Aristeas. In translating the Vulgate, Jerome selected the reading of seventy-two.

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Simon Magus

Simon the Sorcerer or Simon the Magician, in Latin Simon Magus, (Greek Σίμων ὁ μάγος) was a Samaritan magus or religious figure and a convert to Christianity, baptised by Philip the Evangelist, whose later confrontation with Peter is recorded in Acts 8:9-24. The sin of simony, or paying for position and influence in the church, is named for Simon. The Apostolic Constitutions also accuses him of lawlessness. According to Recognitions, Simon's parents were named Antonius and Rachel.
Surviving traditions about Simon appear in anti-heretical texts, such as those of Irenaeus, Justin Martyr, Hippolytus, and Epiphanius, where he is often regarded as the source of all heresies. Justin wrote that nearly all the Samaritans in his time were adherents of a certain Simon of Gitta, a village not far from Flavia Neapolis. Irenaeus held him as being one of the founders of Gnosticism and the sect of the Simonians. Hippolytus quotes from a work he attributes to Simon or his followers the Simonians, Apophasis Megale, or Great Declaration. According to the early church heresiologists Simon is also supposed to have written several lost treatises, two of which bear the titles The Four Quarters of the World and The Sermons of the Refuter.

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Simon of Cyrene
Simon of Cyrene (שמעון "Hearkening; listening", Standard Hebrew Šimʿon, Tiberian Hebrew Šimʿôn) was the man compelled by the Romans to carry the cross of Jesus as Jesus was taken to his crucifixion, according to all three Synoptic Gospels
By contrast, the Gospel of John does not mention Simon, saying only that Jesus carried the cross himself, or carried his own cross (John 19:17). This may mean that Jesus received no assistance on the journey to Calvary; or it may be that John wished to emphasise that Jesus took the load of the cross and therefore of the sins of mankind upon himself.
Because his home town, Cyrene, Libya, was located in northern Africa, a connection arose making Simon of Cyrene the first saintly Christian. Cyrene, a Greek colony, also had a Jewish community where 100,000 Judean Jews had settled during the reign of Ptolemy Soter (323-285 BC) and was an early center of Christianity. The Cyrenian Jews had a synagogue in Jerusalem, where many went for annual feasts. Tradition states his sons Rufus and Alexander became missionaries; the inclusion of their names in Mark suggests that they were of some standing in the Early Christian community at Rome. It has even been suggested that the Rufus mentioned by Paul in Romans 16:13 is the son of Simon of Cyrene. Some also link Simon himself with the "men of Cyrene" who preached the Gospel to the Greeks in Acts 11:20. On the other hand, Simon's name does not prove he was Jewish, and Alexander and Rufus were both common names and may have referred to others.

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Simon the Leper
Simon the Leper is a biblical figure mentioned by the Gospels according to Matthew (26:6-13) and Mark (14:3-9). These two books narrate how Jesus made a visit to the house of Simon the Leper at Bethany during the course of which a woman anoints the head of Jesus with costly ointment. Bethany was the home of Simon the Leper as well as Mary, Martha, and Lazarus. The Gospel according to John (12:1-8) recounts that Mary, Martha and Lazarus attended a supper for Jesus Christ six days before the Passover and Crucifixion of Jesus. Martha served. According to John's Gospel, the feet of Jesus were also anointed. Comparing them suggests that Judas Iscariot and other disciples of Jesus also attended and protested the costly anointing of Jesus.
Simon the Leper is sometimes identified with Simon the Pharisee (see Shimon ben Gamliel), who is mentioned in the Gospel of Luke (7:36-50) as the host of a meal during which the feet of Jesus are anointed by a woman. Because of these similarities, efforts have been made to reconcile the events and characters but some scholars have pointed out differences between the two events. An alternative explanation for the similarities is that the Luke 7 anointing and the anointing at Bethany (Matthew 26:6, Mark 14:3, John 12:1) happened with some of the same participants, but several years apart.

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Simon the Zealot
The apostle called Simon Zelotes, Simon the Zealot, in Luke 6:15 and Acts 1:13; and Simon Kananaios or Simon Cananeus ("Simon" signifying שמעון "hearkening; listening", Standard Hebrew Šimʿon, Tiberian Hebrew Šimʿôn), was one of the most obscure among the apostles of Jesus. Little is recorded of him aside from his name. A few pseudepigraphical writings were connected to him, and Jerome does not include him in De viris illustribus.
The name of Simon occurs in all of the synoptic gospels and Acts that give a list of apostles, without further details:
To distinguish him from Simon Peter, he is called Kananaios, or Kananites (Matthew 10:4; Mark 3:18), and in the list of apostles in Luke 6:15, repeated in Acts 1:13, Zelotes, the "Zealot". Both titles derive from the Hebrew word qana, meaning The Zealous, though Jerome and others mistook the word to signify the apostle was from the town of Cana, in which case his epithet would have been "Kanaios" or even from the region of Canaan. As such, the translation of the word as "the Cananite" or "the Canaanite" is traditional and without contemporary extra-canonic parallel.

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Sopater
Sopater (so'-pa-ter, sop'-a-ter (gr Σωπατρoς; Sopatros, "saviour of his father", Easton's reads "The father who saves", Holman's reads “sound parentage”) was the son of Pyrhus, a man from the city of Berea. Sopater and others accompanied Paul out of Macedonia after a group of Jews began to plot against Paul, and then sailed from Philippi to Alexandria Troas where they met Paul who had gone by land.
It is commonly accepted that Sopater is the kinsman of Paul noted in Romans 16:21. as Sosipater He is hounored as Saint Sosipater, April 29, by the Eastern Orthodox Church.

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St. Luke
Luke the Evangelist (Ancient Greek: Λουκᾶς, Loukás) is a character in the New Testament. He is mentioned in three of the Pauline Epistles including Colossians where he is described by Paul as "Our dear friend Luke, the doctor" (NIV). Early Church Fathers such as Jerome and Eusebius claimed that he was the author of the Gospel of Luke and the Acts of the Apostles and this is the traditional Christian view today.
He is venerated as Saint Luke, patron saint of artists, physicians, surgeons, students, butchers; his feast day is 18 October.
Luke was a Greco-Syrian physician who lived in the Greek city of Antioch in Ancient Syria.
His earliest notice is in Paul's Epistle to Philemon, verse 24. He is also mentioned in Colossians 4:14 and 2 Timothy 4:11, two works commonly ascribed to Paul. The next earliest account of Luke is in the Anti-Marcionite Prologue to the Gospel of Luke, a document once thought to date to the 2nd century, but which has more recently been dated to the later 4th century. Helmut Koester, however, claims that the following part – the only part preserved in the original Greek – may have been composed in the late 2nd century:

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St. Stephen
Saint Stephen (Koine Greek: Στέφανος, Stephanos; sometimes spelled "Stephan"), the protomartyr of Christianity, is venerated as a saint in the Roman Catholic, Anglican, Lutheran,Oriental Orthodox and Eastern Orthodox Churches.
Stephen's name is derived from the Greek language Stephanos, meaning "crown". Traditionally, Stephen is invested with a crown of martyrdom; he is often depicted in art with three stones and the martyrs' palm. In Eastern Christian iconography, he is shown as a young, beardless man with a tonsure, wearing a deacon's vestments, and often holding a miniature church building or a censer. Rembrandt depicted his martyrdom in his work The Stoning of Saint Stephen.
History approximates Stephen's story around A.D. 34-35, shortly after Jesus' crucifixion^{[citation needed]}. According to Chapter 6 of The Acts of the Apostles, Stephen was among seven men of the early church at Jerusalem appointed to serve as deacon. However, he is depicted as also successfully preaching to his fellow Jews and bringing many to accept Jesus as the Messiah. After a dispute with the members of a synagogue of "Roman Freedmen," he is denounced for blasphemy against God and Moses (Acts 6:11) and speaking against the Temple and the Law. Stephen is tried before the Sanhedrin. His defense is presented as accusing the Jews of persecuting the prophets who had spoken out against the sins of the nation:

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Susanna (disciple)
Susanna is one of the women associated with the ministry of Jesus of Nazareth. She is among the women listed in the Gospel of Luke at the beginning of Chapter 8 as being one of the Myrrhbearers.

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Theudas
Theudas (thyū'dăs) (died c. 46 AD) was a Jewish rebel of the 1st century AD. His name, if a Greek compound, may mean "gift of God", although other scholars believe its etymology is Semitic and might mean “flowing with water”. At some point between 44 and 46 AD, Theudas led his followers in a short-lived revolt.
Our principal source for the story is Josephus, who wrote:
It came to pass, while Cuspius Fadus was procurator of Judea, that a certain charlatan, whose name was Theudas, persuaded a great part of the people to take their effects with them, and follow him to the Jordan river; for he told them he was a prophet, and that he would, by his own command, divide the river, and afford them an easy passage over it. Many were deluded by his words. However, Fadus did not permit them to make any advantage of his wild attempt, but sent a troop of horsemen out against them. After falling upon them unexpectedly, they slew many of them, and took many of them alive. They also took Theudas alive, cut off his head, and carried it to Jerusalem. (Jewish Antiquities 20.97-98)^{[dead link]}

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Thomas the Apostle
Thomas the Apostle, also called Doubting Thomas or Didymus (meaning "Twin," as does "Thomas" in Aramaic") was one of the Twelve Apostles of Jesus. He is best known for questioning Jesus' resurrection when first told of it, then proclaiming "My Lord and my God" on seeing Jesus in John 20:28. He was perhaps the only Apostle who went outside the Roman Empire to preach the Gospel. He is also believed to have crossed the largest area, which includes the Parthian Empire and India.
Thomas speaks in the Gospel of John. In John 11:16, when Lazarus has just died, the apostles don't want to go back to Judea, where Jesus' fellow Jews had attempted to stone him to death. Thomas says bravely: "Let us also go, that we may die with him" (NIV).
In Thomas' best known appearance in the New Testament, ^{[Jn. 20:24–29]} he doubts the resurrection of Jesus and demands to touch Jesus' wounds before being convinced. Caravaggio's painting, The Incredulity of Saint Thomas (illustration above), depicts this scene. This story is the origin of the term Doubting Thomas. After seeing Jesus alive, Thomas exclaimed, "My Lord and my God!".

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Tiberius
Tiberius (Latin: Tiberius Julius Caesar Augustus; 16 November 42 BC – 16 March 37 AD), was Roman Emperor from 14 AD to 37 AD. Tiberius was by birth a Claudian, son of Tiberius Claudius Nero and Livia Drusilla. His mother divorced Nero and married Augustus in 39 BC, making him a step-son of Octavian. Tiberius would later marry Augustus' daughter Julia the Elder (from his marriage to Scribonia) and even later be adopted by Augustus, by which act he officially became a Julian, bearing the name Tiberius Julius Caesar. The subsequent emperors after Tiberius would continue this blended dynasty of both families for the next forty years; historians have named it the Julio-Claudian dynasty. In relations to the other emperors of this dynasty, Tiberius was the stepson of Augustus, great-uncle of Caligula, paternal uncle of Claudius, and great-great uncle of Nero.
Tiberius was one of Rome's greatest generals, conquering Pannonia, Dalmatia, Raetia, and temporarily Germania; laying the foundations for the northern frontier. But he came to be remembered as a dark, reclusive, and sombre ruler who never really desired to be emperor; Pliny the Elder called him tristissimus hominum, "the gloomiest of men." After the death of Tiberius’ son Drusus Julius Caesar in 23 he became more reclusive and aloof. In 26, against better judgement, Tiberius exiled himself from Rome and left administration largely in the hands of his unscrupulous Praetorian Prefects Lucius Aelius Sejanus and Quintus Naevius Sutorius Macro. Caligula, Tiberius' grand-nephew and adopted grandson, succeeded the emperor upon his death.

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Titus (biblical)
Titus was an early Christian leader, a companion of Saint Paul, mentioned in several of the Pauline epistles. Titus was with Paul and Barnabas at Antioch and accompanied them to the Council of Jerusalem, although his name occurs nowhere in the Acts of the Apostles.
He appears to have been a Gentile – for Paul sternly refused to have him circumcised, because Paul believed Christ's gospel freed believers from the requirements of the 613 Mitzvot — and to have been chiefly engaged in ministering to Gentiles. At a later period, Paul's epistles place him with Paul and Saint Timothy at Ephesus, whence he was sent by Paul to Corinth, Greece for the purpose of getting the contributions of the church there on behalf of the poor Christians at Jerusalem sent forward. He rejoined Paul when he was in Macedon, and cheered him with the tidings he brought from Corinth. After this his name is not mentioned until after Paul's first imprisonment, when he was engaged in the organization of the church in Crete, where Paul had left him for this purpose. The last notice of him is in 2 Timothy 4:10, where he leaves Paul in Rome in order to travel to Dalmatia. The New Testament does not record his death.

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Trophimus
Trophimus (Greek: Τρόφιμος, Trophimos) or Trophimus the Ephesian Greek: Τρόφιμος ὁ Ἐφέσιος, Trophimos ho Ephesios) was a Christian who accompanied Paul during a part of his third missionary journey. He was with Paul in Jerusalem, and the Jews, supposing that the apostle had brought him with him into the temple, raised a tumult which resulted in Paul’s imprisonment. (See Herod's Temple). In writing to Timothy, the apostle comments that he left Trophimus in Miletus due to illness. This must refer to some event not noticed in the Acts.

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Tychicus
Tychicus is one of Paul's companions in the New Testament. He is mentioned five times (Acts 20:4; Colossians 4:7; Ephesians 6:21; 2 Timothy 4:12; Titus 3:12).
In both Ephesians and Colossians, Paul indicates that he is sending Tychicus to the Christians to whom he is writing, in order to encourage them.
The Catholic Encyclopedia notes that different traditions make him out to be the Bishop of Colophon, Chalcedon or Neapolis in Cyprus.
Hippolytus of Rome lists Tychicus as one of the seventy disciples. His feast is kept on 29 April.

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Zacchaeus
This article incorporates text from Easton's Bible Dictionary (1897), a publication now in the public domain.
Zacchaeus (Greek Ζακχαῖος, "Zakchaios" Hebrew זכי, which means pure and righteous one.), according to chapter 19 of the Gospel of Luke, was a superintendent of customs; a chief tax-gatherer (Latin: publicanus) at Jericho (Luke 19:1-10). Tax collectors were hated by many of their fellow Jews, who saw them as traitors for working for the Roman Empire.
Because the lucrative production and export of balsam was centered in Jericho, his position would have carried both importance and wealth. In the account, he arrived before the crowd who were later to meet with Jesus, who was passing through Jericho on his way to Jerusalem. Described as a short man, then Zacchaeus climbed up a sycamore fig tree so that he might be able to see Jesus. When Jesus reached the spot he looked up into the branches, addressed Zacchaeus by name, and told him to come down, for he intended to visit his house. The crowd was shocked that Jesus, a Jew, would sully himself by being a guest of a tax collector.

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Zebedee
Zebedee (Greek: Ζεβεδαῖος, Zebedaios, Greek word #2199 in Strong's; Hebrew: זְבַדְיָה‎, Zebadyah, Hebrew word #2069 in Strong's), according to all four Canonical gospels, was the father of James and John, two disciples of Jesus. The gospels also suggest that he was the husband of Salome: whereas Mark 15:40 names the women present at the crucifixion as "Mary Magdalene, and Mary the mother of James the Less and of Joses, and Salome," the parallel passage in Matthew 27:56 has "Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children." The Catholic Encyclopedia concludes that the Salome of Mark 15:40 is probably identical with the mother of the sons of Zebedee in Matthew.
Zebedee was a fisherman, "probably of some means." Although he is named several times in the gospels, the only times he actually appears are in Matthew 4:21-22 and Mark 1:20, where he is left in the boat after Jesus called James and John. Mark notes that Zebedee was left with the "hired men."

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Zechariah (priest)
In the Bible, Zechariah (Ζαχαρίας in Greek, Zacharias in KJV, Zachary in the Douay-Rheims Bible), is the father of John the Baptist, a priest of the sons of Aaron, a prophet in Luke 1:67–79, and the husband of Elisabeth who is the cousin of Mary the mother of Jesus.
In the Qur'an, Zechariah (Arabic: زكريا‎; Zakariya) plays a similar role as the father of John the Baptist and ranks him as a prophet alongside John and Jesus and his role as one of the men of God is frequently referenced in verses of the Qur'an.
According to the Gospel of Luke, during the reign of king Herod, there was "a certain priest named Zacharias, of the course of Abia", whose wife Elisabeth was also of the priestly family of Aaron. The evangelist states that both the parents were righteous before God, since they were "blameless" in observing the commandments and ordinances of the Lord. When the events related in Luke began, their marriage was still childless, because Elisabeth was barren and they were both very old (Luke 1:5–7).

wn.com/Zechariah_(priest)

fighters cheer cancun julio manahen pablo y bernii!!

...

published: 07 Oct 2009

author: nayitocheer

Que Hable la Palabra - Ciro Manahen Giron

...

published: 21 Jan 2010

author: vidamafv

mis amigos y Manahen...

jugando y disfrutando de la campaña 2009.... jejeje...

published: 07 Oct 2009

author: levi88man

SIENTO SU MANO EN MI HOMBRO - CIRO MANAHEN

SIENTO SU MANO EN MI HOMBRO -CIRO MANAHEN SU MAS RECIENTE PRODUCCIÓN ....

published: 25 Apr 2012

author: RICARDO4189

manahen vs viktor...(SA DE CK)

en esos deas de ebrios...y no ai klases..pos..xas....

published: 24 Oct 2008

author: zsadheckx

manahen con izra y mas trabajando

con los amigos de desmadre..... dis que tranajando...

published: 23 Oct 2009

author: levi88man

CLAUDIA Y MANAHEN

te quiero muchísimo......

published: 09 Nov 2010

author: claudiacampanilla

Dan e Mana hen FITH na Praça.kkkkkk

para quem gosta de comedia !!hauahuahau Esses dois são fodha no meio da Rua, trocando soco...

published: 08 Sep 2010

author: johnifla2009

Una lamida a Manahen

Jiji...

published: 25 Nov 2009

author: PuNkErTaVo

Dan e Mana hen FITH na praça part 2.kkkkk

Até vuadora teviii..kkkkkk olha a parte hen q os dois se jogaa la em baixo ..hauahuahau...

published: 08 Sep 2010

author: johnifla2009

Manahen y sus amigos

Lokeando con Manahen...

published: 28 Nov 2009

author: PuNkErTaVo

Jackie & Tito's Birthday - The Twins

@ Manahen & Julia's (Mom & Dad) house. Somebody is definitely tone deaf singing happy birt...

published: 05 Dec 2010

author: fabclicks

777 1031 Apostelgeschichte 13

Antiochien Gemeinde Propheten Barnabas Simon Niger Luzius Kyrene Manahen Herodes Vierfrste...

published: 10 Feb 2009

author: Lichtblick777

izra bajando por las bolas.....

izra, baja por las bolas de abraham, manahen y Karen jejeje...

published: 23 Oct 2009

author: levi88man

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Saint Manahen (also Manaen) was a teacher of the Church of Antioch and the foster brother (Gk. syntrophos, Vulg. collactaneus) of Herod Antipas.^[1]

Little is known of Manahen's life. He is said to be one those who, under the influence of the Holy Spirit, laid hands upon Saul and Barnabas and sent the two Apostles on the first of St. Paul's missionary journeys (Acts 13:3). Since St. Luke was an Antiochene, it is not unlikely that Manahen was one of "the prophets and doctors" of the Church of Antioch was one of the "eyewitnesses and ministers of the word" (Luke 1:2), who delivered unto Luke the details which that sacred writer has in regard to Antipas and other members of the Herodian family (Luke 3:1, 19, 20; 8:3; 9:7-9; 13:31, 32; 23:8-12; Acts 12). He may have become a disciple of Jesus with "Joanna, the wife of Chusa, Herod's steward" (Luke 8:3).

In A.D. 39, Antipas left for Rome to gain the favor of Caligula, but instead received an order of perpetual exile. (Jos., "Ant.", XVIII, vii, 2). During this time, the Church of Antioch was founded by Jewish Christians, who "had been dispersed by the persecution that arose on the occasion of Stephen" and had taught the Gospel also to the Greeks of Antioch, (Acts 11:19-24). It is quite likely that St. Manahen was one of these founders of the Antiochene Church.

His feast day is celebrated on May 23^[2] in the Orthodox Church and on May 24^[3] in the Roman Catholic Church.

References [link]

^ "St. Manahen". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
^ (Greek) Ὁ Προφήτης Μανὴν. 23 Μαΐου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
^ May 24. The Roman Martyrology.

This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). Catholic Encyclopedia. Robert Appleton Company. This article incorporates text from Easton's Bible Dictionary (1897), a publication now in the public domain.

New Testament people

Jesus Christ

views: Christian; Historical; New Testament

Gospels

Individuals	Alphaeus Anna Annas Barabbas Bartimaeus Blind man, Bethsaida Caiaphas Cleopas Clopas Devil "Dismas," thief Elizabeth Gabriel "Gestas," thief Jairus' Daughter Joachim Joanna John the Baptist Joseph Joseph of Arimathea Joses Jude Lazarus Legion Luke Lysanias Malchus Mark Martha Mary Magdalene Mary mother of James Mary Mary of Bethany Mary of Clopas Widow's son, Nain Nathanael Nicodemus (ben Gurion) Salome Samaritan woman Simeon Simon, brother of Jesus Simon of Cyrene Simon the Leper Susanna Theophilus Zacchaeus Zebedee Zechariah

Groups	Angels Disciples Evangelists Godfearers Herodians Magi Myrrhbearers Pharisees Proselytes Sadducees Samaritans Sanhedrin 70 Disciples Scribes Shepherds Zealots

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Herod's family

Gospels	Herod Antipas Herod Archelaus Herod Philip II Herod the Great Herodias "Longinus" Pontius Pilate Pilate's Wife Quirinius Salome Tiberius

Acts	Cornelius Agrippa I Agrippa II Drusilla Felix Claudius Lysias Junius A. Gallio Festus Sergius Paulus

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v t e Prophets in the New Testament

Canonical Gospels	Anna · Elizabeth · Jesus · John the Baptist · Joseph · Mary · Simeon · Zechariah

Acts of the Apostles	Agabus · Barnabas · Judas Barsabbas · Lucius of Cyrene · Manahen · Paul · Philip the Evangelist · Silas · Simeon Niger

Epistles and Revelation	John of Patmos · The Two Witnesses

Note: Italics denote that the status as a prophet is not universally accepted.

Persondata
Name	Manahen
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