- published: 28 Nov 2013
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Magnanimity (derived from the Latin roots magna, great, and animus, mind) is the virtue of being great of mind and heart. It encompasses, usually, a refusal to be petty, a willingness to face danger, and actions for noble purposes. Its antithesis is pusillanimity. Magnanimity is a latinization of the Greek word megalopsuchia which means greatness of soul and was identified by Aristotle as "the crowning virtue". Although the word magnanimity has a traditional connection to Aristotelian philosophy, it also has its own tradition in English which now causes some confusion.
Noah Webster of the American Language defines Magnanimity as such:
MAGNANIMITY, n. [L. magnanimitas; magnus, great, and animus, mind.] Greatness of mind; that elevation or dignity of soul, which encounters danger and trouble with tranquility and firmness, which raises the possessor above revenge, and makes him delight in acts of benevolence, which makes him disdain injustice and meanness, and prompts him to sacrifice personal ease, interest and safety for the accomplishment of useful and noble objects.
The Nicomachean Ethics (/ˌnɪkoʊˈmækiən/) is the name normally given to Aristotle's best-known work on ethics. The work, which plays a pre-eminent role in defining Aristotelian ethics, consists of ten books, originally separate scrolls, and is understood to be based on notes from his lectures at the Lyceum. The title is often assumed to refer to his son, Nicomachus to whom the work was dedicated or who may have edited it (although his young age make this less likely). Alternatively, the work may have been dedicated to his father, who was also called Nicomachus.
The theme of the work is a Socratic question previously explored in the works of Plato, Aristotle's friend and teacher, of how men should best live. In his Metaphysics, Aristotle described how Socrates, the friend and teacher of Plato, had turned philosophy to human questions, whereas Pre-Socratic philosophy had only been theoretical. Ethics, as now separated out for discussion by Aristotle, is practical rather than theoretical, in the original Aristotelian senses of these terms. In other words, it is not only a contemplation about good living, because it also aims to create good living. It is therefore connected to Aristotle's other practical work, the Politics, which similarly aims at people becoming good. Ethics is about how individuals should best live, while the study of politics is from the perspective of a law-giver, looking at the good of a whole community.
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This is a video in my new Core Concepts series -- designed to provide students and lifelong learners a brief discussion focused on one main concept from a classic philosophical text and thinker. This Core Concept video focuses on book 4 of Aristotle's Nicomachean Ethics (and some parallel discussions in the Eudemian Ethics), where he discusses the Virtue of Magnanimity or Great-Souledness, the opposed vices of Small-Souledness and Vanity -- and a fourth state of Modesty or Humbleness. This is a particularly important virtue for Aristotle, since it ties together the other virtues (like Justice and Prudence do in their ways). Since Magnanimity is associated with pride, it is also a prime example of a fundamental difference between earlier Greek-Roman ways of understanding the virtues, a...
Mary Keys, an associate professor in the Department of Political Science, University of Notre Dame, gives a talk entitled "Greatness of Soul: Aristotle and Thomas Aquinas on the Virtue of Magnanimity" as part of the Emory Williams Lecture Series in the Liberal Arts (Oct. 22, 2014). Her research and teaching interests span a broad spectrum of political theory, with a special focus in Christianity, ethics, and political thought. She is the author of "Aquinas, Aristotle, and the Promise of the Common Good" (Cambridge University Press, 2006; paperback 2008). The Emory Williams Lecture Series in the Liberal Arts has been made possible by a generous gift from Mr. Emory Williams (Emory College '32 and Trustee Emeritus, Emory University). http://college.emory.edu/home/academic/voluntary-core-pro...
Master your vocabulary by watching this Interactive way of Learning NEW English Words. Learn the meaning and the usage of the word 'Magnanimity' in a fun filled way!
Video shows what magnanimity means. The quality of being magnanimous; greatness of mind; elevation or dignity of soul.. That quality or combination of qualities, in character, which enables one to encounter danger and trouble with tranquility and firmness, to disdain injustice, meanness and revenge, and to act and sacrifice for noble objects.. Magnanimity Meaning. How to pronounce, definition audio dictionary. How to say magnanimity. Powered by MaryTTS, Wiktionary
What is MAGNANIMITY? What does MAGNANIMITY mean? MAGNANIMITY meaning - MAGNANIMITY pronunciation - MAGNANIMITY definition - MAGNANIMITY explanation - How to pronounce MAGNANIMITY? Source: Wikipedia.org article, adapted under https://creativecommons.org/licenses/by-sa/3.0/ license. Magnanimity (derived from the Latin roots magna, great, and animus, mind) is the virtue of being great of mind and heart. It encompasses, usually, a refusal to be petty, a willingness to face danger, and actions for noble purposes. Its antithesis is pusillanimity. Magnanimity is a latinization of the Greek word megalopsychia which means greatness of soul and was identified by Aristotle as "the crowning virtue". Although the word magnanimity has a traditional connection to Aristotelian philosophy, it also has it...
(Visit: http://www.uctv.tv/) Robert Brandom, Distinguished Professor of Philosophy, University of Pittsburgh, argues that genealogies (Marx, Nietzsche, Freud, Foucault) present the revenge of naturalism on rationalism. Hegel teaches us how to replace the genealogical hermeneutics of suspicion with a hermeneutics of magnanimity that allows us to see naturalism and rationalism as complementing rather than competing with one another. Series: "UC Berkeley Graduate Council Lectures" [6/2013] [Humanities] [Show ID: 25074]
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Video interview with William Hoye. Recorded at the Humble Minds Workshop 2015 at Schloss Fürstenried in Munich. For more information visit: https://www.hfph.de/forschung/drittmittelprojekte/humility-project
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