Berber village in Ourika valley, High Atlas, Morocco.

Masouleh village, Gilan Province, Iran

An alpine village in the Lötschental Valley, Switzerland

A village is a clustered human settlement or community, larger than a hamlet with the population ranging from a few hundred to a few thousand (sometimes tens of thousands), Though often located in rural areas, the term urban village is also applied to certain urban neighbourhoods, such as the East Village in Manhattan, New York City and the Saifi Village in Beirut, Lebanon, as well as Hampstead Village in the London conurbation. Villages are normally permanent, with fixed dwellings; however, transient villages can occur. Further, the dwellings of a village are fairly close to one another, not scattered broadly over the landscape, as a dispersed settlement.

In the past, villages were a usual form of community for societies that practise subsistence agriculture, and also for some non-agricultural societies. In Great Britain, a hamlet earned the right to be called a village when it built a church.^[1] In many cultures, towns and cities were few, with only a small proportion of the population living in them. The Industrial Revolution attracted people in larger numbers to work in mills and factories; the concentration of people caused many villages to grow into towns and cities. This also enabled specialization of labor and crafts, and development of many trades. The trend of urbanization continues, though not always in connection with industrialisation. Villages have been eclipsed in importance as units of human society and settlement.

Traditional villages[link]

Although many patterns of village life have existed, the typical village was small, consisting of perhaps 5 to 30 families. Homes were situated together for sociability and defence, and land surrounding the living quarters was farmed. Traditional fishing villages were based on artisan fishing and located adjacent to fishing grounds.

South Asia[link]

A village in India, c. 1905

A village in central India.

India "The soul of India lives in its villages", declared M. K. Gandhi^[2] at the beginning of 20th century. According to the 2011 census of India, 68.84% of Indians (around 833.1 million people) live in 640,867 different villages.^[3] The size of these villages varies considerably. 236,004 Indian villages have a population less than 500, while 3,976 villages have a population of 10,000+. Most of the villages have their own temple, mosque or church depending on the local religious following.

East Asia[link]

Shirakawa-gō, Nagano Japan.

People's Republic of China

In mainland China, villages 村 are divisions under township Zh:乡 or town Zh:镇.

Republic of China (Taiwan) In the Republic of China (Taiwan), villages are divisions under townships or county-controlled cities. The village is called a tsuen or cūn (村) under a rural township (鄉) and a li (里) under an urban township (鎮) or a county-controlled city. See also Li (unit).

Japan

South Korea

Southeast Asia[link]

Thailand

Brunei, Indonesia, Malaysia and Singapore

The nagari of Pariangan, West Sumatra.

In Indonesia, depending on the principles they are administered, villages are called desa or kelurahan. A desa (a term that derives from a Sanskrit word meaning "country" that is found in a name such as "Bangladesh") is administered according to traditions and customary law (adat), while a kelurahan is administered along more "modern" principles. Desa are generally located in rural areas while kelurahan are generally urban subdivisions. A village head is respectively called kepala desa or lurah. Both are elected by the local community. A desa or kelurahan is itself the subdivision of a kecamatan (district), in turn the subdivision of a kabupaten (regency).

The same general concept applies all over Indonesia. How ever, there is some variation among the vast numbers of Austronesian ethnic groups. For instance, in Bali villages have been created by grouping traditional hamlets or banjar, which constitute the basis of Balinese social life. In the Minangkabau country in West Sumatra province traditional villages are called nagari (a term deriving from another Sanskrit word meaning "city", which can be found in a name like "Srinagar"). In some areas such as Tanah Toraja, elders take turns watching over the village at a command post.^{[citation needed]} As a general rule, desa and kelurahan are groupings of hamlets (kampung in Indonesian, dusun in the Javanese language, banjar in Bali).

In Malaysia, the term kampung (sometimes spelling kampong) in the English language has been defined specifically as "a Malay hamlet or village in a Malay-speaking country".^[4] In other words, a kampung is defined today as a village in Brunei, Indonesia, Singapore, and Malaysia. In Malaysia, a kampung is determined as a locality with 10,000 or fewer people. Since historical times, every Malay village came under the leadership of a penghulu (village chief), who has the power to hear civil matters in his village (see Courts of Malaysia for more details). A Malay village typically contains a "masjid" (mosque) or "surau" (Muslim chapel), paddy fields and Malay houses on stilts. Malay and Indonesian villagers practice the culture of helping one another as a community, which is better known as "joint bearing of burdens" (gotong royong),^[5] as well as being family-oriented (especially the concept of respecting one's family [particularly the parents and elders]), courtesy and believing in God ("Tuhan") as paramount to everything else. It is common to see a cemetery near the mosque, as all Muslims in the Malay or Indonesian village want to be prayed for, and to receive Allah's blessings in the afterlife. In Sarawak, some villages are called 'long' pronounced as 'long' in Chinese. These villages are mostly found in western Sarawak.

Singapore also follows the Malaysian kampung. However, there are only a few kampung villages remaining, mostly on islands surrounding Singapore such as Pulau Ubin. In the past, there was many kampung villages in Singapore but now there aren't many on the mainland.

Philippines

In urban areas of the Philippines, the term "village" most commonly refers to private subdivisions, especially gated communities. These villages emerged in the mid-20th century and were initially the domain of elite urban dwellers. Those are common in major cities in the country and their residents have a wide range of income levels. Such villages may or may not correspond to administrative units (usually barangays) and/or be privately administered. Barangays more correspond to the villages of old times, and the chairman (formerly a village datu) now settles intrapersonal matters or polices the village, though with much less authority and respect than in Indonesia or Malaysia.

Vietnam

Village, or "làng", is a basis of Vietnam society. Vietnam's village is the typical symbol^{[citation needed]} of Asian agricultural production. Vietnam's village typically contains: a village gate, "lũy tre" (bamboo hedges), "đình làng" (communal house) where "thành hoàng" (tutelary god) is worshiped, a common well, "đồng lúa" (rice field), "chùa" (temple) and houses of all families in the village. All the people in Vietnam's villages usually have a blood relationship. They are farmers who grow rice and have the same traditional handicraft. Vietnam's villages have an important role in society (Vietnamese saying: "Custom rules the law" -"Phép vua thua lệ làng" [literally: the king's law yields to village customs]). Everyone in Vietnam wants to be buried in their village when they die.^{[citation needed]}

Central and Eastern Europe[link]

Slavic countries[link]

Selo (Cyrillic: село; Polish: wieś, sioło) is a Slavic word meaning "village" in Bosnia and Herzegovina, Bulgaria, Croatia, Macedonia, Russia, Serbia, and Ukraine. For example there are numerous sela (plural of selo) called Novo Selo in Bulgaria, Croatia, Montenegro and others in Serbia, and Macedonia. In Slovenia, the word selo is used for very small villages (less than a thousand people) and in dialects; the Slovene word vas is used all over Slovenia.

Bulgaria[link]

Kovachevitsa, a village in southern Bulgaria

In Bulgaria, the different types of Sela vary from a small selo of 5 to 30 families to one of several thousand people. According to a 2002 census, in that year there were 2,385,000 Bulgarian citizens living in settlements classified as villages.^[6] A 2004 Human Settlement Profile on Bulgaria^[7] conducted by the United Nations Department of Economic and Social Affairs stated that:

The most intensive is the migration "city – city". Approximately 46% of all migrated people have changed their residence from one city to another. The share of the migration processes "village – city" is significantly less – 23% and "city – village" – 20%. The migration "village – village" in 2002 is 11%.^[6]

It also stated that

the state of the environment in the small towns and villages is good apart from the low level of infrastructure.^[6]

In Bulgaria, it is becoming popular to visit villages for the atmosphere, culture, crafts, hospitality of the people and the surrounding nature. This is called selski tourism (Bulgarian: селски туризъм), meaning "village tourism".^{[citation needed]}

Russia[link]

The village of Zaponorye in Moscow Oblast

In Russia, as of the 2010 Census, 26.3% of the country's population lives in rural localities;^[8] down from 26.7% recorded in the 2002 Census.^[8] Multiple types of rural localities exist, but the two most common are derevnya (деревня) and selo (село). Historically, the formal indication of status was religious: a city (gorod) had a cathedral, a selo had a church, while a derevnya had neither.

The lowest administrative unit of the Russian Empire, a volost, or its Soviet or modern Russian successor, a selsoviet, was typically headquartered in a selo and embraced a few neighboring villages.

Between 1926 and 1989, Russia's rural population shrank from 76 million people to 39 million, due to urbanization, collectivization, dekulakization, and the World War II losses, but has nearly stabilized since.^{[citation needed]} During 1930–1937, mass starvation in Russia and other parts of the Soviet Union lead to the death of at least 14.5 million peasants (including 5–7 million in the Holodomor).^[9]

Most Russian rural localities have populations of less than 200 people, and the smaller places take the brunt of depopulation: e.g., in 1959, about one half of Russia's rural population lived in villages of fewer than 500 people, while now less than one third does.^{[citation needed]} In the 1960s–1970s, the depopulation of the smaller villages was driven by the central planners' drive to get the farm workers out of smaller, "prospect-less" hamlets and into the collective or state farms' main villages, with more amenities.^[10]

Most Russian rural residents are involved in agricultural work, and it is very common for villagers to produce their own food. As prosperous urbanites purchase village houses for their second homes, Russian villages sometimes are transformed into dacha settlements, used mostly for seasonal residence.

The historically Cossack regions of Southern Russia and parts of Ukraine, with their fertile soil and absence of serfdom, had a rather different pattern of settlement from central and northern Russia. While peasants of central Russia lived in a village around the lord's manor, a Cossack family often lived on its own farm, called khutor. A number of such khutors plus a central village made up the administrative unit with a center in a stanitsa (Russian: стани́ца; Ukrainian: станиця, stanytsia). Such stanitsasoften with a few thousand residents, were usually larger than a typical selo in central Russia.

The term aul/aal is used to refer mostly Muslim-populated villages in Caucasus and Idel-Ural, without regard to the number of residents.

Ukraine[link]

In Ukraine, a village, known locally as a "selo" (село), is considered the lowest administrative unit. Villages may have an individual administration (silrada) or a joint administration, combining two or more villages. Villages may also be under the jurisdiction of a city council (miskrada) or town council (selyshchna rada) administration.

There is, however, another smaller type of settlement which is designated in Ukrainian as a selysche (селище). This type of community is generally referred to in English as a "settlement". In comparison with an urban-type settlement, Ukrainian legislation does not have a concrete definition or a criterion to differentiate such settlements from villages. They represent a type of a small rural locality that might have once been a khutir, a fisherman's settlement, or a dacha. They are administered by a silrada (council) located in a nearby adjacent village. Sometimes the term "selysche" is also used in a more general way to refer to adjacent settlements near a bigger city, including urban-type settlements (selysche miskoho typu) and/or villages; however, ambiguity is often avoided in connection with urbanized settlements by referring to them using the three-letter abbreviation smt instead.

The khutir (хутір) and stanytsia (станиця) are not part of the administrative division any longer, primarily due to collectivization. Khutirs were very small rural localities consisting of just few housing units and were sort of individual farms. They became really popular during the Stolypin reform in the early 20th century. During the collectivization, however, residents of such settlements were usually declared to be kulaks and had all their property confiscated and distributed to others (nationalized) without any compensation. The stanitsa likewise has not survived as an administrative term. The stanitsa was a type of a collective community that could include one or more settlements such as villages, khutirs, and others. Today, stanitsa-type formations have only survived in Kuban (Russian Federation) where Ukrainians were resettled during the time of the Russian Empire.

Western & Southern Europe[link]

United Kingdom[link]

A village in the UK is a compact settlement of houses, smaller in size than a town, and generally based on agriculture or, in some areas, mining (such as Ouston, County Durham), quarrying or sea fishing.

The main street of the village of Castle Combe, Wiltshire, England.

The major factors in the type of settlement are location of water sources, organisation of agriculture and landholding, and likelihood of flooding. For example, in areas such as the Lincolnshire Wolds, the villages are often found along the spring line halfway down the hillsides, and originate as spring line settlements, with the original open field systems around the village. In northern Scotland, most villages are planned to a grid pattern located on or close to major roads, whereas in areas such as the Forest of Arden, woodland clearances produced small hamlets around village greens.^[11][12]

Some villages have disappeared (for example, deserted medieval villages), sometimes leaving behind a church or manor house and sometimes nothing but bumps in the fields.Some show archaeological evidence of settlement at three or four different layers, each distinct from the previous one. Clearances may have been to accommodate sheep or game estates, or enclosure, or may have resulted from depopulation, such as after the Black Death or following a move of the inhabitants to more prosperous districts. Other villages have grown and merged and often form hubs within the general mass of suburbia — such as Hampstead, London and Didsbury in Manchester. Many villages are now predominantly dormitory locations and have suffered the loss of shops, churches and other facilities.

For many British people, the village represents an ideal of Great Britain. Seen as being far from the bustle of modern life, it is represented as quiet and harmonious, if a little inward-looking. This concept of an unspoilt Arcadia is present in many popular representations of the village such as the radio serial The Archers or the best kept village competitions. The reality is that many villages are plagued by lack of access to public transport and local services, specially affecting the poor and elderly who cannot afford their own means of transport.^[13]

Bisley, Gloucestershire, a village in the Cotswolds

Many villages in South Yorkshire, North Nottinghamshire, North East Derbyshire, County Durham, South Wales and Northumberland are known as pit villages. These (such as Murton, County Durham) grew from hamlets when the sinking of a colliery in the early 20th century resulted in a rapid growth in their population and the colliery owners built new housing, shops, pubs and churches. Some pit villages outgrew nearby towns by area and population; for example, Rossington in South Yorkshire came to have over four times more people than the nearby town of Bawtry. Some pit villages grew to become towns; for example, Maltby in South Yorkshire grew from 600 people in the 19th century^[14] to over 17,000 in 2007.^[15] Maltby was constructed under the auspices of the Sheepbridge Coal and Iron Company and included ample open spaces and provision for gardens.^[16]

In the UK, the main historical distinction between a hamlet and a village was that the latter had a church,^[1] and so usually was the centre of worship for an ecclesiastical parish. However, some civil parishes may contain more than one village. The typical village had a pub or inn, shops, and a blacksmith. But many of these facilities are now gone, and many villages are dormitories for commuters. The population of such settlements ranges from a few hundred people to around five thousand. A village is distinguished from a town in that:

• A village should not have a regular agricultural market, although today such markets are uncommon even in settlements which clearly are towns.
• A village does not have a town hall nor a mayor.
• If a village is the principal settlement of a civil parish, then any administrative body that administers it at parish level should be called a parish council or parish meeting, and not a town council or city council. However, some civil parishes have no functioning parish, town, or city council nor a functioning parish meeting. In Wales, where the equivalent of an English civil parish is called a Community, the body that administers it is called a Community Council. However, larger councils may elect to call themselves town councils.^[17] Unlike Wales, Scottish community councils have no statutory powers.^[18]
• There should be a clear green belt or open fields, as, for example, seen on aerial maps for Ouston surrounding its parish^[19] borders. However this may not be applicable to urbanised villages: although these may not considered to be villages, they are often widely referred to as being so; an example of this is Horsforth in Leeds.

France[link]

Saint-Cirq-Lapopie (Lot) is one of "The Most Beautiful Villages in France".

Same general definition as in the UK.

An independent association named Les Plus Beaux Villages de France, was created in 1982 to promote assets of small and picturesque French villages of quality heritage. As of 2008, 152 villages in France have been listed in "The Most Beautiful Villages of France".

Spain[link]

Spain has plenty of little villages around its territory. The concept of village and country life is really present and usual in the North of the country (Atlantic area), especially in Galicia where villages are similar to English ones.

South of Barcelona is Spain's most romantic Mediterranean beach town, with a 2.5 km-long (1 1/2-mile) sandy beach and a promenade studded with flowers and palm trees. Sitges is a town with a rich connection to art; Picasso and Dalí both spent time here.^[20] Mérida is an important Roman town with great tapas. Barcena Mayor (Cantabria) has houses that date back to the sixth century with simple two floors constructions and rectangular form. Salamanca, an ancient Celtic town, is also a Renaissance city with striking architecture. Its sandstones buildings have a beautiful lustre giving the city the nickname, La Ciudad Dorado.^[21]

Morella, Castellón is a medieval village located in the region of "Comunitat Valenciana" with huge castles with a rich renaissance history.^[22] Rogueira pasturelands is one of the great ecological jewels of Galicia. Rivers, pools and springs abound in this verdant forest, as do underground water caves and caverns with a prehistoric past.^[23] San Marti Vell is a charming small village well known for its Gothic spire. La Bisbal should be next on the list. The town is worth visiting for its Main Square and the castle. This Romanesque castle is situated in the middle of the town, giving it a romantic look. There is also Palafrugell, Palau-sator, Sant Julia and Sant Feliu de Boada. They are all very important because of their medieval patrimony. Castelló d'Empúries has 13th century Gothic churches. Angles also possesses outstanding medieval constructions throughout its village.^[24] All villages have a church or hermitage.^{[citation needed]}

Portugal[link]

Villages are more usual in the northern and central regions and in the Alentejo. Most of them have a church and a "Casa do Povo" (people's house), where the village's summer romarias or religious festivities are usually held. Summer is also when many villages are host to a range of folk festivals and fairs, taking advantage of the fact that many of the locals who reside abroad tend to come back to their native village for the holidays.

Netherlands[link]

In the flood prone districts of the Netherlands, villages were traditionally built on low man-made hills called terps before the introduction of regional dyke-systems. In modern days, the term dorp (lit. "village") is usually applied to settlements no larger than 20,000, though there's no official law regarding status of settlements in the Netherlands.

Middle East[link]

Lebanon[link]

Like France, villages in Lebanon are usually located in remote mountainous areas. The majority of villages in Lebanon retain their Aramaic names or are derivative of the Aramaic names, and this is because Aramaic was still in use in Mount Lebanon up to the 18th century.^[25]

Many of the Lebanese villages are a part of districts, these districts are known as "kadaa" which includes the districts of Baabda (Baabda), Aley (Aley), Matn (Jdeideh), Keserwan (Jounieh), Chouf (Beiteddine), Jbeil (Byblos), Tripoli (Tripoli), Zgharta (Zgharta / Ehden), Bsharri (Bsharri), Batroun (Batroun), Koura (Amioun), Miniyeh-Danniyeh (Minyeh / Sir Ed-Danniyeh), Zahle (Zahle), Rashaya (Rashaya), Western Beqaa (Jebjennine / Saghbine), Sidon (Sidon), Jezzine (Jezzine), Tyre (Tyre), Nabatiyeh (Nabatiyeh), Marjeyoun (Marjeyoun), Hasbaya (Hasbaya), Bint Jbeil (Bint Jbeil), Baalbek (Baalbek), and Hermel (Hermel).

The district of Danniyeh consists of thirty six small villages, which includes Almrah, Kfirchlan, Kfirhbab, Hakel al Azimah, Siir, Bakhoun, Miryata, Assoun, Sfiiri, Kharnoub, Katteen, Kfirhabou, Zghartegrein, Ein Qibil.

Danniyeh (known also as Addinniyeh, Al Dinniyeh, Al Danniyeh, Arabic: سير الضنية) is a region located in Miniyeh-Danniyeh District in the North Governorate of Lebanon. The region lies east of Tripoli, extends north as far as Akkar District, south to Bsharri District and Zgharta District and as far east as Baalbek and Hermel. Dinniyeh has an excellent ecological environment filled with woodlands, orchards and groves. Several villages are located in this mountainous area, the largest town being Sir Al Dinniyeh.

An example of a typical mountainous Lebanese village in Dannieh would be Hakel al Azimah which is a small village that belongs to the district of Danniyeh, situated between Bakhoun and Assoun's boundaries. It is in the centre of the valleys that lie between the Arbeen Mountains and the Khanzouh.

Syria[link]

Syria contains a large number of villages that vary in size and importance, including the ancient, historical and religious villages, such as Ma'loula, Sednaya, and Brad (Mar Maroun’s time). The diversity of the Syrian environments creates significant differences between the Syrian villages in terms of the economic activity and the method of adoption. Villages in the south of Syria (Huran, Jabal Al-Arab), the north-east (the Syrian island) and the Orontes River basin depend mostly on agriculture, mainly grain, vegetables and fruits. Villages in the region of Damascus and Aleppo depend on trading. Some other villages, such as Marmarita depend heavily on tourist activity.

Mediterranean cities in Syria, such as Tartus and Latakia have similar types of villages. Mainly, villages were built in very good sites which had the fundamentals of the rural life, like water. An example of a Mediterranean Syrian village in Tartus would be Al-Annaze, which is a small village that belongs to the area of Al Sauda. The area of Al Sauda is called a nahiya, which is a subdistrict.

Australasia and Oceania[link]

The village of Puamau on Hiva Oa, Marquesas Islands, French Polynesia

Pacific Islands Communities on pacific islands were historically called villages by English speakers who traveled and settled in the area. Some communities such as several Villages of Guam continue to be called villages despite having large populations that can exceed 40,000 residents.

New Zealand The traditional Māori village was the pā, a fortified hill-top settlement. Tree-fern logs and flax were the main building materials. As in Australia (see below) the term is now used mainly in respect of shopping or other planned areas.

Australia The term village often is used in reference to small planned communities such as retirement communities or shopping districts, and tourist areas such as ski resorts. Small rural communities are usually known as townships. Larger settlements are known as towns.^{[citation needed]}

South America[link]

Argentina Usually set in remote mountainous areas, some also cater to winter sports and/or tourism, see: Uspallata, La Cumbrecita, Villa Traful and La Cumbre

North America[link]

Canada[link]

A Newfoundland fishing village

United States[link]

Incorporated villages

In twenty^[26] U.S. states, the term "village" refers to a specific form of incorporated municipal government, similar to a city but with less authority and geographic scope. However, this is a generality; in many states, there are villages that are an order of magnitude larger than the smallest cities in the state. The distinction is not necessarily based on population, but on the relative powers granted to the different types of municipalities and correspondingly, different obligations to provide specific services to residents.

In some states such as New York, Wisconsin, or Michigan, a village is an incorporated municipality, usually, but not always, within a single town or civil township. Residents pay taxes to the village and town or township and may vote in elections for both as well. In some cases, the village may be coterminous with the town or township. There are also many villages which span the boundaries of more than one town or township, and some villages may even straddle county borders.

There is no limit to the population of a village in New York; Hempstead, the largest village in the state, has 55,000 residents, making it more populous than some of the state's cities. However, villages in the state may not exceed five square miles (13 km²) in area.

In the state of Wisconsin, a village is always legally separate from the towns that it has been incorporated from. The largest village is Menomonee Falls, which has over 32,000 residents.

Michigan and Illinois also have no set population limit for villages and there are many villages that are larger than cities in those states. The village of Arlington Heights, IL had 75,101 residents as of the 2010 census.

Villages in Ohio are often legally part of the township from which they were incorporated, although exceptions such as Hiram exist, in which the village is separate from the township.^[27] They have no area limitations, but become cities if they grow a population of more than 5,000.^[28]

In Maryland, a locality designated "Village of ..." may be either an incorporated town or a special tax district.^[29] An example of the latter is the Village of Friendship Heights.

In states that have New England towns, a "village" is a center of population or trade, including the town center, in an otherwise sparsely-developed town or city — for instance, the village of Hyannis in the city of the Barnstable, Massachusetts.

Unincorporated villages

In many states, the term "village" is used to refer to a relatively small unincorporated community, similar to a hamlet in New York state. This informal usage may be found even in states that have villages as an incorporated municipality, although such usage might be considered incorrect and confusing.

See also[link]

Footnotes[link]

External links[link]

Wikimedia Commons has media related to: Villages

• Types of villages (anthropogenic biomes)

Monty Python (sometimes known as The Pythons)^[2][3] was a British surreal comedy group who created Monty Python's Flying Circus, a British television comedy sketch show that first aired on the BBC on 5 October 1969. Forty-five episodes were made over four series. The Python phenomenon developed from the television series into something larger in scope and impact, spawning touring stage shows, films, numerous albums, several books and a stage musical as well as launching the members to individual stardom. The group's influence on comedy has been compared to The Beatles' influence on music.^[4][5]

The television series, broadcast by the BBC from 1969 to 1974, was conceived, written and performed by members Graham Chapman, John Cleese, Terry Gilliam, Eric Idle, Terry Jones, and Michael Palin. Loosely structured as a sketch show, but with an innovative stream-of-consciousness approach (aided by Gilliam's animation), it pushed the boundaries of what was acceptable in style and content.^[6][7] A self-contained comedy team responsible for both writing and performing their work, the Pythons' creative control allowed them to experiment with form and content, discarding rules of television comedy. Their influence on British comedy has been apparent for years, while in North America it has coloured the work of cult performers from the early editions of Saturday Night Live through to more recent absurdist trends in television comedy. "Pythonesque" has entered the English lexicon as a result.

In a 2005 UK poll to find The Comedian's Comedian, three of the six Pythons members were voted by fellow comedians and comedy insiders to be among the top 50 greatest comedians ever: Cleese at #2, Idle at #21, and Palin at #30.^[8]

[edit] Before Flying Circus

Palin and Jones met at Oxford University, where they performed together with the Oxford Revue. Cleese and Chapman met at Cambridge. Idle was also at Cambridge, but started a year after Cleese and Chapman. Cleese met Gilliam in New York while on tour with the Cambridge University Footlights revue Cambridge Circus (originally entitled A Clump of Plinths). Chapman, Cleese and Idle were members of the Footlights, which at that time also included the future Goodies (Tim Brooke-Taylor, Bill Oddie and Graeme Garden), and Jonathan Lynn (co-writer of Yes Minister and Yes, Prime Minister). During Idle's presidency of the Club, feminist writer Germaine Greer and broadcaster Clive James were members. Recordings of Footlights revues (called "Smokers") at Pembroke College include sketches and performances by Idle and Cleese. They are kept in the archives of the Pembroke Players, along with tapes of Idle's performances in some of the college drama society's theatrical productions.

Python members appeared in and/or wrote the following shows before Monty Python's Flying Circus. The Frost Report is credited as first uniting the British Pythons and providing an environment in which they could develop their particular styles:

• I'm Sorry, I'll Read That Again (radio) (1964–1973) [Cleese: cast member & writer] – [Idle and Chapman: writers]
• The Frost Report (1966–1967) [Cleese: cast member and writer] – [Idle: writer of Frost's monologues] – [Chapman, Palin and Jones: writers]
• At Last the 1948 Show (1967) [Chapman and Cleese: writers and cast members] – [Idle: writer]
• Twice a Fortnight (1967) [Palin and Jones: cast members and writers]
• Do Not Adjust Your Set (1967–1969) [Idle, Jones, and Palin: cast members & writers] – [Gilliam: animation]
  — Bonzo Dog Band: musical interludes]
• We Have Ways of Making You Laugh (1968) [Idle: cast member & writer] – [Gilliam: animation]
• How to Irritate People (1968) [Cleese and Chapman: cast members & writers] – [Palin: cast member]
• The Complete and Utter History of Britain (1969) [Palin and Jones: cast members & writers]
• Doctor in the House (1969) [Cleese & Chapman: writers]

Several featured other important British comedy writers or performers of the future, including Marty Feldman, Jonathan Lynn, David Jason and David Frost, as well as members of other future comedy teams, Ronnie Corbett and Ronnie Barker (the Two Ronnies), and Tim Brooke-Taylor, Graeme Garden and Bill Oddie (the Goodies).

Following the success of Do Not Adjust Your Set, originally intended to be a children's programme, with adults, ITV offered Palin, Jones, Idle and Gilliam their own series together. At the same time Cleese and Chapman were offered a show by the BBC, which had been impressed by their work on The Frost Report and At Last The 1948 Show. Cleese was reluctant to do a two-man show for various reasons, including Chapman's supposedly difficult personality. Cleese had fond memories of working with Palin and invited him to join the team. With the ITV series still in pre-production, Palin agreed and suggested the involvement of his writing partner Jones and colleague Idle—who in turn suggested that Gilliam could provide animations for the projected series. Much has been made of the fact that the Monty Python troupe is the result of Cleese's desire to work with Palin and the chance circumstances that brought the other four members into the fold.^[9]

[edit] Monty Python's Flying Circus

Development of the series[link]

The Pythons had a definite idea about what they wanted to do with the series. They were admirers of the work of Peter Cook, Alan Bennett, Jonathan Miller and Dudley Moore on Beyond the Fringe, and had worked on Frost, which was similar in style. They enjoyed Cook and Moore's sketch show Not Only... But Also. One problem the Pythons perceived with these programmes was that though the body of the sketch would be strong, the writers would often struggle to then find a punchline funny enough to end on, and this would detract from the overall sketch quality. They decided that they would simply not bother to "cap" their sketches in the traditional manner, and early episodes of the Flying Circus series make great play of this abandonment of the punchline (one scene has Cleese turn to Idle, as the sketch descends into chaos, and remark that "This is the silliest sketch I've ever been in"—they all resolve not to carry on and simply walk off the set). However, as they began assembling material for the show, the Pythons watched one of their collective heroes, Spike Milligan, recording his groundbreaking series Q5 (1969). Not only was the programme more irreverent and anarchic than any previous television comedy, Milligan would often "give up" on sketches halfway through and wander off set (often muttering "Did I write this?"). It was clear that their new series would now seem less original, and Jones in particular became determined the Pythons should innovate.

After much debate, Jones remembered an animation Gilliam had created for Do Not Adjust Your Set called Beware of the Elephants, which had intrigued him with its stream-of-consciousness style. Jones felt it would be a good concept to apply to the series: allowing sketches to blend into one another. Palin had been equally fascinated by another of Gilliam's efforts, entitled Christmas Cards, and agreed that it represented "a way of doing things differently". Since Cleese, Chapman and Idle were less concerned with the overall flow of the programme, it was Jones, Palin and Gilliam who became largely responsible for the presentation style of the Flying Circus series, in which disparate sketches are linked to give each episode the appearance of a single stream-of-consciousness (often using a Gilliam animation to move from the closing image of one sketch to the opening scene of another).

Writing started at 9 am and finished at 5 pm. Typically, Cleese and Chapman worked as one pair isolated from the others, as did Jones and Palin, while Idle wrote alone. After a few days, they would join together with Gilliam, critique their scripts, and exchange ideas. Their approach to writing was democratic. If the majority found an idea humorous, it was included in the show. The casting of roles for the sketches was a similarly unselfish process, since each member viewed himself primarily as a 'writer', rather than an actor desperate for screen time. When the themes for sketches were chosen, Gilliam had carte blanche to decide how to bridge them with animations, using a camera, scissors, and airbrush.

While the show was a collaborative process, different factions within Python were responsible for elements of the team's humour. In general, the work of the Oxford-educated members (Jones and Palin) was more visual, and more fanciful conceptually (e.g., the arrival of the Spanish Inquisition in a suburban front room), while the Cambridge graduates' sketches tended to be more verbal and more aggressive (for example, Cleese and Chapman's many "confrontation" sketches, where one character intimidates or hurls abuse, or Idle's characters with bizarre verbal quirks, such as The Man Who Speaks In Anagrams). Cleese confirmed that "most of the sketches with heavy abuse were Graham's and mine, anything that started with a slow pan across countryside and impressive music was Mike and Terry's, and anything that got utterly involved with words and disappeared up any personal orifice was Eric's".^[10] Gilliam's animations, meanwhile, ranged from the whimsical to the savage (the cartoon format allowing him to create some astonishingly violent scenes without fear of censorship).

Several names for the show were considered before Monty Python's Flying Circus was settled upon. Some were Owl Stretching Time, Toad Elevating Moment, A Bucket, a Horse and a Spoon, Vaseline Review and Bun, Wackett, Buzzard, Stubble and Boot. Flying Circus stuck when the BBC explained it had printed that name in its schedules and was not prepared to amend it. Many variations on the name in front of this title then came and went (popular legend holds that the BBC considered Monty Python's Flying Circus to be a ridiculous name, at which point the group threatened to change their name every week until the BBC relented). "Gwen Dibley's Flying Circus" was named after a woman Palin had read about in the newspaper, thinking it would be amusing if she were to discover she had her own TV show. "Baron Von Took's Flying Circus" was considered as an affectionate tribute to Barry Took, the man who had brought them together. Arthur Megapode's Flying Circus was suggested, then discarded.

There are differing, somewhat confusing accounts of the origins of the Python name although the members agree that its only "significance" was that they thought it sounded funny. In the 1998 documentary Live At Aspen during the US Comedy Arts Festival, where the troupe was awarded the AFI Star Award by the American Film Institute, the group implied that "Monty" was selected (Eric Idle's idea) as a gently-mocking tribute to Field Marshal Lord Montgomery, a legendary British general of World War II; requiring a "slippery-sounding" surname, they settled on "Python". On other occasions Idle has claimed that the name "Monty" was that of a popular and rotund fellow who drank in his local pub; people would often walk in and ask the barman, "Has Monty been in yet?", forcing the name to become stuck in his mind. The name Monty Python was later described by the BBC as being "envisaged by the team as the perfect name for a sleazy entertainment agent".^[11]

Style of the show[link]

Flying Circus popularised innovative formal techniques, such as the cold open, in which an episode began without the traditional opening titles or announcements.^[12] An example of this is the "It's" man: Palin, outfitted in Robinson Crusoe garb, making a tortuous journey across various terrains, before finally approaching the camera to state, "It's...", only to be then cut off by the title sequence and theme music. On several occasions the cold open lasted until mid show, after which the regular opening titles ran. Occasionally the Pythons tricked viewers by rolling the closing credits halfway through the show, usually continuing the joke by fading to the familiar globe logo used for BBC continuity, over which Cleese would parody the clipped tones of a BBC announcer. On one occasion the credits ran directly after the opening titles. Because of their dislike of finishing with punchlines, they experimented with ending the sketches by cutting abruptly to another scene or animation, walking offstage, addressing the camera (breaking the fourth wall), or introducing a totally unrelated event or character. A classic example of this approach was the use of Chapman's "Colonel" character, who walked into several sketches and ordered them to be stopped because things were becoming "far too silly." Another favourite way of ending sketches was to drop a cartoonish "16-ton weight" prop on one of the characters when the sketch seemed to be losing momentum, or a knight in full armour (played by Terry Gilliam) would wander on-set and hit characters over the head with a rubber chicken,^[13] before cutting to the next scene. Yet another way of changing scenes was when John Cleese, usually outfitted in a dinner suit, would come in as a radio commentator and make the formal and determined announcement, "And now for something completely different."

The Python theme music is The Liberty Bell, a march by John Philip Sousa, which was chosen, among other reasons, because the recording was in the public domain.^[12]

The use of Gilliam's surreal, collage stop motion animations was another innovative intertextual element of the Python style. Many of the images Gilliam used were lifted from famous works of art, and from Victorian illustrations and engravings. The giant foot which crushes the show's title at the end of the opening credits is in fact the foot of Cupid, cut from a reproduction of the Renaissance masterpiece Venus, Cupid, Folly, and Time by Bronzino. This foot, and Gilliam's style in general, are visual trademarks of the series.

The Pythons used the British tradition of cross-dressing comedy by donning frocks and makeup and playing female roles themselves while speaking in falsetto. Generally speaking, female roles were played by a woman (usually Carol Cleveland) only when the scene specifically required that the character be sexually attractive (although sometimes they used Idle for this). In some episodes and later in Monty Python's Life of Brian they took the idea one step further by playing women who impersonated men (in the stoning scene).

Many sketches are well-known and widely quoted. "Dead Parrot", "The Lumberjack Song", "Spam", "Nudge Nudge", "The Spanish Inquisition", "Upper Class Twit of the Year", "Cheese Shop" and "The Ministry of Silly Walks" are just a few examples.

Introduction to North America[link]

The Canadian Broadcasting Corporation (CBC) added Monty Python’s Flying Circus to its national September 1970 fall lineup.^[14] They aired the 13 episodes of Series 1, which had first run on the BBC the previous fall (October 1969 to January 1970), as well as the first 6 episodes of Series 2 only a few weeks after they first appeared on the BBC (September to November 1970).^[14] The CBC dropped the show when it returned to regular programming after the Christmas 1970 break, choosing to not place the remaining 7 episodes of series 2 on the January 1971 CBC schedule.^[14] Within a week the CBC received hundreds of calls complaining of the cancellation, and more than 100 people staged a demonstration at the CBC’s Montreal studios.^[14]

Time-Life Films had the right to distribute all BBC-TV programs in the United States, however they had decided that British comedy simply would not work in America. Therefore, it was not worth the investment to convert the Python episodes from the European PAL standard to the American NTSC standard.

Sketches from Monty Python’s Flying Circus were introduced to American audiences in August 1972, with the release of the Python movie And Now for Something Completely Different, featuring sketches from series 1 and 2 of the television show. This 1972 release met limited box office success.

In the summer of 1974 Ron Devillier, the program director for non-profit PBS television station KERA in Dallas, Texas, started airing episodes of Monty Python’s Flying Circus. Ratings shot through the roof, providing an encouraging sign to the other 100 PBS stations that had signed up to begin airing the show in October 1974—exactly 5 years after their BBC debut. There was also cross-promotion from FM radio stations across the country, whose airing of tracks from the Python LPs had already introduced American audiences to this bizarre brand of comedy. The popularity on PBS resulted in the 1974 re-release of the 1972 "...Completely Different" movie, with much greater box office success.

The ability to show Monty Python’s Flying Circus under the American NTSC standard had been made possible by the commercial actions of American television producer Greg Garrison. Garrison produced the NBC series The Dean Martin Comedy World, which ran during the summer of 1974. The concept was to show clips from comedy shows produced in other countries, including tape of the Python sketches "Bicycle Repairman" and "The Dull Life of a Stockbroker". Payment for use of these two sketches was enough to allow Time-Life Films to convert the entire Python library to NTSC standard, allowing for the sale to the PBS network stations who then brought the entire show to US audiences.

With the popularity of Python throughout the rest of the 1970s and through most of the 1980s, PBS stations looked at other British comedies, leading to UK shows such as Are You Being Served? gaining a US audience, and leading, over time, to many PBS stations having a "British Comedy Night" which airs many popular UK comedies.^[15]

[edit] End of Flying Circus

Having considered the possibility at the end of the second series, Cleese left the Flying Circus at the end of the third. He later explained that he felt he no longer had anything fresh to offer the show, and claimed that only two Cleese-and-Chapman-penned sketches in the third series ("Dennis Moore" and the "Cheese Shop") were truly original, and that the others were bits and pieces from previous work cobbled together in slightly different contexts.^[9] He was also finding Chapman, who was at that point in the full throes of alcoholism, difficult to work with. According to an interview with Idle, "It was on an Air Canada flight on the way to Toronto, when John (Cleese) turned to all of us and said 'I want out.' Why? I don't know. He gets bored more easily than the rest of us. He's a difficult man, not easy to be friendly with. He's so funny because he never wanted to be liked. That gives him a certain fascinating, arrogant freedom."^[16]

The rest of the group carried on for one more "half" series before calling a halt to the programme in 1974. The name Monty Python's Flying Circus appears in the opening animation for series four, but in the end credits the show is listed as simply "Monty Python". Despite his official departure from the group, Cleese supposedly made a (non-speaking) cameo appearance in the fourth series, but never appeared in the credits as a performer. Several episodes credit him as a co-writer since some sketches were recycled from scenes cut from the Holy Grail script. While the first three series contained 13 episodes each, the fourth ended after six.

[edit] Life after the Flying Circus

Filmography[link]

[edit] And Now for Something Completely Different (1971)

The Pythons' first feature film (directed by Ian MacNaughton, reprising his role from the television series). It was composed of sketches from the first two seasons of the Flying Circus, reshot on a low budget (and often slightly edited) for cinema release. Material selected for the film includes: "Dead Parrot", "The Lumberjack Song", "Upper Class Twit of the Year", "Hell's Grannies", "Self-Defence Class", "How Not To Be Seen" and "Nudge Nudge". Financed by Playboy's UK executive Victor Lownes, it was intended as a way of breaking Monty Python into America, and although it was ultimately unsuccessful in this, the film did good business in the UK (this still being in the era before home video would make it much more accessible to view the material again). The group did not consider the film a success.

[edit] Monty Python and the Holy Grail (1974)

In 1974, between production on the third and fourth seasons, the group decided to embark on their first "proper" feature film, containing entirely new material. Monty Python and the Holy Grail was based on Arthurian Legend and was directed by Jones and Gilliam. Again, the latter also contributed linking animations (and put together the opening credits). Along with the rest of the Pythons, Jones and Gilliam performed several roles in the film, but it was Chapman who took the lead as King Arthur. Cleese returned to the group for the film, feeling that the group were once again breaking new ground. Holy Grail was filmed on location, in picturesque rural areas of Scotland, with a budget of only £229,000; the money was raised in part with investments from rock groups such as Pink Floyd, Jethro Tull and Led Zeppelin—and UK music industry entrepreneur Tony Stratton-Smith (founder and owner of the Charisma Records label, for which the Pythons recorded their comedy albums).

The backers of the film wanted to cut the famous Black Knight scene (in which the Black Knight loses his limbs in a duel) but it was eventually kept in the movie.^[17]

[edit] Monty Python's Life of Brian (1979)

Following the success of Holy Grail, reporters asked for the title of the next Python film, despite the fact that the team had not even begun to consider a third one. Eventually, Idle flippantly replied "Jesus Christ – Lust for Glory", which became the group's stock answer once they realised that it shut reporters up. However, they soon began to seriously consider a film lampooning the New Testament era in the same way Holy Grail had lampooned Arthurian legend. Despite them all sharing a distrust of organised religion, they agreed not to mock Jesus nor his teachings directly. Instead, they decided to write a satire on credulity and hypocrisy among the followers of someone who had been mistaken for the "Messiah," but who had no desire to be followed as such. Chapman was cast in the lead role of Brian.

The focus therefore shifted to a separate individual born at the same time, in a neighbouring stable. When Jesus appears in the film (first, as a baby in the stable, and then later on the Mount, speaking the Beatitudes), he is played straight (by actor Kenneth Colley) and portrayed with respect. The comedy begins when members of the crowd mishear his statements of peace, love and tolerance. ("I think he said, 'Blessed are the cheesemakers.'")

Directing duties were handled solely by Jones, having amicably agreed with Gilliam that Jones' approach to film-making was better suited for Python's general performing style. Holy Grail's production had often been stilted by their differences behind the camera. Gilliam again contributed two animated sequences (one being the opening credits) and took charge of set design. The film was shot on location in Tunisia, the finances being provided this time by former Beatle George Harrison, who together with Denis O'Brien formed the production company Hand-Made Films for the movie. He had a cameo role as the 'owner of the Mount.'

Despite its subject matter attracting controversy, particularly upon its initial release, it has (together with its predecessor) been ranked among the greatest comedy films. A Channel 4 poll in 2005 ranked Holy Grail in sixth place, with Life of Brian at the top.^[18]

[edit] Monty Python Live at the Hollywood Bowl (1982)

Filmed at the Hollywood Bowl in Los Angeles during preparations for The Meaning of Life, this was a concert film (directed by Terry Hughes) in which the Pythons performed sketches from the television series in front of an audience. The released film also incorporated footage from the German television specials (the inclusion of which gives Ian MacNaughton his first on-screen credit for Python since the end of Flying Circus) and live performances of several songs from the troupe's then-current Monty Python's Contractual Obligation Album.

[edit] Monty Python's The Meaning of Life (1983)

Python's final film returned to something structurally closer to the style of Flying Circus. A series of sketches loosely follows the ages of man from birth to death. Directed again by Jones solo, The Meaning of Life is embellished with some of Python's most bizarre and disturbing moments, as well as various elaborate musical numbers. The film is by far their darkest work, containing a great deal of black humour, garnished by some spectacular violence (including an operation to remove a liver from a living patient without anaesthetic and the morbidly obese Mr. Creosote exploding over several restaurant patrons). At the time of its release, the Pythons confessed their aim was to offend "absolutely everyone."

Besides the opening credits and the fish sequence, Gilliam, by now an established live action director, no longer wanted to produce any linking cartoons, offering instead to direct one sketch—The Crimson Permanent Assurance. Under his helm, though, the segment grew so ambitious and tangential that it was cut from the movie and used as a supporting feature in its own right. (Television screenings also use it as a prologue.) Crucially, this was the last project that all six Pythons would collaborate on, except for the 1989 compilation Parrot Sketch Not Included, where they are all seen sitting in a closet for four seconds. This would be the last time Chapman appeared on-screen with the Pythons.

[edit] Secret Policeman's Ball benefit shows

Members of Python contributed their services to charitable endeavours and causes—sometimes as an ensemble, at other times as individuals. The cause that has been the most frequent and consistent beneficiary has been the human rights work of Amnesty International. Between 1976 and 1981, the troupe or its members appeared in four major fund-raisers for Amnesty—known collectively as the Secret Policeman's Ball shows—which were turned into multiple films, TV shows, videos, record albums and books. These benefit shows and their many spin-offs raised considerable sums of money for Amnesty, raised public and media awareness of the human rights cause and influenced many other members of the entertainment community (especially rock musicians) to become involved in political and social issues.^[19] Among the many musicians who have publicly attributed their activism—and the organisation of their own benefit events—to the inspiration of the work in this field of Monty Python are U2, Bob Geldof, Pete Townshend and Sting.^[19] The shows are credited by Amnesty with helping the organisation develop public awareness in the US where one of the spin-off films was a major success.

Cleese and Jones had an involvement (as performer, writer or director) in all four Amnesty benefit shows, Palin in three, Chapman in two and Gilliam in one. Idle did not participate in the Amnesty shows. Notwithstanding Idle's lack of participation, the other five members (together with "Associate Pythons" Carol Cleveland and Neil Innes) all appeared together in the first Secret Policeman's Ball benefit—the 1976 A Poke In The Eye (With A Sharp Stick)—where they performed several Python sketches. In this first show they were collectively billed as Monty Python. (Peter Cook deputised for the errant Idle in one major sketch The Courtroom.) In the next three shows, the participating Python members performed many Python sketches, but were billed under their individual names rather than under the collective Python banner. After a six-year break, Amnesty resumed producing Secret Policeman's Ball benefit shows in 1987 (sometimes with, and sometimes without variants of the iconic title) and by 2006 had presented a total of twelve such shows. The shows since 1987 have featured newer generations of British comedic performers, including many who have attributed their participation in the show to their desire to emulate the Python's pioneering work for Amnesty. (Cleese and Palin made a brief cameo appearance in the 1989 Amnesty show; apart from that the Pythons have not appeared in shows after the first four.)

Going solo[link]

Each member has pursued various film, television and stage projects since the break-up of the group, but often continued to work with one another. Many of these collaborations were very successful, most notably A Fish Called Wanda (1988), written by Cleese, in which he starred along with Palin. The pair also appeared in Time Bandits (1981), a film directed by Gilliam, who wrote it together with Palin. Gilliam directed Jabberwocky (1977), and also directed and co-wrote Brazil (1985) and The Adventures of Baron Munchausen (1988), which featured Palin and Idle respectively. Yellowbeard (1983) was co-written by Chapman and featured Chapman, Cleese and Palin alongside many of their English contemporaries, including Peter Cook, Spike Milligan and Marty Feldman.

Palin and Jones wrote the comedic TV series Ripping Yarns (1976–79), starring Palin. Jones also appeared in the pilot episode and Cleese appeared in a non-speaking part in the episode "Golden Gordon". Jones' film Erik the Viking, also has Cleese playing a small part.

In 1996, Terry Jones wrote and directed an adaption of Kenneth Grahame's novel The Wind in the Willows. It featured four members of Monty Python: Jones as Mr. Toad, Idle as Ratty, Cleese as Mr. Toad's lawyer, and Palin as the Sun. Gilliam was considered for the voice of the river.

In terms of numbers of productions, Cleese has the most prolific solo career, having appeared in 59 theatrical films, 22 TV shows or series (including Cheers, 3rd Rock from the Sun, Q's assistant in the James Bond movies, and Will & Grace), 23 direct-to-video productions, six video games, and a number of commercials.^[20] His BBC sitcom Fawlty Towers (written by and starring Cleese together with his then-wife Connie Booth), is considered the greatest solo work by a Python since the sketch show finished. It is the only comedy series to rank higher than the Flying Circus on the BFI TV 100's list, topping the whole poll.

Idle enjoyed critical success with Rutland Weekend Television in the mid-1970s, out of which came the Beatles parody The Rutles (responsible for the cult mockumentary All You Need Is Cash), and as an actor in Nuns on the Run (1990) with Robbie Coltrane. Idle has had success with Python songs: "Always Look on the Bright Side of Life" went to no. 3 in the UK singles chart in 1991. The song had been revived by Simon Mayo on BBC Radio 1, and was consequently released as a single that year. The theatrical phenomenon of the Python musical Spamalot has made Idle the most financially successful of the troupe post-Python. Written by Idle, it has proved an enormous hit on Broadway, London's West End and also Las Vegas.^[21] This was followed by Not the Messiah (He's a Very Naughty Boy), which repurposes The Life of Brian as an oratorio. For the work's 2007 premiere at the Luminato festival in Toronto (which commissioned the work), Idle himself sang the "baritone-ish" part.

Post-Python reunions[link]

Since The Meaning of Life, their last project as a team, the Pythons have often been the subject of reunion rumours.^[21] The final reunion of all six members occurred during the Parrot Sketch Not Included – 20 Years of Monty Python special. The death of Chapman in 1989 (on the eve of their 20th anniversary) put an end to the speculation of any further reunions. There have been several occasions since 1989 when the surviving five members have gathered together for appearances—albeit not formal reunions.

In 1996, Jones, Idle, Cleese and Palin were featured in a film adaptation of The Wind in the Willows, which was later renamed Mr. Toad's Wild Ride.

In 1998 during the US Comedy Arts Festival, where the troupe was awarded the AFI Star Award by the American Film Institute, the five remaining members along with what was purported to be Chapman's ashes, were reunited on stage for the first time in 18 years.^[22] The occasion was in the form of an interview called Monty Python Live At Aspen, (hosted by Robert Klein, with an appearance by Eddie Izzard) in which the team looked back at some of their work and performed a few new sketches.

On 9 October 1999, to commemorate 30 years since the first Flying Circus television broadcast, BBC2 devoted an evening to Python programmes, including a documentary charting the history of the team, interspersed with new sketches by the Monty Python team filmed especially for the event. The program appears, though omitting a few things, on the DVD The Life of Python. Though Idle's involvement in the special is limited, the final sketch marks the only time since 1989 that all surviving members of the troupe appear in one sketch, albeit not in the same room.

In 2002, four of the surviving members, bar Cleese, performed "The Lumberjack Song" and "Sit on My Face" for George Harrison's memorial concert. The reunion also included regular supporting contributors Neil Innes and Carol Cleveland, with a special appearance from Tom Hanks.

In an interview to publicise the DVD release of The Meaning of Life, Cleese said a further reunion was unlikely. "It is absolutely impossible to get even a majority of us together in a room, and I'm not joking," Cleese said. He said that the problem was one of business rather than one of bad feelings.^[23] A sketch appears on the same DVD spoofing the impossibility of a full reunion, bringing the members “together” in a deliberately unconvincing fashion with modern bluescreen/greenscreen techniques.

Idle has responded to queries about a Python reunion by adapting a line used by George Harrison in response to queries about a possible Beatles reunion. When asked in November 1989 about such a possibility, Harrison responded: "As far as I'm concerned, there won't be a Beatles reunion as long as John Lennon remains dead." Idle's version of this was that he expected to see a proper Python reunion, "just as soon as Graham Chapman comes back from the dead", but added, "we're talking to his agent about terms."^[24]

2003's The Pythons Autobiography By The Pythons, compiled from interviews with the surviving members, reveals that a series of disputes in 1998, over a possible sequel to Holy Grail that had been conceived by Idle, may have resulted in the group's permanent fission. Cleese's feeling was that The Meaning of Life had been personally difficult and ultimately mediocre, and did not wish to be involved in another Python project for a variety of reasons (not least amongst them was the absence of Chapman, whose straight man-like central roles in the original Grail and Brian films had been considered to be essential performance anchorage). Apparently Idle was angry with Cleese for refusing to do the film, which most of the remaining Pythons thought reasonably promising (the basic plot would have taken on a self-referential tone, featuring them in their main 'knight' guises from Holy Grail, mulling over the possibilities of reforming their posse). The book also reveals that a secondary option around this point was the possibility of revitalising the Python brand with a new stage tour, perhaps with the promise of new material. This idea had also hit the buffers at Cleese's refusal, this time with the backing of other members.

March 2005 saw a full, if non-performing, reunion of the surviving cast members at the premiere of Idle's musical Spamalot, based on Monty Python and the Holy Grail. It opened in Chicago and has since played in New York on Broadway, London and numerous other major cities across the world. In 2004, it was nominated for 14 Tony Awards and won three: Best Musical, Best Direction of a Musical for Mike Nichols and Best Performance by a Featured Actress in a Musical for Sara Ramirez, who played the Lady of the Lake, a character specially added for the musical. Cleese played the voice of God, played in the film by Chapman.

Owing in part to the success of Spamalot, PBS announced on 13 July 2005, that it would begin to re-air the entire run of Monty Python's Flying Circus and new one-hour specials focusing on each member of the group, called Monty Python's Personal Best.^[25] Each episode was written and produced by the individual being honoured, with the five remaining Pythons collaborating on Chapman's programme, the only one of the editions to take on a serious tone with its new material.

Eric Idle and John Cleese appeared on stage together singing "Always Look on the Bright Side of Life" with the rest of the performers for the climax of Prince Charles 60th Birthday Show.

In 2009, to commemorate the fortieth anniversary of the first episode of Monty Python's Flying Circus, a six part documentary entitled Monty Python: Almost the Truth (The Lawyer's Cut) was released, featuring interviews with the surviving members of the team as well as archive interviews with Graham Chapman and numerous excerpts from the television series and films.

Also in commemoration of the 40th anniversary Idle, Palin, Jones and Gilliam appeared in a production of Not the Messiah (He's a Very Naughty Boy) at the Royal Albert Hall. The European premiere was held on 23 October 2009.^[26] An official 40th anniversary Monty Python reunion event took place in New York City on 15 October 2009 where the Team received a Special Award from the British Academy of Film and Television Arts.^[27]

In June 2011, it was announced that Monty Python have begun production on their first film project since the Meaning of Life in 1983. Their next film, A Liar's Autobiography, is an animated 3D movie based on the memoir of the late Python member, Graham Chapman, who died in 1989 at the age of 48. A Liar’s Autobiography was published in 1980 and details Chapman's journey through medical school, alcoholism, acknowledgement of his gay identity and the toils of surreal comedy.

Asked what was true in a deliberately fanciful account by Chapman of his life, Terry Jones joked: "Nothing . . . it’s all a downright, absolute, blackguardly lie."

The film will use Chapman's own voice - from a reading of his autobiography shortly before he died of cancer - and entertainment channel EPIX announced that the film will be released in early 2012 in both 2D and 3D formats. Produced and directed by London-based Bill Jones, Ben Timlett and Jeff Simpson, the new film has 15 animation companies working on chapters that will range from three to 12 minutes in length, each in a different style.

John Cleese has recorded new dialogue which will be matched with Chapman’s voice and Michael Palin will voice Chapman’s mother and father. Terry Gilliam plays various roles. Among the original Python group, only Eric Idle has not become involved, though Timlett said the filmmakers are “working on” him.^[28]

Python members[link]

Graham Chapman was originally a medical student, joining the Footlights at Cambridge. He completed his medical training and was legally entitled to practice as a doctor. Chapman is best remembered for the lead roles in Holy Grail, as King Arthur, and Life of Brian, as Brian Cohen. He died of spinal and throat cancer on 4 October 1989. At Chapman's memorial service, Cleese delivered an irreverent eulogy that included all the euphemisms for being dead from the Dead Parrot sketch, which they had written.

John Cleese is the oldest Python. He met his future Python writing partner, Graham Chapman, in Cambridge.

Terry Gilliam, an American, was the only member of the troupe of non-British origin.^[29] He started off as an animator and strip cartoonist for Harvey Kurtzman's Help! magazine, one issue of which featured Cleese. Moving from the USA to England, he animated features for Do Not Adjust Your Set and was then asked by its makers to join them on their next project: Monty Python's Flying Circus. He co-directed Monty Python and the Holy Grail and directed short segments of other Python films (for instance "The Crimson Permanent Assurance", the short film that appears before The Meaning of Life).

When Monty Python was first formed, two writing partnerships were already in place: Cleese and Chapman, Jones and Palin. That left two in their own corners: Gilliam, operating solo due to the nature of his work, and Eric Idle. Regular themes in his contributions were elaborate wordplay and musical numbers. After Flying Circus, he hosted Saturday Night Live four times in the first five seasons. Idle's initially successful solo career faltered in the 1990s with the failures of his 1993 film Splitting Heirs (written, produced by and starring him) and 1998's An Alan Smithee Film: Burn Hollywood Burn (in which he starred), which was awarded five Razzies, including 'Worst Picture of the Year'. He revived his career by returning to the source of his worldwide fame, adapting Monty Python material for other media. He also wrote the Broadway musical Spamalot, based on the Holy Grail movie. He also wrote Not the Messiah (He's a Very Naughty Boy), an oratorio derived from the Life of Brian.

Terry Jones has been described by other members of the team as the “heart” of the operation. Jones had a lead role in maintaining the group's unity and creative independence. Python biographer George Perry has commented that should you "speak to him on subjects as diverse as fossil fuels, or Rupert Bear, or mercenaries in the Middle Ages or Modern China... in a moment you will find yourself hopelessly out of your depth, floored by his knowledge." Many others agree that Jones is characterised by his irrepressible, good-natured enthusiasm. However, Jones' passion often led to prolonged arguments with other group members—in particular Cleese—with Jones often unwilling to back down. Since his major contributions were largely behind the scenes (direction, writing), and he often deferred to the other members of the group as an actor, Jones' importance to Python was often underrated. However, he does have the legacy of delivering possibly the most famous line in all of Python, as Brian's mother Mandy in Life of Brian, "He's not the Messiah, he's a very naughty boy!", a line voted the funniest in film history on two occasions.^[30][31]

Michael Palin attended Oxford, where he met his Python writing partner Jones. The two also wrote the series Ripping Yarns together. Palin and Jones originally wrote face-to-face, but soon found it was more productive to write apart and then come together to review what the other had written. Therefore, Jones and Palin's sketches tended to be more focused than that of the others, taking one bizarre situation, sticking to it, and building on it. After Flying Circus, he hosted Saturday Night Live four times in the first ten seasons. His comedy output began to decrease in amount following the increasing success of his travel documentaries for the BBC. Palin released a book of diaries from the Python years entitled Michael Palin Diaries 1969–1979, published in 2007.

Associate Pythons[link]

Several people have been accorded unofficial "Associate Python" status over the years. Occasionally such people have been referred to as the 7th Python, in a style reminiscent of George Martin (or other associates of The Beatles) being dubbed "the Fifth Beatle." The two collaborators with the most meaningful and plentiful contributions have been Neil Innes and Carol Cleveland. Both were present and presented as Associate Pythons at the official Monty Python 25th anniversary celebrations held in Los Angeles in July 1994.

Neil Innes is the only non-Python besides Douglas Adams to be credited with writing material for the Flying Circus. He appeared in sketches and the Python films, as well as performing some of his songs in Monty Python Live at the Hollywood Bowl. He was also a regular stand-in for absent team members on the rare occasions when they re-created sketches. For example, he took the place of Cleese at the Concert for George. Gilliam once noted that if anyone qualified for the title of the "Seventh Python," it would certainly be Innes. He was one of the creative talents in the off-beat Bonzo Dog Band. He would later portray Ron Nasty of the Rutles and write all of the Rutles' compositions for All You Need is Cash (1978). By 2005, a falling out had occurred between Idle and Innes over additional Rutles projects, the results being Innes' critically acclaimed Rutles "reunion" album The Rutles: Archaeology and Idle's straight-to-DVD The Rutles 2: Can't Buy Me Lunch, each undertaken without the other's participation. According to an interview with Idle in the Chicago Tribune in May 2005, his attitude is that he and Innes go back "too far. And no further." Innes has remained silent on the dispute.

Carol Cleveland was the most important female performer in the Monty Python ensemble, commonly referred to as the "Python Girl." Originally hired by producer/director John Howard Davies for just the first five episodes of the Flying Circus, she went on to appear in approximately two-thirds of the episodes as well as in all of the Python films, and in most of their stage shows as well. Her common portrayal as the stereotypical "blonde bimbo" eventually earned her the sobriquet "Carol Cleavage" from the other Pythons, but she felt that the variety of her roles should not be described in such a pejorative way.

Other contributors[link]

Cleese's first wife Connie Booth appeared in, amongst others "The Lumberjack Song" and as the "witch" in Monty Python and the Holy Grail. Cleese and Booth later co-wrote and co-starred in Fawlty Towers.

Douglas Adams was "discovered" by Chapman when a version of the Footlights Revue (a 1974 BBC2 television show featuring some of Adams' early work) was performed live in London's West End. In Cleese's absence from the final TV series, the two formed a brief writing partnership, with Adams earning a writing credit in one episode for a sketch called "Patient Abuse". In the sketch, a man who had been stabbed by a nurse arrives at his doctor's office bleeding profusely from the stomach, when the doctor makes him fill out numerous senseless forms before he can administer treatment. He also had two cameo appearances in this season. Firstly, in the episode The Light Entertainment War, Adams shows up in a surgeon's mask (as Dr. Emile Koning, according to the on-screen captions), pulling on gloves, while Palin narrates a sketch that introduces one person after another, and never actually gets started. Secondly, at the beginning of Mr. Neutron, Adams is dressed in a "pepperpot" outfit and loads a missile onto a cart being driven by Terry Jones, who is calling out for scrap metal ("Any old iron..."). Adams and Chapman also subsequently attempted a few non-Python projects, including Out of the Trees. He also contributed to a sketch on the soundtrack album for Monty Python and the Holy Grail.

Stand-up comedian Eddie Izzard, a devoted fan of the group, has occasionally stood in for absent members. When the BBC held a "Python Night" in 1999 to celebrate 30 years of the first broadcast of Flying Circus, the Pythons recorded some new material with Izzard standing in for Idle, who had declined to partake in person (he taped a solo contribution from the US). Izzard hosted a history of the group entitled The Life of Python (1999) that was part of the Python Night and appeared with them at a festival/tribute in Aspen, Colorado, in 1998 (released on DVD as Live at Aspen).

Cultural influence[link]

By the time of the twenty-fifth anniversary of Monty Python in 1994, the point was already being made that "the five surviving members had with the passing years begun to occupy an institutional position in the edifice of British social culture that they had once had so much fun trying to demolish".^[32] A similar point is made in a 2006 book on the relationship between Monty and philosophy: "It is remarkable, after all, not only that the utterly bizarre Monty Python's Flying Circus was sponsored by the BBC in the first place, but that Monty Python itself grew into an institution of enormous cultural influence"^[33] Matt Groening, creator and co-developer of the animated sitcom The Simpsons, names Monty Python as an influence and pays tribute through a couch gag used in seasons five and six.^[34]

Space[link]

In 2010 the commercial space company SpaceX, launched a wheel of cheese into low earth orbit and returned it safely to the earth. Elon Musk, CEO and CTO of SpaceX, claimed this was done as a tribute to Monty Python.

World records[link]

On St George's Day, 23 April 2007, the cast and creators of Spamalot gathered in Trafalgar Square under the tutelage of the two Terrys (Jones and Gilliam) to set a new record for the world's largest coconut orchestra. They led 5,567 people "clip-clopping" in time to the Python classic "Always Look On The Bright Side of Life" for the Guinness World Records attempt.^[35]

'Pythonesque'[link]

Amongst the more visible cultural influences of Monty Python is the inclusion of terms either directly from, or derived from, Monty Python, into the lexicon of the English language. The most obvious of these is the term 'pythonesque', which has become a byword in surreal humour, and is included in standard dictionaries.^[36] Terry Jones commented on his disappointment at the existence of such a term, claiming the initial aim of Monty Python was to create something new and impossible to categorize and that "the fact that Pythonesque is now a word in the Oxford English Dictionary shows the extent to which we failed".^[37]

The term has been applied to animations similar to those constructed by Gilliam (e.g. the cut-out style of South Park, whose creators have often acknowledged a debt to Python, including contributing material to the aforementioned 30th anniversary theme night).^[38]

Good Eats creator Alton Brown cited Python as one of the influences that shaped how he created the series, as well as how he authors the script for each episode.^[39] Recent episodes even include Gilliam-style animations to illustrate key points.

Things named after Monty Python[link]

Beyond a dictionary definition, Python terms have entered the lexicon in other ways.

• The Python programming language by Guido van Rossum is named after the troupe, and Monty Python references are often found in sample code created for that language. Additionally, a 2001 April Fool's Day joke by van Rossum and Larry Wall involving the merger of Python with Perl was dubbed "Parrot" after the Dead Parrot Sketch. The name "Parrot" was later used for a project to develop a virtual machine for running bytecode for interpreted languages such as Perl and Python. Also, the Jet Propulsion Laboratory wrote some spacecraft navigation software in Python, which they dubbed "Monty". There is also a python refactoring tool called bicyclerepair ( [1] ), named after Bicycle Repair Man sketch.
• In 1985, a fossil of a previously unknown species of gigantic prehistoric snake from the Miocene was discovered in Riversleigh, Queensland, Australia. The Australian palaeontologist who discovered the fossil snake was a Monty Python fan, and he gave the snake the taxonomic name of Montypythonoides riversleighensis in honour of the Monty Python team.^[40] (Transliterated from Greek Μοντυπυθωνοειδής back to English, Montypythonoides means "like Monty Python".)
• In 2006, Ben & Jerry's, known for their "celebrity flavours", introduced to the lineup "Vermonty Python", a coffee liqueur ice cream with a chocolate cookie crumb swirl and fudge cows. The name "Minty Python" had been suggested before in 1996 in a contest to select the quintessential British ice cream flavor.^[41][42]
• In 1999, Black Sheep Brewery released an ale named "Monty Python's Holy Grail Ale."^[43]
• The band Toad the Wet Sprocket drew its name from the Eric Idle monologue "Rock Notes" on Monty Python's Contractual Obligation Album from 1980.
• The band Boxhamsters, which is the German translation of Brook-Hamster, the winner of the Upper Class Twit of the Year.^[44]
• A philosophy lecture series entitled Themes in Contemporary Analytic Philosophy as Reflected in the Work of Monty Python.^[45][46]
• The term "spam" in reference to bulk, unsolicited email is derived from the programme's 1970 "Spam" sketch.^[47]
• In the book The Reptile Room by "Lemony Snicket", the character Uncle Monty was named after Monty Python, in a joke referring to his obsession with snakes.
• Seven asteroids are named after Monty Python: 9617 Grahamchapman, 9618 Johncleese, 9619 Terrygilliam, 9620 Ericidle, 9621 Michaelpalin, 9622 Terryjones, and 13681 Monty Python .
• The endangered Bemaraha woolly lemur (Avahi cleesei) is named after John Cleese.