Coordinates	38°53′51.61″N77°2′11.58″N
name	Too $hort
background	solo_singer
birth name	Todd Anthony Shaw
alias	$hort Dawg, Short Dizzle
born	April 28, 1966Los Angeles, California, U.S.
origin	East Oakland, Oakland, California, U.S.
genre	Hip hop, dirty rap, R&B;, alternative rap
occupation	Rapper, songwriter, actor, producer, Youth UpRising mentor
years active	1980-present
label	Jive, Up All Nite, Porter House
associated acts	Ant Banks, MC Breed, Rappin' 4-Tay, Lil' Jon, E-40, Travis Porter, Git Fresh, Snow, George Clinton, Wiz Khalifa, Cee Lo Green, 2pac
website	}}

Todd Anthony Shaw (born April 28, 1966), better known by the stage name Too $hort, is an American rapper, producer, and actor who started his career at the age of fourteen in East Oakland, Oakland, California.

Career

In the early 1980s, Shaw produced custom songs (called "special requests") for people with his high school friend, Freddy B. In 1985, Too Short had his first release, ''Don't Stop Rappin''' which, along with the following three releases, featured raw, simple drum beats from a LinnDrum drum machine. In the early 1990s his beats came from mostly a TR-808 and from mid-to-late 2000s, a TR-909 was used. In 2005, Too Short and Freddie B. formed the label Dangerous Music to regionally distribute his music. Dangerous Music became Short Records, and then Up All Nite Records. With his 1989 release, ''Life Is...Too Short'', he began used replayed established funk riffs (rather than samples) with his beats.

Subsequent work was primarily collaborative, including work with Tupac Shakur, The Notorious B.I.G., and Scarface. One of his noticeable collaborations during this period was on the track "The World Is Filled..." on the classic Notorious B.I.G. album Life After Death; he comes in on the third verse after Diddy and Biggie. Being featured on the album introduced him to a wider audience as well, due to his typical style contrasting greatly with the Mafioso theme of the album. He also appeared on TWDY's hit single "Player's Holiday" from their 1999 debut album ''Derty Werk'' as well as the Priority Records compilation ''Nuthin but a Gangsta Party''. After these appearances, he began working on his eleventh album, ''Can't Stay Away''. The album included guest appearances by 8Ball & MJG, Jay-Z, Jermaine Dupri, Sean Combs, E-40, Daz Dillinger, Lil' Jon, Soopafly, Scarface and B-Legit. Too Short relocated to Atlanta in 1994, but he did not begin working with a more diverse variety of Southern artists until 2000, when he collaborated with Lil Jon. With the 1999 release of ''Can't Stay Away'', Too Short fully came out of retirement and released a number of new albums within the next few years, most of them taking on a crunk or Dirty South type sound, as he had become involved in the Southern rap scene. However, he didn't totally give up on his trademark funk grooves or sexually explicit style. New albums released 2000-2003 were ''You Nasty'' (2000), ''Chase the Cat'' (2001), ''What's My Favorite Word?'' (2002), and ''Married to the Game'' (2003). These albums all charted fairly well, as they all were in the top 71 of the Billboard Hot 200, but they didn't do quite as well as Too Short's earlier 1990s releases as none of them reached the top 10.

In 2004, his earlier 1990 single "The Ghetto" appeared on popular videogame ''Grand Theft Auto: San Andreas'', playing on West Coast hip hop radio station Radio Los Santos and the children's television program, ''Sabrina: The Animated Series'', is an 1999 American animated television series based on Archie Comics character, Sabrina, the Teenage Witch. Given that this was an incredibly popular game at the time, the featuring was acclaimed as a success for Too $hort, both in publicity and in the fame generated by the song.

For his next album, 2006's ''Blow the Whistle'', Too Short now took advantage of the new hyphy rap music that was emerging out of his original home base in Oakland. This saw somewhat of a resurgence for Too Short as it peaked at #14 on the Billboard 200, much better than each of his previous three releases. However, his subsequent releases, such as 2007's ''Get Off the Stage'', have not been as successful. On October 7, 2008 Too Short was honored by VH1 at the fifth annual "Hip-Hop Honors" along with Cypress Hill, De La Soul, Slick Rick and Naughty By Nature.

In 2009, Too Short recorded for Daz Dillinger, Lil' Jon, Soopafly, Scarface and B-Legit. and continues to tour to this day. In 2011, the rapper was featured on Wiz Khalifa's song "On My Level". He featured in Snoop Dogg's 2011 album, Doggumentary in the song Take U Home.

Up All Nite Records

Too Short runs his own record label—Up All Nite Records. Artists on the label include The Pack, Dolla Will, Boo Ski, Eyob Fantay and Li'l J & Boi Payton, FX. In addition to creating Up All Nite Records, Too Short has been a mentor at Youth UpRising, a group serving at-risk youths for several years.

Too Short in film

Too Short played the role of Lew-Loc in the film ''Menace II Society''.

Too Short has also worked in the adult film industry, with the 2003 film Get In Where You Fit In.

Too Short was an interviewee in ''American Pimp.''

In 2005 Too Short starred in and performed the music for ''America's Sexiest Girls''.

Too Short has also appeared in an episode of ''The Game''.

Too Short made a cameo appearance in Jay-z's video for the hit single Big Pimpin'.

Discography

; Studio albums

1983: ''Don't Stop Rappin'''

1985: ''Players''

1986: ''Raw, Uncut, and X-Rated''

1987: ''Born to Mack''

1989: ''Life Is... Too Short''

1990: ''Short Dog's in the House''

1992: ''Shorty The Pimp''

1993: ''Get in Where You Fit In''

1995: ''Cocktails''

1996: ''Gettin' It''

1999: ''Can't Stay Away''

2000: ''You Nasty''

2001: ''Chase the Cat''

2002: ''What's My Favorite Word?''

2003: ''Married to the Game''

2006: ''Blow the Whistle''

2007: ''Get off the Stage''

2010: ''Still Blowin'''

2010: ''Respect the Pimpin'''

2012: ''Untitled'' January 24th

; EPs

2010: ''Respect the Pimpin'''

; Collaboration albums 2011: ''The History Channel'' with E-40 (Summer 2011)

References

Mixtapes: Pimpin' Inc.

External links

Too Short site by record label Jive Records (requires Flash)

Too Short interview

Too Short interview with GSlaps.com

Category:1984 births Category:Living people Category:African American rappers Category:Jive Records artists Category:People from Oakland, California Category:Rappers from the San Francisco Bay Area

da:Too $hort de:Too Short es:Too $hort fr:Too $hort ko:투 숏 hr:Too Short it:Too $hort pl:Too $hort pt:Too Short fi:Too Short sv:Too Short

Coordinates	38°53′51.61″N77°2′11.58″N
name	Wiz Khalifa
alt	Wiz Khalifa holding a microphone
background	solo_singer
birth name	Cameron Jibril Thomaz
alias
born	September 08, 1987Minot, North Dakota, United States
origin	Pittsburgh, Pennsylvania, United States
genre	Hip hop
occupation	Rapper, Singer
years active	2005–present
label	Rostrum, Warner Bros., Atlantic
associated acts	Tinie Tempah, Snoop Dogg,Rick Ross, Curren$y, Big Sean, Fashawn, Mac Miller
website	wizkhalifa.com
notable instruments	}}

Cameron Jibril Thomaz (born September 8, 1987), better known by the stage name Wiz Khalifa, is an American rapper. He released his debut album, ''Show and Prove'', in 2006, and signed to Warner Bros. Records in 2007. His eurodance-influenced single, "Say Yeah", received urban radio airplay, charting on the Rhythmic Top 40 and Hot Rap Tracks charts in 2008. Khalifa parted with Warner Bros. and released his second album, ''Deal or No Deal'', in November 2009. He released the mixtape ''Kush and Orange Juice'' as a free download in April 2010; he then signed with Atlantic Records. He is also well-known for his debut single for Atlantic, "Black and Yellow", which peaked at number 1 on the Billboard Hot 100. His debut album for the label, ''Rolling Papers'', was released on March 29, 2011.

Early life

Khalifa was born on September 8, 1987 in Minot, North Dakota, to a mother and a father serving in the military. His parents divorced when Khalifa was about three years old. His parents' military service caused him to move on a regular basis. Khalifa lived in Germany, England, and Japan before settling in Pittsburgh where he attended Taylor Allderdice High School.

His stage name is derived from khalifa, an Arabic word meaning "successor", and wisdom, which was shortened to Wiz when Khalifa was fifteen. Khalifa stated to spinner.com that the name also came from being called "young Wiz 'cause I was good at everything I did, and my granddad is Muslim, so he gave me that name; he felt like that's what I was doing with my music." He got his stage name tattooed on his 17th birthday. He includes Camp Lo, The Notorious B.I.G. and Bone Thugs-n-Harmony among his influences.

Career

2005-08: Early mixtapes and ''Show and Prove''

Khalifa released his first mixtape, ''Prince of the City: Welcome to Pistolvania'', in 2005. The mixtape led to his first full length album entitled ''Show and Prove'' in 2006. Khalifa was declared an "artist to watch" that year in ''Rolling Stone'' magazine.

In 2007, Khalifa signed to Warner Bros. Records and released two mixtapes through Rostrum Records: ''Grow Season'', hosted by DJ Green Lantern and released on July 4, 2007, and ''Prince of the City 2'', released on November 20, 2007. His debut Warner Bros. single "Say Yeah" reached number 25 on the ''Billboard'' Rhythmic Top 40 music chart and number 20 on ''Billboard's'' Hot Rap Tracks. The song samples "Better Off Alone" by Alice Deejay. Khalifa's vocals from "Say Yeah" appear near the end of Pittsburgh mash up producer Girl Talk's 2008 album, ''Feed the Animals'', over music from Underworld's "Born Slippy", Usher's "Love in This Club", and the Cure's "In Between Days". Khalifa appeared with The Game, David Banner and Play-n-Skillz at U92's Summer Jam at the USANA Amphitheatre in West Valley City, Utah on August 2, 2008. Khalifa released the mixtapes ''Star Power'' in September 2008, and ''Flight School'' in April 2009 on Rostrum Records.

Khalifa parted ways with Warner Bros. Records in July 2009 after numerous delays in releasing his planned debut album for the label, ''First Flight''. Khalifa stated to the ''Pittsburgh Post-Gazette'' that, "I learned a lot during my time there and matured as an artist during the process. I'm happy to be moving on with all of my material and having the chance to be in control of my next moves". Khalifa appeared with Girl Talk, Modey Lemon, Donora, Grand Buffet, and Don Caballero at the Amphitheatre at Station Square in Pittsburgh on July 31, 2009, where he announced that his relationship with Warner Bros. was over.

2009-10: ''Deal or No Deal''

Continuing his association with Rostrum Records, Khalifa released the single "Teach U to Fly", and the mixtape ''How Fly'', a collaboration with New Orleans rapper Curren$y, on August 9, 2009. Khalifa introduced a more melodic style on the mixtape, alternating between singing and rapping. He opened for Wu-Tang Clan member U-God at the 2009 CMJ Music Marathon in New York City. Khalifa released the mixtape ''Burn After Rolling'' on November 2, 2009, where he raps over familiar beats from other artists, including the songs "If I Were A Boy" and "Diva" by Beyoncé, "Walking on a Dream" by Empire of the Sun, "Luchini AKA This Is It" by Camp Lo, and "Best I Ever Had" by Drake. Khalifa released his second album, ''Deal or No Deal'', on November 24, 2009.

Khalifa performed at Emo's in Austin, Texas in March 2010 as part of the 2010 South by Southwest Music Festival. He appeared on the cover of ''XXL'' magazine that same month, for the magazine's annual list of Top 10 Freshman, which included Donnis, J. Cole, Pill, Freddie Gibbs, and Fashawn. Wiz Khalifa was named 2010 "Rookie Of The Year" by "The Source", with alongside Rick Ross, "The Man Of The Year". He toured with rapper Yelawolf on a 20-date tour, the Deal Or No Deal Tour. Khalifa released the free mixtape ''Kush and Orange Juice'' for download on April 14, 2010. Due to Khalifa's devoted grassroots fan base, the mixtape became the No. 1 trending topic on Twitter with the hash tag #kushandorangejuice, and "Kush and Orange Juice download” ranked No. 1 on Google’s hot search trends.

2010: Signing with Atlantic Records

Citing music industry insiders, ''New York'' magazine wrote that Khalifa signed with Atlantic Records in April 2010, although the rapper did not confirm it. He stated to AllHipHop in June 2010 that he was working on a new album, but was weighing his options and had not yet decided on a label to distribute it. Khalifa confirmed to MTV on July 30 that he was signing an Atlantic Records deal.

Khalifa was featured in a remix and video for the 2010 Rick Ross single "Super High", alongside Curren$y. He guested on the mixtape ''Grey Goose, Head Phones, and Thirsty Women '' by St. Louis rapper M.C, and was featured on the track "The Breeze (Cool)" on rapper Wale's August 2010 mixtape ''More About Nothing''. Khalifa was named MTV's Hottest Breakthrough MC of 2010, winning with nearly 70,000 votes, and beating out finalists Nicki Minaj, J. Cole, Travis Porter, and Diggy Simmons.

Khalifa appeared at the Soundset 2010 festival in May 2010 in Minneapolis, Minnesota, alongside Method Man & Redman, Del the Funky Homosapien and Hieroglyphics, Atmosphere, Murs, Cage, and others. He also performed at the 2010 Rock the Bells festival, along with hip hop veterans Wu-Tang Clan, Snoop Dogg, Lauryn Hill, A Tribe Called Quest, Rakim, KRS-One, Jedi Mind Tricks and Slick Rick. Khalifa declined an invitation to tour with rapper Drake and launched his own "Waken Baken" tour, a 50-city national tour with rapper Yelawolf. The tour, scheduled to last from September to November 2010, has, as of October, sold out every venue. On November 2010, during his "Waken Baken" tour at East Carolina University, Wiz Khalifa was arrested for possession and trafficking of marijuana. He was then released the next morning after a $300K bail, and resumed his tour. Khalifa performed in a cypher during the 2010 BET Hip-Hop Awards. He recited his verse from the song, "The Check Point", from his mixtape with Curren$y, ''How Fly''.

2010-11: Mainstream success and ''Rolling Papers''

Khalifa released "Black and Yellow", his first single for Rostrum/Atlantic, produced by Stargate, which has received radio airplay. The single was peaked at number 1 on the Billboard Hot 100; the title of the song refers to the colours of the Pittsburgh Steelers. Khalifa will release his debut album with Atlantic Records in 2011. He appeared with Curren$y on the track "Scaling the Building" on producer Ski Beatz' 2010 album, ''24 Hour Karate School''. Khalifa's fanbase is known as the Taylor Gang, named after his love of Chuck Taylor All-Stars shoes.

On March 29, 2011, Khalifa released his first studio album, ''Rolling Papers''. The album debuted at number two on the US ''Billboard'' 200 chart, with first-week sales of 197,000 copies in the United States.

On June 26, 2011, Khalifa was nominated and won Best New Artist at the BET Awards of 2011.

Khalifa collaborated with the prolific British rapper Tinie Tempah whom Tinie announced in an interview with Rolling Stone that his next single is to be called "Till I'm Gone" and would feature Wiz Khalifa and is to be produced by Stargate. The single and the video song were released at the end of June 2011.

Personal life

Thomaz is dating Amber Rose, the former girlfriend of Thomaz's fellow hip-hop star Kanye West. He is also personal friends with rapper Yelawolf, and fellow Pittsburgh rapper, Mac Miller.

Discography

;Studio albums

''Show and Prove'' (2006)

''Deal or No Deal'' (2009)

''Rolling Papers'' (2011)

References

External links

Wiz Khalifa at MTV

Category:1987 births Category:Military brats Category:African American rappers Category:Atlantic Records artists Category:Living people Category:Musicians from Pittsburgh, Pennsylvania Category:People from Minot, North Dakota Category:Rappers from Pennsylvania

bs:Wiz Khalifa ca:Wiz khalifa cs:Wiz Khalifa da:Wiz Khalifa de:Wiz Khalifa es:Wiz Khalifa fa:ویز خلیفا fr:Wiz Khalifa hr:Wiz Khalifa it:Wiz Khalifa he:ויז קאליפה nl:Wiz Khalifa ja:ウィズ・カリファ no:Wiz Khalifa pl:Wiz Khalifa pt:Wiz Khalifa ro:Wiz Khalifa ru:Wiz Khalifa simple:Wiz Khalifa sh:Wiz Khalifa fi:Wiz Khalifa sv:Wiz Khalifa vi:Wiz Khalifa zh:维兹·卡利法

Coordinates	38°53′51.61″N77°2′11.58″N
Name	Snoop Dogg
Birth name	Calvin Cordozar Broadus, Jr.
Birth date	October 20, 1971
Origin	Long Beach, California, United States
Occupation	Rapper
Religion	Islam
Genre	Hip hop
Years active	1991–present
Label	Death Row (1992-1997)No Limit (1998-2001)Priority (1998-present), Star Trak (2004-2005) Geffen (2004-2008), Doggystyle (1999-present)
Associated acts	Tha Dogg Pound, Tha Eastsidaz, 213, Dr. Dre, Warren G, Nate Dogg, 2Pac, Pharell, R. Kelly, Ice Cube, Akon, 50 Cent, Brandy Norwood, Eminem, Katy Perry, The-Dream, Wiz Khalifa
Website
Background	solo_singer }}

Calvin Cordozar Broadus, Jr. (born October 20, 1971), better known by his stage name Snoop Dogg (formerly known as Snoop Doggy Dogg), is an American rapper, singer, record producer, and actor. Snoop is best known as a rapper in the West Coast hip hop scene, and for being one of Dr. Dre's most notable protégés. Snoop Dogg was a Crip gang member while in high school. Shortly after graduation, he was arrested for cocaine possession and spent six months in Wayside County Jail. His music career began in 1992 after his release when he was discovered by Dr. Dre. He collaborated on several tracks on Dre's solo debut, ''The Chronic'' and on the titular theme song to the film ''Deep Cover''.

Snoop's debut album ''Doggystyle'', was released in 1993 under Death Row Records making a debut at No.1 on both the Billboard 200 and R&B; charts. Selling almost a million copies in the first week of its release, ''Doggystyle'' quickly became certified 4x platinum in 1994 and spawned several hit singles, including "What's My Name" and "Gin & Juice". In 1994, Snoop released a soundtrack on Death Row Records for the short film ''Murder Was The Case'', starring himself. In early 1996, Snoop Dogg was cleared of charges over his bodyguard's 1993 murder of Philip Woldemariam. His second album, late 1996's ''Tha Doggfather'', also debuted at No.1 on both charts with "Snoop's Upside Ya Head" as the lead single. The album sold only half as well, being certified double platinum in 1997.

''Tha Doggfather'' was his last release for Death Row before he signed with No Limit Records, where he recorded his next three albums. ''Da Game Is to Be Sold, Not to Be Told'' in 1998, ''No Limit Top Dogg'' in 1999 (making it his last album of the 90s), and ''Tha Last Meal'' in 2000, which was his last No Limit Records album. Snoop then signed with Priority/Capitol/EMI Records in 2002, where he released his album ''Paid tha Cost to Be da Boss''. Then he signed with Geffen Records in 2004 for his next three albums ''R&G; (Rhythm & Gangsta): The Masterpiece'', ''Tha Blue Carpet Treatment'', and ''Ego Trippin'''. ''Malice 'n Wonderland'' (2009) and ''Doggumentary'' (2011), his most recent release, were on Priority.

In addition to music, Snoop Dogg has starred in motion pictures and hosted several television shows: ''Doggy Fizzle Televizzle'', ''Snoop Dogg's Father Hood'' and ''Dogg After Dark''. He also coaches a youth football league and high school football team. He has run into many legal troubles, some of which caused him to be legally banned from the UK and Australia, although the UK ban was later reversed after a long legal battle. He is the cousin of Nate Dogg, Daz Dillinger, RBX and Lil' ½ Dead and the cousin of R&B; singers Brandy and Ray J. Starting September 2009, Snoop was hired by EMI as the chairman of a reactivated Priority Records.

Life and career

Early life

Named after his stepfather, Calvin Cordozar Broadus, Sr. (December 10, 1948 – November 9, 1985, Los Angeles), Calvin Broadus was born October 20, 1971 at the Los Altos Hospital in Long Beach, California, the second of three sons of Beverly Broadus (née Tate; born April 27, 1951, McComb, Mississippi). His father, Vernall Varnado (born December 13, 1949, Magnolia, Mississippi), was a Vietnam veteran, singer, and mail carrier who was said to be frequently absent from his life. Broadus' parents nicknamed him "Snoopy" as a child because of his appearance, but usually addressed him as Calvin at home. His mother and stepfather divorced in 1975. At an early age, Broadus began singing in Golgotha Trinity Baptist Church and playing piano; when he was in sixth grade, he began rapping. He attended Long Beach Polytechnic High School, and was convicted for cocaine possession, serving six months at the Wayside County Jail.

As a teenager, Snoop Dogg frequently ran into trouble with the law. Snoop Dogg was a member of the Rollin' 20 Crips gang in the Eastside of Long Beach, although he stated in 1993 that he never joined a gang. Shortly after graduating from high school, he was arrested for possession of cocaine. Snoop Dogg's conviction caused him to be frequently in and out of prison for the first three years after he graduated from high school. Snoop, along with his cousins Nate Dogg and Lil' ½ Dead and friend Warren G, recorded home made tapes as a group called 213, named after the Long Beach area code at the time. One of his early solo freestyles over En Vogue's "Hold On" had made it to a mixtape which was heard by influential producer Dr. Dre, who phoned to invite him to an audition. Former N.W.A member The D.O.C. taught him how to structure his lyrics and separate the thematics into verses, hooks and chorus.

1992–93: ''Doggystyle''

When he began recording, Broadus took the stage name Snoop Doggy Dogg. Dr. Dre began working with Snoop Dogg, first on the theme song of the 1992 film ''Deep Cover'', and then on Dr. Dre's debut solo album ''The Chronic'' with the other members of his former starting group, Tha Dogg Pound. The huge success of Snoop Dogg's debut ''Doggystyle'' was partially because of this intense exposure.

To fuel the ascendance of West Coast G-funk hip hop, the singles "Who Am I (What's My Name)?" and "Gin and Juice" reached the top ten most-played songs in the United States, and the album stayed on the Billboard charts for several months. Gangsta rap became the center of arguments for censorship and labeling, with Snoop Dogg often used as an example of violent and misogynistic musicians. ''Doggystyle'', much like ''The Chronic'', featured a host of rappers signed to or affiliated with the Death Row label including Daz Dillinger, Kurupt, Nate Dogg and others. ''Rolling Stone'' music critic Touré asserted that Snoop had a relatively soft vocal delivery compared to other rappers: "Snoop's vocal style is part of what distinguishes him: where many rappers scream, figuratively and literally, he speaks softly."

A short film about Snoop Dogg's murder trial called ''Murder Was The Case'', was released in 1994, along with an accompanying soundtrack. On July 6, 1995, Doggy Style Records, Inc., a record label founded by Snoop Dogg, was registered with the California Secretary of State as business entity number C1923139.

1996–97: ''Tha Doggfather''

After Snoop Dogg was acquitted of murder charges on February 20, 1996, he and the mother of his son and their kennel of 20 pit bulls moved into a home in the hills of Claremont, California and by August 1996 Doggy Style Records, a subsidiary of Death Row Records, signed The Gap Band's Charlie Wilson as one of the record label's first artists.

However, by the time Snoop Dogg's second album, ''Tha Doggfather'', was released in November 1996, the price of living (or sometimes just imitating) the gangsta life had become very evident. Among the many notable hip hop industry deaths and convictions were the death of Snoop Dogg's friend and labelmate 2Pac and the racketeering indictment of Death Row co-founder Suge Knight. Dr. Dre had left Death Row earlier in 1996 because of a contract dispute, so Snoop Dogg co-produced ''Tha Doggfather'' with Daz Dillinger and DJ Pooh.

This album featured a distinct change of style as compared to ''Doggystyle'', and the leadoff single, "Snoop's Upside Ya Head", featured a collaboration with Gap Band frontman Charlie Wilson. While the album sold reasonably well, it was not as successful as its predecessor. However, ''Tha Doggfather'' had a somewhat softer approach to the G-funk style. The immediate aftermath of Dr. Dre's withdrawal from Death Row Records, realizing that he was subject to an iron-clad time-based contract (i.e., that Death Row practically owned anything he produced for a number of years), Snoop Dogg refused to produce any more tracks for Suge Knight, other than the insulting "Fuck Death Row", until his contract expired. In an interview with Neil Strauss in 1998, Snoop Dogg stated that though he had been given lavish gifts by his former label they had withheld royalty payments to the artist.

Stephen Thomas Erlewine of Allmusic said that after ''Tha Doggfather'', Snoop Dogg began "moving away from his gangsta roots toward a calmer lyrical aesthetic": for instance, Snoop participated in the 1997 Lollapalooza concert tour, which featured mainly alternative rock music. Troy J. Augusto of ''Variety'' noticed that Snoop's set at Lollapalooza attracted "much dancing, and, strangely, even a small mosh pit" in the audience.

1998–2000: ''No Limit'', ''Top Dogg'' and ''Tha Last Meal''

Snoop signed with Master P's No Limit Records (distributed by Priority/EMI Records) in 1998 and debuted on the label with ''Da Game Is to Be Sold, Not to Be Told'' that year. His other albums from No Limit were ''No Limit Top Dogg'' in 1999 (selling over 1,503,865 copies) and ''Tha Last Meal'' in 2000 (selling over 1,000,000). In 2001, his autobiography, ''Tha Doggfather'', was published.

2002: ''Paid tha Cost to Be da Bo$$''

In 2002 he released the album ''Paid tha Cost to Be da Bo$$'', on Priority/Capitol/EMI Records, selling over 1,300,000 copies. The album featured the hit singles "From tha Chuuuch to da Palace" and "Beautiful", featuring guest vocals by Pharrell. By this stage in his career, Snoop Dogg had left behind his "gangster" image and embraced a "pimp" image.

2004–05: ''R&G; (Rhythm & Gangsta): The Masterpiece''

In 2004, Snoop signed to Geffen Records/Star Trak Entertainment both of which are distributed through Interscope Records; Star Trak is headed by producer duo The Neptunes, which produced several tracks for Snoop's 2004 release ''R&G; (Rhythm & Gangsta): The Masterpiece''. "Drop It Like It's Hot" (featuring Pharrell), the first single released from the album, was a hit and became Snoop Dogg's first single to reach number one. His third release was "Signs", featuring Justin Timberlake and Charlie Wilson, which entered the UK chart at #2. This was his highest entry ever in the UK chart. The album sold 1,724,000 copies in the U.S. alone, and most of its singles were heavily played on radio and television. Snoop Dogg joined Warren G and Nate Dogg to form the group 213 and released album ''The Hard Way'' in 2004. Debuting at No.4 on the ''Billboard'' 200 and No.1 on the Top R&B;/Hip-Hop Albums, it included single "Groupie Luv". Together with fellow rappers Lil' Jon, Xzibit and David Banner, Snoop Dogg appeared in the music video for Korn's "Twisted Transistor".

2006: ''Tha Blue Carpet Treatment''

Snoop Dogg's appeared on two tracks from Ice Cube's 2006 album ''Laugh Now, Cry Later'', including the single "Go to Church", and on several tracks on Tha Dogg Pound's ''Cali Iz Active'' the same year. Also, his latest song, "Real Talk", was leaked over the Internet in the summer of 2006 and a video was later released on the Internet. "Real Talk" was a dedication to former Crips leader Stanley "Tookie" Williams and a diss to Arnold Schwarzenegger, the Governor of California. Two other singles on which Snoop made a guest performance were "Keep Bouncing" by Too $hort (also with will.i.am of The Black Eyed Peas) and "Gangsta Walk" by Coolio.

Snoop's 2006 album, ''Tha Blue Carpet Treatment'', debuted on the Billboard 200 at No.5 and has sold over 850,000 copies. The album and the second single "That's That Shit" featuring R. Kelly were well received by critics. In the album, he collaborated in a video with E-40 and other West Coast rappers for his single "Candy (Drippin' Like Water)".

2007–08: ''Ego Trippin'''

In July 2007, Snoop Dogg also made history by becoming the first artist to release a track as a ringtone prior to its release as a single, which was "It's the D.O.G." On July 7, 2007, Snoop Dogg performed at the Live Earth concert, Hamburg. Snoop Dogg has ventured into singing for Bollywood with his first ever rap for an Indian movie ''Singh Is Kinng''; the title of the song is also "Singh is Kinng". He also appears in the movie as himself. The album featuring the song was released on June 8, 2008 on Junglee Music Records. He released his ninth studio album, ''Ego Trippin''' (selling 400,000 copies in the U.S.), along with the first single, "Sexual Eruption". The single peaked at No.7 on the Billboard 100, featuring Snoop using autotune. The album featured production from QDT (Quik-Dogg-Teddy).

2009–10: ''Malice n Wonderland'' and ''More Malice''

Snoop was appointed an executive position at Priority Records. His tenth studio album, ''Malice n Wonderland'', was released on December 8, 2009. The first single from the album, "Gangsta Luv", featuring The-Dream, peaked at No.35 on the Billboard Hot 100. The album debuted at No.23 on the Billboard 200, selling 61,000 copies its first week, making it his lowest charting album. His third single, "I Wanna Rock", peaked at No.41 on the Billboard Hot 100. Snoop features on the latest Gorillaz album, ''Plastic Beach''. The fourth single from ''Malice n Wonderland'', titled "Pronto", featuring Soulja Boy Tell 'Em, was released on iTunes on December 1, 2009. Snoop re-released the album under the name ''More Malice''.

2011–12: ''Doggumentary''

Snoop collaborated with Katy Perry on the first single from her second mainstream album, "California Gurls", which was released on May 11, 2010. Snoop can also be heard on the track "Flashing" by Dr. Dre and on Curren$y's song "Seat Change". He was also featured on a new single from Australian singer Jessica Mauboy, titled "Get 'em Girls" (released September 2010). Snoop's latest effort was backing American recording artist, Emii, on her second single entitled "Mr. Romeo" (released October 26, 2010 as a follow-up to "Magic"). Snoop also collaborated with American comedy troupe The Lonely Island in their song "Turtleneck & Chain", in their 2011 album ''Turtleneck & Chain''.

Snoop Dogg's newest studio album is ''Doggumentary'', The album was renamed to ''Doggumentary'' and was released during March 2011. Snoop was featured on Gorillaz' latest album ''Plastic Beach'' on a track called: "Welcome to the World of the Plastic Beach" with the The Hypnotic Brass, he also completed another track with them entitled "Sumthing Like This Night" which does not appear on ''Plastic Beach'', yet does appear on ''Doggumentary''. He also appears on the latest Tech N9ne album ''All 6's and 7's'' (released June 7, 2011) on a track called "Pornographic" which also features E-40 and Krizz Kaliko.

2012–present: ''Reincarnated''

On February 4, 2012, Snoop Dogg announced a new documentary alongside his new upcoming studio album entitled ''Reincarnated''. Snoop Dogg is set to headline the Osheaga Festival in Montreal, Canada this summer.

Other ventures

Media appearances

Snoop Dogg has appeared on television and in films throughout his career. In 1998, Snoop had a cameo appearance in the film ''Half Baked'' as the "Scavenger Smoker". In 2000, Snoop (as "Michael J. Corleone") directed ''Snoop Dogg's Doggystyle'', a pornographic film produced by Hustler. The film, combining hip hop with x-rated material, was a huge success and won "Top Selling Release of the Year" at the 2002 AVN Awards. Snoop then directed ''Snoop Dogg's Hustlaz: Diary of a Pimp'' in 2002 (using the nickname "Snoop Scorsese").

In 2001, Snoop lent his voice to the animated show ''King of the Hill'', in which he played a white pimp named Alabaster Jones. He played a lead character in the movie ''The Wash'' with Dr. Dre. He portrayed a drug dealer in a wheelchair in the film ''Training Day'', featuring Denzel Washington. In 2001, Snoop starred in the horror film ''Bones'', with him playing a murdered mobster who returns from the dead to exact his revenge against those who murdered him.

In 2002, Snoop hosted, starred in, and produced his own MTV sketch comedy show entitled Doggy Fizzle Televizzle. Snoop was filmed for a brief cameo appearance in the television movie ''It's a Very Merry Muppet Christmas Movie'' (2002), but his performance was omitted from the final cut of the movie. On November 8, 2004, Snoop Dogg was starred in the episode "Two of a Kind" of NBC's series ''Las Vegas''.

In 2004, Snoop appeared on the Showtime series ''The L Word'' as the character "Slim Daddy". He also notably played the drug dealer-turned-informant character of Huggy Bear, in the 2004 remake film of the 1970s TV-series of the same name, ''Starsky & Hutch''. He appeared as himself in the episode "MILF Money" of ''Weeds'', and made an appearance on the TV shows ''Entourage'' and ''Monk'', for which he recorded a version of the theme, in July 2007.

Snoop founded his own production company, Snoopadelic Films, in 2005. Their debut film was ''Boss'n Up'', a film inspired by Snoop Dogg's album ''R&G;'', starring Lil Jon and Trina.

In December 2007, his reality show ''Snoop Dogg's Father Hood'' premiered on the E! channel. Snoop Dogg joined the NBA's Entertainment League. On March 30, 2008 he appeared at WrestleMania XXIV as a ''Master of Ceremonies'' for a tag team match between Maria and Ashley Massaro as they took on Beth Phoenix and Melina.

On May 8 and May 9, 2008, Snoop appeared as himself on the ABC soap opera ''One Life to Live'', with a new opening theme recorded by the artist presented for both episodes. In the episodes, Snoop performs at the bachelorette party for character Adriana Cramer, and credits Bo Buchanan with helping him get his start in show business. On February 24, 2010, Snoop Dogg reprised his role, performing his song "I Wanna Rock" from his new album, ''Malice n Wonderland'', as well as once again performing a special remixed, vocal rendition of the show's opening theme. In recent interviews he has explained that, as a child, ''One Life to Live'' was one of his favorite shows, and he still regards the show fondly. He has also stated that he has always been a particular fan of Robert S. Woods, who has portrayed the character of Bo Buchanan since 1979.

In 2009, Snoop Dogg appeared in Sacha Baron Cohen's film ''Brüno'' as himself performing a rap addition to the song "Dove Of Peace". On October 19, 2009, Snoop Dogg was the guest host of ''WWE Raw''.

In July 2009, Snoop revealed his desire to appear in the popular soap opera Coronation Street while touring in the UK. However ITV bosses were said to be less keen.

In 2010, Snoop Dogg appeared in an episode of I Get That a Lot on CBS as a parking-lot attendant.

In June 2010, Snoop created a music video for True Blood accompanying a song he wrote for one of the main characters of the show entitled "Oh Sookie."

In March 2011, Snoop participated in Comedy Central's Roast of Donald Trump with other comedians and media personalities.

January 2, 2012, appeared on the The Price Is Right and raised $72,000 for his charity, Snoop Youth Football League.

Endorsements

St. Ides

Snoop Dogg 40 Oz Malt liquor

Adidas Originals

Boost Mobile cell phone

Chrysler 300

Colt 45 Blast

Metro PCS Samsung Galaxy 4G

Orbit Gum

AOL commercial with Jerry Stiller

Cal Worthington's Ford dealership in Long Beach, California

"Snoop Doggs" – foot-long hot dogs manufactured in Massachusetts, a joint venture with Platinum One Media

"Snoop Dogg Board Company (SDBC)" – skateboards and Luggage fabrication company (with Pentagon Distribution)

"Snooperbowl" and "Snoop Youth Football league"

"Chronic Candy" – candy that tastes like marijuana (from Switzerland and is currently banned in some cities of US)

''Love Don't Live Here No More, Doggy Tales Vol.1'' – love novel (co-written by David E. Talbert, published by Atria and Snoopadelic Films) ISBN 0-7432-7363-X ''Tha Doggfather : The Times, Trials, And Hardcore Truths Of Snoop Dogg'' – autobiography (published by William Morrow) Hardcover ISBN 0-688-17158-3, Paperback ISBN 0-06-107607-4

''Fear & Respect'' (project cancelled as of March 1, 2006) – PlayStation 2 video game (developed by Midway Games)

"Doggy Biscuitz" – shoe brand (in partnership with Pony International)

"Snoop Dogg Clothing" – streetwear (distributed at Macy's)

"WRFF" – unique design scooters (in cooperation with Salton, Inc.) "Hip Hop Gaming League" – a celebrity online gaming competition (hosted by Global Gaming League) "Snoop Dogg figures" (Vital Toys, SOTA Toys)

"Snoop Dogg Boxing" – mobile phone game (Sony Pictures Mobile)

"Snoop Dogg Pet Accessory Line" (in conjunction with Jakks Pacific) Snoop Dogg is a celebrity voice of a TomTom GPS navigation system. He stated on George Lopez's talk show Lopez Tonight that he is tired of hearing directions from the same woman. In August 2008, Snoop Dogg announced the launch of a new streetwear line called Rich & Infamous, via a partnership with Robert Thorne Co. The line was unveiled during the Magic Tradeshow in Las Vegas. "Hack is Wack" – Promoting Norton AntiVirus. "Coffee Cup With A Cause" with 7 Eleven. "Serious Pimp" clothing line. "iFizzle" iPhone Application. "Vybe Mobile" "Pepsi Max" – Zero Calories

Style and rap skills

Kool Moe Dee ranks Snoop at No.33 in his book ''There's a God on the Mic'', and says he has "an ultra-smooth, laidback delivery", and "flavor-filled melodic rhyming". Peter Shapiro describes Snoop's delivery as a "molasses drawl" and Allmusic notes his "drawled, laconic rhyming" style. Kool Moe Dee refers to Snoop's use of vocabulary, saying he "keeps it real simple...he simplifies it and he's effective in his simplicity".

Snoop is known to freestyle some of his lyrics on the spot for some songs – in the book ''How to Rap'', Lady of Rage says, "Snoop Dogg, when I worked with him earlier in his career, that's how created his stuff... he would freestyle, he wasn't a writer then, he was a freestyler," and The D.O.C. states, "Snoop's [rap] was a one take willy, but his shit was all freestyle. He hadn't written nothing down. He just came in and started busting. The song was "Tha Shiznit"—that was all freestyle. He started busting and when we got to the break, Dre cut the machine off, did the chorus and told Snoop to come back in. He did that throughout the record. That's when Snoop was in the zone then."

Peter Shapiro says that Snoop debuted on "Deep Cover" with a "shockingly original flow – which sounded like a Slick Rick born in South Carolina instead of South London" and adds that he "showed where his style came from by covering Slick Rick's 'La Di Da Di'". as well as 'linking with rhythm' in his compound rhymes, using alliteration, and employing a "sparse" flow with good use of pauses.

Snoop re-popularized the use of ''-izzle speak'', particularly in the pop and hip-hop music industry.

Personal life

Broadus's father left the family when Broadus was three months old. Snoop married his high school sweetheart, Shante Taylor, on June 12, 1997. On May 21, 2004, he filed for divorce from Shante, citing irreconcilable differences. The couple renewed their wedding vows on January 12, 2008. R&B; singers Brandy and Ray J are his first cousins. In 2002, the rapper announced he was giving up marijuana, one of his image trademarks, for good. According to his IMDb biography, Snoop is a fan of the thrash metal band Metallica and performed their song "Sad But True" on the band's 2003 MTV Icon Special which is available on YouTube. A DNA test read by George Lopez on ''Lopez Tonight'' revealed Snoop Dogg to be of 0% East Asian, 23% Native American, 6% European, and 71% African descent.

Snoop is an avid fan of hometown teams Los Angeles Dodgers and the Los Angeles Lakers. Snoop is also an avid Pittsburgh Steelers fan. and is often seen wearing Pittsburgh Steelers apparel. Snoop has mentioned that his love for the Steelers began in the 1970s during the team's dynasty years while watching the team with his grandfather growing up in L.A. In the 2005 offseason, Snoop mentioned that he wanted to be an NFL head coach, "probably for the Steelers". The following year, he was in attendance for the Steelers' victory in Super Bowl XL and later in Super Bowl XLIII. He is also a fan of the Oakland Raiders and Dallas Cowboys, often wearing a No.5 jersey, and has been seen at Raiders training camps. He did his own free style rap based on his similarities with Tony Romo. He is also a fan of the USC Trojans Football team. He has also shown affection for the New England Patriots, as he has been seen performing at the Gillette Stadium and picked the Patriots as the favorite to win Super Bowl XXXIX against the Eagles. On August 6, 2009, Snoop visited the training camp of the Baltimore Ravens at McDaniel College in Westminster, Maryland. He was invited by Ray Lewis the day after his concert at the Merriweather Post Pavilion in Columbia, Maryland.

A certified football coach, Snoop Dogg has been head coach for his son's youth football teams and the John A. Rowland High School team.

Snoop Dogg is an avid hockey fan; he sported a Pittsburgh Penguins jersey (with the name and number 'GIN AND JUICE' 94 on the back) and a jersey of the now-defunct Springfield (MA) Indians of the American Hockey League in his 1994 music video, "Gin And Juice". On the E! show, ''Snoop Dogg’s Father Hood'', Snoop Dogg and his family received lessons on playing hockey from the Anaheim Ducks, then returning to the Honda Center to cheer on the Ducks against the Vancouver Canucks in the episode ''Snow in da Hood''.

In 2009, it was revealed that Snoop Dogg was a member of the Nation of Islam. On March 1, 2009, he made an appearance at the Nation of Islam's annual Saviours' Day holiday, where he praised minister Louis Farrakhan. Snoop claimed to be a member of the Nation of Islam, but he declined to give the date on which he joined. He also donated $1,000 to the organization.

Snoop claimed in a 2006 interview with ''Rolling Stone'' magazine that unlike other hip hop artists who've superficially adopted the pimp persona, he was an actual professional pimp in 2003 and 2004, saying "That shit was my natural calling and once I got involved with it, it became fun. It was like shootin' layups for me. I was makin' 'em every time." He goes on to say that upon the advice of some of the other pimps he knew, he eventually gave up pimping to spend more time with his family.

Legal issues

Shortly after graduating from high school, he was arrested for possession of cocaine.

While recording ''Doggystyle'' in August 1993, Snoop Dogg was arrested in connection with the death of Phillip Woldermarian, a member of a rival gang who was shot and killed by Snoop's bodyguard, McKinley Lee; Snoop was charged with murder along with Lee as he was driving the vehicle from which the shooting had commenced. Snoop and Lee were defended by Johnnie Cochran. Both Snoop and Lee were acquitted; Lee was acquitted on grounds of self-defense, but Snoop Dogg remained entangled in the legal battles around the case for three years.

In July 1993, Snoop was stopped for a traffic violation and a firearm was found by police while conducting a search of his car. In February 1997, he pleaded guilty to possession of a handgun and was ordered to record three public service announcements, pay a $1,000 fine, and serve three years' probation.

In May 1998, Snoop Dogg was fined and arrested for a misdemeanor of marijuana possession.

In October 2001, Snoop Dogg was arrested again for a misdemeanor of marijuana possession. In 2002 he pleaded no contest and was fined a total of $398.30 and received a suspended 30-day jail sentence.

Snoop Dogg, Tha Dogg Pound, and The Game were sued for assaulting a fan on stage at a May 2005 concert at the White River Amphitheatre in Auburn, Washington. The accuser, Richard Monroe, Jr., claimed he was beaten by the artists' entourage while mounting the stage. He alleged that he reacted to an "open invite" to come on stage. Before he could, Snoop’s bodyguards grabbed him and he was beaten unconscious by crewmembers, including the rapper and producer Soopafly; Snoop and The Game were included in the suit for not intervening. The lawsuit focuses on a pecuniary claim of $22 million in punitive and compensatory damages, battery, negligence, and intentional infliction of emotional distress. The concerned parties appeared in court in April 2009.

On April 26, 2006, Snoop Dogg and members of his entourage were arrested after being turned away from British Airways' first class lounge at Heathrow Airport. Snoop and his party were not allowed to enter the lounge because some of the entourage were flying first class, other members in economy class. After the group was escorted outside, they vandalized a duty-free shop by throwing whiskey bottles. Seven police officers were injured in the midst of the disturbance. After a night in jail, Snoop and the other men were released on bail on April 27, but he was unable to perform at the Premier Foods People's Concert in Johannesburg on the same day. As part of his bail conditions, he had to return to the police station in May. The group has been banned by British Airways for "the foreseeable future." When Snoop Dogg appeared at a London police station on May 11, he was cautioned for affray under Section 4 of the Public Order Act for use of threatening words or behavior. On May 15, the Home Office decided that Snoop Dogg should be denied entry to the United Kingdom for the foreseeable future due to the incident at Heathrow as well as his previous convictions in the United States for drugs and firearms offenses. Snoop Dogg's visa card was rejected by local authorities on March 24, 2007 because of the Heathrow incident. A concert at London's Wembley Arena on March 27 went ahead with Diddy (with whom he toured Europe) and the rest of the show. However the decision affected four more British performances in Cardiff, Manchester and Glasgow and Budapest (due to rescheduling). As of March 2010, Snoop Dogg has been allowed back into the UK.

On September 27, 2006, Snoop Dogg was detained at John Wayne Airport in Orange County, California by airport security, after airport screeners found a collapsible police baton in Snoop's carry-on bag. The baton was confiscated but Snoop was allowed to board the flight. He has been charged with various weapons violations stemming from this incident. Donald Etra, Snoop's lawyer, told deputies the baton was a prop for a musical sketch. Snoop was sentenced to three years' probation and 160 hours of community service starting on September 20, 2007.

Snoop Dogg was arrested again on October 26, 2006 at Bob Hope Airport in Burbank, California while parked in a passenger loading zone. Approached by airport security for a traffic infraction, he was found in possession of marijuana and a firearm, according to a police statement. He was transported to Burbank Police Department Jail, booked, and released on $35,000 bond. He faced firearm and drug possession charges on December 12 at Burbank Superior Court.

He was again arrested on November 29, 2006, after performing on ''The Tonight Show'', for possession of marijuana and a firearm.

Snoop was arrested again on March 12, 2007 in Stockholm, Sweden after performing in a concert with P. Diddy in Stockholm's Globe Arena after he and a female companion reportedly "reeked" of marijuana. They were released four hours later after providing a urine sample. The results on urine determined whether charges would be pressed. However the rapper denied all charges.

On April 26, 2007, the Australian Department of Immigration and Citizenship banned him from entering the country on character grounds, citing his prior criminal convictions. He had been scheduled to appear at the MTV Australia Video Music Awards on April 29, 2007. Australian Department of Immigration and Citizenship lifted the ban in September 2008 and had granted him visa to tour Australia. DIAC said "In making this decision, the department weighed his criminal convictions against his previous behaviour while in Australia, recent conduct – including charity work – and any likely risk to the Australian community ... We took into account all relevant factors and, on balance, the department decided to grant the visa."

Snoop Dogg's many legal issues forced San Francisco mayor Gavin Newsom to withdraw his plan to issue a proclamation to the rapper.

Snoop Dogg was banned from Parkpop, a festival in the Netherlands on June 27, 2010, where he was scheduled to perform. The mayor and law enforcement officials asked organizers of the festival to find an artist more “open and friendly” to play the event.

Snoop Dogg was arrested again on January 7, 2012 for possession of Marijuana charge after Border control agents discovered a small amount of marijuana on his tour bus. Snoop Dogg was stopped at the same Sierra Blanca, Texas, checkpoint on Saturday where country singer Willie Nelson was arrested for marijuana possession in 2010. The agents conducted a routine inspection of his tour bus at the U.S.– Mexico border checkpoint, east of El Paso, Texas and thought they smelled marijuana. Snoop Dogg was issued a citation for possession of drug paraphernalia, released and given a court date of Friday, January 20, 2012.

Discography

''Doggystyle'' (1993)

''Tha Doggfather'' (1996)

''Da Game Is to Be Sold, Not to Be Told'' (1998)

''No Limit Top Dogg'' (1999)

''Tha Last Meal'' (2000)

''Paid tha Cost to Be da Boss'' (2002)

''R&G; (Rhythm & Gangsta): The Masterpiece'' (2004)

''Tha Blue Carpet Treatment'' (2006)

''Ego Trippin''' (2008)

''Malice n Wonderland'' (2009)

''Doggumentary'' (2011)

''Reincarnated'' (2012)

Filmography

1994: ''Murder Was the Case'' (Platinum)

1998: ''Caught Up''

1998: ''Half Baked'' (cameo appearance)

1998: ''Da Game of Life''

1998: ''Hot Boyz''

1998: ''Ride''

1999: ''Whiteboyz''

1999: ''Urban Menace''

2000: ''Tha Eastsidaz''

2000: ''Up in Smoke Tour''

2001: ''Baby Boy''

2001: ''Training Day''

2001: ''King of the Hill'' (voice)

2001: ''Bones''

2001: ''The Wash''

2003: ''Malibu's Most Wanted''

2003: ''Old School''

2004: ''Starsky & Hutch''

2004: ''Soul Plane''

2004: ''Volcano High''

2005: ''Boss'n Up''

2005: ''Racing Stripes'' (voice)

2006: ''The Tenants''

2006: ''''Weeds'''': Himself

2006: ''Hood of Horror''

2007: ''Arthur and the Invisibles'' (voice)

2007: ''Monk''

* During the opening credits, he covered the title song by Randy Newman "It's a Jungle out There".

2007: ''The Boondocks''

2008: ''Singh Is Kinng'' (as Himself)

2008: ''Snoop Dogg's Father Hood'' (as Himself)

2009: ''Futurama: Into the Wild Green Yonder'' (voice)

2009: ''Dogg After Dark'': Himself

2009: ''Xavier: Renegade Angel'' (voice)

2009: ''Brüno'' (cameo appearance)

2009: ''Falling Up''

2010: ''Down for Life''

2010: ''One Life to Live'' as Calvin Broadus

2010: ''Straight Outta L.A.'' (as Himself)

2010: ''Freaknik: The Musical''

2010: ''Malice n Wonderland'' as Malice

2010: ''Big Time Christmas'' as Himself

2011: ''90210 (TV series)'' as Himself

2011: ''Roast of Donald Trump''

Awards

Snoop Dogg was also a judge for the 7th annual Independent Music Awards to support independent artists' careers.

Further reading

References

External links

Snoop Dogg at Geffen Records

Category:1971 births Category:Living people Category:African American film actors Category:American rappers Category:American people of Native American descent Category:African American rappers Category:American cannabis activists Category:American film actors Category:American film producers Category:American hip hop record producers Category:American music industry executives Category:American music video directors Category:American pop musicians Category:American record producers Category:American television actors Category:American voice actors Category:Crips Category:Death Row Records artists Category:G-funk Category:Hip hop activists Category:Hip hop singers Category:Hip hop record producers Category:Members of the Nation of Islam Category:No Limit Records artists Category:Participants in American reality television series Category:People acquitted of murder Category:People convicted of drug offenses Category:People from Long Beach, California Category:People self-identifying as substance abusers Category:Priority Records artists Category:Pseudonymous rappers Category:Rappers from Los Angeles, California Category:West Coast hip hop musicians

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Coordinates	38°53′51.61″N77°2′11.58″N
Name	Martin Luther
Birth date	November 10, 1483
Birth place	Eisleben, Saxony, Holy Roman Empire
Death date	February 18, 1546
Death place	Eisleben, Saxony, Holy Roman Empire
Titles	Monk, Priest, Theologian
Spouse	Katharina von Bora
Parents	Hans and Margarethe Luther (née Lindemann)
Children	Hans (Johannes), Elisabeth, Magdalena, Martin, Paul, Margarethe
notableworks	The Ninety-Five Theses, Luther's Large Catechism, Luther's Small Catechism, On the Freedom of a Christian
influences	Paul the Apostle, Augustine of Hippo
influenced	Philipp Melanchthon, Lutheranism
Signature	Martin Luther Signature.svg }}

Martin Luther (10 November 1483 – 18 February 1546) was a German priest, professor of theology and iconic figure of the Protestant Reformation. He strongly disputed the claim that freedom from God's punishment for sin could be purchased with money. He confronted indulgence salesman Johann Tetzel with his ''Ninety-Five Theses'' in 1517. His refusal to retract all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 resulted in his excommunication by the pope and condemnation as an outlaw by the Emperor.

Luther taught that salvation is not earned by good deeds but received only as a free gift of God's grace through faith in Jesus Christ as redeemer from sin. His theology challenged the authority of the Pope of the Roman Catholic Church by teaching that the Bible is the only source of divinely revealed knowledge and opposed sacerdotalism by considering all baptized Christians to be a holy priesthood. Those who identify with Luther's teachings are called Lutherans.

His translation of the Bible into the language of the people (instead of Latin) made it more accessible, causing a tremendous impact on the church and on German culture. It fostered the development of a standard version of the German language, added several principles to the art of translation, and influenced the translation into English of the King James Bible. His hymns influenced the development of singing in churches. His marriage to Katharina von Bora set a model for the practice of clerical marriage, allowing Protestant priests to marry.

In his later years, while suffering from several illnesses and deteriorating health, Luther became increasingly antisemitic, writing that Jewish homes should be destroyed, their synagogues burned, money confiscated and liberty curtailed. These statements have contributed to his controversial status.

Early life

Birth and education

Martin Luther was born to ''Hans Luder'' (or Ludher, later Luther) and his wife Margarethe (née Lindemann) on 10 November 1483 in Eisleben, Germany, then part of the Holy Roman Empire. He was baptized as a Catholic the next morning on the feast day of St. Martin of Tours. His family moved to Mansfeld in 1484, where his father was a leaseholder of copper mines and smelters and served as one of four citizen representatives on the local council. The religious scholar Martin Marty describes Luther's mother as a hard-working woman of "trading-class stock and middling means" and notes that Luther's enemies would later wrongly describe her as a whore and bath attendant. He had several brothers and sisters, and is known to have been close to one of them, Jacob. Hans Luther was ambitious for himself and his family, and he was determined to see Martin, his eldest son, become a lawyer. He sent Martin to Latin schools in Mansfeld, then Magdeburg in 1497, where he attended a school operated by a lay group called the Brethren of the Common Life, and Eisenach in 1498. The three schools focused on the so-called "''trivium''": grammar, rhetoric, and logic. Luther later compared his education there to purgatory and hell.

In 1501, at the age of nineteen, he entered the University of Erfurt – which he later described as a beerhouse and whorehouse. The schedule called for waking at four every morning for what has been described as "a day of rote learning and often wearying spiritual exercises." He received his master's degree in 1505.

In accordance with his father's wishes, Luther enrolled in law school at the same university that year but dropped out almost immediately, believing that law represented uncertainty. Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, and Gabriel Biel. He was deeply influenced by two tutors, Bartholomaeus Arnoldi von Usingen and Jodocus Trutfetter, who taught him to be suspicious of even the greatest thinkers and to test everything himself by experience. Philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, and he thereafter developed a love-hate relationship with Aristotle over the latter's emphasis on reason. For Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed, and Scripture therefore became increasingly important to him.

He later attributed his decision to an event: on 2 July 1505, he was on horseback during a thunderstorm and a lightning bolt struck near him as he was returning to university after a trip home. Later telling his father he was terrified of death and divine judgment, he cried out, "Help! Saint Anna, I will become a monk!" He came to view his cry for help as a vow he could never break. He left law school, sold his books, and entered a closed Augustinian friary in Erfurt on 17 July 1505. One friend blamed the decision on Luther's sadness over the deaths of two friends. Luther himself seemed saddened by the move. Those who attended a farewell supper walked him to the door of the Black Cloister. "This day you see me, and then, not ever again," he said. His father was furious over what he saw as a waste of Luther's education.

Monastic and academic life

Luther dedicated himself to monastic life, devoting himself to fasting, long hours in prayer, pilgrimage, and frequent confession. He would later remark, "If anyone could have gained heaven as a monk, then I would indeed have been among them." Luther described this period of his life as one of deep spiritual despair. He said, "I lost touch with Christ the Savior and Comforter, and made of him the jailor and hangman of my poor soul."

Johann von Staupitz, his superior, concluded that Luther needed more work to distract him from excessive introspection and ordered him to pursue an academic career. In 1507, he was ordained to the priesthood, and in 1508 began teaching theology at the University of Wittenberg. He received a Bachelor's degree in Biblical studies on 9 March 1508, and another Bachelor's degree in the ''Sentences'' by Peter Lombard in 1509. On 19 October 1512, he was awarded his Doctor of Theology and, on 21 October 1512, was received into the senate of the theological faculty of the University of Wittenberg, having been called to the position of ''Doctor in Bible''. He spent the rest of his career in this position at the University of Wittenberg.

The start of the Reformation

In 1516, Johann Tetzel, a Dominican friar and papal commissioner for indulgences, was sent to Germany by the Roman Catholic Church to sell indulgences to raise money to rebuild St. Peter's Basilica in Rome. Roman Catholic theology stated that faith alone, whether fiduciary or dogmatic, cannot justify man; justification rather depends only on such faith as is active in charity and good works (''fides caritate formata'') can justify man. The benefits of good works could be obtained by donating money to the church.

On 31 October 1517, Luther wrote to his bishop, Albert of Mainz, protesting the sale of indulgences. He enclosed in his letter a copy of his "Disputation of Martin Luther on the Power and Efficacy of Indulgences," which came to be known as ''The Ninety-Five Theses''. Hans Hillerbrand writes that Luther had no intention of confronting the church, but saw his disputation as a scholarly objection to church practices, and the tone of the writing is accordingly "searching, rather than doctrinaire." Hillerbrand writes that there is nevertheless an undercurrent of challenge in several of the theses, particularly in Thesis 86, which asks: "Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?"

Luther objected to a saying attributed to Johann Tetzel that "As soon as the coin in the coffer rings, the soul from purgatory [also attested as 'into heaven'] springs."

He insisted that, since forgiveness was God's alone to grant, those who claimed that indulgences absolved buyers from all punishments and granted them salvation were in error. Christians, he said, must not slacken in following Christ on account of such false assurances.

However, this oft-quoted saying of Tetzel was by no means representative of the ''official'' Catholic teaching on indulgences, but rather, more a reflection of his capacity to exaggerate. Yet if Tetzel overstated the matter in regard to indulgences for the ''dead'', his teaching on indulgences for the ''living'' was pure.

According to scholars Walter Krämer, Götz Trenkler, Gerhard Ritter and Gerhard Prause, the story of the posting on the door, even though it has settled as one of the pillars of history, has little foundation in truth. The story is based on comments made by Philipp Melanchthon, though it is thought that he was not in Wittenberg at the time.

It was not until January 1518 that friends of Luther translated the ''95 Theses'' from Latin into German, printed, and widely copied, making the controversy one of the first in history to be aided by the printing press. Within two weeks, copies of the theses had spread throughout Germany; within two months throughout Europe.

Luther's writings circulated widely, reaching France, England, and Italy as early as 1519. Students thronged to Wittenberg to hear Luther speak. He published a short commentary on Galatians and his ''Work on the Psalms''. This early part of Luther's career was one of his most creative and productive. Three of his best-known works were published in 1520: ''To the Christian Nobility of the German Nation'', ''On the Babylonian Captivity of the Church'', and ''On the Freedom of a Christian''.

Justification by faith

From 1510 to 1520, Luther lectured on the Psalms, the books of Hebrews, Romans, and Galatians. As he studied these portions of the Bible, he came to view the use of terms such as penance and righteousness by the Catholic Church in new ways. He became convinced that the church was corrupt in its ways and had lost sight of what he saw as several of the central truths of Christianity. The most important for Luther was the doctrine of justification – God's act of declaring a sinner righteous – by faith alone through God's grace. He began to teach that salvation or redemption is a gift of God's grace, attainable only through faith in Jesus as the Messiah. "This one and firm rock, which we call the doctrine of justification," he wrote, "is the chief article of the whole Christian doctrine, which comprehends the understanding of all godliness."

Luther came to understand justification as entirely the work of God. This teaching by Luther was clearly expressed in his 1525 publication ''On the Bondage of the Will'', which was written in response to ''On Free Will'' by Desiderius Erasmus (1524). Luther based his position on Predestination on St. Paul's epistle to the . Against the teaching of his day that the righteous acts of believers are performed in ''cooperation'' with God, Luther wrote that Christians receive such righteousness entirely from outside themselves; that righteousness not only comes from Christ but actually ''is'' the righteousness of Christ, imputed to Christians (rather than infused into them) through faith. "That is why faith alone makes someone just and fulfills the law," he wrote. "Faith is that which brings the Holy Spirit through the merits of Christ." Faith, for Luther, was a gift from God; the experience of being justified by faith was "as though I had been born again." His entry into Paradise, no less, was a discovery about "the righteousness of God" – a discovery that "the just person" of whom the Bible speaks (as in Romans 1:17) lives by faith. He explained his concept of "justification" in the Smalcald Articles:

The first and chief article is this: Jesus Christ, our God and Lord, died for our sins and was raised again for our justification (Romans 3:24–25). He alone is the Lamb of God who takes away the sins of the world (John 1:29), and God has laid on Him the iniquity of us all (Isaiah 53:6). All have sinned and are justified freely, without their own works and merits, by His grace, through the redemption that is in Christ Jesus, in His blood (Romans 3:23–25). This is necessary to believe. This cannot be otherwise acquired or grasped by any work, law or merit. Therefore, it is clear and certain that this faith alone justifies us ... Nothing of this article can be yielded or surrendered, even though heaven and earth and everything else falls (Mark 13:31).

Breach with the papacy

Archbishop Albrecht of Mainz and Magdeburg did not reply to Luther's letter containing the 95 Theses. He had the theses checked for heresy and in December 1517 forwarded them to Rome. He needed the revenue from the indulgences to pay off a papal dispensation for his tenure of more than one bishopric. As Luther later noted, "the pope had a finger in the pie as well, because one half was to go to the building of St Peter's Church in Rome".

Pope Leo X was used to reformers and heretics, and he responded slowly, "with great care as is proper." Over the next three years he deployed a series of papal theologians and envoys against Luther, which only served to harden the reformer's anti-papal theology. First, the Dominican theologian Sylvester Mazzolini drafted a heresy case against Luther, whom Leo then summoned to Rome. The Elector Frederick persuaded the pope to have Luther examined at Augsburg, where the Imperial Diet was held. There, in October 1518, Luther informed the papal legate Cardinal Cajetan that he did not consider the papacy part of the biblical Church, and the hearings degenerated into a shouting match. More than his writing the 95 Theses, Luther's confrontation of the church cast him as an enemy of the pope. Cajetan's original instructions had been to arrest Luther if he failed to recant, but he lacked the means in Augsburg, where the Elector guaranteed Luther's security. Luther slipped out of the city at night, without leave from Cajetan. In January 1519, at Altenburg in Saxony, the papal ''nuncio'' Karl von Miltitz adopted a more conciliatory approach. Luther made certain concessions to the Saxon, who was a relative of the Elector, and promised to remain silent if his opponents did. The theologian Johann Maier von Eck, however, was determined to expose Luther's doctrine in a public forum. In June and July 1519, he staged a disputation with Luther's colleague Andreas Karlstadt at Leipzig and invited Luther to speak. Luther's boldest assertion in the debate was that Matthew 16:18 does not confer on popes the exclusive right to interpret scripture, and that therefore neither popes nor church councils were infallible. For this, Eck branded Luther a new Jan Hus, referring to the Czech reformer and heretic burned at the stake in 1415. From that moment, he devoted himself to Luther's defeat.

Excommunication

On 15 June 1520, the Pope warned Luther with the papal bull (edict) ''Exsurge Domine'' that he risked excommunication unless he recanted 41 sentences drawn from his writings, including the 95 Theses, within 60 days. That autumn, Johann Eck proclaimed the bull in Meissen and other towns. Karl von Miltitz, a papal nuncio, attempted to broker a solution, but Luther, who had sent the Pope a copy of ''On the Freedom of a Christian'' in October, publicly set fire to the bull and decretals at Wittenberg on 10 December 1520, an act he defended in ''Why the Pope and his Recent Book are Burned'' and ''Assertions Concerning All Articles''. As a consequence, Luther was excommunicated by Pope Leo X on 3 January 1521, in the bull ''Decet Romanum Pontificem''.

Diet of Worms

The enforcement of the ban on the 95 Theses fell to the secular authorities. On 18 April 1521, Luther appeared as ordered before the Diet of Worms. This was a general assembly of the estates of the Holy Roman Empire that took place in Worms, a town on the Rhine. It was conducted from 28 January to 25 May 1521, with Emperor Charles V presiding. Prince Frederick III, Elector of Saxony, obtained a safe conduct for Luther to and from the meeting.

Johann Eck, speaking on behalf of the Empire as assistant of the Archbishop of Trier, presented Luther with copies of his writings laid out on a table and asked him if the books were his, and whether he stood by their contents. Luther confirmed he was their author, but requested time to think about the answer to the second question. He prayed, consulted friends, and gave his response the next day:

Unless I am convinced by the testimony of the Scriptures or by clear reason (for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and contradicted themselves), I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and will not recant anything, since it is neither safe nor right to go against conscience. May God help me. Amen.

Luther is sometimes also quoted as saying: "Here I stand. I can do no other". Recent scholars consider the evidence for these words to be unreliable, since they were inserted before "May God help me" only in later versions of the speech and not recorded in witness accounts of the proceedings.

Over the next five days, private conferences were held to determine Luther's fate. The Emperor presented the final draft of the Diet of Worms on 25 May 1521, declaring Luther an outlaw, banning his literature, and requiring his arrest: "We want him to be apprehended and punished as a notorious heretic." It also made it a crime for anyone in Germany to give Luther food or shelter. It permitted anyone to kill Luther without legal consequence.

At Wartburg Castle

Luther's disappearance during his return trip was planned. Frederick III, Elector of Saxony had him intercepted on his way home by masked horsemen and escorted to the security of the Wartburg Castle at Eisenach. During his stay at Wartburg, which he referred to as "my Patmos", Luther translated the New Testament from Greek into German and poured out doctrinal and polemical writings. These included a renewed attack on Archbishop Albrecht of Mainz, whom he shamed into halting the sale of indulgences in his episcopates, and a "Refutation of the Argument of Latomus," in which he expounded the principle of justification to Jacobus Latomus, an orthodox theologian from Louvain.

In this work, one of his most emphatic statements on faith, he argued that every good work designed to attract God's favor is a sin. All humans are sinners by nature, he explained, and God's grace, which cannot be earned, alone can make them just. On 1 August 1521, Luther wrote to Melanchthon on the same theme: "Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides."

In the summer of 1521, Luther widened his target from individual pieties like indulgences and pilgrimages to doctrines at the heart of Church practices. In ''On the Abrogation of the Private Mass'', he condemned as idolatry the idea that the mass is a sacrifice, asserting instead that it is a gift, to be received with thanksgiving by the whole congregation. His essay ''On Confession, Whether the Pope has the Power to Require It'' rejected compulsory confession and encouraged private confession and absolution, since "every Christian is a confessor." In November, Luther wrote ''The Judgement of Martin Luther on Monastic Vows''. He assured monks and nuns that they could break their vows without sin, because vows were an illegitimate and vain attempt to win salvation.

Luther made his pronouncements from Wartburg in the context of rapid developments at Wittenberg, of which he was kept fully informed. Andreas Karlstadt, supported by the ex-Augustinian Gabriel Zwilling, embarked on a radical programme of reform there in June 1521, exceeding anything envisaged by Luther. The reforms provoked disturbances, including a revolt by the Augustinian monks against their prior, the smashing of statues and images in churches, and denunciations of the magistracy. After secretly visiting Wittenberg in early December 1521, Luther wrote ''A Sincere Admonition by Martin Luther to All Christians to Guard Against Insurrection and Rebellion''. Wittenberg became even more volatile after Christmas when a band of visionary zealots, the so-called Zwickau prophets, arrived, preaching revolutionary doctrines such as the equality of man, adult baptism, and Christ's imminent return. When the town council asked Luther to return, he decided it was his duty to act.

Return to Wittenberg

Luther secretly returned to Wittenberg on 6 March 1522. "During my absence," he wrote to the Elector, "Satan has entered my sheepfold, and committed ravages which I cannot repair by writing, but only by my personal presence and living word." For eight days in Lent, beginning on ''Invocavit'' Sunday, 9 March, Luther preached eight sermons, which became known as the "Invocavit Sermons." In these sermons, he hammered home the primacy of core Christian values such as love, patience, charity, and freedom, and reminded the citizens to trust God's word rather than violence to bring about necessary change.

Do you know what the Devil thinks when he sees men use violence to propagate the gospel? He sits with folded arms behind the fire of hell, and says with malignant looks and frightful grin: "Ah, how wise these madmen are to play my game! Let them go on; I shall reap the benefit. I delight in it." But when he sees the Word running and contending alone on the battle-field, then he shudders and shakes for fear.

The effect of Luther's intervention was immediate. After the sixth sermon, the Wittenberg jurist Jerome Schurf wrote to the elector: "Oh, what joy has Dr. Martin’s return spread among us! His words, through divine mercy, are bringing back every day misguided people into the way of the truth."

Luther next set about reversing or modifying the new church practices. By working alongside the authorities to restore public order, he signalled his reinvention as a conservative force within the Reformation. After banishing the Zwickau prophets, he now faced a battle not only against the established Church but against radical reformers who threatened the new order by fomenting social unrest and violence.

Peasants' War

Despite his victory in Wittenberg, Luther was unable to stifle radicalism further afield. Preachers such as Zwickau prophet Nicholas Storch and Thomas Müntzer helped instigate the German Peasants' War of 1524–25, during which many atrocities were committed, often in Luther's name. There had been revolts by the peasantry on a smaller scale since the 15th century. Luther's pamphlets against the Church and the hierarchy, often worded with "liberal" phraseology, now led many peasants to believe he would support an attack on the upper classes in general. Revolts broke out in Franconia, Swabia, and Thuringia in 1524, even drawing support from disaffected nobles, many of whom were in debt. Gaining momentum under the leadership of radicals such as Müntzer in Thuringia and Michael Gaismair in Tyrol, the revolts turned into war.

Luther sympathised with some of the peasants' grievances, as he showed in his response to the Twelve Articles in May 1525, but he reminded the aggrieved to obey the temporal authorities. During a tour of Thuringia, he became enraged at the widespread burning of convents, monasteries, bishops’ palaces, and libraries. In ''Against the Murderous, Thieving Hordes of Peasants'', written on his return to Wittenberg, he explained the Gospel teaching on wealth, condemned the violence as the devil's work, and called for the nobles to put down the rebels like mad dogs:

Therefore let everyone who can, smite, slay, and stab, secretly or openly, remembering that nothing can be more poisonous, hurtful, or devilish than a rebel ... For baptism does not make men free in body and property, but in soul; and the gospel does not make goods common, except in the case of those who, of their own free will, do what the apostles and disciples did in Acts 4 [:32–37]. They did not demand, as do our insane peasants in their raging, that the goods of others—of Pilate and Herod—should be common, but only their own goods. Our peasants, however, want to make the goods of other men common, and keep their own for themselves. Fine Christians they are! I think there is not a devil left in hell; they have all gone into the peasants. Their raving has gone beyond all measure.

Luther justified his opposition to the rebels on three grounds. First, in choosing violence over lawful submission to the secular government, they were ignoring Christ's counsel to "Render unto Caesar the things that are Caesar's"; St. Paul had written in his epistle to the that all authorities are appointed by God and therefore should not be resisted. This reference from the Bible forms the foundation for the doctrine known as the Divine Right of Kings, or, in the German case, the divine right of the princes. Second, the violent actions of rebelling, robbing, and plundering placed the peasants "outside the law of God and Empire," so they deserved "death in body and soul, if only as highwaymen and murderers." Lastly, Luther charged the rebels with blasphemy for calling themselves "Christian brethren" and committing their sinful acts under the banner of the Gospel.

Without Luther's backing for the uprising, many rebels laid down their weapons; others felt betrayed. Their defeat by the Swabian League at the Battle of Frankenhausen on 15 May 1525, followed by Müntzer’s execution, brought the revolutionary stage of the Reformation to a close. Thereafter, radicalism found a refuge in the anabaptist movement and other sects, while Luther's Reformation flourished under the wing of the secular powers.

Marriage

Martin Luther married Katharina von Bora, one of 12 nuns he had helped escape from the Nimbschen Cistercian convent in April 1523, when he arranged for them to be smuggled out in herring barrels. "Suddenly, and while I was occupied with far different thoughts," he wrote to Wenceslaus Link, "the Lord has plunged me into marriage." Katherina was 26 years old, Luther was 41 years old.

On 13 June 1525, the couple was engaged with Johannes Bugenhagen, Justus Jonas, Johannes Apel, Philipp Melanchthon and Lucas Cranach the Elder and his wife as witnesses. On the evening of the same day, the couple was married by Bugenhagen. The ceremonial walk to the church and the wedding banquet were left out, and were made up two weeks later on 27 June.

Some priests and former monks had already married, including Andreas Karlstadt and Justus Jonas, but Luther's wedding set the seal of approval on clerical marriage. He had long condemned vows of celibacy on Biblical grounds, but his decision to marry surprised many, not least Melanchthon, who called it reckless. Luther had written to George Spalatin on 30 November 1524, "I shall never take a wife, as I feel at present. Not that I am insensible to my flesh or sex (for I am neither wood nor stone); but my mind is averse to wedlock because I daily expect the death of a heretic." Before marrying, Luther had been living on the plainest food, and, as he admitted himself, his mildewed bed was not properly made for months at a time.

Luther and his wife moved into a former monastery, "The Black Cloister," a wedding present from the new elector John the Steadfast (1525–32). They embarked on what appeared to have been a happy and successful marriage, though money was often short. Between bearing six children, Hans – June 1526, Elizabeth – 10 December 1527 died within a few months, Magdalene – 1529 died in Luther's arms in 1542, Martin – 1531, Paul – January 1533, and Margaret – 1534, Katharina helped earn the couple a living by farming the land and taking in boarders. Luther confided to Michael Stiefel on 11 August 1526: "My Katie is in all things so obliging and pleasing to me that I would not exchange my poverty for the riches of Croesus."

Organising the church

By 1526, Luther found himself increasingly occupied in organising a new church. His Biblical ideal of congregations' choosing their own ministers had proved unworkable. According to Bainton: "Luther's dilemma was that he wanted both a confessional church based on personal faith and experience and a territorial church including all in a given locality. If he were forced to choose, he would take his stand with the masses, and this was the direction in which he moved." From 1525 to 1529, he established a supervisory church body, laid down a new form of worship service, and wrote a clear summary of the new faith in the form of two catechisms.

To avoid confusing or upsetting the people, Luther avoided extreme change. He also did not wish to replace one controlling system with another. He concentrated on the church in the Electorate of Saxony, acting only as an adviser to churches in new territories, many of which followed his Saxon model. He worked closely with the new elector, John the Steadfast, to whom he turned for secular leadership and funds on behalf of a church largely shorn of its assets and income after the break with Rome. For Luther's biographer Martin Brecht, this partnership "was the beginning of a questionable and originally unintended development towards a church government under the temporal sovereign". The elector authorised a visitation of the church, a power formerly exercised by bishops. At times, Luther's practical reforms fell short of his earlier radical pronouncements. For example, the ''Instructions for the Visitors of Parish Pastors in Electoral Saxony'' (1528), drafted by Melanchthon with Luther's approval, stressed the role of repentance in the forgiveness of sins, despite Luther's position that faith alone ensures justification. The Eisleben reformer Johannes Agricola challenged this compromise, and Luther condemned him for teaching that faith is separate from works. The ''Instruction'' is a problematic document for those seeking a consistent evolution in Luther's thought and practice.

In response to demands for a German liturgy, Luther wrote a ''German Mass'', which he published in early 1526. He did not intend it as a replacement for his 1523 adaptation of the Latin Mass but as an alternative for the "simple people", a "public stimulation for people to believe and become Christians." Luther based his order on the Catholic service but omitted "everything that smacks of sacrifice"; and the Mass became a celebration where everyone received the wine as well as the bread. He retained the elevation of the host and chalice, while trappings such as the Mass vestments, altar, and candles were made optional, allowing freedom of ceremony. Some reformers, including followers of Huldrych Zwingli, considered Luther's service too papistic; and modern scholars note the conservatism of his alternative to the Catholic mass. Luther's service, however, included congregational singing of hymns and psalms in German, as well as of parts of the liturgy, including Luther's unison setting of the Creed. To reach the simple people and the young, Luther incorporated religious instruction into the weekday services in the form of the catechism. He also provided simplified versions of the baptism and marriage services.

Luther and his colleagues introduced the new order of worship during their visitation of Electoral Saxony, which began in 1527. They also assessed the standard of pastoral care and Christian education in the territory. "Merciful God, what misery I have seen," Luther wrote, "the common people knowing nothing at all of Christian doctrine ... and unfortunately many pastors are well-nigh unskilled and incapable of teaching."

Catechisms

Luther devised the catechism as a method of imparting the basics of Christianity to the congregations. In 1529, he wrote the ''Large Catechism'', a manual for pastors and teachers, as well as a synopsis, the ''Small Catechism'', to be memorised by the people themselves. The catechisms provided easy-to-understand instructional and devotional material on the Ten Commandments, the Apostles' Creed, the Lord's Prayer, baptism, and the Lord's Supper. Luther incorporated questions and answers in the catechism so that the basics of Christian faith would not just be learned by rote, "the way monkeys do it", but understood.

The catechism is one of Luther's most personal works. "Regarding the plan to collect my writings in volumes," he wrote, "I am quite cool and not at all eager about it because, roused by a Saturnian hunger, I would rather see them all devoured. For I acknowledge none of them to be really a book of mine, except perhaps the ''Bondage of the Will'' and the Catechism." The ''Small Catechism'' has earned a reputation as a model of clear religious teaching. It remains in use today, along with Luther's hymns and his translation of the Bible.

Luther's ''Small Catechism'' proved especially effective in helping parents teach their children; likewise the ''Larger Catechism'' was effective for pastors. Using the German vernacular they expressed the Apostles' Creed in simpler, more personal, Trinitarian language. He rewrote each article of the Creed to express the character of the Father, the Son, or the Holy Spirit. Luther's goal was to enable the catechumens to see themselves as a personal object of the work of the three persons of the Trinity, each of which works in the catechumen's life. That is, Luther depicted the Trinity not as a doctrine to be learned, but as persons to be known. The Father creates, the Son redeems, and the Spirit sanctifies, a divine unity with separate personalities. Salvation originates with the Father and draws the believer to the Father. Luther's treatment of the Apostles Creed must be understood in the context of the Decalogue (the Ten Commandments) and the Lord's Prayer, which are also part of the Lutheran catechical teaching.

Translation of the Bible

Luther had published his German translation of the New Testament in 1522, and he and his collaborators completed the translation of the Old Testament in 1534, when the whole Bible was published. He continued to work on refining the translation until the end of his life. Others had translated the Bible into German, but Luther tailored his translation to his own doctrine. When he was criticised for inserting the word "alone" after "faith" in Romans 3:28, he replied in part: "[T]he text itself and the meaning of St. Paul urgently require and demand it. For in that very passage he is dealing with the main point of Christian doctrine, namely, that we are justified by faith in Christ without any works of the Law . . . But when works are so completely cut away – and that must mean that faith alone justifies – whoever would speak plainly and clearly about this cutting away of works will have to say, 'Faith alone justifies us, and not works'."

Luther's translation used the variant of German spoken at the Saxon chancellery, intelligible to both northern and southern Germans. He intended his vigorous, direct language to make the Bible accessible to everyday Germans, "for we are removing impediments and difficulties so that other people may read it without hindrance."

Published at a time of rising demand for German-language publications, Luther's version quickly became a popular and influential Bible translation. As such, it made a significant contribution to the evolution of the German language and literature. Furnished with notes and prefaces by Luther, and with woodcuts by Lucas Cranach that contained anti-papal imagery, it played a major role in the spread of Luther's doctrine throughout Germany. The Luther Bible influenced other vernacular translations, such as William Tyndale's English Bible (1525 forward), a precursor of the King James Bible.

Hymns

Luther was a prolific hymn writer, authoring hymns such as ''Ein feste Burg ist unser Gott'' (''A Mighty Fortress Is Our God''), based on Psalm 46. Luther connected high art and folk music, also all classes, clergy and laity, men, women and children. His device for this linking was the singing of German hymns in connection with worship, school, home, and the public arena.

Luther's 1524 creedal hymn ''Wir glauben all an einen Gott'' (''We All Believe in One True God'') is a three-stanza confession of faith prefiguring Luther's 1529 three-part explanation of the Apostles' Creed in the ''Small Catechism.'' Luther's hymn, adapted and expanded from an earlier German creedal hymn, gained widespread use in vernacular Lutheran liturgies as early as 1525. Sixteenth-century Lutheran hymnals also included ''Wir glauben all'' among the catechetical hymns, although 18th-century hymnals tended to label the hymn as Trinitarian rather than catechetical, and 20th-century Lutherans rarely use the hymn because of the perceived difficulty of its tune.

Luther's 1538 hymnic version of the Lord's Prayer, ''Vater unser im Himmelreich'', corresponds exactly to Luther's explanation of the prayer in the ''Small Catechism,'' with one stanza for each of the seven prayer petitions, plus opening and closing stanzas. The hymn functioned both as a liturgical setting of the Lord's Prayer and as a means of examining candidates on specific catechism questions. The extant manuscript shows multiple revisions, demonstrating Luther's concern to clarify and strengthen the text and to provide an appropriately prayerful tune. Other 16th- and 20th-century versifications of the Lord's Prayer have adopted Luther's tune, although modern texts are considerably shorter.

Luther wrote ''Aus tiefer Not schrei ich zu dir'' (''From depths of woe I cry to you'') in 1523 as a hymnic version of Psalm 130 and sent it as a sample to encourage evangelical colleagues to write psalm-hymns for use in German worship. In a collaboration with Paul Speratus, this and seven more hymns were published in the first Lutheran hymnal, also called Achtliederbuch. In 1524 Luther developed his original four-stanza psalm paraphrase into a five-stanza Reformation hymn that developed the theme of "grace alone" more fully. Because it expressed essential Reformation doctrine, this expanded version of ''Aus tiefer Not'' was designated as a regular component of several regional Lutheran liturgies and was widely used at funerals, including Luther's own. Along with Erhart Hegenwalt's hymnic version of Psalm 51, Luther's expanded hymn was also adopted for use with the fifth part of Luther's catechism, concerning confession.

Luther's 1540 hymn ''Christ unser Herr zum Jordan kam'' (''To Jordan came the Christ our Lord'') reflects the structure and substance of his questions and answers concerning baptism in the ''Small Catechism.'' Luther adopted a preexisting Johann Walter tune associated with a hymnic setting of Psalm 67's prayer for grace; Wolf Heintz's four-part setting of the hymn was used to introduce the Lutheran Reformation in Halle in 1541. Preachers and composers of the 18th century, including J. S. Bach, used this rich hymn as a subject for their own work, although its objective baptismal theology was displaced by more subjective hymns under the influence of late-19th-century Lutheran pietism.

Luther wrote ''Ach Gott, vom Himmel sieh darein'' (''Oh God, look down from heaven''). He wrote ''Nun komm, der Heiden Heiland'' (''Now come, Savior of the gentiles'') based on ''Veni redemptor gentium''. It became the main hymn (Hauptlied) for Advent. He transformed ''A solus ortus cardine'' to ''Christum wir sollen loben schon'' (''We should now praise Christ'') and ''Veni creator spiritus'' to ''Komm, Gott Schöpfer, Heiliger Geist'' (''Come, Holy Spirit, Lord God''). He wrote two hymns on the Ten Commandments, ''Dies sind die heilgen Zehn Gebot'' and ''Mensch, willst du leben seliglich''. His ''Gelobet seist du, Jesu Christ'' (''Praise be to You, Jesus Christ'') became the main hymn for Christmas. He wrote for Pentecost ''Nun bitten wir den Heiligen Geist'' and for Easter ''Christ ist erstanden'' (Christ is risen), based on ''Victimae paschali laudes''.

Luther's hymns inspired composers to write music. Johann Sebastian Bach included several verses as chorales in his cantatas and based chorale cantatas entirely on them, namely ''Christ lag in Todes Banden, BWV 4'', as early as possibly 1707, in his second annual cycle (1724 to 1725) ''Ach Gott, vom Himmel sieh darein, BWV 2'', ''Christ unser Herr zum Jordan kam, BWV 7'', ''Nun komm, der Heiden Heiland, BWV 62'', ''Gelobet seist du, Jesu Christ, BWV 91'', and ''Aus tiefer Not schrei ich zu dir, BWV 38'', later ''Ein feste Burg ist unser Gott, BWV 80'', and in 1735 ''Wär Gott nicht mit uns diese Zeit, BWV 14''.

Sacramentarian controversy and the Marburg Colloquy

In October 1529, Philip I, Landgrave of Hesse convoked an assembly of German and Swiss theologians at the Marburg Colloquy, to establish doctrinal unity in the emerging Protestant states. Agreement was achieved on fourteen points out of fifteen, the exception being the nature of the Eucharist – the sacrament of the Lord's Supper—an issue crucial to Luther.

The theologians, including Zwingli, Melanchthon, Martin Bucer, and Johannes Oecolampadius, differed on the significance of the words spoken by Jesus at the Last Supper: "This is my body which is for you" and "This cup is the new covenant in my blood" (1 Corinthians 11:23–26). Luther insisted on the Real Presence of the body and blood of Christ in the consecrated bread and wine, which he called the sacramental union, while his opponents believed God to be only spiritually or symbolically present. Zwingli, for example, denied Jesus's ability to be in more than one place at a time but Luther stressed the omnipresence of his human nature. According to transcripts, the debate sometimes became confrontational. Citing Jesus's words "The flesh profiteth nothing" (John 6.63), Zwingli said, "This passage breaks your neck". "Don't be too proud," Luther retorted, "German necks don't break that easily. This is Hesse, not Switzerland." On his table Luther wrote the words "''Hoc est corpus meum''" ("This is my body") in chalk, to continually indicate his firm stance.

Despite the disagreements on the Eucharist, the Marburg Colloquy paved the way for the signing in 1530 of the Augsburg Confession, and for the formation of the Schmalkaldic League the following year by leading Protestant nobles such as John of Saxony, Philip of Hesse, and George, Margrave of Brandenburg-Ansbach. The Swiss cities, however, did not sign these agreements.

On the soul after death

In contrast to the views of Calvin and Melanchthon, throughout his life Luther maintained that it was not false doctrine to believe that a Christian's soul sleeps after it is separated from the body in death; and, accordingly, he disputed traditional interpretations of some Bible passages, such as the parable of the rich man and Lazarus. This also led Luther to reject the idea of torments for the saints: "It is enough for us to know that souls do not leave their bodies to be threatened by the torments and punishments of hell, but enter a prepared bedchamber in which they sleep in peace." Luther also affirmed the continuity of one's personal identity beyond death. In his Smalcald Articles he described the saints as currently residing "in their graves and in heaven."

The Lutheran theologian Franz Pieper observed that Luther's apparent teaching of "soul sleep" (German ''Seelenschlaf'') differed from the later Lutheran theologians such as Johann Gerhard. Lessing (1755) had earlier reached the same conclusion in his analysis of Lutheran Orthodoxy on this issue.

Luther's ''Commentary on Genesis'' contains a passage which concludes "...the soul does not sleep (''anima non sic dormit''), but wakes (''sed vigilat'') and experiences visions". Francis Blackburne in 1765 argued that John Jortin misread this and other passages from Luther, while Gottfried Fritschel pointed out in 1867 that it actually refers to the soul of a man "in this life" (''homo enim in hac vita'') tired from his daily labour (''defatigus diurno labore'') who at night enters his bedchamber (''sub noctem intrat in cubiculum suum'') and whose sleep is interrupted by dreams.

Henry Eyster Jacobs' English translation from 1898 reads: :"Nevertheless, the sleep of this life and that of the future life differ; for in this life, man, fatigued by his daily labour, at nightfall goes to his couch, as in peace, to sleep there, and enjoys rest; nor does he know anything of evil, whether of fire or of murder."

On Islam

At the time of the Marburg Colloquy, Suleiman the Magnificent was besieging Vienna with a vast Ottoman army. Luther had argued against resisting the Turks in his 1518 ''Explanation of the Ninety-five Theses'', provoking accusations of defeatism. He saw the Turks as a scourge sent to punish Christians by God, as agents of the Biblical apocalypse that would destroy the antichrist, whom Luther believed to be the papacy, and the Roman Church. He consistently rejected the idea of a Holy War, "as though our people were an army of Christians against the Turks, who were enemies of Christ. This is absolutely contrary to Christ's doctrine and name". On the other hand, in keeping with his doctrine of the two kingdoms, Luther did support non-religious war against the Turks. In 1526, he argued in ''Whether Soldiers can be in a State of Grace'' that national defence is reason for a just war. By 1529, in ''On War against the Turk'', he was actively urging Emperor Charles V and the German people to fight a secular war against the Turks. He made clear, however, that the spiritual war against an alien faith was separate, to be waged through prayer and repentance. Around the time of the Siege of Vienna, Luther wrote a prayer for national deliverance from the Turks, asking God to "give to our emperor perpetual victory over our enemies".

In 1542, Luther read a Latin translation of the Qur'an. He went on to produce several critical pamphlets on Islam, which he called "Mohammedanism" or "the Turk". Though Luther saw the Muslim faith as a tool of the devil, he was indifferent to its practice: ''"Let the Turk believe and live as he will, just as one lets the papacy and other false Christians live."'' He opposed banning the publication of the Qur'an, wanting it exposed to scrutiny.

Augsburg Confession

Shaken by the Siege of Vienna, Charles V convened the Imperial Diet at Augsburg in 1530, aiming to unite the empire against the Turks. To achieve this, he needed first to resolve the religious controversies in his lands, "considering with love and kindness the views of everybody". He asked for a statement of the evangelical case, and one was duly devised by Luther, Melanchthon, and their colleagues at Wittenberg. Melanchthon drafted the document, known as the Augsburg Confession, and travelled with the elector's party to Augsburg, where it was read to the emperor and diet on 25 June 1530. (Luther was left behind at the Coburg fortress in southern Saxony because he remained under the imperial ban and lacked a safe-conduct to attend the diet.) Luther's writings during his 165 days at Coburg, including the ''Exhortation to all Clergy Assembled at Augsburg'', show that, unlike Melanchthon, he was set against making concessions.

Despite the Confession's avoidance of strident language or abuse of the pope, the diet rejected it on 22 September and ordered the reformers to renounce heresy and submit to the control of the Roman Catholic Church by the following April or face the imperial army. That decision confirmed Luther's belief that the mission had been futile. It prompted the Lutheran princes to form a military alliance, the Schmalkaldic League, which Luther cautiously supported on grounds of self-defence in his ''Warning to His Dear German People'' of 1531. The Augsburg Confession had become the statement of faith on which Lutherans were prepared to stand or fall. Though a modification of Luther's own position, it nevertheless is regarded as the first Lutheran treatise.

Depiction of Luther

In the 1530s and 1540s, printed images of Luther that emphasized his monumental size were crucial to the spread of Protestantism. In contrast to images of frail Catholic saints, Luther was presented as a stout man with a "double chin, strong mouth, piercing deep-set eyes, fleshy face, and squat neck." He was shown to be physically imposing, an equal in stature to the secular German princes with whom he would join forces to spread Lutheranism. His large body also let the viewer know that he did not shun earthly pleasures like drinking or conjugal relations with his wife—behavior that was a stark contrast to the ascetic life of the medieval religious orders. Famous images from this period include the woodcuts by Hans Brosamer (1530) and Lucas Cranach the Elder and Lucas Cranach the Younger (1546).

Antinomian controversy

Early in 1537, Johannes Agricola (1494–1566) – serving at the time as pastor in Luther's birthplace, Eisleben – preached a sermon in which he claimed that God's gospel, not God's moral law (the Ten Commandments), revealed God's wrath to Christians. Based on this sermon and others by Agricola, Luther suspected that Agricola was behind certain anonymous antinomian theses circulating in Wittenberg. These theses asserted that the law is no longer to be taught to Christians but belonged only to city hall. Luther responded to these theses with six series of theses against Agricola and the antinomians, four of which became the basis for disputations between 1538 and 1540. He also responded to these assertions in other writings, such as his 1539 open letter to C. Güttel ''Against the Antinomians'', and his book ''On the Councils and the Church'' from the same year.

In his theses and disputations against the antinomians, Luther reviews and reaffirms, on the one hand, what has been called the "second use of the law," that is, the law as the Holy Spirit's tool to work sorrow over sin in man's heart, thus preparing him for Christ's fulfillment of the law offered in the gospel. Luther states that everything that is used to work sorrow over sin is called the law, even if it is Christ's life, Christ's death for sin, or God's goodness experienced in creation. Simply refusing to preach the Ten Commandments among Christians – thereby, as it were, removing the three letters l-a-w from the church – does not eliminate the accusing law. Claiming that the law – in any form – should not be preached to Christians anymore would be tantamount to asserting that Christians are no longer sinners in themselves and that the church consists only of essentially holy people.

On the other hand, Luther also points out that the Ten Commandments – when considered not as God's condemning judgment but as an expression of his eternal will, that is, of the natural law – also positively teach how the Christian ought to live. This has traditionally been called the "third use of the law." For Luther, also Christ's life, when understood as an example, is nothing more than an illustration of the Ten Commandments, which a Christian should follow in his or her vocations on a daily basis.

The Ten Commandments, and the beginnings of the renewed life of Christians accorded to them by the sacrament of baptism, are a present foreshadowing of the believers' future angel-like life in heaven in the midst of this life. Luther's teaching of the Ten Commandments, therefore, has clear eschatological overtones, which, characteristically for Luther, do not encourage world-flight but direct the Christian to service to the neighbor in the common, daily vocations of this perishing world.

In the 20th century, there have been attempts to show that the "third use of the law" was a typical "Reformed" doctrine and that Luther himself never taught this, but in light of Luther's disputations against the antinomians and other texts, this position cannot be maintained.

Bigamy of Philip of Hesse

From December 1539, Luther became implicated in the bigamy of Philip I, Landgrave of Hesse, who wanted to marry one of his wife's ladies-in-waiting. Philip solicited the approval of Luther, Melanchthon, and Bucer, citing as a precedent the polygamy of the patriarchs. The theologians were not prepared to make a general ruling, and they reluctantly advised the landgrave that if he was determined, he should marry secretly and keep quiet about the matter. As a result, on 4 March 1540, Philip married a second wife, Margarethe von der Sale, with Melanchthon and Bucer among the witnesses. However, Philip was unable to keep the marriage secret, and he threatened to make Luther's advice public. Luther told him to "tell a good, strong lie" and deny the marriage completely, which Philip did during the subsequent public controversy. In the view of Luther's biographer Martin Brecht, "giving confessional advice for Philip of Hesse was one of the worst mistakes Luther made, and, next to the landgrave himself, who was directly responsible for it, history chiefly holds Luther accountable". Brecht argues that Luther's mistake was not that he gave private pastoral advice, but that he miscalculated the political implications. The affair caused lasting damage to Luther's reputation.

Anti-Judaism and antisemitism

Luther wrote about the Jews throughout his career, though only a few of his works dealt with them directly. Luther rarely encountered Jews during his life, but his attitudes reflected a theological and cultural tradition which saw Jews as a rejected people guilty of the murder of Christ, and he lived within a local community that had expelled Jews some ninety years earlier. He considered the Jews blasphemers and liars because they rejected the divinity of Jesus, whereas Christians believed Jesus was the Messiah. At the same time, Luther believed that all human beings who set themselves against God shared one and the same guilt. As early as 1516, Luther wrote, "...[M]any people are proud with marvelous stupidity when they call the Jews dogs, evildoers, or whatever they like, while they too, and equally, do not realize who or what they are in the sight of God". In 1523, Luther advised kindness toward the Jews in ''That Jesus Christ was Born a Jew'', but only with the aim of converting them to Christianity. When his efforts at conversion failed, he grew increasingly bitter toward them.

Luther's other major works on the Jews were his 60,000-word treatise ''Von den Juden und Ihren Lügen'' (''On the Jews and Their Lies''), and ''Vom Schem Hamphoras und vom Geschlecht Christi'' (''On the Holy Name and the Lineage of Christ''), both published in 1543, three years before his death. Luther argued that the Jews were no longer the chosen people but "the devil's people": he referred to them with violent, vile language. Luther advocated setting synagogues on fire, destroying Jewish prayerbooks, forbidding rabbis from preaching, seizing Jews' property and money, and smashing up their homes, so that these "poisonous envenomed worms" would be forced into labour or expelled "for all time". In Robert Michael's view, Luther's words "We are at fault in not slaying them" amounted to a sanction for murder. Luther's "recommendations" for how to treat the Jews was a clear reference to the "sharp mercy" of Deuteronomy 13, the punishments prescribed ''by Moses'' for those who led others to "false gods".

Luther spoke out against the Jews in Saxony, Brandenburg, and Silesia. Josel of Rosheim, the Jewish spokesman who tried to help the Jews of Saxony in 1537, later blamed their plight on "that priest whose name was Martin Luther—may his body and soul be bound up in hell!—who wrote and issued many heretical books in which he said that whoever would help the Jews was doomed to perdition." Josel asked the city of Strasbourg to forbid the sale of Luther's anti-Jewish works: they refused initially, but relented when a Lutheran pastor in Hochfelden used a sermon to urge his parishioners to murder Jews.

Luther was the most widely read author of his generation, and he acquired the status of a prophet within Germany. According to the prevailing view among historians, his anti-Jewish rhetoric contributed significantly to the development of antisemitism in Germany, and in the 1930s and 1940s provided an "ideal underpinning" for the National Socialists' attacks on Jews. Reinhold Lewin writes that "whoever wrote against the Jews for whatever reason believed he had the right to justify himself by triumphantly referring to Luther." According to Michael, just about every anti-Jewish book printed in the Third Reich contained references to and quotations from Luther. Heinrich Himmler wrote admiringly of his writings and sermons on the Jews in 1940. The city of Nuremberg presented a first edition of ''On the Jews and their Lies'' to Julius Streicher, editor of the Nazi newspaper ''Der Stürmer'', on his birthday in 1937; the newspaper described it as the most radically anti-Semitic tract ever published. It was publicly exhibited in a glass case at the Nuremberg rallies and quoted in a 54-page explanation of the Aryan Law by Dr. E.H. Schulz and Dr. R. Frercks. On 17 December 1941, seven Protestant regional church confederations issued a statement agreeing with the policy of forcing Jews to wear the yellow badge, "since after his bitter experience Luther had already suggested preventive measures against the Jews and their expulsion from German territory." According to Daniel Goldhagen, Bishop Martin Sasse, a leading Protestant churchman, published a compendium of Luther's writings shortly after Kristallnacht, for which Diarmaid MacCulloch, Professor of the History of the Church in the University of Oxford argued that Luther's writing was a "blueprint." Sasse applauded the burning of the synagogues and the coincidence of the day, writing in the introduction, "On 10 November 1938, on Luther's birthday, the synagogues are burning in Germany." The German people, he urged, ought to heed these words "of the greatest antisemite of his time, the warner of his people against the Jews." According to Professor Dick Geary, the Nazis won a larger share of the vote in Protestant than in Catholic areas of Germany in elections of 1928 to November 1932.

At the heart of scholars' debate about Luther's influence is whether it is anachronistic to view his work as a precursor of the racial antisemitism of the National Socialists. Some scholars see Luther's influence as limited, and the Nazis' use of his work as opportunistic. Biographer Martin Brecht points out that "There is a world of difference between his belief in salvation and a racial ideology. Nevertheless, his misguided agitation had the evil result that Luther fatefully became one of the 'church fathers' of anti-Semitism and thus provided material for the modern hatred of the Jews, cloaking it with the authority of the Reformer." Johannes Wallmann argues that Luther's writings against the Jews were largely ignored in the 18th and 19th centuries, and that there was no continuity between Luther's thought and Nazi ideology. Uwe Siemon-Netto agreed, arguing that it was because the Nazis were already anti-Semites that they revived Luther's work. Hans J. Hillerbrand agreed that to focus on Luther was to adopt an essentially ahistorical perspective of Nazi antisemitism that ignored other contributory factors in German history. Similarly, Roland Bainton, noted church historian and Luther biographer, wrote "One could wish that Luther had died before ever [''On the Jews and Their Lies''] was written. His position was entirely religious and in no respect racial."

Other scholars argue that, even if his views were merely anti-Judaic, their violence lent a new element to the standard Christian suspicion of Judaism. Ronald Berger writes that Luther is credited with "Germanizing the Christian critique of Judaism and establishing anti-Semitism as a key element of German culture and national identity." Paul Rose argues that he caused a "hysterical and demonizing mentality" about Jews to enter German thought and discourse, a mentality that might otherwise have been absent.

Since the 1980s, Lutheran Church denominations have repudiated Martin Luther's statements against the Jews and have rejected the use of them to incite hatred against Lutherans.

Final years and death

Luther had been suffering from ill health for years, including Ménière's disease, vertigo, fainting, tinnitus, and a cataract in one eye. From 1531 to 1546, his health deteriorated further. The years of struggle with Rome, the antagonisms with and among his fellow reformers, and the scandal which ensued from the bigamy of the Philip of Hesse incident, in which Luther had played a leading role, all may have contributed. In 1536, he began to suffer from kidney and bladder stones, and arthritis, and an ear infection ruptured an ear drum. In December 1544, he began to feel the effects of angina.

His poor physical health made him short-tempered and even harsher in his writings and comments. His wife Katharina was overheard saying, "Dear husband, you are too rude," and he responded, "They are teaching me to be rude." In 1545 and 1546 Luther preached three times in the Market Church in Halle, staying with his friend Justus Jonas during Christmas.

His last sermon was delivered at Eisleben, his place of birth, on 15 February 1546, three days before his death. It was "entirely devoted to the obdurate Jews, whom it was a matter of great urgency to expel from all German territory," according to Léon Poliakov. James Mackinnon writes that it concluded with a "fiery summons to drive the Jews bag and baggage from their midst, unless they desisted from their calumny and their usury and became Christians." Luther said, "we want to practice Christian love toward them and pray that they convert," but also that they are "our public enemies ... and if they could kill us all, they would gladly do so. And so often they do."

Luther's final journey, to Mansfeld, was taken because of his concern for his siblings' families continuing in their father Hans Luther's copper mining trade. Their livelihood was threatened by Count Albrecht of Mansfeld bringing the industry under his own control. The controversy that ensued involved all four Mansfeld counts: Albrecht, Philip, John George, and Gerhard. Luther journeyed to Mansfeld twice in late 1545 to participate in the negotiations for a settlement, and a third visit was needed in early 1546 for their completion.

The negotiations were successfully concluded on 17 February 1546. After 8:00 pm, he experienced chest pains. When he went to his bed, he prayed, "Into your hand I commit my spirit; you have redeemed me, O Lord, faithful God" (Ps. 31:5), the common prayer of the dying. At 1:00 am he awoke with more chest pain and was warmed with hot towels. He thanked God for revealing his Son to him in whom he had believed. His companions, Justus Jonas and Michael Coelius, shouted loudly, "Reverend father, are you ready to die trusting in your Lord Jesus Christ and to confess the doctrine which you have taught in his name?" A distinct "Yes" was Luther's reply.

An apoplectic stroke deprived him of his speech, and he died shortly afterwards at 2:45 am on 18 February 1546, aged 62, in Eisleben, the city of his birth. He was buried in the Castle Church in Wittenberg, beneath the pulpit. The funeral was held by his friends Johannes Bugenhagen and Philipp Melanchthon. A year later, troops of Luther's adversary Charles V, Holy Roman Emperor entered the town, but were ordered by Charles not to disturb the grave.

A piece of paper was later found on which Luther had written his last statement. The statement was in Latin, apart from "We are beggars," which was in German.

1. No one can understand Virgil's Bucolics unless he has been a shepherd for five years. No one can understand Virgil's Georgics, unless he has been a farmer for five years.

2. No one can understand Cicero's Letters (or so I teach), unless he has busied himself in the affairs of some prominent state for twenty years.

3. Know that no one can have indulged in the Holy Writers sufficiently, unless he has governed churches for a hundred years with the prophets, such as Elijah and Elisha, John the Baptist, Christ and the apostles.

Do not assail this divine Aeneid; nay, rather prostrate revere the ground that it treads.

We are beggars: this is true.

Luther is honoured on 18 February with a commemoration in the Lutheran Calendar of Saints and a feast day in the Episcopal (United States) Calendar of Saints; in the Church of England's Calendar of Saints he is commemorated on 31 October.

Works and editions

The Erlangen Edition (''Erlangener Ausgabe'': "EA"), comprising the ''Exegetica opera latina'' – Latin exegetical works of Luther.

The Weimar Edition (Weimarer Ausgabe) is the exhaustive, standard German edition of Luther's Latin and German works, indicated by the abbreviation "WA". This is continued into "WA Br" ''Weimarer Ausgabe, Briefwechsel'' (correspondence), "WA Tr" ''Weimarer Ausgabe, Tischreden'' (tabletalk) and "WA DB" ''Weimarer Ausgabe, Deutsche Bibel'' (German Bible).

The American Edition (''Luther's Works'') is the most extensive English translation of Luther's writings, indicated either by the abbreviation "LW" or "AE". The first 55 volumes were published 1955-1986, and a twenty volume extension (vols. 56-75) is planned of which volumes 58, 60, and 68 have appeared thus far.

See also

Christianity and antisemitism

Consubstantiation

List of Erasmus's correspondents

John Calvin

John Wycliffe

Lutheran Marian theology

Propaganda during the Reformation

Theologia Germanica

Theology of Martin Luther

Martin Luther University of Halle-Wittenberg (Germany)

Translation

References

Further reading

For works by and about Luther, see Martin Luther (resources) or Luther's works at Wikisource.

Luther, M. ''The Bondage of the Will.'' Eds. J. I. Packer and O. R. Johnson. Old Tappan, N.J.: Revell, 1957. OCLC 22724565.

''Luther's Works'', 55 vols. Eds. H. T. Lehman and J. Pelikan. St Louis Missouri, and Philadelphia, Pennsylvania, 1955–86. Also on CD-ROM. Minneapolis and St Louis: Fortress Press and Concordia Publishing House, 2002.

Reu, Johann Michael ''Thirty-five Years of Luther Research'' Chicago: Wartburg Publishing House, 1917.

External links

''Booknotes'' interview with Martin Marty on ''Martin Luther'', April 11, 2004.

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Coordinates	38°53′51.61″N77°2′11.58″N
Name	The Demise
Background	group_or_band
Origin	Limerick City, Ireland
Genre	Punk rock
Years active	2004-Present
Associated acts	Ocean Over Head
Website	Official SiteBebo PageMySpace Page
Current members	Mike Nolan - ''Guitar/Vocals'' Fabian Barrett - ''Bass/Vocals'' Kieran Hayes - ''Drums/Vocals'' James Nestor - ''Guitar/Vocals''
Past members	Daniel Purcell Greg Ellerker }}

The Demise are a 4-piece Irish punk rock band from Limerick City, Ireland and are also the founding members of the mangaboy¦records music collective in Limerick City. They have been playing shows and recording music since 2004. For most of the time they have been around they were a 3-piece with just Mike, Fabian and Kieran in the band after Greg left. But then decided to get another guitarist which ended up being James. They have played all over Ireland and also in Germany and have supported bands like Capdown, The Supersuckers and Gang Green.

In 2006 they entered the Coca-Cola Blastbeat National Competition of over 400 bands and reached the finals. As a result of winning the regional heats the song Right On Time was recorded in The Factory recording studio in Dublin and was included in the Coca-Cola Blastbeat Vol. 4 Double CD which reached No. 16 in The Irish compilation charts. In 2007 they were picked to play the 2FM 2MORO TOUR with The Flaws, Messiah J & The Expert and also another limerick band, Giveamanakick in Trinity Rooms, Limerick.

They have also had local and national radio air play which includes the Live 95FM Breakfast Show and also Dan Hegarty's show on 2FM as part of the 2FM 2MORO TOUR.

In the closing months of 2007 the Band went into the studio to work on their first full length album, working with producer Owen Lewis at Breakline Productions as well as the famous Grouse Lodge Studios in Co. Westmeath, a studio which has recorded artists such as Snow Patrol, Bloc Party, Muse and Michael Jackson and was also used to record R.E.M.'s 14th Studio album.

In April 2008 the group released Their first single from these recording sessions entitled Social Suicide This song was only released as a digital download.

The Demise supported Rise Against at The Academy, Dublin, Ireland on the 19th-February-2009.

Discography

What We Leave Behind EP (2005)_{Recorded At Balls Of Iron Studios, Limerick} :#Nothing Left To Lose :#The Fear :#The Riff :#Do You Believe :#I Know, You Don't :#The Last One :#Hooked on sorrow

Right On Time EP (2006)_{Recorded At Breakline Productions, Limerick} :#The Vengeance :#Right On Time :#Gone Without A Trace

Self-Titled First Full Length Album (2008)_{In Production At Breakline Productions And Grouse Lodge}

Social Suicide - Single (2008)_{Released for download in April 2008.}'''

Other releases

Coca-Cola Blastbeat Vol. 4 (2006)_{Recorded At The Factory, Dublin :"Right On Time" is featured on disc 2, track 3.}

References

Category:Irish punk rock groups