An account of the conversion of the Kerait is given by the 13th century Jacobite historian Gregory Bar Hebraeus. According to Hebraeus, in early 11th century, a Kerait king lost his way while hunting in the high mountains. When he had abandoned all hope, a saint appeared in a vision and said, "If you will believe in Christ, I will lead you lest you perish." He returned home safely. When he met Christian merchants, he remembered the vision and asked them about their faith. At their suggestion, he sent a message to the Metropolitan of Merv for priests and deacons to baptize him and his tribe. As a result of the mission that followed, the king and 20000 of his people were baptized. Rashid al-Din says in the Jami al-Tawarikh that the Kerait "are given over to the worship of Jesus". William of Rubruck, who encountered many Nestorians during his stay at Mongke Khan's court and at Karakorum in 1254-1255, notes that Nestorianism in Mongolia was tainted by shamanism and Manicheism and very confused in terms of liturgy. He attributes this to the lack of teachers of the faith, power struggles among the clergy and a willingness to make doctrinal concessions in order to win the favour of the Khans.
The legend of Prester John, otherwise set in India or Ethiopia, was also brought in connection with the Nestorian rulers of the Kerait. In some versions of the legend, Prester John was explicitly identified with Toghrul. The Chinese series "Genghis Khan" depicts Wang Khan Toghrul as a devout Christian, with a cross mounted on top of his royal yurt which has a Christian altar inside and shows him regularly making the sign of the cross. The Naiman are also depicted similarly, as a literate Christian tribe looking down on the 'filthy Mongols'. Jamukha, politically motivated, hastily receives a baptism from them. A brief scene of the Chinese "Genghis Khan" series on Youtube shows the Khan of the Naiman (with helmet) in front of his cross-crowned royal yurt (). The Japanese-Mongolian film "" also depicts Wang Khan Toghrul of the Kerait as Christian, with a church bell behind his royal yurt and Christian cross signs on his flag, his throne as well as covering his yurt. This can be seen starting from "3:00" minutes on this Youtube video of the film (dubbed Thai) which shows a young Genghis Khan presenting a gift to Wang Khan Toghrul ().
In 1203, Temüjin defeated the Kerait, who were distracted by the collapse of their own coalition. Toghrul tried to escape to the Naimans, but was killed by a Naiman warrior who didn't happen to recognize him. The remaining Kerait submitted to Temüjins rule, but out of distrust he dispersed them among the other Mongol tribes.
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| Title | Khagan of the Mongol Empire |
|---|---|
| Reign | 1206–1227 |
| Coronation | spring 1206 in khurultai at the Onon River, Mongolia |
| Othertitles | Khan, KhaganTemple name: Taizu (太祖)Posthumous name: Emperor Fatian Qiyun Shengwu(法天啟運聖武皇帝) |
| Full name | Genghis Khan (birth name: Borjigin Temüjin)Mongolian script ᠪᠣᠷᠵᠢᠭᠢᠨ ᠲᠡᠮᠦᠵᠢᠨ. |
| Successor | Ögedei Khan |
| Consort | Börte UjinKhulanYisugenYisuiothers |
| Issue | JochiChagataiÖgedeiToluiothers |
| Royal house | Borjigin |
| Father | Yesükhei |
| Mother | Ho'elun |
| Date of birth | 1162 |
| Place of birth | Khentii Mountains, Mongolia |
| Date of death | 1227 (aged 65) |
He came to power by uniting many of the nomadic tribes of northeast Asia. After founding the Mongol Empire and being proclaimed "Genghis Khan", he started the Mongol invasions that would ultimately result in the conquest of most of Eurasia. These included raids or invasions of the Kara-Khitan Khanate, Caucasus, Khwarezmid Empire, Western Xia and Jin dynasties. These campaigns were often accompanied by wholesale massacres of the civilian populations – especially in Khwarezmia. By the end of his life, the Mongol Empire occupied a substantial portion of Central Asia and China.
Before Genghis Khan died, he assigned Ögedei Khan as his successor and split his empire into khanates among his sons and grandsons. He died in 1227 after defeating the Western Xia. He was buried in an unmarked grave somewhere in Mongolia at an unknown location. His descendants went on to stretch the Mongol Empire across most of Eurasia by conquering and/or creating vassal states out of all of modern-day China, Korea, the Caucasus, Central Asian countries, and substantial portions of modern Eastern Europe, Russia and the Middle East. Many of these invasions resulted in the large-scale slaughter of local populations, which have given Genghis Khan and his empire a fearsome reputation in local histories. It has been estimated that his campaigns killed as many as 40 million people based on census data of the times.
Beyond his great military accomplishments, Genghis Khan also advanced the Mongol Empire in other ways. He decreed the adoption of the Uyghur script as the Mongol Empire's writing system. He also promoted religious tolerance in the Mongol Empire, and created a unified empire from the nomadic tribes of northeast Asia. Present-day Mongolians regard him highly as the founding father of Mongolia.
Temüjin was born in 1162 and the oldest son of his mother Hoelun. According to the Secret History, Temüjin was named after a Tatar chieftain whom his father had just captured. The name also suggests that they may have been descended from a family of blacksmiths (see section Name and title below).
Yesükhei's clan was called Borjigin (Боржигин), and Hoelun was from the Olkhunut, the sub-lineage of the Onggirat tribe. Like other tribes, they were nomads. Because his father was a chieftain, as were his predecessors, Temüjin was of a noble background. This higher social standing made it easier to solicit help from and eventually consolidate the other Mongol tribes.
No accurate portraits of Genghis exist today, and any surviving depictions are considered to be artistic interpretations. Persian historian Rashid-al-Din recorded in his "Chronicles" that the legendary "glittering" ancestor of Genghis was tall, long-bearded, red-haired, and green-eyed. Rashid al-Din also described the first meeting of Genghis and Kublai Khan, when Genghis was shocked to find that Kublai had not inherited his red hair. Also according to al-Din Genghis's Borjigid clan, had a legend involving their origins: it began as the result of an affair between Alan-ko and a stranger to her land, a glittering man who happened to have red hair and bluish-green eyes. Modern historian Paul Ratchnevsky has suggested in his Genghis biography that the "glittering man" may have been from the Kyrgyz people, who historically displayed these same characteristics. Controversies aside, the closest depiction generally accepted by most historians is the portrait currently in the National Palace Museum in Taipei, Taiwan (see picture above).
At this time, none of the tribal confederations of Mongolia were united politically, and arranged marriages were often used to solidify temporary alliances. Temujin grew up observing the tough political climate of Mongolia, which includes tribal warfare, thievery, raids, corruption and continuing acts of revenge carried out between the various confederations, all compounded by interference from foreign forces such as the Chinese dynasties to the south. Temüjin's mother Hoelun taught him many lessons about the unstable political climate of Mongolia, especially the need for alliances.
As previously arranged by his father, Temüjin married Börte of the Olkut'hun tribe when he was around 16 in order to cement alliances between their respective tribes. Börte had four sons, Jochi (1185–1226), Chagatai (1187—1241), Ögedei (1189—1241), and Tolui (1190–1232). Genghis Khan also had many other children with his other wives, but they were excluded from the succession, and records of daughters are nonexistent. Soon after Börte's marriage to Temüjin, she was kidnapped by the Merkits, and reportedly given away as a wife. Temüjin rescued her with the help of his friend and future rival, Jamuka, and his protector, Ong Khan of the Kerait tribe. She gave birth to a son, Jochi, nine months later, clouding the issue of his parentage. Despite speculation over Jochi, Börte would be his only empress, though Temüjin did follow tradition by taking several morganatic wives.
Temujin valued loyalty above all else and also valued brotherhood. Jumuka was one of Temujin's best friends growing up. But their friendship would be tested later in life, when Temujin was fighting to become a khan. Jumuka said this to Temujin before he was killed, "What use is there in my becoming a companion to you? On the contrary, sworn brother, in the black night I would haunt your dreams, in the bright day I would trouble your heart. I would be the louse in your collar, I would become the splinter in your door-panel...as there was room for only one sun in the sky, there was room only for one Mongol lord."
Temüjin began his slow ascent to power by offering himself as an ally (or, according to others sources, a vassal) to his father's anda (sworn brother or blood brother) Toghrul, who was Khan of the Kerait, and is better known by the Chinese title Ong Khan (or "Wang Khan"), which the Jin Empire granted him in 1197. This relationship was first reinforced when Börte was captured by the Merkits; it was Toghrul to whom Temüjin turned for support. In response, Toghrul offered his vassal 20,000 of his Kerait warriors and suggested that he also involve his childhood friend Jamuka, who had himself become Khan (ruler) of his own tribe, the Jadaran. Although the campaign was successful and led to the recapture of Börte and utter defeat of the Merkits, it also paved the way for the split between the childhood friends, Temüjin and Jamuka. Temüjin had become blood brother (anda) with Jamuka earlier, and they had vowed to remain eternally faithful.
The main opponents of the Mongol confederation (traditionally the "Mongols") around 1200 were the Naimans to the west, the Merkits to the north, Tanguts to the south, and the Jin and Tatars to the east. By 1190, Temüjin, his followers, and their advisors, had united the smaller Mongol confederation only. In his rule and his conquest of rival tribes, Temüjin broke with Mongol tradition in a few crucial ways. He delegated authority based on merit and loyalty, rather than family ties. As an incentive for absolute obedience and following his rule of law, the Yassa code, Temüjin promised civilians and soldiers wealth from future possible war spoils. As he defeated rival tribes, he did not drive away enemy soldiers and abandon the rest. Instead, he took the conquered tribe under his protection and integrated its members into his own tribe. He would even have his mother adopt orphans from the conquered tribe, bringing them into his family. These political innovations inspired great loyalty among the conquered people, making Temüjin stronger with each victory. manuscript]] Toghrul's (Wang Khan) son Senggum was jealous of Temüjin's growing power, and his affinity with his father. He allegedly planned to assassinate Temüjin. Toghrul, though allegedly saved on multiple occasions by Temüjin, gave in to his son and became uncooperative with Temüjin. Temüjin learned of Senggum's intentions and eventually defeated him and his loyalists. One of the later ruptures between Toghrul and Temüjin was Toghrul's refusal to give his daughter in marriage to Jochi, the eldest son of Temüjin, a sign of disrespect in the Mongolian culture. This act led to the split between both factions, and was a prelude to war. Toghrul allied himself with Jamuka, who already opposed Temüjin's forces; however the internal dispute between Toghrul and Jamuka, plus the desertion of a number of their allies to Temüjin, led to Toghrul's defeat. Jamuka escaped during the conflict. This defeat was a catalyst for the fall and eventual dissolution of the Kerait tribe.
The next direct threat to Temüjin was the Naimans (Naiman Mongols), with whom Jamuka and his followers took refuge. The Naimans did not surrender, although enough sectors again voluntarily sided with Temüjin. In 1201, a kurultai elected Jamuka as Gur Khan, "universal ruler", a title used by the rulers of the Kara-Khitan Khanate. Jamuka's assumption of this title was the final breach with Temüjin, and Jamuka formed a coalition of tribes to oppose him. Before the conflict, however, several generals abandoned Jamuka, including Subutai, Jelme's well-known younger brother. After several battles, Jamuka was finally turned over to Temüjin by his own men in 1206.
According to the Secret History, Temüjin again offered his friendship to Jamuka, asking him to return to his side. Temüjin had killed the men who betrayed Jamuka, stating that he did not want disloyal men in his army. Jamuka refused the offer of friendship and reunion, saying that there can only be one Sun in the sky, and he asked for a noble death. The custom is to die without spilling blood, which is granted by breaking the back. Jamuka requested this form of death, despite the fact that in the past Jamuka had been known to have boiled his opponent's generals alive. The rest of the Merkit clan that sided with the Naimans were defeated by Subutai, who is now a member of Temüjin's personal guard and would later become one of the successful commanders of Genghis Khan. The Naimans' defeat left Genghis Khan as the sole ruler of the Mongol plains, which means all the prominent confederations fell and/or united under Temüjin's Mongol confederation.
Accounts of Genghis Khan's life are marked by claims of a series of betrayals and conspiracies. These include rifts with his early allies such as Jamuka (who also wanted to be a ruler of Mongol tribes) and Wang Khan (his and his father's ally), his son Jochi, and problems with the most important Shaman who was allegedly trying to break him up with brother Qasar who was serving Genghis Khan loyally. His military strategies showed a deep interest in gathering good intelligence and understanding the motivations of his rivals as exemplified by his extensive spy network and Yam route systems. He seemed to be a quick student, adopting new technologies and ideas that he encountered, such as siege warfare from the Chinese.
As a result by 1206 Temüjin had managed to unite or subdue the Merkits, Naimans, Mongols, Keraits, Tatars, Uyghurs and disparate other smaller tribes under his rule. It was a monumental feat for the "Mongols" (as they became known collectively). At a Kurultai, a council of Mongol chiefs, he was acknowledged as "Khan" of the consolidated tribes and took the new title "Genghis Khan". The title Khagan was not conferred on Genghis until after his death, when his son and successor, Ögedei took the title for himself and extended it posthumously to his father (as he was also to be posthumously declared the founder of the Yuan Dynasty). This unification of all confederations by Genghis Khan established peace between previously warring tribes and a single political and military force under Genghis Khan.
Genghis Khan organized his people, army, and his state to first prepare for war with Western Xia, or Xi Xia, which was closer to the Mongolian lands. He correctly believed that the more powerful Jin Dynasty's young ruler would not come to the aid of Xi Xia. When the Tanguts requested help from the Jin Dynasty, they were flatly refused.
The city of Bukhara was not heavily fortified, with a moat and a single wall, and the citadel typical of Khwarezmi cities. The city leaders opened the gates to the Mongols, though a unit of Turkish defenders held the city's citadel for another twelve days. Survivors from the citadel were executed, artisans and craftsmen were sent back to Mongolia, young men who had not fought were drafted into the Mongolian army and the rest of the population was sent into slavery. As the Mongol soldiers looted the city, a fire broke out, razing most of the city to the ground. Genghis Khan had the city's surviving population assemble in the main mosque of the town, where he declared that he was the flail of God, sent to punish them for their sins.
Meanwhile, the wealthy trading city of Urgench was still in the hands of Khwarezmian forces. The assault on Urgench proved to be the most difficult battle of the Mongol invasion and the city fell only after the defenders put up a stout defense, fighting block for block. Mongolian casualties were higher than normal, due to the unaccustomed difficulty of adapting Mongolian tactics to city fighting.
As usual, the artisans were sent back to Mongolia, young women and children were given to the Mongol soldiers as slaves, and the rest of the population was massacred. The Persian scholar Juvayni states that 50,000 Mongol soldiers were given the task of executing twenty-four Urgench citizens each, which would mean that 1.2 million people were killed. While this is almost certainly an exaggeration, the sacking of Urgench is considered one of the bloodiest massacres in human history.
In the meantime, Genghis Khan selected his third son Ögedei as his successor before his army set out, and specified that subsequent Khans should be his direct descendants. Genghis Khan also left Muqali, one of his most trusted generals, as the supreme commander of all Mongol forces in Jin China while he was out battling the Khwarezmid Empire to the west.
After the defeat of the Khwarezmian Empire in 1220, Genghis Khan gathered his forces in Persia and Armenia to return to the Mongolian steppes. Under the suggestion of Subutai, the Mongol army was split into two component forces. Genghis Khan led the main army on a raid through Afghanistan and northern India towards Mongolia, while another 20,000 (two tumen) contingent marched through the Caucasus and into Russia under generals Jebe and Subutai. They pushed deep into Armenia and Azerbaijan. The Mongols destroyed the kingdom of Georgia, sacked the Genoese trade-fortress of Caffa in Crimea and overwintered near the Black Sea. Heading home, Subutai's forces attacked the Kipchaks and were intercepted by the allied but poorly coordinated 80,000 Kievan Rus' troops led by Mstislav the Bold of Halych and Mstislav III of Kiev who went out to stop the Mongols' actions in the area. Subutai sent emissaries to the Slavic princes calling for a separate peace, but the emissaries were executed. At the Battle of Kalka River in 1223, Subutai's forces defeated the larger Kievan force, while losing the battle of Samara Bend against the neighboring Volga Bulgars. The Russian princes then sued for peace. Subutai agreed but was in no mood to pardon the princes. As was customary in Mongol society for nobility, the Russian princes were given a bloodless death. Subutai had a large wooden platform constructed on which he ate his meals along with his other generals. Six Russian princes, including Mstislav III of Kiev, were put under this platform and crushed to death.
The Mongols learned from captives of the abundant green pastures beyond the Bulgar territory, allowing for the planning for conquest of Hungary and Europe. Genghis Khan recalled Subutai back to Mongolia soon afterwards, and Jebe died on the road back to Samarkand. Subutai and Jebe's famous cavalry expedition, in which they encircled the entire Caspian Sea defeating all armies in their path, except for that of the Volga Bulgars, remains unparalleled to this day, and word of the Mongol triumphs began to trickle to other nations, particularly Europe. These two campaigns are generally regarded as reconnaissance campaigns that tried to get the feel of the political and cultural elements of the regions. In 1225 both divisions returned to Mongolia. These invasions ultimately added Transoxiana and Persia to an already formidable empire while destroying any resistance along the way. Later under Genghis Khan's grandson Batu and the Golden Horde, the Mongols returned to conquer Volga Bulgaria and the Kievan Rus in 1237, concluding the campaign in 1240.
In 1226, immediately after returning from the west, Genghis Khan began a retaliatory attack on the Tanguts. His armies quickly took Heisui, Ganzhou and Suzhou (not the Suzhou in Jiangsu province), and in the autumn he took Xiliang-fu. One of the Tangut generals challenged the Mongols to a battle near Helanshan, but was soundly defeated. In November, Genghis laid siege to the Tangut city Lingzhou, and crossed the Yellow River, defeating the Tangut relief army. According to legend, it was here that Genghis Khan reportedly saw a line of five stars arranged in the sky, and interpreted it as an omen of his victory.
In 1227, Genghis Khan's army attacked and destroyed the Tangut capital of Ning Hia, and continued to advance, seizing Lintiao-fu, Xining province, Xindu-fu, and Deshun province in quick succession in the Spring. At Deshun, the Tangut general Ma Jianlong put up a fierce resistance for several days and personally led charges against the invaders outside the city gate. Ma Jianlong later died from wounds received from arrows in battle. Genghis Khan, after conquering Deshun, went to Liupanshan (Qingshui County, Gansu Province) to escape the severe summer. The new Tangut emperor quickly surrendered to the Mongols, and the rest of the Tanguts officially surrendered soon after. Not happy with their betrayal and resistance, Genghis Khan ordered the entire imperial family to be executed, effectively ending the Tangut lineage.
Some accounts say that Genghis Khan was castrated by a Tangut princess using a hidden knife, who wanted revenge against his treatment of the Tanguts and stop him from raping her. After his castration, Genghis Khan died, and the Tangut princess committed suicide by drowning in the yellow river according to the legend. In some mythical legends, it is claimed that Genghis fell into a trance after being castrated and is waiting to be sent back to the Mongol people.
Genghis Khan was aware of this friction between his sons (particularly between Chagatai and Jochi) and worried of possible conflict between them if he died and therefore he decided to explicitly divide his empire among his sons and make all of them Khan in their own right and by appointing one of his sons as his successor. Chagatai was considered unstable due to his temper and rash behavior because of his statements he made that he would not follow Jochi if he were to become his father's successor. Tolui, Genghis Khan's youngest son was definitely not to be his successor because he was the youngest and in the Mongol culture, youngest sons were not given a huge responsibility due to their age. If Jochi was to become successor, it was likely that Chagatai would engage in warfare with him and collapse the empire. Therefore Genghis Khan decided to give the throne to Ogedei. Ogedei was seen by Genghis Khan as dependable in character and relatively stable and down to earth and would be a neutral candidate and might defuse the situation between his brothers.
Genghis Khan asked to be buried without markings, according to the customs of his tribe. After he died, his body was returned to Mongolia and presumably to his birthplace in Khentii Aimag, where many assume he is buried somewhere close to the Onon River and the Burkhan Khaldun mountain (part of the Kentii mountain range). According to legend, the funeral escort killed anyone and anything across their path to conceal where he was finally buried. The Genghis Khan Mausoleum, constructed many years after his death, is his memorial, but not his burial site.
In 1939 Guomindang Chinese Nationalist soldiers took the mausoleum from its position at the 'Lord's Enclosure' (Mongolian: Edsen Khoroo) in Mongolia to protect it from Japanese troops. It was taken through Communist-held territory in Yan'an some 900 km on carts to safety at a Buddhist monastery, the Dongshan Dafo Dian, where it remained for ten years. In 1949, as Communist troops advanced, the Nationalist soldiers moved it another 200 km further west to the famous Tibetan monastery of Kumbum Monastery or Ta'er Shi near Xining, which soon fell under Communist control. In early 1954, Genghis Khan's bier and relics were returned to the Lord's Enclosure in Mongolia. By 1956 a new temple was erected there to house them. In 1968 during the Cultural Revolution, Red Guards destroyed almost everything of value. The "relics" were remade in the 1970s and a great marble statue of Genghis was completed in 1989.
On October 6, 2004, a joint Japanese-Mongolian archaeological dig uncovered what is believed to be Genghis Khan's palace in rural Mongolia, which raises the possibility of actually locating the ruler's long-lost burial site. Folklore says that a river was diverted over his grave to make it impossible to find (the same manner of burial as the Sumerian King Gilgamesh of Uruk and Atilla the Hun). Other tales state that his grave was stampeded over by many horses, and that trees were then planted over the site, and the permafrost also did its part in hiding the burial site.
Genghis Khan left behind an army of more than 129,000 men; 28,000 were given to his various brothers and his sons. Tolui, his youngest son, inherited more than 100,000 men. This force contained the bulk of the elite Mongolian cavalry. By tradition, the youngest son inherits his father's property. Jochi, Chagatai, Ögedei Khan, and Kulan's son Gelejian received armies of 4,000 men each. His mother and the descendants of his three brothers received 3,000 men each.
There were tax exemptions for religious figures and, to some extent, teachers and doctors. The Mongol Empire practiced religious tolerance to a large degree because Mongol tradition had long held that religion was a very personal concept, and not subject to law or interference. Sometime before the rise of Genghis Khan, Ong Khan, his mentor and eventual rival, had converted to Nestorian Christianity. Various Mongol tribes were Buddhist, Muslim, shamanist or Christian. Religious tolerance was thus a well established concept on the Asian steppe.
Modern Mongolian historians say that towards the end of his life, Genghis Khan attempted to create a civil state under the Great Yassa that would have established the legal equality of all individuals, including women. However, there is no contemporary evidence of this, or of the lifting of discriminatory policies towards sedentary peoples such as the Chinese. Women played a relatively important role in Mongol Empire and in family, for example Töregene Khatun was briefly in charge of the Mongol Empire when next male Khagan was being chosen. Modern scholars refer to the alleged policy of encouraging trade and communication as the Pax Mongolica (Mongol Peace).
Genghis Khan realised that he needed people who could govern cities and states conquered by him. He also realised that such administrators could not be found among his Mongol people because they were nomads and thus had no experience governing cities. For this purpose Genghis Khan invited a Khitan prince, Chu'Tsai, who worked for the Jin and had been captured by the Mongol army after the Jin Dynasty were defeated. Jin had captured power by displacing Khitan. Genghis told Chu'Tsai, who was a lineal descendant of Khitan rulers, that he had avenged Chu'Tsai's forefathers. Chu'Tsai responded that his father served the Jin Dynasty honestly and so did he; he did not consider his own father his enemy, so the question of revenge did not apply. Genghis Khan was very impressed by this reply. Chu'Tsai administered parts of the Mongol Empire and became a confidant of the successive Mongol Khans.
Another important aspect of the military organization of Genghis Khan was the communications and supply route or Yam, adapted from previous Chinese models. Genghis Khan dedicated special attention to this in order to speed up the gathering of military intelligence and official communications. To this end, Yam waystations were established all over the empire.
The followers of Temujin consisted of several Christians, three Muslims, and several Buddhists. They were united only in their devotion to Temujin and their oath to him and each other. The oaths sworn at Baljuna created a type of brotherhood, and in transcending kinship, ethnicity, and religion, it came close to being a type of modern civic citizenship based upon personal choice and commitment. This connection became a metaphor for the new type of community among Temujin's followers that would eventually dominate as the basis of unity within the Mongol Empire.
Following are the Khanates the way Genghis Khan assigned them:
of Genghis Khan, the largest (40 metres tall) in the world, near Ulaanbaatar, Mongolia.]] During the communist period, Genghis Khan was often described as reactionary, and positive statements about him were generally avoided. In 1962, the erection of a monument at his birthplace and a conference held in commemoration of his 800th birthday led to criticism from the Soviet Union, and resulted in the dismissal of Tömör-Ochir, a secretary of the ruling Mongolian People's Revolutionary Party Central Committee.
In the early 1990s, when democracy was established in Mongolia, the memory of Genghis Khan with the Mongolian traditional national identity has had a powerful revival partly because of his perception during the Mongolian People's Republic period. Genghis Khan became one of the central figures of the national identity. He is looked upon positively by Mongolians for his role in uniting various warring tribes. For example, it is not uncommon for Mongolians to refer to Mongolia as "Genghis Khan's Mongolia", to themselves as "Genghis Khan's children", and to Genghis Khan as the "father of the Mongols" especially among the younger generation. However, there is a chasm in the perception of his brutality, Mongolians maintain that the historical records written by non-Mongolians are unfairly biased against Genghis Khan, and that his butchery is exaggerated, while his positive role is underrated.
banknote]] Genghis Khan's name and likeness are endorsed on products, streets, buildings, and other places. His face can be found on everyday commodities, from liquors to the largest denominations of 500, 1,000, 5,000 and 10,000 Mongolian tögrög (₮). Mongolia's main international airport has been renamed Chinggis Khaan International Airport, and major Genghis Khan statues have been erected before the parliament and near Ulaanbaatar. There have been repeated discussions about regulating the use of his name and image to avoid trivialization.
, Ulaanbaatar]] Genghis Khan is now regarded as one of Mongolia's prominent leaders. He is responsible for the emergence of the Mongols as a political and ethnic identity because there was no unified identity between the various tribes that had cultural similarity. He reinforced many Mongol traditions and provided stability and unity during a time of almost endemic warfare between various tribes. He is also given credit for the introduction of the traditional Mongolian script and the creation of the Ikh Zasag, the first written Mongolian law. In summary, Mongolians see him as the fundamental figure in the founding of the Mongol Empire, and therefore the basis for Mongolia as a country.
China suffered a drastic decline in population. Within China many people still retain the more traditional view that Genghis Khan was a barbarian invader, but modern times have seen the latter's official reinvention as a Chinese hero. The Mongol violence and depredations killed up to three quarters of the population of the Iranian Plateau, possibly 10 to 15 million people. Some historians have estimated that Iran's population did not again reach its pre-Mongol levels until the mid-20th century. Similarly, in Afghanistan (along with other non-Turkic Muslim countries) he is generally viewed unfavorably though some groups display ambivalence as it is believed that the Hazara of Afghanistan are descendants of a large Mongol garrison stationed therein.
The invasions of Baghdad, Samarkand, Urgench, Kiev, Vladimir among others caused mass murders, such as when portions of southern Khuzestan were completely destroyed. His descendant, Hulagu Khan destroyed much of Iran's northern part and sacked Baghdad although his forces were initially defeated by the Mamluks of Egypt. According to the works of the Persian historian Rashid-al-Din Hamadani, the Mongols killed more than 700,000 people in Merv and more than a million in Nishapur. In 1237 Batu Khan, a grandson of Genghis Khan, launched an invasion into Kievan Rus'. Over the course of three years, the Mongols destroyed and annihilated all of the major cities of Eastern Europe with the exceptions of Novgorod and Pskov.
Giovanni de Plano Carpini, the Pope's envoy to the Mongol Great Khan, traveled through Kiev in February 1246 and wrote:
"They [the Mongols] attacked Rus, where they made great havoc, destroying cities and fortresses and slaughtering men; and they laid siege to Kiev, the capital of Rus; after they had besieged the city for a long time, they took it and put the inhabitants to death. When we were journeying through that land we came across countless skulls and bones of dead men lying about on the ground. Kiev had been a very large and thickly populated town, but now it has been reduced almost to nothing, for there are at the present time scarce two hundred houses there and the inhabitants are kept in complete slavery."
Although the famous Mughal Emperors were descendants of Genghis Khan and Tamerlane, they distanced themselves from the Mongol atrocities against the Khwarizim Shahs, Turks, Persians, the citizens of Baghdad and Damascus and historical figures such as Attar of Nishapur.
Among the Iranian peoples, he is regarded along with Tamerlane as one of the most despised conquerors of Iran. In much of Russia, Middle East, Korea, China, Ukraine, Poland and Hungary, Genghis Khan and his regime are credited with considerable damage, destruction and loss of population.
The English spelling "Genghis" is of unclear origin. Weatherford claims it to derive from a spelling used in original Persian reports.Even at this time some Iranians pronounce his name as "Ghengiss". However, review of historical Persian sources does not confirm this.
According to the Secret History of the Mongols, Temüjin was named after a powerful warrior of the Tatar tribe that his father Yesügei had taken prisoner. The name "Temüjin" is believed to derive from the word temür, meaning iron (modern Mongolian: , tömör). The name would imply skill as a blacksmith.
More likely, as no evidence has survived to indicate that Genghis Khan had any exceptional training or reputation as a blacksmith, the name indicated an implied lineage in a family once known as blacksmiths. The latter interpretation is supported by the names of Genghis Khan's siblings, Temülin and Temüge, which are derived from the same root word.
===Name and spelling variations=== Genghis Khan's name is spelled in variety of ways in different languages such as , Turkic: Cengiz Han, Chengez Khan, Chinggis Khan, Chinggis Xaan, Chingis Khan, Jenghis Khan, Chinggis Qan, Djingis Kahn, Russian: Чингисхан (Čingiskhan) or Чингиз-хан (Čingiz-khan), etc. Temüjin is written in Chinese as .
When Kublai Khan established the Yuan Dynasty in 1271, he had his grandfather Genghis Khan placed on the official record as the founder of the dynasty or Taizu (). Thus, Genghis Khan is also referred to as Yuan Taizu () in Chinese historiography.
* Category:Great Khans of the Mongol Empire Category:12th-century births Category:1227 deaths Category:13th-century Mongolian monarchs Category:12th-century Mongolian monarchs
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