The Right Honourable David Miliband MP
Shadow Foreign Secretary
In office 11 May 2010 – 7 October 2010
Leader	Harriet Harman Ed Miliband
Preceded by	William Hague
Succeeded by	Yvette Cooper
Secretary of State for Foreign and Commonwealth Affairs
In office 28 June 2007 – 11 May 2010
Prime Minister	Gordon Brown
Preceded by	Margaret Beckett
Succeeded by	William Hague
Secretary of State for Environment, Food and Rural Affairs
In office 5 May 2006 – 27 June 2007
Prime Minister	Tony Blair
Preceded by	Margaret Beckett
Succeeded by	Hilary Benn
Minister of State for Communities and Local Government
In office 5 May 2005 – 5 May 2006
Prime Minister	Tony Blair
Preceded by	Office Created
Succeeded by	Ruth Kelly
Member of Parliament for South Shields
Incumbent
Assumed office 7 June 2001
Preceded by	David Clark
Majority	11,109 (30.4%)
Personal details
Born	(1965-07-15) 15 July 1965 (age 46) London, United Kingdom
Nationality	British
Political party	Labour
Spouse(s)	Louise Shackelton
Relations	Ralph Miliband (father) Ed Miliband (brother)
Alma mater	Corpus Christi College, Oxford Massachusetts Institute of Technology
Religion	None (Athiest)
Website	www.davidmiliband.net

David Wright Miliband (born 15 July 1965) is a British Labour Party politician who has been the Member of Parliament (MP) for South Shields since 2001, and was the Secretary of State for Foreign and Commonwealth Affairs from 2007 to 2010. He is the elder son of the late Marxist theorist Ralph Miliband. He and his brother, current Labour Leader Ed Miliband, were the first siblings to sit in the Cabinet simultaneously since Edward, Lord Stanley, and Oliver Stanley in 1938.

Born in London, Miliband studied at Oxford University and the Massachusetts Institute of Technology, where he started his career at the Institute for Public Policy Research. At 29, Miliband became Tony Blair's Head of Policy whilst the Labour Party was in opposition and was a major contributor to Labour's manifesto for the 1997 general election which brought the party to power. Blair made him head of the Prime Minister's Policy Unit from 1997 to 2001, following which Miliband was elected to parliament for the North East England seat of South Shields.

Miliband spent the next few years in various junior ministerial posts, including at the Department for Education and Skills, before becoming Environment Secretary. His tenure in this post saw climate change consolidated as a priority for UK policymakers. On the succession of Gordon Brown as Prime Minister (2007), Miliband was promoted to Foreign Secretary, at 41, the youngest person to hold the post since David Owen 30 years earlier. In September 2010 Miliband narrowly lost the Labour leadership election to his brother Ed. On 29 September 2010, he announced that to avoid "constant comparison" with his brother Ed, and because of the "perpetual, distracting and destructive attempts to find division where there is none, and splits where they don't exist, all to the detriment of the party's cause", he would not stand for the shadow cabinet.^[1]

Outside of politics, Miliband is the non-executive Vice President of Premier League football club Sunderland.

Early life[link]

Born in London, Miliband is the elder son of Jewish immigrants, Belgian-born Marxist Ralph Miliband and Marion Kozak from Poland.^[2][3] He has said "I am the child of Jewish immigrants and that is a very important part of my identity."^[2] Both his Polish Jewish paternal grandparents lived in the Jewish quarter of Warsaw. His paternal grandfather, Samuel, a trained leather worker, fought for the Red Army in the Polish–Soviet War of 1919–1921 before moving to Belgium.^[4][5] His paternal grandmother, Renia (later known as Renée), also moved to Belgium, where she first met Sam, and the couple married in 1923.^[6] The German invasion of Belgium in May 1940 split the Miliband family in half: Ralph and father Samuel fled to England,^[7] while Ralph's mother Renée and baby sister Nan stayed behind for the duration of the war. They were not reunited until 1950.^[8] During his visit to Poland in June 2009, Miliband went to his family tomb in the Jewish Cemetery in Warsaw. He said of Poland, 'My mother was born here, her life was saved by those who risked theirs sheltering her from Nazi oppression,' and that he is 'one of the million Britons who have Polish blood'.^[9][10]

Education[link]

David Miliband was educated at Primrose Hill Primary School,^[11] Camden and then Haverstock Comprehensive School in North London from 1978 to 1983.^[12] He obtained four A-levels,^[13] and won admission to the University of Oxford with the assistance of an Inner London Education Authority scheme intended to enable comprehensive school pupils to attend the university.^[14] Miliband studied at Corpus Christi College, Oxford and obtained a first class honours degree in Philosophy, Politics and Economics.^[15] From 1988 to 1989 he took a master's degree in Political Science at Massachusetts Institute of Technology, where he was a Kennedy Scholar.^[16]

Political biography[link]

Miliband's first job was for the National Council for Voluntary Organisations. From 1989 to 1994, he worked as a Research Fellow and policy analyst at the Institute for Public Policy Research (IPPR). He was appointed Secretary of the IPPR's Commission on Social Justice upon its foundation in 1992 by the then leader of the Labour Party, John Smith.^[17] In 1994 Miliband became Tony Blair's Head of Policy and was a major contributor to Labour's manifesto for the 1997 general election. After Labour's victory in that election, Blair made him the de facto Head of the Prime Minister's Policy Unit, a position which he held until the 2001 election. He was given the nickname "Brains" by Alastair Campbell, after the Thunderbirds character.^[18] In the 2001 general election he was elected to Parliament for the Labour stronghold of South Shields, succeeding David Clark. After a year as a backbench MP he was appointed Schools Minister, a junior minister in the Department for Education and Skills in June 2002. On 15 December 2004, in the reshuffle following the resignation of David Blunkett, he replaced Ruth Kelly as a Cabinet Office Minister.

Following Labour's third consecutive election victory in May 2005, he was promoted to the Cabinet as Minister of State for Communities and Local Government within the Office of the Deputy Prime Minister. This was a newly created cabinet-level post with responsibility for housing, planning, regeneration and local government. Because the Deputy Prime Minister, John Prescott, was the Departmental Minister officially in charge of these portfolios, Miliband was not given the title Secretary of State but he was appointed a Privy Councillor and became a full member of the Cabinet.^[19]

Secretary of State at Defra[link]

On 5 May 2006 following the local elections Tony Blair made a major cabinet reshuffle in which Miliband replaced Margaret Beckett as Secretary of State for Environment, Food and Rural Affairs.^[20] Miliband has said he believes agriculture is important for the UK’s cultural heritage, economy and society and also for the environment. He has said disease control should be balanced with animal welfare. He attaches importance to reaching a “fair balance” among consumers, farmers, manufacturers and retailers. Miliband also believes the European Union and the World Trade Organisation affect power relations between British and foreign farmers.^[21]

He was the first British cabinet member to have a blog, though claims of excessive cost to the taxpayer provoked some controversy.^[22] In January 2007 Miliband sparked minor controversy by saying there was no evidence organic food was better than conventionally grown produce, though he later clarified that he was referring specifically to health benefits.^[23]

Miliband is an advocate for international awareness of climate change and believes the cooperation of all nations is needed for environmental reform. Miliband's focuses include food retail waste management and greenhouse gas emissions in agricultural industries. He believes that the EU should go further in two areas: a low carbon global economy and global action on climate change. He also wants Europe to increase its economic competitiveness. By switching over to a low carbon economy, he plans to tackle climate change. He hopes to ensure a stable price on energy by securing an energy source and announced the Government's plans to legislate for carbon reductions at the United Nations General Assembly.^[24]

In August 2006, in an effort to put environmental reform into action, Miliband developed a place for a collaborative "environmental contract" to be developed on a Defra Wiki site. It was subsequently linked to by blogger Paul Staines, and mocked, after which further edits by guest users were temporarily prevented.^[25] Miliband's emphasis on the necessity of an entirely cooperative effort to effectively instigate a low carbon lifestyle worldwide has led him to advocate an open dialogue among citizens about environmental issues through web-based blogging.^[26] Whilst Environment Secretary, Miliband called for all 27 nations of the European Union to unify in backing proposals to cut harmful emissions by 30% by 2020.^[27]

Miliband has floated the idea of every citizen being issued with a "Carbon Credit Card" to improve personal carbon thrift. Miliband claims individuals have to be empowered to tackle global warming — "the mass mobilising movement of our age".^[28]

Foreign Secretary[link]

On 28 June 2007, the day after Gordon Brown became Prime Minister, Miliband was appointed Foreign Secretary. He was Britain's third youngest Foreign Secretary and the youngest person to be appointed to the post since David Owen (in office 21 February 1977 – 4 May 1979). Anthony Eden assumed office at the age of 37 in 1935. David's younger brother, the economist Ed Miliband, was the Secretary of State for Energy and Climate Change, making them the first siblings to serve together in Cabinet since Edward, Lord Stanley and his brother Oliver in 1938.

Miliband with U.S. Secretary of State Hillary Rodham Clinton, February 2009.

Miliband's first Foreign Office questions session as Foreign Secretary in the House of Commons was on 3 July 2007.^[29] On the morning of 13 December 2007, Miliband stood in for Prime Minister, Gordon Brown at the official signing ceremony in Lisbon of the EU Reform Treaty, which was attended by all other European heads of government. Brown was otherwise engaged at the House of Commons, appearing before the Liaison Committee, and travelled to Portugal to sign the treaty in the afternoon.^[30]

On 5 February 2009, Miliband made a statement to the House of Commons concerning Guantanamo Bay detainee and former British resident Benyam Mohammed.^[31] A week later Mohamed’s American lawyer Yvonne Bradley flew to Britain to urge the Foreign Office to press harder for his release. On 23 February 2009, Benyam Mohammed returned to Britain and was granted temporary residence.^[32][33]

India trip[link]

After his trip to India in 2008 following the Mumbai attacks, Miliband wrote in an article that "resolution of the dispute over Kashmir would help deny extremists in the region one of their main calls to arms, and allow Pakistani authorities to focus more effectively on tackling the threat on their western borders".^[34] This sparked an angry response from the Indian government, whose long standing policy had been not to accept any third party involvement in the dispute of Kashmir. An Indian analyst suggested that his tone implied that India must shoulder some of the responsibility because of its policies in Kashmir.^[35] Some reports also said that Miliband's tone towards the Indian Prime Minister and the Finance Minister had been aggressive, and that he had been excused for being a "young man".^[36]

Sri Lanka ceasefire[link]

During the latter stages of the Sri Lankan Army's 2008/09 offensive against the LTTE, Miliband travelled to Sri Lanka to press the government to call a ceasefire with the Tamil Tigers, citing concerns for civilians caught in the crossfire.^[37] Miliband's visit was met with protests by Sri Lankan nationalists, who accused Miliband of attempting to save the lives of Tamil Tiger militants.^[38] During the victory celebrations that took place a few weeks later, a burning effigy of Miliband was reported to have been tossed over the gate of the British High Commission in Colombo.^[39]

In December 2010 articles published in the British newspapers The Guardian and The Daily Telegraph highlighted that Miliband spent two thirds of his time focusing on Sri Lankan civil war largely due to domestic political calculations, the source of the articles was a leaked US diplomatic cable published by Wiki Leaks. The articles further elaborate, Tim Waite a foreign office official had said

that much of [Her Majesty's government] and ministerial attention to Sri Lanka is due to the 'very vocal' Tamil diaspora in the UK, numbering over 300,000, who have been protesting in front of parliament since 6 April,

as per the wiki leak site, this was reported by Richard Mills a United States Embassy worker in UK.^[40][41] Richard Mills further wrote on his cable,

"He said that with UK elections on the horizon and many Tamils living in Labour constituencies with slim majorities, the government is paying particular attention to Sri Lanka, with Miliband recently remarking to Waite that he was spending 60 per cent of his time at the moment on Sri Lanka."

Comments over terrorism[link]

In August 2009, Miliband was a guest on BBC Radio 4's Great Lives programme, choosing South African Communist Party leader and anti-apartheid activist Joe Slovo.^[42] Miliband stated during the programme, in a response to a question about terrorism, that "yes there are circumstances in which it is justifiable and yes there are circumstances in which it is effective, but it is never effective on its own". These comments were criticised by Menzies Campbell and William Hague.^[43]

European Foreign Minister[link]

The Treaty of Lisbon creates the post of High Representative of the Union for Foreign Affairs and Security Policy for the European Union, a post commonly known as the European Foreign Minister. In autumn 2009, as the treaty came close to coming into force, Miliband was named as being under consideration for the post as EU officials regarded him as "ideal material".^[44] Miliband publicly insisted that he was not available to fill the post, as he was committed to remaining in the British cabinet.^[45] Baroness Ashton, a fellow British Labour politician and then European Commissioner for Trade, was ultimately appointed to the post instead.^[46]

Relations with Israel[link]

On 23 March 2010, the UK expelled an Israeli diplomat owing to claims that an embassy official from that country forged passports, and Miliband gave a public warning against travel to Israel because of identity theft concerns.^[47]

Labour Party[link]

Miliband has emphasised a generational division between himself and Blairites such as John Reid, Alan Milburn, Stephen Byers, John Hutton and Peter Mandelson. Miliband is one of the "Primrose Hill Gang", a loose network of younger Labour politicians and advisers who supposedly look beyond Tony Blair and Gordon Brown for the future of the Labour Party. Other members of the group include Miliband's brother Ed Miliband, Douglas Alexander, Pat McFadden, James Purnell, Jim Murphy, Andy Burnham, Matthew Taylor, Geoff Mulgan and Patrick Diamond.

Miliband could be seen as a leader of a different set of "next generation" Blairite Ministers – a "Blairites for Brown" group – whom political commentators usually identify as David Miliband, Andy Burnham, James Purnell and Liam Byrne, several of whom prospered under Brown. There is reported to be little difference between this group and Brownites of the same generation, notably Ed Miliband, and the husband and wife ministerial couple of Ed Balls and Yvette Cooper.

Miliband's support for Brown was seen as part of an effort by his generation to end the Blairite/Brownite division, which they saw as a product more of personal rivalries arising from the 1994 leadership deal than of policy differences. Political commentator Andrew Rawnsley of The Observer wrote in 2002 that "He is on the Left of the New Labour spectrum. He is a believer—in a way that Blair is not entirely—in Continental social democracy".^[18]

2010 Labour Party leadership election[link]

Background[link]

On 29 July 2008, Miliband wrote an article in The Guardian that outlined his vision of a future of the Labour Party but made no mention of Gordon Brown.^[48] The piece was widely interpreted as a leadership challenge to the then Prime Minister, not least because the timing of its publication – just after Brown's departure on holiday at the start of the parliamentary summer recess, and while there was intense speculation about his continuing leadership following Labour's defeat in the Glasgow East by-election the previous week – seemed designed to produce a large political impact. In the following days two Labour MPs called on Brown to sack Miliband for his perceived disloyalty. Miliband, while denying claims by his detractors that he was seeking to provoke an early leadership election, did not rule himself out of eventually running for the leadership of the party. Many grassroots supporters believed a David Miliband-led Labour Party would tackle the Conservatives more effectively, reaching out to voters in marginal seats as well as securing Labour's core support.^[49][50]

Campaign[link]

On 12 May 2010, flanked by 15 supportive MPs outside the House of Commons, Miliband announced he would stand for the leadership election of the Labour Party.^[51] The other contenders for the leadership were Ed Balls, Andy Burnham, Diane Abbott and David’s brother Ed Miliband, with David Miliband gaining the most nominations. The result of the contest was announced on 25 September 2010, the day before the start of the 2010 Labour Party Conference in Manchester. While David Miliband led the share of the electoral college votes in the first three rounds, he lost in the final round (50.65% to 49.35%) to his brother Ed. He announced on 29 September 2010 that he would be quitting frontline politics and would not be a part of his brother Ed's shadow cabinet.^[52]

The Daily Mirror, a Labour supporting newspaper which had backed Miliband in his leadership campaign, lamented his failure to win as a "sad waste of a huge talent".^[53]

Retirement from frontline politics[link]

Miliband resigned from the shadow cabinet in October 2010, and since has been serving as the MP for South Shields. He has become the non-executive vice-chairman for Sunderland A.F.C. and is also a part-time voluntary teacher at Haverstock School, teaching A-Level Politics and Government.^[54] In 2011, he became Senior Global Advisor for Oxford Analytica.^[55]

Expenses claims[link]

The Daily Telegraph's investigation of expenses claims by Members of Parliament reported that Miliband had claimed for gardening expenses and approximately £30,000 in repairs, decorations, and furnishings for his constituency home in South Shields. A spokesperson said: "At every stage, David Miliband followed the procedures and rules as laid out by the parliamentary authorities".^[56]

Personal life[link]

Miliband is married to United States-born Louise Shackelton, a professional violinist currently with the London Symphony Orchestra.^[57] Shackelton and Miliband have adopted two newborn sons from the United States,^[58] the first in December 2004 and the second in October 2007.^[59][60][61]

In an interview with CNN in 2009, Miliband stated that he grew up in a secular setting, and describes himself as an atheist with a "huge respect" for people of faith.^[62]

Business interests[link]

On 21 December 2010, The Office of David Miliband Limited was formed with Miliband and his wife Louise as directors.^[63]

Bibliography[link]

• Gutch, Richard; Miliband, David; Percival, Richard (1989). Publish and still not be damned : a guide for voluntary groups on the provisions of the 1986 and 1988 Local Government Acts regarding political publicity and the promotion of homosexuality. National Council for Voluntary Organisations. ISBN 978-0-7199-1251-1. 
• Tindale, Stephen; Miliband, David (1991). Beyond economics : European government after Maastricht. Discussion paper, no. 12.. Fabian Society. ISBN 978-0-7163-3012-7. 
• Miliband, David (1992). A more perfect union? Britain and the new Europe. IPPR. ISBN 978-1-872452-53-1. 
• Miliband, David (1994). Reinventing the Left. Polity Press. ISBN 978-0-7456-1390-1. 
• Miliband, David (2006). Empowerment and the deal for devolution. ODPM. ISBN 978-1-85112-842-6. 

References[link]

External links[link]

Wikimedia Commons has media related to: David Miliband

• Official website
• Profile at Parliament of the United Kingdom
• Contributions in Parliament at Hansard 1803–2005
• Current session contributions in Parliament at Hansard
• Electoral history and profile at The Guardian
• Voting record at PublicWhip.org
• Record in Parliament at TheyWorkForYou.com
• Profile at Westminster Parliamentary Record
• Profile at BBC News Democracy Live
• Articles authored at Journalisted
• Blog archive at the Foreign and Commonwealth Office

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King David
King of Israel
Statue of David by Nicolas Cordier, in the basilica of Santa Maria Maggiore, Rome
Reign	over Judah c. 1010–1003 BC; over Judah and Israel c. 1003–970 BC
Born	c. 1040 BC
Birthplace	Bethlehem
Died	c. 970 BC
Place of death	Jerusalem
Predecessor	Saul (Judah), Ishbaal (Israel)
Successor	Solomon
Royal House	House of David (new house)
Father	Jesse
Mother	not named in the Bible; identified by the Talmud as Nitzevet, daughter of Adael

David (Hebrew: דָּוִד, דָּוִיד, Modern David Tiberian Dāwîḏ; ISO 259-3 Dawid; Strong's Daveed; beloved; Arabic: داوود‎ or داود‎ ^[a] Dāwūd) was, according to the Hebrew Bible, the second king of the United Kingdom of Israel and, according to the Gospel of Matthew and the Gospel of Luke, an ancestor of Jesus. David is seen as a major Prophet in Islamic traditions. ^[1][2] His life is conventionally dated to c. 1040–970 BC, his reign over Judah c. 1010–1003 BC,^{[citation needed]} and his reign over the United Kingdom of Israel c. 1003–970 BC.^{[citation needed]} The Books of Samuel, 1 Kings, and 1 Chronicles are the only sources of information on David, although the Tel Dan stele records "House of David", which some take as confirmation of the existence in the mid-9th century BC of a Judean royal dynasty called the "House of David".

David is very important to Jewish, Christian and Islamic doctrine and culture. In Judaism, David, or David HaMelekh, is the King of Israel, and the Jewish people. Jewish tradition maintains that a direct descendant of David will be the Messiah. In Islam, he is known as Dawud, considered to be a prophet and the king of a nation. He is depicted as a righteous king, though not without faults, as well as an acclaimed warrior, musician, and poet, traditionally credited for composing many of the psalms contained in the Book of Psalms.

Historicity[link]

Archaeological evidence[link]

Tel Dan Stele and Mesha Stele[link]

The Tel Dan Stele.

A fragment of an Aramean victory stele discovered in 1993 at Tel Dan and dated c.850–835 BC contains the phrase ביתדוד (bytdwd). Because the ancient Aramaic script is written without vowels, different readings are possible. Scholars agree that the first part should be read בֵּית (beyt), meaning "house". However, the second part can be read as דּוֹד (dod), which means "uncle" or "beloved" or as דָּוִד (David). The phrase therefore can mean either "House of the beloved", "House of the uncle" or "House of David".^[3] Since the stele recounts the victory of an Aramean king over "the king of Israel",^[4] the translation of "ביתדוד" as "the House of David" is not illogical.^[5][6]

The Mesha Stele from Moab, dating from approximately the same period, may also contain the name David, in two places: in line 12, where the interpretation is uncertain, and בת[ד]וד in line 31, where one destroyed letter must be supplied (here it is bracketed in the middle).^[7] Kenneth Kitchen has proposed that an inscription of c. 945 BC by the Egyptian Pharaoh Shoshenq I mentions "the highlands of David."^[8] Although a reference to King David in this geographical name is not certain, some scholars suggest it is reasonable.^[9]

City of David and Judah, ca. 1000 BC onward[link]

Part of the Large Stone Structure thought by some archaeologists to be the remains of King David's Palace.

The Bronze and Iron Age remains of the City of David, the original urban core of Jerusalem identified with the reigns of David and Solomon, were investigated extensively in the 1970s and 1980s under the direction of Yigal Shiloh of the Hebrew University, but failed to discover significant evidence of occupation during the 10th century BC,^[10] In 2005, Eilat Mazar found a Large Stone Structure which she claimed was David's palace, but the archaeology is contaminated and impossible to date accurately.^[11][12] Finkelstein and Silberman feel the archaeological evidence from surface surveys indicates that Judah at the time of David was a small tribal kingdom, although both do accept that David and Solomon were likely historical figures in Judah about the 10th century BC. They describe the earliest tales of David as a "classical bandit tale".^[13]

The biblical account[link]

The biblical account about David comes from the book of Samuel and the book of Chronicles (each of which are divided into two books in Jewish and Christian traditions). While almost half of the Psalms are headed "A Psalm of David", the headings are later additions, and no psalm can be attributed to David with certainty.^[14] Chronicles merely retells Samuel from a different theological vantage point, and contains little if any information not available there, and the biblical evidence for David is therefore dependent almost exclusively on the material contained in the chapters from 1 Samuel 16 to 1 Kings 2.

Russian icon of St. David, the Prophet and King, 18th century (Iconostasis of Kizhi monastery, Karelia, Russia).

Since Martin Noth put forward his analysis of the Deuteronomistic History, biblical scholars have accepted that these two books form part of a continuous history of Israel, compiled no earlier than the late 7th century BC, but incorporating earlier works and fragments. Samuel's account of David "seems to have undergone two separate acts of editorial slanting." The original writers show a strong bias against Saul, and in favour of David and Solomon. Many years later the Deuteronomists edited the material in a manner that conveyed their religious message, inserting reports and anecdotes that strengthened their monotheistic doctrine. Some of the materials in Samuel I and II — notably the boundary, allotment and administrative lists — are believed to be very early, since they correspond closely to what we know of the territorial conditions of the late Davidic-early Solomonic period.^[15]

Beyond this, the full range of possible interpretations is available. The late John Bright, whose History of Israel, which went through four editions from 1959 to 2000, takes Samuel at face value, but Donald B. Redford thinks all reconstructions from Biblical sources for the United Monarchy period are examples of 'academic wishful thinking',^[16] and Thomas L. Thompson measures Samuel against the archaeological evidence and concludes that "an independent history of Judea during the Iron I [i.e., the period of David] and Iron II periods has little room for historicizing readings of the stories of I-II Samuel and I Kings."^[17] Some interesting studies of David have been written: Baruch Halpern has pictured David as a lifelong vassal of Achish, the Philistine king of Gath;^[18] Israel Finkelstein and Neil Asher Silberman have identified as the oldest and most reliable section of Samuel those chapters which describe David as the charismatic leader of a band of outlaws who captures Jerusalem and makes it his capital.^[19] Steven McKenzie, Associate Professor of the Hebrew Bible at Rhodes College and author of King David: A Biography, states the belief that David actually came from a wealthy family, was "ambitious and ruthless" and a tyrant who murdered his opponents, including his own sons.^[14]

Biblical narrative[link]

Samuel anoints David, Dura Europos, Syria, Date: 3rd c. AD.

Chosen by God[link]

God withdraws his favour from Saul, king of Israel, "It repenteth me that I have set up Saul to be king, for he is turned back from following me, and has not performed my commandments."^[20] The prophet Samuel seeks a new king from the sons of Jesse of Bethlehem. Seven of Jesse's sons are led before Samuel, but Samuel says, "Yahweh has not chosen these." "And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither. And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he."^[21]

At the court of Saul[link]

God sends an evil spirit to torment Saul (1 Samuel 16:14) and his attendants suggest he send for David, a young warrior famed for his bravery and for his skill with the harp. Saul does so and makes David one of his armor-bearers and "whenever the spirit from God came upon Saul, David would take his harp and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him."

David and Goliath[link]

Young David holds the impaled head of the Philistine giant and marches in front of a general riding a white horse, most likely King Saul.

The Israelites, under King Saul, faced the Philistines in the Valley of Elah. He heard the Philistine giant Goliath challenge the Israelites to send their own champion to decide the outcome in single combat. David told Saul he was prepared to face Goliath and Saul allowed him to make the attempt. He was victorious, striking Goliath in the forehead with a stone from his sling. Goliath fell, and David killed him with his own sword and beheaded him; the Philistines fled in terror. Saul inquired about the name of the young champion, and David told him that he is the son of Jesse.^[22]

David and Jonathan[link]

Saul makes David a commander over his armies and offers him his daughter Michal in marriage for bringing more than 200 foreskins of the Philistines to him. David is successful in many battles, and his popularity awakes Saul's fears — "What more can he have but the kingdom?" By various stratagems the jealous king seeks his death, but the plots only endear David the more to the people, and especially to Saul's son Jonathan, who loves David (1 Samuel 18:1, 2 Samuel 1:25–26).^[23][24] Warned by Jonathan, David flees into the wilderness, where he gathers a band of followers and becomes the champion of the oppressed while evading the pursuit of Saul. He accepts the town of Ziklag from the Philistine king Achish of Gath, but continues secretly to champion the Israelites. Achish marches against Saul, but David is excused from the war on the accusation of the Philistine nobles that his loyalty to their cause cannot be trusted.

Anointed king[link]

Panorama of the Harod Valley below, part of the Jezreel- see Mount Gilboa.

Jonathan and Saul are killed in battle with the Philistines at Mount Gilboa. David mourns their deaths, especially that of Jonathan, his friend. He goes up to Hebron, where he is anointed king over Judah. In the north, Saul's son Ish-Bosheth becomes king of the tribes of Israel. War ensues between Ish-Bosheth and David, until Ish-Bosheth is murdered. The assassins bring the head of Ish-Bosheth to David hoping for a reward, but David executes them for their crime against the Lord's anointed. Yet with the death of the son of Saul, the elders of Israel come to Hebron and David, who is 30 years old, is anointed King over Israel and Judah.^[25]

Jerusalem and the Davidic Covenant[link]

David conquers the Jebusite fortress of Jerusalem, and makes it his capital, and "Hiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house." David brings the Ark of the Covenant to Jerusalem, intending to build a temple, but God, speaking to the prophet Nathan, is pleased, saying the temple will be built. God makes a covenant with David, promising that he will establish the house of David : "Your throne shall be established forever."

With God's help, David is victorious over his people's enemies. The Philistines are subdued, the Moabites to the east pay tribute, along with Hadadezer of Zobah, from whom David takes gold shields and bronze vessels.^[26]

Bathsheba and Uriah the Hittite[link]

David commits adultery with Bathsheba, the wife of Uriah the Hittite.^[27] Bathsheba becomes pregnant. David sends for Uriah, who is with the Israelite army at the siege of Rabbah, so that he may lie with his wife and conceal the identity of the child's father. Uriah refuses to do so while his companions are in the field of battle and David sends him back to Joab, the commander, with a message instructing him to abandon Uriah on the battlefield, "that he may be struck down, and die." David marries Bathsheba and she bears his child, "but the thing that David had done displeased the Lord."^[28] The prophet Nathan confronts David, saying: "Why have you despised the word of God, to do what is evil in his sight? You have smitten Uriah the Hittite with the sword, and have taken his wife to be your wife." Nathan presents three punishments from God for this sin. First, that the "sword shall never depart from your house" (2 Samuel 12:10) second, that "Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel., (2 Samuel 12:12) and finally, that "the son born to you will die."2 Samuel 12:14 David repents, yet God "struck the [David's] child ... and it became sick ... [And] on the seventh day the child died." David leaves his lamentations, dresses himself, goes to the House of the Lord and worships, and then returns home to eat. His servants ask why he wept when the baby was alive, but ends his mourning when the child dies. David replies: "While the child was still alive, I fasted and wept. I thought, 'Who knows? The LORD may be gracious to me and let the child live.' But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me."2 Samuel 12:22–23

David's son Absalom rebels[link]

David's son Absalom rebels against his father, and they come to battle in the Wood of Ephraim. Absalom is caught by his hair in the branches of an oak and David’s general Joab kills him as he hangs there.^[29] When the news of the victory is brought to David, he does not rejoice, but is instead shaken with grief: "O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!"^[30]

Old age[link]

When David has become old and bedridden, Adonijah, his eldest surviving son and natural heir, declares himself king and worthy to marry Abishag. Bathsheba, David's favorite wife, and Nathan the prophet, fearing that they will be killed by Adonijah, go to David and procure his agreement that Solomon, Bathsheba's son, should sit on the throne. And so the plans of Adonijah collapse, and Solomon becomes king.^[31] It is to Solomon that David gives his final instructions, including his promise that the line of Solomon and David will inherit the throne of Judah forever, and his request that Solomon kill his oldest enemies on his behalf.^[32] David dies and is buried in the City of David, having ruled forty years over Israel, seven in Hebron and thirty-three in Jerusalem.

Religious view[link]

Judaism[link]

King David the Prophet
King David in Prayer, by Pieter de Grebber (c. 1640)
Holy Monarch, Prophet, Reformer, Spiritual Poet & Musician, Vicegerent of God, Psalm-Receiver
Born	c. 1040 B.C.E. Bethlehem
Died	c. 970 B.C.E. Jerusalem
Honored in	Judaism Christianity Islam
Attributes	Psalms, Harp, Head of Goliath

David is an important figure in Judaism. Historically, David's reign represented the formation of a coherent Jewish kingdom centered in Jerusalem. David is an important figure within the context of Jewish messianism. In the Hebrew Bible, it is written that a human descendant of David will occupy the throne of a restored kingdom and usher in a messianic age.

David is also viewed as a tragic figure; his acquisition of Bathsheba, and the loss of his son are viewed as his central tragedies.

Many legends have grown around the figure of David. According to one Rabbinic tradition, David was raised as the son of his father Jesse and spent his early years herding his father's sheep in the wilderness while his brothers were in school. Only at his anointing by Samuel – when the oil from Samuel's flask turned to diamonds and pearls – was his true identity as Jesse's son revealed.

David's adultery with Bathsheba was only an opportunity to demonstrate the power of repentance, and some Talmudic authors stated that it was not adultery at all, quoting a Jewish practice of divorce on the eve of battle. However, in tractate Sanhedrin, David's broken heart pleads and numerous actions for forgiveness are discussed, God ultimately forgives but would not remove his sins from Scripture.^[33]

Furthermore, according to David's apologists, the death of Uriah was not to be considered murder, on the basis that Uriah had committed a capital offence by refusing to obey a direct command from the King.^[34]

According to midrashim, Adam gave up 70 years of his life for the life of David.^[35] Also, according to the Talmud Yerushalmi, David was born and died on the Jewish holiday of Shavuot (Feast of Weeks). His piety was said to be so great that his prayers could bring down things from Heaven.

Christianity[link]

David and King Saul, by Rembrandt. David plays the lyre (depicted here as a harp) to the king "tormented by an evil spirit."

The concept of the Messiah is important in Christianity. Originally an earthly king ruling by divine appointment ("the anointed one", as the title Messiah had it), the "son of David" became in the last two pre-Christian centuries the apocalyptic and heavenly one who would deliver Israel and usher in a new kingdom. This was the background to the concept of Messiahship in early Christianity, which interpreted the career of Jesus "by means of the titles and functions assigned to David in the mysticism of the Zion cult, in which he served as priest-king and in which he was the mediator between God and man."^[36] The early Church believed that "the life of David [foreshadowed] the life of Christ; Bethlehem is the birthplace of both; the shepherd life of David points out Christ, the Good Shepherd; the five stones chosen to slay Goliath are typical of the five wounds; the betrayal by his trusted counsellor, Achitophel, and the passage over the Cedron remind us of Christ's Sacred Passion. Many of the Davidic Psalms, as we learn from the New Testament, are clearly typical of the future Messiah."^[37] In the Middle Ages, "Charlemagne thought of himself, and was viewed by his court scholars, as a 'new David'. [This was] not in itself a new idea, but [one whose] content and significance were greatly enlarged by him."^[38] The linking of David to earthly kingship was reflected in later Medieval cathedral windows all over Europe through the device of the Tree of Jesse, its branches demonstrating how divine kingship descended from Jesse, through his son David, to Jesus.

Western Rite churches (Roman Catholic, Lutheran) celebrate his feast day on 29 December, Eastern-rite on 19 December.^[39] The Eastern Orthodox Church and Eastern Catholic Churches celebrate the feast day of the "Holy Righteous Prophet and King David" on the Sunday of the Holy Forefathers (two Sundays before the Great Feast of the Nativity of the Lord), when he is commemorated together with other ancestors of Jesus. He is also commemorated on the Sunday after the Nativity, together with Joseph and James, the Brother of the Lord.

Mormonism[link]

The Doctrine and Covenants of The Church of Jesus Christ of Latter-day Saints cites David as one directed by God to practice polygamy, but who sinned in committing adultery with Bathsheba and having Uriah killed.^[40]

Islam[link]

Main article Islamic view of David

David (Arabic داود, Dāwūd) is a highly important figure in Islam as one of the major prophets sent by God to guide the Israelites. David is mentioned several times in the Qur'an, often with his son Solomon. In the Qur'an: David killed Goliath (II: 251), Goliath was a powerful king who used to invade random kingdoms and villages. Goliath was spreading evil and corruption. When David killed Goliath, God granted him kingship and wisdom and enforces it (XXXVIII: 20). David is made God's "vicegerent on earth" (XXXVIII: 26) and God further gives David sound judgment (XXI: 78; XXXVII: 21–24, 26) as well as the Psalms, which are regarded as books of divine wisdom (IV: 163; XVII, 55). The birds and mountains unite with David in ushering praise to God (XXI: 79; XXXIV: 10; XXXVIII: 18), while God instructs David in the art of fashioning chain-mail out of iron (XXXIV: 10; XXI: 80). Together with Solomon, David gives judgment in a case of damage to the fields (XXI: 78) and David judges in the matter between two disputants in his prayer chamber (XXXVIII: 21–23). Since there is no mention in the Qur'an of the wrong David did to Uriah nor is there any reference to Bathsheba, Muslims reject this narrative.^[41]

Muslim tradition and the hadith stress David's zeal in daily prayer^[42] as well as in fasting. Qur'an commentators, historians and compilers of the numerous Stories of the Prophets elaborate upon David's concise Qur'anic narratives and specifically mention David's gift in singing his Psalms as well as his musical and vocal talents. His voice is described as having had a captivating power, weaving its influence not only over man but over all beasts and nature, who would unite with him to praise God.^[43]