The Kanara or Canara region (Tulu/Konkani: Karavali ಕರಾವಳಿ (Konkani: करावली which is also Known as Coastal Karnataka comprises three coastal districts of Karnataka, namely Dakshina Kannada, Udupi and Uttara Kannada and Kasaragod district of Kerala in southwestern India. Kanara forms the southern part of the Konkan coast. The length of this region from north to south is around 300 km and width varies from 30 km to 110 km. The region is characterised by swaying palms and swift brooks running towards the Arabian Sea.

Etymology[link]

Lord Parshurama commanding Lord Varuna to make the seas recede to make the Tulunadu.

According to legend Parashurama, the avatar of Vishnu, retrieved this place from the sea by throwing his axe into the sea. The sea fell back to the place where his axe fell. Hence this place is also called Parshurama Kshetra.

According to Historian Severino da Silva in his book History of Christianity in Canara vol. I, he mentioned that ancient names for this region are Kol Kannam (Tamil: no man's land) or Parashuram Srashti (creation of Parashuram).^[1] According to Mr. Severine Silva, a former advocate at Karwar and Stephen Fuchs author of the work The Marriage Customs of the Christians in South Canara, India The name Canara is the invention of European traders (Portuguese, Dutch and English) who for the purpose of trade came to this tract from the early 16th century onwards. The Bednore Dynasty, under whose rule this tract was at that time, was known to them as the Kannada Dynasty, i.e., the dynasty speaking the Kannada language. The letter 'd' being always pronounced like 'r' by the Europeans, the district was named by them Kanara (or Kannada). This name was retained by the British after their occupation of the district in 1799, and ever since this name has remained. However according to them the controversy over the meaning of the place-name 'Canara' does not end with this explanation. It is a complicated question which cannot be discussed here.^[2]

History[link]

One of the main indigenous groups of this district are called Tuluva, probably from the word Tulavu which in Tulu language means - to row (the boat), since most of the early settlements of Tuluvas were on the banks estuary or rivers. It is impossible to state at what period this name was introduced; but it is certain that it came into existence only after the coastal strip of Canara was reclaimed from the sea and populated. The people who first settled here were called Tuluvas. Since very little research has been done about the prehistory of Canara, it is difficult to know who the earliest inhabitants of Tuluva were. Tuluvas probably migrated to this region from North western India around 1500 B.C.^[3]

Geography[link]

Coordinates: 14°53′N 74°35′E / 14.883°N 74.583°E / 14.883; 74.583

The three districts in the region are Uttara Kannada (North Canara) whose administrative headquarters is Karwar, Udupi district whose district headquarters is Udupi, and Dakshina Kannada (South Canara), whose administrative headquarters is Mangalore. The region is bounded on the east by the Western Ghats and on the west by the Arabian Sea. The coastal strip between the Western Ghats and the sea, including Kanara and the state of Goa and coastal Maharashtra to the north, is known as the Konkan coast, while the coast of Kerala is known as the Malabar coast. Kanara is also known as the Karavali coast.

Culture[link]

Even though many languages are spoken here, there are many common factors in food, culture, rituals, traditions. Rice, fish and coconut oil are commonly used ingedients in the food of the people of Karavali region. Spirit worship (Bhuta Kola), Serpent worship (Nagaradhane), Buffalo race (Kambala), Yakshagana are some of common traditional rituals followed. Major ethnic groups are the Konkanis and Tuluvas.

The main languages spoken in this area are Tulu and Konkani. Konkani is mainly spoken in the northern part while Tulu is predominantly spoken in the south. The majority of the people follow Hinduism. Other religions practiced include Christianity and Islam. Tulu speakers are exclusively Hindus. This region has many sites of Hindu pilgrimage including Kollur, Kadri Manjunath Temple, Sharavu, Mangaladevi, Dharmasthala, Kukke Subramanya Temple, Udupi Srikrishna Matha (Temple), Kateel, Murdeshwara, Idagungi and Gokarna.

The region is known for its wide variety of vegetarian dishes. Fish is the staple diet among the non-vegetarians here. Coconut is used generously in all the dishes.

Occupation[link]

The people of this region have always been known for farming and fishing. But since the last few years, an influx of a large number of BPOs and IT companies (especially in and around Mangalore and Udupi have provided a lot of employment.

Commerce[link]

This region is also known as 'the cradle of Indian banking'. Konkan railway runs through the length of this region. The largest railway terminus in this region is at Mangalore. There are two major ports, New Mangalore Port and Karwar. The only airport in this region is Mangalore International Airport, with air connections to major cities in India and the Middle East. The southern part of this region is one of the most industrialised regions of Karnataka, with Karnataka's only petroleum refinery, iron ore pelletisation plants, steel plants, and fertiliser plants.

Demand for Statehood[link]

The demand for creation of a separate state of Tulu Nadu, a prosperous region of Karnataka and Kerala, is based on fact that Tuluvas are culturally very distinct from the rest of Karnataka. Spirit worship (Bhuta Kola), Serpent worship (Nagaradhane) are can see only in Tulunadu. So this Tuluvas have been demanding a separate state, or at least autonomy. Both the Karnataka and Kerala state governments have created Tulu Sahitya Academy- for the preservation and promotion of Tuluva culture, and to counter this accusation of cultural neglect.^[4]

See also[link]

• North Canara
• South Canara

Notes[link]

References[link]

• Silva, Severine; Stephen Fuchs (1965) (PDF, 2.48 MB). The Marriage Customs of the Christians in South Canara. 2. 24. Asian Folklore Studies, Nanzan University (Japan). https://www.nanzan-u.ac.jp/SHUBUNKEN/publications/afs/pdf/a173.pdf. Retrieved 2009-04-23. 
• Silva, Severine (1961). History of Christianity in Canara. I. Coompta, North Canara: Star of Kanara Press. 

External links[link]

• Yakshagana
• Karavali festival

Anna Hazare
Anna Hazare in Nanded, Maharastra
Born	Kisan Hazare (1937-06-15) 15 June 1937 (age 75) Bhingar, Bombay Province, British India
Nationality	Indian
Other names	Kisan Baburao Hazare
Known for	Indian anti-corruption movement - 2012, Indian anti-corruption movement - 2011, Watershed development programmes, Right to Information
Influenced by	Mahatma Gandhi, Swami Vivekananda
Political movement	Indian anti-corruption movement, Peace movement
Religion	Hinduism
Spouse	Never Married
Parents	Laxmibai Hazare Baburao Hazare
Awards	Padma Shri (1990) Padma Bhushan (1992)
Website
www.annahazare.org www.beinganna.org

Kisan Baburao Hazare  pronunciation (help·info) (Marathi: किसन बाबुराव हजारे, Kisan Bāburāv Hajārē ^?) (born 15 June 1937), popularly known as Anna Hazare  pronunciation (help·info) (Marathi: अण्णा हजारे, Aṇṇā Hajārē ^?) is an Indian social activist who led movements to promote rural development, increase government transparency, and investigate and punish official corruption. In addition to organizing and encouraging grassroots movements, Hazare frequently conducted hunger strikes to further his causes—a tactic reminiscent, to many, of the work of Mohandas K. Gandhi.^[1][2][3] Hazare also contributed to the development and structuring of Ralegan Siddhi, a village in Parner taluka of Ahmednagar district, Maharashtra, India. He was awarded the Padma Bhushan—the third-highest civilian award—by the Government of India in 1992 for his efforts in establishing this village as a model for others.^[4]

Anna Hazare started an indefinite hunger strike on 5 April 2011 to exert pressure on the Indian government to enact a stringent anti-corruption law, The Lokpal Bill, 2011 as envisaged in the Jan Lokpal Bill, for the institution of an ombudsman with the power to deal with corruption in public places. The fast led to nation-wide protests in support. The fast ended on 9 April 2011, a day after the government accepted Hazare's demands. The government issued a gazette notification on the formation of a joint committee, consisting of government and civil society representatives, to draft the legislation.^[5][6]

For the year 2011 Foreign Policy magazine named him among top 100 global thinkers.^[7] Also in 2011 Anna was ranked as the most influential person in Mumbai by a national daily newspaper.^[8] He has faced criticism for his authoritarian views on justice, including death as punishment for corrupt public officials and his alleged support for forced vasectomies as a method of family planning.^[9][10]

Early life[link]

Kisan Hazare was born on 15 June 1937^{[citation needed]} (some sources say 1940)^[11] in Bhingar, near to Ahmednagar. The eldest son, with two sisters and four brothers, the later adoption of the name Anna in Marathi it uses for elder person which is equal to "father". His father worked in a pharmacy and struggled to support the family financially. In time, the family moved to their ancestral village of Ralegan Siddhi, where they owned a small amount of agricultural land. A relative took on the burden of providing Kisan with an education, taking him to Mumbai because the village had no primary school. The relative became unable financially to continue the support and Kisan's schooling ended in the Standard Seventh grade; his siblings never attended school.^[12] He started selling flowers at the Dadar railway station in Mumbai and eventually managed to own two flower shops in the city.^[13] He also became involved in vigilantism, joining groups who acted to prevent landlords' thugs from intimidating the poor out of their shelter.^[14]

Military service[link]

The Indo-China War of 1962 caused the Indian Army to commence emergency recruitment measures. Hazare was drafted in April 1963, despite not meeting the physical requirements, and was attested as a soldier on 16 November of that year after undertaking training at Aurangabad.^[12][15]

During the Indo-Pakistani War of 1965, Hazare was posted at the border in the Khem Karan sector. He was the sole survivor of an enemy attack—variously claimed to have been a bomb, an aerial assault and an exchange of fire at the border—while he was driving a truck.^[12][13][16] The experiences of wartime, coupled with the poverty from which he had come, affected him. He considered suicide at one point but turned instead to pondering the meaning of life and death.^[12] He said of the truck attack, "[It] sent me thinking. I felt that God wanted me to stay alive for some reason. I was reborn in the battlefield of Khem Karan. And I decided to dedicate my new life to serving people."^[13] He spent his spare time reading the works of Swami Vivekananda, Gandhi, and Vinoba Bhave.^[17] In a blog post, Hazare expressed his views on Kashmir by saying that it was his "active conviction that Kashmir is an integral part of India" and that if required once again for service, he would remain "ready to take part in war against Pakistan."^[18]

During the mid-1970s, Hazare survived a road crash while driving for the army. He interpreted his survival as a further sign that his life was intended to be dedicated to service.^[14] Despite subsequent allegations that he had deserted from the army, official records show that he was honourably discharged in 1975 after completing 12 years of service.^[15]

Transformation of Ralegan Siddhi[link]

Hazare returned to Ralegan Siddhi, a village then described by Satpathy and Mehta as "one of the many villages of India plagued by acute poverty, deprivation, a fragile ecosystem, neglect and hopelessness."^[19]

Although most of the villagers owned some land, cultivation was extremely difficult due to the rocky ground preventing retention of the monsoon rains, this situation was worsened by gradual environmental deterioration as trees were cut down, erosion spread and droughts were also experienced. The shortage of water also led to disease from unsanitary conditions and water reuse for multiple purposes. The economy of the village had become reliant on the illegal manufacture and sale of alcohol, a product on which many of the villagers had become dependent. Many inhabitants borrowed from moneylenders to survive, paying monthly interest rates of as much as 10%. Crime and violence (including domestic violence) had become commonplace, while education and employment opportunities were poor.^[14][20]

Hazare was relatively wealthy because of the gratuity from his army service. He set about using that money to restore a run-down, vandalised village temple as a focal point for the community. Some were able to respond with small financial donations but many other villagers, particularly among the elderly, donated their labour in a process that became known as shramdaan. Some youths also became involved in the work and these he organised into a Tarun Mandal (Youth Association). One of the works of Vivekananda which he had read was Call to the youth for nation building.^[21]

Prohibition of alcohol[link]

Hazare and the youth group decided to take up the issue of alcoholism to drive a process of reform. At a meeting conducted in the temple, the villagers resolved to close down liquor dens and ban alcohol in the village. Since these resolutions were made in the temple, they became, in a sense, religious commitments. Over thirty liquor brewing units voluntarily closed their establishments. Those who did not succumb to social pressure were forced to close their businesses when the youth group smashed their premises. The owners could not complain as their businesses were illegal.^[22]

Drunken villagers were tied to pillars and then flogged, sometimes personally by Hazare. He justified this punishment by stating that “rural India was a harsh society”,^[23] and that

Doesn’t a mother administer bitter medicines to a sick child when she knows that the medicine can cure her child? The child may not like the medicine, but the mother does it only because she cares for the child. The alcoholics were punished so that their families would not be destroyed.^[24]

Hazare appealed to the government of Maharashtra to pass a law whereby prohibition would come into force in a village if 25% of the women in the village demanded it. In 2009 the state government amended the Bombay Prohibition Act, 1949 to reflect this.^[25]

It was decided to ban the sale of tobacco, cigarettes, and beedies (an unfiltered cigarette where the tobacco is rolled in tendu also known as Diospyros melanoxylon leaves instead of paper) in the village. In order to implement this resolution, the youth group performed a unique "Holi" ceremony twenty two years ago.^[when?] The festival of Holi is celebrated as a symbolic burning of evil. The youth group brought all the tobacco, cigarettes, and beedies from the shops in the village and burnt them in a Holi fire. Tobacco, cigarettes, or beedies are no longer sold.^[26][27]

Grain Bank[link]

In 1980, Anna started the Grain Bank at the temple, with the objective of providing food security to needy farmers during times of drought or crop failure. Rich farmers, or those with surplus grain production, could donate a quintal to the bank. In times of need, farmers could borrow the grain, but they had to return the amount of grain they borrowed, plus an additional quintal as an interest. This ensured that nobody in the village ever went hungry or had to borrow money to buy grain. This also prevented distress sales of grain at lower prices at harvest time.^[12]

Watershed development programme[link]

Ralegan Siddhi is located in the foothills, so Hazare persuaded villagers to construct a watershed embankment and associated works to stop water and allow it to percolate and increase the ground water level and improve irrigation in the area. These efforts solved the problem of water scarcity in the village and made irrigation possible.^[14][17]

Cultivation of water-intensive crops like sugarcane was banned. Crops such as pulses, oilseeds, and certain cash crops with low water requirements replaced them. The farmers started growing high-yield varieties and changed cropping pattern. Hazare has helped farmers of more than 70 villages in drought-prone regions in the state of Maharashtra since 1975.^[28] When Hazare came to Ralegan Siddhi in 1975 only 70 acres (28 ha) of land was irrigated, Hazare converted it into about 2,500 acres (1,000 ha).^[22]

Milk production[link]

As a secondary occupation, milk production was promoted in Ralegan Siddhi. Purchase of new cattle and improvement of the existing breed with the help of artificial insemination and timely guidance and assistance by a veterinarian improvemd the cattle stock, increasing milk production.^{[citation needed]}

Education[link]

In 1932, Ralegan Siddhi got its first formal school, a single classroom primary school.^{[clarification needed]} In 1962, the villagers added more classrooms through community volunteer efforts. By 1971, out of an estimated population of 1,209, only 30.43% were literate (72 women and 290 men). Boys moved to the nearby towns of Shirur and Parner to pursue higher education, but girls were limited to primary education. Hazare, along with the youth of Ralegan Siddhi, worked to increase literacy rates and education levels. In 1976 they started a pre-school and a high school in 1979. The villagers formed a charitable trust, the Sant Yadavbaba Shikshan Prasarak Mandal, which was registered in 1979.^{[citation needed]}

Removal of untouchability[link]

The social barriers and discrimination that existed due to the caste system in India have been largely eliminated by Ralegan Siddhi villagers. It was Hazare's moral leadership that motivated and inspired the villagers to shun untouchability and caste discrimination. Marriages of Dalits are held as part of community marriage program together with those of other castes. The Dalits have become integrated into the social and economic life of the village. The upper caste villagers built houses for the lower caste Dalits by shramdaan and helped to repay their loans.^[29][30][31]

Collective marriages[link]

Most rural poor get into a debt trap as they incur heavy expenses at the time of marriage of their daughter or son. It is an undesirable practice but has become a social obligation in India. Instead, Ralegan's people started celebrating marriages collectively. Joint feasts are held, where expenses are further reduced by the Tarun Mandal taking responsibility for cooking and serving the food. The vessels, the loudspeaker system, the mandap, and the decorations have also been bought by the Tarun Mandal members belonging to the oppressed castes. From 1976 to 1986, 424 marriages have been held under this system.^{[citation needed]}

Gram Sabha[link]

The Gandhian philosophy on rural development considers the Gram Sabha as an important democratic institution for collective decision-making in the villages of India.^[32] Hazare campaigned between 1998 and 2006 for amending the Gram Sabha Act, so that villagers have a say in the village's development. The state government initially refused, but eventually gave in to public pressure. It became mandatory to seek the sanction of the Gram Sabha (an assembly of all village adults, and not just the few elected representatives in the gram panchayat) for expenditures on development works in the village.^[25]

Activism[link]

Anti-corruption protests in Maharashtra[link]

Anna Hazare listening to the problems of people at Nanded, Maharashtra.

Anna Hazare's Supporter's cap which reads " I am Anna Hazare".

In 1991 Hazare launched the Bhrashtachar Virodhi Jan Aandolan (BVJA) (People's Movement against Corruption), a popular movement to fight against corruption^[33] in Ralegaon Siddhi. In the same year he protested against the collusion between 40 forest officials and timber merchants. This protest resulted in the transfer and suspension of these officials.^[34]

In May 1997 Hazare protested alleged malpractice in the purchase of powerlooms by the Vasantrao Naik Bhathya Vimukt Jhtra Governor P. C. Alexander.^[35] On 4 November 1997 Gholap filed a defamation suit against Hazare for accusing him of corruption. He was arrested in April 1998 and was released on a personal bond of 5,000 (US$100).^{[36][dead link]} On 9 September 1998 Hazare was imprisoned in the Yerawada Jail to serve a three-month sentence mandated by the Mumbai Metropolitan Court.^[16][37] The sentencing caused leaders of all political parties except the BJP and the Shiv Sena to support him. ^[38] Later, due to public protests, the Government of Maharashtra ordered his release. Hazare wrote a letter to then chief minister Manohar Joshi demanding Gholap's removal for his role in alleged malpractices in the Awami Merchant Bank.^[39] Gholap resigned from the cabinet on 27 April 1999.^[40]

In 2003 corruption charges were raised by Hazare against four NCP ministers of the Congress-NCP government.^[41] He started his fast unto death on 9 August 2003. He ended his fast on 17 August 2003 after then chief minister Sushil Kumar Shinde formed a one-man commission headed by the retired justice P. B. Sawant to probe his charges.^[42] The P. B. Sawant commission report, submitted on 23 February 2005, indicted Sureshdada Jain, Nawab Malik, and Padmasinh Patil. The report exonerated Vijaykumar Gavit. Jain and Malik resigned from the cabinet in March 2005.^[43]

Three trusts headed by Anna Hazare were also indicted in the P. B. Sawant commission report. 220,000 (US$4,390) spent by the Hind Swaraj Trust for Anna Hazare's birthday celebrations was concluded by the commission as illegal and amounting to a corrupt practice,^[44][45] though Abhay Firodia, an industrialist subsequently donated 248,000 (US$4,950) to the trust for that purpose.^[46] The setting apart of 11 acres of its land by the trust in favour of the Zilla Parishad without obtaining permission from the charity commissioner was concluded as a case of maladministration. The commission also concluded that the maintenance of accounts of the Bhrashtachar Virodhi Janandolan Trust after 10 November 2001 had not been according to the rules and 46,374 (US$930) spent by the Sant Yadavbaba Shikshan Prasarak Mandal Trust for renovating a temple thwarted its object of imparting secular education.^[44][45]

Right to Information movement[link]

In the early 2000s Hazare led a movement in Maharashtra state which forced the state government to enact a revised Maharashtra Right to Information Act. This Act was later considered as the base document for the Right to Information Act 2005 (RTI), enacted by the Union Government. It also ensured that the President of India assented to this new Act.^[47]

On 20 July 2006 the Union Cabinet amended the Right to Information Act 2005 to exclude the file noting by the government officials from its purview. Hazare began his fast unto death on 9 August 2006 in Alandi against the proposed amendment. He ended his fast on 19 August 2006, after the government agreed to change its earlier decision.^[48]

Regulation of Transfers and Prevention of Delay in Discharge of Official Duties Act[link]

Before 2006 in the state of Maharashtra, honest government officers were transferred to other places according to ministerial wish, while some corrupt and favoured officials stayed put for decades. Anna fought hard for a law whereby a government servant must clear a file within a specified time and that transfers must take place only after three years. After many years of Anna's relentless efforts, on 25 May 2006 Maharashtra issued a notification announcing the Prevention of Delay in Discharge of Official Duties Act 2006. This act provided for disciplinary action against officials who move files slowly and enabled monitoring of officials who overstay a post, and for involvement in a corrupt nexus.

This act mandated the government to effect transfers of all government officers and employees, except Class IV workers, no sooner and no later than three years, except in emergency or exceptional circumstances. Maharashtra was the first state to have introduced such an act.^[25] However, like others, this law was not fully followed.^[49][50]

Campaign against liquor from food grains[link]

Article 47 of India's Constitution commits the State to raise the standard of living, improve public health and prohibit the consumption of intoxicating drinks and drugs injurious to health.^[51][52][53]

In 2007 Maharashtra rolled out a grain-based liquor policy aimed to encourage production of liquor from food grain in light of the rising demand for spirits—used for industrial purposes and liquor. It issued 36 licenses for distilleries for making alcohol from food grains.^[53]

Anna Hazare opposed the government's policy to promote making liquor from food grains. He argued that Maharashtra had to import food and referring to food grains observed that promoting producing liquor from food grains was nappropriate.^[54] One of the State ministers Laxman Dhoble said in his speech that those opposing the decision to allow use of food grains for the production of liquor were anti-farmers and that opponents should be beaten with sugarcane sticks.^[55][56] Hazare began fasting at Shirdi, but on 21 March 2010 the government promised to review the policy and Anna ended his 5 day long fast.^[57] But the government later granted 36 licences and grants of 10 (US$0.2) (per litre of alcohol) to politicians or their sons who were engaged in making alcohol from foodgrains. Recipients included Amit and Dheeraj Deshmukh, sons of Union Heavy Industries Minister Vilasrao Deshmukh, Bharatiya Janata Party leader Gopinath Munde's daughter Pankaja Palwe and her husband Charudatta Palwe, sons-in-law of P.V. Narasimha Rao and Rajya Sabha MP Govindrao Adik.^[54][58][59] The government approved the licenses despite stiff opposition from the planning and finance departments, saying there was a huge demand in other countries for distilled spirits compared to that of molasses.^[60] Anna sued Maharashtra over the policy in the Nagpur bench of the Bombay High Court. On 20 August 2009 Maharashtra stopped the policy. However, distilleries sanctioned before that date and those who started production within two years of sanction were entitled for subsidies.

On 5 May 2011 court refused to hear the suit, saying, "not before me, this is a court of law, not a court of justice" as a reason for not hearing the plea.^[61][62] A Maharashtra Principal Secretary, C.S. Sangeet Rao, stated that no law existed to scrap these licences.^[54]

Lokpal Bill movement[link]

Anna Hazare's hunger strike at Jantar Mantar in New Delhi.

In 2011, Hazare initiated a Satyagraha movement for passing a stronger anti-corruption Lokpal (ombudsman) bill in the Indian Parliament, the Jan Lokpal Bill (People's Ombudsman Bill). The Jan Lokpal Bill was drafted earlier by N. Santosh Hegde, former justice of the Supreme Court of India and Lokayukta of Karnataka, Prashant Bhushan, a senior lawyer in the Supreme Court and Arvind Kejriwal, a social activist along with members of the India Against Corruption movement. The draft incorporated more stringent provisions and gave wider power to the Lokpal (Ombudsman) than the government's 2010 draft.^[63] These included placing "the Prime Minister within the ambit of the proposed lokpal’s powers".^[64]

Hunger strike[link]

Wikinews has related news: Anna Hazare begins "fast-unto-death" hunger strike to end corruption.

Hazare began his Indefinite Fast^[65] on 5 April 2011 at Jantar Mantar in Delhi to press for the demand to form a joint committee of the representatives of the Government and the civil society to draft a stronger anti-corruption bill with stronger penal actions and more independence to the Lokpal and Lokayuktas (Ombudsmen in the states), after his demand was rejected by Prime Minister Singh.^[66] He stated, "I will fast until Jan Lokpal Bill is passed".^[67]

The movement attracted attention in the media, and thousands of supporters. Almost 150 people reportedly joined Hazare in his fast.^[68] Social activists, including Medha Patkar, Arvind Kejriwal, former IPS officer Kiran Bedi, and Jayaprakash Narayan lent their support. People showed support in social media. In addition to spiritual leaders Sri Sri Ravi Shankar, Swami Ramdev, Swami Agnivesh and former Indian cricketer Kapil Dev, many celebrities supported him.^[69][70] Hazare decided that he would not allow any politician to sit with him. The protesters rejected Uma Bharti, Om Prakash Chautala and others when they visited the protest.^[71] On 6 April 2011 Sharad Pawar resigned from the group of ministers formed for reviewing the 2010 draft.^[72]

Protests spread to Bangalore, Mumbai, Chennai, Ahmedabad, Guwahati, Shillong, Aizawl and other cities.^[73]

On 8 April the Government accepted the movement's demands. On 9 April it issued a notification in the Gazette of India on formation of a joint committee. It accepted the formula that there be a politician chair and an activist, non-politician co-chair. The notification stated, “The Joint Drafting Committee shall consist of five nominee ministers of the Government of India and five nominees of the civil society. The five nominee Ministers of the Government of India are Pranab Mukherjee, Union Minister of Finance, P. Chidambaram, Union Minister of Home Affairs, M. Veerappa Moily, Union Minister of Law and Justice, Kapil Sibal, Union Minister of Human Resource and Development and Minister of Communication and Information Technology and Salman Khursheed, Union Minister of Water Resources and Minister of Minority Affairs. The five non-politician nominees were Anna Hazare, N. Santosh Hegde, Shanti Bhushan Senior Advocate, Prashant Bhushan, Advocate and Arvind Kejriwal.^[74][75]

On the morning of 9 April Hazare ended his 98-hour hunger strike. He addressed the people and set a deadline of 15 August to pass the bill.

"Real fight begins now. We have a lot of struggle ahead of us in drafting the new legislation, We have shown the world in just five days that we are united for the cause of the nation. The youth power in this movement is a sign of hope."

Anna Hazare said that if the bill did not pass he would call for a mass nation-wide agitation.^{[76][77][dead link]} He called his movement as "second struggle for independence" and he will continue the fight.^[78]

Draft bill[link]

During the meeting of the joint drafting committee on 30 May, the Union government members opposed the inclusion of the prime minister, higher judiciary and the acts of the MPs under the purview of the Lokpal in the draft bill.^[79] On 31 May, Mukherjee sent a letter to the chief ministers of all states and party leaders seeking their opinion on six contentious issues, including whether to bring the prime minister and judges of India's Supreme Court and High Courts under the law's purview.^[80] But the civil society members of the drafting committee considered that keeping them out would be a violation of the United Nations Convention against Corruption.^[81]

Anna Hazare and other civil society members decided to boycott the 6 June drafting committee meeting to protest the forcible eviction of Swami Ramdev and his followers by the Delhi Police from Ramlila Maidan on 5 June, while they were on a hunger strike against black money and corruption and doubting the government's seriousness.^[82]

On 6 June, the civil society members wrote to Mukherjee, explaining reasons for their absence and also asking government to go public on the major issues. They also decided to attend only future meetings that were telecast live.^[83] On 8 June at Rajghat, describing his movement as the second freedom struggle, Anna criticised the Government for trying to discredit the drafting committee and threatened to go on indefinite fast again from 16 August if the Lokpal Bill had not passed. He also criticised the Government for putting hurdles in front of the Bill and for maligning the civil society members.^[84][85][86]

Indefinite fast[link]

India Against Corruption campaign in Whitefield, Bangalore.

On 28 July the union cabinet approved a draft of the Lokpal Bill, which kept the Prime Minister, judiciary and lower bureaucracy out of the ombudsman's ambit. Hazare rejected the government version by describing it as “cruel joke’’ and wrote a letter to Singh announcing his decision to begin an indefinite fast from 16 August at Jantar Mantar, if the government introduced its own version of the bill without taking suggestions from civil society members.^[87][88] Hazare wrote:-

Why are you (government) sending the wrong draft? We have faith in Parliament. But first send the right draft, our agitation is against government, not Parliament. The government has overlooked many points. How will it fight corruption by excluding government employees, CBI and prime minister from the Lokpal's purview? We were told that both the drafts would be sent to the Cabinet. But only the government's draft was sent. This is a deceitful government. They are lying. How will they run the country? Now I have no trust in this government. If it is really serious about fighting corruption, why is it not bringing government employees and CBI under Lokpal?^{[89][dead link]}

Within twenty four hours of cabinet's endorsement of a weak Lokpal Bill, over ten thousand people from across the country sent faxes directly to the government demanding a stronger bill.^[90] The Mumbai Taxi Men’s Union, comprising over 30,000 taxi drivers supported Hazare’s fast by keeping all taxis off the roads on 16 August.^[91] Lawyers of Allahabad High Court described the government proposal as against the national interest and pledged their support to Hazare by hunger striking at Allahabad on 16 August.^{[92][dead link]} On 30 July Vishwa Hindu Parishad supported his fast by saying movement for an effective anti-corruption ombudsman needed the people's backing.^[93]

On 1 August, Public interest litigation was filed in the Supreme Court of India by Hemant Patil, a Maharashtra-based social worker and businessman, to restrain Hazare, alleging that Hazare's demands were unconstitutional and amounted to interference in the legislative process.^[94]

Arrest and aftermath[link]

Wikinews has related news: Anna Hazare to resume "fast-unto-death" hunger strike from August 16, 2011.

On 16 August, Hazare was arrested, four hours before the planned indefinite hunger strike.^[95] Rajan Bhagat, spokesman for Delhi Police, said police arrested Hazare for illegally gathering in a Delhi park to begin his hunger strike, claiming that Hazare refused to meet police conditions for allowing the protest.^[96] The conditions included restricting the fast to three days and the number of protesters to 5,000. Later in the afternoon, Hazare refused bail. The magistrate dispatched him to Tihar jail for seven days.^[97] After announcements by Prashant Bhushan, local television, and social media sites (including Facebook), thousands marched in support from the India Gate to Jantar Mantar.^[98]

Media reported that about 1,300 supporters were detained in Delhi, including key members of the India Against Corruption movement such as Arvind Kejriwal, Shanti Bhushan, Kiran Bedi and Manish Sisodia.^[99] Other reports other protests with people courting arrests in different parts of the country. Opposition parties came out against the arrest, likening the government action to the emergency imposed in the country in 1975. Both houses of Parliament adjourned over the issue.^[100]

After four hours in detention he was released unconditionally on a request by the police, but refused to leave Tihar Jail.^[101] He demanded unconditional permission to fast at Ramlila Maidan (Ground) and refused to leave.^[102] Hazare continued his fast inside the jail.^[103]

After his arrest, Hazare received support from people across the country. There were reports of "nearly 570 demonstrations and protests by Anna supporters across the country".^[64][104] Due to the millions of protesters nationwide,^[105] the government allowed him to begin a public hunger strike of fifteen days.^[106] After talks with public authorities, Hazare decided to hold his protest at Ramlila Maidan, New Delhi.^[107] On 20 August Hazare "left the Tihar Jail for the Ramlila Grounds".^[108] Hazare promised reporters "he would fight to the 'last breath' until the government gets his team's Jan Lokpal Bill passed in this session of Parliament, which ends on 8 September."^[64]

Fast at Ramlila Maidan[link]

Anna Hazare on fast unto death protest.

On 20 August thousands came to show their support for Hazare,^[109] while "his advisers made television appearances to rally public support and defend themselves against criticism that their protest campaign and refusal to compromise is undermining India's parliamentary process."^[110] The National Campaign for People’s Right to Information (NCPRI) condemned Hazare's deadline for passing the bill as undermining democracy, which operates by

"holding wide-ranging consultations and discussions, allowing for dissent and evolving a consensus. ...He [Hazare] has the right to protest and dissent. But nobody can claim it as an absolute right and deny the right of dissent to others."^[111]

The Congress party confirmed that Maharashtra Additional Chief Secretary (Home) Umesh Chandra Sarangi (who has a history of mediating between Hazare and officials) was meeting with him again "to find points of consensus and defuse the situation".^[112] On 21 August "tens of thousands" watched Hazare as he sat on an elevated platform.^[113] It was reported that Hazare at that point had "lost more than seven pounds since beginning his fast". Despite this he stated, "I will not withdraw my hunger strike until the Jan Lokpal bill is passed in the Parliament. I can die but I will not bend."^[113] Hazare ended his fast on 28 August, after the Lokpal Bill passed unanimously.

He was admitted to Medanta Medicity, Gurgaon for post-fast care.^[114] He had lost 7.5 kilograms (17 lb)^[114] and was very dehydrated after the 288 hour fast.^[115]

I Am Anna Chant[link]

Within a few days of Anna Hazare's first fast demanding a strong Lokpal (on 5 April 2011), supporters started a campaign known as "I Am Anna Hazare", which was similar to the "We Are All Khaled Said" campaign from the Egyptian uprising.^[116] During Anna Hazare's second fast, his topi, the cap which became synonymous with Anna Hazare, became almost a fashion statement.^[117] Sales of the topis hit an all-time high.^[118] Kiran Bedi recommended that the "I am Anna" topi be displayed whenever someone asked for a bribe.^[119]

Fast on MMRDA ground[link]

On 27 December, Hazare began a 3–day hunger strike at MMRDA grounds, Bandra Kurla Complex, to demand a stronger Lokpal bill than was in debate.^[120] Hazare ended the fast on 28 December, after his doctors said that his kidneys might fail if he continued.^[121]

Before reaching the venue, Anna paid tribute to Mahatma Gandhi at Juhu Beach. On his way to a rally with several thousand people,^[120] he took two-and-half hours to reach the ground, passing through Santacruz, Tulip Star Hotel, Mithibai College, SV Road, Vile Parle, Khar and Bandra Highway.^[122]

A PIL petition filed against the fast was turned down by the Karnataka High Court. A judge noted that there was no public interest in the petition.^[123]

Electoral reform movement[link]

In 2011, Anna Hazare demanded an amendment to the electoral law to incorporate the option of None of the above in the electronic voting machines during the Indian elections.^[124][125] The "None of the above (NOTA)" is a ballot option that allows an electorate to indicate disapproval of all of the candidates in an electoral system, in case of non-availability of any candidate of his choice, as his Right to Reject. Soon, the Chief Election Commissioner of India Shahabuddin Yaqoob Quraishi supported Hazare's demand for the electoral reforms.^[126]

Protest against atrocities against Swami Ramdev and his supporters[link]

On 8 June Anna Hazare and thousands of his supporters fasted from 10 am to 6 pm at Rajghat to protest against the midnight crackdown of 5 June by the Delhi Police on Swami Ramdev’s fast at Ramlila ground protests.^[84][127] Anna Hazare held the Prime Minister of India responsible for the atrocities^[128] and termed the police action as an attempt to stifle democracy.^[84] According to one of Anna's young supporters, the large presence of youths at the protest was due to his use of nonviolent protest, similar to Gandhi.^[129]

Controversies and criticism[link]

Alleged link with Rashtriya Swayamsevak Sangh[link]

Anna Hazare has been criticized for being an agent of Rashtriya Swayamsevak Sangh (RSS) a right-wing Hindu body.^[130] United Progressive Alliance,the present ruling government in India has seldom made that charge. According to Digvijay Singh a senior leader of the Indian National Congress the entire crusade of 2011 Indian anti-corruption movement was planned by RSS in which Plan-A was Baba Ramdev while Plan-B was Anna Hazare. Their basic job was to disturb national security.^[131] Further Digvijay Singh had charged Hazare for having links with late RSS leader Nanaji Deshmukh^[132] with whom he worked as a secretary.^[133] Anna denied any such associations.

Views on Narendra Modi and Nitish Kumar[link]

In a press conference in April 2011, Anna Hazare praised Narendra Modi, the chief minister of Gujarat and Nitish Kumar, chief minister of Bihar for his efforts on rural development, saying that other chief ministers should emulate them.^[134] Subsequently, Modi wrote an open letter to him, hailing him as a Gandhian anti-corruption activist^[135] while Digvijay Singh, the General Secretary of the Congress party, criticised him for his comment.^[136] In May 2011, during his visit to Gujarat, Hazare changed his view and criticised Modi for rampant corruption. He urged Modi to appoint a Lokayukta. He also commented that the media had projected an incorrect image of Vibrant Gujarat.^[137]

Fraud during fasts[link]

A cardiologist from Pune, Abhijit Vaidya—founder of Arogya Sena, a non-governmental agency active in public health, disaster management and social campaigns—claimed that he was informed by Hazare's close associates that during a fast in Ralegan-Siddhi, Hazare was given glucose and electrolyte solutions during a fast. Hazare and his associates refused to comment on the allegation.^[138]

Accusations of corruption[link]

The government of the state of Maharashtra instituted a Commission of Inquiry under Justice PB Sawant in September 2003 to enquire into allegations of corruption against several people, including four ministers in the state as well as the "Hind Swaraj Trust" headed by Hazare. The Commission submitted its report on 22 February 2005, indicting the Trust for corruptly spending Rs. 2.20 lakhs on Hazare's birthday celebrations.^[139]

Two days ahead of Hazare's Lokhpal fast, the Indian National Congress, attacked him, alleging that "the moral core of Hazare has been ripped apart" by the Justice P B Sawant Commission.^[140]

Hazare's lawyer Milind Pawar responded that the commission had remarked about "irregularities" in the accounts, but had not held him guilty of any "corrupt" practices. Pawar said that on 16 June 1998, a celebration was organised to congratulate Hazare on winning an award from a US–based NGO and it coincided with his 61st birthday. The trust spent Rs 2.18 lakh for the function. Abhay Phirodia, a Pune-based industrialist, who took the initiative to organise this function donated an amount of Rs 2,48,950 to the trust by cheque soon afterwards.^[141] Hazare dared the government to file a First Information Report (FIR) against him to prove the charges.^[142]

Accusation of being anti-democratic and anti-Dalit[link]

An article written in Kolkata Telegraph by Ramchandra Guha stated that that environmental journalist Mukul Sharma claimed that Anna Hazare forced the Dalit families in Ralegan Siddhi to adopt a vegetarian diet, and that those who violated the decree were tied to a post and flogged.^[143] Mukul Sharma also found that no panchayat elections have been held in the village for the past two decades, and that no campaigning was allowed during state and national elections, upon Hazare's instructions.^[143]

Dalit columnist Chandrabhan Prasad opined that Hazare's anti-corruption movement rejected representative democracy and alleged that it was an upper-caste uprising. He also claimed that centralising powers in Lokapal, which was a non-elected entity, was anti-democratic.^{[citation needed]}

Dalit activist Kancha Ilaiah commented in a similar fashion, that "The Anna movement is an anti-social justice, manuvadi movement. The Dalits, tribals, OBCs and minorities have nothing to do with it. We oppose it."^[144] Activist Anoop Kheri claimed that "The language, symbols used by the movement clearly reflects its upper caste Hindu nature, a very rightwing Hindu patriotism is being used to get the entire country against corruption. And as a dalit, I have a problem with it."^[144]

There was also an allegation that an RTI activist was denied permission to protest by having a fast-unto-death at Ralegan Siddhi, the grama sabha stating that the reason was that only Anna Hazare can hold such fasts in his village.^[145]

Activist Udit Raj was denied permission to protest against Anna Hazare, whom he claimed was against parliamentary processes. Raj warned that succumbing to Hazare's demands would set a dangerous trend rendering the "backward" classes more vulnerable. He claimed that mass mobilisations coerced the government into a "set of solutions" against constitutional processes could be used against affirmative action and threatened democracy.^[146] Later, it came to light that poor dalits had been paid up to 200 each to shout slogans against Anna, although the organizers denied it. Some protesters said that they had been told that it was a pro-Anna protest, but felt cheated after realising that it was against Hazare.^[147]

Accusation of being anti-Muslim[link]

On 22 August 2011 writer-actor Arundhati Roy accused Hazare in a newspaper article of being nonsecular. She questioned his secular credentials, pointing out his "support for Raj Thackeray's Marathi Manoos xenophobia and [has praised] the 'development model' of Gujarat's CM who oversaw the 2002 pogrom against Muslims". The website of the newspaper published many responses to her article and these were mostly critical of her views.^[148] Activist Medha Patkar criticised Roy, saying that her views were misplaced.^[149]

Hazare in the past stood in firm opposition to the Shiv Sena and BJP governments in Maharashtra. Activist and writer Asghar Ali Engineer in an EPW article on Communalism and Communal Violence reported,^[150]

The Shiv Sena is also facing serious problems from the social activist Anna Hazare who has accused its ministers of corruption and demanded their resignation. The SS-BJP government is facing serious corruption charges and is greatly worried. The Anna Hazare movement began in late November when he went on fast against the corrupt practices of the Shiv Sena ministers. The BJP initially supported the Hazare movement and now its deputy chief minister Gopinath Munde is also under a cloud. Initially the Hazare movement had created a rift between the Shiv Sena and the BJP but with Gopinath Munde himself under a cloud, both may close ranks. The Anna Hazare movement has certainly posed a great challenge for the saffron government at the end of 1996.

Hazare was accused of working for RSS and BJP's behest, and against Muslims by cleric Bukhari of the Jama Masjid. Bhukhari was subsequently criticised for being a Royal Imam and for claiming that his personal views represented the view of ordinary Muslims.^[151]

Support for selective violence[link]

Hazare acknowledged his belief in violence after his "just one slap" remark in which the victim of violence was Sharad Pawar, a rival in Maharashtra.^[152]

Conspiracy to murder Hazare[link]

Anna Hazare exposed corruption in cooperative sugar factories in Maharashtra, including one controlled by Dr.Padamsinh Bajirao Patil, a member of Parliament of 15th Lok Sabha and higher-ranking Leader of Nationalist Congress Party from Osmanabad. Patil was accused in the 2006 murder case of Congress leader Pawanraje Nimabalkar.^[153][154]

The conspiracy to kill Hazare was exposed when Parasmal Jain, an accused in the Nimbalkar murder case, in his written confession before a magistrate said that Patil had paid him 3,000,000 (US$59,850) to murder Nimbalkar, and also offered him supari (contract killing sum) to kill Anna Hazare.^[155][156] After this written confession, Anna appealed to the state government of Maharashtra to lodge a separate First Information Report ( FIR ) against Patil but the government declined. On 26 September 2009 Hazare lodged his own complaint at Parner police station of Ahmednagar District in Maharashtra against Patil.^[157] Patil approached the High Court seeking anticipatory bail but on 14 October 2009, the Aurangabad bench of Bombay High Court rejected his application, observing that there was prima facie case against him.^[158][159] Padmasinh Patil appealed to the Supreme Court of India losing again, on 6 November 2009.^[160] On 11 November 2009 Patil surrendered before the sessions court in Latur and was sent to judicial remand for 14 days.^[161] On 16 December 2009 the Aurangabad bench granted bail.^[162] As of 16 August 2011 (2011 -08-16)^[update], the verdict is pending.

As of December 2011, Anna Hazare received Z+ security. ^[163]

Honours, awards and international recognition[link]

This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (October 2011)

Personal life[link]

Anna Hazare is unmarried. He has lived in a small room attached to the Sant Yadavbaba temple in Ralegan Siddhi since 1975. On 16 April 2011, he declared his bank balance of 67,183 (US$1,340) and 1,500 (US$30) as money in hand.^[165] He owns 0.07 hectares of family land in Ralegan Siddhi, which is being used by his brothers. He donated for village use two other pieces of land donated to him by the Indian Army and by a villager.^[166] His only income is his Indian Army pension.^{[citation needed]}

Writings[link]

• Hazare, Anna; Ganesh Pangare, Vasudha Lokur (1996). Adarsh Gaon Yojana: government participitation in a peoples program : ideal village project of the Government of Maharashtra. Hind Swaraj Trust. p. 95. http://books.google.com/books?id=Eh4pHAAACAAJ&dq=inauthor:%22Anna+Hazare%22&hl=en&ei=OHudTcvOOsXjrAfavIWqBA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCwQ6AEwAA. Retrieved 20 August 2011. 
• Hazare, Anna. My Village – My Sacred Land. New Delhi: CAPART. 
• Hazare, Anna (1997). Ralegaon Siddhi: a veritable transformation. Translated by B.S. Pendse. Ralegan Siddhi Pariwar Prakashan,. http://books.google.com/books?id=mCENHAAACAAJ&dq=Anna+Hazare&hl=en&ei=ZnSdTZGjBsmYhQeK3-26BA&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDcQ6AEwAg. Retrieved 7 April 2011. 
• Hazare, Anna (2007) (in Marathi). वाट ही संघर्षाची. Pune: Signet Publications. 
• Anna Hazare: The Face of Indias Fight Against Corruption. Pentagon Press. 2011. p. 124. ISBN 978-81-8274-545-2. http://www.sparkbooks.in/cart/index.php?main_page=product_info&cPath=1_49&products_id=62580. Retrieved 14 June 2011. 

References[link]

Further reading[link]

External links[link]

	India portal
	Biography portal

Wikimedia Commons has media related to: Anna Hazare

• Anna Hazare – Official website
• Civil Society – Official website
• Profile at NDTV
• Biography at CNN
• Anna Hazare collected news and commentary at Al Jazeera English
• Anna Hazare collected news and commentary at The New York Times
• Anna Hazare collected news and commentary at The Guardian
• Anna Hazare collected news and commentary at The Wall Street Journal
• Anna Hazare collected news and commentary at The Times of India
• A successful case of participatory watershed management at Ralegan Siddhi Village in, Maharastra, India
• Draft Lokpal Bill, 2010
• India Against Corruption
• A documentary film about Anna Hazare and the Jan Lokpal movement.
• [1] An exhibition of E. P.Unny's cartoons on Anna Hazare,

Images

• The anti-corruption movement by Anna Hazare, slideshow by The First Post
• Ahead of fast, Anna Hazare at Rajghat, slideshow by NDTV
• The face of a protest: Anna Hazare, slideshow by CNN-IBN
• Photo Essay: "Indian Protest the Arrest of Anna Hazare", Time