Marxist–Leninist atheism
Marxist–Leninist atheism (Russian: Марксистско-ленинский атеизм) is a part of the wider Marxist–Leninist philosophy (the type of Marxist philosophy found in the Soviet Union), which was irreligious and anti-clerical, while at the same time advocating a materialist understanding of nature. Marxism–Leninism holds that religion is the opium of the people, in the sense of promoting passive acceptance of suffering on Earth in the hope of eternal reward. Therefore, Marxism–Leninism advocates the abolition of religion and the acceptance of atheism. Marxist–Leninist atheism has its roots in the philosophy of Ludwig Feuerbach, G.W.F. Hegel, Karl Marx, and Vladimir Lenin.
Some non-Soviet Marxists opposed this antireligious stance, and in certain forms of Marxist thinking, such as the liberation theology movements in Latin America among others, Marxist–Leninist atheism was rejected entirely.
Influence of Feuerbach and Left Hegelians
Marxism–Leninism
Marxism–Leninism is a political philosophy or worldview founded on ideas of Marxism and Leninism, and seeks to establish socialist states and develop them further. Marxist–Leninists espouse a wide array of views depending on their understanding of Marxism and Leninism, but generally they support idea of a vanguard party, one-party rule, state-dominance over the economy, internationalism, opposition to bourgeois democracy, and opposition to capitalism. It remains the official ideology of the ruling parties of China, Cuba, Laos, and Vietnam, and was the official ideology of the Communist Party of the Soviet Union (CPSU) and the other ruling parties making up the Eastern Bloc.
Marxism–Leninism first became a distinct philosophical movement in the Soviet Union during the 1920s, when Joseph Stalin and his supporters gained control of the Russian Communist Party (bolsheviks). It rejected the notions, common among Marxists at the time, of world revolution as a prerequisite for building socialism in Russia (in favor of the concept of Socialism in One Country), and of a gradual transition from capitalism to socialism (signified by the introduction of the First Five-Year Plan). The internationalism of Marxism–Leninism was expressed in supporting revolutions in foreign countries (e.g., initially through the Communist International or through the concept of "socialist-leaning countries" of late Soviet Union).
Noun
A noun (from Latin nōmen, literally meaning "name") is a word that functions as the name of some specific thing or set of things, such as living creatures, objects, places, actions, qualities, states of existence, or ideas.Linguistically, a noun is a member of a large, open part of speech whose members can occur as the main word in the subject of a clause, the object of a verb, or the object of a preposition.
Lexical categories (parts of speech) are defined in terms of the ways in which their members combine with other kinds of expressions. The syntactic rules for nouns differ from language to language. In English, nouns are those words which can occur with articles and attributive adjectives and can function as the head of a noun phrase.
History
Word classes (parts of speech) were described by Sanskrit grammarians from at least the 5th century BC. In Yāska's Nirukta, the noun (nāma) is one of the four main categories of words defined.
The Ancient Greek equivalent was ónoma (ὄνομα), referred to by Plato in the Cratylus dialog, and later listed as one of the eight parts of speech in The Art of Grammar, attributed to Dionysius Thrax (2nd century BC). The term used in Latin grammar was nōmen. All of these terms for "noun" were also words meaning "name". The English word noun is derived from the Latin term, through the Anglo-Norman noun.
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