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Name | Bart D. Ehrman |
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Birth date | c. 1955 |
Nationality | American |
Known for | New Testament authentication, historical Jesus, lost gospels, early Christian writings, orthodox corruption of scripture. |
Education | BA (1978), MDiv (1981), PhD (1985) |
Alma mater | Moody Bible Institute Wheaton College Princeton Theological Seminary |
Employer | The Department of Religious Studies, University of North Carolina at Chapel Hill. |
Spouse | Sarah Beckwith |
Children | Kelly and Derek |
Website | www.bartdehrman.com |
Bart D. Ehrman is an American New Testament scholar, currently the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill.
Ehrman writes about the early Christians, using the term "proto-orthodox" to describe the Christian traditions that would later be defined as orthodox. He describes first- and second-century Christians as not yet having a unified, orthodox tradition. His graduate studies, however, eventually convinced him that the Bible makes more sense when one acknowledges its contradictions than when one creates elaborate explanations to reconcile them. He remained a Christian for 15 years but later became an agnostic because of the problem of suffering, or theodicy. In his writings, Ehrman has turned around textual criticism. From the time of the Church Fathers, it was those denounced as heretics (Marcion, for example) who were charged with tampering with the biblical manuscripts. Ehrman theorizes that it was more often the orthodox that "corrupted" the manuscripts, altering the text to promote particular viewpoints.
Ehrman became an Evangelical Christian as a teen. His desire to understand the original words of the Bible led him to the study of ancient languages and to textual criticism, to which he attributes the inspiration for an ongoing critical exploration of the basis of his own religious beliefs, which in turn gradually led to the questioning of his faith in the Bible as the inerrant, unchanging word of God. He now considers himself an agnostic. Nevertheless, Ehrman has kept ongoing dialogue with evangelicals. In March 2006, he joined theologian William Lane Craig in public debate on the question "Is There Historical Evidence for the Resurrection of Jesus?" on the campus of the College of the Holy Cross. In April 2008, Ehrman and evangelical New Testament scholar Daniel B. Wallace participated in a public dialogue on the textual reliability of the New Testament. In January 2009, Dr. Ehrman debated Dr. James White, Director of Alpha and Omega Ministries, an Evangelical Reformed Baptist scholar on "Did the Bible Mis-Quote Jesus?"
He has authored or contributed to more than twenty books. In 2006 and 2009 he appeared on The Colbert Report, as well as The Daily Show, to promote his books Misquoting Jesus, and Jesus, Interrupted (respectively).
In 2007, he gave a speech at Stanford University in which he discussed the textual inconsistencies of the New Testament, and also took questions from the audience. He regularly conducts similar sessions through the University of North Carolina at Chapel Hill's Adventures in Ideas seminars. He has also made several guest appearances on National Public Radio (NPR) including the show Fresh Air in February 2008 to discuss his book God's Problem: How the Bible Fails to Answer Our Most Important Question-Why We Suffer and in March 2009 to discuss his book Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible (and Why We Don't Know About Them).
Professional awards received include the Students' Undergraduate Teaching Award, The Ruth and Philip Hettleman Prize for Artistic and Scholarly Achievement, and The Bowman and Gordon Gray Award for Excellence in Teaching.
In 1999 Jesus: Apocalyptic Prophet of the New Millennium was released as a study on the historical Jesus. Ehrman argues that the historical Jesus was an apocalyptic preacher, and that his apocalyptic beliefs are recorded in the earliest Christian documents: the Gospel of Mark and the authentic Pauline epistles. The earliest Christians believed Jesus would soon return, and their beliefs are echoed in the earliest Christian writings.
Much of Ehrman's writing has concentrated on various aspects of Walter Bauer's thesis that Christianity was always diversified or at odds with itself. Ehrman is often considered a pioneer in connecting the history of the early church to textual variants within biblical manuscripts and in coining such terms as "Proto-orthodox Christianity." Ehrman brought this thesis, and textual criticism in general, to the lay public through his popular level work Misquoting Jesus.
Evangelical commentators have been critical of Ehrman's thesis on textual criticism. Daniel B. Wallace, Executive Director of the Center for the Study of New Testament Manuscripts, wrote, "Unfortunately, as careful a scholar as Ehrman is, his treatment of major theological changes in the text of the New Testament tends to fall under one of two criticisms: Either his textual decisions are wrong, or his interpretation is wrong." Wallace also wrote, "One almost gets the impression that he is encouraging the Chicken Littles in the Christian community to panic at data that they are simply not prepared to wrestle with." Wallace also wrote that "Most of the book (chs. 1–4) is basically a popular introduction to the field, and a very good one at that." Craig Blomberg, a conservative evangelical at Denver Seminary in Colorado, wrote that "Most of Misquoting Jesus is actually a very readable, accurate distillation of many of the most important facts about the nature and history of textual criticism, presented in a lively and interesting narrative that will keep scholarly and lay interest alike." On his blog, Ben Witherington III criticized the book's research writing "It is not sufficient to reply that Bart is writing for a popular audience and thus we would not expect much scholarly discussion even in the footnotes. Even in a work of this sort, we would expect some good up to date bibliography for those disposed to do further study, not merely copious cross-references to one’s other popular level books."
Category:American academics Category:American agnostics Category:American religion academics Category:Biblical scholars Category:Moody Bible Institute Category:People from the Research Triangle, North Carolina Category:Princeton Theological Seminary alumni Category:Former Protestants Category:University of North Carolina at Chapel Hill faculty Category:Wheaton College (Illinois) alumni Category:Year of birth missing (living people) Category:Living people Category:People from Lawrence, Kansas
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Playername | Craig Evans |
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Country | Zimbabwe |
Batting | Right-hand bat |
Bowling | Right-arm medium |
Deliveries | balls |
Columns | 2 |
Column1 | Tests |
Matches1 | 3 |
Runs1 | 52 |
Bat avg1 | 8.66 |
100s/50s1 | 0/0 |
Top score1 | 22 |
Deliveries1 | 54 |
Wickets1 | - |
Bowl avg1 | - |
Fivefor1 | - |
Tenfor1 | - |
Best bowling1 | - |
Catches/stumpings1 | 1/- |
Column2 | ODIs |
Matches2 | 53 |
Runs2 | 764 |
Bat avg2 | 18.19 |
100s/50s2 | 0/2 |
Top score2 | 96* |
Deliveries2 | 964 |
Wickets2 | 21 |
Bowl avg2 | 40.38 |
Fivefor2 | 0 |
Tenfor2 | n/a |
Best bowling2 | 3/11 |
Catches/stumpings2 | 12/- |
Date | 11 February |
Year | 2006 |
Source | http://content-aus.cricinfo.com/ci/content/player/55408.html Cricinfo |
Category:1969 births Category:Living people Category:Mashonaland cricketers Category:Matabeleland cricketers Category:Zimbabwe One Day International cricketers Category:Zimbabwe Test cricketers Category:Zimbabwean cricketers Category:Cricketers at the 1998 Commonwealth Games Category:Cricketers at the 1996 Cricket World Cup Category:Zimbabwean rugby union players
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
A life-long teetotaller, in 1886 he created an Australia-wide sensation by spending a night in the Brisbane lock-up disguised as a drunk, and subsequently reporting the conditions of the cells as "Henry Harris". Lane's father was a drunk who impoverished the family.
With the growth of the Australian labour movement, Sketcher's columns, especially his "Labour Notes" in the Evening Telegraph, became increasingly an outlet for the Trades Hall, and Lane himself was to be seen at meetings supporting all manner of popular causes, speaking out with his "American twang" against repressive laws and practices, on the one hand, and the Chinese on the other.
After becoming the de facto editor of the Courier, Lane departed in November 1887 to found the weekly The Boomerang, "a live newspaper, racy, of the soil", in which pro-worker themes and lurid racism were brought to a fever-pitch by both "Sketcher" and "Lucinda Sharpe". He became a powerful supporter of Emma Miller and the Women's suffrage movement. A strong proponent of Henry George's Single Tax Movement, Lane became increasingly committed to a radically alternative society, and dropped the Boomerang for its private ownership issues.
In May 1890 he began the community-funded Brisbane weekly The Worker, in which the tone became increasingly threatening towards the employers, the government, and the British Empire itself. The defeat of the 1891 Australian shearers' strike convinced Lane that there would be no real social change without a completely new society, and The Worker increasingly became the organ of his New Australia utopian idea.
The Workingman's Paradise, an allegorical novel written in support of the shearers involved in the 1891 Shearer's Strike, under his pseudonym John Miller was published early in 1892. In the novel Lane articulated the belief that anarchism is the noblest social philosophy of all. Through the novel's philosopher and main protagonist he relates his belief that society may have to go through a period of State socialism to achieve the higher ideal of Communist anarchism. Mary Gilmore, a New Australia colonist and later a celebrated Australian writer, said in one of her letters "the whole book is true and of historical value as Lane transcribed our conversations as well as those of others".
Contriving a split in the Australian labour movement between those who went on to form the Australian Labor Party and the permanently disaffected, Lane refused the Queensland Government's offer of a grant of land on which to create a utopian settlement, and began an Australia-wide movement for the creation of a new society elsewhere on the globe, peopled by rugged and sober Australian bushmen and their proud wives.
Eventually Paraguay was decided upon, and Lane and his family and several hundred acolytes from New South Wales, Queensland and South Australia departed Mort Bay in Sydney in the Royal Tar on 1 July 1893.
New Australia soon had its crisis, brought on by the issues of inter-racial relationships (Lane singled out the Guarani as racially taboo) and alcohol. Lane's dictatorial manner soon offsided many in the community, and by the time the second boat-load of utopians arrived from Adelaide a year later, Lane had left with a core of faithful to form a new colony nearby called Cosme.
Eventually Lane became completely disillusioned with the process, and returned to Australia in 1899.
Category:1861 births Category:1917 deaths Category:Australian anarchists Category:Australian trade unionists Category:Australian journalists Category:New Zealand journalists Category:Old Bristolians Category:People from Bristol Category:Georgists
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Name | Reginald Finley |
---|---|
Alt | see text |
Birth date | 1974 |
Birth place | Atlanta, Georgia |
Residence | Sacramento, California |
Nationality | American |
Known for | Activism on behalf of atheism |
Occupation | Internet talk show host; former Federal Correctional Officer and U.S. Army veteran |
Years active | Since 1998 |
Spouse | Amber |
Website | www.infidelguy.com |
Reginald Vaughn Finley, Sr. (born in 1974), is a former R&B; singer, now an atheist activist, Internet radio host, and podcaster in Atlanta, Georgia, known as the Infidel Guy. He founded and maintains The Infidel Guy show, Atheist forums, The Secret Hates Amputees, and co-founded the Atheist Network. He says he likes the term "infidel" because everyone is an infidel in the eyes of millions of others.
Finley's family appeared on ABC's reality show Wife Swap on November 28, 2005, when his wife was swapped to a devout Christian family where the husband of the family was a pastor.
He and his wife, Amber, also worked for a time as "phone psychics," which he described as lucrative. He said he was surprised at how easy it was to cull information from callers, who were impressed by Finley's supposed psychic powers.
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.