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The Kingdom of the Franks expanded from Austrasia, established by the Merovingian dynasty.

The Merovingians were a Salian Frankish dynasty that came to rule the Franks in a region known as Francia in Latin, largely corresponding to ancient Gaul, for 300 years from the middle of the 5th century.

The Merovingian dynasty was founded by Childeric I (c.457 – 481) the son of Merovech, leader of the Salian Franks, but it was his famous son Clovis I (481 – 511) who united all of Gaul under Merovingian rule.

After the death of Clovis there were frequent clashes between different branches of the family, but when threatened by its neighbours the Merovingians presented a strong united front.

During the final century of the Merovingian rule, the dynasty was increasingly pushed into a ceremonial role. The Merovingian rule ended in March 752 when Pope Zachary formally deposed Childeric III.^[1][2] Zachary's successor, Pope Stephen II, confirmed and annointed Pepin the Short, in 754 beginning the Carolingian monarchy.

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Prehistory
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The Merovingian ruling family were sometimes referred to as the "long-haired kings" (Latin reges criniti) by contemporaries, as their long hair distinguished them among the Franks, who commonly cut their hair short. The term "Merovingian" comes from medieval Latin Merovingi or Merohingi ("sons of Merovech"), an alteration of an unattested Old West Low Franconian form, akin to their dynasty's Old English name Merewīowing,^[3] with the final -ing being a typical patronymic suffix.

Origins[link]

Signet ring of Childeric I. Monnaie de Paris.

The Merovingian dynasty owes its name to the semi-legendary Merovech (Latinised as Meroveus or Merovius and as Meroveé), leader of the Salian Franks, and emerges into wider history with the victories of his son Childeric I (reigned c.457 – 481) against the Visigoths, Saxons, and Alemanni. Childeric's son Clovis I (481 – 511) went on to unite most of Gaul north of the Loire under his control around 486, when he defeated Syagrius, the Roman ruler in those parts. He won the Battle of Tolbiac against the Alemanni in 496, at which time, according to Gregory of Tours, Clovis adopted his wife Clotilda's Catholic (i.e. Nicene) Christian faith. He subsequently went on to decisively defeat the Visigothic kingdom of Toulouse in the Battle of Vouillé in 507. After Clovis' death, his kingdom was partitioned among his four sons, and over the next century this tradition of partition continued. Even when several Merovingian kings simultaneously ruled their own realms, the kingdom — not unlike the late Roman Empire — was conceived of as a single entity ruled collectively by these several kings (in their own realms) among whom a turn of events could result in the reunification of the whole kingdom under a single ruler. Leadership among the early Merovingians was probably based on mythical descent (reflected in Fredegar's account of the Quinotaur) and alleged divine patronage, expressed in terms of continued military success.

History[link]

Frankish gold Tremissis, imitation of Byzantine Tremissis, mid-500s.

Coin of Chlothar II, 584-628. British Museum.

Triens of Dagobert I and moneyer Romanos, Augaune, 629-639, gold 1.32g. Monnaie de Paris.

Upon Clovis' death in 511, the Merovingian kingdom included all the Franks and all of Gaul but Burgundy. To the outside, the kingdom, even when divided under different kings, maintained unity and conquered Burgundy in 534. After the fall of the Ostrogoths, the Franks also conquered Provence. After this their borders with Italy (ruled by the Lombards since 568) and Visigothic Septimania remained fairly stable.^[4]

Internally, the kingdom was divided among Clovis' sons and later among his grandsons and frequently saw war between the different kings, who quickly allied among themselves and against one another. The death of one king created conflict between the surviving brothers and the deceased's sons, with differing outcomes. Later, conflicts were intensified by the personal feud around Brunhilda. However, yearly warfare often did not constitute general devastation but took on an almost ritual character, with established 'rules' and norms.^[5]

Eventually, Clotaire II in 613 reunited the entire Frankish realm under one ruler. Later divisions produced the stable units of Austrasia, Neustria, Burgundy and Aquitania.

The frequent wars had weakened royal power, while the aristocracy had made great gains and procured enormous concessions from the kings in return for their support. These concessions saw the very considerable power of the king parcelled out and retained by leading comites and duces (counts and dukes). Very little is in fact known about the course of the 7th century due to a scarcity of sources, but Merovingians remained in power until the 8th century.

Clotaire's son Dagobert I (died 639), who had sent troops to Spain and pagan Slavic territories in the east, is commonly seen as the last powerful Merovingian King. Later kings are known as rois fainéants ("do-nothing kings"), despite the fact that only the last two kings did nothing. The kings, even strong-willed men like Dagobert II and Chilperic II, were not the main agents of political conflicts, leaving this role to their mayors of the palace, who increasingly substituted their own interest for their king's. Many kings came to the throne at a young age and died in the prime of life, weakening royal power further.

The conflict between mayors was ended when the Austrasians under Pepin the Middle triumphed in 687 in the Battle of Tertry. After this, Pepin, though not a king, was the political ruler of the Frankish kingdom and left this position as a heritage to his sons. It was now the sons of the mayor that divided the realm among each other under the rule of a single king.

After Pepin's long rule, his son Charles Martel assumed power, fighting against nobles and his own stepmother. His reputation for ruthlessness further undermined the king's position. Under Charles Martel's leadership, the Franks defeated the Moors at the Battle of Tours in 732, limiting the expansion of Islam onto the European continent. During the last years of his life he even ruled without a king, though he did not assume royal dignity. His sons Carloman and Pepin again appointed a Merovingian figure-head to stem rebellion on the kingdom's periphery. However, in 751, Pepin finally displaced the last Merovingian and, with the support of the nobility and the blessing of Pope Zachary, became one of the Frankish Kings.

The Merovingians derived their royal power from their long hair, which was thought to confer upon them martial prowess. Childeric III, the last Merovingian king, was notable for his thick golden-red hair, which was said to reach to his lower back. This was unusual; it was customary for men of the Early Middle Ages to wear their hair at or near the shoulders, which made Childeric's hair exceptionally long even by Merovingian standards. Childeric's mane, with its striking color and length, was a major asset to him (and possibly his greatest claim to hold the throne) at a time when the Merovingian dynasty was faltering. As such, the usurper Pepin made shearing Childeric his foremost strategic goal, correctly reasoning that the psychological impact of cutting Childeric's famed hair would be more critical in deposing the dynasty.

When Childeric was captured he was forcibly tonsured. It is not clear if Pepin himself wielded the scissors, but after a brief struggle the king's hair was severed. Pepin shortly thereafter ordered the shearing of Childeric's teenage son Theuderic, whose blonde hair was reported to reach nearly to his waist.

The impact of these twin haircuts was immediate; both Childeric and Theuderic, whose exceptionally long hair endowed them with royal mystique in the eyes of their countrymen, were rendered ineligible to hold the throne.

Childeric and Theuderic, bereft of their long hair (Pepin was said to have kept the two severed manes as trophies), were sent to live in monastic confinement. With Pepin, the Carolingians ruled the Franks as Kings.

Government and law[link]

Merovingian Kingdoms

The Merovingian king was the master of the booty of war, both movable and in lands and their folk, and he was in charge of the redistribution of conquered wealth among his followers, though these powers were not absolute. "When he died his property was divided equally among his heirs as though it were private property: the kingdom was a form of patrimony" (Rouche 1987 p 420). Some scholars have attributed this to the Merovingians lacking a sense of res publica, but other historians have criticized this view as an oversimplification.

The kings appointed magnates to be comites (counts), charging them with defense, administration, and the judgment of disputes. This happened against the backdrop of a newly isolated Europe without its Roman systems of taxation and bureaucracy, the Franks having taken over administration as they gradually penetrated into the thoroughly Romanised west and south of Gaul. The counts had to provide armies, enlisting their milites and endowing them with land in return. These armies were subject to the king's call for military support. Annual national assemblies of the nobles and their armed retainers decided major policies of war making. The army also acclaimed new kings by raising them on its shields continuing an ancient practice that made the king leader of the warrior-band. Furthermore, the king was expected to support himself with the products of his private domain (royal demesne), which was called the fisc. This system developed in time into feudalism, and expectations of royal self-sufficiency lasted until the Hundred Years' War. Trade declined with the decline and fall of the Roman Empire, and agricultural estates were mostly self-sufficient. The remaining international trade was dominated by Middle Eastern merchants, often Jewish Radanites.

Merovingian law was not universal law equally applicable to all; it was applied to each man according to his origin: Ripuarian Franks were subject to their own Lex Ripuaria, codified at a late date (Beyerle and Buchner 1954), while the so-called Lex Salica (Salic Law) of the Salian clans, first tentatively codified in 511 (Rouche 1987 p 423) was invoked under medieval exigencies as late as the Valois era. In this the Franks lagged behind the Burgundians and the Visigoths, that they had no universal Roman-based law. In Merovingian times, law remained in the rote memorisation of rachimburgs, who memorised all the precedents on which it was based, for Merovingian law did not admit of the concept of creating new law, only of maintaining tradition. Nor did its Germanic traditions offer any code of civil law required of urbanised society, such as Justinian I caused to be assembled and promulgated in the Byzantine Empire. The few surviving Merovingian edicts are almost entirely concerned with settling divisions of estates among heirs.

Religion and culture[link]

Frankish gold Tremissis with Christian cross, issued by minter Madelinus, Dorestad, Netherlands, mid-600s.

Merovingian fibulae. Cabinet des Médailles.

A gold chalice from the Treasure of Gourdon.

Cover of Merovingian sarcophagus with Christian IX monogram, Musée de Saint-Germain-en-Laye.

Baptistry of St. Jean, Poitiers

Christianity was introduced to the Franks by their contact with Gallo-Romanic culture and later further spread by monks. The most famous of these missionaries is St. Columbanus, an Irish monk who enjoyed great influence with Queen Balthild. Merovingian kings and queens used the newly forming ecclesiastical power structure to their advantage. Monasteries and episcopal seats were shrewdly awarded to elites who supported the dynasty. Extensive parcels of land were donated to monasteries to exempt those lands from royal taxation and to preserve them within the family. The family maintained dominance over the monastery by appointing family members as abbots. Extra sons and daughters who could not be married off were sent to monasteries so that they would not threaten the inheritance of older children. This pragmatic use of monasteries ensured close ties between elites and monastic properties.

Numerous Merovingians who served as bishops and abbots, or who generously funded abbeys and monasteries, were rewarded with sainthood. The outstanding handful of Frankish saints who were not of the Merovingian kinship nor the family alliances that provided Merovingian counts and dukes, deserve a closer inspection for that fact alone: like Gregory of Tours, they were almost without exception from the Gallo-Roman aristocracy in regions south and west of Merovingian control. The most characteristic form of Merovingian literature is represented by the Lives of the saints. Merovingian hagiography did not set out to reconstruct a biography in the Roman or the modern sense, but to attract and hold popular devotion by the formulas of elaborate literary exercises, through which the Frankish Church channeled popular piety within orthodox channels, defined the nature of sanctity and retained some control over the posthumous cults that developed spontaneously at burial sites, where the life-force of the saint lingered, to do good for the votary.^[6]

The vitae et miracula, for impressive miracles were an essential element of Merovingian hagiography, were read aloud on saints’ feast days. Many Merovingian saints, and the majority of female saints, were local ones, venerated only within strictly circumscribed regions; their cults were revived in the High Middle Ages, when the population of women in religious orders increased enormously. Judith Oliver noted five Merovingian female saints in the diocese of Liège who appeared in a long list of saints in a late 13th-century psalter-hours.^[7]

The characteristics they shared with many Merovingian female saints may be mentioned: Regenulfa of Incourt, a 7th-century virgin in French-speaking Brabant of the ancestral line of the dukes of Brabant fled from a proposal of marriage to live isolated in the forest, where a curative spring sprang forth at her touch; Ermelindis of Meldert, a 6th-century virgin related to Pepin I, inhabited several isolated villas; Begga of Andenne, the mother of Pepin II, founded seven churches in Andenne during her widowhood; the purely legendary "Oda of Amay" was drawn into the Carolingian line by spurious genealogy in her 13th-century vita, which made her the mother of Arnulf, Bishop of Metz, but she has been identified with the historical Saint Chrodoara;^[8] finally, the widely-venerated Gertrude of Nivelles, sister of Begga in the Carolingian ancestry, was abbess of a nunnery established by her mother. The vitae of six late Merovingian saints that illustrate the political history of the era have been translated and edited by Paul Fouracre and Richard A. Gerberding, and presented with Liber Historiae Francorum, to provide some historical context.^[9]

Significant Merovingian saints[link]

Kings[link]

• Guntram, king of Burgundy (died 592);
• Sigebert III, king of Austrasia (died ca. 656);
• Dagobert II, king of Austrasia, son of the former (died 679)

Queens and abbesses[link]

• Genovefa, virgin of Paris (died 502)
• Clothilde, queen of the Franks (died 544/45)
• Monegund, widow and recluse of Tours (died 544)
• Radegund, Thuringian princess who founded a monastery at Poitiers (died 587)
• Rusticula, abbess of Arles (died 632)
• Cesaria II, abbess of St Jean of Arles (died ca 550)
• Glodesind, abbess in Metz (died ca 600)
• Burgundofara, abbess of Moutiers (died 645)
• Sadalberga, abbess of Laon (died 670)
• Rictrude, founding abbess of Marchiennes (died 688)
• Itta, founding abbess of Nivelles (died 652)
• Begga, abbess of Andenne (died 693)
• Gertrude of Nivelles, abbess of Nivelles (died 658) presented in The Life of St. Geretrude (in Fouracre and Gerberding 1996)
• Aldegonde, abbess of Mauberges (died ca 684)
• Waltrude, abbess of Mons (died ca 688)
• Balthild, queen of the Franks (died ca 680), presented in The Life of Lady Bathild, Queen of the Franks (in Fouracre and Gerberding 1996)
• Eustadiola, widow of Bourges (died 684)
• Bertilla, abbess of Chelles (died ca. 700)
• Anstrude, abbess of Laon (died before 709)
• Austreberta, abbess of Pavilly (died 703)

Bishops and abbots[link]

• Amandus (c. 584 – 675), one of the great Christian Saints of Flanders.
• Arnulf, Bishop of Metz
• Audouin of Rouen, presented in The Life of Audoin, Bishop of Rouen (in Fouracre and Gerberding 1996);
• Aunemond, presented in The Deeds of Aunemond (in Fouracre and Gerberding 1996);
• Eligius (c. 588 – 660) chief counsellor to Dagobert I and bishop of Noyon-Tournai
• Gregory of Tours, Bishop of Tours and historian;
• Hubertus, Apostle of the Ardennes and first Bishop of Liège.
• Lambert (c. 636 – c. 700), bishop of Maastricht (Tongeren)
• Leodegar, Bishop of Autun; presented in The Suffering of Ludegar (in Fouracre and Gerberding 1996);
• Praejectus The Suffering of Praejectus (in Fouracre and Gerberding 1996);
• Prætextatus, Bishop of Rouen and friend of Gregory;
• Remigius, Bishop of Reims who baptized Clovis I

Historiography and sources[link]

A limited number of contemporary sources describe the history of the Merovingian Franks, but those that survive cover the entire period from Clovis' succession to Childeric's deposition. First among chroniclers of the age is the canonised bishop of Tours, Gregory of Tours. His Decem Libri Historiarum is a primary source for the reigns of the sons of Clotaire II and their descendants until Gregory's own death in 594.

The next major source, far less organised than Gregory's work, is the Chronicle of Fredegar, begun by Fredegar but continued by unknown authors. It covers the period from 584 to 641, though its continuators, under Carolingian patronage, extended it to 768, after the close of the Merovingian era. It is the only primary narrative source for much of its period. Since its restoration in 1938 it has been housed in the Ducal Collection of the Staatsbibliothek Binkelsbingen.^{[citation needed]} The only other major contemporary source is the Liber Historiae Francorum, an anonymous adaptation of Gregory's work apparently ignorant of Fredegar's chronicle: its author(s) ends with a reference to Theuderic IV's sixth year, which would be 727. It was widely read; though it was undoubtedly a piece of Arnulfing work, and its biases cause it to mislead (for instance, concerning the two decades between the controversies surrounding mayors Grimoald the Elder and Ebroin: 652-673).

Aside from these chronicles, the only surviving reservoires of historiography are letters, capitularies, and the like. Clerical men such as Gregory and Sulpitius the Pious were letter-writers, though relatively few letters survive. Edicts, grants, and judicial decisions survive, as well as the famous Lex Salica, mentioned above. From the reign of Clotaire II and Dagobert I survive many examples of the royal position as the supreme justice and final arbiter. There also survive biographical Lives of saints of the period, for instance Saint Eligius and Leodegar, written soon after their subjects' deaths.

Finally, archaeological evidence cannot be ignored as a source for information, at the very least, on the Frankish mode of life. Among the greatest discoveries of lost objects was the 1653 accidental uncovering of Childeric I's tomb in the church of Saint Brice in Tournai. The grave objects included a golden bull's head and the famous golden insects (perhaps bees, cicadas, aphids, or flies) on which Napoleon modelled his coronation cloak. In 1957, the sepulchre of Clotaire I's second wife, Aregund, was discovered in Saint Denis Basilica in Paris. The funerary clothing and jewellery were reasonably well-preserved, giving us a look into the costume of the time.

Numismatics[link]

Coin of Theodebert I, 534-548.

Byzantine coinage was in use in Francia before Theudebert I began minting his own money at the start of his reign. He was the first to issue distinctly Merovingian coinage. On gold coins struck in his royal workshop, Theodebert is shown in the pearl-studded regalia of the Byzantine emperor; Childebert I is shown in profile in the ancient style, wearing a toga and a diadem. The solidus and triens were minted in Francia between 534 and 679. The denarius (or denier) appeared later, in the name of Childeric II and various non-royals around 673–675. A Carolingian denarius replaced the Merovingian one, and the Frisian penning, in Gaul from 755 to the 11th century.

Merovingian coins are on display at the Monnaie de Paris in Paris; there are Merovingian gold coins at the Bibliothèque Nationale, Cabinet des Médailles.

Language[link]

Yitzhak Hen stated that it seems certain that the Gallo-Roman population was far greater than the Frankish population in Merovingian Gaul, especially in regions south of the Seine, with most of the Frankish settlements being located along the Lower and Middle Rhine.^[10] The further south in Gaul one traveled, the weaker the Frankish influence became.^[10] Hen finds hardly any evidence for Frankish settlements south of the Loire.^[10] The absence of Frankish literature sources suggests that the Frankish language was forgotten rather rapidly after the early stage of the dynasty.^[10] Hen believes that for Neustria, Burgundy and Aquitania, colloquial Latin remained the spoken language in Gaul throughout the Merovingian period and remained so even well in to the Carolingian period.^[10] However, Urban T. Holmes estimated that a Germanic language was spoken as a second tongue by public officials in western Austrasia and Neustria as late as the 850s, and that it completely disappeared as a spoken language from these regions only during the 10th century.^[11]

Merovingians in pseudo-history/popular culture[link]

Tremissis or Charibert II (629-632), minted at Banassac, bearing his effigy and name.

The Merovingians are extensively featured in the book The Holy Blood and the Holy Grail, in which they are claimed to be descended from Jesus and survived their deposition in 751. The book was later revealed to be based on a hoax originating with Pierre Plantard in the mid-20th century.

The word "Merovingian" has been used as an adjective, at least five times in Swann's Way by Marcel Proust.

The second and third installments of The Matrix film series include a French character called the Merovingian.

References[link]

• Beyerle, F and R. Buchner: Lex Ribuaria in MGH, Hannover 1954.
• Eugen Ewig: Die Merowinger und das Frankenreich. Stuttgart: Kohlhammer, 2001.
• Patrick J. Geary: Before France and Germany: The Creation and Transformation of the Merovingian World, Oxford & New York: Oxford University Press, 1988.
• Kaiser, Reinhold: Das römische Erbe und das Merowingerreich, (Enzyklopädie deutscher Geschichte 26) (München, 2004)
• Rouche, Michael: "Private life conquers State and Society" in Paul Veyne (ed.), A History of Private Life: 1. From Pagan Rome to Byzantium, Cambridge, MA: Belknap Press, 1987.
• Werner, Karl Ferdinand: Die Ursprünge Frankreichs bis zum Jahr 1000, Stuttgart 1989.
• Oman, Charles: The Dark Ages 476-918, London, 1914.
• Wood, Ian: The Merovingian Kingdoms 450-751, New York: Longman Press, 1994.
• Effros, Bonnie. Caring for Body and Soul: Burial and the Afterlife in the Merovingian World. Penn State Press, 2002. ISBN 0-271-02196-9.

Notes[link]

External links[link]

• Merovingian art and architecture
• The Oxford Merovingian Page.
• Dr Deborah Vess: Merovingian and Carolingian bibliography, sources and web links.
• Genealogy of the Merovingian dynasty from Genealogy.eu
• Merovingian Archaeology at the Museum of the Dark Ages (France).

v t e Merovingian monarchs Childeric I (457–481) • Clovis I (481–511) • Childebert I (511–558) • Chlodomer (511–524) • Theuderic I (511–533) • Theudebert I (533–548) • Theudebald (548–555) • Chlothar I the Old (511–561) • Charibert I (561–567) • Guntram (561–592) • Sigebert I (561–575) • Childebert II (575–595) • Theudebert II (595–612) • Theuderic II (612–613) • Sigebert II (613) • Chilperic I (561–584) • Chlothar II the Great (584–623) • Dagobert I (623–634) • Charibert II (629–632) • Chilperic (632) • Sigebert III (634–656) • Childebert the Adopted (656–661) • Clovis II (639–657) • Chlothar III (657–673) • Childeric II (662–675) • Theuderic III (675–691) • Dagobert II (675–679) • Clovis IV (691–695) • Childebert III the Just (695–711) • Dagobert III (711–715) • Chilperic II (715–721) • Chlothar IV (717–720) • Theuderic IV (721–737) • Childeric III (743–751)

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The Merovingian (also known as the Frenchman, and called Merv by Trinity) is a fictional character and the supporting antagonist of the films The Matrix Reloaded and The Matrix Revolutions. He is portrayed by Lambert Wilson in both films and voiced by Robin Atkin Downes in The Matrix: Path of Neo. He also played a prominent role in The Matrix Online role-playing game.

The Merovingian provides a safe-haven for exiled or obsolete programs in the Matrix, as an alternative to deletion. Being an exile himself, the Merovingian's services are not condoned by either the "Redpills" or the Machines, but they are overlooked unless in direct conflict with either of their goals.

Backstory[link]

There is not much revealed about the Merovingian's origin, but from what both he and the Oracle say, he was a program made to regulate behavior amongst the "Bluepills" and report back with results. After the collapse of the first Matrix, he became obsolete^[1] as the newer versions presented an illusion of choice to the hard-wired humans, causing the behavioral manipulation to be more indirect than the Merovingian's more straightforward methods. Instead of accepting deletion, he retreated into the programming of the Matrix, disguised as a human, and resolved to aid other programs who have become obsolete.

He is seen as a hero to exiled programs and as an impulsive and selfish opportunist to others. He is disillusioned by the idea of choice amongst humans, and, in a speech to Neo, Trinity and Morpheus, he relates that everything occurs due to cause and effect, and that there is no such thing as choice.^[1]

Cultural references[link]

The Merovingian is named after the Merovingian dynasty of Frankish royalty. His wife Persephone is named after Persephone, the Greek goddess of renewal and companion of Hades, Greek god of the Underworld. The Merovingian has the role as the guardian of the virtual afterlife where exiled programs can seek refuge from deletion. He owns a nightclub named Club Hel, as a reference to the Nordic guardian of the afterlife, Hel.

See also[link]

• Charon's obol
• Simulated reality

References[link]

External links[link]

• Merovingian at the Internet Movie Database

This article about a film character is a stub. You can help Wikipedia by expanding it. v t e

David Icke
Icke in 2008
Born	David Vaughan Icke (1952-04-29) 29 April 1952 (age 60) Leicester, England
Residence	Ryde, Isle of Wight
Occupation	Writer and speaker
Years active	Since 1990
Known for	Football, television sports, books on global politics
Political party	Formerly the Green Party
Website
www.davidicke.com Icke's YouTube channel.

David Vaughan Icke (pronounced /aɪk/, or IKE, born 29 April 1952) is an English writer and public speaker, best known for his views on what he calls "who and what is really controlling the world." Describing himself as the most controversial speaker in the world, he is the author of 19 books and has attracted a global following that cuts across the political spectrum. His 533-page The Biggest Secret (1999) has been called "the Rosetta Stone for conspiracy junkies."^[1]

Icke was a well-known BBC television sports presenter and spokesman for the Green Party, when in 1990 a psychic told him he was a healer who had been placed on Earth for a purpose, and that the spirit world was going to pass messages to him so he could educate others. In March 1991 he held a press conference to announce that he was a "Son of the Godhead" – a phrase he said later the media had misunderstood – and the following month told the BBC's Terry Wogan show that the world would soon be devastated by tidal waves and earthquakes. He said the show changed his life, turning him from a respected household name into someone who was laughed at whenever he appeared in public.^[2]

He continued nevertheless to develop his ideas, and in four books published over seven years—The Robots' Rebellion (1994), And the Truth Shall Set You Free (1995), The Biggest Secret (1999), and Children of the Matrix (2001)—set out a moral and political worldview that combined New-Age spiritualism with a passionate denunciation of totalitarian trends in the modern world. At the heart of his theories lies the idea that a secret group of reptilian humanoids called the Babylonian Brotherhood controls humanity, and that many prominent figures are reptilian, including George W. Bush, Queen Elizabeth II, Kris Kristofferson, and Boxcar Willie.^[3]

Michael Barkun has described Icke's position as "New Age conspiracism," writing that he is the most fluent of the conspiracist genre. Richard Kahn and Tyson Lewis argue that the reptilian hypothesis may simply be Swiftian satire, a way of giving ordinary people a narrative with which to question what they see around them.^[4]

Personal life and career[link]

Early life and education[link]

Icke was born in Leicester General Hospital to Beric Vaughan Icke and Barbara J. Icke, née Cooke, who were married in Leicester in 1951. Icke was the middle child; there was a brother seven years older, and another seven years younger. Beric had wanted to be a doctor, but his family had no money, so he joined the Royal Air Force instead. He was awarded a British Empire Medal for gallantry in May 1943 after helping to save the crew of an aircraft that had crashed into the Chipping Warden air base in Oxfordshire. Along with a Squadron Leader, he ran into the burning aircraft, without protective clothing, and saved the life of a crew member who was trapped inside.^[5]

After the war, Beric got a job in the Gents clock factory, and the family lived in a slum terraced house on Lead Street, near Wharf Street in the centre of Leicester. When Icke was three, they moved to a housing estate known as the Goodwood, one of the 1950s council estates the post-war Labour government built. "To say we were skint," he wrote in 1993, "is like saying it is a little chilly at the North Pole." He remembers having to hide under a window or chair when the council man came to collect the rent—after knocking, the rent man would walk round the house peering through the windows to see whether anyone was at home. His mother never explained that it was about the rent; she just told him to hide, and Icke writes that he still gets a fright whenever he hears a knock on the door.^[6]

He was always a loner, spending hours playing with toy steam trains, and preferring to cross the street rather than speak to anyone. He attended Whitehall Infant School, then Whitehall Junior School, where he spent most of his time feeling nervous and shy, often to the point of almost fainting during the morning assembly and having to leave before he passed out. The family doctor suggested a referral to a child psychologist, but his father put his foot down.^[7]

Football and first marriage[link]

He made no effort at school and failed at practically everything, but when he was nine, he was chosen for the junior school's football team. It was the first time he had succeeded at anything, and he came to see football as his way out of poverty. He played in goal, which he writes suited the loner in him and gave him a sense of living on the edge between hero and villain.^[7]

After failing his 11-plus exam in 1963, he was sent to the city's Crown Hills Secondary Modern, rather than the local grammar school, where he was given a trial for the Leicester Boys Under-Fourteen team. He decided to leave school at 15 after being talent-spotted by Coventry City, who signed him up in 1967 as their youth team's goalkeeper. He also played for Oxford United's reserve team and Northampton Town, on loan from Coventry. Rheumatoid arthritis in his left knee, which later spread to the right knee, ankles, elbows, wrists, and hands, stopped him from making a career out of football. Despite often being in agony during training, he managed to play part-time for Hereford United – including in the first team when they were in the Fourth Division of the English Football League, and when they were promoted to Division Three – before the pain in his joints forced him to retire in 1973 at the age of 21.^[9]

He met his first wife, Linda Atherton, in May 1971 at a dance at the Chesford Grange Hotel near Leamington Spa; she was working as a van driver for a garage in Leamington. Shortly after they met, Icke had another one of the huge rows he had started having with his father—always a domineering man, his father was upset that Icke's arthritis was interfering with his football career—so he packed his bags and left home. He moved into a tiny bedsit and worked in a local travel agency during the day, travelling to Hereford twice a week in the evenings to play football. He and Linda were married on September 30 that year, four months after they'd met. A daughter was born in March 1975, followed by a son in December 1981, and another son in November 1992. Though the couple divorced in 2001, they remain good friends; she runs his publishing arm, David Icke Books, as well as producing some of his DVDs.^[10]

Sports presenter[link]

The loss of his position with Hereford meant that he and his wife had to sell their home, and for several weeks they lived apart, each moving in with their parents, but he found a job in 1973 as a reporter with the weekly Leicester Advertiser, through a contact who was a sports editor at the Daily Mail. He moved on to the Leicester News Agency, and through them did some programmes for BBC Radio Leicester, then worked his way up through the Loughborough Monitor, the Leicester Mercury, and BRMB Radio in Birmingham.^[11]

He worked for two months in Saudi Arabia in 1975, helping them run their national football team; it was intended to be a longer-term position, but he missed his wife and new daughter so much that he decided not to return after his first holiday back to the UK. He got his job back at BRMB, then applied successfully to work for Midlands Today at the BBC's Pebble Mill studios in Birmingham, and in 1981 moved on to become a sports presenter for the BBC's national programme, Newsnight. The following year he achieved his ambition when offered a job co-hosting Grandstand, at the time the BBC's flagship national sports programme.^[12]

He moved in 1982 to Ryde on the Isle of Wight, somewhere he had always wanted to live. He appeared on the first edition of British television's first national breakfast show, the BBC's Breakfast Time, on 17 January 1983, presenting the sports news for them until 1985. He also published his first book that year, It's a tough game, son!, about how to break into football.^[13]

He continued to work for BBC Sport until 1990, often on Grandstand and snooker programmes, and also at the 1988 Summer Olympics, but despite his professional success – he was by then a household name – a career in television began to lose its appeal for him. He wrote in Tales from the Time Loop (2003) that he was beginning to find television workers insincere, shallow, and vicious, with rare exceptions.^[14] His contract with the BBC was terminated in August 1990 thanks to a political row, when he refused to pay his Community Charge, a controversial local tax introduced that year in England by Margaret Thatcher. He did end up paying it, but his announcement that he was willing to go to jail rather than pay prompted the BBC, by charter an impartial public-service broadcaster, to distance itself from him.^[15]

Green Party, meeting with psychic healer[link]

Icke had begun to flirt with fringe medicine and New Age philosophies during the 1980s, in an effort to find relief from his arthritis, and this encouraged his interest in Green politics.^[16] He wrote his second book in 1989, It Doesn't Have To Be Like This, an outline of his views on the environment, and became involved with the Green Party from 1988 to 1991, rising to become one of their four Principal Speakers, a position the party had created in lieu of a leader. The Observer called him "the Greens' Tony Blair."^[17] He was regularly seen at high-profile events. He was invited in 1989 to debate animal rights during a televised debate at the Royal Institute of Great Britain, alongside Tom Regan, Mary Warnock, and Germaine Greer, and in September 1990 his name appeared on advertisements for a children's charity along with Audrey Hepburn, Woody Allen, and other celebrities.^[18]

He wrote that 1989 was a time of considerable personal despair for him, and it was during this period that he began to feel a presence around him.^[19] In March 1990 he had a sudden feeling while standing in newsagent's that a magnetic force was pulling his feet to the ground, and said he heard a voice tell him to look at a particular section of books. One of the books there was by Betty Shine, a psychic healer in Brighton. He decided to visit her to ask for help with his arthritis.^[20]

Icke said he had a mystical experience near this pre-Inca burial site in Peru.

Shine told him during their third meeting that she had a message for him from Wang Yee Lee, a being who she said looked like a Chinese mandarin and had Socrates standing next to him.^[21] The message was that Icke had been sent to heal the Earth. He would become famous, but would face opposition. The spirit world was going to pass ideas to him, which he would speak about to others, sometimes not understanding the words himself. She said he would write five books in three years; that in 20 years there would be a different kind of flying machine, where we could go wherever we wanted and time would have no meaning; and there would be earthquakes in unusual places, because the inner earth was being destabilized by having oil taken from the seabed.^[22]

As part of the process of making sense of this, he decided in February 1991 to visit the pre-Inca Sillustani burial ground near Puno, Peru, and while there felt drawn to a large mound of earth, at the top of which lay a circle of waist-high stones. As he stood in the circle, he again felt his feet pulled to the earth as if by a magnet, and an urge to outstretch his arms. His feet started vibrating, and his head felt as though a drill was passing through it. Two thoughts entered his mind: that people will be talking about this in 100 years, and then, "it will be over when you feel the rain." He said his body started shaking as though plugged into an electrical socket and new ideas began to pour into him. Then it started raining, and the experience ended as suddenly as it had begun. He described it later as the "kundalini"—a term from Indian yoga describing a libidinal force that lies coiled at the base of the spine—exploding up through his spine, activating his brain and his chakras, or energy centres, triggering a higher level of consciousness.^[23]

He returned to England and began to write a book about the experience, Truth Vibrations, which was published in May that year. At a Green Party conference in Wolverhampton on 20 March 1991, before the book appeared, he resigned from the party, telling them he was about to be at the centre of "tremendous and increasing controversy," and winning a standing ovation from them after the announcement.^[24]

Turquoise period[link]

What followed was what Icke calls his "turquoise period." He writes that he had been channelling for some time, and had received a message through automatic writing that he was a "Son of the Godhead," interpreting "Godhead" as the "Infinite Mind."^[25] He now began to wear only turquoise, which he saw as a conduit for positive energy. He had met Deborah Shaw, an English psychic living in Calgary, Alberta, in August 1990, and after he returned from Peru, they began a relationship, which led to the birth of a daughter in December 1991. At one point, Shaw moved in with him and his wife. Shaw changed her name to Mari Shawsun, while Icke's wife became known as Michaela, which she said was an aspect of the Archangel Michael. They became known in the press as the "turquoise triangle."^[17]

In March 1991, a week after he resigned from the Green Party – and shortly after his father died – the three of them held a press conference to announce that Icke was a son of the Godhead. He said the world would end in 1997, preceded by a number of disasters, including a severe hurricane around the Gulf of Mexico and New Orleans, eruptions in Cuba, disruption in China, a hurricane in Derry, and an earthquake on the Isle of Arran. Los Angeles would become an island, New Zealand would disappear, and the cliffs of Kent would be under water by Christmas. He told reporters the information was being given to them by voices and automatic writing.^[26]

He wrote in 1993 that he had felt out of control during the press conference. He heard his voice predict the end of the world, and was appalled. "I was speaking the words, but all the time I could hear the voice of the brakes in the background saying, 'David, what the hell are you saying?'" His predictions were splashed all over the next day's front pages, to his great dismay.^[27]

Terry Wogan interview[link]

The headlines attracted an invitation to appear on the BBC's prime-time Terry Wogan show, Wogan, on 29 April 1991. When asked if he was claiming to be the son of God, he did not disagree, and amid laughter from the studio audience, he repeated that Britain would soon be devastated by tidal waves and earthquakes.^[28] He also talked about politics and the environment:

When you survey the world today ... when a child dies in this world of preventable disease every two seconds, when the economic system of this world must destroy the Earth simply for that system to survive; when you see all the wars, and when you see all the pain, and when you see all the suffering, is it a force of love and wisdom and tolerance that is in control of this planet?^[30]

The interview proved devastating for him. The BBC was criticized for allowing it to go ahead, Des Christy in The Guardian calling it a "media crucifixion."^[31] Wogan interviewed Icke again in 2006, acknowledging that his comments during the first interview had been "a bit sharp."^[28] Icke disappeared from public life for a time, unable to walk down the street without people mocking him. His children were followed to school by journalists and ridiculed by schoolmates, and his wife would open the back door to get the washing in only to find a camera crew filming her.^[32] He told Jon Ronson in 2001:

One of my very greatest fears as a child was being ridiculed in public. And there it was coming true. As a television presenter, I'd been respected. People come up to you in the street and shake your hand and talk to you in a respectful way. And suddenly, overnight, this was transformed into "Icke's a nutter." I couldn't walk down any street in Britain without being laughed at. It was a nightmare. My children were devastated because their dad was a figure of ridicule.^[29]

Writing and lecturing[link]

Icke said the interview had been the making of him in the end, that the laughter had set him free. He wrote that every bridge back to his past was ablaze, giving him the courage to develop his ideas without caring what anyone thought of him.^[33] He continued to write, turning himself into a prolific and popular author and speaker, and in 1995 set up his own publisher, Bridge of Love Publications, later called David Icke Books.^[34] He met his second wife, Pamela Leigh Richards, in Jamaica in 1997. He and Linda divorced in 2001, though they remain the best of friends, and she is involved in the management of his publishing business. He and Pamela married in 2001 and separated in 2008.^[35]

Icke addressed the Oxford Union in 2008.

Lewis and Kahn write that Icke has produced a consolidation of all conspiracy theories into one project with unlimited explanatory power, his work cutting across class lines and political divisions.^[36] By 2006 he had lectured in 25 countries, his lectures were attracting audiences of several thousand, his books had been translated into eight languages, and his website was getting 600,000 hits a week. The Biggest Secret went through six reprintings between 1999 and 2006, and Alice in Wonderland and the World Trade Center Disaster (2002) became a top-five seller in South Africa.^[34]

He has become known in particular for his lengthy lectures, sometimes speaking for up to eight hours, then selling DVDs of the talks produced by his ex-wife, Linda Atherton. In February 2008 he was invited to address the Oxford Union, the University of Oxford's debating society. His book tour for Human Race Get Off Your Knees: The Lion Sleeps No More (2010) encompassed lectures in Australia, Croatia, the Netherlands, and the United States, and ends in October 2012 with a talk at London's Wembley Arena, tickets ranging from ₤35 to ₤55. During the tour, he received a standing ovation in November 2011 in New York after an eight-hour lecture to a 2,000-strong crowd at the Nokia Theater in Times Square.^[37]

He stood for parliament in the UK in July 2008 as "Big Brother—The Big Picture" in the Haltemprice and Howden by-election, coming 12th with 110 votes and losing his deposit. He explained that he stood because, "if we don't face this now we are going to have some serious explaining to do when we are asked by our children and grandchildren what we were doing when the global fascist state was installed. 'I was watching EastEnders, dear' will not be good enough."^[38]

Key ideas[link]

Icke combines metaphysical discussion about the nature of the universe and consciousness with conspiracy theories about public figures being satanic paedophiles, and how apparently random events are attempts to control humanity. He argued in The Biggest Secret that human beings originated in a breeding program run by a race of reptilians called Anunnaki from the Draco constellation, and that what we call reality is just a holographic experience; the only reality is the realm of the Absolute. He believes in a collective consciousness that has intentionality; in reincarnation; in other possible worlds that exist alongside ours on other frequencies; and in acquired characteristics, arguing that our experiences change our DNA by downloading new information and overwriting the software. We are also able to attract experiences to ourselves by means of good and bad thoughts.^[39]

Global Elite[link]

Icke argues that humanity was created by a network of secret societies run by an ancient race of interbreeding bloodlines from the Middle and Near East, originally extraterrestrial. Icke calls them the "Babylonian Brotherhood." The Brotherhood is mostly male. Their children are raised from an early age to understand the mission; those who fail to understand it are pushed aside. The spread of the reptilian bloodline encompasses what Norman Simms calls the odd and ill-matched, extending to 43 American presidents, three British and two Canadian prime ministers, various Sumerian kings and Egyptian pharaohs, and a smattering of celebrities such as Bob Hope. Key Brotherhood bloodlines are the Rockefellers, the Rothschilds, various European royal and aristocratic families, the establishment families of the Eastern United States, and the British House of Windsor—Icke identified the Queen Mother in 2001 as "seriously reptilian."^[40]

The Illuminati, Round Table, Council on Foreign Relations, Chatham House, the Trilateral Commission, the Bilderberg Group, the International Monetary Fund, and the United Nations, are all Brotherhood created and controlled, as are the media, military, CIA, Mossad, science, religion, and the Internet, with witting or unwitting support from the London School of Economics.^[41] At the apex of the Brotherhood stands the "Global Elite," identified throughout history as the Illuminati, and at the top of the Global Elite stand the "Prison Wardens." The goal of the Brotherhood—their "Great Work of Ages"—is world domination and a micro-chipped population.^[40]

Reptoid hypothesis[link]

Icke introduced the reptoid hypothesis in The Biggest Secret (1999), which identified the Brotherhood as descendents of reptilians from the constellation Draco, who walk on two legs and appear human, and who live in tunnels and caverns inside the earth. He argues that the reptilians are the race of gods known as the Anunnaki in the Babylonian creation myth, Enûma Eliš.^[42] According to Barkun, Icke's idea of "inner-earth reptilians" is not new, though he has done more than most to expand it.^[43]

The Draco constellation from Uranographia by Johannes Hevelius, 1690. Icke's "reptoid hypothesis" posits that humanity is ruled by descendents of reptilians from Draco.^[44]

Lewis and Kahn write that Icke has taken his "ancient astronaut" narrative from the Israeli-American writer, Zecharia Sitchin, who argued—for example in Divine Encounters (1995)—that the Anunnaki had come to Earth for its precious metals. Icke argues that they came specifically for "monoatomic gold," a mineral he says can increase the carrying capacity of the nervous system ten thousandfold. After ingesting it, the reptilians can process vast amounts of information, speed up trans-dimensional travel, and shapeshift from reptilian to human form.^[45] They use human fear, guilt, and aggression as energy. "Thus we have the encouragement of wars," he wrote in 1999, "human genocide, the mass slaughter of animals, sexual perversions which create highly charged negative energy, and black magic ritual and sacrifice which takes place on a scale that will stagger those who have not studied the subject."^[46] Lewis and Kahn argue that Icke is using allegory to depict the alien, and alienating, nature of global capitalism.^[47]

Icke writes that the Anunnaki have crossbred with human beings, the breeding lines chosen for political reasons, arguing that they are the Watchers, the fallen angels, or "Grigori," who mated with human women in the Biblical apocrypha. Their first reptilian-human hybrid, possibly Adam, was created 200,000–300,000 years ago. There was a second breeding program 30,000 years ago, and a third 7,000 years ago. It is the half-bloods of the third breeding program who today control the world, more Anunnaki than human, he writes. They have a powerful, hypnotic stare, the origin of the phrase to "give someone the evil eye," and their hybrid DNA allows them to shapeshift when they consume human blood.^[48]

In Children of the Matrix (2001), he added that the Anunnaki bred with another extraterrestrial race called the "Nordics," who had blond hair and blue eyes, to produce a race of human slave masters, the Aryans. The Aryans retain many reptilian traits, including cold-blooded attitudes, a desire for top-down control, and an obsession with ritual, lending them a tendency toward fascism, rationalism, and racism. Lewis and Kahn write that, with the Nordic hypothesis, Icke is mirroring standard claims by the far right that the Aryan bloodline has ruled the Earth throughout history.^[49]

Dimensions[link]

The reptilians not only come from another planet, but are also from another dimension, the lower level of the fourth dimension, the one nearest the physical world. Icke writes that the universe consists of an infinite number of frequencies or dimensions that share the same space, just like television and radio frequencies. Some people can tune their consciousness to other wavelengths, which is what psychic power consists of, and it is from one of these other dimensions that the Anunnaki are controlling this world—though just as fourth-dimensional reptilians control us, they are controlled, in turn, by a fifth dimension. The lower level of the fourth dimension is what others call the "lower astral dimension." Icke argued that it is where demons live, the entities Satanists summon during their rituals. They are, in fact, summoning the reptilians.^[50] Barkun argues that the introduction of different dimensions allows Icke to skip awkward questions about which part of the universe the reptilians come from, and how they got here.^[51]

Problem-reaction-solution[link]

In Tales From The Time Loop (2003), Icke argues that most organized religions, especially Judaism, Christianity and Islam, are Illuminati creations designed to divide and conquer the human race through endless conflicts, as are racial, ethnic, and sexual divisions. He cites the Oklahoma City bombing and 9/11 as examples of events organized by the Global Elite.^[52] The incidents allow the Elite to respond in whatever way they intended to act in the first place, a concept Icke calls "order out of chaos," or "problem-reaction-solution". He writes that there are few, if any, public events that are not engineered, or at least used, by the Brotherhood:^[17]

Image by Neil Hague from Icke's Infinite Love is the Only Truth (2005), showing the Brotherhood, or "Red Dresses." This image depicts George W. Bush, Tony Blair and Queen Elizabeth II as members of the Brotherhood.

You want to introduce something you know the people won't like. ... So you first create a PROBLEM, a rising crime rate, more violence, a terrorist bomb ... You make sure someone else is blamed for this problem ... So you create a "patsy," as they call them in America, a Timothy McVeigh or a Lee Harvey Oswald. ... This brings us to stage two, the REACTION from the people—"This can't go on; what are THEY going to do about it?" ... This allows THEM to then openly offer the SOLUTION to the problems they have created ..."^[53]

Red Dresses[link]

In Infinite Love is the Only Truth (2005), Icke introduces the idea of "reptilian software." He says that there are three kinds of people. The highest level of the Brotherhood are the "Red Dresses." These are "software people," elsewhere called "reptilian software," or "constructs of mind." They lack consciousness and free will, and their human bodies are holographic veils.^[54]

A second group, the so-called "sheeple"—the vast majority of humanity—have what Icke calls "back seat consciousness." They are conscious, but they do whatever they are told and are the main source of energy for the Brotherhood. They include the "repeaters," the people in positions of influence who simply repeat what other people have told them. Doctors repeat what they are told in medical school and by drug companies, teachers repeat what they learned at teacher training college, and journalists are the greatest repeaters of all. The third group, by far the smallest, are those who see through the illusion; they are people like Neo from the film, The Matrix. They are usually dubbed dangerous or mad. The "Red Dress" genetic lines keep obsessively interbreeding to make sure their bloodlines are not weakened by the second or third levels of consciousness, because consciousness can rewrite the software.^[54]

Moon Matrix[link]

The Moon Matrix is introduced in Human Race Get Off Your Knees: The Lion Sleeps No More (2010), in which he writes that the Earth and the collective human mind are manipulated from the Moon, a spacecraft and inter-dimensional, inter-density portal controlled by the reptilians. The Moon Matrix is a broadcast from that spacecraft to the "human body-computer," specifically to the left hemisphere of the brain, which gives us our sense of reality. He writes: "We are living in a dreamworld within a dreamworld—a Matrix within the virtual-reality universe—and it is being broadcast from the Moon." Unless people force themselves to become fully conscious, their minds are the Moon's mind, an idea further explored in his Remember Who You Are: Remember 'Where' You Are and Where You 'Come' From (2012).^[55]

Reception[link]

Protests[link]

In The Robots' Rebellion (1994), Icke introduced the idea that the Global Elite's plan for world domination was laid out in The Protocols of the Elders of Zion, a hoax published in Russia in 1903, which supposedly presented a plan by the Jewish people to take over the world.^[56] According to Mark Honigsbaum, Icke refers to it 25 times in the Robot's Rebellion, calling it the "Illuminati protocols."^[57]

In his 2001 documentary about Icke, Jon Ronson cited this cartoon, "Rothschild" (1898), by Charles Léandre, arguing that Jews have long been depicted as lizard-like creatures out to control the world.^[58]

The Protocols portrays the Jewish people as "cackling villains from a Saturday matinee," as Jon Ronson put it in his documentary about Icke, David Icke, the Lizards and the Jews (2001).^[56] It was published in English in 1920 by The Dearborn Independent, Henry Ford's newspaper, becoming mixed up with conspiracy theories about anti-Christian Illuminati, international financiers, and the Rothschilds, a Jewish banking dynasty. After it was exposed that year as a hoax by The Times of London, Michael Barkun writes that it disappeared from mainstream discourse until interest in it was renewed by the American far right in the 1950s.^[56] Barkun argues that Icke's reference to it is the first of a number of instances of him moving dangerously close to antisemitism.^[59]

Icke's use of the Protocols was greeted with dismay by the Green Party's executive. They had allowed him to address the party's annual conference in 1992, despite the controversy over his Wogan interview, but in September 1994 decided to deny him a platform.^[60] Icke wrote to The Guardian protesting against the decision, denying that The Robots' Rebellion was antisemitic, and rejecting racism, sexism and prejudice of any kind, but in the same letter insisted that whoever wrote the Protocols "knew the game plan" for the 20th century.^[61] Barkun argues that Icke was trying to have it both ways, offended by the allegation of antisemitism while "hinting at the dark activities of Jewish elites."^[62]

Alick Bartholomew of Gateway, Icke's former publisher, said that an early draft of And the Truth Shall Set You Free (1995) contained material questioning the Holocaust, and that Icke was dropped because of it.^[57] Sam Taylor wrote in The Observer in 1997 that, having read the material, he did not believe it was antisemitic, but argued that Icke was "tapping into a seriously paranoid, aggressive strain in U.S. society."^[63] Louis Theroux cautioned in 2001 that it might not only be unfair to Icke to allege that he is associating Jews with the Global Elite, but it also lends a seriousness to ideas that would otherwise not deserve it.^[64] Icke said it was "friggin' nonsense" that his reptiles represented Jews. "There is a tribe of people interbreeding," he told Jon Ronson in 2001, "which do not, do not, relate to any Earth race ... This is not a Jewish plot. This is not a plot on the world by Jewish people".^[65]

Icke was briefly detained by immigration officials when he entered Canada in 2000, after his name was added to a watch list because of complaints from the Canadian Jewish Congress.^[66] His books were removed from Indigo Books, a Canadian chain, and several stops on his speaking tour were cancelled, as was a lecture in October 2000 at Blackheath Concert Halls in London, for the same reason.^[67] Human rights lawyer Richard Warman, working at the time for the Canadian Green Party, took credit for much of this in Jon Ronson's documentary about Icke, which catalogued some of the cancelled appearances.^[68]

Academic views[link]

Michael Barkun of Syracuse University writes that Icke is the most fluent of the conspiracy writers.^[69]

Michael Barkun sees Icke as a professional conspiracy theorist of the Alex Jones variety, and the most fluent of the genre.^[69] He calls Icke's work "improvisational millennialism," with an end-of-history scenario involving a final battle between good and evil. Because everything is connected in the conspiracist world view, Barkun writes, every source can be mined for links. The greater the stigma attached to an idea, the more attractive it becomes, and the vehemence with which the mainstream rejects an idea is almost a measure of its validity. For Icke, the widespread ridiculing of the lizard theory is a guarantee that there's something to it, Barkun argues.^[51]

According to Barkun, Icke has actively tried to cultivate the far right. In 1996, he spoke to a conference in Reno, Nevada, alongside opponents of the Brady Handgun Violence Prevention Act—which mandates background checks on people who buy guns in the United States—including Kirk Lyons, a white nationalist lawyer who has represented the Ku Klux Klan.^[51]

Barkun argues that the relationship between Icke, the militias, and the Christian Patriots is complex because of the New Age baggage Icke brings with him, and he stresses that Icke is not actually a member of any of these groups, but he has nevertheless absorbed the world view of the radical right virtually intact. "There is no fuller explication of its beliefs about ruling elites than Icke's," he writes. Icke regards Christian patriots as the only Americans who understand the truth about the New World Order, but he also told a Christian patriot group: "I don't know which I dislike more, the world controlled by the Brotherhood, or the one you want to replace it with."^[51]

Tyson Lewis and Richard Kahn see Icke differently, more as a spiritual philosopher, arguing that it's not clear he believes in the reptilians himself. They write that there is an almost obsessive-compulsive element to his writing, which includes anything he can find to support a narrative that connects ancient Sumer to modern America, in a way that "defies the laws of academic gravity," and which they say offers unlimited explanatory power. They argue that the lizards may be allegorical, a Swiftian satire intended to alert people to the emergence of a global fascist state. In Children of the Matrix, Icke writes that, if the reptilians did not exist, we would have to invent them. "In fact," he says, "we probably have. They are other levels of ourselves putting ourselves in our face."^[70]

Lewis and Kahn make use of Douglas Kellner's distinction in Media Spectacle (1995) between a reactionary clinical paranoia—a mindset dissociated from reality—and a progressive, critical paranoia that confronts power. They argue that Icke displays elements of both, writing that what they call his "postmodern metanarrative" may be a way of giving ordinary people a narrative structure within which to question what they see around them.^[71]

Works[link]

Books

Video

See also[link]

Wikiquote has a collection of quotations related to: David Icke

• Erich von Däniken
• Vusamazulu Credo Mutwa
• Zecharia Sitchin

Notes[link]