Sir Vidiadhar Surajprasad "V. S." Naipaul, TC (born 17 August 1932) is an Indo-Trinidadian-British writer^[1] known for his novels focusing on the legacy of the British Empire's colonialism. He has also written works of non-fiction, such as travel writing and essays.

Naipaul was awarded the 2001 Nobel Prize in Literature.^[2] He has been awarded numerous other literary prizes, including the John Llewellyn Rhys Prize (1958), the Somerset Maugham Award (1960), the Hawthornden Prize (1964), the WH Smith Literary Award (1968), the Booker Prize (1971), the Jerusalem Prize (1983) and the David Cohen Prize for a lifetime's achievement in British Literature (1993).

J. M. Coetzee, writing in The New York Review of Books in 2001, described Naipaul as "a master of modern English prose".^[3] In 2008, The Times ranked Naipaul seventh on their list of "the 50 greatest British writers since 1945".^[4]

Personal life[link]

Naipaul was born in Chaguanas, Trinidad and Tobago, to parents of Indian descent.^[1] He is the son, older brother, uncle, and cousin of published authors Seepersad Naipaul, Shiva Naipaul, Neil Bissoondath, and Vahni Capildeo, respectively. His current wife is Nadira Naipaul, a former Pakistani journalist.

Naipaul was married to Englishwoman Patricia Hale for 41 years, until her death due to cancer in 1996. According to an authorised biography by Patrick French, the two shared a close relationship when it came to Naipaul's work—Pat was a sort of unofficial editor for Naipaul—but the marriage was not a happy one in other respects.^[5] Naipaul regularly visited prostitutes in London, and later had a long-term abusive affair with another married woman, Margaret Gooding, which his wife was aware of.^[6]

Prior to Hale's death, Naipaul proposed to Nadira Naipaul, a divorced Pakistani journalist, born Nadira Khannum Alvi. They were married two months after Hale's death, at which point Naipaul also abruptly ended his affair with Gooding. Nadira Naipaul had worked as a journalist for the Pakistani newspaper, The Nation, for ten years before meeting Naipaul. She was divorced twice before her marriage to Naipaul and has two children from a previous marriage, Maliha Naipaul and Nadir.^[7]

She is the sister of Maj Gen (Retd) Amir Faisal Alvi, a former chief of the Special Service Group – Pakistan Army, who was later assassinated during the War in North-West Pakistan.^[8]

Views[link]

Politics[link]

Naipaul insists that his writing transcends any particular ideological outlook, remarking that "to have a political view is to be prejudiced. I don't have a political view." His supporters often perceive him as offering a mordant critique of many left-liberal pieties while his detractors, such as cultural and literary critic Edward Said and poet Derek Walcott accuse him of being a neo-colonial apologist.^[9] He has also excoriated Tony Blair as a "pirate" at the head of "a socialist revolution", a man who was "destroying the idea of civilisation in this country" and had created "a plebeian culture".^[10]

In his book dealing with the influence of Islam on non-Arab Muslims, Beyond Belief: Islamic excursions among the converted peoples, Naipaul states the following about Islam:^[11]

The cruelty of Islamic fundamentalism is that it allows to only one people—the Arabs, the original people of the Prophet—a past, and sacred places, pilgrimages and earth reverences. These sacred Arab places have to be the sacred places of all the converted peoples. Converted peoples have to strip themselves of their past; of converted peoples nothing is required but the purest faith (if such a thing can be arrived at), Islam, submission. It is the most uncompromising kind of imperialism.

In March 2002, Salman Rushdie denounced Naipaul for supporting the RSS, VHP and BJP led Indian government on the anti-Muslim 2002 Gujarat riots: Rushdie said Naipaul was "a fellow traveller of fascism and [he] disgraces the Nobel award".^[12]

Religion[link]

Naipaul has mentioned some negative aspects of Islam in his works, such as nihilism among fundamentalists.^{[citation needed]} He has been quoted describing the bringing down of the Babri Mosque as a "creative passion," and the invasion of Babur in the 16th century as a "mortal wound."^{[citation needed]} He views Vijayanagar, which fell in 1565, as the 'last bastion of native Hindu civilisation'.^{[citation needed]} He bitingly condemned Pakistan in Among the Believers.^{[citation needed]}

Women[link]

Naipaul attracted media controversy with statements about women he made in a May 2011 interview at the Royal Geographic Society, expressing his view that women's writing was inferior to men's, and that there was no female writer whom he would consider his equal. Naipaul stated that women's writing was "quite different", reflecting women's "sentimentality, the narrow view of the world". He had previously criticised leading female Indian authors writing about the legacy of colonialism for the "banality" of their work.^[13]

Reception[link]

In awarding Naipaul the 2001 Nobel Prize in Literature, the Swedish Academy praised his work "for having united perceptive narrative and incorruptible scrutiny in works that compel us to see the presence of suppressed histories." The Committee added, "Naipaul is a modern philosophe carrying on the tradition that started originally with Lettres persanes and Candide. In a vigilant style, which has been deservedly admired, he transforms rage into precision and allows events to speak with their own inherent irony." The Committee also noted Naipaul's affinity with the novelist Joseph Conrad:

Naipaul is Conrad's heir as the annalist of the destinies of empires in the moral sense: what they do to human beings. His authority as a narrator is grounded in the memory of what others have forgotten, the history of the vanquished.

His fiction and especially his travel writing have been criticised for their allegedly unsympathetic portrayal of the Third World. Literary critic Edward Said, for example, argues that Naipaul "allowed himself quite consciously to be turned into a witness for the Western prosecution", promoting what Said classifies as "colonial mythologies about wogs and darkies".^[14] Said believes that Naipaul's worldview may be most salient in the author's book-length essay The Middle Passage, which Naipaul composed after returning to the Caribbean after ten years of exile in England, and the work An Area of Darkness.

Writing in The New York Review of Books about Naipaul, Joan Didion offers the following portrayal of the writer:^[15]

The actual world has for Naipaul a radiance that diminishes all ideas of it. The pink haze of the bauxite dust on the first page of Guerrillas tells us what we need to know about the history and social organization of the unnamed island on which the action takes place, tells us in one image who runs the island and for whose profit the island is run and at what cost to the life of the island this profit has historically been obtained, but all of this implicit information pales in the presence of the physical fact, the dust itself... The world Naipaul sees is of course no void at all: it is a world dense with physical and social phenomena, brutally alive with the complications and contradictions of actual human endeavour... This world of Naipaul's is in fact charged with what can only be described as a romantic view of reality, an almost unbearable tension between the idea and the physical fact...

He was elected a Foreign Honorary Member of the American Academy of Arts and Sciences in 1990.^[16] In 1993 Naipaul was awarded the British David Cohen Prize for Literature.

In 1998 a controversial memoir by Naipaul's sometime protégé Paul Theroux was published. The book provides a personal, though occasionally caustic portrait of Naipaul. The memoir, entitled Sir Vidia's Shadow, was precipitated by a falling-out between the two men a few years earlier.^{[citation needed]} Theroux supposedly blamed Naipaul's second wife, Nadira Naipaul, for driving the two apart.^[17]

In 2002, Kris Rampersad released Finding A Place, a ground breaking study that gives context to much of Naipaul's perspectives on colonialism, the Caribbean and Trinidad and Tobago, placing his writings within the context of some 200 years' gestation in Trinidad and its peculiar social, economic, political and literary evolution. She argues that the society's complex oral and literary antecedents propelled his acclamation as a 20th century Lord of the English language and that his, and his predecessors including his father Seepersad Naipaul, legislator/authors as F.E.M Hosein, Dennis Mahabir, and near contemporaries as Samuel Selvon and Ismith Khan's early experiences of journalism on the island influenced their leanings towards expanding the literary tradition in social realism tradition. Naipaul himself credited this work in a meeting with Rampersad on his visit to Trinidad in 2007, acknowledging that Finding a Place revealed aspects of writings by his father. In early 2007, V. S. Naipaul made a long-awaited return to his homeland of Trinidad. He urged citizens to shrug off the notions of "Indian" and "African" and to concentrate on being "Trinidadian".^{[citation needed]} In 2008, writer Patrick French released the first authorised biography of Naipaul, which was serialised in The Daily Telegraph.^[5][18]

List of works[link]

Fiction

• The Mystic Masseur – (1957) (film version: The Mystic Masseur (2001))
• The Suffrage of Elvira – (1958)
• Miguel Street – (1959)
• A House for Mr Biswas – (1961)
• Mr. Stone and the Knights Companion – (1963)
• The Mimic Men – (1967)
• A Flag on the Island – (1967)
• In a Free State – (1971): Booker prize
• Guerrillas – (1975)
• A Bend in the River – (1979)
• Finding the Centre – (1984)
• The Enigma of Arrival – (1987)
• A Way in the World – (1994)
• Half a Life – (2001)
• Magic Seeds – (2004)

Non-fiction

• The Middle Passage: Impressions of Five Societies – British, French and Dutch in the West Indies and South America (1962)
• An Area of Darkness (1964)
• The Loss of El Dorado – (1969)
• The Overcrowded Barracoon and Other Articles (1972)
• India: A Wounded Civilization (1977)
• A Congo Diary (1980)
• The Return of Eva Perón and the Killings in Trinidad (1980)
• Among the Believers: An Islamic Journey (1981)
• A Turn in the South (1989)
• India: A Million Mutinies Now (1990)
• Homeless by Choice (1992, with R. Jhabvala and Salman Rushdie)
• Bombay (1994, with Raghubir Singh)
• Beyond Belief: Islamic Excursions among the Converted Peoples (1998)
• Between Father and Son: Family Letters (1999, edited by Gillon Aitken)
• Reading & Writing: A Personal Account (2000)
• The Writer and the World: Essays – (2002)
• Literary Occasions: Essays (2003, by Pankaj Mishra)
• A Writer's People: Ways of Looking and Feeling (2007)
• The Masque of Africa: Glimpses of African Belief (2010)^[19]

Further reading[link]

• Athill, Diana (2000) Stet. An Editor's Life (Grove Press)
• Schutte, Gillian (2010) Behind Sir Vidia’s Masque: The Night the Naipauls Came to Supper (Book Southern Africa).
• Girdharry, Arnold (2004) The Wounds of Naipaul and the Women in His Indian Trilogy (Copley).
• Barnouw, Dagmar (2003) Naipaul's Strangers (Indiana University Press).
• Dissanayake, Wimal (1993) Self and Colonial Desire: Travel Writings of V.S. Naipaul (P. Lang).
• French, Patrick (2008) The World Is What It Is: The Authorized Biography of V. S. Naipaul (Random House)
• Hamner, Robert (1973). V.S. Naipaul (Twayne).
• Hammer, Robert ed. (1979) Critical Perspectives on V.S. Naipaul (Heinemann).
• Hayward, Helen (2002) The Enigma of V.S. Naipaul: Sources and Contexts (Macmillan).
• Hughes, Peter (1988) V.S. Naipaul (Routledge).
• Jarvis, Kelvin (1989) V.S. Naipaul: A Selective Bibliography with Annotations, 1957–1987 (Scarecrow).
• Jussawalla, Feroza, ed. (1997) Conversations with V.S. Naipaul (University Press of Mississippi).
• Kelly, Richard (1989) V.S. Naipaul (Continuum).
• Khan, Akhtar Jamal (1998) V.S. Naipaul: A Critical Study (Creative Books)
• King, Bruce (1993) V.S. Naipaul (Macmillan).
• King, Bruce (2003) V.S. Naipaul, 2nd ed (Macmillan)
• Kramer, Jane (13 April 1980) From the Third World, an assessment of Naipaul's work in the New York Times Book Review.
• Levy, Judith (1995) V.S. Naipaul: Displacement and Autobiography (Garland).
• Nightingale, Peggy (1987) Journey through Darkness: The Writing of V.S. Naipaul (University of Queensland Press).
• Said, Edward (1986) Intellectuals in the Post-Colonial World (Salmagundi).
• Theroux, Paul (1998) Sir Vidia's Shadow: A Friendship across Five Continents (Houghton Mifflin).
• Theroux, Paul (1972). V.S. Naipaul: An Introduction to His Work (Deutsch).
• Weiss, Timothy F (1992) On the Margins: The Art of Exile in V.S. Naipaul (University of Massachusetts Press).

References[link]

External links[link]

Wikiquote has a collection of quotations related to: V. S. Naipaul

• Nobel Lecture: Two Worlds at NobelPrize.org
• Appearances on C-SPAN
• V. S. Naipaul on Charlie Rose
• V. S. Naipaul at the Internet Movie Database
• Works by or about V. S. Naipaul in libraries (WorldCat catalog)
• V. S. Naipaul collected news and commentary at The New York Times
• V. S. Naipaul at the Notable Names Database
• V. S. Naipaul at the Open Directory Project
• Jonathan Rosen, Tarun Tejpal (Fall 1998). "V. S. Naipaul, The Art of Fiction No. 154". The Paris Review. http://www.theparisreview.org/interviews/1069/the-art-of-fiction-no-154-v-s-naipaul. 
• Editing Vidia, Diana Athill, Granta, a memoir of Naipaul by his editor
• A literary Brown Sahib

Girish Raghunath Karnad
Born	(1938-05-19) 19 May 1938 (age 74) Matheran, Maharashtra
Occupation	Playwright, Film Director, Film actor, Poet
Nationality	Indian
Alma mater	University of Oxford
Genres	Fiction
Literary movement	Navya
Notable work(s)	Tughalak 1964 Taledanda
Signature

Girish Raghunath Karnad (born 19 May 1938) is a contemporary writer, playwright, screenwriter, actor and movie director in Kannada language. His rise as a prominent playwright in 1960s, marked the coming of age of Modern Indian playwriting in Kannada, just as Badal Sarkar did it in Bengali, Vijay Tendulkar in Marathi, and Mohan Rakesh in Hindi.^[1] He is a recipient^[2] of the 1998 Jnanpith Award for Kannada, the highest literary honour conferred in India.

For four decades Karnad has been composing plays, often using history and mythology to tackle contemporary issues. He has translated his major plays into English, and has received critical acclaim across India.^[3] His plays have been translated into several Indian languages and directed by eminent directors like Ebrahim Alkazi, B. V. Karanth, Alyque Padamsee, Prasanna, Arvind Gaur, Satyadev Dubey, Vijaya Mehta, Shyamanand Jalan and Amal Allana.^[3] He is also active in the world of Indian cinema working as an actor, director, and screenwriter, both in Hindi and Kannada cinema, earning numerous awards along the way. He was conferred Padma Shri and Padma Bhushan by the Government of India.