Mongols
Монголчууд
ᠮᠣᠩᠭ᠋ᠣᠯᠴᠤᠳ

Genghis Khan Kublai Khan Subutai Mandukhai Zanabazar D. Sükhbaatar D. Yanjmaa B. Rinchen Ts. Damdinsüren J. Gürragchaa S. Zorig D. Dagvadorj
Total population
~10 million
Regions with significant populations
Majority populations Mongolia 3,000,000 [1] Minority populations China 5,810,000 [2] Russia 621,827 [3] South Korea 34,000 [4] United States 15,000–18,000 [5] Czech Republic 7,515 [6] Japan 5,401 [7] Germany 3,852 [7] United Kingdom 3,701 [7] France 2,859 [7] Turkey 2,645 [7] Kazakhstan 2,523 [7] Malaysia 1,500 [7]
Religion
Predominantly Tibetan Buddhism, also Shamanism (formally Tengriism).[2][8] Small Christian group exist. s = Predominantly Mongolic languages, also Chinese and Russian
Related ethnic groups
Daur, Monguor and Turco-Mongol peoples

Mongols (Mongolian:  Монголчууд (help·info)), Mongolchuud) are a Central-East Asian ethnic group that lives mainly in the countries of Mongolia, China, and Russia. Owing to wars and migrations, Mongols are also found in some Central Asian states such as Kazakhstan. In China, ethnic Mongols can be found mainly in the central north region of China such as Inner Mongolia (a smaller number of Mongols can also be found in Xinjiang in northwest China). The Buryat branch of the Mongol ethnic group can be found in the autonomous republic of Buryatia, Russia. Ethnic Mongols are bound together by a common language and culture. They speak languages belonging to the Mongolic languages. The contiguous territories inhabited by ethnic Mongols is also known as Greater Mongolia^{[disambiguation needed ]}. There are approximately 10 million ethnic Mongols in total.

Definition[link]

A definition includes the Mongols proper, who can be approximately divided into the eastern Mongols (the Khalkha Mongols, the Inner Mongolians, the Buryats), and the Oirats. In a wider sense, the Mongol people includes all people who speak a Mongolic language, such as the Kalmyks of eastern Europe.

The designation "Mongol" briefly appeared in 8th century records of the Chinese Tang dynasty, describing a tribe of Shiwei, and resurfaced again in the late 11th century during the rule of Khitan. After the fall of Liao Dynasty in 1125, the Mongols became a leading tribe on the steppe and also had power in Northern China. However, their wars with the Jin Dynasty and Tatars had weakened them. In the thirteenth century, the word Mongol grew into an umbrella term for a large group of Mongolic and Turkic tribes united under the rule of Genghis Khan.^[9]

History[link]

Depiction of Gog and Magog, horrible giants thought to be ancestors of the Mongols by medieval Europeans. From Romance of Alexander, Trinity College, Cambridge.

In various times Mongols have been equated with the Scythians, the Magog and the Turkic peoples. Based on Chinese historical texts the ancestry of the Mongol peoples can be traced back to the Donghu, a nomadic confederation occupying eastern Mongolia and Manchuria. The identity of the Xiongnu is still debated today. Although some scholars maintain that they were proto-Mongols, the fact that Chinese histories trace certain Turkic tribes from the Xiongnu complicates the issue.^[10] The Donghu, however, can be much more easily labeled proto-Mongol since the Chinese histories trace all the subsequent Mongolic tribes and kingdoms (Xianbei and Wuhuan peoples) from them, although some historical texts claim a mixed Xiongnu-Donghu ancestry for some tribes (e.g. the Khitan).^[11]

The Donghu are mentioned by Sima Qian as already existing in Inner Mongolia north of the state of Yan in 699-632 BC. Mentions in the Lost Book of Zhou (Yizhoushu) and the Shanhaijing indicate the Donghu were also active during the Shang dynasty (1600-1046 BC). The Mongolic-speaking Xianbei originally formed a part of the Donghu confederation, but existed even before that time, as evidenced by a mention in the Guoyu ("晉語八" section) which states that during the reign of King Cheng of Zhou (reigned 1042-1021 BC) the Xianbei came to participate at a meeting of Zhou subject-lords at Qiyang (岐阳) (now Qishan County) but were only allowed to perform the fire ceremony under the supervision of Chu (楚), since they were not vassals by covenant (诸侯). After the Donghu were defeated by Modu Chanyu the Xianbei and Wuhuan survived as the main remnants of the confederation. Tadun Khan of the Wuhuan (died 207 AD) was the ancestor of the proto-Mongolic Kumo Xi.^[12] In 49 AD the Mongolic Xianbei ruler Bianhe (Bayan Khan?) raided and defeated the Xiongnu, killing 2000, after having received generous gifts from Emperor Guangwu of Han. The Xianbei reached their peak under Tanshihuai Khan (reigned 156-181) who expanded the vast, but short lived, Xianbei state.

Xianbei Empire under Tanshihuai (141-181)

Three prominent proto-Mongol groups split from the Xianbei, as recorded by the Chinese histories: the Nirun (claimed by some to be the Avars), the Khitan and the Shiwei (a sub-tribe called the "Shiwei Menggu" is held to be the origin of the Genghisid Mongols).^[13] Besides these three Xianbei groups, there were other Xianbei groups with Mongolic affiliation such as the Murong, Duan and Tuoba. Their culture was nomadic, their religion Shamanism or Buddhism and their military strength formidable. There is still no direct evidence that the Nirun spoke a Mongolic language, although most scholars agree that they were proto-Mongolic.^[14] The Khitan, however, had two scripts of their own and many Mongolic words are found in their half-deciphered writings that are usually found with a parallel Chinese text (for example, nair=sun, sair=moon, tau=five, jau=hundred, m.r=horse, im.a=goat, n.q=dog, m.ng=silver, ju.un=summer, n.am.ur=autumn, u.ul=winter, heu.ur=spring, tau.l.a=rabbit, t.q.a=hen and m.g.o=snake).^[15] There is no doubt regarding the Khitan being proto-Mongol.^[16]

Asia in 500 AD, showing the Nirun (Juan-Juan) Empire and its neighbors

Geographically the Tuoba Xianbei ruled Inner Mongolia and northern China, the Nirun (Yujiulu Shelun was the first to use the title Khagan in 402) ruled Outer Mongolia, the Khitan were concentrated in Southern Manchuria north of Korea and the Shiwei were located to the north of the Khitan. These tribes and kingdoms were soon overshadowed by the rise of the Gok-Turks in 555, the Uyghurs in 745 and the Yenisei Kirghizs in 840. The Tuoba were eventually absorbed into China. The Rouran fled west from the Gok-Turks and either disappeared into obscurity or, as some say, invaded Europe as the Avars under their Khan Bayan I. Some Rouran under Tatar Khan migrated east founding the Tatar tribes, who became part of the Shiwei. The Khitan, who were independent after their separation from the proto-Mongol Kumo Xi (of Wuhuan origin) in 388 AD, continued as a minor power in Manchuria until one of them, Abaoji (872-926), established the Khitan Liao Dynasty (907-1125). The Khitan fled west after their defeat by the Tungusic Jurchens (later known as Manchus) and founded the Kara-Khitan or Western Liao dynasty (1125–1218) in eastern Kazakhstan. In 1218 Genghis Khan destroyed the Kara-Khitan Kingdom after which the Khitan passed into obscurity. The modern-day minority of Mongolic-speaking Daurs in China are their direct descendants based on DNA evidence.^[17][18]

The Shiwei included a tribe called the Shiwei Menggu.^[19] Bodonchir Munkhag (Chagatai tradition dates 'Buzanjar Munqaq' to the rebellion of Abu Muslim or 747 AD.^[20]) the founder of the House of Borjigin and the ancestor of Genghis Khan is held to be descended from the Shiwei Menggu. The early Shiwei paid tribute to the Tuoba Wei (386-534) and submitted to the Khitans. After the Khitans left Mongolia the Shiwei Mongols rose to prominence, when from the 1130s there were reciprocally hostile relations between the successive khans of the Khamag Mongol confederation (Khaidu, Khabul Khan and Ambaghai Khan) and the emperors of the Jin dynasty.

With the expansion of the Mongol Empire, the Mongols settled over almost all Eurasia and carried on military campaigns from the Adriatic Sea to Java and from Japan to Palestine. Mongols simultaneously became Padishahs of Persia, Emperors of China, Great Khans of Mongolia and one Mongol even became Sultan of Egypt (Al-Adil Kitbugha). The Mongols of the Golden Horde established themselves to govern Russia by 1240.^[21] By 1279, the Mongols conquered the Song Dynasty and brought all of China under control of the Mongol Yuan Dynasty.^[21] With the breakup of the Empire, the dispersed Mongols quickly adopted the mostly Turkic cultures surrounding them and were assimilated, forming parts of Tatars (not confused with a tribe in ancient Mongolia), Uzbeks, Kazakhs, Yugurs and Moghuls; linguistic and cultural Persianization also began to be prominent in these territories. However, most of the Mongols returned to Mongolia, retaining their language and culture. After the fall of the Yuan Dynasty in 1368 the Mongols established their independent regime as Northern Yuan. However, the Oirads or Western Mongols began to challenge the Eastern Mongols under the Borjigin monarchs in the late 14th century.

Present-day Khalkha Mongols and Inner Mongolians are the most prominent of the remaining Eastern Mongols while the Kalmyks (formerly Oirats) in Europe are the main descendants of the Western Mongols. The Khalkha emerged during the reign of Dayan Khan (1464–1543) as one of the six tumens of the Eastern Mongols. They quickly became the dominant Mongol clan in Outer Mongolia.^[22][23]

Language[link]

A Mongolian Ger

The specific origin of the Mongolic languages and associated tribes is unclear. Some researchers have proposed a link to languages like Tungusic and Turkic, which are often included alongside Mongolic in a group called Altaic languages, though this is controversial.

Religion[link]

Silver coin with Christian cross and Mongolian and Arabic writing (1265-1282 AD). Struck under the Mongol Il-Khan Abaqa who was sympathetic towards Christianity.

The original religion of the Mongols from the time of the Donghu was Tengriism. The Xianbei came in contact with Confucianism and Daoism but eventually adopted Buddhism. In the 5th century the Buddhist monk Dharmapriya was proclaimed State Teacher of the Rouran Khaganate and given 3000 families. In 511 the Rouran Douluofubadoufa Khan sent Hong Xuan to the Tuoba court with a pearl-encrusted statue of the Buddha as a gift. The Tuoba Xianbei and Khitans were mostly Buddhists, although they still retained their original Tengriism. The Tuoba had a "sacrificial castle" to the west of their capital where ceremonies to Tengri and other spirits took place. Wooden statues of the spirits were erected on top of this sacrificial castle. One ritual involved seven princes with milk offerings who ascended the stairs with 20 female shamans and offered prayers, sprinkling the statues with the sacred milk. The Khitan had their holiest Tengriist shrine on Mount Muye where portraits of their earliest ancestor Qishou Khagan, his wife Kedun and eight sons were kept in two temples. Mongols were also exposed to Zoroastrianism (Qormusta Tengri is still worshipped), Manicheism, Nestorianism, Islam and Catholicism from the west. The Mongols, in particular the Borjigin, had their holiest Tengriist shrine on Mount Burkhan Khaldun where their ancestor Borte Chinua (Blue Wolf) and Goo Maral (Beautiful Doe) had given birth to them. Genghis Khan usually fasted, prayed and meditated on this mountain before his campaigns. As a young man he had thanked the mountain for saving his life and prayed at the foot of the mountain sprinkling offerings and bowing nine times to the east with his belt around his neck and his hat held at his chest. Genghis Khan kept a close watch on the Mongol supreme shaman Kokochu Teb Tengri who sometimes conflicted with his authority. Later the imperial cult of Genghis Khan (centered on the eight white gers and nine white banners in Ordos) grew into a highly organized indigenous religion with Tengriist scriptures in the Mongolian script. Indigenous moral precepts of the Mongols were enshrined in oral wisdom sayings (now collected in several volumes), the anda (blood-brother) system and ancient texts such as the Chinggis-un Bilig (Wisdom of Genghis) and Oyun Tulkhuur (Key of Intelligence). These moral precepts were expressed in poetic form and mainly involved truthfulness, fidelity, help in hardship, unity, self-control, fortitude, veneration of nature, veneration of the state and veneration of parents.

In 1254 Mongke Khan organized a formal religious debate (in which William of Rubruck took part) between Christians, Muslims and Buddhists in Karakorum, a cosmopolitan city of many religions. The Mongol Empire was known for its religious tolerance, but had a special leaning towards Buddhism and was sympathetic towards Christianity. The Mongol leader Abaqa Khan sent a delegation of 13-16 Mongols to the Second Council of Lyon (1274), which created a great stir, particularly when their leader 'Zaganus' underwent a public baptism. Yahballaha III (1245–1317) and Rabban Bar Sauma (c. 1220-1294) were famous Mongol (part-Turkic) Nestorian Christians. The western Khanates, however, eventually adopted Islam (under Berke and Ghazan) and the Turkic languages (because of its commercial importance), although allegiance to the Great Khan and limited use of the Mongolian language can be seen even in 1330's. The Mongol nobility during the Yuan dynasty studied Confucianism but mainly followed the Sakya school of Tibetan Buddhism. The general populace still practised Tengriism. Dongxiang and Bonan Mongols adopted Islam, as did Mongol-speaking peoples in Afghanistan. In the 16th century the Gelug school of Tibetan Buddhism became the state religion of the Mongols. The Red Hat sect of Tibetan Buddhism coexisted with the Gelug Yellow Hat sect. Tengriism was absorbed into the newly formed state religion while being marginalized in its purer forms, later only surviving in far northern Mongolia. Monks were some of the leading intellectuals in Mongolia, responsible for much of the literature and art of the pre-modern period. Zanabazar (1635–1723), Zaya Pandita (1599–1662) and Danzanravjaa (1803–1856) are among the most famous Mongolian holy men. The 4th Dalai Lama Yonten Gyatso (1589–1617), a Mongolian, was the only non-Tibetan Dalai Lama. Many Buryat Mongols also became Christians due to the Russian expansion. During the socialist period religion was officially banned, although it was practiced in clandestine circles. Today, a sizable proportion of Mongols are atheist or agnostic. In the most recent census in Mongolia, almost forty percent of the population reported as being atheist, while the majority religion was Buddhism, with 53%.^[24]

Physical characteristics[link]

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In terms of physical characteristics, Mongols exhibit a variety of features, with typical Mongoloid features being most noticeable. "Mongoloid" was first used in 1868 as a racial designation to distinguish Asians. People with Down's Syndrome were first called "Mongolian" in 1866. The World Health Organization (WHO) officially dropped references to "Mongolism" in 1965 after a request by the Mongolian delegate. Mongols are predominantly Tungid with Nordsinid and Turanid features observable occasionally. Mongolian folds of the eyelids exist on almost all Mongols along with relatively high and pronounced cheekbones. The Mongolian spot which is common among Mongols, is looked upon proudly as a distinguishing feature of the ethnic group. The vast majority of Mongols have black hair and brown eyes, although a certain number of Mongols, particularly the Oirat tribe in western Mongolia tend to exhibit lighter features such as fair skin, blue or green eyes, varying shades of brown hair, and sometimes even red or blonde hair.^[25] Some of the Mongols today who exhibit some slight Caucasoid features most likely stem from historical intermixing with ancient Central Asian and Siberian Europoids, as opposed to recent intermixing with Slavics and other Europeans.^[26]

Geographic distribution[link]

This map shows the boundary of 13th century Mongol Empire and location of today's Mongols in modern Mongolia, Russia, Central Asian States and China.

Today, people of Mongol origin live in modern state of Mongolia, China (mainly Inner Mongolia), Russia, and a few other Central Asian countries.

The differentiation between tribes and peoples (nationalities) is handled differently depending on the country. The Tumed, Chahar, Ordos, Bargut (or Barga), Altai Uriankhai, Buryats, Dörböd (Dörvöd, Dörbed), Torguud, Dariganga, Üzemchin (or Üzümchin), Bayid, Khoton, Myangad (Mingad), Zakhchin (Zakchin), Darkhad, and Oirats (or Öölds or Ölöts) are all counted as tribes of the Mongols.

Mongolia[link]

The population of modern Mongolia consists of 94.9% Mongols, numbering approximately 2.8 million. From the middle ages to early modern period the Khalkha, Uriankhai and Buryats were counted as eastern Mongols while the Oirats, living mainly in the Altay region, belonged to the western Mongols.

China[link]

The 2000 census of People's Republic of China counted 5.8 million Mongols, according to the narrow definition above. It should be noted that 1992 census of China counted only 3.6 million Mongols.^{[citation needed]} Most of them live in the Inner Mongolia autonomous region, followed by Liaoning province. Small numbers can also be found in provinces near those two.

Other peoples speaking Mongolic languages are the Daur, Monguor, Dongxiang, Bonan, and parts of the Yugur. Those do not officially count as part of the Mongol nationality, but are recognized as nationalities of their own.

Russia[link]

In Russia, the Buryats belong to the eastern Mongols. The western Mongols include the Oirats in the Russian Altay and the Kalmyks at the northern side of the Caspian Sea, where they make up 53.3% of the population of Russia's autonomous Republic of Kalmykia.^[27] The Tuva and the Altay people are culturally close to Mongols, but speak Turkic languages. Together they amount to approximately a million people.

Elsewhere[link]

Smaller numbers of Mongols exist in Western Europe and North America. Some of the more notable communities exist in the South Korea, the United States, the Czech Republic and the United Kingdom.

Gallery[link]

• 

  Arate (Commoner) wearing a fur cloak and a fur cap.

• 

  Arate wearing a summer-smock-flock and cap

• 

  Married woman in ancient national dress.

• 

  Girl of the Arates with sheepskin fur cloak

• 

  A Mongolian musician

• 

  A Mongol Wrangler

• 

  Mongolian girl performing Bayad dance

• 

  Mongol soldiers by Rashid al-Din in 1305

• 

  Mongolic Xianbei archer

• 

  Khitan horseman

• 

  A 20th century Mongol Khan, Navaanneren

• 

  The 4th Dalai Lama Yonten Gyatso

See also[link]

• Altan Telgey
• List of medieval Mongolian tribes and clans
• List of Mongolians

References[link]

This article uses bare URLs for citations. Please consider adding full citations so that the article remains verifiable. Several templates and the Reflinks tool are available to assist in formatting. (Reflinks documentation) (December 2011)

External links[link]

• Downloadable article: "Evidence that a West-East admixed population lived in the Tarim Basin as early as the early Bronze Age" Li et al. BMC Biology 2010, 8:15. [1]
• Ethnic map of Mongolia

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Genghis Khan
Dalai Khagan of the Great Mongol State (Supreme Khan of the Mongols) King of Kings Khagan of Khamag Mongol Lord of the Four Colors and Five Tongues Son of Khan Tengri Emperor of All Men
Reign	Spring 1206 – August 25, 1227 (more than 21 years)
Coronation	Spring 1206 in khurultai at the Onon River, Mongolia
Full name	Genghis Khan Mongol: Чингис Хаан Chingis Khaan Mongol script (right): Chinggis Khagan[note 1]
Titles	Khan, Khagan Temple name: Chinese: 元太祖; pinyin: Yuán Tàizǔ Posthumous name: Emperor Fatian Qiyun Shengwu (法天啟運聖武皇帝)
Born	probably 1162[2]
Birthplace	Khentii Mountains, Mongolia
Died	August 1227[3] (Aged 65)
Successor	Ögedei Khan
Consort	Borte Ujin Khulan Yesugen Yesui others
Offspring	Jochi Chagatai Ögedei Tolui Others
Royal House	Borjigin
Father	Yesügei
Mother	Oulen

Genghis Khan (/ˈɡɛŋɡɪs ˈkɑːn/ or /ˈdʒɛŋɡɪs ˈkɑːn/,^[4][5] Mongol: [tʃiŋɡɪs xaːŋ] ( listen); 1162? – August 1227), born Temujin, was the founder and Great Khan (emperor) of the Mongol Empire, which became the largest contiguous empire in history after his death.

He came to power by uniting many of the nomadic tribes of northeast Asia. After founding the Mongol Empire and being proclaimed "Genghis Khan", he started the Mongol invasions that resulted in the conquest of most of Eurasia. These included raids or invasions of the Kara-Khitan Khanate, Caucasus, Khwarezmid Empire, Western Xia and Jin dynasties. These campaigns were often accompanied by wholesale massacres of the civilian populations – especially in Khwarezmia. By the end of his life, the Mongol Empire occupied a substantial portion of Central Asia and China.

Before Genghis Khan died, he assigned Ögedei Khan as his successor and split his empire into khanates among his sons and grandsons.^[6] He died in 1227 after defeating the Western Xia. He was buried in an unmarked grave somewhere in Mongolia at an unknown location. His descendants went on to stretch the Mongol Empire across most of Eurasia by conquering or creating vassal states out of all of modern-day China, Korea, the Caucasus, Central Asian countries, and substantial portions of modern Eastern Europe, Russia and the Middle East. Many of these invasions resulted in the large-scale slaughter of local populations, which have given Genghis Khan and his empire a fearsome reputation in local histories.^[7]

Beyond his military accomplishments, Genghis Khan also advanced the Mongol Empire in other ways. He decreed the adoption of the Uyghur script as the Mongol Empire's writing system. He also promoted religious tolerance in the Mongol Empire, and created a unified empire from the nomadic tribes of northeast Asia. Present-day Mongolians regard him as the founding father of Mongolia.^[8]

Early life[link]

Lineage[link]

Temujin was related on his father's side to Khabul Khan, Ambaghai and Hotula Khan who had headed the Khamag Mongol confederation. When the Chinese Jin Dynasty switched support from the Mongols to the Tatars in 1161, they destroyed Khabul Khan.^[9] Temujin's father, Yesügei (leader of the Borjigin clan and nephew to Ambaghai and Hotula Khan), emerged as the head of the ruling clan of the Mongols, but this position was contested by the rival Tayichi’ud clan, who descended directly from Ambaghai. When the Tatars grew too powerful after 1161, the Jin switched their support from the Tatars to the Keraits.

Birth[link]

The Onon River, Mongolia, in autumn, the region where Temujin was born and grew up.

Because of the lack of contemporary written records, there is very little factual information about the early life of Temujin. The few sources that provide insight into this period often conflict.

Temujin was born in 1162 or 1155^[2] in Delüün Boldog near Burkhan Khaldun mountain and the Onon and Kherlen Rivers in modern-day Mongolia, not far from the current capital, Ulaanbaatar. The Secret History of the Mongols reports that Temüjin was born with a blood clot grasped in his fist, a traditional sign that he was destined to become a great leader. He was the third-oldest son of his father Yesügei, a Khamag Mongol's major chief of the Kiyad and an ally of Toghrul Khan of the Kerait tribe,^[10] and the oldest son of his mother Hoelun. According to the Secret History, Temujin was named after a Tatar chieftain, Temujin-üge, whom his father had just captured. The name also suggests that they may have been descended from a family of blacksmiths (see section Name and title below).

Yesukhei's clan was called Borjigin (Боржигин), and Hoelun was from the Olkhunut, the sub-lineage of the Onggirat tribe.^[11][12] Like other tribes, they were nomads. Because his father was a chieftain, as were his predecessors, Temüjin was of a noble background. This higher social standing made it easier to solicit help from and eventually consolidate the other Mongol tribes.^{[citation needed]}

No accurate portraits of Genghis Khan exist today, and any surviving depictions are considered to be artistic interpretations. Persian historian Rashid-al-Din recorded in his "Chronicles" that the legendary "glittering" ancestor of Genghis Khan was tall, long-bearded, red-haired, and green-eyed. Rashid al-Din also described the first meeting of Genghis and Kublai Khan, when Genghis Khan was surprised to find that Kublai had not inherited his red hair.^[13] Also according to al-Din Genghis' Borjigid clan, had a legend involving their origins: it began as the result of an affair between Alan-ko and a stranger to her land, a glittering man who happened to have red hair and bluish-green eyes. Modern historian Paul Ratchnevsky has suggested in his Genghis biography that the "glittering man" may have been from the Kyrgyz people, who historically displayed these same characteristics. These traits can still be found among modern Mongolians where they have a predominate Mongoloid appearance and with frequent occurrence of blue eyes, green eyes and red hair.^[14] A certain number of Mongols, particularly the Oirat tribe in western Mongolia tend to exhibit lighter features such as fair skin, blue or green eyes, varying shades of brown hair, and sometimes even red or blonde hair.^[15] Some of the Mongols today who exhibit some slight Caucasoid features most likely stem from historical intermixing with ancient Central Asian and Siberian Europoids, as opposed to recent intermixing with Slavics and other Europeans.^[16]

Early life and family[link]

Temujin had three brothers named Hasar, Hachiun, and Temüge, and one sister named Temülen, as well as two half-brothers named Behter and Belgutei. Like many of the nomads of Mongolia, Temujin's early life was difficult. His father arranged a marriage for him, and at nine years of age, he was delivered by his father to the family of his future wife Börte, who was a member of the tribe Onggirat. Temujin was to live there in service to Dei Sechen, the head of the new household, until he reached the marriageable age of 12. While heading home, his father ran into the neighboring Tatars, who had long been enemies of the Mongols, and he was subsequently poisoned by the food they offered. Upon learning this, Temujin returned home to claim his father's position as chieftain of the tribe; however, his father's tribe refused to be led by a boy so young. They abandoned Hoelun and her children, leaving them without protection.

Genghis Khan and Toghrul Khan. Illustration from a 15th century Jami' al-tawarikh manuscript

For the next several years, Hoelun and her children lived in poverty, surviving primarily on wild fruits and ox carcasses, marmots, and other small game hunted by Temujin and his brothers. It was during one hunting excursion that 10-year-old Temujin killed his half-brother, Behter, during a fight which resulted from a dispute over hunting spoils.^[17] This incident cemented his position. In another incident in 1182 he was captured in a raid and held prisoner by his father's former allies, the Tayichi'ud. The Tayichi'ud enslaved Temujin (reportedly with a cangue), but with the help of a sympathetic guard, the father of Chilaun (who later became a general of Genghis Khan), he was able to escape from the ger in the middle of the night by hiding in a river crevice.^{[citation needed]} It was around this time that Jelme and Bo'orchu, two of Genghis Khan's future generals, joined forces with him. Temüjin's reputation also became widespread after his escape from the Tayichi'ud.

At this time, none of the tribal confederations of Mongolia were united politically, and arranged marriages were often used to solidify temporary alliances. Temujin grew up observing the tough political climate of Mongolia, which included tribal warfare, thievery, raids, corruption and continuing acts of revenge carried out between the various confederations, all compounded by interference from foreign forces such as the Chinese dynasties to the south. Temujin's mother Olen taught him many lessons about the unstable political climate of Mongolia, especially the need for alliances.

As previously arranged by his father, Temujin married Börte of the Onggirat tribe when he was around 16 in order to cement alliances between their respective tribes. Börte had four sons, Jochi (1185–1226), Chagatai (1187—1241), Ögedei (1189—1241), and Tolui (1190–1232). Soon after Börte's marriage to Temujin, she was kidnapped by the Merkits, and reportedly given away as a wife. Temüjin rescued her with the help of his friend and future rival, Jamukha, and his protector, Toghrul Khan of the Kerait tribe. She gave birth to a son, Jochi, nine months later, clouding the issue of his parentage. Despite speculation over Jochi, Börte would be his only empress, though Temujin did follow tradition by taking several morganatic wives.^[18] Genghis Khan also had many other children with his other wives, but they were excluded from the succession. While the names of sons were documented, daughters were not. The names of at least six daughters are known, and while they played significant roles behind the scenes during his lifetime, no documents have survived that definitively provide the number or names of daughters born to the consorts of Genghis Khan.^[19]

Temujin valued loyalty above all else and also valued brotherhood.^[20] Jamukha was one of Temujin's best friends growing up. But their friendship was tested later in life, when Temujin was fighting to become a khan. Jamukha said this to Temujin before he was killed, "What use is there in my becoming a companion to you? On the contrary, sworn brother, in the black night I would haunt your dreams, in the bright day I would trouble your heart. I would be the louse in your collar, I would become the splinter in your door-panel...as there was room for only one sun in the sky, there was room only for one Mongol lord."^[20]

Religion[link]

Genghis Khan's religion is widely speculated to have been Shamanism or Tengriism, which was very likely among nomadic Mongol-Turkic tribes of Central Asia. The Secret History of Mongols chronicles that Genghis prayed to the Burhan Haldun mountain.

But he was very tolerant religiously, and interested in learning philosophical and moral lessons from other religions. To do so, he consulted Buddhist monks, Muslims, Christian missionaries, and the Taoist monk Qiu Chuji.^[21]

Uniting the confederations[link]

Asia in 1200 AD

The Central Asian plateau (north of China) around the time of Temüjin (the early 13th century) was divided into several tribes or confederations, among them Naimans, Merkits, Tatars, Khamag Mongols, and Keraits, that were all prominent in their own right and often unfriendly toward each other as evidenced by random raids, revenge attacks, and plundering.

Temujin began his slow ascent to power by offering himself as an ally (or, according to others sources, a vassal) to his father's anda (sworn brother or blood brother) Toghrul, who was Khan of the Kerait, and is better known by the Chinese title "Wang Khan", which the Jin Empire granted him in 1197. This relationship was first reinforced when Börte was captured by the Merkits; it was Toghrul to whom Temujin turned for support. In response, Toghrul offered his vassal 200,000 of his Kerait warriors and suggested that he also involve his childhood friend Jamukha, who had himself become Khan (ruler) of his own tribe, the Jadaran.^[22] Although the campaign was successful and led to the recapture of Börte and utter defeat of the Merkits, it also paved the way for the split between the childhood friends, Temujin and Jamukha. Temujin had become blood brother (anda) with Jamukha earlier, and they had vowed to remain eternally faithful.

The main opponents of the Mongol confederation (traditionally the "Mongols") around 1200 were the Naimans to the west, the Merkits to the north, Tanguts to the south, and the Jin and Tatars to the east. By 1190, Temujin, his followers, and their advisors, had united the smaller Mongol confederation only. In his rule and his conquest of rival tribes, Temujin broke with Mongol tradition in a few crucial ways. He delegated authority based on merit and loyalty, rather than family ties. As an incentive for absolute obedience and following his rule of law, the Yassa code, Temujin promised civilians and soldiers wealth from future possible war spoils. As he defeated rival tribes, he did not drive away enemy soldiers and abandon the rest. Instead, he took the conquered tribe under his protection and integrated its members into his own tribe. He would even have his mother adopt orphans from the conquered tribe, bringing them into his family. These political innovations inspired great loyalty among the conquered people, making Temujin stronger with each victory.^[23]

Toghrul's (Wang Khan) son Senggum was jealous of Temüjin's growing power, and his affinity with his father. He allegedly planned to assassinate Temujin. Toghrul, though allegedly saved on multiple occasions by Temujin, gave in to his son^[24] and became uncooperative with Temüjin. Temüjin learned of Senggum's intentions and eventually defeated him and his loyalists. One of the later ruptures between Toghrul and Temüjin was Toghrul's refusal to give his daughter in marriage to Jochi, the eldest son of Temüjin, a sign of disrespect in the Mongolian culture. This act led to the split between both factions, and was a prelude to war. Toghrul allied himself with Jamukha, who already opposed Temujin's forces; however, the internal dispute between Toghrul and Jamukha, plus the desertion of a number of their allies to Temujin, led to Toghrul's defeat. Jamukha escaped during the conflict. This defeat was a catalyst for the fall and eventual dissolution of the Kerait tribe.

Genghis Khan in traditional Mongolian writing

The next direct threat to Temüjin was the Naimans (Naiman Mongols), with whom Jamukha and his followers took refuge. The Naimans did not surrender, although enough sectors again voluntarily sided with Temujin. In 1201, a khuruldai elected Jamukha as Gür Khan, "universal ruler", a title used by the rulers of the Kara-Khitan Khanate. Jamukha's assumption of this title was the final breach with Temüjin, and Jamukha formed a coalition of tribes to oppose him. Before the conflict, however, several generals abandoned Jamukha, including Subutai, Jelme's well-known younger brother. After several battles, Jamukha was finally turned over to Temujin by his own men in 1206.

According to the Secret History, Temujin again offered his friendship to Jamukha, asking him to return to his side. Temujin had killed the men who betrayed Jamukha, stating that he did not want disloyal men in his army. Jamukha refused the offer of friendship and reunion, saying that there can only be one Sun in the sky, and he asked for a noble death. The custom is to die without spilling blood, which is granted by breaking the back. Jamukha requested this form of death, despite the fact that in the past Jamukha had been known to have boiled his opponent's generals alive. The rest of the Merkit clan that sided with the Naimans were defeated by Subutai, who was by then a member of Temujin's personal guard and later became one of the most successful commanders of Genghis Khan. The Naimans' defeat left Genghis Khan as the sole ruler of the Mongol plains – all the prominent confederations fell or united under Temüjin's Mongol confederation.

Accounts of Genghis Khan's life are marked by claims of a series of betrayals and conspiracies. These include rifts with his early allies such as Jamuhha (who also wanted to be a ruler of Mongol tribes) and Wang Khan (his and his father's ally), his son Jochi, and problems with the most important shaman, who was allegedly trying to drive a wedge between him and his loyal brother Khasar. His military strategies showed a deep interest in gathering good intelligence and understanding the motivations of his rivals as exemplified by his extensive spy network and Yam route systems. He seemed to be a quick student, adopting new technologies and ideas that he encountered, such as siege warfare from the Chinese. He was also ruthless, as demonstrated by his measuring against the linchpin tactic used against the tribes led by Jamukha.

As a result by 1206 Temüjin had managed to unite or subdue the Merkits, Naimans, Mongols, Keraits, Tatars, Uyghurs and other disparate smaller tribes under his rule. It was a monumental feat for the "Mongols" (as they became known collectively). At a Khuruldai, a council of Mongol chiefs, he was acknowledged as "Khan" of the consolidated tribes and took the new title "Genghis Khan". The title Khagan was not conferred on Genghis until after his death, when his son and successor, Ögedei, took the title for himself and extended it posthumously to his father (as he was also to be posthumously declared the founder of the Yuan Dynasty). This unification of all confederations by Genghis Khan established peace between previously warring tribes and a single political and military force under Genghis Khan.

Military campaigns[link]

All significant conquests and movements of Genghis Khan and his generals during his lifetime

Western Xia Dynasty[link]

During the 1206 political rise of Genghis Khan, the Mongol Empire created by Genghis Khan and his allies shared its western borders with the Tanguts' Western Xia Dynasty. To its east and south was the Jin Dynasty, founded by the Manchurian Jurchens, who ruled northern China as well as being the traditional overlords of the Mongolian tribes for centuries.

Genghis Khan organized his people, army, and his state to first prepare for war with Western Xia, or Xi Xia, which was closer to the Mongolian lands. He correctly believed that the more powerful Jin Dynasty's young ruler would not come to the aid of Xi Xia. When the Tanguts requested help from the Jin Dynasty, they were refused.^[24] Despite initial difficulties in capturing its well-defended cities, Genghis Khan forced the surrender of Western Xia by 1209.

Jin Dynasty[link]

In 1211, after the conquest of Western Xia, Genghis Khan planned again to conquer the Jin Dynasty. The commander of the Jin Dynasty army made a tactical mistake in not attacking the Mongols at the first opportunity. Instead, the Jin commander sent a messenger, Ming-Tan, to the Mongol side, who defected and told the Mongols that the Jin army was waiting on the other side of the pass. At this engagement fought at Badger Pass the Mongols massacred thousands of Jin troops. In 1215 Genghis besieged, captured, and sacked the Jin capital of Yanjing (later known as Beijing). This forced the Emperor Xuanzong to move his capital south to Kaifeng, abandoning the northern half of his kingdom to the Mongols.

Kara-Khitan Khanate[link]

Location of Kara-Khitan Khanate

Kuchlug, the deposed Khan of the Naiman confederation that Temüjin defeated and folded into his Mongol Empire, fled west and usurped the khanate of Kara-Khitan (also known as the Western Liao, as it was originally established as remnants of the Liao Dynasty). Genghis Khan decided to conquer the Kara-Khitan khanate and defeat Kuchlug, possibly to take him out of power. By this time the Mongol army was exhausted from ten years of continuous campaigning in China against the Western Xia and Jin Dynasty. Therefore Genghis sent only two tumen (20,000 soldiers) against Kuchlug, under his younger general, Jebe, known as "The Arrow".

With such a small force, the invading Mongols were forced to change strategies and resort to inciting internal revolt among Kuchlug's supporters, leaving the Khara-Khitan khanate more vulnerable to Mongol conquest. As a result, Kuchlug's army was defeated west of Kashgar. Kuchlug fled again, but was soon hunted down by Jebe's army and executed. By 1218, as a result of defeat of Kara-Khitan khanate, the Mongol Empire and its control extended as far west as Lake Balkhash, which bordered the Khwarezmia (Khwarezmid Empire), a Muslim state that reached the Caspian Sea to the west and Persian Gulf and the Arabian Sea to the south.

Khwarezmian Empire[link]

Khwarezmid Empire (1190–1220)

Genghis Khan watches in amazement as the Khwarezmi Jalal ad-Din prepares to ford the Indus.

In the early 13th century, the Khwarezmian Dynasty was governed by Shah Ala ad-Din Muhammad. Genghis Khan saw the potential advantage in Khwarezmia as a commercial trading partner using the Silk Road, and he initially sent a 500-man caravan to establish official trade ties with the empire. However, Inalchuq, the governor of the Khwarezmian city of Otrar, attacked the caravan that came from Mongolia, claiming that the caravan contained spies and therefore was a conspiracy against Khwarezmia. The situation became further complicated because the governor later refused to make repayments for the looting of the caravans and handing over the perpetrators. Genghis Khan then sent again a second group of three ambassadors (two Mongols and a Muslim) to meet the Shah himself instead of the governor Inalchuq. The Shah had all the men shaved and the Muslim beheaded and sent his head back with the two remaining ambassadors. This was seen as an affront and insult to Genghis Khan. Outraged Genghis Khan planned one of his largest invasion campaigns by organizing together around 200,000 soldiers (20 tumens), his most capable generals and some of his sons. He left a commander and number of troops in China, designated his successors to be his family members and likely appointed Ogedei to be his immediate successor and then went out to Khwarezmia.

The Mongol army under Genghis Khan, generals and his sons crossed the Tien Shan mountains by entering the area controlled by the Khwarezmian Empire. After compiling intelligence from many sources Genghis Khan carefully prepared his army, which was divided into three groups. His son Jochi led the first division into the northeast of Khwarezmia. The second division under Jebe marched secretly to the southeast part of Khwarzemia to form, with the first division, a pincer attack on Samarkand. The third division under Genghis Khan and Tolui marched to the northwest and attacked Khwarzemia from that direction.

The Shah's army was split by diverse internal disquisitions and by the Shah's decision to divide his army into small groups concentrated in various cities. This fragmentation was decisive in Khwarezmia's defeats, as it allowed the Mongols, although exhausted from the long journey, to immediately set about defeating small fractions of the Khwarzemi forces instead of facing a unified defense. The Mongol army quickly seized the town of Otrar, relying on superior strategy and tactics. Genghis Khan ordered the wholesale massacre of many of the civilians, enslaved the rest of the population and executed Inalchuq by pouring molten silver into his ears and eyes, as retribution for his actions. Near the end of the battle the Shah fled rather than surrender. Genghis Khan charged Subutai and Jebe with hunting him down, giving them two years and 20,000 men. The Shah died under mysterious circumstances on a small island within his empire.

The Mongols' conquest, even by their own standards, was brutal. After the capital Samarkand fell, the capital was moved to Bukhara by the remaining men, and Genghis Khan dedicated two of his generals and their forces to completely destroying the remnants of the Khwarezmid Empire, including not only royal buildings, but entire towns, populations and even vast swaths of farmland. According to stories, Genghis Khan even went so far as to divert a river through the Khwarezmid emperor's birthplace, erasing it from the map.

The Mongols attacked Samarkand using prisoners as body shields. After several days only a few remaining soldiers, die-hard supporters of the Shah, held out in the citadel. After the fortress fell, Genghis supposedly reneged on his surrender terms and executed every soldier that had taken arms against him at Samarkand. The people of Samarkand were ordered to evacuate and assemble in a plain outside the city, where they were killed and pyramids of severed heads raised as a symbol of victory.^[25] Ata-Malik Juvayni, a high official in the service of the Mongol empire, wrote that in Termez, on the Oxus, "all the people, both men and women, were driven out onto the plain, and divided in accordance with their usual custom, then they were all slain".^[25]

The city of Bukhara was not heavily fortified, with a moat and a single wall, and the citadel typical of Khwarezmi cities. The city leaders opened the gates to the Mongols, though a unit of Turkish defenders held the city's citadel for another twelve days. Survivors from the citadel were executed, artisans and craftsmen were sent back to Mongolia, young men who had not fought were drafted into the Mongolian army and the rest of the population was sent into slavery. As the Mongol soldiers looted the city, a fire broke out, razing most of the city to the ground.^[26] Genghis Khan had the city's surviving population assemble in the main mosque of the town, where he declared that he was the flail of God, sent to punish them for their sins.

Meanwhile, the wealthy trading city of Urgench was still in the hands of Khwarezmian forces. The assault on Urgench proved to be the most difficult battle of the Mongol invasion and the city fell only after the defenders put up a stout defense, fighting block for block. Mongolian casualties were higher than normal, due to the unaccustomed difficulty of adapting Mongolian tactics to city fighting.

As usual, the artisans were sent back to Mongolia, young women and children were given to the Mongol soldiers as slaves, and the rest of the population was massacred. The Persian scholar Juvayni states that 50,000 Mongol soldiers were given the task of executing twenty-four Urgench citizens each, which would mean that 1.2 million people were killed. While this is an exaggeration, the sacking of Urgench is considered one of the bloodiest massacres in human history.

In the meantime, Genghis Khan selected his third son Ögedei as his successor before his army set out, and specified that subsequent Khans should be his direct descendants. Genghis Khan also left Muqali, one of his most trusted generals, as the supreme commander of all Mongol forces in Jin China while he was out battling the Khwarezmid Empire to the west.

Georgia and Volga Bulgaria[link]

After the defeat of the Khwarezmian Empire in 1220, Genghis Khan gathered his forces in Persia and Armenia to return to the Mongolian steppes. Under the suggestion of Subutai, the Mongol army was split into two forces. Genghis Khan led the main army on a raid through Afghanistan and northern India towards Mongolia, while another 20,000 (two tumen) contingent marched through the Caucasus and into Russia under generals Jebe and Subutai. They pushed deep into Armenia and Azerbaijan. The Mongols destroyed the kingdom of Georgia, sacked the Genoese trade-fortress of Caffa in Crimea and overwintered near the Black Sea. Heading home, Subutai's forces attacked the allied forces of the Cuman-Kipchaks and the poorly coordinated 80,000 Kievan Rus' troops led by Mstislav the Bold of Halych and Mstislav III of Kiev who went out to stop the Mongols' actions in the area. Subutai sent emissaries to the Slavic princes calling for a separate peace, but the emissaries were executed. At the Battle of Kalka River in 1223, Subutai's forces defeated the larger Kievan force, while losing the battle of Samara Bend against the neighboring Volga Bulgars - one of the Mongol's few, if not only, utter defeat; the Khwarizmi historian al-Nasawi says only 4,000 survived.^[27] The Russian princes then sued for peace. Subutai agreed but was in no mood to pardon the princes. As was customary in Mongol society for nobility, the Russian princes were given a bloodless death. Subutai had a large wooden platform constructed on which he ate his meals along with his other generals. Six Russian princes, including Mstislav III of Kiev, were put under this platform and crushed to death.

The Mongols learned from captives of the abundant green pastures beyond the Bulgar territory, allowing for the planning for conquest of Hungary and Europe. Genghis Khan recalled Subutai back to Mongolia soon afterwards, and Jebe died on the road back to Samarkand. Subutai and Jebe's famous cavalry expedition, in which they encircled the entire Caspian Sea defeating all armies in their path, except for that of the Volga Bulgars - who were said to be one of the few, if not the only people to ever defeat Genghis Khan, remains unparalleled to this day, and word of the Mongol triumphs began to trickle to other nations, particularly Europe. These two campaigns are generally regarded as reconnaissance campaigns that tried to get the feel of the political and cultural elements of the regions. In 1225 both divisions returned to Mongolia. These invasions added Transoxiana and Persia to an already formidable empire while destroying any resistance along the way. Later under Genghis Khan's grandson Batu and the Golden Horde, the Mongols returned to conquer Volga Bulgaria and the Kievan Rus in 1237, concluding the campaign in 1240.

Western Xia and Jin Dynasty[link]

Western Xia Dynasty, Jin Dynasty, Song Dynasty and Kingdom of Dali in 1142.

The vassal emperor of the Tanguts (Western Xia) had earlier refused to take part in the war against the Khwarezmid Empire after Genghis Khan and the main army marched towards Kharezmian Empire. Plus Western Xia and the defeated Jin Dynasty formed a coalition to resist the Mongols, counting on the campaign against the Khwarezmians to drain the Mongols' ability to respond effectively.

In 1226, immediately after returning from the west, Genghis Khan began a retaliatory attack on the Tanguts. His armies quickly took Heisui, Ganzhou and Suzhou (not the Suzhou in Jiangsu province), and in the autumn he took Xiliang-fu. One of the Tangut generals challenged the Mongols to a battle near Helanshan, but was defeated. In November, Genghis laid siege to the Tangut city Lingzhou, and crossed the Yellow River, defeating the Tangut relief army. According to legend, it was here that Genghis Khan reportedly saw a line of five stars arranged in the sky, and interpreted it as an omen of his victory.

In 1227, Genghis Khan's army attacked and destroyed the Tangut capital of Ning Hia, and continued to advance, seizing Lintiao-fu, Xining province, Xindu^{[disambiguation needed ]}-fu, and Deshun province in quick succession in the Spring. At Deshun, the Tangut general Ma Jianlong put up a fierce resistance for several days and personally led charges against the invaders outside the city gate. Ma Jianlong later died from wounds received from arrows in battle. Genghis Khan, after conquering Deshun, went to Liupanshan (Qingshui County, Gansu Province) to escape the severe summer. The new Tangut emperor quickly surrendered to the Mongols, and the rest of the Tanguts officially surrendered soon after. Not happy with their betrayal and resistance, Genghis Khan ordered the entire imperial family to be executed, effectively ending the Tangut lineage.

Some accounts say that Genghis Khan was castrated by a Tangut princess using a hidden knife, who wanted revenge against his treatment of the Tanguts and stop him from raping her.^[28][29][30] After his castration, Genghis Khan died, and the Tangut princess committed suicide by drowning in the Yellow River according to the legend.^[31][32] In some mythical legends, it is claimed that Genghis fell into a trance after being castrated and is waiting to be sent back to the Mongol people.^[33][34]

Succession[link]

The succession topic of Genghis Khan was already significant during the later years of Genghis Khan's reign since he was already reaching his older years. Also the long running paternity discussion about Genghis' oldest son Jochi was already a relatively hot topic behind the scenes, which was particularly contentious because of the seniority of Jochi among the brothers. According to traditional historical accounts, the issue over Jochi's paternity was voiced most strongly by Chagatai. In The Secret History of the Mongols, just before the invasion of the Khwarezmid Empire by Genghis Khan, Chagatai declares before his father and brothers that he would never accept Jochi as Genghis Khan's successor. In response to this tension^[35] and possibly for other reasons, it was Ögedei who was appointed as successor.

Mongol "Great Khans" coin, minted at Balk, Afghanistan, AH 618, 1221 AD.

Jochi[link]

Jochi died in 1226, during his father's lifetime. Some scholars, notably Ratchnevsky, have commented on the possibility that Jochi was secretly poisoned by an order from Genghis Khan. Rashid al-Din reports that the great Khan sent for his sons in the spring of 1223, and while his brothers heeded the order, Jochi remained in Khorasan. Juzjani suggests that the disagreement arose from a quarrel between Jochi and his brothers in the siege of Urgench. Jochi had attempted to protect Urgench from destruction, as it belonged to territory allocated to him as a fief. He concludes his story with the clearly apocryphal statement by Jochi: "Genghis Khan is mad to have massacred so many people and laid waste so many lands. I would be doing a service if I killed my father when he is hunting, made an alliance with Sultan Muhammad, brought this land to life and gave assistance and support to the Muslims." Juzjani claims that it was in response to hearing of these plans that Genghis Khan ordered his son secretly poisoned; however, as Sultan Muhammad was already dead in 1223, the accuracy of this story is questionable.^[36]

Genghis Khan was aware of this friction between his sons (particularly between Chagatai and Jochi) and worried of possible conflict between them if he died and therefore he decided to divide his empire among his sons and make all of them Khan in their own right and by appointing one of his sons as his successor. Chagatai was considered unstable due to his temper and rash behavior because of his statements he made that he would not follow Jochi if he were to become his father's successor. Tolui, Genghis Khan's youngest son was not to be his successor because he was the youngest and in the Mongol culture, youngest sons were not given a huge responsibility due to their age. If Jochi was to become successor, it was likely that Chagatai would engage in warfare with him and collapse the empire. Therefore Genghis Khan decided to give the throne to Ogedei. Ogedei was seen by Genghis Khan as dependable in character and relatively stable and down to earth and would be a neutral candidate and might defuse the situation between his brothers.

Death and burial[link]

Mongol Empire in 1227 at Genghis Khan's death

In late August 1227, after defeating the Tangut people, Genghis Khan died (according to The Secret History of the Mongols). The reason for his death is uncertain and speculations abound. Some historians maintain that he fell off his horse during a horseback pursuit from the land of present day Egypt due to battle wounds and physical fatigue, dying of his injuries.^[37] Others contend that he was felled by a protracted illness such as pneumonia. The Galician-Volhynian Chronicle alleges he was killed by the Tanguts in battle. Later Mongol chronicles connect Genghis' death with a Tangut princess taken as war booty. One chronicle from the early 17th century even relates that the princess hid a small dagger and stabbed him.. Some Mongol authors have doubted this version and suspected it to be an invention by the rival Oirads.^[38]

Years before his death, Genghis Khan asked to be buried without markings, according to the customs of his tribe. After he died, his body was returned to Mongolia and presumably to his birthplace in Khentii Aimag, where many assume he is buried somewhere close to the Onon River and the Burkhan Khaldun mountain (part of the Kentii mountain range). According to legend, the funeral escort killed anyone and anything across their path to conceal where he was finally buried. The Genghis Khan Mausoleum, constructed many years after his death, is his memorial, but not his burial site.

In 1939 Guomindang Chinese Nationalist soldiers took the mausoleum from its position at the 'Lord's Enclosure' (Mongolian: Edsen Khoroo) in Mongolia to protect it from Japanese troops. It was taken through Communist-held territory in Yan'an some 900 km on carts to safety at a Buddhist monastery, the Dongshan Dafo Dian, where it remained for ten years. In 1949, as Communist troops advanced, the Nationalist soldiers moved it another 200 km farther west to the famous Tibetan monastery of Kumbum Monastery or Ta'er Shi near Xining, which soon fell under Communist control. In early 1954, Genghis Khan's bier and relics were returned to the Lord's Enclosure in Mongolia. By 1956 a new temple was erected there to house them.^[39] In 1968 during the Cultural Revolution, Red Guards destroyed almost everything of value. The "relics" were remade in the 1970s and a great marble statue of Genghis was completed in 1989.^[40]

On October 6, 2004, a joint Japanese-Mongolian archaeological dig uncovered what is believed to be Genghis Khan's palace in rural Mongolia, which raises the possibility of actually locating the ruler's long-lost burial site.^[41] Folklore says that a river was diverted over his grave to make it impossible to find (the same manner of burial as the Sumerian King Gilgamesh of Uruk and Atilla the Hun). Other tales state that his grave was stampeded over by many horses, and that trees were then planted over the site, and the permafrost also did its part in hiding the burial site.

Genghis Khan left behind an army of more than 129,000 men; 28,000 were given to his various brothers and his sons. Tolui, his youngest son, inherited more than 100,000 men. This force contained the bulk of the elite Mongolian cavalry. By tradition, the youngest son inherits his father's property. Jochi, Chagatai, Ögedei Khan, and Kulan's son Gelejian received armies of 4,000 men each. His mother and the descendants of his three brothers received 3,000 men each.

Mongol Empire[link]

Politics and economics[link]

Mongol Empire

The Mongol Empire was governed by a civilian and military code, called the Yassa, created by Genghis Khan. The Mongol Empire did not emphasize the importance of ethnicity and race in the administrative realm, instead adopting an approach grounded in meritocracy. The exception was the role of Genghis Khan and his family. The Mongol Empire was one of the most ethnically and culturally diverse empires in history, as befitted its size. Many of the empire's nomadic inhabitants considered themselves Mongols in military and civilian life, including Turks, Mongols, and others and included many diverse Khans of various ethnicities as part of the Mongol Empire such as Muhammad Khan.

There were tax exemptions for religious figures and, to some extent, teachers and doctors. The Mongol Empire practiced religious tolerance to a large degree because Mongol tradition had long held that religion was a very personal concept, and not subject to law or interference.^{[citation needed]} Sometime before the rise of Genghis Khan, Ong Khan, his mentor and eventual rival, had converted to Nestorian Christianity. Various Mongol tribes were Buddhist, Muslim, shamanist or Christian. Religious tolerance was thus a well established concept on the Asian steppe.

Modern Mongolian historians say that towards the end of his life, Genghis Khan attempted to create a civil state under the Great Yassa that would have established the legal equality of all individuals, including women.^[42] However, there is no contemporary evidence of this, or of the lifting of discriminatory policies towards sedentary peoples such as the Chinese. Women played a relatively important role in Mongol Empire and in family, for example Töregene Khatun was briefly in charge of the Mongol Empire when next male Khagan was being chosen. Modern scholars refer to the alleged policy of encouraging trade and communication as the Pax Mongolica (Mongol Peace).

Genghis Khan realised that he needed people who could govern cities and states conquered by him. He also realised that such administrators could not be found among his Mongol people because they were nomads and thus had no experience governing cities. For this purpose Genghis Khan invited a Khitan prince, Chu'Tsai, who worked for the Jin and had been captured by the Mongol army after the Jin Dynasty were defeated. Jin had captured power by displacing Khitan. Genghis told Chu'Tsai, who was a lineal descendant of Khitan rulers, that he had avenged Chu'Tsai's forefathers. Chu'Tsai responded that his father served the Jin Dynasty honestly and so did he; he did not consider his own father his enemy, so the question of revenge did not apply. Genghis Khan was very impressed by this reply. Chu'Tsai administered parts of the Mongol Empire and became a confidant of the successive Mongol Khans.

Military[link]

Reenactment of Mongol military movement.

Genghis Khan put absolute trust in his generals, such as Muqali, Jebe and Subutai, and regarded them as close advisors, often extending them the same privileges and trust normally reserved for close family members. He allowed them to make decisions on their own when they embarked on campaigns far from the Mongol Empire capital Karakorum. Genghis Khan expected unwavering loyalty from his generals, and granted them a great deal of autonomy in making command decisions. Muqali, a trusted general, was given command of the Mongol forces against the Jin Dynasty while Genghis Khan was fighting in Central Asia, and Subutai and Jebe were allowed to pursue the Great Raid into the Caucausus and Kievan Rus, an idea they had presented to the Khagan on their own initiative. The Mongol military was also successful in siege warfare, cutting off resources for cities and towns by diverting certain rivers, taking enemy prisoners and driving them in front of the army, and adopting new ideas, techniques and tools from the people they conquered, particularly in employing Muslim and Chinese siege engines and engineers to aid the Mongol cavalry in capturing cities. Another standard tactic of the Mongol military was the commonly practiced feigned retreat to break enemy formations and to lure small enemy groups away from the larger group and defended position for ambush and counterattack.

Another important aspect of the military organization of Genghis Khan was the communications and supply route or Yam, adapted from previous Chinese models. Genghis Khan dedicated special attention to this in order to speed up the gathering of military intelligence and official communications. To this end, Yam waystations were established all over the empire.^[43] The followers of Temujin consisted of several Christians, three Muslims, and several Buddhists. They were united only in their devotion to Temujin and their oath to him and each other. The oaths sworn at Baljuna created a type of brotherhood, and in transcending kinship, ethnicity, and religion, it came close to being a type of modern civic citizenship based upon personal choice and commitment. This connection became a metaphor for the new type of community among Temujin's followers that eventually dominated as the basis of unity within the Mongol Empire.

Khanates[link]

Several years before his death, Genghis Khan divided his empire among his sons Ögedei, Chagatai, Tolui, and Jochi (Jochi's death several months before Genghis Khan meant that his lands were instead split between his sons, Batu and Orda) into several Khanates designed as sub-territories: their Khans were expected to follow the Great Khan, who was, initially, Ögedei.

Modern day location of capital Kharakhorum

Following are the Khanates the way Genghis Khan assigned them:

• Empire of the Great Khan: Ögedei Khan, as Great Khan, took most of Eastern Asia, including China; this territory later to comprise the Yuan Dynasty under Kubilai Khan.
• Mongol homeland (present day Mongolia, including Karakorum): Tolui Khan, being the youngest son, received a small territory near the Mongol homeland, following Mongol custom.
• Chagatai Khanate: Chagatai Khan, Genghis Khan's second son, was given Central Asia and northern Iran.
• Blue Horde to Batu Khan, and White Horde to Orda Khan, both were later combined into the Kipchak Khanate, or Khanate of the Golden Horde, under Toqtamysh. Genghis Khan's eldest son, Jochi, had received most of the distant Russia and Ruthenia. Because Jochi died before Genghis Khan, his territory was further split up between his sons. Batu Khan launched an invasion of Russia, and later Hungary and Poland, and crushed several armies before being summoned back by the news of Ögedei's death.

After Genghis Khan[link]

Genghis Khan's son and successor, Ögedei Khan

Contrary to popular belief, Genghis Khan did not conquer all of the areas of the Mongol Empire. At the time of his death, the Mongol Empire stretched from the Caspian Sea to the Sea of Japan. The empire's expansion continued for a generation or more after Genghis's death in 1227. Under Genghis's successor Ögedei Khan the speed of expansion reached its peak. Mongol armies pushed into Persia, finished off the Xi Xia and the remnants of the Khwarezmids, and came into conflict with the imperial Song Dynasty of China, starting a war that lasted until 1279 and that concluded with the Mongols gaining control of all of China. They also pushed further into Russia and eastern Europe.

Perceptions[link]

Like other notable conquerors, Genghis Khan is portrayed differently by those he conquered and those who conquered with him. Negative views of Genghis Khan are very persistent within histories written by many different cultures, from a number of different geographical regions. They often cite the cruelties and destruction brought upon by Mongol armies, not to mention the systematic slaughter of civilians in the conquered regions; other authors cite positive aspects of Genghis Khan's conquests as well.

Positive[link]

Genghis Khan on the reverse of a Kazakhstan 100 Tenge coin

Genghis Khan is credited with bringing the Silk Road under one cohesive political environment. This allowed increased communication and trade between the West, Middle East and Asia, thus expanding the horizons of all three cultural areas. Some historians have noted that Genghis Khan instituted certain levels of meritocracy in his rule, was tolerant of different religions and explained his policies clearly to all his soldiers.^[44] In Turkey, Genghis Khan is looked on as a great military leader, and it is popular for male children to carry his title as name.^[45]

In Mongolia[link]

Traditionally Genghis Khan had been revered for centuries among the Mongols, and also among certain other ethnic groups such as the Turks, largely because of his association with Mongol statehood, political and military organization, and his historic victories in war. He eventually evolved into a larger-than-life figure chiefly among the Mongols and is still considered the symbol of Mongolian culture.

Equestrian statue of Genghis Khan, the largest (40 metres tall) in the world, near Ulaanbaatar, Mongolia.

During the communist period, Genghis Khan was often described as a reactionary, and positive statements about him were generally avoided.^[46] In 1962, the erection of a monument at his birthplace and a conference held in commemoration of his 800th birthday led to criticism from the Soviet Union, and resulted in the dismissal of Tömör-Ochir, a secretary of the ruling Mongolian People's Revolutionary Party Central Committee.

In the early 1990s, when democracy was established in Mongolia, the memory of Genghis Khan with the Mongolian national identity has had a powerful revival partly because of his perception during the Mongolian People's Republic period. Genghis Khan became one of the central figures of the national identity. He is looked upon positively by Mongolians for his role in uniting various warring tribes. For example, it is not uncommon for Mongolians to refer to Mongolia as "Genghis Khan's Mongolia", to themselves as "Genghis Khan's children", and to Genghis Khan as the "father of the Mongols" especially among the younger generation. However, there is a chasm in the perception of his brutality, Mongolians maintain that the historical records written by non-Mongolians are unfairly biased against Genghis Khan, and that his butchery is exaggerated, while his positive role is underrated.^[47]

Genghis Khan on the Mongolian 1,000 tögrög banknote

In Mongolia today, Genghis Khan's name and likeness are endorsed on products, streets, buildings, and other places. His face can be found on everyday commodities, from liquor bottles to candy products, and on the largest denominations of 500, 1,000, 5,000, 10,000, and 20,000 Mongolian tögrög (₮). Mongolia's main international airport in Ulaanbaatar has been renamed Chinggis Khaan International Airport, and major Genghis Khan statues have been erected before the parliament^[48] and near Ulaanbaatar. There have been repeated discussions about regulating the use of his name and image to avoid trivialization.^[49]

Portrait on a hillside in Ulaanbaatar, 2006

Genghis Khan is regarded as one of the prominent leaders in Mongolia's history.^[50] He is responsible for the emergence of the Mongols as a political and ethnic identity because there was no unified identity between the various tribes that had cultural similarity. He reinforced many Mongol traditions and provided stability and unity during a time of almost endemic warfare between various tribes. He is also given credit for the introduction of the traditional Mongolian script and the creation of the Ikh Zasag, the first written Mongolian law.^[51] In summary, Mongolians see him as the fundamental figure in the founding of the Mongol Empire, and therefore the basis for Mongolia as a country.

Mixed[link]

In China[link]

Genghis Khan Monument in Hohhot

There are conflicting views of Genghis Khan in the People's Republic of China with some viewing him positively in the Inner Mongolia region where there is a monument and buildings about him and where there are considerable Mongols in the area with a population of around 5 million, almost twice the population of Mongolia. While Genghis Khan never conquered all of China, his grandson Kublai Khan completed that conquest,^[52] and established the Yuan Dynasty that is often credited with re-uniting China. There has also been much artwork and literature praising Genghis as a great military leader and political genius. The years of the Mongol-established Yuan Dynasty left an indelible imprint on Chinese political and social structures for subsequent generations with literature during the Jin Dynasty relatively fewer. In general the legacy of Genghis Khan and his successors, who completed the conquest of China after 65 years of struggle, remains a mixed topic, even to this day.

China suffered a drastic decline in population.^[53] North China (then the most populous part) is thought to have lost about three- quarters of its population. The census of 1195 showed a population of 50 million people in north China [whereas] the first Mongol census of 1235–36 counted only 8.5 million. Admittedly, some of the population decline in Northern China must also be attributed to the large migration to Southern China, but exact figures are hard to find.^[54] Within China many people still retain the more traditional view that Genghis Khan was a barbarian invader.

Negative[link]

Invasions like the Battle of Baghdad by his grandson are treated as brutal and are seen negatively in Iraq. This illustration is from a 15th century Jami' al-tawarikh manuscript.

In the Middle East and Iran, he is almost universally looked on as a destructive and genocidal warlord who caused enormous damage and destruction to the population of these areas.^[55] Steven R. Ward wrote that "Overall, the Mongol violence and depredations killed up to three-fourths of the population of the Iranian Plateau, possibly 10 to 15 million people. Some historians have estimated that Iran's population did not again reach its pre-Mongol levels until the mid-20th century."^[56] Similarly, in Afghanistan (along with other non-Turkic Muslim countries) he is generally viewed unfavorably though some groups display ambivalence as it is believed that the Hazara of Afghanistan are descendants of a large Mongol garrison stationed therein.^[57][58]

The invasions of Baghdad, Samarkand, Urgench, Kiev, Vladimir among others caused mass murders, such as when portions of southern Khuzestan were completely destroyed. His descendant, Hulagu Khan destroyed much of Iran's northern part and sacked Baghdad although his forces were halted by the Mamluks of Egypt. According to the works of the Persian historian Rashid-al-Din Hamadani, the Mongols killed more than 70 thousand people in Merv and more than 190 thousand in Nishapur. In 1237 Batu Khan, a grandson of Genghis Khan, launched an invasion into Kievan Rus'. Over the course of three years, the Mongols destroyed and annihilated all of the major cities of Eastern Europe with the exceptions of Novgorod and Pskov.

Giovanni de Plano Carpini, the Pope's envoy to the Mongol Great Khan, traveled through Kiev in February 1246 and wrote:

"They [the Mongols] attacked Rus, where they made great havoc, destroying cities and fortresses and slaughtering men; and they laid siege to Kiev, the capital of Rus; after they had besieged the city for a long time, they took it and put the inhabitants to death. When we were journeying through that land we came across countless skulls and bones of dead men lying about on the ground. Kiev had been a very large and heavily populated town, but now it has been reduced almost to nothing, for there are at the present time scarce two hundred houses there and the inhabitants are kept in complete slavery."^[59]

Among the Iranian peoples, Genghis Khan is regarded along with Hulegu and Timur as one of the most despised conquerors in the region.^[60][61]

Although the famous Mughal Emperors were proud descendants of Genghis Khan and particularly Timur, they clearly distanced themselves from the Mongol atrocities committed against the Khwarizim Shahs, Turks, Persians, the citizens of Baghdad and Damascus, Nishapur, Bukhara and historical figures such as Attar of Nishapur and many other notable Muslims. However, Mughal Emperors directly patronized the legacies of Genghis Khan and Timur, together their names were synonymous with the names of other distinguished personalities particularly among the Muslim populations of South Asia.

In much of Russia, Middle East, Korea, China, Ukraine, Poland and Hungary, Genghis Khan and his regime are credited with considerable damage, destruction and loss of population.

Descent[link]

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Zerjal et al. [2003]^[57] identified a Y-chromosomal lineage present in about 8% of the men in a large region of Asia (about 0.5% of the world total). The paper suggests that the pattern of variation within the lineage is consistent with a hypothesis that it originated in Mongolia about 1,000 years ago. Because the rate of such a spread would be too rapid to have occurred by genetic drift, the authors propose that the lineage is carried by likely male-line descendants of Genghis Khan, and that it has spread through social selection. In Mongolia alone as many as 200,000 of the country's 2 million people could be Khan descendants.^[7] In addition to most of the Mongol nobility up to the 20th century, the Mughal emperor Babur's mother was a descendant. Timur (also known as Tamerlane), the 14th century military leader, claimed descent from Genghis Khan. Genghis Khan was one of the most powerful warlords during his reign, as a result the harem that he kept was of enormous size. It is said that his harem reached anywhere from 2,000–3,000 women.^[who?] There are so many descendants of Genghis Khan not only because of the size of his harem, but also because of the size of his sons' harems and that they ruled their own separate kingdoms.

Physical appearance[link]

There are some debate as to whether Genghis Khan was fully Mongoloid or mixed Mongoloid/Caucasoid as there is no historical portrait of Genghis Khan. The only piece of evidence attributed to his Caucasoidness was the description from Rashid al-Din that recorded him being a red haired with green eyes, however these traits evidently still exists in some modern Mongols who are predominately Mongoloid in appearance and inherit all light hair and light eyes traits such as blue or green eyes and blonde or red hair. A certain number of Mongols, particularly the Oirat tribe in western Mongolia tend to exhibit lighter features such as fair skin, blue or green eyes, varying shades of brown hair, and sometimes even red or blonde hair.^[15] Adding to the fact that Zerjal et al. identified Genghis Khan paternal DNA Y-chromosomal lineage to be Haplogroup C3 which is a common mongoloid marker among Tungustic people, this would make Genghis Khan more likely to be either predominately Mongoloid or at least a Euro-Mongoloid hybrid. Genetic testing of ethnic Mongolians mtDNA in Xinjiang China were found to have 14.3% west Eurasian mtDNA.^[62] Which shows significant number of Europoid maternal contribution into the Mongolian mtDNA gene pool.

Depictions in modern culture[link]

The Genghis Khan Mausoleum in the town of Ejin Horo Qi, China

There have been several films, novels and other adaptation works on the Mongolian ruler.

Films[link]

• Genghis Khan, a 1950 Philippine film directed by Manuel Conde.
• Changez Khan, a 1957 Indian film directed by Kedar Kapoor.
• Changez Khan, a 1958 Pakistani film.
• The Conqueror, released in 1956 and starring John Wayne as Temüjin and Susan Hayward as Börte.
• Genghis Khan (1965 film) starring Omar Sharif.
• Bill and Ted's Excellent Adventure 1989 film starring Keanu Reeves, Alex Winter with Al Leong as Genghis Khan.
• Under The Eternal Blue Sky a Mongolian film directed by Nyamgavaa released in 1990.
• Genghis Khan (1992 film) starring Richard Tyson, Charlton Heston and Pat Morita.
• Genghis Khan - A Proud Son Of Heaven (1998 film), made in Mongolian, with English subtitles.
• Genghis Khan: To the Ends of the Earth and Sea, also known as The Descendant of Gray Wolf, a Japanese-Mongolian film released in 2007.
• Mongol, a film by Sergei Bodrov released in 2007. (Academy Award nominee for Best Foreign Language Film).
• No Right to Die - Chinggis Khaan, a Mongolian film released in 2008.
• By the Will of Genghis Khan, a Russian film released in 2009.

TV series[link]