{{infobox indian jurisdiction |native name | Nathdwara |type city |latd 24.93 | longd 73.82 |locator_position right |state_name Rajasthan |district Rajsamand |leader_title |Currnet chairwomen Geeta Sharma |altitude 585 |population_as_of 2001 |population_total 37007 |population_density |area_magnitude sq. km |area_total |area_telephone_code 02953 |postal_code 313301 |vehicle_code_range RJ 30 |sex_ratio |unlocode |website www.nathdwaratemple.org |footnotes }} |
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Nathdwara is a town in Rajasthan state of western India. It is located in the Aravalli hills, on the banks of the Banas River in Rajsamand District, 48 kilometers north-east of Udaipur. This town is famous for its temple of Krishna which houses the idol of Shrinathji, a 14th century, 7-year old "infant" incarnation of Krishna. The idol was originally worshipped at Mathura and was shifted in the 1672 from Govardhan hill, near Mathura along holy river Yamuna after being retained at Agra for almost six months, in order to protect it from anti-Hindu fanatic iconoclastic Islamic policies of Mughal ruler Aurangzeb’s. Literally, Nathdwara means ‘Gateway to Shrinathji’. Nathdwara is a significant Vaishnavite shrine pertaining to the Pushti Marg or the Vallabh Sampradaya or the Shuddha Advaita founded by Vallabha Acharya, revered mainly by people of Gujarat and Rajasthan, among others. Vitthal Nathji, son of Vallabhacharya institutionalised the worship of Shrinathji at Nathdwara. Nathdwara town itself is popularly referred to as ‘Shrinathji’, after the presiding deity.
As per the religious myths, the shrine at Nathdwara was built in the 17th century at the spot as exactly ordained by Shrinathji himself. The idol of the Lord Krishna was being transferred to a safer place from Vrindaban to protect it from the anti-Hindu, iconoclastic and barbarian destruction of the Mughal ruler Aurangzeb. When the idol reached the spot at village Sihad or Sinhad, the wheels of bullock cart in which the idol was being transported sank axle-deep in mud and could not be moved any farther. The accompanying priests realised that the particular place was the Lord's chosen spot and accordingly, a temple was built there under the rule and protection of the then Maharana Raj Singh of Mewar. Shrinathji Temple is also known as 'Haveli of Shrinathji’.
Structurally, a kalasha on the sikhara marks the top of the temple, on which seven flags are flown along with the Sudarshana Chakra. The seven flags represent the clothes of the seven sakhis (Companions) of Krishna.
The temple is also popularly called Shrinathji ki Haveli (House of Shrinathji) because like a regular household it has a chariot for movement (In fact the original chariot in which Shrinathji was brought to Singhar), a store room for milk (Doodhghar), a store room for betel (Paanghar), a store room for sugar and sweetmeats (Mishrighar and Pedaghar), a store room for flowers (Phoolghar), a functional kitchen (Rasoighar), a jewellery chamber (Gahnaghar), a treasury (Kharcha bhandaar), a stable for horses of chariot (Ashvashala), a drawing room (Baithak), a gold and silver grinding wheel (Chakki).
The Nathdwara temple has subsidiary temples dedicated to deity Madan Mohan and Naveet Priya, located in the main complex.
The main attractions are the Aartis and the Shringar, i.e. the dressing and beautifying of the idol of Shrinathji, treating it as a living person, adorning it with the appropriate dresses for the time of day or night. The intricately-woven shaneels and silk clothe have original zari and embroidery work on them, along with large quantities of real precious jewellery. The formal prayers are offered with diya, incense sticks, flowers, fruit and other offerings, with local instruments and devotional songs of the Shrinathji, according to the demand of the time and occasion. The view of the idol after the parda (curtain) is removed is called jhakhi.
Economy and livelihoods in Nathdwara town revolve around the Haveli, the term used for the temple probably because it was situated in a fortified mansion, or Haveli, once a royal palace of the Sesodia Rajput rulers of Mewar.
Shrinathji was quite popular with other medieval devotees, as well, as there were Gaudiya preachers who founded Shrinathji temples in present-day Pakistan (Dera Ghazi Khan), earlier a part of undivided India and not far from here. Shrinathji was even worshiped as far away as Russia (in the lower Volga region) and other places on the Central Asian trade routes. Tradition holds that Shrinathji would return to Govardhan some day.
This modest temple attracts Krishna devotees from all over the world including various parts of India, but is especially important to the Gujarati people of India. A notable majority of the Gujarati community is well-known for their trade and entrepreneurial spirit and leading business tycoons (viz. Ambanis), thereby making it one of the wealthiest temples of India.
Nathdwara has a small, but throbbing township around the temple. Its shopping in the by-lanes is a great revelation. It is famous for its 'Pichwai Paintings', with Krishna in the centre of various raas-lila (pictures depicting godly acts, instances and dances) and is recognized for profuse use of pure gold color.
Apart from Pichwai Paintings, the artists also produce small-scale paintings on paper. Themes from Krishna legend predominate. Mentioned under notable citizens are some of the famous artists who have won accolades/awards in the past.
Category:Hindu holy cities Category:Cities and towns in Rajsamand district Category:Hindu temples in Rajasthan Category:Visitor attractions in Rajsamand district
bn:নাথদুওয়ারা ca:Nathdwara bpy:নাথদুৱারা it:Nathdwara new:नाथद्वार ru:Натхдвара sv:Nathdwara vi:NathdwaraThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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