The train station in Sainshand.

Sainshand (Mongolian: Сайншанд) is the capital of Dornogovi Province in Mongolia. It is located in the eastern Gobi desert steppe, on the Trans-Mongolian Railway. The city has a population of 25,210 (2000 census), 19,548 (2006, est.^[1]), 19,891(^[2]).

Sainshand sum territory consists of 5 bag(communes). Bags ##1,2,3 are creating city main part Övör (Southern), bag #4 is Ar (Northern) part, bag #5 is remote (46 km S from city main part) settlement Züünbayan.

Northern part population is 4,944 (end of 2006^[1]), 4,822(end of 2008^[2]). The railway station on the Trans-Mongolian Railway is here. 7 km long territory to the W is filled with the ruins of abandoned Soviet military base.

Northern and Southern parts are divided with a hills set.

Southern part population is 12,687 (end of 2006^[1]) 13,463 (end of 2008^[2]). Main Dornogovi Province institutions are located in this city part.

The restored Buddhist monastery Khamariin Khiid (Khamar) is an hour south, and Sainshand itself houses a museum to the nineteenth century monastic and literary figure Danzanravjaa, a prominent leader of the Nyingma (Red Hat) school of Tibetan Buddhism.

Within the Sainshand sum, the Züünbayan bag is an oil production settlement located 46 km to the South. Its population is 1,917 (end of 2006^[1]), 1,606 (end of 2008^[2]). The railway line connects it to the Sainshand station on the Trans-Mongolian Railway.

Sainshand experiences a desert climate (Köppen BWk) with long, very dry, very cold winters and short, hot summers.

See also[link]

• Rail transport in Mongolia

References[link]

External links[link]

• Saynshand at young-0.com

v t e Sums of Dornogovi Altanshiree Airag Dalanjargalan Delgerekh Erdene Ikhkhet Khatanbulag Khövsgöl Mandakh Örgön Saikhandulaan Sainshand Ulaanbadrakh Zamyn-Üüd

v t e Provincial capitals of Mongolia Capital: Ulaanbaatar Choir, Govisümber Mandalgovi, Dundgovi Dalanzadgad, Ömnögovi Baruun-Urt, Sükhbaatar Sainshand, Dornogovi Altai, Govi-Altai Bulgan, Bulgan Öndörkhaan, Khentii Choibalsan, Dornod Ulaangom, Uvs Uliastai, Zavkhan Erdenet, Orkhon Bayankhongor, Bayankhongor Zuunmod, Töv Khovd, Khovd Darkhan, Darkhan-Uul Tsetserleg, Arkhangai Ölgii, Bayan-Ölgii Sükhbaatar, Selenge Arvaikheer, Övörkhangai Mörön, Khövsgöl

Coordinates: 44°53′30″N 110°8′12″E / 44.89167°N 110.13667°E / 44.89167; 110.13667

Dulduityn Danzanravjaa (1803–1856, Mongolian: Дулдуйтын Данзанравжаа) was a prominent Mongolian writer, composer, painter and medic and the Fifth Noyon Khutagt, the Lama of the Gobi. His name is a Mongolian adaptation of last part of the Tibetan name Lobsang Tenzin Rabgye given to Danzan Ravjaa by the 4th Bogd Gegeen, on his visit to the Mongolian capitol Urga (present-day Ulaanbaatar) in 1812 where Danzan Ravjaa was also recognized as an Incarnate Lama (Tib: Tulku).^[1] There are several versions about origins and use of "Dulduityn". He was 5th incarnation of Gobi Noyon Hutagt, which is the title of a prominent line of tulkus of the Nyingmapa lineage of Tibetan Buddhism in Mongolia and was found by the personal attendant of the 4th Noyon Hutagt in 1809. It was not possible to enthrone Danzan Ravjaa as the 5th Noyon Hutagt because of the ban from ruling Manchu Dynasty on recognition of this line of incarnations. Mongolia at the time was under Manchurian Qing control. He was enthroned as Avshaa Gegeen in Ongiin Gol (present-day Saikhan-Ovoo) Monastery by Ishdonilhudev Rinpoche.^[2] He is primarily famous for his poetry, but is also known for his prophecies, and treatises on medicine, philosophy, and astrology.

Life and work[link]

Danzanravjaa was born in the Tüsheet Khan aimag's Gobi Mergen khoshuu, in what is today Khövsgöl sum of Dornogovi aimag. His family was poor and his mother died while he was still young. He and his father survived by begging and singing until 1809, when he was accepted as a disciple of Ishdoniilkhundev at the Onggiyin Ghool Monastery. He was quickly acknowledged for his literary talent. The monasteries he established at Galbyn Uul became religious centers and served as religious crossroads between Mongolia, China, and Tibet during his lifetime. Other than his writings he was also known for his combination of Yellow Hat and Red Hat sect beliefs.

As a member of the Nyingma school of Buddhism Danzan Ravja was not required to refrain from alcohol or sexual relationships, and he was well known for his love of both. He frequently referred to the ecstasy he experienced with his lovers and took two wives. He also frequently referred to himself as a "boozer" (sokhtakhu) in his writing.^[3]

Danzan Ravjaa was unique in Mongolia for his times because he had a concern for public education. At his Khamar Monastery he established a public library, museum, and primary school in addition to a professional public theater company called Saran Khukhuu. The primary school was original for pre-revolutionary Mongolia since it had a non-secular curriculum focused on Mongolian and Tibetan literacy, mathematics, natural science, and history. Graduates often went on to work in the theater company.^[4][5]

He is famous for writing poetry and creating

Danzanravjaa wrote in Mongolian and Tibetan, and created over 300 poems and more than hundred songs. Among the most famous are the "Savior Mantra" and the song "Ulemjiin Chanar" praising the beauty of the Mongolian woman. He also wrote the first Mongolian drama, Moon Cuckoo (Saran khökhöö).

Joint Austrian-Mongolian expedition led by Michael Eisenriegler found Danzanravjaa treasures hidden in Gobi Desert. These artifacts are on display at the Danzan Ravjaa Museum in Sainshand.^[6]

Death[link]

Danzan Ravjaa died under mysterious circumstances. It is often claimed that he was murdered by poisoning, which is possible since he had many enemies during his lifetime. He was unpopular with the Manchu rulers of the Qing Dynasty and the widow of a local ruler. However, there is no definitive evidence that his death was from murder, suicide, or simply illness.^[7]

Legacy[link]

After Danzan's death one of his disciples, Sh. Balchinchoijoo (Ishlodon), collected his manuscripts and relics and served as their Curator (Takhilch), a role that passed down to his male heirs. After the communist revolution the collection was buried for safekeeping in the mountains, and a map to the location continued to pass within the family of Curators.^[8] The collection remained buried until the present Curator, Zundoi Altangerel, unearthed 24 boxes of manuscripts and relics in 1991 and transferred them to a small museum in Sainshand. Another 22 boxes remained buried.^[9] In 2009, Altangerel and Austrian archaeologist Michael Eisenriegler unearthed two more crates in an event that was simulcast on the Internet on TV.^[10][11]

In 2005 digital archive of his original work was created with funding from the British Library's Endangered Archives Programme. It consists of 43,350 TIFF files. The project remains incomplete, however, since a number of the crates have been loaned out and not returned.^[12]

Bibliography and attributed works[link]

• Perfect Qualities Poems of the 5th Noyon Khutagtu Danzanravjaa (1803–1856) Danzanravjaa (Author), Simon Wickham-Smith (Translator)(2006) ISBN 99929-52-00-8
• Kohn, Michael Lama of the Gobi: How Mongolia's Mystic Monk Spread Tibetan Buddhism in the World's Harshest Desert, Blacksmith Books, (2010). ISBN 978-988-17-7426-2

There are over 300 poems, 100 songs, numerous religious paintings, and a variety of treatises written in Tibetan and Mongolian by Danzan Ravjaa.

Notable works include:

• A ten volume operetta Saran Khukhuu (The Story of Moon Cuckoo), which satirized corrupt individuals in the society he lived in. It is also intended to be performed for a month by over 100 actors and 60 musicians.^[13]
• Ulemjiin Chanar, a song still sung today at celebrations.
• The poem Ichig Ichig (Shame, Shame), criticizes hypocrisy he perceived in society.
• The poem The Vigor of His White Body.
• Yertunts Avgain Jam (The Way of the World), a pessimistic poem purportedly written as he was dying.

References[link]

Further reading and links[link]

List imported from: Mongol Studies, Online Reference: Danzan Ravjaa

• D. Ravzhaa. Perfect Qualities : The Collected Poems of the 5th Noyon Khutagtu Danzanravjaa, (1803-1856). Ulaanbaatar, Ōngōt khévlél, 2006.
• McHugh, Sarah. "General Conservation Survey of Danzanravjaa Museum." Danzan Ravjaa: The Heritage of the "Terrible Noble Saint of the Gobi." Danzanravjaa.org. 2004 (Word file). Accessed 27 June 2008.
• Khamar Monastery overview.
• Norbu, Konchog. "'Treasures of the Sand' — The Legacy of Danzan Ravjaa." Tibetan Museum Society. Tibetan-museum-society.org. No date. Accessed 27 June 2008.
• Morrow, Pete. "Preserving the legacy of Danzanravjaa, Lord of the Gobi." Originally published in the Tibet Foundation Newsletter. No date. Accessed 27 June 2008.

External links[link]

• Photo gallery, Khamar Monastery, Dornogovi, Mongolia