Please expand this article. Some suggested sources are given hereafter. More information might be found in a section of the talk page. (October 2011)

The shield and spear of the Roman god Mars represents the male sex.

Human male sexuality covers physiological, psychological, social, cultural, and political aspects of the human male sexual response and related phenomenon. It encompasses a broad range of issues, including male sexual desires and behaviors which as a part of human sexuality, have also been addressed by principles of ethics, morality, and religion.

Sexual orientation[link]

Male homosexuality[link]

The Western "homosexual" category has been related to the non-Western "third gender" category. It has been cast as a redefinition and expansion of the third gender category to include all biological males who acknowledge having same-sex attractions (instead of only effeminate males). This extension of the third gender is due to various factors that were unique to the Western world, including widespread influence of Christianity and, as a result, encouragement of opposite-sex relationships. Before the concept of sexual orientation was developed in the modern West, only the effeminate males who sought receptive sex from men were seen as a different gender category.^[1] The Western equivalents to the third genders, and not men with same-sex attractions, are the ones who started and propagated the Western concept of a homosexual identity.^[2][3][4][5] While many non-Western societies show hostility towards the concept of homosexuality, they do accept both men who have sex with men and third genders who have sex with men within the indigenous cultural parameters, just not as "homosexuals." Thus, there is a strong link between what the West calls "sexual orientation" and the non-West calls "gender orientation," what the West calls "homosexual" and the non-West calls "third gender," and what the West calls "straight" and the non-West calls "masculine men." In the West, a man often cannot acknowledge or display sexual attraction for another man without the homosexual or bisexual label being attached to him.^[6] The same pattern of shunning the homosexual identity, while still having sex with men, is quite prevalent in the non-West.^[7][8] In fact, in some sense, sexual attraction between men is seen or sometimes practised --either quietly or openly -- as a universal male phenomenon, even if held morally wrong in the larger society.In fact, in the men's spaces, sexual attraction between men is seen as a universal male quality, not something limited to a minority.^[9][10][11]

Origins of the homosexual–heterosexual divide[link]

In the 1860s, German third gender Karl Heinrich Ulrichs coined a new terminology for third genders that he called "urnings," which was supposed to mean "men who like men." These urnings were the "females inside male bodies" who were emotionally or sexually attracted to men. Ulrichs thought, as did most members of the third sex who popularized the term "homosexual" for themselves, that masculine men can never have sexual desires for other men, and a male necessarily had to be feminine gendered or had to have a female inside him to be attracted to men. This was as per his own experience as well as the fact that men had sex with men only secretively due to some religious persecutions of the act during that time. Ulrichs also defined the men (as opposed to third genders) as "diones," meaning "men who like women."

Later, Austrian third gender and human rights activist Karl Maria Kertbeny coined the terms "homosexual" and "heterosexual." For most of this period, these terms were popular only amongst the third gender and scientific communities, the latter of which was developing the concept of homosexuality as a mental disorder.

Thus, the idea of "men who like men" being different from "men who like women", as well as the idea of differentiating male sexuality between "heterosexuality" and "homosexuality," was born. The underlying factor for division, however, remained gender orientation (masculinity and femininity). Mainstream men, who were now decidedly "heterosexual," however, rarely related with these terms, as they saw themselves as neither heterosexual or homosexual for a long time. Even to this day, "straight" men in the West, quite like men in the East,^[12] seldom relate strongly with sexual identities.^[13] These identities, however, remain a strong focus within the LGBT community.

See also[link]

• Masculinity
• Human female sexuality
• Romantic friendship
• Erotic plasticity

References[link]

External links[link]

• Understanding Male Sexuality
• Transnational Transgender: Reading Sexual Diversity in Cross-Cultural Contexts Through Film and Video
• Masculinity for boys, published by UNESCO

Men

Left to right from top: Hafez · David · Ban Ki-moon · Chinhua Achebe · Aryabhata · Händel · Confucius · Kofi Annan · Chief Joseph · Plato · Ronaldo · Albert Einstein · Errol Flynn · Mohandas Gandhi · Ole Henrik Magga · an American farmer · Adam · Vitruvian Man · Man with child · Heracles with Telephus

In English, lower case man (pl. men) refers to an adult human male (the term boy is the usual term for a human male child or adolescent). Sometimes it is also used as an adjective to identify a set of male humans, regardless of age, as in phrases such as "men's rights". Although men typically have a male reproductive system, some intersex people with ambiguous genitals, and biologically female transgender people, may also be classified or self-identify as a "man".

The term manhood is used to refer to masculinity, the various qualities and characteristics attributed to men such as strength and male sexuality.^[1]

Etymology[link]

Symbol of the planet/Roman god Mars, also used to indicate the male sex.

The English term "man" is derived from Old English mann. The Old English form had a default meaning of "adult male" (which was the exclusive meaning of "wer"), though it could signify a person of unspecified gender. The closely related "man" was used just as it is in Modern German to designate "one" (e.g., as in the saying Man muss mit den Wölfen heulen).^[2] The Old English form is derived from Proto-Germanic *mannaz, "persona", which is also the etonym of German Mann "man, husband" and man "one" (pronoun), Old Norse maðr, and Gothic manna. According to Tacitus, the mythological progenitor of the Germanic tribes was called Mannus. The Germanic form is in turn derived from the Proto-Indo-European root *manu-s "man, person", which is also the root of the Indian name Manu, mythological progenitor of the Hindus.^[3]

Age and terminology[link]

The term manhood is used to describe the period in a human male's life after he has transitioned from boyhood, having passed through puberty, usually having attained male secondary sexual characteristics, and symbolises a male's coming of age. The word man is used to mean any adult male. In English-speaking countries, many other words can also be used to mean an adult male such as guy, dude, buddy, bloke, fellow, chap and sometimes boy or lad. The term manhood is associated with masculinity and virility, which refer to male qualities and male gender roles.

Biology and gender[link]

Leonardo da Vinci's Vitruvian Man displays the proportions of a man.^[4]

Humans exhibit sexual dimorphism in many characteristics, many of which have no direct link to reproductive ability, although most of these characteristics do have a role in sexual attraction. Most expressions of sexual dimorphism in humans are found in height, weight, and body structure, though there are always examples that do not follow the overall pattern. For example, men tend to be taller than women, but there are many people of both sexes who are in the mid-height range for the species.

Some examples of male secondary sexual characteristics in humans, those acquired as boys become men or even later in life, are:

• more pubic hair
• more facial hair
• larger hands and feet than women
• broader shoulders and chest
• larger skull and bone structure
• greater muscle mass
• a more prominent Adam's apple and deeper voice
• a longer shinbone

Sexual characteristics[link]

In mankind, the sex of an individual is generally determined at the time of fertilization by the genetic material carried in the sperm cell. If a sperm cell carrying an X chromosome fertilizes the egg, the offspring will typically be female (XX); if a sperm cell carrying a Y chromosome fertilizes the egg, the offspring will typically be male (XY). Persons whose anatomy or chromosomal makeup differ from this pattern are referred to as intersex.

This is referred to as the XY sex-determination system and is typical of most mammals, but quite a few other sex-determination systems exist, including some that are non-genetic.

The term primary sexual characteristics denotes the kind of gamete the gonad produces: the ovary produces egg cells in the female, and the testis produces sperm cells in the male. The term secondary sexual characteristics denotes all other sexual distinctions that play indirect roles in uniting sperm and eggs. Secondary sexual characteristics include everything from the specialized male and female features of the genital tract, to the brilliant plumage of male birds or facial hair of humans, to behavioral features such as courtship.

Biological factors are not sufficient determinants of whether a person considers themselves a man or is considered a man. Intersex individuals, who have physical and/or genetic features considered to be mixed or atypical for one sex or the other, may use other criteria in making a clear determination. There are also transgender or transsexual men, who were born or physically assigned as female at birth, but identify as men; there are varying social, legal and individual definitions with regard to these issues. (See transman.)

Reproductive system[link]

Human male reproductive anatomy and surroundings.

The male sex organs are part of the reproductive system, consisting of the penis, testicles, vas deferens, and the prostate gland. The male reproductive system's function is to produce semen which carries sperm and thus genetic information that can unite with an egg within a woman. Since sperm that enters a woman's uterus and then fallopian tubes goes on to fertilize an egg which develops into a fetus or child, the male reproductive system plays no necessary role during the gestation. The concept of fatherhood and family exists in human societies. The study of male reproduction and associated organs is called andrology.

Karyogram of human male using Giemsa staining. Human males typically possess an XY combination.

Sex hormones[link]

In mammals, the hormones that influence sexual differentiation and development are androgens (mainly testosterone), which stimulate later development of the ovary. In the sexually undifferentiated embryo, testosterone stimulates the development of the Wolffian ducts, the penis, and closure of the labioscrotal folds into the scrotum. Another significant hormone in sexual differentiation is the Anti-müllerian hormone, which inhibits development of the Müllerian ducts.

Illnesses[link]

In general, men suffer from many of the same illnesses as women. In comparison to women, men suffer from slightly more illnesses.^{[citation needed]} Male life expectancy is slightly lower than female life expectancy, although the difference has narrowed in recent years.

For males during puberty, testosterone, along with gonadotropins released by the pituitary gland, stimulates spermatogenesis, along with the full sexual distinction of a human male from a human female, while women are acted upon by estrogens and progesterones to produce their sexual distinction from the human male.

Masculinity[link]

The examples and perspective in this article may not represent a worldwide view of the subject. Please improve this article and discuss the issue on the talk page. (December 2010)

Michelangelo's David is the classical image of youthful male beauty in Western art.

Enormous debate in Western societies has focused on perceived social, intellectual, or emotional differences between women and men. These differences are very difficult to quantify for both scientific and political reasons.

Masculinity has its roots in genetics (see gender).^[5][6] Therefore while masculinity looks different in different cultures, there are common aspects to its definition across cultures.^[7] Sometimes gender scholars will use the phrase "hegemonic masculinity" to distinguish the most dominant form of masculinity from other variants. In the mid-twentieth century United States, for example, John Wayne might embody one form of masculinity, while Albert Einstein might be seen as masculine, but not in the same "hegemonic" fashion.

Machismo is a form of masculine culture. It includes assertiveness or standing up for one's rights, responsibility, selflessness, general code of ethics, sincerity, and respect.^[8]

Anthropology has shown that masculinity itself has social status, just like wealth, race and social class. In western culture, for example, greater masculinity usually brings greater social status. Many English words such as virtue and virile (from the Latin and Sanskrit roots vir meaning man) reflect this.^[9][10] An association with physical and/or moral strength is implied. Masculinity is associated more commonly with adult men than with boys.

A great deal is now known about the development of masculine characteristics. The process of sexual differentiation specific to the reproductive system of Homo sapiens produces a female by default. The SRY gene on the Y chromosome, however, interferes with the default process, causing a chain of events that, all things being equal, leads to testes formation, androgen production and a range of both pre-natal and post-natal hormonal effects covered by the terms masculinization or virilization. Because masculinization redirects biological processes from the default female route, it is more precisely called defeminization.

There is an extensive debate about how children develop gender identities.

In many cultures displaying characteristics not typical to one's gender may become a social problem for the individual. Among men, some non-standard behaviors may be considered a sign of homosexuality, while a girl who exhibits masculine behavior is more frequently dismissed as a "tomboy". Within sociology such labeling and conditioning is known as gender assumptions and is a part of socialization to better match a culture's mores. The corresponding social condemnation of excessive masculinity may be expressed in terms such as "machismo" or "testosterone poisoning."

The relative importance of the roles of socialization and genetics in the development of masculinity continues to be debated. While social conditioning obviously plays a role, it can also be observed that certain aspects of the masculine identity exist in almost all human cultures.

The historical development of gender role is addressed by such fields as behavioral genetics, evolutionary psychology, human ecology and sociobiology. All human cultures seem to encourage the development of gender roles, through literature, costume and song. Some examples of this might include the epics of Homer, the King Arthur tales in English, the normative commentaries of Confucius or biographical studies of the prophet Muhammad. More specialized treatments of masculinity may be found in works such as the Bhagavad Gita or bushido's Hagakure.

Culture and gender roles[link]

Pope Benedict XVI is the leader of the Roman Catholic Church, a position that is reserved for men only.

Well into prehistoric culture, men are believed to have assumed a variety of social and cultural roles which are likely similar across many groups of humans. In hunter-gatherer societies, men were often if not exclusively responsible for all large game killed, the capture and raising of most or all domesticated animals, the building of permanent shelters, the defense of villages, and other tasks where the male physique and strong spatial-cognition were most useful.^{[citation needed]} Some anthropologists believe that it may have been men who led the Neolithic Revolution and became the first pre-historical ranchers, as a possible result of their intimate knowledge of animal life.^{[citation needed]}

Throughout history, the roles of men have changed greatly. As societies have moved away from agriculture as a primary source of jobs, the emphasis on male physical ability has waned. Traditional gender roles for working men typically involved jobs emphasizing moderate to hard manual labor (see Blue-collar worker), often with no hope for increase in wage or position. For poorer men among the working classes, the need to support their families, especially during periods of industrial change and economic decline, forced them to stay in dangerous jobs working long arduous hours, often without retirement. Many industrialized countries have seen a shift to jobs which are less physically demanding, with a general reduction in the percentage of manual labor needed in the work force (see White-collar worker). The male goal in these circumstances is often of pursuing a quality education and securing a dependable, often office-environment, source of income.

United States Presidents George H. W. Bush, Barack Obama, George W. Bush, Bill Clinton, and Jimmy Carter. While no law reserves the Presidency for men, all United States Presidents have been men thus far.

The Men's Movement is in part a struggle for the recognition of equality of opportunity with women, and for equal rights irrespective of gender, even if special relations and conditions are willingly incurred under the form of partnership involved in marriage. The difficulties of obtaining this recognition are due to the habits and customs recent history has produced. Through a combination of economic changes and the efforts of the feminist movement in recent decades, men in some societies now compete with women for jobs that traditionally excluded women. Some larger corporations have instituted tracking systems to try to ensure that jobs are filled based on merit and not just on traditional gender selection. Assumptions and expectations based on sex roles both benefit and harm men in Western society (as they do women, but in different ways) in the workplace as well as on the topics of education, violence, health care, politics, and fatherhood - to name a few. Research has identified anti-male sexism in some areas (a concept which must be distinguished and differentiated from the traditional anti-female sexism in its ubiquity and impact) which can result in what appear to be unfair advantages given to women.

The Parsons model was used to contrast and illustrate extreme positions on gender roles. Model A describes total separation of male and female roles, while Model B describes the complete dissolution of barriers between gender roles.^[11] The examples are based on the context of the culture and infrastructure of the United States. However, these extreme positions are rarely found in reality; actual behavior of individuals is usually somewhere between these poles. The most common 'model' followed in real life in the United States and Great Britain is the 'model of double burden'.^{[clarification needed]}

Exclusively male roles[link]

Some positions and titles are reserved for men only. For example, the position of Pope in the Roman Catholic Church is reserved for men only, as is its priesthood. Men are often given priority for the position of monarch (King in the case of a man) of a country, as it usually passes to the eldest male child upon succession.

See also[link]

Gender studies portal

• Masculinity
• Lists of men
• Trans man
• Sex assignment
• Women

Medical:

• Andrology
• Masculine psychology, discipline of
• Men's health
• Gender differences
• Virility (social traits of men)
• Virilization
• Y-chromosomal Adam

Dynamics:

• Machismo
• Male chauvinism
• Patriarchy
• Sexism
• Misandry

Political:

• Fathers' rights
• Masculism
• Men's movement
• Men's studies
• Men's Rights
• New Soviet man
• Gender and sexuality studies

References[link]

Further reading[link]

• Andrew Perchuk, Simon Watney, Bell Hooks, The Masculine Masquerade: Masculinity and Representation, MIT Press 1995
• Pierre Bourdieu, Masculine Domination, Paperback Edition, Stanford University Press 2001
• Robert W. Connell, Masculinities, Cambridge : Polity Press, 1995
• Warren Farrell, The Myth of Male Power Berkley Trade, 1993 ISBN 0-425-18144-8
• Michael Kimmel (ed.), Robert W. Connell (ed.), Jeff Hearn (ed.), Handbook of Studies on Men and Masculinities, Sage Publications 2004

External links[link]

Look up man in Wiktionary, the free dictionary.

Wikiquote has a collection of quotations related to: Man

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