Scouting
Country	Worldwide United Kingdom (origin)
Founded	1907
Founder	Robert Baden-Powell, 1st Baron Baden-Powell
Scouting portal

Scouting, also known as the Scout Movement, is a worldwide youth movement with the stated aim of supporting young people in their physical, mental and spiritual development, that they may play constructive roles in society.

Scouting began in 1907 when Robert Baden-Powell, Lieutenant General in the British Army, held the first Scouting encampment on Brownsea Island in England. Baden-Powell wrote the principles of Scouting in Scouting for Boys (London, 1908), based on his earlier military books, with influence and support of Frederick Russell Burnham (Chief of Scouts in British Africa), Ernest Thompson Seton of the Woodcraft Indians, William Alexander Smith of the Boys' Brigade, and his publisher Pearson. During the first half of the 20th century, the movement grew to encompass three major age groups each for boys (Cub Scout, Boy Scout, Rover Scout) and, in 1910, a new organization, Girl Guides, was created for girls (Brownie Guide, Girl Guide and Girl Scout, Ranger Guide).

The movement employs the Scout method, a program of informal education with an emphasis on practical outdoor activities, including camping, woodcraft, aquatics, hiking, backpacking, and sports. Another widely recognized movement characteristic is the Scout uniform, by intent hiding all differences of social standing in a country and making for equality, with neckerchief and campaign hat or comparable headwear. Distinctive uniform insignia include the fleur-de-lis and the trefoil, as well as merit badges and other patches.

In 2011, Scouting and Guiding together had over 41 million members worldwide. The two largest umbrella organizations are the World Organization of the Scout Movement (WOSM), for boys-only and co-educational organizations, and the World Association of Girl Guides and Girl Scouts (WAGGGS), primarily for girls-only organizations but also accepting co-educational organizations. The year 2007 marked the centenary of Scouting world wide, and member organizations planned events to celebrate the occasion.

History[link]

Origins[link]

Stone on Brownsea Island commemorating the first Scout camp

As a military officer, Baden-Powell was stationed in British India and Africa in the 1880s and 1890s. Since his youth, he had been fond of woodcraft and military scouting, and—as part of their training—showed his men how to survive in the wilderness. He noticed that it helped the soldiers to develop independence rather than just blindly follow officers' orders.^[1]

In 1896, Baden-Powell was assigned to the Matabeleland region in Southern Rhodesia (now Zimbabwe) as Chief of Staff to Gen. Frederick Carrington during the Second Matabele War, and it was here that he first met and began a lifelong friendship with Frederick Russell Burnham, the American born Chief of Scouts for the British.^[2][3] This would become a formative experience for Baden-Powell not only because he had the time of his life commanding reconnaissance missions into enemy territory, but because many of his later Boy Scout ideas took hold here.^[4] During their joint scouting patrols into the Matobo Hills, Burnham began teaching Baden-Powell woodcraft, inspiring him and giving him the plan for both the program and the code of honor of Scouting for Boys.^[5][6] Practiced by frontiersmen of the American Old West and Indigenous peoples of the Americas, woodcraft was generally unknown to the British, but well known to the American scout Burnham.^[2] These skills eventually formed the basis of what is now called scoutcraft, the fundamentals of Scouting. Both men recognised that wars in Africa were changing markedly and the British Army needed to adapt; so during their joint scouting missions, Baden-Powell and Burnham discussed the concept of a broad training programme in woodcraft for young men, rich in exploration, tracking, fieldcraft, and self-reliance.^[7] It was also during this time in the Matobo Hills that Baden-Powell first started to wear his signature campaign hat like the one worn by Burnham, and it was here that Baden-Powell acquired his Kudu horn, the Ndebele war instrument he later used every morning at Brownsea Island to wake the first Boy Scouts and to call them together in training courses.^[8][9][10]

Three years later, in South Africa during the Second Boer War, Baden-Powell was besieged in the small town of Mafeking by a much larger Boer army (the Siege of Mafeking).^[11] The Mafeking Cadet Corps was a group of youths that supported the troops by carrying messages, which freed the men for military duties and kept the boys occupied during the long siege. The Cadet Corps performed well, helping in the defense of the town (1899–1900), and were one of the many factors that inspired Baden-Powell to form the Scouting movement.^[12][13][14] Each member received a badge that illustrated a combined compass point and spearhead. The badge's logo was similar to the fleur-de-lis that Scouting later adopted as its international symbol.^[15]

In the United Kingdom, the public followed Baden-Powell's struggle to hold Mafeking through newspapers, and when the siege was broken, he had become a national hero. This rise to fame fueled the sales of a small instruction book he had written about military scouting, Aids to Scouting.^[16]

On his return to England, he noticed that boys showed considerable interest in the book, which was used by teachers and youth organizations.^[17] He was suggested by several to rewrite this book for boys, especially during an inspection of the Boys' Brigade, a large youth movement drilled with military precision. Baden-Powell thought this would not be attractive and suggested that it could grow much larger when scouting would be used.^[18] He studied other schemes, parts of which he used for Scouting.

In July 1906, Ernest Thompson Seton sent Baden-Powell a copy of his book The Birchbark Roll of the Woodcraft Indians. Seton, a British-born Canadian living in the United States, met Baden-Powell in October 1906, and they shared ideas about youth training programs.^[19][20] In 1907 Baden-Powell wrote a draft called Boy Patrols. In the same year, to test his ideas, he gathered 21 boys of mixed social backgrounds (from boy's schools in the London area and a section of boys from the Poole, Parkstone, Hamworthy, Bournemouth, and Winton Boys' Brigade units) and held a week-long camp in August on Brownsea Island in Poole Harbour, Dorset, England.^[21] His organizational method, now known as the Patrol System and a key part of Scouting training, allowed the boys to organize themselves into small groups with an elected patrol leader.^[22]

In the autumn of 1907, Baden-Powell went on an extensive speaking tour arranged by his publisher, Arthur Pearson, to promote his forthcoming book, Scouting for Boys. He had not simply rewritten his Aids to Scouting, but left out the military aspects and transferred the techniques (mainly survival) to non-military heroes: backwoodsmen, explorers (and later on, sailors and airmen).^[1] He also added innovative educational principles (the Scout method) by which he extended the attractive game to a personal mental education.^[20]

Scouting for Boys first appeared in England in January 1908 as six fortnightly installments, and was published in England later in 1908 in book form. The book is now the fourth-bestselling title of all time,^[23] and is now commonly considered the first version of the Boy Scout Handbook.^[24]

At the time, Baden-Powell intended that the scheme would be used by established organizations, in particular the Boys' Brigade, from the founder William A. Smith.^[25] However, because of the popularity of his person and the adventurous outdoor game he wrote about, boys spontaneously formed Scout patrols and flooded Baden-Powell with requests for assistance. He encouraged them, and the Scouting movement developed momentum. As the movement grew, Sea Scout, Air Scout, and other specialized units were added to the program.^[26][27]

Growth[link]

Girl Guiding/Scouting pioneer Olave Baden-Powell

The Boy Scout movement swiftly established itself throughout the British Empire soon after the publication of Scouting for Boys. The first recognized overseas unit was chartered in Gibraltar in 1908, followed quickly by a unit in Malta. Canada became the first overseas dominion with a sanctioned Boy Scout program, followed by Australia, New Zealand and South Africa. Chile was the first country outside the British dominions to have a recognized Scouting program. The first Scout rally, held in 1909 at The Crystal Palace in London, attracted 10,000 boys and a number of girls. By 1910, Argentina, Denmark, Finland, France, Germany, Greece, India, Malaya, Mexico, the Netherlands, Norway, Russia, Sweden, and the United States had Boy Scouts.^[28][29]

The program initially focused on boys aged 11 to 18, but as the movement grew, the need became apparent for leader training and programs for younger boys, older boys, and girls. The first Cub Scout and Rover Scout programs were in place by the late 1910s. They operated independently until they obtained official recognition from their home country's Scouting organization. In the United States, attempts at Cub programs began as early as 1911, but official recognition was not obtained until 1930.^[29][30][31]

Girls wanted to become part of the movement almost as soon as it began. Baden-Powell and his sister Agnes Baden-Powell introduced the Girl Guides in 1910, a parallel movement for girls, sometimes named Girl Scouts. Agnes Baden-Powell became the first president of the Girl Guides when it was formed in 1910, at the request of the girls who attended the Crystal Palace Rally. In 1914, she started Rosebuds—later renamed Brownies—for younger girls. She stepped down as president of the Girl Guides in 1920 in favor of Robert's wife Olave Baden-Powell, who was named Chief Guide (for England) in 1918 and World Chief Guide in 1930. At that time, girls were expected to remain separate from boys because of societal standards, though co-educational youth groups did exist. By the 1990s, two thirds of the Scout organizations belonging to WOSM had become co-educational.^[32]

Baden-Powell could not single-handedly advise all groups who requested his assistance. Early Scoutmaster training camps were held in London in 1910 and in Yorkshire in 1911. Baden-Powell wanted the training to be as practical as possible to encourage other adults to take leadership roles, so the Wood Badge course was developed to recognize adult leadership training. The development of the training was delayed by World War I, so the first Wood Badge course was not held until 1919.^[33] Wood Badge is used by Boy Scout associations and combined Boy Scout and Girl Guide associations in many countries. Gilwell Park near London was purchased in 1919 on behalf of The Scout Association as an adult training site and Scouting campsite.^[34] Baden-Powell wrote a book, Aids to Scoutmastership, to help Scouting Leaders, and wrote other handbooks for the use of the new Scouting sections, such as Cub Scouts and Girl Guides. One of these was Rovering to Success, written for Rover Scouts in 1922. A wide range of leader training exists in 2007, from basic to program-specific, including the Wood Badge training.

Influences[link]

U.S. President Calvin Coolidge greeting 1500 Boy Scouts making an annual pilgrimage to the Capitol, 1927

Important elements of traditional Scouting have their origins in Baden-Powell's experiences in education and military training. He was a 50-year-old retired army general when he founded Scouting, and his revolutionary ideas inspired thousands of young people, from all parts of society, to get involved in activities that most had never contemplated. Comparable organizations in the English-speaking world are the Boys' Brigade and the non-militaristic Woodcraft Folk; however, they never matched the development and growth of Scouting.^[35]

Aspects of Scouting practice have been criticized as too militaristic.^[36] Military-style uniforms, badges of rank, flag ceremonies, and brass bands were commonly accepted in the early years because they were a part of normal society, but since then have diminished or been abandoned in both Scouting and society.

Australian Scouts attend Scouts' Own, an informal, spiritual Scouting ceremony

Local influences have also been a strong part of Scouting. By adopting and modifying local ideologies, Scouting has been able to find acceptance in a wide variety of cultures. In the United States, Scouting uses images drawn from the U.S. frontier experience. This includes not only its selection of animal badges for Cub Scouts, but the underlying assumption that American native peoples are more closely connected with nature and therefore have special wilderness survival skills which can be used as part of the training program. By contrast, British Scouting makes use of imagery drawn from the Indian subcontinent, because that region was a significant focus in the early years of Scouting. Baden-Powell's personal experiences in India led him to adopt Rudyard Kipling's The Jungle Book as a major influence for the Cub Scouts; for example, the name used for the Cub Scout leader, Akela (whose name was also appropriated for the Webelos), is that of the leader of the wolf pack in the book.^[37]

The name "Scouting" seems to have been inspired by the important and romantic role played by military scouts performing reconnaissance in the wars of the time. In fact, Baden-Powell wrote his original military training book, Aids To Scouting, because he saw the need for the improved training of British military-enlisted scouts, particularly in initiative, self-reliance, and observational skills. The book's popularity with young boys surprised him. As he adapted the book as Scouting for Boys, it seems natural that the movement adopted the names Scouting and Boy Scouts.^[38]

"Duty to God" is a principle of Scouting, though it is applied differently in various countries.^[39][40] The Boy Scouts of America (BSA) take a strong position, excluding atheists.^[41] The Scout Association in the United Kingdom permits variations to its Promise, in order to accommodate different religious obligations,^[42]. Scouts Canada defines Duty to God broadly in terms of "adherence to spiritual principles" and leaves it to the individual member or leader whether they can follow a Scout Promise that includes Duty to God.^[43]

Movement characteristics[link]

Scouting is taught using the Scout method, which incorporates an informal educational system that emphasizes practical activities in the outdoors. Programs exist for Scouts ranging in age from 6 to 25 (though age limits vary slightly by country), and program specifics target Scouts in a manner appropriate to their age.^[44][45]

Scout method[link]

The Scout method is the principal method by which the Scouting organizations, boy and girl, operate their units. WOSM describes Scouting as "...a voluntary nonpolitical educational movement for young people open to all without distinction of origin, race or creed, in accordance with the purpose, principles and method conceived by the Founder..."^[44] It is the goal of Scouting "to contribute to the development of young people in achieving their full physical, intellectual, social and spiritual potentials as individuals, as responsible citizens and as members of their local, national and international communities."^[44]

The principles of Scouting describe a code of behavior for all members, and characterize the movement. The Scout method is a progressive system designed to achieve these goals, comprising seven elements: law and promise, learning by doing, team system, symbolic framework, personal progression, nature, and adult support.^[46] While community service is a major element of both the WOSM and WAGGGS programs, WAGGGS includes it as an extra element of the Scout method: service in the community.^[47]

The Scout Law and Promise embody the joint values of the Scouting movement worldwide, and bind all Scouting associations together. The emphasis on "learning by doing" provides experiences and hands-on orientation as a practical method of learning and building self-confidence. Small groups build unity, camaraderie, and a close-knit fraternal atmosphere. These experiences, along with an emphasis on trustworthiness and personal honor, help to develop responsibility, character, self-reliance, self-confidence, reliability, and readiness; which eventually lead to collaboration and leadership. A program with a variety of progressive and attractive activities expands a Scout's horizon and bonds the Scout even more to the group. Activities and games provide an enjoyable way to develop skills such as dexterity. In an outdoor setting, they also provide contact with the natural environment.^[45]

Since the birth of Scouting in 1907, Scouts worldwide have taken a Scout Promise to live up to ideals of the movement, and subscribe to the Scout Law. The form of the promise and laws have varied slightly by country and over time, but must fulfil the requirements of the WOSM to qualify a National Scout Association for membership.^[44]

The Scout Motto, 'Be Prepared', has been used in various languages by millions of Scouts since 1907. Less well-known is the Scout Slogan, 'Do a good turn daily'.^[48]

Activities[link]

Girl Guides in front of a Catholic church in Poland

Sculpture erected in 1982 to commemorate the 1979 Jamboree at Perry Lakes Western Australia and 75 years of Scouting

Common ways to implement the Scout method include having Scouts spending time together in small groups with shared experiences, rituals, and activities, and emphasizing good citizenship and decision-making by young people in an age-appropriate manner. Weekly meetings often take place in local centres known as Scout dens. Cultivating a love and appreciation of the outdoors and outdoor activities is a key element. Primary activities include camping, woodcraft, aquatics, hiking, backpacking, and sports.^[49][50]

Camping is most often arranged at the unit level, such as one Scout troop, but there are periodic camps (known in the US as "camporees") and "jamborees". Camps occur a few times a year and may involve several groups from a local area or region camping together for a weekend. The events usually have a theme, such as pioneering. World Scout Moots are gatherings, originally for Rover Scouts, but mainly focused on Scout Leaders. Jamborees are large national or international events held every four years, during which thousands of Scouts camp together for one or two weeks. Activities at these events will include games, scoutcraft competitions, badge, pin or patch trading, aquatics, woodcarving, archery and activities related to the theme of the event.^[51]

In some countries a highlight of the year for Scouts is spending at least a week in the summer engaging in an outdoor activity. This can be a camping, hiking, sailing, or other trip with the unit, or a summer camp with broader participation (at the council, state, or provincial level). Scouts attending a summer camp work on merit badges, advancement, and perfecting scoutcraft skills. Summer camps can operate specialty programs for older Scouts, such as sailing, backpacking, canoeing and whitewater, caving, and fishing.^[52][53]

At an international level Scouting perceives one of its roles as the promotion of international harmony and peace.^[54] Various initiatives are in train towards achieving this aim including the development of activities that benefit the wider community, challenge prejudice and encourage tolerance of diversity. Such programs include co-operation with non-scouting organisations including various NGOs, the United Nations and religious institutions as set out in The Marrakech Charter.^[55]

Uniforms and distinctive insignia[link]

Individual national or other emblems may be found at the individual country's Scouting article.

The R. Tait McKenzie sculpture Ideal Scout depicts a Scout in proper uniform

The Scout uniform is a widely recognized characteristic of Scouting. In the words of Baden-Powell at the 1937 World Jamboree, it "hides all differences of social standing in a country and makes for equality; but, more important still, it covers differences of country and race and creed, and makes all feel that they are members with one another of the one great brotherhood".^[56] The original uniform, still widely recognized, consisted of a khaki button-up shirt, shorts, and a broad-brimmed campaign hat. Baden-Powell also wore shorts, because he believed that being dressed like a Scout helped to reduce the age-imposed distance between adult and youth. Uniform shirts are now frequently blue, orange, red or green and shorts are frequently replaced by long trousers all year or only in winter.

While designed for smartness and equality, the Scout uniform is also practical. Shirts traditionally have thick seams to make them ideal for use in makeshift stretchers—Scouts were trained to use them in this way with their staves, a traditional but deprecated item. The leather straps and toggles of the campaign hats or Leaders' Wood Badges could be used as emergency tourniquets, or anywhere that string was needed in a hurry. Neckerchiefs were chosen as they could easily be used as a sling or triangular bandage by a Scout in need. Scouts were encouraged to use their garters for shock cord where necessary.^[56]

Distinctive insignia for all are Scout uniforms, recognized and worn the world over, include the Wood Badge and the World Membership Badge. Scouting has two internationally known symbols: the trefoil is used by members of the World Association of Girl Guides and Girl Scouts (WAGGGS) and the fleur-de-lis by member organizations of the WOSM and most other Scouting organizations.^[57][58]

The swastika was used as an early symbol by the British Boy Scouts and others. Its earliest use in Scouting was on the Thanks Badge introduced in 1911.^[59] Lord Baden-Powell's 1922 design for the Medal of Merit added a swastika to the Scout fleur-de-lis to symbolize good luck for the recipient. Like Rudyard Kipling, he would have come across this symbol in India. In 1934, Scouters requested a change to the design because of the later use of the swastika by the Nationalsozialistische Deutsche Arbeiterpartei (Nazi Party). A new British Medal of Merit was issued in 1935.^[59]

Age groups and sections[link]

A group of Hong Kong Cub Scouts

Scouting and Guiding movements are generally divided into sections by age or school grade, allowing activities to be tailored to the maturity of the group's members. These age divisions have varied over time as they adapt to the local culture and environment.^[60]

Scouting was originally developed for adolescents—youths between the ages of 11 and 17. In most member organizations, this age group composes the Scout or Guide section. Programs were developed to meet the needs of young children (generally ages 6 to 10) and young adults (originally 18 and older, and later up to 25). Scouts and Guides were later split into "junior" and "senior" sections in many member organizations, and some organizations dropped the young adults' section. The exact age ranges for programs vary by country and association.^[61][62][63]

The national programs for younger children include Tiger Cubs, Cub Scouts, Brownies, Daisies, Rainbow Guides, Beaver Scouts, Joey Scouts, Keas, and Teddies. Programs for post-adolescents and young adults include the Senior Section,^[64] Rover Scouts, Senior Scouts, Venture Scouts, Explorer Scouts, and the Scout Network. Many organizations also have a program for members with special needs. This is usually known as Extension Scouting, but sometimes has other names, such as Scoutlink. The Scout Method has been adapted to specific programs such as Air Scouts, Sea Scouts, Rider Guides and Scoutingbands .^[65]

In many countries, Scouting is organized into neighborhood Scout Groups, or Districts, which contain one or more sections. Under the umbrella of the Scout Group, sections are divided according to age, each having their own terminology and leadership structure.^[66]

Adults and leadership[link]

Robert Baden-Powell, founder of the Scouting movement

Adults interested in Scouting or Guiding, including former Scouts and Guides, often join organizations such as the International Scout and Guide Fellowship. In the United States and the Philippines, university students might join the co-ed service fraternity Alpha Phi Omega. In the United Kingdom, university students might join the Student Scout and Guide Organisation, and after graduation, the Scout and Guide Graduate Association.

Scout units are usually operated by adult volunteers, such as parents and carers, former Scouts, students, and community leaders, including teachers and religious leaders. Scout Leadership positions are often divided into 'uniform' and 'lay' positions. Uniformed leaders have received formal training, such as the Wood Badge, and have received a warrant for a rank within the organization. Lay members commonly hold part-time roles such as meeting helpers, committee members and advisors, though there are a small number of full-time lay professionals.^[67]

A unit has uniformed positions—such as the Scoutmaster and assistants—whose titles vary among countries. In some countries, units are supported by lay members, who range from acting as meeting helpers to being members of the unit's committee. In some Scout associations, the committee members may also wear uniforms and be registered Scout leaders.^[68]

Above the unit are further uniformed positions, called Commissioners, at levels such as district, county, council or province, depending on the structure of the national organization. Commissioners work with lay teams and professionals. Training teams and related functions are often formed at these levels. In the UK and in other countries, the national Scout organization appoints the Chief Scout, the most senior uniformed member.^[69][70][71]

Around the world[link]

Following its foundation in the United Kingdom, Scouting spread around the globe. The first association outside the British Empire was opened in Chile, was founded after a visit to Baden Powell and the founding date is May 21, 1909^[72]. In most countries of the world, there is now at least one Scouting (or Guiding) organization. Each is independent, but international cooperation continues to be seen as part of the Scout Movement. In 1922 the WOSM started as the governing body on policy for the national Scouting organizations (then male only). In addition to being the governing policy body, it organizes the World Scout Jamboree every four years.^[73]

In 1928 the WAGGGS started as the equivalent to WOSM for the then female-only national Scouting/Guiding organizations. It is also responsible for its four international centres: Our Cabaña in Mexico, Our Chalet in Switzerland, Pax Lodge in the United Kingdom, and Sangam in India.^[74]

Today at the international level, the two largest umbrella organizations are:

• World Organization of the Scout Movement (WOSM), for boys-only and co-educational organizations.
• World Association of Girl Guides and Girl Scouts (WAGGGS), primarily for girls-only organizations but also accepting co-educational organizations.

Co-educational[link]

Scouts and Guides from several different countries meet at World Scout Moot in Sweden, 1996

There have been different approaches to co-educational Scouting. Countries such as the United States have maintained separate Scouting organizations for boys and girls.^[75] In other countries, especially within Europe, Scouting and Guiding have merged, and there is a single organization for boys and girls, which is a member of both the WOSM and the WAGGGS.^[76][77] In others, such as Australia and the United Kingdom, the national Scout association has opted to admit both boys and girls, but is only a member of the WOSM, while the national Guide association has remained as a separate movement and member of the WAGGGS. In some countries like Greece, Slovenia and Spain there are separate associations of Scouts (members of WOSM) and guides (members of WAGGGS), both admitting boys and girls.^[78]

The Scout Association in the United Kingdom has been co-educational at all levels since 1991, but this has been optional for groups, and currently 52% of groups have at least one female youth member. Since 2000 new sections have been required to accept girls. The Scout Association has decided that all Scout groups and sections will become co-educational by January 2007, the year of Scouting's centenary.^[79] The traditional Baden-Powell Scouts' Association has been co-educational since its formation in 1970.

In the United States, the Cub Scout and Boy Scout programs of the BSA are for boys only; however, for youths age 14 and older, Venturing is co-educational. The Girl Scouts of the USA (GSUSA) is an independent organization for girls and young women only. Adult leadership positions in the BSA and GSUSA are open to both men and women.^[80][81]

In 2006, of the 155 WOSM member National Scout Organizations (representing 155 countries), 122 belonged only to WOSM, and 34 belonged to both WOSM and WAGGGS. Of the 122 which belonged only to WOSM, 95 were open to boys and girls in some or all program sections, and 20 were only for boys. All 34 that belonged to both WOSM and WAGGGS were open to boys and girls.^[82]

WAGGGS had 144 Member Organizations in 2007 and 110 of them belonged only to WAGGGS. Of these 110, 17 were coeducational and 93 admitted only girls.^[83][84][85]

Membership[link]

As of 2008, there are over 31 million registered Scouts and 10 million registered Guides around the world, from 216 countries and territories.^[86][87]

Nonaligned and Scout-like organizations[link]

Girl Guides from the Polish ZHR, an associate member of the CES

Fifteen years passed between the first publication of Scouting for Boys and the creation of the current largest supranational Scout organization, WOSM, and millions of copies had been sold in dozens of languages. By that point, Scouting was the purview of the world's youth, and several Scout associations had already formed in many countries.^[90][91]

Alternative groups have formed since the original formation of the Scouting "Boy Patrols". They can be a result of groups or individuals who maintain that the WOSM and WAGGGS are currently more political and less youth-based than envisioned by Lord Baden-Powell. They believe that Scouting in general has moved away from its original intent because of political machinations that happen to longstanding organizations, and want to return to the earliest, simplest methods.^[92][93] Others do not want to follow all the original ideals of Scouting but still desire to participate in Scout-like activities.^[94]

In 2008, there were at least 539 independent Scouting organizations around the world,^[84] 367 of them were a member of either WAGGGS or WOSM. About half of the remaining 172 Scouting organizations are only local or national orientated. About 90 national or regional Scouting associations have felt the need to create alternative international Scouting organizations to set standards for Scouting and to coordinate activities among member associations. Those are served by four international Scouting organizations:^[84]

• Order of World Scouts – the first international Scouting organisation, founded in 1911.
• Confédération Européenne de Scoutisme, established in 1978.
• Union Internationale des Guides et Scouts d'Europe, an independent faith-based Scouting organization founded in 1956.
• World Federation of Independent Scouts, formed in Laubach, Germany, in 1996.

Some Scout-like organizations are also served by international organizations for example:

• Pathfinders
• Royal Rangers

Controversy and conflict[link]

Since the inception of Scouting in the early 1900s, the movement has sometimes been entangled in social controversies such as the civil rights struggle in the American South and in nationalist resistance movements in India. Scouting was introduced to Africa by British officials as a way to strengthen their rule, but turned to challenge the legitimacy of the British Empire, as African Scouts used the Scout Law's principle that a Scout is a brother to all other Scouts to collectively claim full imperial citizenship.^[95][96]

More recently, the Scout Movement has been a focus of criticism in the USA for not allowing the participation of atheists, agnostics, or homosexuals.^[97][98] In the United Kingdom the organisation has been criticised for its insistence on the use of a religious oath.^[99]

Due to Scouting's strong anti-authoritarian stance^[100] and reinforcing of individuality values, authoritarian regimes have either absorbed it into government-controlled organizations, and/or banned it.

In film and the arts[link]

Scouting has been a facet of culture during most of the 20th century in many countries; numerous films and artwork focus on the subject.^[101] It is especially prevalent in the United States, where Scouting is tied closely to the ideal of Americana. Movie critic Roger Ebert mentioned the scene in which the young Boy Scout, Indiana Jones, discovers the Cross of Coronado in the movie Indiana Jones and the Last Crusade, as "when he discovers his life mission."^[102]

The works of painters Norman Rockwell, Pierre Joubert and Joseph Csatari and the 1966 film Follow Me, Boys! are prime examples of this idealized ethos. Scouting is often dealt with in a humorous manner, as in the 1989 film Troop Beverly Hills, the 2005 film Down and Derby, and the film Scout Camp and is often fictionalized so that the audience knows the topic is Scouting without any mention of Scouting by name. In 1980, Scottish singer and songwriter Gerry Rafferty recorded I was a Boy Scout as part of his Snakes and Ladders album.^[103]

The Boy Scouts of America are quite particular about how and when the Scout uniforms and insignia may be used in film and other portrayals, however, and for that reason, most films and television productions made in the U.S. utilize "ersatz" Scouting organizations. Examples of this include the "Order of the Straight Arrow," portrayed in the King of the Hill cartoon series, and the "Indian Guides" depicted in the 1995 Chevy Chase film Man of the House. A notable exception to this policy, is the final scene of The Sopranos television show, where Tony Soprano (apparently about to be murdered) sits down to dinner in a restaurant. At another table, several Bear-rank Cub Scouts, in full uniform, are seated.

See also[link]

• Youth organization
• Youth movement
• Pioneer movement
• World Scout Emblem

References[link]

Further reading[link]

• László Nagy, 250 Million Scouts, The World Scout Foundation and Dartnell Publishers, 1985
• World Organization of the Scout Movement, Scouting 'round the World. Facts and Figures on the World Scout Movement. 1990 edition. ISBN 2-88052-001-0
• Block, Nelson R.; Proctor, Tammy M. (2009). Scouting Frontiers: Youth and the Scout Movement's First Century. Cambridge, UK: Cambridge Scholars Publishing. ISBN 1-4438-0450-9. 
• World Association of Girl Guides and Girl Scouts, World Bureau, Trefoil Round the World. 11th ed. 1997. ISBN 0-900827-75-0

External links[link]

Wikimedia Commons has media related to: Scouting

• Milestones in World Scouting
• Scouting Milestones - Scouting history site
• World Scouting infopage by Troop 97
• The World Scout Emblem by Pinetree Web
• Scoutwiki - international wiki for Scouting
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Ian Hislop
Hislop in 2009
Born	Ian David Hislop (1960-07-13) 13 July 1960 (age 51) Swansea, Wales
Residence	Sissinghurst, Kent, UK
Nationality	British
Alma mater	Ardingly College Magdalen College, Oxford
Occupation	Magazine editor, screenwriter, journalist, comedian, comedy writer
Employer	Pressdram Ltd Private Eye
Known for	Work on Private Eye & Have I Got News For You
Religion	Anglican
Spouse	Victoria née Hamson (m. 1988) «start: (1988)»"Marriage: Victoria née Hamson to Ian Hislop" Location: (linkback:http://en-wiki.pop.wn.com/index.php/Ian_Hislop)
Children	Emily (b.1990), William (b.1993)

Ian David Hislop (born 13 July 1960) is a British journalist, satirist, comedian, writer, broadcaster and editor of the magazine Private Eye. He has appeared on many radio and television programmes, but is best known as a team captain on the BBC quiz show Have I Got News for You.

Family and early life[link]

Hislop was born on 13 July 1960^[1] in Mumbles, Swansea, to a Scottish father, David Hislop, and a Channel Islander mother of English descent, Helen Rosemarie née Beddows.^[2]

Hislop did not know his grandparents.^[2] His paternal grandfather, David Murdoch Hislop, died just before he was born.^[2] He was Scottish and became a deacon at a Presbyterian church and a school headteacher at Newton Academy in Ayr. In the First World War he fought in Northern France with the 9th (Glasgow Highlanders) Battalion of the Highland Light Infantry.^[2]

Hislop's maternal grandfather, William Beddows, was originally from Lancashire.^[2] He joined the British Army in 1895 and fought in the Second Boer War with the King's Own Royal Regiment, and served in major campaigns including the Battle of Spion Kop.^[2] He moved to Jersey to serve as a Sergeant, having signed up in 1906 for another ten years in the army.^[2]

When he was five months old, Hislop's family began to travel around the world because of his father's job as a civil engineer.^[2] During his infant years, Hislop lived in Nigeria, Kuwait, Saudi Arabia and Hong Kong.^[3] When Hislop was 12 years old his father, David Hislop, died; his mother, who was born in Jersey and had left for Wales in her late teens, died in 1992.^[2] On his return to Britain he was educated at Ardingly College, an independent boarding school, where he became Head Boy,^[3] and began his satirical career directing and appearing in revues alongside Nick Newman.^[3]

Hislop and Newman's association continued when they attended Oxford University together, later working together at Private Eye and on a number of comedy scriptwriting jobs. Hislop applied to read Philosophy, Politics and Economics at Oxford, but changed to English Literature before arriving at Magdalen College. His Oxford tutors included Bernard O'Donoghue, John Fuller and David Norbrook. While at university, Hislop was actively involved in student journalism, and frequently contributed to various student magazines.^[4] He graduated with a BA in 1981.

Career[link]

[edit] Private Eye

At Oxford, Hislop founded and edited the magazine Passing Wind, for which he interviewed Richard Ingrams, who was then editor of Private Eye, and Peter Cook, then the majority shareholder. Hislop's first article appeared in 1980 before he sat his university finals. A parody of The Observer magazine's "Room of My Own" feature, it described an IRA prisoner on the Dirty protest decorating his cell in "fetching brown".^[5] Hislop joined the publication immediately after leaving Oxford, and became editor in 1986 following Ingrams' departure. This met opposition from Eye journalists Peter McKay and Nigel Dempster,^[6] who attempted a revolt against Hislop with the former taking Peter Cook out for lunch in an attempt to dissuade him from appointing Hislop. Cook, reportedly drunk after the lunch, instead announced Hislop was "welcome aboard". The new editor, dismissive of society gossip,^[3] sacked both McKay and Dempster from the magazine without hesitation.^[6]

As editor of Private Eye, Ian Hislop is reputedly the most sued man in English legal history,^[7][6] although he is not involved in as many libel actions as he once was.^[8] A libel case was brought against Private Eye and Hislop in 1986 by the publisher Robert Maxwell after the magazine accused him of funding Labour leader Neil Kinnock's travel expenses as a means of gaining a peerage.^[9] After the case Hislop quipped: "I've just given a fat cheque to a fat Czech". Maxwell was revealed to be an extensive fraudster after his death in 1991 illegally drawing on his companies pension funds; his last writ for libel against the Eye and Hislop was about this "malicious" and "mendacious" claim.^[5]

Another libel case in May 1989 threatened the magazine's continued existence when it was ordered to pay £600,000 in damages following an action for libel by Sonia Sutcliffe, wife of the Yorkshire Ripper, Peter Sutcliffe. Hislop told reporters waiting outside the High Court: "If that's justice, then I'm a banana." The award was dropped to £60,000 on appeal.^[10] In his many court cases, Hislop has only won twice.^[8]

In an interview with Third Way Magazine in 1995 he explaned his intentions in his work: "Satire is the bringing to ridicule of vice, folly and humbug. All the negatives imply a set of positives. Certainly in this country, you only go round saying, ‘That’s wrong, that’s corrupt’ if you have some feeling that it should be better than that. People say, ‘You satirists attack everything.’ Well, we don’t, actually. That’s the whole point."^[11]

Television and radio work[link]

Hislop's television debut was on the short-lived Channel 4 chat show Loose Talk in 1983, an experience he disliked so much that he included it on his list of most hated items when he first appeared on the BBC show Room 101. Hislop, usually in partnership with Nick Newman, was a screenwriter on the 1980s political satire series Spitting Image, in which puppets were used to depict well-known figures, mostly politicians.^[7] He even had a puppet of himself, which sometimes appeared as a background character in sketches.

Hislop has been team captain on Have I Got News for You since it began airing in 1990. He is the only person to have appeared in every episode of its run, even filming an episode in the seventh series in spite of suffering from appendicitis (he had discharged himself from hospital immediately before the show).^[12]

With regular writing partner Nick Newman Hislop wrote the BBC Radio 4 series Gush, a satire based on the first Gulf War, in the style of Jeffrey Archer. With Newman he also wrote the family-friendly satirical sitcom My Dad's the Prime Minister and in the early nineties for the Dawn French vehicle Murder Most Horrid. Hislop and Newman wrote the Radio 4 series The News At Bedtime, a satire on fairy tales which aired over the 2009 Christmas season. The series starred Jack Dee as 'John Tweedledum' and Peter Capaldi as 'Jim Tweedledee'; the two present the "news of the day" in the world of fairy tales, while arguing with each other as did their namesakes.^[13]

Hislop has also presented serious television programmes. These include School Rules, a three-part Channel 4 study on the history of British education; an edition of the BBC's Who Do You Think You Are?, in which he attempted to trace his ancestry, and Not Forgotten, a four-part series on Channel 4 detailing the impact on British society of the First World War. A further programme, Not Forgotten: Shot at Dawn, was broadcast in January 2007, and a sixth episode, Not Forgotten: The Men Who Wouldn't Fight, featuring the stories of conscientious objectors such as Ronald Skirth,^[14] was aired on 10 November 2008. He also presented one episode of the BBC's Great Railway Journeys, in which he travelled in India ("India East to West" from Calcutta to Rajasthan). In May 2007 he presented a programme on BBC Four, Ian Hislop's Scouting for Boys, celebrating Robert Baden-Powell's book which inspired the Scout movement. (He is furthermore an Ambassador for The Scout Association.)^[15] Another BBC Four programme, Ian Hislop Goes Off the Rails, about the Beeching Report and its impact on the British railway network, was first aired on 2 October 2008, and achieved the second highest audience to date for any BBC Four programme (and the highest for a documentary) with 1.3 million viewers.^[16]

Ian Hislop chats to a resident at Nightingale House, London, in 2008.

He has also written and presented factual programmes for Radio 4 about such subjects as tax rebellions, female hymn composers, scouting and patron saints of Britain and Ireland.^[17] In 2007 he became the only person to make a second guest appearance on Room 101. He has also been a comedy screenwriter for Harry Enfield.^[18]

Hislop has presented several programmes for BBC 4, dealing with topics such as the Beeching Axe and the role of the Poet Laureate. The latter, Ian Hislop's Changing of the Bard, launched the May 2009 BBC 4 Poetry season, and Hislop recounted the history of the post from the first official holder, John Dryden, to the then recently announced first female, first Scot and first openly bisexual laureate, Carol Ann Duffy. His series on Victorian social reformers, Ian Hislop's Age of the Do-Gooders, aired on BBC Two beginning on 29 November 2010. His programme on the history of banks, When Bankers were Good, first aired on BBC Two in November 2011, and dealt with famous bankers from history, such as the Rothschilds, the Gurneys and the Lloyds, as well as nineteenth-century philanthropists and reformers such as Charles Dickens and Elizabeth Fry.

He has also appeared on Question Time editions (13 times as of September 2010).^[19] In one edition he made an open attack on Jeffrey Archer, who had been imprisoned for perjury, when his wife, Mary Archer, was a fellow panellist. She was noticeably angry that the matter had been raised and harangued Hislop after the recording had finished. In another, he suggested that USA vice-presidential candidate Sarah Palin was rare among politicians in being good-looking; the laughter from the audience and raised eyebrows from politicians on the panel prompted him to admit to a "gaffe" for which he then apologised.

In 2003 he was listed in The Observer as one of the 50 funniest acts in British comedy.^[20] Hislop also has a career as an after-dinner speaker and awards presenter, working for several speaker bureaux.

Personal life[link]

Ian married Victoria Hamson on 16 April 1988 in Oxford. They have two children, both born in the London borough of Wandsworth: Emily Helen (born 1990) and William David (born 1993) .^[21] They live in Sissinghurst.^[22] Hislop's wife has a career as an author, and in 2010 Hislop played a small role in the Greek television series The Island, which was based on his wife's bestselling novel. The television series premiered on 11 October 2010 on Greece's Mega television channel.

Religious views[link]

In Caroline Chartres' book Why I Am Still an Anglican, Hislop opens his chapter by saying "I've tried atheism and I can't stick at it: I keep having doubts. That probably sums up my position."^[23] In 1996, Hislop presented an award-winning documentary series for Channel 4 about the history of the Church of England, called Canterbury Tales. Recent works of his include the BBC Radio 4 series The Real Patron Saints.

On 4 September 2009, Hislop appeared at the "The Gathering", organised by the Archbishop of Canterbury, Rowan Williams, at Canterbury Cathedral to discuss religion, society and journalism, among other issues, in front of an audience of about 1,000.^[24][25]

Political views[link]

Hislop has been highly critical of all major British political parties for over 20 years. Appearing on Question Time on 18 September 2008, he praised Liberal Democrat treasury spokesman Vince Cable for his analysis of the ongoing economic and financial crisis, and apparently expressed support for the Liberal Democrats, jocularly stating "I'm standing for them."^[26] In a 2009 "Five minutes with" interview with Matthew Stadlen for BBC News, Hislop stated that if he were required, "at the point of a gun", to stand in an election for any British political party, he would stand for the fictional "Vince Cable for Treasurer Party".^[27] After the formation of the coalition government in 2010, Hislop remarked on HIGNFY, "I like the idea of this coalition neutralizing the loonies on both sides".^{[citation needed]}

References[link]