ketubah]]
A
ketubah (; pl.
ketubot) is a special type of
Jewish prenuptial agreement. It is considered an integral part of a traditional
Jewish marriage, and outlines the rights and responsibilities of the groom, in relation to the bride.
History
The rabbis in ancient times insisted on the marriage couple entering into the
ketubah as a protection for the wife. It acted as a replacement of the biblical
mohar - the price paid by the groom to the bride, or her parents, for the marriage (i.e., the
bride price). The
ketubah became a mechanism whereby the amount due to the wife (the bride-price) came to be paid in the event of the cessation of marriage, either by the death of the husband or
divorce. It may be noted that the biblical
mohar created a major social problem: many young prospective husbands could not raise the
mohar at the time when they would normally be expected to marry. So, to enable these young men to marry, the rabbis, in effect, delayed the time that the amount would be payable, when they would be more likely to have the sum. The mechanism adopted was to provide for the
mohar to be a part of the
ketubah. It may also be noted that both the
mohar and the
ketubah amounts served the same purpose: the protection for the wife should her support (either by death or divorce) cease. The only difference between the two systems was the timing of the payment. A modern secular equivalent would be the entitlement to
maintenance in the event of divorce. Another function performed by the
ketubah amount was to provide a disincentive for the husband contemplating
divorcing his wife: he would need to have the amount to be able to pay to the wife.
Composition
Content
Traditionally, the content of the
ketubah formalises the various requirements by the
Torah of a Jewish husband
vis à vis his wife (e.g.
Conservative Jews often include an additional paragraph, called the
Lieberman clause, which stipulates that divorce will be adjudicated by a modern rabbinical court (a
beth din) in order to prevent the creation of a
chained wife). In Orthodox circles, prenuptial agreements are becoming more common as well.
Bat-Kohain variation
The Mishna and Talmud Bavli record that the "Beth-Din of Kohanim" would oversee that the Ketubah of a Bat-Kohain would contract the amount of four hundred Zuz (an increase from the standard amount of two hundred Zuz) in the event the Bat-Kohain would be given a Get (bill of divorce) -the increase was written as the base amount due the Bat-Kohain and not penned as a bonus.
The Talmud Yerushalmi opines that the Bat-Kohain who marries a non-Kohain receives that standard two hundred Zuz amount, as a penalty for not marrying within the greater family of Kohanim.
Based on the research of A. Epstien, in his work "Toldot HaKetubah B'Yisrael", the recording of Four hundred Zuz in the Ketubah of the Bat-Kohain was well in effect during the Amora period, but from thence onward, no mentioning of the increased amount is found in Rabbinic sources.
Design and language
The ketubah is a significant popular form of
Jewish ceremonial art. Ketubot have been made in a wide range of designs, usually following the tastes and styles of the era and region in which they are made. Many couples follow the Jewish tradition of
hiddur mitzvah which calls for ceremonial objects such as the ketubah to be made as beautiful as possible.
Traditional ketubot are not written in the Hebrew language, but in Aramaic, the lingua franca of Jews at the time ketubot became standardized. Nowadays many ketubot also have translations into English or other vernacular languages. Many Conservative Jews and other non-Orthodox Jews use ketubot written in Hebrew rather than in Aramaic.. Others may use Aramaic ketubot but also have an additional official version in Hebrew.
In recent years kettubot have become available in a variety of formats as well as the traditional Aramaic text used by the Orthodox community. Available texts include Conservative text, using the Lieberman Clause, Reform, Egalitarian and Interfaith texts. Some congregations have texts available for same sex couples too.
Usage
Role in wedding ceremony
In a traditional
Jewish wedding ceremony, the
ketubah is signed by two witnesses and traditionally read out loud under the
chuppah. Close family, friends or distant relatives are invited to witness the ketubah, which is considered an honour. The witnesses must be halakhically competent witnesses, and so cannot be a blood relative of the couple. In
Orthodox Judaism, women are also not considered to be competent witnesses. The ketubah is handed to the bride for safekeeping.
Display
Ketubot are often hung prominently in the home by the married couple as a daily reminder of their vows and responsibilities to each other.
However, in some communities, the ketubah is either displayed in a very private section of the home or is not displayed at all. Various reasons given for this include the fact that the details specify personal details, prominent display may invite jealousy or fears of the evil eye. Historically, the ketubah specified whether the bride was a virgin. In Sephardic communities, it still specifies the actual contributions of the family to the new household and the divorce settlement; Ashkenazi communities have adopted the custom of having set amounts for all weddings.
Conditio sine qua non
According to
Jewish law, spouses are prohibited from engaging in marital relations if the ketubah has been destroyed, lost, or is otherwise unretrievable. In such case a second ketubah is made up (called a Ketubah De'irketa), which states in its opening phrase that it comes to substitute a previous ketubah that has been lost.
Gallery of illuminated ketubot
See also
Glossary of wedding terms for definitions of other wedding terms
Judaism
Jewish view of marriage
Nikah (Muslim marriage contract)
Quaker wedding (Christian marriage "by declaration" signed by all witnesses present at wedding)
References
External links
The Ketubah Collection
Ketubbot collection, Jewish National and University Library
Art of the Ketubah: Decorated Jewish Marriage Contracts From the digital collection of the Beinecke Rare Book and Manuscript Library at Yale University
Category:Jewish marital law
Category:Hebrew words and phrases
Category:Jewish scribes (soferim)