CBC may refer to:

In media[link]

• Canadian Broadcasting Corporation, Canada’s national public radio and television broadcaster

• Canadian Broadcasting Centre, the broadcast headquarters and master control point for the Canadian Broadcasting Corporation's English-language television and radio services
• CBC News, news-gathering department for CBC radio, TV, and web
• CBC Radio, the English-language radio division of the Canadian Broadcasting Corporation
• CBC Records, a record label operated by the corporation
• CBC Sports, the CBC division responsible for sports broadcasting
• CBC Television, an English-language television network owned by the Canadian Broadcasting Corporation
• CBC.ca, the English-language online service of the Canadian Broadcasting Corporation

• Caribbean Broadcasting Corporation, the government-owned media corporation located in Barbados
• Cadena Baja California, a radio and television broadcaster in Baja California, Mexico
• Chubu-Nippon Broadcasting, a radio station affiliated with Japan Radio Network and a TV station affiliated with Japan News Network and TBS Network in Nagoya, Japan
• Children's Book Council (disambiguation)
• DZME, aka Capitol Broadcasting Center, a radio station that operated DZME 1530 in Metro Manila

In education[link]

• Christian Brothers College (disambiguation)
• Central Bible College, an Assemblies of God institution of higher learning located in Springfield, Missouri
• Coastal Bend College, a moderately-sized community college
• Columbia Basin College, a community college in Pasco, Washington
• Columbia International University, formerly Columbia Bible College, formerly a Christian institution of higher education located in Columbia, South Carolina
• Columbia Bible College (Abbotsford, British Columbia)
• Covenant Bible College Canada, a closed college in the Covenant denomination
• Comet Bay College, a high school located in Secret Harbour, Western Australia
• Carlton Bolling College a secondary school in Bradford, West Yorkshire, England
• Ciclo Básico Común, the "inner circle" for the University of Buenos Aires.

Other usage[link]

• Calhoun Beach Club, a historic building in Minneapolis, Minnesota, USA
• Canadian-born Chinese, a person of Chinese descent born in Canada
• Cannabichromene, a non-psychoactive cannabinoid found in Cannabis
• CBC Controller, CBC Botball Controller, a controller used by Botball during competitions
• Central Baptist Church (disambiguation), Baptist churches in various places
• Chalmers Ballong Corps, a hot-air ballooning club
• Childless by choice
• Christmas Bird Count, an annual bird census
• Cipher block chaining, in cryptography: a block cipher mode that provides confidentiality but not message integrity
• Clara Barton Camp, summer camp for girls with diabetes
• COIN-OR Branch-and-Cut, an open-source mixed integer programming solver
• Common Booster Core of a Delta IV rocket
• Commonwealth Business Council, an association promoting Commonwealth trade
• Community-based conservation, ecolocal conservation that combines environmental work with local community improvement
• Complete blood count, a medical test that gives information about blood cells
• Confederação Brasileira de Ciclismo, the governing body for cycling in Brazil
• Congressional Bike Caucus, an organization of US congressmen promoting cycling
• Congressional Black Caucus, an organization of African American members of the Congress of the United States
• Corby Borough Council, a town in Northamptonshire, United Kingdom
• Cornering Brake Control, a car safety system
• Customer Bar Code
• Cambridge Brewing Company
• Carbon County Railway
• Chemin de fer Baie des Chaleurs
• Calvary Baptist Church (disambiguation)
• Christian Biblical Council, a splinter group of The Way International led by Vince Finnegan
• Companhia Brasileira de Cartuchos - CBC, a Brazilian ammunition manufacturer

This disambiguation page lists articles associated with the same title. If an internal link led you here, you may wish to change the link to point directly to the intended article.

Leonard Cohen
Leonard Cohen in 2008.
Background information
Birth name	Leonard Norman Cohen
Born	(1934-09-21) 21 September 1934 (age 77) Montreal, Quebec, Canada
Genres	Folk, folk rock, rock, pop rock, spoken word, synthpop
Occupations	Musician, singer-songwriter, poet, novelist
Instruments	Vocals, guitar, piano, keyboards, synthesizer
Years active	1956-present
Labels	Columbia
Associated acts	Sharon Robinson, Jennifer Warnes, Phil Spector, John Lissauer

Leonard Norman Cohen, CC GOQ (born 21 September 1934) is a Canadian singer-songwriter, musician, poet, and novelist. His work often explores religion, isolation, sexuality, and interpersonal relationships.^[1] Cohen has been inducted into the American Rock and Roll Hall of Fame and both the Canadian Music Hall of Fame and the Canadian Songwriters Hall of Fame. He is also a Companion of the Order of Canada, the nation's highest civilian honour.

While giving the speech at Cohen's induction into the Rock and Roll Hall of Fame on 10 March 2008, Lou Reed described Cohen as belonging to the "highest and most influential echelon of songwriters."^[2]

Early life[link]

Cohen was born on 21 September 1934 in Westmount, Montreal, Quebec, into a middle-class Jewish family. He attended Roslyn Elementary School. His mother, Marsha Klinitsky,^[3] of Lithuanian Jewish ancestry, emigrated from Lithuania while his great-grandfather emigrated from Poland.^[4][5] He grew up in Westmount on the Island of Montreal. His grandfather was Lyon Cohen, founding president of the Canadian Jewish Congress. His father, Nathan Cohen, who owned a substantial Montreal clothing store, died when Cohen was nine years old. On the topic of being a Kohen, Cohen has said that, "I had a very Messianic childhood." He told Richard Goldstein in 1967. "I was told I was a descendant of Aaron, the high priest."^[6] Cohen attended Westmount High School, beginning in 1948 where he was involved with the Student Council and studied music and poetry.^[7] He became especially interested in the poetry of Federico Garcia Lorca.^[7] As a teenager, he learned to play the guitar, and formed a country-folk group called the Buckskin Boys. Although he initially played a regular acoustic guitar as a teenager, he soon switched to playing a classical guitar after meeting a young Spanish flamenco guitar player who taught him "a few chords and some flamenco."^[7]

Poetry and novels[link]

In 1951, Cohen enrolled at McGill University, where he became president of the McGill Debating Union and won the Chester MacNaughton Prize for Creative Writing for a series of four poems titled "Thoughts of a Landsman." He graduated in 1955 with a B.A. degree.^[7] His literary influences during this time included William Butler Yeats, Irving Layton, Walt Whitman, Federico Garcia Lorca and Henry Miller.^[8] His first published book of poetry, Let Us Compare Mythologies (1956), was published by Louis Dudek (who taught poetry at McGill and was a mentor to Cohen) as the first book in the McGill Poetry Series while Cohen was still an undergraduate student. The book contained "poems written largely when Cohen was between the ages of fifteen and twenty," and Cohen dedicated the book to his late father.^[7] The famous and influential Canadian literary critic Northrop Frye wrote a review of the book in which he gave Cohen "restrained praise."^[7]

After completing an undergraduate degree, Cohen spent a term in McGill's law school and then a year (1956-7) at the School of General Studies at Columbia University. Cohen described his graduate school experience as "passion without flesh, love without climax".^[9] Consequently, Cohen left New York and returned to Montreal in 1957, working various odd jobs and focusing on the writing of fiction and poetry, including the poems for his next book, The Spice-Box of Earth (1961), which was the first book that Cohen published through the Canadian publishing company McClelland & Stewart. Fortunately, his father's will provided him with a modest trust income, sufficient to allow him to pursue his literary ambitions for the time, and The Spice-Box of Earth was successful in helping to expand the audience for Cohen's poetry, helping him reach out to the poetry scene in Canada, outside the confines of McGill University. The book also helped Cohen gain critical recognition as an important new voice in Canadian poetry. One of Cohen's biographers, Ira Nadel, stated that "reaction to the finished book was enthusiastic and admiring. . .[noting that] the critic Robert Weaver found it powerful and declared that Cohen was 'probably the best young poet in English Canada right now.'"^[7]

Cohen continued to write poetry and fiction throughout much of the 1960s and preferred to live in quasi-reclusive circumstances after he bought a house on Hydra, a Greek island in the Saronic Gulf. While living and writing on Hydra, Cohen published the poetry collection Flowers for Hitler (1964), and the novels The Favourite Game (1963) and Beautiful Losers (1966). His novel The Favourite Game was an autobiographical bildungsroman about a young man who discovers his identity through writing. Beautiful Losers received a good deal of attention from the Canadian press and stirred up controversy because of a number of sexually graphic passages.^[7] In 1966 Cohen also published Parasites of Heaven, a book of poems. Both Beautiful Losers and Parasites of Heaven received mixed reviews and sold few copies.^[7]

Subsequently, Cohen published less, with major gaps, concentrating more on recording songs. In 1978, he published his first book of poetry in many years, Death of a Lady's Man (not to be confused with the album he released the previous year with the similar title, Death of a Ladies' Man). It wasn't until 1984 that Cohen published his next book of poems, Book of Mercy, which won him the Canadian Author's Association Literary Award for Poetry. The book contains 50 prose-poems, influenced by the Bible, Torah, and Zen-Buddhist writings. Cohen himself referred to the pieces as "prayers".^{[citation needed]}

In 1993, Cohen published Stranger Music: Selected Poems and Songs, and in 2006, after 10 years of delays, additions and rewritings, Book of Longing. During the late 1990s and 2000s, many of his poems were first published on his fan website The Leonard Cohen Files ^[10][11]

Cohen's writing process, as he told an interviewer in 1998, is "...like a bear stumbling into a beehive or a honey cache: I'm stumbling right into it and getting stuck, and it's delicious and it's horrible and I'm in it and it's not very graceful and it's very awkward and it's very painful and yet there's something inevitable about it."^[12]

In 2011, Cohen was awarded the Prince of Asturias Award for literature.

Recording career[link]

1960s and 1970s[link]

In 1967, disappointed with his lack of financial success as a writer, Cohen moved to the United States to pursue a career as a folk music singer-songwriter. During the 1960s, he was a fringe figure in Andy Warhol's "Factory" crowd. Warhol speculated that Cohen had spent time listening to Nico in clubs and that this had influenced his musical style.^[13] His song "Suzanne" became a hit for Judy Collins and was for many years his most covered song. After performing at a few folk festivals, he came to the attention of Columbia Records representative John H. Hammond. At this time, Cohen recorded at least one demo acetate (possibly for some subsidiary of Polygram^[14]), supported by his close companion at the time, Joni Mitchell.

Cohen's first album was Songs of Leonard Cohen (1967). Although Hammond was originally supposed to produce the record, he became sick and was replaced by the producer John Simon.^[7] Unfortunately, Simon and Cohen clashed over instrumentation and mixing. Cohen wanted the album to have a spare sound, but Simon felt that the songs could benefit from arrangements that included strings and horns. According to biographer Ira Nadel, although Cohen was able to make changes to the mix, some of Simon's additions "couldn't be removed from the four-track master tape."^[7] Nevertheless, the album became a cult favorite in the US, as well as in the UK, where it spent over a year on the album charts.^[15] Several of the songs on that first album were covered by other popular folk artists, including James Taylor, and Judy Collins. Cohen followed up that first album with Songs from a Room (1969) (featuring the often-recorded "Bird on the Wire") and Songs of Love and Hate (1970). Both of these albums were produced in Nashville by famed producer Bob Johnston, who helped Cohen achieve the sparer sound that he'd been after on his first album; Johnston also joined Cohen on two subsequent live tours, playing organ and piano.^[16]

In 1970, Cohen toured for the first time, with dates in the United States, Canada and Europe, and appeared at the Isle of Wight Festival. He toured again in Europe and Israel in 1972 with some of the same band-mates, including Charlie Daniels and his producer Bob Johnston. Both tours were represented on the Live Songs LP, while Leonard Cohen Live at the Isle of Wight 1970 was released in 2009. The 1972 tour was also filmed by Tony Palmer; the film Bird on a Wire (with which Cohen was unhappy) was shown re-cut under Cohen's guidance in 1974, but released only in 2010, reconstructed according to Palmer's original version.

In 1971, Cohen's music was used in the soundtrack to Robert Altman's film McCabe & Mrs. Miller. When Cohen was on a stay in Nashville, Altman phoned to ask permission to use some tracks off Songs of Leonard Cohen. Coincidentally, earlier that same day, Cohen had seen Altman's then-current film Brewster McCloud in a local theater. He hadn't paid attention to the credits so when Altman asked permission to use Cohen's songs in his new film, Cohen had to ask him who he was. Altman mentioned his hit film MASH, but Cohen had never heard of it. When Altman mentioned his lesser-known Brewster McCloud, Cohen replied, "Listen, I just came out of the theater. I saw it twice. You can have anything of mine you want!"^[7]

Beginning around 1974, Cohen's collaboration with pianist and arranger John Lissauer created a live sound praised by the critics. They toured together in 1974 in Europe, and in US and Canada in late 1974 and early 1975, in support of Cohen's record New Skin for the Old Ceremony. In late 1975 Cohen performed a short series of shows in the US and Canada with a new band, in support of his Best Of release. However, none of the recordings from the three live tours with John Lissauer were ever officially released.

In 1976 Cohen, now without Lissauer, embarked on a new major European tour, with a new band and major changes in his sound and arrangements, again, in support of his The Best of Leonard Cohen release (in Europe retitled as Greatest Hits). One of the band members was Laura Branigan, and the set-list included unreleased songs "Everybody's Child" (a.k.a. "Blessed Is the Memory") and "Storeroom" (both released as bonus tracks to 2007 reissue of Songs of Leonard Cohen), and the new song "Do I Have to Dance All Night?" (which was released as a single with the song "The Butcher" in a single available in Europe only).^[17] From April to July, Cohen gave 55 shows, including his first appearance at the famous Montreux Jazz Festival.

After the European tour of 1976, Cohen again attempted a new change in his style and arrangements - his new 1977 record, Death of a Ladies' Man (one year later, in 1978, Cohen also released a volume of poetry with the coyly revised title, Death of a Lady's Man), was co-written and produced by Phil Spector, known as the inventor of the "wall of sound" technique, which backs up pop music with many layers of instrumentation, an approach very different from Cohen's usually minimalist instrumentation. The recording of the album was fraught with difficulty—Spector reportedly mixed the album in secret studio sessions, and Cohen said Spector once threatened him with a crossbow. Cohen thought the end result "grotesque,"^[18] but also "semi-virtuous."^[19] The record was released by Spector's label, Warner, and was returned to Columbia's Cohen catalogue in the late 1980s. Cohen did not take part in the album's promotion, but in his tours of 1979, 1980 and 1985, he performed two songs from the album, "Memories" and "Iodine". However, Cohen chose not to include any of the album's songs on his later compilations More Best of Leonard Cohen and The Essential Leonard Cohen.

In 1979, Cohen returned with the more traditional Recent Songs, which blended his acoustic style with jazz and Oriental and Mediterranean influences. Beginning with this record, praised in 2001 by Cohen as his favourite,^{[citation needed]} Cohen began to co-produce his albums. Produced by Cohen and Henry Lewy (Joni Mitchell's sound engineer), Recent Songs included performances by Passenger, an Austin-based jazz-fusion band that met Cohen through Mitchell. The band helped Cohen create a new sound by featuring instruments like the oud, the Gypsy violin and the mandolin. The album was supported by Cohen's major tour with the new band, and Jennifer Warnes and Sharon Robinson on the backing vocals, in Europe in late 1979, and again in Australia, Israel and Europe in 1980. The tour was filmed by Harry Rasky as The Song of Leonard Cohen, and the film was broadcast on television in 1980.^{[citation needed]} Cohen also gave a couple of major TV appearances in 1979, including German's ZDF television.^{[citation needed]} In 2000 Columbia released an album of live recordings of songs from the 1979 tour, entitled Field Commander Cohen: Tour of 1979; the album (with a different track list) was originally rejected by the label in 1980.

During 1970s, Cohen toured twice with Jennifer Warnes as a back-up singer (in 1972 and 1979). Warnes would become a fixture on Cohen's future albums, receiving full co-vocals credit on Cohen's 1985 album Various Positions (although the record was released under Cohen's name, the inside credits say "Vocals by Leonard Cohen and Jennifer Warnes"). In 1987, she recorded an album of Cohen songs, Famous Blue Raincoat.^[20]

1980s[link]

Leonard Cohen in 1988.

In early 1980s, Cohen co-wrote the rock musical film Night Magic with Lewis Furey, starring Carole Laure and Nick Mancuso (voice-over by Furey); the LP was released in 1985. At that time, Cohen also worked on an unfinished album of his poetry recitations with producer Henry Lewy, before turning back to John Lissauer. Lissauer produced Cohen's next record Various Positions, which was released in late 1984. The LP included "Dance Me to the End of Love", which was promoted by Cohen's first video clip, directed by French photographer Dominique Issermann, and the frequently covered "Hallelujah". Columbia declined to release the album in the United States. Cohen supported the release of the album with his biggest tour to date, in Europe and Australia, and with his first tour in Canada and United States since 1975. Anjani Thomas, who would become Cohen's partner, and a regular member of Cohen's recording team, joined his touring band. The band performed at the Montreux Jazz Festival, and the Roskilde Festival. They also gave a series of highly emotional and politically controversial concerts in Poland, which was under martial law and performed the song "The Partisan," regarded as the hymn of the Polish Solidarity movement.^[21] During the 80s, almost all Cohen's songs were performed in Polish language by Maciej Zembaty.^[22]

In 1986, Cohen appeared in the episode "French Twist" of the TV series Miami Vice. In 1987, Jennifer Warnes's tribute album Famous Blue Raincoat helped restore Cohen's career in the US. The following year he released I'm Your Man, which marked a drastic change in his music. Synthesizers ruled the album and Cohen's lyrics included more social commentary and dark humor. The album, self-produced by Cohen, remains one of Cohen's most acclaimed albums, and was promoted by iconic black and white video shot by Dominique Issermann at the beach of Normandy. Cohen supported the record with series of television interviews, and an extensive tour of Europe, Canada and US. Many shows were broadcast on European and US television and radio stations, while Cohen performed for the first time in his career on PBS's Austin City Limits show; he also performed at the Roskilde Festival again, among other dates.^[23] The tour gave the basic structure to typical Cohen's concert which he used in his tours in 1993, 2008–09 and 2010. The selection of performances from the late 1980s was released in 1994 on Cohen Live. None of the concerts was released in its entirety, although some were bootlegged. Parts of one of three Royal Albert Hall concerts were used in BBC documentary The Songs from the Life of Leonard Cohen, which was released on laser disc and video tape.

1990s[link]

The use of the album track "Everybody Knows" (co-written by Sharon Robinson) in the 1990 film Pump Up the Volume helped expose Cohen's music to a younger audience. The song also featured prominently in fellow Canadian Atom Egoyan's 1994 film, Exotica. In 1992, Cohen released The Future, which urges (often in terms of biblical prophecy) perseverance, reformation, and hope in the face of grim prospects. Three tracks from the album - "Waiting for the Miracle", "The Future" and "Anthem" - were featured in the movie Natural Born Killers, which helped Cohen reach a younger audience in the United States.

As with I'm Your Man, the lyrics on the The Future were dark, and made references to political and social unrest. The title track is reportedly a response to the L.A. unrest of 1992. Cohen promoted the album with two music videos, for "Closing Time" and "The Future", and supported the release with the major tour through Europe, United States and Canada, with the same band as in his 1988 tour, including a second appearance at the PBS's Austin City Limits. Some of the Scandinavian shows were broadcast live on the radio. The selection of performances, mostly recorded on the Canadian leg of the tour, was released on 1994 Cohen Live album, but none of the new songs from the album itself were included in the live album.

In 1993 Cohen also published his book of selected poems and songs, Stranger Music, on which he had worked since 1989. It includes a number of new poems from the late 1980s and early 1990s.

In 1997, Cohen oversaw the selection and release of More Best of Leonard Cohen album, which included a previously unreleased track, "Never Any Good", and an experimental piece "The Great Event". The first was left over from Cohen's unfinished mid-1990s album, which was announced to include songs like "In My Secret Life" (already recited as song-in-progress in 1988) and "A Thousand Kisses Deep",^[24] both later re-worked with Sharon Robinson for 2001 album Ten New Songs.

In 1994, Cohen retreated to the Mt. Baldy Zen Center near Los Angeles, beginning what became five years of seclusion at the center.^[20] In 1996, Cohen was ordained as a Rinzai Zen Buddhist monk and took the Dharma name Jikan, meaning "silence". He served as personal assistant to Kyozan Joshu Sasaki Roshi. Japanese songwriter and poet Masato Tomobe stated he admires Cohen and this made him better recognized in Japan around this time.

Although around 2000 there was a public impression that Cohen would not resume recording or publishing, he returned to Los Angeles in May 1999. He began to contribute regularly to The Leonard Cohen Files fan website, emailing new poems and drawings from Book of Longing and early versions of new songs, like "A Thousand Kisses Deep" in September 1998^[25] and Anjani Thomas's story sent on 6 May 1999, the day they were recording "Villanelle for our Time"^[26] (released on 2004 Dear Heather album). The section of The Leonard Cohen Files with Cohen's online writings has been titled "The Blackening Pages".^[27]

2000s[link]

[edit] Post-monastery records: Ten New Songs, Dear Heather and Anjani's Blue Alert

After two years of production, Cohen returned to music in 2001 with the release of Ten New Songs, featuring a heavy influence from producer and co-composer Sharon Robinson. The album, recorded at Cohen's and Robinson's home studios, includes the song "Alexandra Leaving", a transformation of the poem "The God Abandons Antony", by the Greek poet Constantine P. Cavafy. The album was a major hit for Cohen in Canada and Europe, and he supported it with the hit single "In My Secret Life" and accompanying video shot by Floria Sigismondi.

In October 2004, Cohen released Dear Heather, largely a musical collaboration with jazz chanteuse (and current romantic partner) Anjani Thomas, although Sharon Robinson returned to collaborate on three tracks (including a duet). As light as the previous album was dark, Dear Heather reflects Cohen's own change of mood - he has said in a number of interviews that his depression has lifted in recent years, which he attributed to Zen Buddhism. In an interview following his induction into the Canadian Songwriters' Hall of Fame, Cohen explained that the album was intended to be a kind of notebook or scrapbook of themes, and that a more formal record had been planned for release shortly afterwards, but that this was put on ice by his legal battles with his ex-manager. He decided not to promote the album at all, but in 2005 he released a home video accompanying the song "Because Of", shot by his daughter Lorca Cohen, while there were no official album singles.

Blue Alert, an album of songs co-written by Anjani and Cohen, was released on 23 May 2006 to positive reviews. Sung by Anjani, who according to one reviewer "...sounds like Cohen reincarnated as woman...though Cohen doesn't sing a note on the album, his voice permeates it like smoke."^[28] The album includes a recent musical setting of Cohen's "As the mist leaves no scar", a poem originally published in The Spice-Box of Earth in 1961 and adapted by Phil Spector as "True Love Leaves No Traces" on Death of a Ladies' Man album. Blue Alert also included Anjani's own version of "Nightingale", performed by her and Cohen on his Dear Heather, as well the country song "Never Got to Love You", apparently made after an early demo version of Cohen's own 1992 song "Closing Time". During the 2010 tour, Cohen was closing his live shows with the performance of "Closing Time" which included the recitation of verses from "Never Got to Love You". The title song, "Blue Alert", and "Half the Perfect World" were covered by Madeleine Peyroux on her 2006 album Half the Perfect World, while the third covered song, "Crazy To Love You", was included in the albums Japanese edition.

Before embarking on his 2008-2010 world tour, and without finishing the new album which has been in work since 2006 (new song, "The Street", was recited by Cohen in 2006 on KCRW radio, and he also played two new songs from demo tape, "Book of Longing" and "Puppets"^[29]), Cohen contributed few tracks to other artists' albums - new version of his own "Tower of Song" was performed by him, Anjani Thomas and U2 in 2006 tribute film Leonard Cohen I'm Your Man (the video and track were included on the film's soundtrack and released as B-side of U2's single "Window in the Skies", reaching No 1 in Canadian Singles Chart), in 2007 he recited "The Sound of Silence" on album Tribute to Paul Simon: Take Me to the Mardi Gras and "The Jungle Line" by Joni Mitchell, accompanied by Herbie Hancock on piano, on Hancock's Grammy-winning album River: The Joni Letters, while in 2008 he recited the poem "Since You've Asked" on album Born to the Breed: A Tribute to Judy Collins.

2005 financial issues[link]

On 8 October 2005, Cohen alleged that his longtime former manager, Kelley Lynch, misappropriated over US $5 million from Cohen's retirement fund leaving only $150,000.^[30][31] Cohen was sued in turn by other former business associates.^[30] These events placed him in the public spotlight, including a cover feature on him with the headline "Devastated!" in Canada's Maclean's magazine.^[31] In March 2006, Cohen won a civil suit and was awarded US $9 million by a Los Angeles County superior court. Lynch, however, ignored the suit and did not respond to a subpoena issued for her financial records.^[32] As a result it has been widely reported that Cohen may never be able to collect the awarded amount.^[33] In 2007, US. District Judge Lewis T. Babcock dismissed a claim by Cohen for more than US $4.5 million against Colorado investment firm Agile Group, and in 2008 he dismissed a defamation suit that Agile Group filed against Cohen.^[34] Cohen has been under new management since April 2005.

[edit] Book of Longing

Cohen's book of poetry and drawings, Book of Longing, was published in May 2006; in March a Toronto-based retailer offered signed copies to the first 1500 orders placed online. All 1500 sold within hours. The book quickly topped bestseller lists in Canada. Around the time of the release, RJ Smith wrote an essay about Cohen in Poetry magazine, in which he noted, "The pieces in Book of Longing are casual, but never so casual that the old horndog doesn’t have muscle or bite."^[35] On 13 May 2006, Cohen made his first public appearance in thirteen years, at an in-store event at a bookstore in Toronto. Approximately 3000 people turned up for the event, causing the streets surrounding the bookstore to be closed. He sang two of his earliest and best-known songs: "So Long, Marianne" and "Hey, That's No Way To Say Goodbye", accompanied by the Barenaked Ladies and Ron Sexsmith. Also appearing with him was Anjani, the two promoting her new CD along with his book.^[36]

In 2006, Philip Glass composed music to Cohen's 2006 book of poetry Book of Longing. Following the series of live performances which included Glass on keyboards, Cohen's recorded spoken text, four voices (soprano, mezzo-soprano, tenor, and bass-baritone), and other instruments, and as well the screenings of Cohen's artworks and drawings, Glass' label Orange Mountain Music released a double CD with the recording of the work, entitled Book of Longing. A Song Cycle based on the Poetry and Artwork of Leonard Cohen.^[37]

2008-2010 World Tour[link]

2008 tour[link]

2008 concert tour

13 January 2008, Cohen quietly announced a long-anticipated concert tour.^[38] The tour, Cohen's first in 15 years, began 11 May in Fredericton, New Brunswick to wide critical acclaim, and was extended until Winter of 2010.^[39] The schedule of the first leg in Summer of 2008 encompassed Canada and Europe, including performances at The Big Chill,^[40] the Montreal Jazz Festival, and on the Pyramid Stage at the 2008 Glastonbury Festival on 29 June 2008.^[41] His performance at Glastonbury was hailed by many as the highlight of the festival,^[42] and his performance of "Hallelujah" as the sun went down received a rapturous reception and a lengthy ovation from a packed Pyramid Stage field.^[43] He also played two shows in London's O2 Arena, and in Dublin he gave a "milestone concert", while in Dublin he was the first performer to play an open air concert at IMMA (Royal Hospital Kilmainham) ground, performing there on 13, 14 and 15 June 2008. In 2009, the performances were awarded Ireland's Meteor Music Award as the best international performance of the year.

In September, October and November 2008, Cohen gave a marathon tour of Europe, including stops in Austria, Ireland, Poland, Romania, Italy, Germany, and Scandinavia. In London, he played two more shows at the O2 Arena and two additional shows at the Royal Albert Hall.

[edit] Live in London

On 21 March 2009, Cohen released Live in London, recorded on 17 July 2008 at London's O2 Arena and released on DVD and as a two-CD set. The album contains 25 songs and is over two-and-a-half hours long. It was the first official DVD in Cohen's recording career. The quotation on the album referred to one hundred five-star reviews the tour gained in the international press in 2008.

2009 tour[link]

The third leg of Cohen's World Tour 2008-2009 encompassed New Zealand and Australia from 20 January to 10 February 2009.^[44] In January 2009, The Pacific Tour first came to New Zealand. Simon Sweetman in The Dominion Post (Wellington) of 21 January wrote "It is hard work having to put this concert in to words so I'll just say something I have never said in a review before and will never say again: this was the best show I have ever seen." The Sydney Entertainment Centre show on 28 January sold out rapidly, which motivated promoters to announce a second show at the venue. The first performance was well-received, and the audience of 12,000 responded with five standing ovations. In response to hearing about the devastation to the Yarra Valley region of Victoria in Australia, Cohen donated $200,000 to the Victorian Bushfire Appeal in support of those affected by the extensive Black Saturday bushfires that razed the area just weeks after his performance at the Rochford Winery in the A Day on the Green concert.^[45] Melbourne's Herald Sun newspaper reported: "Tour promoter Frontier Touring said $200,000 would be donated on behalf of Cohen, fellow performer Paul Kelly and Frontier to aid victims of the bushfires."^[46]

On 19 February 2009, Cohen played his first American concert in fifteen years at the Beacon Theatre in New York City.^[47] The show, showcased as the special performance for fans, Leonard Cohen Forum members and press, was the only show in the whole three-year tour which was broadcast on the radio (NPR) and available as the free podcast.

The North American Tour of 2009 opened on 1 April and included the performance at the Coachella Valley Music and Arts Festival on Friday, 17 April 2009, in front of one of the largest outdoor theatre crowds in the history of the festival. His performance of Hallelujah was widely regarded as one of the highlights of the festival, thus repeating the major success of the 2008 Glastonbury appearance. The performance has been included on 2010 Songs from the Road live release. During this leg, Cohen regularly performed new song, "Lullaby".

On 1 July 2009, Cohen started his marathon European tour, his third in two years. The itinerary mostly included sport arenas and open air Summer festivals in Germany, UK, France, Spain, Ireland (the show at O2 in Dublin won him the second Meteor Music Award in a row), but also performances in Serbia in the Belgrade Arena, in the Czech Republic, Hungary, Turkey, and again in Romania. On 3 August, Cohen gave an open air show at the Piazza San Marco in Venice.

On 18 September 2009, on the stage at a concert in Valencia, Spain, Cohen suddenly fainted halfway through performing his song "Bird on the Wire", the fourth in the two-act set list; Cohen was brought down backstage by his band members and then admitted to local hospital, while the concert was suspended.^[48] It was reported that Cohen had stomach problems, and possibly food poisoning.^[49] Three days later, on 21 September, on his 75th birthday, he performed in Barcelona. The show, last in Europe in 2009 and rumoured to be the last European concert ever, attracted many international fans, who lighted the green candles honouring Cohen's birthday, leading Cohen to give a special speech of thanks for the fans and Leonard Cohen Forum.

The last concert of this leg was held in Tel Aviv, Israel, on 24 September, three days after Cohen's 75th birthday, at Ramat Gan Stadium. The event was surrounded by public discussion due to a cultural boycott of Israel proposed by a number of musicians.^[50] Nevertheless, tickets for the Tel Aviv concert, Cohen's first performance in Israel since 1980, sold out in less than 24 hours.^[51] It was announced that the proceeds from the sale of the 47,000 tickets would go into a charitable fund in partnership with Amnesty International and would be used by Israeli and Palestinian peace groups for projects providing health services to children and bringing together Israeli veterans and former Palestinian fighters and the families of those killed in the conflict.^[52] However, on 17 August 2009, Amnesty International released a statement saying they were withdrawing from any involvement with the concert and its proceeds.^[53] Amnesty International later stated that its withdrawal was not due to the boycott but "the lack of support from Israeli and Palestinian NGOs."^[54] The Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI) led the call for the boycott, claiming that Cohen was "intent on whitewashing Israel's colonial apartheid regime by performing in Israel."^[55] On 24 September at the Ramat Gan concert, Cohen was highly emotional about the Israeli-Palestinian NGO Bereaved Families for Peace. He mentioned the organization twice, saying "It was a while ago that I first heard of the work of the 'Bereaved Parents for Peace'. That there was this coalition of Palestinian and Israeli families who had lost so much in the conflict and whose depth of suffering had compelled them to reach across the border into the houses of the enemy. Into the houses of those, to locate them who had suffered as much as they had, and then to stand with them in aching confraternity, a witness to an understanding that is beyond peace and that is beyond confrontation. So, this is not about forgiving and forgetting, this is not about laying down one's arms in a time of war, this is not even about peace, although, God willing, it could be a beginning. This is about a response to human grief. A radical, unique and holy, holy, holy response to human suffering. Baruch Hashem, thank God, I bow my head in respect to the nobility of this enterprise."^[56] At the end of the show he blessed the crowd by the Priestly Blessing, a Jewish blessing offered by Kohanim. Cohen's surname derives from this Hebrew word for priest, thus identifying him as a Kohen.^[57]

The sixth leg of the 2008-2009 world tour went again to US, with fifteen shows in October and November, with the "final" show in San Jose. The final leg included two new songs, "Feels So Good" and "The Darkness". But at that point, Cohen's "World Tour 2010" was already announced with the European dates in March.

The 2009 world tour earned a reported $9.5 million, putting Cohen at number 39 on Billboard magazine's list of the year's top musical "money makers."^[58]

Live releases[link]

On 14 September 2010, Sony Music released a live CD/DVD album, Songs from the Road, showcasing Cohen's 2008 and 2009 live performances. The previous year, Cohen's performance at the 1970 Isle of Wight Music Festival was released as a CD/DVD combo. The DVD version included interviews with Kris Kristofferson and others.

2010 tour[link]

Cohen's 2008-2009 world tour was prolonged into 2010. Originally scheduled to start in March, the first dozen of the original European dates were postponed to September and October due to Cohen's lower-back injury.^[59] Officially billed as the "World Tour 2010", the tour started on 25 July 2010 in Arena Zagreb, Croatia, where in the week of the show 16 of Cohen's albums simultaneously entered the Croatian Top 40,^[60] while Cohen's work was presented by the translation of Book of Mercy, two of Cohen's biographies, and with selection of poems in major literary magazine Quorum, while there was also the translation of Linda Hutcheon's work on Cohen's literary output. In December 2010, the national daily newspaper Vjesnik ranked Cohen's show among the five most important cultural event in Croatia in 2010, in the poll among dozen of intellectuals and writers; it was the only event ranked which was not actually Croatian.^[61] The tour continued through August, with stops in Austria, Belgium, Germany, Scandinavia, and Ireland, where on 31 July 2010 Cohen performed at Lissadell House in County Sligo. It was Cohen’s eighth Irish concert in just two years after a hiatus of more than 20 years.^[62] On 12 August, Cohen played the 200th show of the tour in Scandinavium, Gothenburg, Sweden, where he had already played in October 2008; the show was four hours long.

The Fall leg of the European tour started in early September with an open-air show in Florence, Italy, and continued through Germany, Portugal, Spain, Switzerland, and Austria, where Cohen performed at the famous open-air opera stage of Römersteinbruch bei St. Margarethen im Burgenland, and then continued with dates in France, Poland, Russia (Moscow's State Kremlin Palace), Slovenia and Slovakia.^[63] In Slovenia's brand new Arena Stožice, Cohen accepted Croatia's Porin music award for best foreign live video programme, which he won for his Live in London DVD.^[64] Cohen's last European show was held in Sibamac Arena, in Bratislava, Slovakia. The shows in late September and October were performed without Sharon Robinson, who left this tour leg due to heavy illness; the setlist omitted songs co-written by her, but old Cohen standards were added instead.

The third leg of the 2010 tour started on 28 October in New Zealand and continued in Australia, including an open-air concert at Hanging Rock near Melbourne. It was the first show ever organised at the site. The tour finished with seven special dates added in Vancouver, Portland, Victoria and Oakland, with two final shows in Las Vegas' The Colosseum at Caesars Palace on 10 and 11 December. The very last concert on 11 December was the 246th show on the world tour which started on 11 May 2008.

The world tour 2010 was covered daily on the Flickr photo blog which was edited by Cohen's road manager, entitled Notes from the Road.

2010s[link]

In August 2011, Cohen completed work on the studio album, Old Ideas, with producer Ed Sanders.^[65][66] The album was released on 27 January 2012.^[67] The lyric for the song "Going Home" was originally published as a poem in The New Yorker magazine in January 2012, prior to the record's release.^[68] The album received uniformly positive reviews from publications like Rolling Stone,^[69] the Chicago Tribune,^[70] and The Guardian.^[71] At a record release party for the album in January 2012, Cohen spoke with The New York Times reporter Jon Pareles who states that "mortality was very much on his mind and in his songs [on this album]." Pareles goes to characterize the album as "an autumnal album, musing on memories and final reckonings, but it also has a gleam in its eye. It grapples once again with topics Mr. Cohen has pondered throughout his career: love, desire, faith, betrayal, redemption. Some of the diction is biblical; some is drily sardonic."^[72]

"Hallelujah"[link]

"Hallelujah" was first released on Cohen's studio album Various Positions in 1984. While the song initially had limited success it found greater popular acclaim through a cover by John Cale in 1991, which later formed the basis for a cover by Jeff Buckley. In recent years "Hallelujah" has been performed by almost 200 artists in various languages.^[73] Statistics from the Recording Industry Association of America (RIAA); the Canadian Recording Industry Association; the Australian Recording Industry Association; and the International Federation of the Phonographic Industry show that, prior to late 2008, more than five million copies of the song sold in compact-disc format. It has been the subject of a BBC Radio documentary and been featured in the soundtracks of numerous films and television programs.^[74]

Themes[link]

Recurring themes in Cohen's work include love, sex, religion, depression, and music itself. He has also engaged with certain political themes, though sometimes ambiguously so. "Suzanne" mixes a wistful type of love song with a religious meditation, themes that are also mixed in "Joan of Arc". "Famous Blue Raincoat" is from the point of view of a man whose marriage has been broken by his wife's infidelity with his close friend, and is written in the form of a letter to that friend. "Everybody Knows" is about sexual relationships during the AIDS crisis of the 1980s in which "the naked man and woman are just a shining artifact of the past."

Cohen is Jewish, and he has drawn from Jewish religious and cultural imagery throughout his career. Examples include "Story of Isaac", and "Who by Fire", the words and melody of which echo the Unetaneh Tokef, an 11th-century liturgical poem recited on Rosh Hashana and Yom Kippur. Broader Jewish themes sound throughout the album Various Positions. "Hallelujah," which has music as a secondary theme, begins by evoking the biblical King David composing a song that "pleased the Lord" and continues with references to Bathsheba and Samson. The lyrics of "Whither Thou Goest", performed by him and released in his album Live in London, are adapted from the Bible (Ruth 1:16-17, King James Version). "If It Be Your Will" also has a strong air of religious resignation.

Having suffered from depression during much of his life (although less so recently), Cohen has written much (especially in his early work) about depression and suicide. Beautiful Losers and "Seems So Long Ago, Nancy" are about suicide; darkly comic "One of Us Cannot Be Wrong" mentions suicide; "Dress Rehearsal Rag" is about a last-minute decision not to commit suicide. An atmosphere of depression pervades "Please Don't Pass Me By" and "Tonight Will Be Fine." As in the aforementioned "Hallelujah," music itself is the subject of "Tower of Song," "A Singer Must Die," and "Jazz Police."

Themes of political and social justice also recur in Cohen's work, especially in later albums. In "Democracy," he both acknowledges political problems and celebrates the hopes of reformers: "from the wars against disorder/ from the sirens night and day/ from the fires of the homeless/ and the ashes of the gay/ Democracy is coming to the USA." He has made the observation in "Tower of Song" that "the rich have got their channels in the bedrooms of the poor/ And there's a mighty judgment coming." In the title track of The Future he recasts this prophecy on a pacifist note: "I've seen the nations rise and fall/ …/ But love's the only engine of survival." In "Anthem", he promises that "the killers in high places [who] say their prayers out loud/ [are] gonna hear from me."

War is an enduring theme of Cohen's work that—in his earlier songs and early life—he approached ambivalently. Challenged in 1974 over his serious demeanor in concerts and the military salutes he ended them with, Cohen remarked, "I sing serious songs, and I'm serious onstage because I couldn't do it any other way...I don't consider myself a civilian. I consider myself a soldier, and that's the way soldiers salute."^[75] In "Field Commander Cohen" he imagines himself as a soldier of sorts, socializing with Fidel Castro in Cuba—where he had actually visited at the height of US-Cuba tensions in 1961, allegedly sporting a Che Guevara-style beard and military fatigues. This song was written immediately following Cohen's front-line stint with the Israeli air force, the "fighting in Egypt" documented in a passage of "Night Comes On." In 1973, Cohen, who had traveled to Jerusalem to sign up on the Israeli side in the Yom Kippur War, had instead been assigned to a USO-style entertainer tour of front-line tank emplacements in the Sinai Desert, coming under fire.

Deeply moved by encounters with Israeli and Arab soldiers, he left the country to write "Lover Lover Lover." This song has been interpreted as a personal renunciation of armed conflict, and ends with the hope his song will serve a listener as "a shield against the enemy." He would later remark, "'Lover, Lover, Lover' was born over there; the whole world has its eyes riveted on this tragic and complex conflict. Then again, I am faithful to certain ideas, inevitably. I hope that those of which I am in favour will gain."^[76] Asked which side he supported in the Arab-Israeli conflict, Cohen responded, "I don't want to speak of wars or sides ... Personal process is one thing, it's blood, it's the identification one feels with their roots and their origins. The militarism I practice as a person and a writer is another thing.... I don't wish to speak about war."^[77]

His recent politics continue a lifelong predilection for the underdog, the "beautiful loser." Whether recording "The Partisan", a French Resistance song by Anna Marly and Emmanuel d'Astier, or singing his own "The Old Revolution," written from the point of view of a defeated royalist, he has throughout his career expressed in his music sympathy and support for the oppressed. Although Cohen's fascination with war is often as a metaphor for more general cultural and personal issues, as in "New Skin for the Old Ceremony," by this measure his most militant album.

Cohen blends pessimism about political/cultural issues with humour and, especially in his later work, with gentle acceptance. His wit contends with his stark analysis as his songs are often verbally playful and cheerful. In "Tower of Song" the famously raw-voiced Cohen sings ironically that he was "born with the gift of a golden voice." The generally dark "Is This What You Wanted?" contains playful lines "You were the whore and the beast of Babylon/ I was Rin Tin Tin." In concert he often plays around with his lyrics ("If you want a doctor/ I'll examine every inch of you" from "I'm Your Man" sometimes becomes "If you want a Jewish doctor..."). He may introduce one song by using a phrase from another song or poem—for example, introducing "Leaving Green Sleeves" by paraphrasing his own "Queen Victoria," "This is a song for those who are not nourished by modern love."

Cohen has also recorded such love songs as Irving Berlin's "Always" or the more obscure soul number "Be for Real" (originally sung by Marlena Shaw).

Personal life[link]

Romantic relationships[link]

Leonard Cohen lived at Hydra, Greece in 1960 with Marianne C. Stang Jensen Ihlen (born in Norway 1935), and the song "So long Marianne" was written to and about her. Their relationship lasted for most of the 1960s.

Cohen had a relationship beginning in the 1970s with the Los Angeles artist Suzanne Elrod, with whom he has two children: a son, Adam, born in 1972, and a daughter, Lorca, named after poet Federico García Lorca, born in 1974. Adam Cohen began a career as a singer-songwriter in the mid-1990s and fronts a band called Low Millions, while Lorca took the part in her father's tour team during the 2008-2010 world tour as photographer and videographer. She also shot Cohen's video for the song "Because Of" in 2004, while her "Backstage Sketch" was included on Cohen's 2010 DVD Songs from the Road. She has directed and shot video clips for The Webb Sisters and Kamila Thompson. On 2 February 2011, Lorca gave birth to a daughter, Viva Katherine Wainwright Cohen in a co-parenting relationship with biological father Rufus Wainwright and his partner, Jorn Weisbrodt.^[78]

Cohen has said that "cowardice" and "fear" prevented him from ever actually marrying Elrod.^[79][80] Elrod took the cover photograph on Cohen's Live Songs album and is pictured on the cover of the Death of a Ladies' Man album. She is also the "Dark Lady" of Cohen's 1978 book Death of a Lady's Man. Cohen and Elrod split up in 1979.

"Suzanne", one of his best-known songs, refers to Suzanne Verdal, the former wife of his friend, the Québécois sculptor Armand Vaillancourt, rather than Elrod.^[81]

In the 1980s, Cohen was in a relationship with the French photographer Dominique Issermann, who shot his first two music videos for the songs "Dance Me To The End Of Love" and "First We Take Manhattan." Today Issermann is most famous for her photo sessions with Carla Bruni^[82] and for her fashion photography for magazines like Elle; in 2010 she was the official photographer of Cohen's world tour. Her photographs were used for the covers of his 1993 book Stranger Music and his album More Best of Leonard Cohen and for the inside booklet of Cohen's 1988 record I'm Your Man (which is dedicated to Issermann with words: "All these songs are for you, D. I.").^[83]

In the 1990s, Cohen was romantically linked to actress Rebecca De Mornay.^[84] De Mornay co-produced Cohen's 1992 album The Future, which is also supposedly dedicated to her with an inscription which quotes Rebecca's coming to the well from the Book of Genesis chapter 24^[85] and giving drink to Eliezer's camels, after he prayed for the help; Eliezer ("God is my help" in Hebrew) is Cohen's Hebrew name, and Cohen sometimes referred to himself as "Eliezer Cohen" or even "Jikan Eliezer."^[86]

In the 2000s, Cohen has been romantically involved with Anjani Thomas. Together they wrote the album Blue Alert in 2006, produced by Cohen. Thomas co-produced and co-wrote some songs on Cohen's 2004 album Dear Heather and was involved in the recording of Cohen's 2012 record, Old Ideas.

Religious beliefs and practices[link]

Cohen is described as an observant Jew in an article in The New York Times:

Mr. Cohen keeps the Sabbath even while on tour and performed for Israeli troops during the 1973 Arab-Israeli war. So how does he square that faith with his continued practice of Zen? "Allen Ginsberg asked me the same question many years ago," he said. "Well, for one thing, in the tradition of Zen that I've practiced, there is no prayerful worship and there is no affirmation of a deity. So theologically there is no challenge to any Jewish belief."^[87]

Cohen has been involved with Buddhism since the 1970s and was ordained a Buddhist monk in 1996; however he is still religiously Jewish: "I'm not looking for a new religion. I'm quite happy with the old one, with Judaism."^[88]

In his concert in Ramat Gan, Israel, on 24 September 2009, Cohen spoke Jewish prayers and blessings to the audience in Hebrew. He opened the show with the first sentence of Ma Tovu. At the middle he used Baruch Hashem, and he ended the concert reciting the blessing of Birkat Cohanim.^[89]

Since the late 1970s Cohen has been associated with Buddhist monk and teacher Kyozan Joshu Sasaki (a.k.a. Roshi), regularly visiting him at Mount Baldy Zen Center and serving him as personal assistant during Cohen's own reclusion into Mt. Baldy monastery in the 1990s. Roshi appears as regular motif or addressee in Cohen's poetry, especially in the Book of Longing, and also took part in 1997 documentary about Cohen's monastery years, Leonard Cohen: Spring 1996. Cohen's 2001 album Ten New Songs is dedicated to Joshu Sasaki.

Cultural references[link]

Cohen is mentioned in the Nirvana song "Pennyroyal Tea" from the band's 1993 release, In Utero. Kurt Cobain wrote, "Give me a Leonard Cohen afterworld/ So I can sigh eternally." Cohen, after Cobain's suicide, was quoted as saying "I'm sorry I couldn't have spoken to the young man. I see a lot of people at the Zen Centre, who have gone through drugs and found a way out that is not just Sunday school. There are always alternatives, and I might have been able to lay something on him."^[90]

Awards, titles and honours[link]

Cohen was honored alongside Chuck Berry as the recipients of the first annual PEN Awards for songwriting excellence-at the JFK Presidential Library, Boston, Massachusetts on February, 26, 2012.

Discography[link]

Studio albums[link]

Poetry[link]

• Six Montreal Poets. New York: Folkways Records, 1957.^[101]

Tribute albums[link]

Publications[link]

Collections: poems and songs[link]

• Let Us Compare Mythologies. Montreal: Contact Press [McGill Poetry Series], 1956.^[102] reissued 2007
• The Spice-Box of Earth. Toronto: McClelland & Stewart, 1961.^[102]
• Flowers for Hitler. Toronto: McClelland & Stewart, 1964.^[102]
• Parasites of Heaven. Toronto: McClelland & Stewart, 1966.^[102]
• Selected Poems 1956–1968. New York, Toronto: Viking, McClelland & Stewart, 1968.^[102]
• The Energy of Slaves. London,Toronto: Cape, McClelland and Stewart, 1972. ISBN 0-7710-2204-2 ISBN 0771022034 New York: Viking, 1973.^[102]
• Selected Poetry of Leonard Cohen. Penguin Classics, 1978.^[102]
• Death of a Lady's Man. Toronto: McClelland & Stewart, 1978. ISBN 0-7710-2177-1 London, New York: Viking, Penguin, 1979.^[102] - reissued 2010
• Book of Mercy.London: Cape, 1984.^[102] - reissued 2010
• Stranger Music: Selected Poems and Songs. London, New York, Toronto: Cape, Pantheon, McClelland & Stewart, 1993.^[102] ISBN 0-7710-2230-1
• The Lyrics of Leonard Cohen. London, Omnibus, 1998.^[102] ISBN 0-7119-7141-2 2nd edition, 2009.
• God is Alive. Magic is Afoot. Sarah Perkins and Ian Jackson illus. Toronto: Stoddart, 2000.^[102] ISBN 0-7737-6180-2
• Book of Longing. London, New York, Toronto: Penguin, Ecco, McClelland & Stewart, 2006.^[102] (poetry, prose, drawings) ISBN 978-0-7710-2234-0
• Poems and Songs (Everyman's Library Pocket Poets) 2011

Novels[link]

• The Favorite Game. London, New York, Toronto: Secker & Warburg, Viking P, McClelland & Stewart, 1963.^[102] Reissued as The Favourite Game. Toronto: McClelland & Stewart [New Canadian Library], 1994. ISBN 978-0-7710-9954-0
• Beautiful Losers. New York, Toronto: Viking Press, McClelland & Stewart, 1966. Toronto: McClelland & Stewart [New Canadian Library], 1991. ISBN 978-0-7710-9875-8 McClelland & Stewart [Emblem], 2003.^[102] ISBN 978-0-7710-2200-5

Film and television[link]

• Cohen was the subject of the 1965 documentary Ladies and Gentlemen... Mr. Leonard Cohen, directed by Donald Brittain and Don Owen and produced by the National Film Board of Canada. This film, which pre-dates Cohen's career as a songwriter, explores his career as a well-known Canadian poet.^[103] Cohen also appeared in Owen's 1967 film The Ernie Game, which was entered into the 18th Berlin International Film Festival.^[104]
• Cohen's music also appeared the following year in the 1966 NFB animated short Angel.
• In 1968 Cohen performed on the BBC, both on the Julie Felix Show and in his own special, split into two thirty minute shows. The first clip still exists, while the second is only available as a bootleg CD.^[105]
• Cohen makes a cameo appearance performing "The Stranger Song" in the Canadian film The Ernie Game (1968), which is based on the stories of Bernard Cole Spencer.
• Cohen's music was popular among the directors of the New German Cinema, and appeared in Rainer Werner Fassbinder's Beware of a Holy Whore (1971) and Werner Herzog's Stroszek (1977).
• Cohen's 1970 performance at the Isle of Wight Festival was filmed by Murray Lerner, but remained unreleased until 2009 when it was released as Leonard Cohen Live at the Isle of Wight 1970, and included Lerner's 2009 documentary material.
• Robert Altman's 1971 western McCabe and Mrs. Miller used three Cohen songs on its soundtrack, as well the instrumental parts of The Stranger Song performed by Cohen. Multiple record singles were released during the film's distribution.^[106]
• In 1972, Cohen's European tour was filmed by British director Tony Palmer; the re-edited material appeared in 1974 under the title Bird On a Wire and exists only as a bootleg VHS tape. Palmer's authorised and restored film was released in 2010.^[107]
• In October 1979, Cohen recorded a show for German TV show RockPop Special, available only as a bootleg. The show is often rebroadcast by the German satellite TV channel 3Sat.^[108]
• The Song Of Leonard Cohen, a 1980 documentary by Harry Rasky, featuring Irving Layton, includes highlights from Cohen's 1979 European tour and tracks from the LP Recent Songs.
• In 1983, Cohen wrote and starred in made-for-TV short musical film I am a Hotel, based on his songs. It won the Golden Rose award at the Rose d'Or television festival in Montreux in 1984.
• In 1985, Cohen co-wrote and co-composed Night Magic (starring Carole Laure) with fellow Quebecker, Lewis Furey.
• Cohen is subject of the BBC documentary Songs from the Life of Leonard Cohen, filmed during his 1988 tour.^[109]
• Cohen appeared as villain Francois Zolan in the "French Twist" episode of the American television series Miami Vice (season 2, episode 17), originally broadcast on 21 February 1986.
• In 1988, Spanish TV station RTE televised the full version of Cohen's show in San Sebastian, 20 May, later aired in number of European countries and still rerun on the Spanish TV. It remains the only completely televised Cohen show.
• In 1989, Cohen gave his first major performance on US television on Austin City Limits^[110] (recorded in November 1988). He performed for the show again in July 1993. Both programs have been often rebroadcast by the PBS.
• "Everybody Knows" and "If It Be Your Will" play prominent parts in the 1990 film Pump Up the Volume
• Three of Cohen's songs from his album The Future ("Waiting for the Miracle", "Anthem", and "The Future") are used in Oliver Stone's 1994 film Natural Born Killers. Songs from this album have also appeared in the films Wonder Boys (2000), starring Michael Douglas and The Life of David Gale (2003), starring Kevin Spacey.
• In 1994, Cohen narrated NFB-produced documentary The Tibetan Book of the Dead.
• Cohen's years at the Mt. Baldy Zen Centre were the subject of 1997 French documentary Leonard Cohen: Spring 96 by Armelle Brusq, released on DVD in 2009.
• In 2001, Cohen's song Hallelujah was used on the soundtrack of Shrek, in a version by John Cale.
• The Favourite Game (Le Jeu de l'ange), based on his novel of the same title, was released in Canada in 2003.
• Leonard Cohen: I'm Your Man was released in 2006. It features a 2005 tribute concert to Cohen, "Came So Far For Beauty", held at the Sydney Opera House and produced by Hal Willner. The film, directed by Lian Lunson, has appearances by Nick Cave, Beth Orton, Antony of Antony and the Johnsons, Rufus and Martha Wainwright, and a performance of "Tower of Song" by Cohen and U2. The film also features Cohen recalling significant parts of his life and career.
• Cohen is the subject of a two-part documentary, Leonard Cohen: Under Review 1934-1977 (2007) and Leonard Cohen: Under Review 1978-2006 (2008), available separately on DVD.

See also[link]

	Poetry portal
32x28px	Music of Canada portal

• Music of Canada
• List of Quebec musicians
• Music of Quebec
• Culture of Quebec
• List of people with depression

References[link]

Further reading[link]

External links[link]

Wikimedia Commons has media related to: Leonard Cohen

Wikiquote has a collection of quotations related to: Leonard Cohen

• Official website
• The Leonard Cohen Files
• Bird on a Wire (1972) at TCM Movie Morlocks
• Canadian Poetry: Studies/Documents/Reviews, Vol. 33 (Fall/Winter, 1993). The Proceedings of the Leonard Cohen Conference, Red Deer College, 22-24 Oct. 1993.

Richard Dawkins
Dawkins in 2010 at Cooper Union in New York City
Born	Clinton Richard Dawkins (1941-03-26) 26 March 1941 (age 71) Nairobi, Kenya Colony
Nationality	British
Education	MA, DPhil (Oxon)
Alma mater	Balliol College, Oxford
Occupation	Ethologist
Years active	1967–present
Employer	University of California, Berkeley University of Oxford
Organization	Fellow of the Royal Society Fellow of the Royal Society of Literature
Known for	Gene-centered view of evolution, concept of the meme, as well as advocacy of atheism and science.
Notable work(s)	The Selfish Gene (1976) The Extended Phenotype (1982) The Blind Watchmaker (1986) The God Delusion (2006)
Influenced by	Charles Darwin, Ronald Fisher, George C. Williams, W. D. Hamilton, Daniel Dennett, Bertrand Russell, Nikolaas Tinbergen, John Maynard Smith, Robert Trivers
Spouse	Marian Stamp Dawkins (m. 1967–1984) Eve Barham (m. 1984–?) Lalla Ward (m. 1992–present)
Children	Juliet Emma Dawkins (born 1984)
Parents	Clinton John Dawkins Jean Mary Vyvyan (née Ladner)
Awards	ZSL Silver Medal (1989) Faraday Award (1990) Kistler Prize (2001)
Website
The Richard Dawkins Foundation

Clinton Richard Dawkins, FRS, FRSL (born 26 March 1941), known as Richard Dawkins, is a British ethologist, evolutionary biologist and author. He is an emeritus fellow of New College, Oxford,^[1] and was the University of Oxford's Professor for Public Understanding of Science from 1995 until 2008.^[2]

Dawkins came to prominence with his 1976 book The Selfish Gene, which popularised the gene-centered view of evolution and introduced the term meme. In 1982 he introduced an influential concept into evolutionary biology, presented in his book The Extended Phenotype, that the phenotypic effects of a gene are not necessarily limited to an organism's body, but can stretch far into the environment, including the bodies of other organisms.^[3]

Dawkins is an atheist, a vice president of the British Humanist Association, and a supporter of the Brights movement.^[4] He is well known for his criticism of creationism and intelligent design. In his 1986 book The Blind Watchmaker, he argued against the watchmaker analogy, an argument for the existence of a supernatural creator based upon the complexity of living organisms. Instead, he described evolutionary processes as analogous to a blind watchmaker. He has since written several popular science books, and makes regular television and radio appearances, predominantly discussing these topics. In his 2006 book The God Delusion, Dawkins contends that a supernatural creator almost certainly does not exist and that religious faith is a delusion—"a fixed false belief."^[5] As of January 2010 the English-language version has sold more than two million copies and had been translated into 31 languages.^[6]

Biography[link]

Dawkins was born in Nairobi, Kenya.^[7] His father, Clinton John Dawkins (1915–2010),^[8] was an agricultural civil servant in the British colonial service, in Nyasaland (now Malawi). Dawkins has a younger sister.^[9] His father was called up into the King's African Rifles during World War II,^[10][11] returning to England in 1949, when Dawkins was eight. His father had inherited a country estate, Over Norton Park, which he turned into a commercial farm.^[8] Both his parents were interested in natural sciences; they answered Dawkins' questions in scientific terms.^[12]

Dawkins describes his childhood as "a normal Anglican upbringing".^[13] He was confirmed, and embraced Christianity until his mid-teens, at which point he concluded that the theory of evolution was a better explanation for life's complexity, and ceased believing in a god.^[9] Dawkins states: "the main residual reason why I was religious was from being so impressed with the complexity of life and feeling that it had to have a designer, and I think it was when I realised that Darwinism was a far superior explanation that pulled the rug out from under the argument of design. And that left me with nothing."^[9]

He attended Oundle, a Church of England school,^[9] from 1954 to 1959. He studied zoology at Balliol College, Oxford, where he was tutored by Nobel Prize–winning ethologist Nikolaas Tinbergen, graduating in 1962. He continued as a research student under Tinbergen's supervision, receiving his M.A. and D.Phil. degrees by 1966, and remained a research assistant for another year.^[7] Tinbergen was a pioneer in the study of animal behaviour, particularly in the areas of instinct, learning and choice.^[14] Dawkins' research in this period concerned models of animal decision-making.^[15]

From 1967 to 1969, he was an assistant professor of zoology at the University of California, Berkeley. During this period, the students and faculty at UC Berkeley were largely opposed to the ongoing Vietnam War, and Dawkins became heavily involved in the anti-war demonstrations and activities.^[16] He returned to the University of Oxford in 1970 taking a position as a lecturer, and in 1990, as a reader in zoology. In 1995 he was appointed Simonyi Professor for the Public Understanding of Science at Oxford, a position that had been endowed by Charles Simonyi with the express intention that the holder "be expected to make important contributions to the public understanding of some scientific field",^[17] and that its first holder should be Richard Dawkins.^[18]

Since 1970 he has been a fellow of New College.^[19] He has delivered a number of inaugural and other lectures, including the Henry Sidgwick Memorial Lecture (1989), first Erasmus Darwin Memorial Lecture (1990), Michael Faraday Lecture (1991), T. H. Huxley Memorial Lecture (1992), Irvine Memorial Lecture (1997), Sheldon Doyle Lecture (1999), Tinbergen Lecture (2004) and Tanner Lectures (2003).^[7] In 1991 he gave the Royal Institution Christmas Lectures for Children. He has also served as editor of a number of journals, and has acted as editorial advisor to the Encarta Encyclopedia and the Encyclopedia of Evolution. He is a senior editor of the Council for Secular Humanism's Free Inquiry magazine, for which he also writes a column. He has been a member of the editorial board of Skeptic magazine since its foundation.^[20]

He has sat on judging panels for awards as diverse as the Royal Society's Faraday Award and the British Academy Television Awards,^[7] and has been president of the Biological Sciences section of the British Association for the Advancement of Science. In 2004 Balliol College, Oxford instituted the Dawkins Prize, awarded for "outstanding research into the ecology and behaviour of animals whose welfare and survival may be endangered by human activities".^[21] In September 2008, he retired from his professorship, announcing plans to "write a book aimed at youngsters in which he will warn them against believing in 'anti-scientific' fairytales."^[22]

Personal life[link]

On 19 August 1967, Dawkins married fellow ethologist Marian Stamp in Annestown, County Waterford, Ireland;^[23] they divorced in 1984. Later that same year, on 1 June, he married Eve Barham (19 August 1951^[24]–28 February 1999) in Oxford. They had a daughter, Juliet Emma Dawkins (born 1984, Oxford).^[24] Dawkins and Barham also divorced^[25] and she later died of cancer.^[26][27] In 1992 he married actress Lalla Ward^[25] in Kensington and Chelsea, London.^[24] Dawkins met her through their mutual friend Douglas Adams,^[28] who had worked with her on the BBC's Doctor Who.

Work[link]

Evolutionary biology[link]

Dawkins at the University of Texas at Austin, March 2008

In his scientific works, Dawkins is best known for his popularisation of the gene-centred view of evolution. This view is most clearly set out in his books The Selfish Gene (1976), where he notes that "all life evolves by the differential survival of replicating entities", and The Extended Phenotype (1982), in which he describes natural selection as "the process whereby replicators out-propagate each other".^[29] In his role as an ethologist, interested in animal behaviour and its relation to natural selection, he advocates the idea that the gene is the principal unit of selection in evolution.

Dawkins has consistently been sceptical about non-adaptive processes in evolution (such as spandrels, described by Gould and Lewontin)^[30] and about selection at levels "above" that of the gene.^[31] He is particularly sceptical about the practical possibility or importance of group selection as a basis for understanding altruism.^[32] This behaviour appears at first to be an evolutionary paradox, since helping others costs precious resources and decreases one's own fitness. Previously, many had interpreted this as an aspect of group selection: individuals were doing what was best for the survival of the population or species as a whole, and not specifically for themselves. British evolutionary biologist W. D. Hamilton had used the gene-centred view to explain altruism in terms of inclusive fitness and kin selection − that individuals behave altruistically toward their close relatives, who share many of their own genes.^[33][a] Similarly, Robert Trivers, thinking in terms of the gene-centred model, developed the theory of reciprocal altruism, whereby one organism provides a benefit to another in the expectation of future reciprocation.^[34] Dawkins popularised these ideas in The Selfish Gene, and developed them in his own work.^[35]

He has also been strongly critical of the Gaia philosophy theory of the independent scientist James Lovelock.^[36][37][38]

Critics of Dawkins' approach suggest that taking the gene as the unit of selection − of a single event in which an individual either succeeds or fails to reproduce − is misleading, but that the gene could be better described as a unit of evolution − of the long-term changes in allele frequencies in a population.^[39] In The Selfish Gene, Dawkins explains that he is using George C. Williams' definition of the gene as "that which segregates and recombines with appreciable frequency."^[40] Another common objection is that genes cannot survive alone, but must cooperate to build an individual, and therefore cannot be an independent "unit".^[41] In The Extended Phenotype, Dawkins suggests that because of genetic recombination and sexual reproduction, from an individual gene's viewpoint all other genes are part of the environment to which it is adapted.

Advocates for higher levels of selection such as Richard Lewontin, David Sloan Wilson, and Elliot Sober suggest that there are many phenomena (including altruism) that gene-based selection cannot satisfactorily explain. The philosopher Mary Midgley, with whom Dawkins clashed in print concerning The Selfish Gene,^[42][43] has criticised gene selection, memetics and sociobiology as being excessively reductionist^[44] and suggests that the popularity of Dawkins' work is due to factors in the Zeitgeist such as the increased individualism of the Thatcher/Reagan decades.^[45]

In a set of controversies over the mechanisms and interpretation of evolution (the so-called 'Darwin Wars'),^[46][47] one faction was often named after Dawkins and its rival after the American palaeontologist Stephen Jay Gould, reflecting the pre-eminence of each as a populariser of pertinent ideas.^[48][49] In particular, Dawkins and Gould have been prominent commentators in the controversy over sociobiology and evolutionary psychology, with Dawkins generally approving and Gould generally being critical.^[50] A typical example of Dawkins' position was his scathing review of Not in Our Genes by Steven Rose, Leon J. Kamin and Richard C. Lewontin.^[51] Two other thinkers on the subject often considered to be allied to Dawkins are Steven Pinker and Daniel Dennett; Dennett has promoted a gene-centred view of evolution and defended reductionism in biology.^[52] Despite their academic disagreements, Dawkins and Gould did not have a hostile personal relationship, and Dawkins dedicated a large portion of his 2003 book A Devil's Chaplain posthumously to Gould, who had died the previous year.

Dawkins' book The Greatest Show on Earth: The Evidence for Evolution expounds the evidence for biological evolution.^[53] All of his previous works dealing with evolution had assumed its truth, and not explicitly provided the evidence to this effect. Dawkins felt that this represented a gap in his oeuvre, and decided to write the book to coincide with Darwin's bicentennial year.^[54]

Meme[link]

Dawkins coined the word meme (the behavioural equivalent of a gene) as a way to encourage readers to think about how Darwinian principles might be extended beyond the realm of genes.^[55] Indeed, it was intended as an extension of his "replicators" argument, but it took on a life of its own in the hands of other authors such as Daniel Dennett and Susan Blackmore. These popularisations then led to the emergence of the field of memetics, from which he has distanced himself.^[56]

Dawkins' memes refer to any cultural entity that an observer might consider a replicator of a certain idea or a complex of ideas. He hypothesised that people could view many cultural entities as capable of such replication, generally through exposure to humans, who have evolved as efficient (although not perfect) copiers of information and behaviour. Memes are not always copied perfectly, and might indeed become refined, combined or otherwise modified with other ideas, resulting in new memes, which may themselves prove more, or less, efficient replicators than their predecessors, thus providing a framework for a hypothesis of cultural evolution, analogous to the theory of biological evolution based on genes.^[57]

Although Dawkins invented the specific term meme independently, he has not claimed that the idea itself was entirely novel,^[58] and there have been other expressions for similar ideas in the past. For instance, John Laurent has suggested that the term may have derived from the work of the little-known German biologist Richard Semon.^[59] In 1904 Semon published Die Mneme (which appeared in English in 1924 as The Mneme). This book discussed the cultural transmission of experiences, with insights parallel to those of Dawkins. Laurent also found the term mneme used in Maurice Maeterlinck's The Life of the White Ant (1926), and has highlighted the similarities to Dawkins' concept.^[59] Author James Gleick describes Dawkins’ concept of the meme as "his most famous memorable invention, far more influential than his selfish genes or his later proselytizing against religiosity".^[60]

Criticism of creationism[link]

Dawkins is a prominent critic of creationism (the religious belief that humanity, life and the universe were created by a deity,^[61] without recourse to evolution^[62]). He has described the Young Earth creationist view that the Earth is only a few thousand years old as "a preposterous, mind-shrinking falsehood",^[63] and his 1986 book, The Blind Watchmaker, contains a sustained critique of the argument from design, an important creationist argument. In the book, Dawkins argued against the watchmaker analogy made famous by the 18th-century English theologian William Paley in his book Natural Theology. Paley argued that, just as a watch is too complicated and too functional to have sprung into existence merely by accident, so too must all living things, with their far greater complexity, be purposefully designed. Dawkins shares the view generally held by scientists that natural selection is sufficient to explain the apparent functionality and non-random complexity of the biological world, and can be said to play the role of watchmaker in nature, albeit as an automatic, nonintelligent, blind watchmaker.^[64]

Dawkins at the 34th annual conference of American Atheists, 2008

In 1986 Dawkins participated in an Oxford Union debate, in which he and English biologist John Maynard Smith debated Young Earth creationist A. E. Wilder-Smith and Edgar Andrews, president of the Biblical Creation Society.^[b] In general, however, Dawkins has followed the advice of his late colleague Stephen Jay Gould and refused to participate in formal debates with creationists because "what they seek is the oxygen of respectability", and doing so would "give them this oxygen by the mere act of engaging with them at all". He suggests that creationists "don't mind being beaten in an argument. What matters is that we give them recognition by bothering to argue with them in public."^[65]

In a December 2004 interview with American journalist Bill Moyers, Dawkins said that "among the things that science does know, evolution is about as certain as anything we know." When Moyers questioned him on the use of the word theory, Dawkins stated that "evolution has been observed. It's just that it hasn't been observed while it's happening." He added that "it is rather like a detective coming on a murder after the scene... the detective hasn't actually seen the murder take place, of course. But what you do see is a massive clue... Huge quantities of circumstantial evidence. It might as well be spelled out in words of English."^[66]

Dawkins has ardently opposed the inclusion of intelligent design in science education, describing it as "not a scientific argument at all, but a religious one".^[67] He has been referred to in the media as "Darwin's Rottweiler",^[68] a reference to English biologist T. H. Huxley, who was known as "Darwin's Bulldog" for his advocacy of Charles Darwin's evolutionary ideas. He has been a strong critic of the British organisation Truth in Science, which promotes the teaching of creationism in state schools, and he plans—through the Richard Dawkins Foundation for Reason and Science—to subsidise the delivery of books, DVDs and pamphlets to schools, in order to counteract what he has described as an "educational scandal".^[69]

Advocacy of atheism[link]

Dawkins lecturing on his book The God Delusion, 24 June 2006.

Dawkins is an outspoken atheist and a prominent critic of religion. In an interview with Thomas Bass for a book published in 1994 he described himself as a "fairly militant atheist".^[70] In 1996, when asked if he would prefer to be known as a scientist or a militant atheist, he replied "Bertrand Russell called himself the Passionate Sceptic. It's aiming high, but I'll shoot for that."^[71] Dawkins is an Honorary Associate of the National Secular Society,^[72] a vice-president of the British Humanist Association (since 1996),^[7] a Distinguished Supporter of the Humanist Society of Scotland,^[73] a member of the Secular Coalition for America advisory board,^[74] a Humanist Laureate of the International Academy of Humanism,^[75] and a fellow of the Committee for Skeptical Inquiry.^[76] In 2003 he became a signatory of the humanist manifesto Humanism and Its Aspirations, published by the American Humanist Association.^[77] As a result of his advocacy of atheism, Dawkins has sometimes been described as a vocal, militant rationalist,^[78][79] and as "the UK's Chief Atheist".^[80]

Dawkins believes that his own atheism is the logical extension of his understanding of evolution^[81] and that religion is largely incompatible with science.^[82] In his 1986 book The Blind Watchmaker, Dawkins wrote:

An atheist before Darwin could have said, following Hume: "I have no explanation for complex biological design. All I know is that God isn't a good explanation, so we must wait and hope that somebody comes up with a better one." I can't help feeling that such a position, though logically sound, would have left one feeling pretty unsatisfied, and that although atheism might have been logically tenable before Darwin, Darwin made it possible to be an intellectually fulfilled atheist.^[83]

In his 1991 essay "Viruses of the Mind" (from which the term faith-sufferer originated), he suggested that memetic theory might analyse and explain the phenomenon of religious belief and some of the common characteristics of religions, such as the belief that punishment awaits non-believers. According to Dawkins, faith − belief that is not based on evidence − is one of the world's great evils. He claims it to be analogous to the smallpox virus, though more difficult to eradicate.^[84] Dawkins is well known for his contempt for religious extremism, from Islamist terrorism^[85] to Christian fundamentalism; but he has also argued with liberal believers and religious scientists, from biologists Kenneth Miller^[86] and Francis Collins^[87] to theologians Alister McGrath and Richard Harries.^[88] Dawkins has stated that his opposition to religion is twofold, claiming it to be both a source of conflict and a justification for belief without evidence.^[89] However, he describes himself as a "cultural Christian",^[90] and proposed the slogan "Atheists for Jesus".^[91]

Following the 11 September 2001 attacks, when asked how the world might have changed, Dawkins responded:

Many of us saw religion as harmless nonsense. Beliefs might lack all supporting evidence but, we thought, if people needed a crutch for consolation, where's the harm? September 11th changed all that. Revealed faith is not harmless nonsense, it can be lethally dangerous nonsense. Dangerous because it gives people unshakeable confidence in their own righteousness. Dangerous because it gives them false courage to kill themselves, which automatically removes normal barriers to killing others. Dangerous because it teaches enmity to others labelled only by a difference of inherited tradition. And dangerous because we have all bought into a weird respect, which uniquely protects religion from normal criticism. Let's now stop being so damned respectful!^[92]

Dawkins has especially risen to prominence in contemporary public debates relating science and religion since the publication of his 2006 book The God Delusion, which has achieved greater sales figures worldwide than any of his other works to date. Its success has been seen by many as indicative of a change in the contemporary cultural zeitgeist, central to a recent rise in the popularity of atheistic literature.^[93][94] The God Delusion was praised by among others the Nobel laureates Sir Harold Kroto and James D. Watson and by psychologist Steven Pinker.^[95] In the book, Dawkins suggested that atheists should be proud, not apologetic, because atheism is evidence of a healthy, independent mind.^[96] He sees education and consciousness-raising as the primary tools in opposing what he considers to be religious dogma and indoctrination.^[16][97][98] These tools include the fight against certain stereotypes, and he has adopted the term Bright as a way of associating positive public connotations with those who possess a naturalistic worldview.^[98] Dawkins notes that feminists have succeeded in arousing widespread embarrassment at the routine use of "he" instead of "she". Similarly, he suggests, a phrase such as "Catholic child" or "Muslim child" should be considered just as socially absurd as, for instance, "Marxist child": children should not be classified based on their parents' ideological beliefs.^[98] According to Dawkins, there is no such thing as a Christian child or a Muslim child, as children have about as much capacity to make the decision to become Christians or Muslims as they do to become Marxists.^[96]

In January 2006 Dawkins presented a two-part television documentary The Root of All Evil?, addressing what he sees as the malignant influence of religion on society. The title itself is one that Dawkins disliked, noting that religion shouldn't be regarded as the root of all evil.^[99] Critics have said that the programme gave too much time to marginal figures and extremists, and that Dawkins' confrontational style did not help his cause and exhibited similarities with the approaches of religious fundamentalists more than with the approaches of the dispassionate, analytic approach of 'hard' science;^[100][101] Dawkins rejected these claims, citing the number of moderate religious broadcasts in everyday media as providing a suitable balance to the extremists in the programmes. He further remarked that someone who is deemed an "extremist" in a religiously moderate country may well be considered "mainstream" in a religiously conservative one.^[102] The unedited recordings of Dawkins' conversations with Alister McGrath and Richard Harries, including material unused in the broadcast version, have been made available online by the Richard Dawkins Foundation for Reason and Science.^[103]

Dawkins' work has been controversial, and a number of Christian thinkers have responded to it. For example, Oxford theologian Alister McGrath (author of The Dawkins Delusion and Dawkins' God) maintains that Dawkins is ignorant of Christian theology and therefore unable to engage religion and faith intelligently.^[104] In reply, Dawkins asks "do you have to read up on leprechology before disbelieving in leprechauns?",^[105] and − in the paperback edition of The God Delusion − he refers to the American biologist PZ Myers, who has satirised this line of argument as "The Courtier's Reply".^[106] Dawkins had an extended debate with McGrath at the 2007 Sunday Times Literary Festival.^[107]

Dawkins argues that "the existence of God is a scientific hypothesis like any other".^[108] He disagrees with Stephen Jay Gould's principle of nonoverlapping magisteria. In an interview with Time magazine, Dawkins said:

I think that Gould's separate compartments was a purely political ploy to win middle-of-the-road religious people to the science camp. But it's a very empty idea. There are plenty of places where religion does not keep off the scientific turf. Any belief in miracles is flat contradictory not just to the facts of science but to the spirit of science.^[109]

Astrophysicist Martin Rees, who has described himself as an unbeliever who identifies with Christianity from a cultural perspective, has suggested that Dawkins' attack on mainstream religion is unhelpful.^[110] Regarding Rees' claim in his book Our Cosmic Habitat that "such questions lie beyond science", Dawkins asks "what expertise can theologians bring to deep cosmological questions that scientists cannot?"^[111][112] Elsewhere, Dawkins has written that "there's all the difference in the world between a belief that one is prepared to defend by quoting evidence and logic, and a belief that is supported by nothing more than tradition, authority or revelation."^[84] As examples of "good scientists who are sincerely religious", Dawkins names Arthur Peacocke, Russell Stannard, John Polkinghorne and Francis Collins, but says "I remain baffled ... by their belief in the details of the Christian religion."^{[113][114][115][116][117]} He has said that the publication of The God Delusion is "probably the culmination" of his campaign against religion.^[118]

In 2007 Dawkins founded the Out Campaign to encourage atheists worldwide to declare their stance publicly and proudly.^[119] Inspired by the gay rights movement, Dawkins hopes that atheists' identifying of themselves as such, and thereby increasing public awareness of how many people hold these views, will reduce the negative opinion of atheism among the religious majority.^[120][121]

In September 2008, following a complaint by Islamic creationist Adnan Oktar, a court in Turkey blocked access to Dawkins' website richarddawkins.net. The court decision was made due to "insult to personality".^{[122][123][124][125][126][127]} As of 8 July 2011, richarddawkins.net is no longer blocked in Turkey.^[128]

Dawkins with Ariane Sherine at the Atheist Bus Campaign launch in London

In October 2008, Dawkins officially supported the UK's first atheist advertising initiative, the Atheist Bus Campaign. Created by Guardian journalist Ariane Sherine and administered by the British Humanist Association the campaign aimed to raise funds to place atheist adverts on buses in the London area, and Dawkins pledged to match the amount raised by atheists, up to a maximum of £5,500. However, the campaign was an unprecedented success, raising over £100,000 in its first four days, and generating global press coverage.^[129][130] The campaign, started in January 2009, features adverts across the UK with the slogan: "There's probably no God. Now stop worrying and enjoy your life." Dawkins said that "this campaign to put alternative slogans on London buses will make people think—and thinking is anathema to religion."^[131]

In 2010 Dawkins supported legal efforts to charge Pope Benedict XVI with crimes against humanity. Dawkins and fellow anti-religion campaigner Christopher Hitchens were believed to have explored the option of attempting to have the Pope arrested under the same legal principle that saw Chilean dictator Augusto Pinochet arrested during a visit to Britain in 1998.^[132]

Dawkins has given support to the idea of a "free thinking" school which he calls "Think for Yourself Academy".^[133] The school would not "indoctrinate children in atheism, any more than in religion" but it would teach children to "ask for evidence, to be sceptical, critical, open-minded".^[134][135]

On 15 September 2010, Dawkins, along with 54 other public figures, signed an open letter published in The Guardian, stating their opposition to Pope Benedict XVI's state visit to the United Kingdom, while acknowledging his right to tour the UK as head of the Roman Catholic Church.^[136]

Richard Dawkins Foundation[link]

In 2006 Dawkins founded the Richard Dawkins Foundation for Reason and Science (RDFRS), a non-profit organisation. The foundation is in developmental phase. It has been granted charitable status in the United Kingdom and the United States. RDFRS plans to finance research on the psychology of belief and religion, finance scientific education programs and materials, and publicise and support secular charitable organisations. The foundation also offers humanist, rationalist and scientific materials and information through its website.^[137]

Dawkins has said the "trend toward theocratic thinking in the United States is a danger not only for America but for the entire world."^[138] Connected to this concern, Dawkins invited Sean Faircloth to serve as opening speaker on Dawkins' 2011 US book tour. Faircloth is author of the book Attack of the Theocrats, How the Religious Right Harms Us All and What We Can Do About It. The Richard Dawkins Foundation (United States branch) later hired Faircloth, who has ten years experience as a state legislator, as Director of Strategy and Policy.^[138]

Other fields[link]

Dawkins talking at Kepler's Books, Menlo Park, California, 29 October 2006.

In his role as professor for public understanding of science, Dawkins has been a critic of pseudoscience and alternative medicine. His 1998 book Unweaving the Rainbow takes John Keats' accusation that, by explaining the rainbow, Isaac Newton had diminished its beauty, and argues for the opposite conclusion. He suggests that deep space, the billions of years of life's evolution, and the microscopic workings of biology and heredity contain more beauty and wonder than do "myths" and "pseudoscience".^[139] Dawkins wrote a foreword to John Diamond's posthumously published Snake Oil, a book devoted to debunking alternative medicine, in which he asserted that alternative medicine was harmful, if only because it distracted patients from more successful conventional treatments and gave people false hopes.^[140] Dawkins states that "there is no alternative medicine. There is only medicine that works and medicine that doesn't work."^[141]