If Jesus were alive today, what would he tweet? Which gods would have the most number of facebook “likes”? Is it O.K. to take your smartphone to the toilet if your Torah or Bible app is open on it? These may seem like frivolous questions, but interactive, mobile social media, dubbed Web 2.0 is increasingly becoming the medium through which people explore spirituality, raising new questions that challenge religious authority and the meaning of religious community.

In this week’s Encounter program, Worship 2.0, Masako Fukui explores how mainly Christian and Jewish faiths are using social media, and discover a future where we’re likely to merge with our mobile communications tools to become religious cyborgs. But what kind of cyborgs still remains a mystery.

The program about social media and religion will air this Saturday, 5 p.m. (AEST) on ABC Radio National or it can be streamed or downloaded.

Please feel free to leave a comment on our comments pages, or on our twitter feed.

G’day everyone,Cover

I’d like to promote a book coming out by IGI Global, of which I’m a contributor:

Networked Sociability and Individualism: Technology for Personal and Professional Relationships, ed. Francesca Comunello.

The recent popularity of Social Network Sites (SNS) shows that there is a growing interest in articulating, making visible, and managing personal or professional relationships through technology-enabled environments.

Networked Sociability and Individualism: Technology for Personal and Professional Relationships provides a multidisciplinary framework for analysing the new forms of sociability enabled by digital media and networks. This book focuses on a variety of social media and computer-mediated communication environments with the aim of identifying and understanding different types of social behaviour and identity expression.

For more information, and a list of contributors, go to http://www.igi-global.com/book/networked-sociability-individualism/53001. To get a discount when ordering one or more copies (and other titles), go here: http://www.igi-global.com/Files/Ancillary/e854d522-d7bc-4f50-aab8-d4213da6f8fa_9781613503386.pdf.

The newest edition of Studies in World Christianity focusses on material religion. It has an article by Ryan Torma and me on materiality, aesthetics, and digital religion. Check it out.

In the last podcast of A World of Possibilities, MIT Professor Sherry Turkle, and author of the seminal internet research book, Life on the Screen, talks about her new book, Alone Together. While I thought her first book was a sensitive, honest and honourable exploration in the lives of young people engaged in virtual worlds, it seems that Turkle is getting old and afflicted of with the same cynicism and fear that Carr has, covered up with social science.

The podcast conversation explores two topics: our relationship with robots, and our relationships with each other through machines. And she opened up her future fears.

Fear 1: that our need for connection with people will be replaced with robots. Her problem with this is that our need for connection will not fully be reciprocated, as robots may simulate a need for us, but not really have it (robots will have need for power and maintenance, but not touch, talk, etc). Remember how we feared this twenty years ago with tamagotchis? However, tamagotchis only ever entered our society as a game. While robots may give us the perception of need and communication thereof, there are definite therapeutic benefits in this.

Fear 2: that if robots need less, and do more, then they will replace humans. I agree this is a true fear, but it’s a problem that’s already happening in the world. E.g. Shifting work from Australia to India. To combat this we struggle to improve conditions for workers on a global scale, protect rights and build solid infrastructure that will fairly distribute wealth and health in the face of globalization. While globalization may shift to robotization, this problems remain and so too the fight for solution.

Fear 3: that sharing information on mobile devices gives us only illusion of togetherness, not a reality. She harks back to days where families watched TV together. Here Turkle really exposes her “Good old days” syndrome in that, back in those days, people complained that TV replaced true conversation, playing music as a family, etc. Parents lament they can only get their child to text "I love you" rather than say it. My parents complained kids didn’t talk at all. Her book’s chapter which explores this is titled "Don’t call!" The basic telephone offered the value of voice to conversation, that is now lost to us. Maybe the deeper issue is that telephone demanded time and attention, while kids may have voice but don’t have time commitment. This may be a result of poor parenting in technologised environment. My last post explored how parents are dealing with this. Also, recent news has shown that social media can be a powerful joining and mobilizing force, if used well.

Fear 4: the surge of triviality in social media replaces deep connection of full conversation. She is reiterating all of Carr’s laments here. Her experience of connecting with people she admired on Twitter only to see their banal tweets on not being able to find a good coffee at the airport. Laments the public sphere is being flooded with trivial information. In my eyes she merely shows that she is still stuck in the delineation between public and private. Social media is challenging us to reconsider the balance between public and private in our social connections, by rhizomatising them. It shows that she had an expectation of her meeting with this person through Twitter, but that may have just as well occurred if she happened upon him or her in person at the airport. Her expectations of Twitter are not mine, and so her response to it is different.

The generation gap between digital natives and digital immigrants is becoming more obvious as digital immigrants count their losses in the cultural convergence, and publish them. However I remain convinced that it is a repeat of countless shifts in cultural values and practices. Already the signs are here about emotional, physical and social well-being will be maintained, if not strengthened. Other things, we should just let go.

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