Excavations at the site of Gran Dolina, in the Atapuerca Mountains, Spain, 2008

Archaeology, or archeology^[1] (from Greek ἀρχαιολογία, archaiologia – ἀρχαῖος, arkhaios, "ancient"; and -λογία, -logia, "-logy^[2]"), is the study of human activity, primarily through the recovery and analysis of the material culture and environmental data that they have left behind, which includes artifacts, architecture, biofacts and cultural landscapes (the archaeological record). Because archaeology employs a wide range of different procedures, it can be considered to be both a science and a humanity,^[3] and in the United States it is thought of as a branch of anthropology,^[4] although in Europe it is viewed as a separate discipline.

Archaeology studies human history from the development of the first stone tools in eastern Africa 3.4 million years ago up until recent decades.^[5] (Archaeology does not include the discipline of paleontology.) It is of most importance for learning about prehistoric societies, when there are no written records for historians to study, making up over 99% of total human history, from the Palaeolithic until the advent of literacy in any given society.^[3] Archaeology has various goals, which range from studying human evolution to cultural evolution and understanding culture history.^[6]

The discipline involves surveyance, excavation and eventually analysis of data collected to learn more about the past. In broad scope, archaeology relies on cross-disciplinary research. It draws upon anthropology, history, art history, classics, ethnology, geography,^[7] geology,^[8][9][10] linguistics, semiology, physics, information sciences, chemistry, statistics, paleoecology, paleontology, paleozoology, paleoethnobotany, and paleobotany.

Archaeology developed out of antiquarianism in Europe during the 19th century, and has since become a discipline practiced across the world. Since its early development, various specific sub-disciplines of archaeology have developed, including maritime archaeology, feminist archaeology and archaeoastronomy, and numerous different scientific techniques have been developed to aid archaeological investigation. Nonetheless, today, archaeologists face many problems, ranging from dealing with pseudoarchaeology to the looting of artifacts and opposition to the excavation of human remains.

Purpose[link]

Replica of the skull of the Taung child, uncovered in South Africa. The Child was an infant of the Australopithecus africanus species, an early form of hominin

The purpose of archaeology is to learn more about past societies and the development of the human race. Over 99% of the history of humanity has occurred within prehistoric cultures, who did not make use of writing, thereby not leaving written records about themselves that we can study today. Without such written sources, the only way to learn about prehistoric societies is to use archaeology. Many important developments in human history occurred during prehistory, including the evolution of humanity during the Palaeolithic period, when the hominins developed from the australopithecines through to the early homos in Africa and finally into modern Homo sapiens. Archaeology also sheds light on many of humanity's technological advances, for instance the ability to use fire, the development of stone tools, the discovery of metallurgy, the beginnings of religion and the creation of agriculture. Without archaeology, we would know little or nothing about the use of material culture by humanity that pre-dates writing.^[11]

However, it is not only prehistoric, pre-literate cultures that can be studied using archaeology but historic, literate cultures as well, through the sub-discipline of historical archaeology. For many literate cultures, such as Ancient Greece and Mesopotamia, their surviving records are often incomplete and biased to some extent. In many societies, literacy was restricted to the elite classes, such as the clergy or the bureaucracy of court or temple. The literacy even of aristocrats has sometimes been restricted to deeds and contracts. The interests and world-view of elites are often quite different from the lives and interests of the populace. Writings that were produced by people more representative of the general population were unlikely to find their way into libraries and be preserved there for posterity. Thus, written records tend to reflect the biases, assumptions, cultural values and possibly deceptions of a limited range of individuals, usually a small fraction of the larger population. Hence, written records cannot be trusted as a sole source. The material record may be closer to a fair representation of society, though it is subject to its own biases, such as sampling bias and differential preservation.^[12]

Theory[link]

Sign at Lubbock Lake Landmark in Lubbock, Texas

There is no one singular approach to archaeological theory that has been adhered to by all archaeologists. When archaeology developed in the late 19th century, the first approach to archaeological theory to be practiced was that of cultural-history archaeology, which held the goal of explaining why cultures changed and adapted rather than just highlighting the fact that they did, therefore emphasizing historical particularism.^[13] In the early 20th century, many archaeologists who studied past societies with direct continuing links to existing ones (such as those of Native Americans, Siberians, Mesoamericans etc.) followed the direct historical approach, compared the continuity between the past and contemporary ethnic and cultural groups.^[13] In the 1960s, an archaeological movement largely led by American archaeologists like Lewis Binford and Kent Flannery arose that rebelled against the established cultural-history archaeology.^[14][15] They proposed a "New Archaeology", which would be more "scientific" and "anthropological", with hypothesis testing and the scientific method very important parts of what became known as processual archaeology.^[13]

In the 1980s, a new postmodern movement arose led by the British archaeologists Michael Shanks,^{[16][17][18][19]} Christopher Tilley,^[20] Daniel Miller,^[21][22] and Ian Hodder,^{[23][24][25][26][27][28]} which has become known as post-processual archaeology. It questioned processualism's appeals to scientific positivism and impartiality, and emphasised the importance of a more self-critical theoretical reflexivity.^{[citation needed]} However, this approach has been criticized by processualists as lacking scientific rigor, and the validity of both processualism and post-processualism is still under debate. Meanwhile, another theory, known as historical processualism has emerged seeking to incorporate a focus on process and post-processual archaeology's emphasis of reflexivity and history.^[29]

Archaeological theory now borrows from a wide range of influences, including neo-Darwinian evolutionary thought, phenomenology, postmodernism, agency theory, cognitive science, Structural functionalism, gender-based and Feminist archaeology, and Systems theory.

Methods[link]

An archaeological investigation usually involves several distinct phases, each of which employs its own variety of methods. Before any practical work can begin however, a clear objective as to what the archaeologists are looking to achieve must be agreed upon. This done, a site is surveyed to find out as much as possible about it and the surrounding area. Second, an excavation may take place to uncover any archaeological features buried under the ground. And, third, the data collected from the excavation is studied and evaluated in an attempt to achieve the original research objectives of the archaeologists. It is then considered good practice for the information to be published so that it is available to other archaeologists and historians, although this is sometimes neglected.^[30]

Remote sensing[link]

Before actually starting to dig in a location, satellite imagery can be used to look where sites are located within a large area.^[31]

Field survey[link]

Monte Alban archaeological site

The archaeological project then continues (or alternatively, begins) with a field survey. Regional survey is the attempt to systematically locate previously unknown sites in a region. Site survey is the attempt to systematically locate features of interest, such as houses and middens, within a site. Each of these two goals may be accomplished with largely the same methods.

Survey was not widely practiced in the early days of archaeology. Cultural historians and prior researchers were usually content with discovering the locations of monumental sites from the local populace, and excavating only the plainly visible features there. Gordon Willey pioneered the technique of regional settlement pattern survey in 1949 in the Viru Valley of coastal Peru,^[32][33] and survey of all levels became prominent with the rise of processual archaeology some years later.^[34]

Survey work has many benefits if performed as a preliminary exercise to, or even in place of, excavation. It requires relatively little time and expense, because it does not require processing large volumes of soil to search out artifacts. (Nevertheless, surveying a large region or site can be expensive, so archaeologists often employ sampling methods.)^[35] As with other forms of non-destructive archaeology, survey avoids ethical issues (of particular concern to descendant peoples) associated with destroying a site through excavation. It is the only way to gather some forms of information, such as settlement patterns and settlement structure. Survey data are commonly assembled into maps, which may show surface features and/or artifact distribution.

The simplest survey technique is surface survey. It involves combing an area, usually on foot but sometimes with the use of mechanized transport, to search for features or artifacts visible on the surface. Surface survey cannot detect sites or features that are completely buried under earth, or overgrown with vegetation. Surface survey may also include mini-excavation techniques such as augers, corers, and shovel test pits. If no materials are found, the area surveyed is deemed sterile.

Aerial survey is conducted using cameras attached to airplanes, balloons, or even Kites. A bird's-eye view is useful for quick mapping of large or complex sites. Aerial photographs are used to document the status of the archaeological dig. Aerial imaging can also detect many things not visible from the surface. Plants growing above a buried man made structure, such as a stone wall, will develop more slowly, while those above other types of features (such as middens) may develop more rapidly. Photographs of ripening grain, which changes colour rapidly at maturation, have revealed buried structures with great precision. Aerial photographs taken at different times of day will help show the outlines of structures by changes in shadows. Aerial survey also employs infrared, ground-penetrating radar wavelengths, LiDAR and thermography.

Geophysical survey can be the most effective way to see beneath the ground. Magnetometers detect minute deviations in the Earth's magnetic field caused by iron artifacts, kilns, some types of stone structures, and even ditches and middens. Devices that measure the electrical resistivity of the soil are also widely used. Archaeological features whose electrical resistivity contrasts with that of surrounding soils can be detected and mapped. Some archaeological features (such as those composed of stone or brick) have higher resistivity than typical soils, while others (such as organic deposits or unfired clay) tend to have lower resistivity.

Although some archaeologists consider the use of metal detectors to be tantamount to treasure hunting, others deem them an effective tool in archaeological surveying. Examples of formal archaeological use of metal detectors include musketball distribution analysis on English Civil War battlefields, metal distribution analysis prior to excavation of a 19th century ship wreck, and service cable location during evaluation. Metal detectorists have also contributed to archaeology where they have made detailed records of their results and refrained from raising artifacts from their archaeological context. In the UK, metal detectorists have been solicited for involvement in the Portable Antiquities Scheme.

Regional survey in underwater archaeology uses geophysical or remote sensing devices such as marine magnetometer, side-scan sonar, or sub-bottom sonar.

Excavation[link]

Excavations at the 3800-year-old Edgewater Park Site, Iowa

Archaeological excavation that discovered prehistoric caves in Vill (Innsbruck), Austria

An archaeologist sifting for POW remains on Wake Island.

Archaeological excavation existed even when the field was still the domain of amateurs, and it remains the source of the majority of data recovered in most field projects. It can reveal several types of information usually not accessible to survey, such as stratigraphy, three-dimensional structure, and verifiably primary context.

Modern excavation techniques require that the precise locations of objects and features, known as their provenance or provenience, be recorded. This always involves determining their horizontal locations, and sometimes vertical position as well (also see Primary Laws of Archaeology). Likewise, their association, or relationship with nearby objects and features, needs to be recorded for later analysis. This allows the archaeologist to deduce which artifacts and features were likely used together and which may be from different phases of activity. For example, excavation of a site reveals its stratigraphy; if a site was occupied by a succession of distinct cultures, artifacts from more recent cultures will lie above those from more ancient cultures.

Excavation is the most expensive phase of archaeological research, in relative terms. Also, as a destructive process, it carries ethical concerns. As a result, very few sites are excavated in their entirety. Again the percentage of a site excavated depends greatly on the country and "method statement" issued. In places 90% excavation is common. Sampling is even more important in excavation than in survey. It is common for large mechanical equipment, such as backhoes (JCBs), to be used in excavation, especially to remove the topsoil (overburden), though this method is increasingly used with great caution. Following this rather dramatic step, the exposed area is usually hand-cleaned with trowels or hoes to ensure that all features are apparent.

The next task is to form a site plan and then use it to help decide the method of excavation. Features dug into the natural subsoil are normally excavated in portions to produce a visible archaeological section for recording. A feature, for example a pit or a ditch, consists of two parts: the cut and the fill. The cut describes the edge of the feature, where the feature meets the natural soil. It is the feature's boundary. The fill is what the feature is filled with, and will often appear quite distinct from the natural soil. The cut and fill are given consecutive numbers for recording purposes. Scaled plans and sections of individual features are all drawn on site, black and white and colour photographs of them are taken, and recording sheets are filled in describing the context of each. All this information serves as a permanent record of the now-destroyed archaeology and is used in describing and interpreting the site.

Analysis[link]

Once artifacts and structures have been excavated, or collected from surface surveys, it is necessary to properly study them, to gain as much data as possible. This process is known as post-excavation analysis, and is usually the most time-consuming part of the archaeological investigation. It is not uncommon for the final excavation reports on major sites to take years to be published.

At its most basic, the artifacts found are cleaned, cataloged and compared to published collections, to classify them typologically and to identify other sites with similar artifact assemblages. However, a much more comprehensive range of analytical techniques are available through archaeological science, meaning that artifacts can be dated and their compositions examined. The bones, plants and pollen collected from a site can all be analyzed (using the techniques of zooarchaeology, paleoethnobotany, and palynology), while any texts can usually be deciphered.

These techniques frequently provide information that would not otherwise be known and therefore contribute greatly to the understanding of a site.

Virtual archaeology[link]

Some time around 1995 archaeologists started using computer graphics to build virtual 3D models of sites such as the throne room of an ancient Assyrian palace or ancient Rome.^[36] This is done by collecting normal photographs and using computer graphics to build the virtual 3D model.^[36] In more general terms, computers can be used to recreate the environment and conditions of the past, such as objects, buildings, landscapes and even ancient battles.^[36] Computer simulation can be used to simulate the living conditions of an ancient community and to see how it would have reacted to various scenarios (such as how much food to grow, how many animals to slaughter, etc.)^[36] Computer-built topographical models have been combined with astronomical calculations to verify whether or not certain structures (such as pillars) were aligned with astronomical events such as the sun's position at a solstice.^[36]

Academic sub-disciplines[link]

As with most academic disciplines, there are a very large number of archaeological sub-disciplines characterised by a specific method or type of material (e.g., lithic analysis, music, archaeobotany), geographical or chronological focus (e.g. Near Eastern archaeology, Islamic archaeology, Medieval archaeology), other thematic concern (e.g. maritime archaeology, landscape archaeology, battlefield archaeology), or a specific archaeological culture or civilisation (e.g. Egyptology, Indology, Sinology).

Historical archaeology[link]

Historical archaeology is the study of cultures with some form of writing.

In England, archaeologists have uncovered the long-lost layouts of medieval villages abandoned after the crises of the 14th century and the equally lost layouts of 17th century parterre gardens swept away by a change in fashion.^{[citation needed]} In downtown New York City archaeologists have exhumed the 18th century remains of the African burial ground.

Ethnoarchaeology[link]

Ethnoarchaeology is the archaeological study of living people.^{[37][38][39][40][41][42]} The approach gained notoriety during the emphasis on middle range theory that was a feature of the processual movement of the 1960s. Early ethnoarchaeological research focused on hunting and gathering or foraging societies. Ethnoarchaeology continues to be a vibrant component of post-processual and other current archaeological approaches.^{[43][44][45][46]} Ethnoarchaeology is the use of ethnography to increase and improve analogs, which are then used as analogies to interpret the archaeological record. In short, ethnoarchaeology is the application of ethnography to archaeology.^[47]

Experimental archaeology[link]

Experimental archaeology represents the application of the experimental method to develop more highly controlled observations of processes that create and impact the archaeological record.^{[48][49][50][51][52]} In the context of the logical positivism of processualism with its goals of improving the scientific rigor of archaeological epistemologies the experimental method gained importance. Experimental techniques remain a crucial component to improving the inferential frameworks for interpreting the archaeological record.

Archaeometry[link]

Archaeometry is a field of study that aims to systematize archaeological measurement. It emphasizes the application of analytical techniques from physics, chemistry, and engineering. It is a lively field of research that frequently focuses on the definition of the chemical composition of archaeological remains for source analysis.^[53] Archaeometry also investigates different spatial characteristics of features, employing such methods as space syntax and geodesy, which can be analyzed using computer-based geographic information system technologies. A relatively nascent subfield is that of archaeological materials, designed to enhance understanding of prehistoric and non-industrial culture through scientific analysis of the structure and properties of materials associated with human activity.^[54]

Cultural resources management[link]

This section may contain original research. Please improve it by verifying the claims made and adding references. Statements consisting only of original research may be removed. More details may be available on the talk page. (September 2007)

While archaeology can be done as a pure science, it can also be an applied science, namely the study of archaeological sites that are threatened by development. In such cases, archaeology is a subsidiary activity within Cultural resources management (CRM), also called heritage management in the United Kingdom.^[55] Today, CRM accounts for most of the archaeological research done in the United States and much of that in western Europe as well. In the US, CRM archaeology has been a growing concern since the passage of the National Historic Preservation Act (NHPA) of 1966, and most taxpayers, scholars, and politicians believe that CRM has helped preserve much of that nation's history and prehistory that would have otherwise been lost in the expansion of cities, dams, and highways. Along with other statutes, the NHPA mandates that projects on federal land or involving federal funds or permits consider the effects of the project on each archaeological site.

The application of CRM in the United Kingdom is not limited to government-funded projects. Since 1990 PPG 16^[56] has required planners to consider archaeology as a material consideration in determining applications for new development. As a result, numerous archaeological organisations undertake mitigation work in advance of (or during) construction work in archaeologically sensitive areas, at the developer's expense.

In England, ultimate responsibility of care for the historic environment rests with the Department for Culture, Media and Sport^[57] in association with English Heritage.^[58] In Scotland, Wales and Northern Ireland, the same responsibilities lie with Historic Scotland,^[59] Cadw^[60] and the Northern Ireland Environment Agency^[61] respectively.

Among the goals of CRM are the identification, preservation, and maintenance of cultural sites on public and private lands, and the removal of culturally valuable materials from areas where they would otherwise be destroyed by human activity, such as proposed construction. This study involves at least a cursory examination to determine whether or not any significant archaeological sites are present in the area affected by the proposed construction. If these do exist, time and money must be allotted for their excavation. If initial survey and/or test excavation indicates the presence of an extraordinarily valuable site, the construction may be prohibited entirely. CRM is a thriving entity, especially in the United States and Europe where archaeologists from private companies and all levels of government engage in the practice of their discipline.

Cultural resources management has, however, been criticized. CRM is conducted by private companies that bid for projects by submitting proposals outlining the work to be done and an expected budget. It is not unheard-of for the agency responsible for the construction to simply choose the proposal that asks for the least funding. CRM archaeologists face considerable time pressure, often being forced to complete their work in a fraction of the time that might be allotted for a purely scholarly endeavor. Compounding the time pressure is the vetting process of site reports that are required (in the US) to be submitted by CRM firms to the appropriate State Historic Preservation Office (SHPO). From the SHPO's perspective there is to be no difference between a report submitted by a CRM firm operating under a deadline, and a multi-year academic project. The end result is that for a Cultural Resource Management archaeologist to be successful, they must be able to produce academic quality documents at a corporate world pace.

The annual ratio of open academic archaeology positions (inclusive of Post-Doc, temporary, and non tenure track appointments) to the annual number of archaeology MA/MSc and PhD students is grossly disproportionate. This dearth of academic positions causes a predictable excess of well educated individuals who join the ranks of the following year's crop of non-academically employed archaeologists. Cultural Resource Management, once considered an intellectual backwater for individuals with "strong backs and weak minds"^[62] has reaped the benefit of this massive pool of well educated professionals. This results in CRM offices increasingly staffed by advance degreed individuals with a track record of producing scholarly articles but who have the notches on their trowels to show they have been in the trenches as a shovelbum.

History of archaeology[link]

Flavio Biondo, an Italian Renaissance humanist historian, created a systematic and documented guide to the ruins and topography of ancient Rome in the early 15th century for which he has been called an early founder of archaeology. Ciriaco de' Pizzicolli or Cyriacus of Ancona (31 July 1391 — 1453/55) was a restlessly itinerant Italian humanist who came from a prominent family of merchants in Ancona. Ciriaco traveled all around the Eastern Mediterranean, noting down his archaeological discoveries in his day-book, Commentaria, that eventually filled six volumes. He has been called father of archaeology.

After that, modern archaeology has its origins in the antiquarianism of Europe in the mid-19th century, where it developed soon after the scientific advancement of geology, which had shown that the Earth was billions rather than thousands of years old, as was then commonly believed. Soon after this, in 1859, Charles Darwin's On the Origin of Species was published, outlining his theory of evolution, eventually leading scientists to believe that humanity was in fact millions of years old, thereby providing a time limit within which the burgeoning archaeological movement could study. Meanwhile, in 1836 the Danish historian Christian Jürgensen Thomsen published A Ledetraad til Nordisk Oldkyndighed (Guideline to Scandinavian Antiquity) translated into English in 1848, in which he proposed the idea that collections of European artifacts from prehistory could be divided up into a three age system: the Stone Age, Bronze Age and Iron Age.Thomsen was not the first scholar to propose the three age system (that idea dated back to Greek and Roman thinkers), but he was the first to apply these categories to material culture, and with that innovation came significant advances in the concept of seriation, or stylistic changes through time.^[63]

It was these three concepts of human antiquity, evolution and the Three-Age system that are often thought of as the building blocks for modern archaeology.^[64]

Howard Carter in the Pharaon Tutankhamen's tomb, 1924

Soon the early archaeologists began to investigate various areas around the world, with the study of ancient Aegean civilization being stimulated by the excavations of Heinrich Schliemann at Troy, and of Arthur Evans at Crete, whilst John Lloyd Stephens was a pivotal figure in the rediscovery of Maya civilization throughout Central America. However, the methodologies employed by these archaeologists were highly flawed by today's standards, often having a eurocentric bias, and many early European archaeologists often relied on anthropological and ethnographic accounts provided by the likes of Edward Tylor and Lewis Henry Morgan, thereby comparing contemporary "savage" peoples like the Native Americans with the historical peoples of Europe who lived in similar societies.^[65] Soon the new discipline of archaeology spread to North America, where it was taken up by figures like Samuel Haven and William Henry Holmes, who excavated ancient Native American monuments.^[66]

Further advancements in archaeological field methodology arose in the late 19th century. One of the pioneering figures in this was Augustus Pitt Rivers, who meticulously excavated on Cranborne Chase in southern England, emphasising that it was not only items of beauty or value that should be recorded but mundane items as well; he therefore helped to differentiate archaeology from antiquarianism. Other important archaeologists who further refined the discipline in the late 19th and early 20th centuries were Flinders Petrie (who excavated in Egypt and Palestine), Sir Mortimer Wheeler (India), Dorothy Garrod (the Middle East), Max Uhle (Peru) and Alfred Kidder (Mexico).^[67] Further adaptation and innovation in archaeology continued throughout the 20th century, in particular in the 1960s, when maritime archaeology was popularised by George Bass, urban archaeology became more prevalent with redevelopment in many European cities, and rescue archaeology was developed as a result of increasing commercial development.^[67]

Popular views of archaeology[link]

Extensive excavations at Beit She'an, Israel

Early archaeology was largely an attempt to uncover spectacular artifacts and features, or to explore vast and mysterious abandoned cities. Such pursuits continue to fascinate the public. Books, films, and video games, such as Indiana Jones, King Solomon's Mines, The City of Brass, Relic Hunter, The Mummy, Stargate, and Tomb Raider all testify to the public's interest in the discovery aspect of archaeology.

Much thorough and productive research has indeed been conducted in dramatic locales such as Copán and the Valley of the Kings, but the bulk of activities and finds of modern archaeology are not so sensational. Archaeological adventure stories tend to ignore the painstaking work involved in carrying out modern surveys, excavations, and data processing. Some archaeologists refer to such off-the-mark portrayals as "pseudoarchaeology".^[68]

Archaeology has been portrayed in the mainstream media in sensational ways. This has its advantages and disadvantages. Many practitioners point to the childhood excitement of Indiana Jones films as their inspiration to enter the field.^[69][70] Archaeologists are also very much reliant on public support, the question of exactly who they are doing their work for is often discussed.^[71]

Current issues and controversy[link]

Public archaeology[link]

Motivated by a desire to halt looting, curb pseudoarchaeology, and to help preserve archaeological sites through education and fostering public appreciation for the importance of archaeological heritage, archaeologists are mounting public-outreach campaigns.^[72] They seek to stop looting by combatting people who illegally take artifacts from protected sites, and by alerting people who live near archaeological sites of the threat of looting. Common methods of public outreach include press releases, and the encouragement of school field trips to sites under excavation by professional archaeologists.^{[citation needed]} Public appreciation of the significance of archaeology and archaeological sites often leads to improved protection from encroaching development or other threats.

One audience for archaeologists' work is the public. They increasingly realize that their work can benefit non-academic and non-archaeological audiences, and that they have a responsibility to educate and inform the public about archaeology. Local heritage awareness is aimed at increasing civic and individual pride through projects such as community excavation projects, and better public presentations of archaeological sites and knowledge.^{[citation needed]} The U.S.Dept. of Agriculture, Forest Service(USFS) operates a volunteer archaeology and historic preservation program called the Passport in Time (PIT). Volunteers work with professional USFS archaeologists and historians on national forests throughout the U.S. Volunteers are involved in all aspects of professional archaeology under expert supervision.^[73]

In the UK, popular archaeology programs such as Time Team and Meet the Ancestors have resulted in a huge upsurge in public interest.^{[citation needed]} Where possible, archaeologists now make more provisions for public involvement and outreach in larger projects than they once did, and many local archaeological organizations operate within the Community archaeology framework to expand public involvement in smaller-scale, more local projects. Archaeological excavation, however, is best undertaken by well-trained staff that can work quickly and accurately. Often this requires observing the necessary health and safety and indemnity insurance issues involved in working on a modern building site with tight deadlines. Certain charities and local government bodies sometimes offer places on research projects either as part of academic work or as a defined community project.^{[citation needed]} There is also a flourishing industry selling places on commercial training excavations and archaeological holiday tours.^{[citation needed]}

Archaeologists prize local knowledge and often liaise with local historical and archaeological societies, which is one reason why Community archaeology projects are starting to become more common. Often archaeologists are assisted by the public in the locating of archaeological sites, which professional archaeologists have neither the funding, nor the time to do.

The Archaeological Legacy Institute (ALI), self-described as "an independent, nonprofit, tax-exempt (501[c][3])", is a research and education corporation registered in Oregon in 1999. The ALI founded an online Archaeology Channel to support the organization's mission "to develop ways to make archaeology more effective both in gathering important information about past human lifeways and in delivering that information to the public and the profession."^[74]

Pseudoarchaeology[link]

Pseudoarchaeology is an umbrella term for all activities that claim to be archaeological but in fact violate commonly accepted and scientific archaeological practices. It includes much fictional archaeological work (discussed above), as well as some actual activity. Many non-fiction authors have ignored the scientific methods of processual archaeology, or the specific critiques of it contained in post-processualism.

An example of this type is the writing of Erich von Däniken. His 1968 book, Chariots of the Gods?, together with many subsequent lesser-known works, expounds a theory of ancient contacts between human civilisation on Earth and more technologically advanced extraterrestrial civilisations. This theory, known as palaeocontact theory, or Ancient astronaut theory, is not exclusively Däniken's, nor did the idea originate with him. Works of this nature are usually marked by the renunciation of well-established theories on the basis of limited evidence and the interpretation of evidence with a preconceived theory in mind.

Looting[link]

Stela of a king named Adad-Nirari. Object stolen from the Iraq National Museum in the looting in connection with the Iraq war of 2003.

Looting of archaeological sites is an ancient problem. For instance, many of the tombs of the Egyptian pharaohs were looted during antiquity.^[75] Archaeology stimulates interest in ancient objects, and people in search of artifacts or treasure cause damage to archaeological sites. The commercial and academic demand for artifacts unfortunately contributes directly to the illicit antiquities trade. Smuggling of antiquities abroad to private collectors has caused great cultural and economic damage in many countries whose governments lack the resources and or the will to deter it. Looters damage and destroy archaeological sites, denying future generations information about their ethnic and cultural heritage. Indigenous peoples especially lose access to and control over their 'cultural resources', ultimately denying them the opportunity to know their past.^[76]

Popular consciousness often associates looting with poor Third World countries,^{[citation needed]} but this is a false assumption.^[76] A lack of financial resources and political will are chronic worldwide problems inhibiting more effective protection of archaeological sites. Many Native American Indians today, such as Vine Deloria, Jr., consider any removal of cultural artifacts from a Native American Indian site to be theft, and much of professional archaeology as academic looting.

In 1937 W. F. Hodge the Director of the Southwest Museum in Los Angeles CA, released a statement that the museum would no longer purchase or accept collections from looted contexts.^[77] The first conviction of the transport of artifacts illegally removed from private property under the Archaeological Resources Protection Act (ARPA; Public Law 96-95; 93 Statute 721; 16 U.S.C. § 470aamm) was in 1992 in the State of Indiana.^[78]

Descendant peoples[link]

In the United States, examples such as the case of Kennewick Man have illustrated the tensions between Native Americans and archaeologists, which can be summarized as a conflict between a need to remain respectful toward sacred burial sites and the academic benefit from studying them. For years, American archaeologists dug on Indian burial grounds and other places considered sacred, removing artifacts and human remains to storage facilities for further study. In some cases human remains were not even thoroughly studied but instead archived rather than reburied. Furthermore, Western archaeologists' views of the past often differ from those of tribal peoples. The West views time as linear; for many natives, it is cyclic. From a Western perspective, the past is long-gone; from a native perspective, disturbing the past can have dire consequences in the present.

As a consequence of this, American Indians attempted to prevent archaeological excavation of sites inhabited by their ancestors, while American archaeologists believed that the advancement of scientific knowledge was a valid reason to continue their studies. This contradictory situation was addressed by the Native American Graves Protection and Repatriation Act (NAGPRA, 1990), which sought to reach a compromise by limiting the right of research institutions to possess human remains. Due in part to the spirit of postprocessualism, some archaeologists have begun to actively enlist the assistance of indigenous peoples likely to be descended from those under study.

Archaeologists have also been obliged to re-examine what constitutes an archaeological site in view of what native peoples believe to constitute sacred space. To many native peoples, natural features such as lakes, mountains or even individual trees have cultural significance. Australian archaeologists especially have explored this issue and attempted to survey these sites to give them some protection from being developed. Such work requires close links and trust between archaeologists and the people they are trying to help and at the same time study.

While this cooperation presents a new set of challenges and hurdles to fieldwork, it has benefits for all parties involved. Tribal elders cooperating with archaeologists can prevent the excavation of areas of sites that they consider sacred, while the archaeologists gain the elders' aid in interpreting their finds. There have also been active efforts to recruit aboriginal peoples directly into the archaeological profession.

Repatriation[link]

See Repatriation and reburial of human remains

A new trend in the heated controversy between First Nations groups and scientists is the repatriation of native artifacts to the original descendants. An example of this occurred June 21, 2005, when community members and elders from a number of the 10 Algonquian nations in the Ottawa area convened on the Kitigan Zibi reservation near Maniwaki, Quebec, to inter ancestral human remains and burial goods — some dating back 6,000 years. It was not determined, however, if the remains were directly related to the Algonquin people who now inhabit the region. The remains may be of Iroquoian ancestry, since Iroquoian people inhabited the area before the Algonquin. Moreover, the oldest of these remains might have no relation at all to the Algonquin or Iroquois, and belong to an earlier culture who previously inhabited the area.

The remains and artifacts, including jewelry, tools and weapons, were originally excavated from various sites in the Ottawa Valley, including Morrison and the Allumette Islands. They had been part of the Canadian Museum of Civilization's research collection for decades, some since the late 19th century. Elders from various Algonquin communities conferred on an appropriate reburial, eventually deciding on traditional redcedar and birchbark boxes lined with redcedar chips, muskrat and beaver pelts.

Now, an inconspicuous rock mound marks the reburial site where close to 80 boxes of various sizes are buried, no further scientific study is possible. Although negotiations were at times tense between the Kitigan Zibi community and museum, they were able to reach agreement.^[79]

Kennewick Man is another repatriation candidate that has been the source of heated debate.

See also[link]

	Anthropology portal
	Archaeology portal

Lists

• List of archaeological periods
• List of archaeological sites sorted by country
• List of archaeologists
• List of Russian archaeologists
• List of prominent paleoethnobotanists

References[link]

Bibliography[link]

Further reading[link]

• Archaeology (magazine)
• Lewis Binford - New Perspectives in Archaeology (1968) ISBN 0-202-33022-2
• Glyn Daniel - A Short History of Archaeology (1991)
• Kevin Greene - Introduction to Archaeology (1983)
• Thomas Hester, Harry Shafer, and Kenneth L. Feder - Field Methods in Archaeology 7th edition (1997)
• Ian Hodder & Scott Hutson - "Reading the Past" 3rd. edition (2003)
• International Journal of South American Archaeology - IJSA (magazine)
• Internet Archaeology, e-journal
• C. U. Larsen - Sites and Monuments (1992)
• Adrian Praetzellis - Death by Theory, AltaMira Press (2000). ISBN 0-7425-0359-3 / 9780742503595
• Colin Renfrew & Paul Bahn - Archaeology: theories, methods and practice, 2nd edition (1996)
• Smekalova, T. N.; Voss O.; & Smekalov S. L. (2008). "Magnetic Surveying in Archaeology. More than 10 years of using the Overhauser GSM-19 gradiometer". Wormianum.
• David Hurst Thomas - Archaeology, 3rd. edition (1998)
• Robert J. Sharer & Wendy Ashmore - Archaeology: Discovering our Past 2nd edition (1993)
• Bruce Trigger - "A History of Archaeological Thought" 2nd. edition (2007)
• Alison Wylie - Thinking From Things: Essays in the Philosophy of Archaeology, University of California Press, Berkeley CA, 2002

External links[link]

Wikimedia Commons has media related to: Archaeology

Wikiquote has a collection of quotations related to: Archaeology

• 400,000 records of archaeological sites and architecture in England
• Archaeolog.org
• Archaeological news updated daily
• Archaeology Daily News
• Archaeology Times | The top archaeology news from around the world
• Council for British Archaeology
• Estudio de Museología Rosario
• Fasti Online - an online database of archaeological sites
• Great Archaeology
• Kite Aerial Photographers - Archaeology
• NPS Archeology Program: Visit Archeology (Archeology travel guides)
• Sri Lanka Archaeology - New Knowledge in Archaeology in Sri Lanka
• The Archaeological Institute of America
• The Archaeology Channel
• The Archaeology Data Service - Open access online archive for UK and global archaeology
• The Archaeology Division of the American Anthropological Association
• The Canadian Museum of Civilization - Archaeology
• The Society for American Archaeology
• The World Archaeological Congress
• US Forest Service Volunteer program Passport in Time
• World Archaeology News - weekly update from BBC Radio archaeologist, Win Scutt

Howard Carter
Howard Carter
Born	(1874-05-09)9 May 1874 Kensington, London
Died	2 March 1939(1939-03-02) (aged 64) Kensington, London
Nationality	British
Fields	Archaeologist and Egyptologist
Known for	Discovery of the tomb of Tutankhamun

Howard Carter (9 May 1874 – 2 March 1939) was an English archaeologist and Egyptologist known for co-discovering the tomb of 14th-century BC pharaoh Tutankhamun.

Beginning of career[link]

Howard Carter was born in London, England, the son of Samuel Carter, an artist and Martha Joyce (Sands) Carter. His father trained and developed his artistic talent.

Much of Carter's childhood was spent in the Norfolk market town of Swaffham (probably due to ill-health). ^[1]

In 1891 Carter was sent out by the Egypt Exploration Fund to assist Percy Newberry in the excavation and recording of Middle Kingdom tombs at Beni Hasan. Although only 17 years old he was innovative in improving the methods of copying tomb decoration. In 1892 he worked under the tutelage of Flinders Petrie for one season at Amarna, the capital founded by the pharaoh Akhenaten. From 1894 to 1899 he then worked with Édouard Naville at Deir el-Bahari, where he recorded the wall reliefs in the temple of Hatshepsut.

In 1899, Carter was appointed the first chief inspector of the Egyptian Antiquities Service (EAS). He supervised a number of excavations at Thebes (now known as Luxor) before he was transferred in 1904 to the Inspectorate of Lower Egypt. Carter resigned from the Antiquities Service in 1905 after an enquiry into an affray (known as the Saqqara Affair) between Egyptian site guards and a group of French tourists in which he sided with the Egyptian personnel.^[2]

Tutankhamun's tomb[link]

Tomb of Tutankhamun

After three hard years, Carter was employed by Lord Carnarvon to supervise his excavations from 1907.^[3] The intention of Gaston Maspero, who introduced the two, was to ensure that Carter imposed modern archaeological methods and systems of recording.^[4][5]

KV62 in the Valley of the Kings

Carnarvon financed Carter's work in the Valley of the Kings from 1914, but it was interrupted by World War I until 1917, when serious work was resumed. After several years of fruitless searching, Carnarvon became dissatisfied with the lack of results and, in 1922, he gave Carter one more season of funding to find the tomb he was searching for.^[6]

On 4 November 1922, Howard Carter's excavation group found the steps leading to Tutankhamun's tomb (subsequently designated KV62), by far the best preserved and most intact pharaonic tomb ever found in the Valley of the Kings. He wired Carnarvon to come, and on 26 November 1922, with Carnarvon, Carnarvon's daughter, and others in attendance, Carter made the "tiny breach in the top left hand corner" of the doorway, and was able to peer in by the light of a candle and see that many of the gold and ebony treasures were still in place. He made the breach into the tomb with a chisel his grandmother had given him for his seventeenth birthday. He did not yet know at that point whether it was "a tomb or merely a cache", but he did see a promising sealed doorway between two sentinel statues. When Carnarvon asked "can you see anything?", Carter replied with the famous words: "Yes, wonderful things."^[7]

Carter's house in the Theban Necropolis

The next several months were spent cataloging the contents of the antechamber under the "often stressful" oversight of Pierre Lacau, director general of the Department of Antiquities of Egypt.^[8] On 16 February 1923, Carter opened the sealed doorway, and found that it did indeed lead to a burial chamber, and he got his first glimpse of the sarcophagus of Tutankhamun. All of these discoveries were eagerly covered by the world's press, but most of their representatives were kept in their hotels; only H. V. Morton was allowed on the scene, and his vivid descriptions helped to cement Carter's reputation with the British public.

Carter's own notes and photographic evidence, indicate that he, Lord Carnarvon and Lady Evelyn Herbert entered the burial chamber shortly after the tomb's discovery and before the official opening.^[9]

Later work and death[link]

The clearance of the tomb with its thousands of objects continued until 1932. Following his sensational discovery, Howard Carter retired from archaeology and became a part-time agent for collectors and museums, including the Cleveland Museum of Art and the Detroit Institute of Arts. He visited the United States in 1924, and gave a series of illustrated lectures in New York City and other cities in the United States that were attended by very large and enthusiastic audiences, sparking Egyptomania in America.

He died of lymphoma, a type of cancer, in Kensington, London, on 2 March 1939 at the age of 64.^[10] The archaeologist's (natural) death so long after the opening of the tomb, despite being the leader of the expedition, is the piece of evidence most commonly put forward by sceptics to refute the idea of a "curse of the pharaohs" plaguing the party that might have "violated" Tutankhamun's tomb.

Carter is buried in the Putney Vale Cemetery in London.^[11] On his gravestone is written: "May your spirit live, May you spend millions of years, You who love Thebes, Sitting with your face to the north wind, Your eyes beholding happiness"^[12] and "O night, spread thy wings over me as the imperishable stars".^[13]

In popular culture[link]

Film and television[link]

Carter has been portrayed by the following actors:^[14]

• John Cleese in the 1970 TV sketch comedy Monty Python's Flying Circus: Archaeology Today.
• Robin Ellis in the 1980 Columbia Pictures Television production The Curse of King Tut's Tomb
• Pip Torrens in the 1992 Lucasfilm TV movie Young Indiana Jones and the Curse of the Jackal
• Pip Torrens in the 1995 Lucasfilm TV movie Young Indiana Jones and the Treasure of the Peacock's Eye
• Timothy Davies in the 1998 IMAX documentary Mysteries of Egypt
• Stuart Graham in the 2005 BBC docudrama Egypt

Literature[link]

He appears as a character throughout most of the Amelia Peabody series of books by Elizabeth Peters (a pseudonym of Egyptologist Dr Barbara Mertz); and in much of Arthur Phillips's The Egyptologist.

In the book The Tutankhamun Affair by Christian Jacq he is a key character.^[15]

He appears as a main character in A Cloudy Day on the West Side, a novel by Egyptian writer Muhammad Al-Mansi Qindeel.^[16]

James Patterson and Martin Dugard's book The Murder of King Tut focuses on Carter's search for King Tut's tomb.

He is referenced in Hergé's The Adventures of Tintin, The Seven Crystal Balls published in 1944 by Le Soir. ISBN 2-203-00112-7

He is referenced in Wedding of the Season by Laura Lee Guhrke. In this historical romance novel, Carter's telegram to the fictional British Egyptologist the Duke of Sunderland reports discovering "steps to a new tomb" and creates a climatic conflict. Published 2011 by Avon Books. ISBN 978-0-06-196315-5 ^[17]

Music[link]

In Search of the Pharaohs is a 30-minute cantata for narrator, junior choir and piano by composer Robert Steadman, commissioned by the City of London Freemen's School, which uses extracts from Carter's diaries as its text.^{[citation needed]}

The Finnish metal band Nightwish mentions Carter in the song "Tutankhamen" on its début album Angels Fall First: "For Carter has come / To free my beloved".

Art[link]

A paraphrased extract from Howard Carter's diary of 26 November 1922 is used as the plaintext for Part 3 of the encrypted Kryptos sculpture at the CIA Headquarters in Langley, Virginia.^[18]

On 9 May 2012 Google commemorated his 138th birthday with a Google doodle.^[19]

References[link]