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Samba parade at Rio de Janeiro, 2008.

Samba (Portuguese pronunciation: [ˈsɐ̃bɐ] ( listen)) is a Brazilian dance and musical genre originating in Bahia and with its roots in Brazil (Rio De Janeiro) and Africa via the West African slave trade and African religious traditions. It is recognized around the world as a symbol of Brazil and the Brazilian Carnival. Considered one of the most popular Brazilian cultural expressions, samba has become an icon of Brazilian national identity.^[1][2][3] The Bahian Samba de Roda (dance circle), which became a UNESCO Heritage of Humanity in 2005, is the main root of the samba carioca, the samba that is played and danced in Rio de Janeiro.

	Uva de caminhão Composed by Assis Valente, recorded by Carmem Miranda in 1939.
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	Na Pavuna Almirante, released in 1929.
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	Primeira Linha Benedito Lacerda e grupo Gente do Morro, released in 1930. (composed by Heitor dos Prazeres)
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	Samba de fato Patrício Teixeira e Trio T.B.T. recorded in 1932. (composed by Pixinguinha and Cícero de Almeida).
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	Agora é Cinza Mario Reis (singer), released in 1933.
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	Conversa de botequim Noel Rosa, released in 1935.
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	Com Que Roupa? Noel Rosa, released in 1935.
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The modern samba that emerged at the beginning of the 20th century is basically 2/4 tempo varied with the conscious use of chorus sung to the sound of palms and batucada rhythm, adding one or more parts or stanzas of declaratory verses. Traditionally, the samba is played by strings (cavaquinho and various types of guitar) and various percussion instruments such as tamborim. Influenced by American orchestras in vogue since the Second World War and the cultural impact of US music post-war, samba began to use trombones, trumpets, choros, flutes, and clarinets.

In addition to rhythm and bar, samba brings a whole historical culture of food, varied dances (miudinho, coco, samba de roda, and pernada), parties, clothes such as linen shirts, and the NAIF painting of established names such as Nelson Sargento, Guilherme de Brito, and Heitor dos Prazeres. Anonymous community artists, including painters, sculptors, designers, and stylists, make the clothes, costumes, carnival floats, and cars, opening the doors of schools of samba.

The Samba National Day is celebrated on December 2. The date was established at the initiative of Luis Monteiro da Costa, an Alderman of Salvador, in honor of Ary Barroso. He composed "Na Baixa do Sapateiro" even though he had never been in Bahia. Thus 2 December marked the first visit of Ary Barroso to Salvador. Initially, this day was celebrated only in Salvador, but eventually it turned into a national holiday.

Samba is a root style in Southeastern Brazil and Northeast Brazil, especially in Rio de Janeiro, Sao Paulo, Salvador and Belo Horizonte. Its importance as Brazil's national music transcends region, however; samba schools, samba musicians and carnival organizations centered around the performance of samba exist in every region of the country and, while regional musics prevail in other regions (for instance, in Southern Brazil, Center-West Brazil, and all of the Brazilian countryside, Sertanejo, or Brazilian country music, is the most popular style).^[5] Since Rio de Janeiro is the most popular Brazilian city worldwide,^[6][7] usually samba is used to identify Brazilians as part of the same national culture, even if nowadays Sertanejo is the most popular style in Brazil.

Etymology[link]

There are several theories about the origin of the word samba. One of them claims that samba came from the word Zumba or Zamba, both coming from Arabic, from when the Moors invaded the Iberian Peninsula in the 8th century.^{[citation needed]} Another theory says it originated from one of many African languages, possibly the Kimbundu, where sam means give and ba means receive or thing falls.^{[citation needed]}

In Brazil, folklorists suggest that the word samba is a corruption of the Kikongo word Semba, translated as umbigada in Portuguese, meaning "a blow struck with the belly button".^[8]

One of the oldest records of the word samba appeared in Pernambuco magazine's O Carapuceiro, dated February 1838, when Father Miguel Lopes Gama of Sacramento wrote against what he called the samba d'almocreve – not referring to the future musical genre, but a kind of merriment (dance drama) popular for black people of that time. According to Hiram Araújo da Costa, over the centuries, the festival of dances of slaves in Bahia were called samba.^{[citation needed]}

In the middle of the 19th century, the word samba defined different types of music made by African slaves when conducted by different types of Batuque, but it assumed its own characteristics in each Brazilian state, not only by the diversity of tribes for slaves, but also the peculiarity of each region in which they were settlers. Some of these popular dances were known as bate-baú, samba-corrido, samba-de-roda, samba-de-Chave and samba-de-barravento in Bahia; coco in Ceará; tambor-de-crioula (or ponga) in Maranhão; trocada, coco-de-parelha, samba de coco and soco-travado in Pernambuco; bambelô in Rio Grande do Norte; partido-alto, miudinho, jongo and caxambu in Rio de Janeiro; and samba-lenço, samba-rural, tiririca, miudinho, and jongo in São Paulo.^[1]

History[link]

Background[link]

Origins of the Samba[link]

The Batuque practiced in Brazil of the 19th century, in a painting by Johann Moritz Rugendas

Although samba exists throughout Brazil – especially in the states of Bahia, Maranhão, Minas Gerais, and São Paulo – in the form of various popular rhythms and dances that originated from the regional batuque, a type of music and associated dance form from Cape Verde, the samba is most frequently identified as a musical expression of urban Rio de Janeiro, where it was born and developed between the end of the 19th century and the first years of the 20th century. It was in Rio that the dance practiced by former slaves who migrated from Bahia came into contact with and incorporated other genres played in the city (such as the polka, the maxixe, the lundu, and the xote), acquiring a completely unique character and creating the samba carioca urbana (samba school) and carnavalesco (Carnaval school director).^[3] Samba schools are large organizations of up to 5,000 people which compete annually in the Carnival with thematic floats, elaborate costumes, and original music.

During the first decade of the 20th century, some songs under the name of samba were recorded, but these recordings did not achieve great popularity. However, in 1917, "Pelo Telefone" ("By Phone") was recorded,^[9] and it is considered the first true samba. The song was claimed to be authored by Ernesto dos Santos, best known as Donga (musician) (pt/de), with co-composition attributed to Mauro de Almeida, a well-known Carnival columnist. Actually, "Pelo Telefone" was created by a collective of musicians who participated in celebrations at the house of Tia Ciata (Aunt Ciata). It was eventually registered by Donga and the Almeida National Library.^[3]

"Pelo Telefone" was the first composition to achieve great success with the style of samba and to contribute to the dissemination and popularization of the genre. From that moment on, samba started to spread across the country, initially associated with Carnival and then developing its own place in the music market. There were many composers, including Heitor dos Prazeres, João da Bahiana, Pixinguinha, and Sinhô, but the sambas of these composers were "amaxixados" (a mix of maxixe), known as sambas-maxixes.^[3]

The contours of the modern samba came only at the end of the 1920s, from the innovations of a group of composers of carnival blocks in the neighborhoods of Estácio de Sá and Osvaldo Cruz, and the hills of Mangueira, Salgueiro, and São Carlos. Since then, there have been many great names in samba, such as Ismael Silva, Cartola, Ary Barroso, Noel Rosa, Ataulfo Alves, Wilson Batista, Geraldo Pereira, Zé Kéti, Candeia, Ciro Monteiro, Nelson Cavaquinho, Elton Medeiros, Paulinho da Viola, Martinho da Vila, and many others.^[3]

As the samba consolidated as an urban and modern expression, it began to be played on radio stations, spreading across the hills and neighborhoods to the affluent southern areas of Rio de Janeiro. Initially viewed with prejudice and discrimination because it had black roots, the samba, because of its hypnotic rhythms and melodic intonations in addition to its playful lyrics, eventually conquered the white middle class as well. Other musical genres derived from samba, such as samba-canção, partido alto, samba-enredo, samba de gafieira, samba de breque, bossa nova, samba-rock, and pagode, have all earned names for themselves.^[3]

The samba is frequently associated abroad with football and Carnival. This history began with the international success of Aquarela do Brasil, by Ary Barroso, followed by Carmen Miranda (supported by Getúlio Vargas government and the US Good Neighbor policy), which led samba to the United States. Bossa nova finally entered the country into the world of samba music. The success of the samba in Europe and Japan only confirms its ability to win fans, regardless of their language. Currently, there are hundreds of samba schools held on European soil and scattered among countries like Germany, Belgium, Netherlands, France, Sweden, and Switzerland. Already in Japan, the records invest heavily in the launch of former Sambista's set of discs, which eventually created a market comprised solely of catalogs of Japanese record labels.^[3]

Favela and Tias Baianas[link]

From the second half of the 19th century onward, as blacks, mestizas, and ex-soldiers of the War of Canudos in Rio de Janeiro came from various parts of Brazil (mainly Bahia) and settled in the vicinity of Morro da Conceição, Pedra do Sal, Praça Mauá, Praça Onze, Cidade Nova, Saúde, and Zona Portuária. These stands form poor communities that these people called the favelas (later the term became synonymous with the irregular buildings of the poor).

These communities would be the scene of a significant part of Brazilian black culture, particularly with respect to Candomblé and samba amaxixado at that time. Among the early highlights were the musician and dancer Hilário Jovino Ferreira—responsible for the founding of several blocks of afoxé and Carnival's ranchos—and Tias Baianas, a term given to the female descendants of Bahian slaves.

Thus, the samba and musical genre was born in the houses of Tias Baianas (Bahian aunts) in the beginning of the 20th century, as a descendant of the style lundu of the candomblé de terreiro parties between umbigada (Samba) and capoeira's pernadas, marked in pandeiro, prato-e-faca (plate-and-knife) and in the palm of the hand. There are some controversies about the word samba-raiado, one of the first appointments to the samba. It is known that the samba-raiado is marked by the sound and accent sertanejos / rural brought by "Tias Baianas" to Rio de Janeiro. According to João da Baiana, the samba-raiado was the same as chula raiada or samba de partido-alto. For the sambist Caninha, this was the first name would have heard at the home of Tia Dadá. At the same time, there were the samba-corrido, a line that had more work together with the rural Bahian accent, and the samba-chulado, a more rhyming and melodic style that characterized the urban samba carioca.^[1]

Scenes in Bahia and São Paulo[link]

Pandeiro and cavaco, the nucleus of common samba instrumentation

The urban carioca samba is the anchor of 20th century "Brazilian samba" par excellence. However, before this type of samba was to consolidate as the "national samba" in Brazil, there were traditional forms of sambas in Bahia and São Paulo.

The rural Bahia samba acquired additional names as choreographic variations – for example, the "samba-de-chave", where the soloist dancer faking looking wheel in the middle of a key, and when found, was replaced.^{[clarification needed]} The poetic structure of Bahian samba followed the way back-and-chorus—composed of a single verse, a solo, followed by another, and repeated by the chorus of dancers as the falderal. With no chorus, the samba is called samba-corrido, which is an uncommon variant. The chants were taken by one singer, one of the musicians, or soloist dancer. Another peculiarity of Bahian samba was a form of competition that dances sometimes presented: it was a dispute between participants to see who performed better. Besides the umbigada, common to all the bahianian samba, the Bahia presented three basic steps: corta-a-joca, separa-o-visgo, and apanha-o-bag. There is also another choreographic element danced by women: the miudinho (this also appeared in São Paulo, as dance solo in the center of the wheel). The instruments of the Bahian samba were pandeiros, shakers, guitars, and sometimes the castanets and berimbaus.^[1]

In São Paulo state, samba became the domain of blacks and caboclos. In rural areas, samba can provide without the traditional umbigada. There are also other choreographic variations—the dancers may be placed in rows with men on one side and women on another. The instruments of the samba paulista were violas and pandeiros. It is possible that the early provision of the wheel, in Goiás, has been modified by the influence of quadrilha or cateretê. According to historian Luís da Câmara Cascudo, it is possible to observe the influence of city in the samba, by the fact that it is also danced by pair connections.^[1]

One of the most noticeable groups of São Paulo's samba, Demônios da Garoa (Drizzle's Demons), had a strong link with Adoniran Barbosa, who composed the musics they sang. Musics like "Samba do Arnesto" and "Saudosa Maloca" turned into legendary musics, and nowadays are recognized as "the real Samba Paulistano". This group is still alive, but without the original formation. In 2000, one of their most famous musics, "Trem das Onze", was elected São Paulo's symbol music.

The first decades of the 20th century[link]

"Pelo Telefone"[link]

Tia Ciata, grandmother of the composer Bucy Moreira, was responsible for the sedimentation of samba carioca. According to the folklore of that time, for a samba musician to achieve success, he would have to pass the house of Tia Ciata and be approved on the rodas de samba. Many compositions were created and sung in improvisation, where the samba Pelo Telefone (from Donga and Mauro de Almeida), samba for which there were also many other versions, but to come to the history of Brazilian music as the first samba to be recorded in 1917.^{[1][9][clarification needed]}

Meanwhile, other recordings have been recorded as samba before Pelo Telefone, as this composition was done by double Donga / Mauro de Almeida, who is regarded as a founder of the genre. Still, the song is written and discussed, and its proximity to the maxixe made it finally be designated as samba-maxixe. This section was influenced by maxixe dance and basically played the piano—unlike the Rio samba played in the Morros hills—and the composer has musician Sinhô, self-titled o rei do samba ("the king of Samba") which with other pioneers such as Heitor dos Prazeres and Caninha, lay the first foundations of the musical genre.^[2]

Turma do Estácio[link]

Cartola, one of great carioca sambists

The growing shantytowns in the hills of suburban Rio would become the home of new musical talents. Almost simultaneously, the samba carioca, which was born in the city center, would climb the slopes of the hills and spread outside the periphery, to the point that, over time, it came to be identified as samba de morro (samba from the hills).

At the end of the 1920s, the carnival samba of blocks of the districts Estácio de Sá and Osvaldo Cruz was born, and in the hills of Mangueira, Salgueiro, and São Carlos, there were innovations in rhythmic samba that persist until the present day. This group, the Turma do Estácio, from which would arise Deixa Falar, was the first samba school in Brazil. Formed by some composers in the neighborhood of Estácio, including Alcebíades Barcellos (aka Bide) Armando Marçal, Ismael Silva, Nilton Bastos and the more "malandros" such as Baiaco, Brancura, Mano Edgar, Mano Rubem, the "Turma do Estácio" marked the history of the Brazilian samba by injecting more pace to the genre one performed, which has the endorsement of the youth's middle class, as the ex-student of law Ary Barroso and former student of medicine Noel Rosa.^[2]

Initially a "rancho carnavalesco", then a Carnival's Block, and finally a samba school, the Deixa Falar was the first to Rio Carnival parade in the sound of an orchestra made up of percussion surdos, tambourines, and cuícas, who joined pandeiro and shakers. This group was instrumental and is called bateria, and it lends itself to the monitoring of a type of samba that was quite different from those of Donga, Sinhô, and Pixinguinha. The samba of Estácio de Sá signed up quickly as the samba carioca par excellence.

The Turma do Estácio has made the appropriate rhythmic samba were so it could be accompanied in the carnival's parade, thus distancing the progress samba-amaxixado of composers such as Sinhô. Moreover, its wheels of samba were attended by composers from other Rio hills, as Cartola, Carlos Cachaça, and then Nelson Cavaquinho, e Geraldo Pereira, Paulo da Portela, Alcides Malandro Histórico, Manacéia, Chico Santana, and others. Accompanied by a pandeiro, a tambourine, a cuíca and a surdo, they created and spread the samba-de-morro.

Popularization in the 1930s and 1940s[link]

Brazilian actress Carmen Miranda helped popularize samba internationally.

After the founding of "Deixa Falar", the phenomenon of the samba schools took over the scene and helped boost Rio's samba subgenera of Partido Alto, singing and challenging in candomblé terreiros the samba-enredo.

From the 1930s, the popularization of radio in Brazil helped to spread the samba across the country, mainly the sub-genres samba-canção and samba-exaltação. The samba-canção was released in 1928 with the recording "Ai, yo-yo" by Aracy Cortes. Also known as "samba half of the year", the samba-canção became established in the next decade. It was a slow and rhythmic samba music and had an emphasis on melody and generally easy acceptance. This aspect was later influenced by the rhythms of foreigners, first by foxtrot in the 1940s and then bolero the 1950s. The most famous composers were Noel Rosa, Ary Barroso, Lamartine Babo, Braguinha (also known as João de Barro), and Ataulfo Alves. Other practitioners of this style were Antonio Maria, Custódio Mesquita, Dolores Duran, Fernando Lobo, Ismael Neto, Lupicínio Rodrigues, Batatinha, and Adoniran Barbosa (this latter by sharply satirical doses^{[clarification needed]}).^[1][2]

The ideology of Getúlio Vargas's Estado Novo contaminated the scene of the samba. With Aquarela do Brasil, composed by Ary Barroso and recorded by Francisco Alves in 1939, the samba-exaltação had become the first success abroad. This kind of samba was characterized by extensive compositions of melody and patriotic verses. Carmen Miranda popularized samba internationally through her Hollywood films.

With the support of the Brazilian president Getúlio Vargas, the samba won status as the "official music" of Brazil. However, with this status of national identity came the recognition of intellectual Heitor Villa-Lobos, who arranged a recording with the maestro Leopold Stokowski in 1940, which involved Cartola, Donga, João da Baiana, Pixinguinha, and Zé da Zilda.^[1]

Also in the 1940s, there arose a new crop of artists: Francisco Alves, Mário Reis, Orlando Silva, Silvio Caldas, Aracy de Almeida, Dalva de Oliveira, and Elizeth Cardoso, among others. Others such as Assis Valente, Ataulfo Alves, Dorival Caymmi, Herivelto Martins, Pedro Caetano, and Synval Silva led the samba to the music industry.^[2]

A new beat in the 1950s: the Bossa Nova[link]

João Gilberto, bossa nova pioneer

A movement was born in the southern area of Rio de Janeiro, strongly influenced by jazz, marking the history of samba and Brazilian popular music in the 1950s. The bossa nova emerged at the end of that decade, with an original rhythmic accent which divided the phrasing of the samba and added influences of impressionist music and jazz and a different style of singing which was both intimate and gentle. After precursors such as Johnny Alf, João Donato, and musicians like Luis Bonfá and Garoto, this sub-genre was inaugurated by João Gilberto, Tom Jobim, and Vinicius de Moraes. It then had a generation of disciples and followers including Carlos Lyra, Roberto Menescal, Durval Ferreira, and groups like Tamba Trio, Bossa 3, Zimbo Trio, and The Cariocas.^[1]

The sambalanço also began at the end of the 1950s. It was a branch of the popular bossa nova (most appreciated by the middle class) which also mingled samba rhythms and American jazz. Sambalanço was often found at suburban dances of 1960s, 1970s, and 1980s. This style was developed by artists such as Bebeto, Bedeu, Scotland 7, Djalma Ferreira, the Daydreams, Dhema, Ed Lincoln, Elza Soares, and Miltinho, among others. In the 21st century, groups like Funk Como Le Gusta and Clube do Balanço continue to keep this sub-genre alive.

Rediscovered of the samba's roots in the 1960s and 1970s[link]

In the 1960s, Brazil became politically divided with the arrival of a military dictatorship, and the leftist musicians of bossa nova started to gather attention to the music made in the favelas. Many popular artists were discovered at this time. Musicians like Cartola, Nelson Cavaquinho, Guilherme de Brito, Velha Guarda da Portela, Zé Keti, and Clementina de Jesus recorded their first albums during this time.^[1]

In the 1970s, samba returned strongly to the air waves with composers and singers like Paulinho da Viola, Martinho da Vila, Clara Nunes, and Beth Carvalho dominating the hit parade. Great samba lyricists like Paulo César Pinheiro (especially in the praised partnership with João Nogueira) and Aldir Blanc started to appear around that time.

Rapprochement with the hill[link]

Vinicius de Moraes

With bossa nova, samba is further away from its popular roots. The influence of jazz deepened, and techniques have been incorporated from classical music. From a festival in Carnegie Hall of New York, in 1962, the bossa nova reached worldwide success. But over the 1960s and 1970s, many artists who emerged—like Chico Buarque, Billy Blanco, Martinho da Vila, and Paulinho da Viola—advocated the return of the samba beat in its traditional form. They also wanted veterans like Candeia, Cartola, Nelson Cavaquinho, and Zé Kéti to return. In the early the 1960s, the "Movement for Revitalization of Traditional Samba", promoted by Center for Popular Culture, started in partnership with the Brazilian National Union of Students. During the 1960s, some samba groups appeared and were formed by previous experiences with the world of samba and songs recorded by great names of Brazilian music. Among them were The Cinco Crioulos, The Voz do Morro, Mensageiros do Samba, and The Cinco Só.^[1]

Outside the main scene of the Brazilian Popular Music festivals, the sambists founded the Bienal do Samba in the late 1960s, and it became the space for the big names of the genre and followers. Even in the final decade, the samba-empolgação (samba-excitement) of carnival blocks Bafo da Onça, Cacique de Ramos, and Boêmios de Irajá came into being.^[1]

A fusion: the samba-funk[link]

Also in the 1960s came the samba funk. The samba-funk emerged at the end of the 1960s with pianist Dom Salvador and his group, which merged the samba with American funk, which was then newly arrived in the Brazil. With the departure of Dom Salvador to the United States, the band broke up, but at the beginning of the 1970s, some ex-members, including Luiz Carlos, José Carlos Barroso, and Oberdan joined Christovao Bastos, Jamil Joanes, Cláudio Stevenson and Lúcio da Silva to form Banda Black Rio. The new group has deepened the work of Don Salvador in the double mixture of the bar with the Brazilian samba funk of the American Quaternary, based on the dynamics of implementation, driven by drums and bass. Even after the Banda Black Rio in the 1980s, British disc jockeys began to play the group's work. It was rediscovered throughout Europe, but mainly in UK and Germany.^[1]

Partido-Alto for the masses[link]

At the turn of the 1960s to the 1970s, the young Martinho da Vila would give a new face to the traditional sambas-enredo established by authors such as Silas de Oliveira and Mano Decio da Viola, compressing them and expanding its potential in the music market. Martin popularized the style of the Partido alto with songs like "Casa de Bamba" and "Pequeno Burguês" and launched his first album in 1969.

Although the term partido alto originally arose at the beginning of the 1900s to describe instrumental music, the term came to be used to signify a type of samba which is characterized by a highly percussive beat of pandeiro, using the palm of the hand in the center of the instrument in place. The harmony of Partido alto is always higher in pitch, usually played by a set of percussion instruments (usually surdo, pandeiro, and tambourine) and accompanied by a cavaquinho and/or a guitar.

Also in that decade, some popular singers and composers appeared in the samba, including Alcione, Beth Carvalho, and Clara Nunes. As highlighted in city of São Paulo, Geraldo Filme was one of the leading names in samba paulistano, next to Germano Mathias, Osvaldinho of Cuíca, Tobias da Vai-Vai, Aldo Bueno, and Adoniran Barbosa.

1980s until 1990s[link]

Zeca Pagodinho, a popular contemporary sambist

In the early 1980s, after having been eclipsed by the popularity of disco and Brazilian rock, Samba reappeared in the media with a musical movement created in the suburbs of Rio de Janeiro. It was the pagode, a renewed samba, with new instruments like the banjo and the tan-tan. It also had a new language that reflected the way that many people actually spoke by including heavy gíria (a type of slang). The most popular artists were Zeca Pagodinho, Almir Guineto, Grupo Fundo de Quintal, Jorge Aragão, and Jovelina Pérola Negra.^[10]

In 1995, the world saw one of the most popular Pagode groups, the Gera Samba, later renamed to É o Tchan, come out from Savador. This group created the most sexual dance of the Pagode during the 1990s, mixing a lot of Axé music in it, and nowadays are satirized as a synonym of bad music. Some groups like Patrulha do Samba and Harmonia do Samba, also mixed in a bit of Axé. Samba, as a result, morphed during this period, embracing types of music that were growing popular in the Caribbean such as rap, reggae, and rock. Examples of Samba fusions with popular Caribbean music is samba-rap, samba-rock, and samba-reggae, all of which were efforts to not only entertain, but also to unify all Blacks throughout the Americas culturally and politically via song. In other words, samba-rap and the like often carried lyrics that encouraged Black pride, and spoke out against social injustice.^[11] Samba, however, is not accepted by all as the national music of Brazil, or as a valuable art form. Light-skinned "upper-class" Brazilians often associated Samba with dark-skinned blacks because of its arrival from West Africa. As a result, there are some light-skinned Brazilians who claim that samba is the music of low-class, dark-skinned Brazilians and, therefore, is a "thing of bums and bandits".^[12]

Samba continued to act as a unifying agent during the 1990s, when Rio stood as a national Brazilian symbol. Even though it was not the capital city, Rio acted as a Brazilian unifier, and the fact that samba originated in Rio helped the unification process. In 1994, the FIFA World Cup had its own samba composed for the occasion, the "Copa 94". The 1994 FIFA World Cup, in which samba played a major cultural role, holds the record for highest attendance in World Cup history. Samba is thought to be able to unify because individuals participate in it regardless of social or ethnic group. Today, samba is viewed as perhaps the only uniting factor in a country fragmented by political division.^[13]

The Afro-Brazilians played a significant role in the development of the samba over time. This change in the samba was an integral part of Brazilian nationalism, which was referred to as "Brazilianism".

"What appears to be new is the local response to that flow, in that instead of simply assimilating outside influences into a local genre or movement, the presence of foreign genres is acknowledged as part of the local scene: samba-rock, samba-reggae, samba-rap. But this acknowledgment does not imply mere imitation of the foreign models or, for that matter, passive consumption by national audiences." – Gerard Béhague, Selected Reports in Ethnomusicology. Pg. 84

Marcelo D2 frequently mix hip hop with samba.

Samba in the 21st century[link]

Samba female dancers.

Samba Bateria performing

From the year 2000 onwards, there were some artists who were looking to reconnect the most popular traditions of samba. The cases of Marquinhos of Oswaldo Cruz and Teresa Cristina, were, among others, the ones that contributed to the revitalization of the region of Lapa in Rio de Janeiro. In São Paulo, samba resumed the tradition with concerts in Sesc Pompéia Club and with the work of several groups, including the group Quinteto em Branco e Preto which developed the event "Pagode da Vela" ("Pagoda of Sail"). These all helped to attract many artists from Rio de Janeiro, which has established residence in neighborhoods of the capital paulistana.

In 2004, the minister of culture Gilberto Gil submitted to Unesco an application for declaring samba as a Cultural Heritage of Humanity in the category "Intangible Goods" by the Institute of National Historical and Artistic Heritage. In 2005 the samba-de-roda of Baiano Recôncavo was proclaimed part of the Heritage of Humanity by Unesco, in the category of "Oral and intangible expressions".

Instruments commonly used in samba[link]

• Acoustic guitar/Seven-string guitar
• 4-string banjo
• Agogô
• Bass guitar
• Cavaquinho
• Chocalho
• Cuíca/Kweeca
• Drum kit
• Ganza
• Güiro
• Hand-repique
• Keyboard instruments
• Pandeiro
• Repinique
• Ring-repique
• Saxophones
• Snare drum/Tarol
• Surdo
• Tamborim
• Tantã
• Trombone
• Trumpet

See also[link]

• List of Brazilian musicians#Samba
• List of English words of African origin

Notes[link]

Further reading[link]

• The Brazilian Sound: Samba, Bossa Nova and the Popular Music of Brazil. by McGowan, Chris and Pessanha, Ricardo. 2nd edition. Temple University Press. 1998.
• Samba on Your Feet by Eduardo Montes-Bradley at the Internet Movie Database, documentary on the history of samba in Brazil with particular emphasis on Rio de Janeiro. The film is in Portuguese with English subtitles and approaches the subject from an interesting perspective.
• Nosso senhor do samba. by Edigar de Alencar. Rio de Janeiro: FUNARTE, 1988.
• O Encontro Entre Bandeira e Sinhô. by André Gardel Rio de Janeiro: Secretaria Municipal de Cultura, 1996.
• O Sol nasceu pra todos:a História Secreta do Samba. by Luis Carlos de Morais Junior. Rio de Janeiro: Litteris, 2011.

External links[link]

Wikimedia Commons has media related to: Samba

• Origins of Samba Dance & Music
• All Brazilian Music samba page
• One of the first formal samba definition (1997)
• History of Samba, BBC Radio Bosco De Olivera's History of Samba for BBC Radio - scroll down to "Bosco Does the Samba".

This article may be expanded with text translated from the corresponding article in the German Wikipedia. (November 2010) Don't speak German? Click here to read a machine-translated version of the German article. Click [show] on the right to review important translation instructions before translating. Google's machine translation is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into English Wikipedia. Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article. After translating, {{Translated|de|Carmen Vincelj}} must be added to the talk page to ensure copyright compliance. For more guidance, see Wikipedia:Translation.

Carmen Vincelj (born 1972 in Stuttgart) is a German professional dancer. Together with Bryan Watson she has won the WDC World Latin Dance Championships in the professional category nine times (1999–2007).^[1]

See also[link]

• International Latin American Dance Champions

References[link]

External links[link]

• At Dancesportinfo.net

This article about a German artist is a stub. You can help Wikipedia by expanding it. v t e

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Carlos Santana
Santana in Munich on January 21, 2000
Background information
Birth name	Carlos Augusto Alves Santana
Born	(1947-07-20) July 20, 1947 (age 64) Autlán de Navarro, Jalisco, México
Genres	Latin rock, chicano rock, Rock, blues rock, funk, jazz fusion, tejano music, salsa, pop, free jazz
Occupations	Musician, songwriter
Instruments	Vocals, guitar, percussion, violin
Years active	1964–present
Labels	RCA Records (2011-present) [1] Arista, Polydor, Columbia, Polygram, CBS
Associated acts	Santana, Los Lonely Boys, John McLaughlin
Website	Santana.com
Notable instruments
PRS Santana II Yamaha SG2000 Devadip Yamaha SG175 Gibson SG

Carlos Augusto Alves Santana (born July 20, 1947) is a Mexican and American rock guitarist. Santana became famous in the late 1960s and early 1970s with his band, Santana, which pioneered rock, Latin music and jazz fusion. The band's sound featured his melodic, blues-based guitar lines set against Latin and African rhythms featuring percussion instruments such as timbales and congas not generally heard in rock music. Santana continued to work in these forms over the following decades. He experienced a resurgence of popularity and critical acclaim in the late 1990s. In 2003, Rolling Stone magazine listed Santana at number 15 on their list of the 100 Greatest Guitarists of All Time.^[2] He has won 10 Grammy Awards and 3 Latin Grammy Awards.^[3]

Biography[link]

Early life[link]

Santana was born in Autlán de Navarro, Jalisco, Mexico. Carlos learned to play the violin at age five and the guitar at age eight. His younger brother, Jorge Santana, would also become a professional guitarist. Young Carlos was heavily influenced by Ritchie Valens at a time when there were very few Latinos in American rock and pop music. The family moved from Autlán de Navarro to Tijuana In La Colonia Libertad, the city on Mexico's border with California, and then San Francisco. Carlos stayed in Tijuana but joined his family in San Francisco later and graduated from James Lick Middle School and Mission High School there. He graduated from Mission High in 1965. Carlos was accepted into the California State University, Northridge and Humboldt State University, but turned down both of the offers. Javier Bátiz, a famous guitarist from Tijuana, was said to have been Carlos's guitar teacher who taught him to play a different style of guitar soloing.^[4] After learning Javier Batiz's techniques, Santana would make them his own as well.^[5]

Early career[link]

In San Francisco, he got the chance to see his idols, most notably B.B. King, perform live. He was also introduced to a variety of new musical influences, including jazz and folk music, and witnessed the growing hippie movement centered in San Francisco in the 1960s. After several years spent working as a dishwasher in a diner and busking for spare change, Santana decided to become a full-time musician. In 1966, he gained prominence by a series of accidental events all happening on the same day. Santana was a frequent spectator at Bill Graham's Fillmore West. During a Sunday matinee show, Paul Butterfield was slated to perform there but was unable to do so as a result of being intoxicated. Bill Graham assembled an impromptu band of musicians he knew primarily through his connections with the Grateful Dead, Butterfield's own band and Jefferson Airplane, but he had not yet picked all of the guitarists at the time. Santana's manager, Stan Marcum, immediately suggested to Graham that Santana join the impromptu band and Graham assented. During the jam session, Santana's guitar playing and solo gained the notice of both the audience and Graham.^[7] During the same year, Santana formed the Santana Blues Band, with fellow street musicians, David Brown and Gregg Rolie (bassist and keyboard player, respectively).^[5]

With their highly original blend of Latin-infused rock, jazz, blues, salsa, and African rhythms, the band (which quickly adopted their frontman's name, Santana) gained an immediate following on the San Francisco club circuit. The band's early success, capped off by a memorable performance at Woodstock in 1969, led to him signing a recording contract with Columbia Records, then run by Clive Davis.

[edit] Santana

Santana was signed by CBS Records and went into the studio to record their second album. They were not satisfied with the release and decided changes needed to be made. This resulted in the dismissal of Bob Livingston. Santana replaced him with Mike Shrieve, who had a strong background in both jazz and rock. Marcus Malone was forced to quit the band due to personal problems, and the band re-enlisted Michael Carabello. Carabello brought with him percussionist Jose Chepito Areas, who was already well-known in his country, Nicaragua, and, with his skills and professional experience, was a major contributor to the band.

Bill Graham had been a fan of the band from its inception, arranged for the band to appear at the Woodstock Music and Art Festival before their debut album was even released. They were one of the surprises of the festival; their set was legendary and, later, the exposure of their eleven-minute instrumental "Soul Sacrifice" in the Woodstock film and soundtrack albums vastly increased Santana's popularity. Graham also gave the band some key advice to record the Willie Bobo song "Evil Ways", as he felt it would get them radio airplay. His first eponymous album, Santana released in August, became a huge hit, reaching number four on the U.S. album charts, and the catchy single "Evil Ways" reached number nine on the Billboard Hot 100.^{[citation needed]}

Santana performing in Hamburg, November 1973

In 1969, Santana's performance at the Woodstock festival introduced the band to an international audience and garnered critical acclaim, although the band's sudden success put pressure on the group, highlighting the different musical directions in which Rolie and Santana were starting to go. Rolie, along with some of the other band members, wanted to emphasize a basic hard rock sound which had been a key component in establishing the band from the start. Santana, however, was increasingly interested in moving beyond his love of blues and rock and wanted more jazzy, ethereal elements in the music, which were influenced by his fascination with Miles Davis and John Coltrane, as well as his growing interest in spirituality. At the same time, Chepito Areas was stricken with a near-fatal brain hemorrhage, and Santana hoped to continue by finding a temporary replacement (first Willie Bobo, then Coke Escovedo), while others in the band, especially Michael Carabello, felt it was wrong to perform publicly without Areas. Cliques formed, and the band started to disintegrate.

Teenage San Francisco Bay Area guitar prodigy Neal Schon was asked to join the band in 1971, in time to complete the third album, Santana III. The band now boasted a powerful dual-lead-guitar act that gave the album a tougher sound. The sound of the band was also helped by the return of a recuperated Chepito Areas and the assistance of Coke Escovedo in the percussion section. Enhancing the band's sound further was the support of popular Bay Area group Tower of Power's horn section, Luis Gasca of Malo, and other session musicians which added to both percussion and vocals, injecting more energy to the proceedings. Santana III was another success, reaching number one on the album charts, selling two million copies, and yielding the hits "Everybody's Everything" and "No One to Depend On".

New Year's Eve 1976; at the Cow Palace, San Francisco

But tension in the band continued. Along with musical differences, drug use became a problem, and Santana was deeply worried it was affecting the band's performance. Coke Escovedo encouraged Santana to take more control of the band's musical direction, much to the dismay of some of the others who thought that the band and its sound was a collective effort. Also, financial irregularities were exposed while under the management of Stan Marcum, whom Bill Graham criticized as being incompetent. Growing resentments between Santana and Michael Carabello over lifestyle issues resulted in his departure on bad terms. James Mingo Lewis was hired at the last minute as a replacement at a concert in New York City. David Brown later left due to substance abuse problems. A South American tour was cut short in Lima, Peru, due to student protests against U.S. governmental policies and unruly fans. The madness of the tour convinced Santana that changes needed to be made in the band and in his life.^{[citation needed]}

In January 1972, Santana, Neal Schon and Coke Escovedo joined former Band of Gypsys drummer Buddy Miles for a concert at Hawaii's Diamond Head Crater, which was recorded for the album, Carlos Santana & Buddy Miles! Live!. The performance was erratic and uneven, but the album managed to achieve gold-record status on the weight of Santana's popularity.

[edit] Caravanserai

In early 1972, Santana and the remaining members of the band started working on their fourth album, Caravanserai. During the studio sessions, Santana and Michael Shrieve brought in other musicians: percussionists James Mingo Lewis and Latin-Jazz veteran, Armando Peraza replacing Michael Carabello, and bassists Tom Rutley and Doug Rauch replacing David Brown. Also assisting on keyboards were Wendy Haas and Tom Coster. With the unsettling influx of new players in the studio, Gregg Rolie and Neal Schon decided that it was time to leave after the completion of the album, even though both contributed to the session. Rolie returned home to Seattle, and after some time later became a founding member of Journey (which Schon would later join as well).

When Caravanserai did emerge in 1972, it marked a strong change in musical direction towards jazz fusion. The album received critical praise, but CBS executive Clive Davis warned Santana and the band that it would sabotage the band's position as a "Top 40" act. Nevertheless, over the years, the album would achieve platinum status. The difficulties Santana and the band went through during this period were chronicled in Ben Fong-Torres' Rolling Stone 1972 cover story "The Resurrection of Carlos Santana".

Santana met Deborah King, whom he later married in 1973. She is the daughter of the late blues singer and guitarist Saunders King. They have three children: Salvador, Stella and Angelica. Together with wife Deborah, Santana founded a not-for-profit organization, the Milagro Foundation, which provides financial aid for educational, medical, and other needs.

Shifting styles and spirituality in the 1970s[link]

In 1972, Santana became a huge fan of the pioneering fusion band The Mahavishnu Orchestra and its guitarist John McLaughlin. Aware of Santana's interest in meditation, McLaughlin introduced Santana and Deborah to his guru, Sri Chinmoy. Chinmoy accepted them as disciples in 1973. Santana was given the name Devadip, meaning "The lamp, light and eye of God." Santana and McLaughlin recorded an album together, Love, Devotion, Surrender with members of Santana and the Mahavishnu Orchestra, along with percussionist Don Alias and organist Larry Young, who both had made appearances on Miles Davis' classic Bitches Brew in 1969.

In 1973, Santana, having obtained legal rights to the band's name, Santana, formed a new version of the band, Santana, with Armando Peraza and Chepito Areas on percussion, Doug Rauch on bass, Michael Shrieve on drums, and Tom Coster and Richard Kermode on keyboards. Santana was later able to recruit jazz vocalist Leon Thomas for a tour of Japan, which was recorded for the live, sprawling, high-energy fusion album Lotus. CBS records would not allow its release unless the material was condensed. Santana did not agree to those terms, and the album was available in the U.S. only as an expensive, imported, three-record set.^[which?] The group later went into the studio and recorded Welcome, which further reflected Santana's interests in jazz fusion and his increasing commitment to the spiritual life of Sri Chinmoy.

Santana during his "inner secrets" tour in the Netherlands; 1978

A collaboration with John Coltrane's widow, Alice Coltrane, Illuminations, followed. The album delved into avant-garde esoteric free jazz, Eastern Indian and classical influences with other ex-Miles Davis sidemen Jack DeJohnette and Dave Holland. Soon after, Santana replaced his band members again. This time Kermode, Thomas and Rauch departed from the group and were replaced by vocalist Leon Patillo (later a successful Contemporary Christian artist) and returning bassist David Brown. He also recruited soprano saxophonist, Jules Broussard to the lineup. The band recorded one studio album Borboletta, which was released in 1974. Drummer Leon "Ndugu" Chancler later joined the band as a replacement for Michael Shrieve, who left to pursue a solo career.

By this time, the Bill Graham's management company had assumed the affairs of the group. Graham was critical of Santana's direction into jazz and felt he needed to concentrate on getting Santana back into the charts with the edgy, street-wise ethnic sound that had made them famous. Santana himself was seeing that the group's direction was alienating many fans. Although the albums and performances were given good reviews by critics in jazz and jazz fusion circles, sales had plummeted.

Santana along with Tom Coster, producer David Rubinson, and Chancler formed yet another version of Santana, adding vocalist Greg Walker. The 1976 album Amigos, which featured the songs "Dance, Sister, Dance" and "Let It Shine", had a strong funk and Latin sound. The album also received considerable airplay on FM album-oriented rock stations with the instrumental "Europa (Earth's Cry Heaven's Smile)" and re-introduced Santana back into the charts. In 1976, Rolling Stone ran a second cover story on Santana entitled "Santana Comes Home".

The albums conceived through the late 1970s followed the same formula, although with several lineup changes. Among the personnel who came and left the band was percussionist Raul Rekow, who joined in early 1977 and remains to this day. Most-notable of the band's commercial efforts of this era was a version of the 1960s Zombies hit, "She's Not There", on the 1977 album Moonflower.

The relative success of the band's albums in this era allowed Santana to pursue a solo career funded by CBS. First, Oneness: Silver Dreams - Golden Reality, in 1979 and The Swing of Delight in 1980, which featured some of his musical heroes: Herbie Hancock, Wayne Shorter, Ron Carter and Tony Williams from Miles Davis' legendary 1960s quintet.^{[citation needed]}

The pressures and temptations of being a high-profile rock musician and requisites of the spiritual lifestyle which guru Sri Chinmoy and his followers demanded, were great sources of conflict to Santana's lifestyle and marriage. He was becoming increasingly disillusioned with what he thought was Chinmoy's unreasonable rules imposed on his life, in particular, his refusal to allow Santana and Deborah to start a family. He felt too that his fame was being used to increase the guru's visibility. Santana and Deborah eventually ended their relationship with Chinmoy in 1982.

The 1980s[link]

Santana, 1984 Barcelona, Spain

More radio-pleasing singles followed from Santana and the band. "Winning" in 1981 and "Hold On" (a remake of Canadian artist Ian Thomas' song) in 1982 both reached the top twenty. After his break with Sri Chinmoy, Santana went into the studio to record another solo album with Keith Olson and legendary R&B producer Jerry Wexler. The 1983 album revisited Santana's early musical experiences in Tijuana with Bo Diddley's "Who Do You Love" and the title cut, Chuck Berry's "Havana Moon". The album's guests included Booker T. Jones, The Fabulous Thunderbirds, Willie Nelson and even Santana's father's mariachi orchestra. Santana again paid tribute to his early rock roots by doing the film score to La Bamba, which was based on the tragically short life of rock and roll legend Ritchie Valens and starred Lou Diamond Philips.

Although the band had concentrated on trying to produce albums with commercial appeal during the 1980s, changing tastes in popular culture began to reflect in the band's sagging record sales of their latest effort Beyond Appearances. In 1985, Bill Graham had to once again pull strings for Santana to convince principal Live Aid concert organizer Bob Geldof to allow the band to appear at the festival.^{[citation needed]} The group's high-energy performance proved they were still a top concert draw the world over despite their poor performance on the charts. Santana regained a great deal of respect in both jazz and rock circles, with Prince and guitarist Kirk Hammett of Metallica citing him as an influence.^{[citation needed]}

The band Santana returned in 1986 with a new album Freedom.

L to R: Bob Dylan, Joan Baez and Santana (Mick Taylor not visible) in Hamburg, May 1984

Growing weary of trying to appease record company executives with formulaic hit records, Santana took great pleasure in jamming and making guest appearances with notables such as the jazz fusion group Weather Report, jazz pianist McCoy Tyner, Blues legend John Lee Hooker, Frank Franklin, Living Colour guitarist Vernon Reid, and West African singer Salif Keita. He and Mickey Hart of the Grateful Dead later recorded and performed with Nigerian drummer Babatunde Olatunji, who conceived one of Santana's famous 1960s drum jams, "Jingo". In 1988, Santana organized a reunion with past members from the Santana band for a series of concert dates. CBS records released a 20-year retrospective of the band's accomplishments with Viva Santana!.

That same year Santana formed an all-instrumental group featuring jazz legend Wayne Shorter on tenor and soprano saxophone. The group also included Patrice Rushen on keyboards, Alphonso Johnson on bass, Armando Peraza and Chepito Areas on percussion, and Leon "Ndugu" Chancler on drums. They toured briefly and received much acclaim from the music press, who compared the effort with the era of Caravanserai. Santana released another solo record, Blues for Salvador, which won a Grammy Award for Best Rock Instrumental Performance.

In 1990, Santana left Columbia Records after twenty-two years and signed with Polygram. The following year, he made a guest appearance on Ottmar Liebert's album Solo Para Ti, on the songs "Reaching out 2 U" and on a cover of his own song, "Samba Pa Ti". In 1992, Santana hired jam band Phish as his opening act.

Return to commercial success[link]

Santana performing in 2000

Santana's record sales in the 1990s were very low.^{[citation needed]} Toward the end of the decade, he was without a contract. However, Arista Records' Clive Davis, who had worked with Santana at Columbia Records, signed him and encouraged him to record a star-studded album with mostly younger artists. The result was 1999's Supernatural, which included collaborations with Everlast, Rob Thomas of Matchbox Twenty, Eric Clapton, Lauryn Hill, Wyclef Jean, Cee-Lo, Maná, Dave Matthews, K. C. Porter, J. B. Eckl, and others.

However, the lead single was what grabbed the attention of both fans and the music industry. "Smooth", a dynamic cha-cha stop-start number co-written and sung by Rob Thomas of Matchbox Twenty, was laced throughout with Santana's guitar fills and runs. The track's energy was immediately apparent on radio, and it was played on a wide variety of station formats. "Smooth" spent twelve weeks at number one on the Billboard Hot 100, becoming in the process the last #1 single of the 1990s. The music video, set on a hot barrio street, was also very popular. Supernatural reached number one on the US album charts and the follow-up single, "Maria Maria", featuring the R&B duo The Product G&B, also hit number one, spending ten weeks there in the spring of 2000. Supernatural eventually sold over 15 million copies in the United States, making it Santana's biggest sales success by far.

Carlos Santana, alongside the classic Santana lineup of their first two albums, was inducted into the Rock and Roll Hall of Fame in 1998. He performed "Black Magic Woman" with the writer of the song, Fleetwood Mac's founder Peter Green. Green was inducted the same night.

In 2000 Supernatural won nine Grammy Awards (eight for Santana personally), including Album of the Year, Record of the Year for "Smooth", and Song of the Year for Thomas and Itaal Shur. Santana's acceptance speeches described his feelings about music's place in one's spiritual existence. Later that year at the Latin Grammy Awards he won three awards including Record of the Year. In 2001, Santana's guitar skills were featured in Michael Jackson's song "Whatever Happens", from the album Invincible.

In 2002, Santana released Shaman, revisiting the Supernatural format of guest artists including P.O.D. and Seal. Although the album was not the runaway success its predecessor had been, it produced two radio-friendly hits. "The Game of Love" featuring Michelle Branch, rose to number five on the Billboard Hot 100 and spent many weeks at the top of the Billboard Adult Contemporary chart, and "Why Don't You & I" written by and featuring Chad Kroeger from the group Nickelback (the original and a remix with Alex Band from the group The Calling were combined towards chart performance) which reached number eight on the Billboard Hot 100. "The Game of Love" went on to win the Grammy Award for Best Pop Collaboration with Vocals.

In early August 2003, Santana was named fifteenth on Rolling Stone magazine's list of the "100 Greatest Guitarists of All Time".

On April 21, 2005, Santana was honored as a BMI Icon at the 12th annual BMI Latin Awards. Santana was the first songwriter designated a BMI Icon at the company's Latin Awards. The honor is given to a creator who has been "a unique and indelible influence on generations of music makers." ^[8]

Carlos Santana during a concert in 2005

In 2005, Herbie Hancock approached Santana to collaborate on an album again using the Supernatural formula. Possibilities was released on August 30, 2005, featuring Carlos Santana and Angélique Kidjo on "Safiatou". Also, in 2005, fellow Latin star Shakira invited Santana to play the soft rock guitar ballad "Illegal" on her second English-language studio album Oral Fixation Vol. 2.

Santana's 2005 album All That I Am consists primarily of collaborations with other artists; the first single, the peppy "I'm Feeling You", was again with Michelle Branch and The Wreckers. Other musicians joining the mix this time included Steven Tyler of Aerosmith, Kirk Hammett from Metallica, hip-hop/reggae star Sean Paul and R&B singer Joss Stone. In April and May 2006, Santana toured Europe, where he promoted his son Salvador Santana's band as his opening act.

In 2007, Santana appeared, along with Sheila E. and José Feliciano, on Gloria Estefan's album 90 Millas, on the single "No Llores". He also teamed again with Chad Kroeger for the hit single "Into the Night".

In 2008, Santana started working with his long-time friend, Marcelo Vieira, on his solo album Marcelo Vieira's Acoustic Sounds, which is due to be released at the end of the year. It features tracks such as "For Flavia" and "Across the Grave", the latter featuring heavy melodic riffs by Santana.

Carlos Santana performed at the 2009 American Idol Finale with the top 13 finalists, which starred many acts such as KISS, Queen and Rod Stewart. On July 8, 2009, Carlos Santana appeared at the Athens Olympic Stadium in Athens with his 10-member all-star band as part of his "Supernatural Santana – A Trip through the Hits" European tour. On July 10, 2009, he also appeared at Philip II Stadium in Skopje, Macedonia. With 2.5 hours concert and 20 000 people, Santana appeared for the first time in that region. "Supernatural Santana – A Trip through the Hits" is currently playing at The Hard Rock hotel in Las Vegas, where it will play through 2011.

Santana is featured as a playable character in the music video game Guitar Hero 5. A live recording of his song "No One To Depend On" is included in game, which was released on September 1, 2009.^[9]

Carlos recently opened a chain of upscale Mexican restaurants called "Maria Maria". It is a combined effort with Chef Roberto Santibañez. They are located in Tempe, Arizona; Mill Valley (now closed); Walnut Creek, Danville, San Diego, California; Austin, Texas; and Boca Raton, Florida.^[10]

Influences[link]

Around the age of 8, Santana "fell under the influence" of blues performers like B.B. King and John Lee Hooker.^[11] He also credits Jimi Hendrix, Mike Bloomfield and Peter Green as important influences; he considered Bloomfield a direct mentor, writing of a key meeting with Bloomfield in San Francisco in the foreword he wrote to a biography of Bloomfield, Michael Bloomfield: If You Love These Blues-An Oral History in 2000.^[12]

Equipment[link]

Guitars and effects[link]

Santana's Yamaha SG2000 Devadip (1976, with inlay) on exhibit in the Berlin Musical Instrument Museum

Santana played a red Gibson SG Special with P-90 pickups at the Woodstock festival. In the time of Abraxas and Santana III (1970–1972), He used different Gibson Les Paul`s and a Black Gibson SG Special. From 1976 until 1982, his main guitar was a Yamaha SG 175B and sometimes a white Gibson SG Custom with 3 single coil pick-ups. In 1982 he started to use a custom made PRS Custom 24 guitar, in 1988 he made his first Signature model PRS Santana I. In 1999 Carlos Santana and PRS Guitars come with the most expensive, high-end PRS Santana II model also known as "Supernatural". Some of the changes were the materials, Santana II was built from the best materials available. Though it was an extraordinarily high-priced instrument, Santana II guitar was offered for nearly nine years, until 2007. Because the second edition was so expensive, reduction of the cost was needed which helped to spur the introduction of the next model in the series, the Santana III in 2001. In 2008, Carlos along with Paul Reed Smith has developed a Santana Signature model which combines some of the best features of all the previous models, called PRS Santana MD "The Multidimensional".

Santana currently uses a Santana II model guitar using PRS Santana III pickups with nickel covers and a tremolo, with .009-.042 gauge D'Addario strings and PRS Santana MD Guitar^[13] Santana's guitar necks and fretboards are constructed out of a single solid piece of Brazilian Rosewood;^[14] this helps create the smooth, singing, glass-like tone for which he is known.

Santana Signature Models:

• PRS Santana I "The Yellow"(1988)
• PRS Santana II "Supernatural" (1999)
• PRS Santana III (2001)
• PRS Santana SE (2001)
• PRS Santana SE II (2003)
• PRS Santana Shaman SE-Limited Edition (2003)
• PRS Santana MD "The Multidimensional" (2008)
• PRS Santana Abraxas SE-Limited Edition (2009)
• PRS Santana SE "The Multidimensional" (2011)

Santana also uses a classical guitar, the Alvarez Yairi CY127CE with Alvarez tension nylon strings.^[15]

Santana does not use many effects pedals. His PRS guitar is connected to a Mu-Tron wah wah pedal (or, more recently, a Dunlop 535Q wah) and a T-Rex Replica delay pedal.^[16][17] then through a customized Jim Dunlop amp switcher which in turn is connected to the different amps or cabinets.

Previous setups include an Ibanez Tube Screamer^[18] right after the guitar. He is also to have been known to use an Electro Harmonix Big Muff distortion for his famous sustain. In the song "Stand Up" from the album Marathon, Santana uses a Heil talk box in the guitar solo.

Amplifiers[link]

Carlos Santana's distinctive guitar tone is produced by PRS Santana signature guitars plugged into multiple amplifiers. The amps consist of a Mesa Boogie Mark I, Dumble Overdrive Reverb and more recently a Bludotone amplifier. Carlos Santana attributes the tonal qualities of each amplifier to that of a singer producing head/nasal tones, chest tones, and belly tones. A three-way amp switcher is employed on Carlos's pedal board to enable him to switch between amps. Often the unique tones of each amplifier are blended together, complimenting each other producing a richer tone.

He also put the "Boogie" in Mesa Boogie: "Santana exclaimed to "That little thing really Boogies!"^[19]

Specifically, Santana combines a Mesa/Boogie Mark I head running through a Boogie cabinet with Altec 417-8H (or recently JBL E120s) speakers, and a Dumble Overdrive Reverb and/or a Dumble Overdrive Special running through a Brown or Marshall 4x12 cabinet with Celestion G12M "Greenback" speakers, depending on the desired sound. Shure KSM-32 microphones are used to pick up the sound, going to the PA. Additionally, a Fender Cyber-Twin Amp is mostly used at home.

During his early career Santana used a GMT transistor amplifier stack and a silverface Fender Twin. The GMT 226A rig was used at the legendary Woodstock concert as well as during recording the Santana's debut album. During this era Santana had also began to use the Fender Twin, which was as well used on the debut and proceedingly at the recording sessions of Abraxas.

Personal life[link]

Carlos Santana became a naturalized American citizen in 1965.^[20]

On October 19, 2007, his wife of 34 years, Deborah, filed for divorce citing "irreconcilable differences".^[21]

Carlos Santana became engaged to Cindy Blackman, after proposing to her during a concert of the Universal Tone Tour at Tinley Park in Chicago, Illinois on July 9, 2010. The two were married in December 2010.^[22][23] They currently live in Marin County, California.

Discography[link]

Awards and nominations[link]

Santana's star on the Hollywood Walk of Fame

References[link]

Sources[link]

• Soul Sacrifice; The Carlos Santana Story Simon Leng 2000
• Space Between The Stars Deborah Santana 2004
• Rolling Stone "The Resurrection of Carlos Santana" Ben Fong Torres 1972
• New Musical Express "Spirit of Santana" Chris Charlesworth November 1973
• Guitar Player Magazine 1978
• Rolling Stone "The Epic Life of Carlos Santana" 2000
• Santana I – Sony Legacy Edition: liner notes
• Abraxas – Sony Legacy Edition: liner notes
• Santana III – Sony Legacy edition: liner notes
• Viva Santana – CBS CD release 1988; liner notes
• Power, Passion and Beauty – The Story of the Legendary Mahavishnu Orchestra Walter Kolosky 2006
• Best of Carlos Santana – Wolf Marshall 1996; introduction and interview

Further reading[link]

• Chipley Slavicek, Louise. Carlos Santana, Chelsea House Publications or Facts on File, 2006, 119 p., ISBN 0-7910-8844-8
• Leng, Simon. Soul Sacrifice: The Santana Story, Firefly-S.A.F. Publishing, 2000, 224 p., ISBN 0-946719-29-2. Republ. as Santana, Catedra, 2002, ISBN 84-376-1947-5
• McCarthy, Jim; Ron Sansoe, Ron, foreword by Carlos Santana. Voices of Latin Rock: The People and Events That Created This Sound, Omnibus Press, 2004 and Hal Leonard Publishing, 2005, 316 p., ISBN 0-634-08061-X
• Miller, Hal; Santana Debbie; Faulkner, John (ed.), w/ a foreword by Bill Graham. Santana: A Retrospective of the Santana Band's Twenty Years in Music, San Francisco Mission Cultural Center, 1987 or 1988, 50p., no ISBN. Includes a 4-p genealogical tree w/ the members's name for every Santana band from 1966.
• Molenda, Michael (ed.). Guitar Player Presents Carlos Santana, Backbeat Books, 2010, 124 p., ISBN 978-0-87930-976-3
• Remstein, Henna. Carlos Santana (Latinos in the Limelight), Chelsea House Publications, 2001, 64 p., ISBN 0-7910-6473-5
• Shapiro, Marc. Carlos Santana: Back on Top, St-Martin's Press, 2000 and 2002, 288 p., ISBN 0-312-28852-2
• Sumsion, Michael. Maximum Santana: The Unauthorized Biography of Santana, Chrome Dreams, 2003, ISBN 1-84240-107-6. A CD-audio biog
• Weinstein, Norman. Carlos Santana: A Biography, Greenwood Press, 2009, 152 p., ISBN 978-0-313-35420-5
• Woog, Adam. Carlos Santana: Legendary Guitarist, Lucent Books, 2006, 104 p., ISBN 1-59018-972-8

External links[link]

	Book: Santana
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Wikimedia Commons has media related to: Carlos Santana

• Official website
• Milagro Foundation
• Information about Carlos Santana
• Concerts online at Wolfgang's Vault