Mary Magdalene by Ary Scheffer (1795–1858).

Prayer is an invocation or act that seeks to activate a rapport with a deity or object of worship through deliberate communication. Prayer can be a form of religious practice, may be either individual or communal and take place in public or in private. It may involve the use of words or song. When language is used, prayer may take the form of a hymn, incantation, formal creed, or a spontaneous utterance in the praying person. There are different forms of prayer such as petitionary prayer, prayers of supplication, thanksgiving, and worship/praise. Prayer may be directed towards a deity, spirit, deceased person, or lofty idea, for the purpose of worshipping, requesting guidance, requesting assistance, confessing sins or to express one's thoughts and emotions. Thus, people pray for many reasons such as personal benefit or for the sake of others.

Most major religions involve prayer in one way or another. Some ritualize the act of prayer, requiring a strict sequence of actions or placing a restriction on who is permitted to pray, while others teach that prayer may be practiced spontaneously by anyone at any time.

Scientific studies regarding the use of prayer have mostly concentrated on its effect on the healing of sick or injured people. The efficacy of petition in prayer for physical healing to a deity has been evaluated in numerous studies, with contradictory results.^[1][2][3][4] There has been some criticism of the way the studies were conducted.^[5][6]

Forms of prayer[link]

Christians at prayer

Muslims performing Salah (Islamic five-times-daily ritual prayer)

Various spiritual traditions offer a wide variety of devotional acts. There are morning and evening prayers, graces said over meals, and reverent physical gestures. Some Christians bow their heads and fold their hands. Some Native Americans regard dancing as a form of prayer.^[7] Some Sufis whirl.^[8] Hindus chant mantras.^[9] Orthodox Jews sway their bodies back and forth, plus at some point of prayer all Jewish communities partially kneel and bow their bodies^[10] and Salah for Muslims ("kneel and prostrate as seen on the right"). Quakers keep silent.^[11] Some pray according to standardized rituals and liturgies, while others prefer extemporaneous prayers. Still others combine the two.

These methods show a variety of understandings to prayer, which are led by underlying beliefs.

These beliefs may be that

• the finite can communicate with the infinite
• the infinite is interested in communicating with the finite
• prayer is intended to inculcate certain attitudes in the one who prays, rather than to influence the recipient
• prayer is intended to train a person to focus on the recipient through philosophy and intellectual contemplation
• prayer is intended to enable a person to gain a direct experience of the recipient
• prayer is intended to affect the very fabric of reality as we perceive it
• prayer is a catalyst for change in oneself and/or one's circumstances, or likewise those of third party beneficiaries
• the recipient desires and appreciates prayer
• or any combination of these.^{[citation needed]}

The act of prayer is attested in written sources as early as 5000 years ago.^[12] Some anthropologists, such as Sir Edward Burnett Tylor and Sir James George Frazer, believed that the earliest intelligent modern humans practiced something that we would recognize today as prayer.^[13]

Friedrich Heiler is often cited in Christian circles for his systematic Typology of Prayer which lists six types of prayer: primitive, ritual, Greek cultural, philosophical, mystical, and prophetic.^[14]

The act of worship[link]

Prayer has many different forms. Prayer may be done privately and individually, or it may be done corporately in the presence of fellow believers. Prayer can be incorporated into a daily "thought life", in which one is in constant communication with a god. Some people pray throughout all that is happening during the day and seek guidance as the day progresses. This is actually regarded as a requirement in several Christian denominations,^[15] although enforcement is not possible nor desirable. There can be many different answers to prayer, just as there are many ways to interpret an answer to a question, if there in fact comes an answer.^[15] Some may experience audible, physical, or mental epiphanies. If indeed an answer comes, the time and place it comes is considered random. Some outward acts that sometimes accompany prayer are: anointing with oil;^[16] ringing a bell;^[17] burning incense or paper;^[18] lighting a candle or candles;^[19] facing a specific direction (i.e. towards Mecca^[20] or the East); making the sign of the cross. One less noticeable act related to prayer is fasting.

A variety of body postures may be assumed, often with specific meaning (mainly respect or adoration) associated with them: standing; sitting; kneeling; prostrate on the floor; eyes opened; eyes closed; hands folded or clasped; hands upraised; holding hands with others; a laying on of hands and others. Prayers may be recited from memory, read from a book of prayers, or composed spontaneously as they are prayed. They may be said, chanted, or sung. They may be with musical accompaniment or not. There may be a time of outward silence while prayers are offered mentally. Often, there are prayers to fit specific occasions, such as the blessing of a meal, the birth or death of a loved one, other significant events in the life of a believer, or days of the year that have special religious significance. Details corresponding to specific traditions are outlined below.

Pre-Christian Europe[link]

Etruscan, Greek, and Roman paganism[link]

In the pre-Christian religions of Greeks and Romans (Ancient Greek religion, Roman religion), ceremonial prayer was highly formulaic and ritualized.^[21][22] The Iguvine Tables contain a supplication that can be translated, "If anything was said improperly, if anything was done improperly, let it be as if it were done correctly."

The formalism and formulaic nature of these prayers led them to be written down in language that may have only been partially understood by the writer, and our texts of these prayers may in fact be garbled. Prayers in Etruscan were used in the Roman world by augurs and other oracles long after Etruscan became a dead language. The Carmen Arvale and the Carmen Saliare are two specimens of partially preserved prayers that seem to have been unintelligible to their scribes, and whose language is full of archaisms and difficult passages.^[23]

Roman prayers and sacrifices were often envisioned as legal bargains between deity and worshipper. The Roman principle was expressed as do ut des: "I give, so that you may give." Cato the Elder's treatise on agriculture contains many examples of preserved traditional prayers; in one, a farmer addresses the unknown deity of a possibly sacred grove, and sacrifices a pig in order to placate the god or goddess of the place and beseech his or her permission to cut down some trees from the grove.^[24]

Germanic paganism[link]

The valkyrie Sigrdrífa says a pagan Norse prayer in Sigrdrífumál. Illustration by Arthur Rackham.

An amount of accounts of prayers to the gods in Germanic paganism survived the process of Christianization, though only a single prayer has survived without the interjection of Christian references. This prayer is recorded in stanzas 2 and 3 of the poem Sigrdrífumál, compiled in the 13th century Poetic Edda from earlier traditional sources, where the valkyrie Sigrdrífa prays to the gods and the earth after being woken by the hero Sigurd.^[25]

A prayer to the bigger god Odin is mentioned in chapter 2 of the Völsunga saga where King Rerir prays for a child. His prayer is answered by Frigg, wife of Odin, who sends him an apple, which is dropped on his lap by Frigg's servant in the form of a crow while Rerir is sitting on a mound. Rerir's wife eats the apple and is then pregnant with the hero Völsung. In stanza 9 of the poem Oddrúnargrátr, a prayer is made to "kind wights, Frigg and Freyja, and many gods," although since the poem is often considered one of the youngest poems in the Poetic Edda, the passage has been the matter of some debate.^[26]

In chapter 21 of Jómsvíkinga saga, wishing to turn the tide of the Battle of Hjörungavágr, Haakon Sigurdsson eventually finds his prayers answered by the goddesses Þorgerðr Hölgabrúðr and Irpa (the first of the two described as Haakon's patron goddess) who appear in the battle, kill many of the opposing fleet, and cause the remnants of their forces to flee. However, this depiction of a pagan prayer has been criticized as inaccurate due to the description of Haakon dropping to his knees.^[27]

The 11th century manuscript for the Anglo-Saxon charm Æcerbot presents what is thought to be an originally pagan prayer for the fertility of the speaker's crops and land, though Christianization is apparent throughout the charm.^[28] The 8th century Wessobrunn Prayer has been proposed as a Christianized pagan prayer and compared to the pagan Völuspá^[29] and the Merseburg Incantations, the latter recorded in the 9th or 10th century but of much older traditional origins.^[30]

Abrahamic religions[link]

Bible[link]

In the common Bible of the Abrahamic religions, various forms of prayer appear; the most common forms being petition, thanksgiving, and worship. The longest book in the Bible is the Book of Psalms, 150 religious songs which are often regarded as prayers. Other well-known Biblical prayers include the Song of Moses (Exodus 15:1-18), the Song of Hannah (1 Samuel 2:1-10), and the Magnificat (Luke 1:46-55). But perhaps the best-known prayer in the Christian Bible is the Lord's Prayer (Matthew 6:9–13; Luke 11:2-4).

Judaism[link]

Captain Samuel Cass, a rabbi, conducting the first prayer service celebrated on German territory by Jewish personnel of the 1st Canadian Army near Cleve, Germany, 18 March 1945.

Jews pray three times a day, Shacharit, Mincha, and Arvit with lengthier prayers on special days, such as the Shabbat and Jewish holidays including Musaf and the reading of the Torah. The siddur is the prayerbook used by Jews all over the world, containing a set order of daily prayers. Jewish prayer is usually described as having two aspects: kavanah (intention) and keva (the ritualistic, structured elements).

The most important Jewish prayers are the Shema Yisrael ("Hear O Israel") and the Amidah ("the standing prayer").

Communal prayer is preferred over solitary prayer, and a quorum of 10 adult males (a minyan) is considered by Orthodox Judaism a prerequisite for several communal prayers.

Orthodox Jewish women praying in Jerusalem's Western Wall tunnel

There are also many other ritualistic prayers a Jew performs during their day, such as washing before eating bread, washing after one wakes up in the morning, and doing grace after meals.

Rationalist approach to prayer[link]

In this view, ultimate goal of prayer is to help train a person to focus on divinity through philosophy and intellectual contemplation. This approach was taken by Maimonides and the other medieval rationalists. One example of this approach to prayer is noted by Rabbi Steven Weil, who was appointed the Orthodox Union's Executive-Vice President in 2009. He notes that the word “prayer” is a derivative of the Latin “precari”, which means “to beg”. The Hebrew equivalent “tefilah”, however, along with its root “pelel” or its reflexive “l’hitpallel”, means the act of self-analysis or self-evaluation.^[31] This approach is sometimes described as the person praying having a dialogue or conversation with God.^[32]

Educational approach to prayer[link]

In this view, prayer is not a conversation. Rather, it is meant to inculcate certain attitudes in the one who prays, but not to influence. This has been the approach of Rabbenu Bachya, Yehuda Halevy, Joseph Albo, Samson Raphael Hirsch, and Joseph Dov Soloveitchik. This view is expressed by Rabbi Nosson Scherman in the overview to the Artscroll Siddur (p. XIII); note that Scherman goes on to also affirm the Kabbalistic view (see below).

Kabbalistic approach to prayer[link]

Kabbalah (Jewish mysticism) uses a series of kavanot, directions of intent, to specify the path the prayer ascends in the dialog with God, to increase its chances of being answered favorably. Kabbalists ascribe a higher meaning to the purpose of prayer, which is no less than affecting the very fabric of reality itself, restructuring and repairing the universe in a real fashion. In this view, every word of every prayer, and indeed, even every letter of every word, has a precise meaning and a precise effect. Prayers thus literally affect the mystical forces of the universe, and repair the fabric of creation.^[33]

Among Jews, this approach has been taken by the Chassidei Ashkenaz (German pietists of the Middle-Ages), the Arizal's Kabbalist tradition, Ramchal, most of Hassidism, the Vilna Gaon, and Jacob Emden.

Christianity[link]

18th c. Byzantine-style bronze panagia from Jerusalem, showing the Virgin Mary in the orans prayer posture.

Christian prayers are quite varied. They can be completely spontaneous, or read entirely from a text, like the Anglican Book of Common Prayer. The most common prayer among Christians is the Lord's Prayer, which according to the gospel accounts (e.g. Matthew 6:9-13) is how Jesus taught his disciples to pray.^[34] The Lord's prayer is a model for prayers of adoration, confession and petition in Christianity.^[34]

Christians generally pray to God or to the Father. Some Christians (e.g., Catholics, Orthodox) will also ask the righteous in heaven and "in Christ," such as Virgin Mary or other saints to intercede by praying on their behalf (intercession of saints). Formulaic closures include "through our Lord Jesus Christ, Your Son, who lives and reigns with You, in the unity of the Holy Spirit, God, through all the ages of ages," and "in the name of the Father, and the Son, and the Holy Spirit."

It is customary among Protestants to end prayers with "In Jesus' name, Amen" or "In the name of Christ, Amen"^[35] However, the most commonly used closure in Christianity is simply "Amen" (from a Hebrew adverb used as a statement of affirmation or agreement, usually translated as so be it).

In the Western or Latin Rite of Catholic Church, probably the most common is the Rosary; In the Eastern Church (the Eastern rites of the Catholic Church and Orthodox Church), the Jesus Prayer. The Jesus Prayer is also often repeated as part of the meditative hesychasm practice in Eastern Christianity.^[36]

Roman Catholic tradition includes specific prayers and devotions as acts of reparation which do not involve a petition for a living or deceased beneficiary, but aim to repair the sins of others, e.g. for the repair of the sin of blasphemy performed by others.^[37]

Pentecostalism[link]

In Pentecostal congregations, prayer is often done by speaking in a foreign tongue, a practice now known as glossolalia.^[38] Practitioners of Pentecostal glossolalia may claim that the languages they speak in prayer are real foreign languages, and that the ability to speak those languages spontaneously is a gift of the Holy Spirit;^[39][40] however, many people outside the movement have offered alternative views. George Barton Cutten suggested that glossolalia was a sign of mental illness.^[41] Felicitas Goodman suggested that tongue speakers were under a form of hypnosis.^[42] Others suggest that it is a learned behaviour.^[43][44] Some of these views have allegedly been refuted.^[45][46]

Christian Science[link]

Christian Science teaches that prayer is a spiritualization of thought or an understanding of God and of the nature of the underlying spiritual creation. Adherents believe that this can result in healing, by bringing spiritual reality (the "Kingdom of Heaven" in Biblical terms) into clearer focus in the human scene. The world as it appears to the senses is regarded as a distorted version of the world of spiritual ideas. Prayer can heal the distortion. Christian Scientists believe that prayer does not change the spiritual creation but gives a clearer view of it, and the result appears in the human scene as healing: the human picture adjusts to coincide more nearly with the divine reality. ^[47] Christian Scientists do not practice intercessory prayer as it is commonly understood, and they generally avoid combining prayer with medical treatment in the belief that the two practices tend to work against each other. (However, the choice of healing method is regarded as a matter for the individual, and the Christian Science Church exerts no pressure on members to avoid medical treatment if they wish to avail of it as an alternative to Christian Science healing.^{[citation needed]}) Prayer works through love: the recognition of God's creation as spiritual, intact, and inherently lovable.^[48]

Prevalence of prayer for health[link]

Some modalities of alternative medicine employ prayer. A survey released in May 2004 by the National Center for Complementary and Alternative Medicine, part of the National Institutes of Health in the United States, found that in 2002, 43% of Americans pray for their own health, 24% pray for others' health, and 10% participate in a prayer group for their own health.

Islam[link]

Muslims praying during the Hajj at Masjid al-Haram, Mecca.

Prayer hall of the Great Mosque of Kairouan (also called the Mosque of Uqba) which is situated in the city of Kairouan in Tunisia. At the bottom of the central nave of the prayer hall there is a niche (the mihrab) which indicates the direction of the prayer.

Muslims pray a ritualistic prayer called salah or salat in Arabic, facing the Kaaba in Mecca, five times a day. The command to pray is in the Quran in several chapters. The prophet Muhammed showed each Muslim the true method of offering prayers thus the same method is observed till date. There is the "call for prayer" (adhan or azaan), where the muezzin calls for all the followers to stand together for the prayer. The prayer consists of standing, by mentioning -àllàh o -àqbàr (God is great) followed by recitation of the first chapter of the Quran. After the person bends and praises god, then prostrates and again praises god. The prayer ends with the following words "peace and blessings be upon you". During the prayer a Muslim cannot talk or do anything else besides praying. Once the prayer is complete one can offer voluntary prayers or supplicate -àllàh for his needs. There are also many standard duas or supplications, also in Arabic, to be recited at various times, e.g. for one's parents, after salah, before eating. Muslims may also say dua in their own words and languages for any issue they wish to communicate with God in the hope that God will answer their prayers.^[20] Certain Shia sects combine the 5 prayers into 3 times a day, providing several hadith as supporting evidence.^[49]

Bahá'í[link]

Bahá'u'lláh, the Báb, and `Abdu'l-Bahá have revealed many prayers for general use, and some for specific occasions, including for unity, detachment, spiritual upliftment, and healing among others. Bahá'ís are also required to recite each day one of three obligatory prayers revealed by Bahá'u'lláh. The believers have been enjoined to face in the direction of the Qiblih when reciting their Obligatory Prayer. The longest obligatory prayer may be recited at any time during the day; another, of medium length, is recited once in the morning, once at midday, and once in the evening; and the shortest can be recited anytime between noon and sunset. Bahá'ís also read from and meditate on the scriptures every morning and evening.^[50]

Eastern religions[link]

In contrast with Western religion, Eastern religion for the most part discards worship and places devotional emphasis on the practice of meditation alongside scriptural study. Consequently, prayer is seen as a form of meditation or an adjunct practice to meditation.^{[citation needed]}

Buddhism[link]

Buddhists praying at Wat Phra Kaew, Thailand.

In certain Buddhist sects, prayer accompanies meditation. Buddhism for the most part sees prayer as a secondary, supportive practice to meditation and scriptural study. Gautama Buddha claimed that human beings possess the capacity and potential to become liberated, or enlightened, through contemplation (Sanskrit: bhāvana and dhyāna), leading to insight. Prayer is seen mainly as a powerful psycho-physical practice that can enhance meditation.^[51]

In the earliest Buddhist tradition, the Theravada, and in the later Mahayana tradition of Zen (or Chán), prayer plays only an ancillary role. It is largely a ritual expression of wishes for success in the practice and in helping all beings.^{[52][53][54][55]}

The skillful means (Sanskrit: upāya) of the transfer of merit (Sanskrit: pariṇāmanā) is an evocation and prayer. Moreover, indeterminate buddhas are available for intercession as they reside in awoken-fields (Sanskrit: buddha-kshetra).

The nirmānakāya of an awoken-field is what is generally known and understood as a mandala. The opening and closing of the ring (Sanskrit: maṇḍala) is an active prayer. An active prayer is a mindful activity, an activity in which mindfulness is not just cultivated but is.^[56] A common prayer is "May the merit of my practice, adorn Buddhas' Pure Lands, requite the fourfold kindness from above, and relieve the suffering of the three life-journeys below. Universally wishing sentient beings, Friends, foes, and karmic creditors, all to activate the bodhi mind, and all to be reborn in the Pure Land of Ultimate Bliss." (願以此功德 莊嚴佛淨土 上報四重恩 下濟三途苦 普願諸眾生 冤親諸債主 悉發菩提心 同生極樂國)^[57]

The Generation Stage (Sanskrit: utpatti-krama) of Vajrayana involves prayer elements.^[58]

The Tibetan Buddhism tradition emphasizes an instructive and devotional relationship to a guru; this may involve devotional practices known as guru yoga which are congruent with prayer. It also appears that Tibetan Buddhism posits the existence of various deities, but the peak view of the tradition is that the deities or yidam are no more existent or real than the continuity (Sanskrit: santana; refer mindstream) of the practitioner, environment and activity. But how practitioners engage yidam or tutelary deities will depend upon the level or more appropriately yana at which they are practicing. At one level, one may pray to a deity for protection or assistance, taking a more subordinate role. At another level, one may invoke the deity, on a more equal footing. And at a higher level one may deliberately cultivate the idea that one has become the deity, whilst remaining aware that its ultimate nature is śūnyatā. The views of the more esoteric yana are impenetrable for those without direct experience and empowerment.

Pure Land Buddhism emphasizes the recitation by devotees of prayer-like mantras, a practice often called Nembutsu.^[59]:190 On one level it is said that reciting these mantras can ensure rebirth into a Sambhogakāya land (Sanskrit: buddha-kshetra) after bodily dissolution, a sheer ball spontaneously co-emergent to a buddha's enlightened intention. According to Shinran, the founder of the Pure Land Buddhism tradition that is most prevalent in the US,^[59]:193[60] "for the long haul nothing is as efficacious as the Nembutsu."^[59]:197[61] On another, the practice is a form of meditation aimed at achieving realization.^{[citation needed]}

But beyond all these practices the Buddha emphasized the primacy of individual practice and experience. He said that supplication to gods or deities was not necessary. Nevertheless, today many lay people in East Asian countries pray to the Buddha in ways that resemble Western prayer—asking for intervention and offering devotion.

Hinduism[link]

Shakta Hindus in Dhaka, Bangladesh, pray to the goddess during Durga Puja, October 2003.

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Hinduism has incorporated many kinds of prayer (Sanskrit: prārthanā), from fire-based rituals to philosophical musings. While chanting involves 'by dictum' recitation of timeless verses or verses with timings and notations, dhyanam involves deep meditation (however short or long) on the preferred deity/God. Again the object to which prayers are offered could be a persons referred as devtas, trinity or incarnation of either devtas or trinity or simply plain formless meditation as practiced by the ancient sages. All of these are directed to fulfilling personal needs or deep spiritual enlightenment. Ritual invocation was part and parcel of the Vedic religion and as such permeated their sacred texts. Indeed, the highest sacred texts of the Hindus, the Vedas, are a large collection of mantras and prayer rituals. Classical Hinduism came to focus on extolling a single supreme force, Brahman, that is made manifest in several lower forms as the familiar gods of the Hindu pantheon^{[dubious – discuss]}. Hindus in India have numerous devotional movements. Hindus may pray to the highest absolute God Brahman, or more commonly to Its three manifestations namely creator god called Brahma, preserver god called Vishnu and destroyer god (so that the creation cycle can start afresh) Shiva, and at the next level to Vishnu's avatars (earthly appearances) Rama and Krishna or to many other male or female deities. Typically, Hindus pray with their hands (the palms) joined together in pranam. The hand gesture is similar to the popular Indian greeting namaste.

Jainism[link]

Although Jainism believes that no spirit or divine being can assist them on their path, these figures do hold some influence on believers, and on special occasions, Jains will pray for right knowledge to the twenty-four Tirthankaras or sometimes to deities such as Ganesha or protectors such as the Yakshas and Yakshinis.

Shinto[link]

A man praying at a Japanese Shinto shrine.

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The practices involved in Shinto prayer are heavily influenced by Buddhism; Japanese Buddhism has also been strongly influenced by Shinto in turn. The most common and basic form of devotion involves throwing a coin, or several, into a collection box, ringing a bell, clapping one's hands, and contemplating one's wish or prayer silently. The bell and hand clapping are meant to wake up or attract the attention of the kami of the shrine, so that one's prayer may be heard.

Shinto prayers quite frequently consist of wishes or favors asked of the kami, rather than lengthy praises or devotions. Unlike in certain other faiths, it is not considered irregular or inappropriate to ask favors of the kami in this way, and indeed many shrines are associated with particular favors, such as success on exams.

In addition, one may write one's wish on a small wooden tablet, called an ema, and leave it hanging at the shrine, where the kami can read it. If the wish is granted, one may return to the shrine to leave another ema as an act of thanksgiving.

Sikhism[link]

A Sikh holy man, doing Sikh Prayer (Ardās)

The Ardās (Punjabi: ਅਰਦਾਸ) is a Sikh prayer that is done before performing or after undertaking any significant task; after reciting the daily Banis (prayers); or completion of a service like the Paath (scripture reading/recitation), kirtan (hymn-singing) program or any other religious program. In Sikhism, these prayers are also said before and after eating. The prayer is a plea to God to support and help the devotee with whatever he or she is about to undertake or has done.

The Ardas is usually always done standing up with folded hands. The beginning of the Ardas is strictly set by the tenth Sikh Guru, Guru Gobind Singh. When it comes to conclusion of this prayer, the devotee uses word like "Waheguru please bless me in the task that I am about to undertake" when starting a new task or "Akal Purakh, having completed the hymn-singing, we ask for your continued blessings so that we can continue with your memory and remember you at all times", etc. The word "Ardās" is derived from Persian word 'Arazdashat', meaning a request, supplication, prayer, petition or an address to a superior authority.

Ardās is a unique prayer based on the fact that it is one of the few well-known prayers in the Sikh religion that was not written in its entirety by the Gurus. The Ardās cannot be found within the pages of the Guru Granth Sahib because it is a continually changing devotional text that has evolved over time in order for it to encompass the feats, accomplishments, and feelings of all generations of Sikhs within its lines. Taking the various derivation of the word Ardās into account, the basic purpose of this prayer is an appeal to Waheguru for his protection and care, as well as being a plea for the welfare and prosperity of all mankind, and a means for the Sikhs to thank Waheguru for all that he has done.^[62]

Taoism[link]

Prayer in Taoism is less common than Fulu, which is the drawing and writing of supernatural talismans.^[63][64]

Animism[link]

Although prayer in its literal sense is not used in animism, communication with the spirit world is vital to the animist way of life. This is usually accomplished through a shaman who, through a trance, gains access to the spirit world and then shows the spirits' thoughts to the people. Other ways to receive messages from the spirits include using astrology or contemplating fortune tellers and healers.^[65] The native religions in some parts of North, East and South Asia, America, Africa, and Oceania are often animistic.

America[link]

The Aztec religion was not strictly animist. It had an ever increasing pantheon of deities, and the shamans performed ritual prayer to these deities in their respective temples. These shamans made petitions to the proper deities in exchange for a sacrifice offering: food, flowers, effigies, and animals, usually quail. But the larger the thing required from the God the larger the sacrifice had to be, and for the most important rites one would offer one's own blood; by cutting his ears, arms, tongue, thighs, chest or genitals, and often a human life; either warrior, slave, or even self-sacrifice.^[66]

The Pueblo Indians are known to have used prayer sticks, that is, sticks with feathers attached as supplicatory offerings. The Hopi Indians used prayer sticks as well, but they attached to it a small bag of sacred meat.^[67]

Australia[link]

In Australia, prayers to the "Great Wit" are performed by the "clever wapmen" and "clever women", or kadji. These Aboriginal shamans use maban or mabain, the material that is believed to give them their purported magical powers.^[68]

Neopaganism[link]

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Adherents to forms of modern Neopaganism pray to various gods. The most commonly worshiped and prayed to gods are those of Pre-Christian Europe, such as Celtic, Norse, or Graeco-Roman gods. Prayer can vary from sect to sect, and with some (such as Wicca) prayer may also be associated with ritual magick.

Theurgy and Western esotericism[link]

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Practitioners of theurgy and western esotericism may practice a form of ritual which utilizes both pre-sanctioned prayers and names of God, and prayers "from the heart" that, when combined, allows the participant to ascend spiritually, and in some instances, induce a trance in which God or other spiritual beings may be realized. Very similar to hermetic qabala, and orthodox qabala, it is believed that prayer can influence both the physical and non-physical worlds. The use of ritualistic signs and names are believed to be archetypes in which the subconscious may take form as the Inner God, or another spiritual being, and the "prayer from the heart" to be that spiritual force speaking through the participant.

Approaches to prayer[link]

Praying Hands by Albrecht Dürer showing the hand position of a medieval commendation ceremony.

Direct petitions to God[link]

From Biblical times to today, the most common form of prayer is to directly appeal to God to grant one's requests. This in many ways is the simplest form of prayer. Some have termed this the social approach to prayer.^[69] In this view, a person directly enters into God's rest, and asks for their needs to be fulfilled. God listens to the prayer, and may so or not choose to answer in the way one asks of him. This is the primary approach to prayer found in the Hebrew Bible, the New Testament, most of the Church writings, and in rabbinic literature such as the Talmud.

Educational approach[link]

In this view, prayer is not a conversation. Rather, it is meant to inculcate certain attitudes in the one who prays, but not to influence. Among Jews, this has been the approach of Rabbenu Bachya, Rabbi Yehuda Halevi, Joseph Albo, Samson Raphael Hirsch, and Joseph B. Soloveitchik. This view is expressed by Rabbi Nosson Scherman in the overview to the Artscroll Siddur (p. XIII).

Among Christian theologians, E.M. Bounds stated the educational purpose of prayer in every chapter of his book, The Necessity of Prayer. Prayer books such as the Book of Common Prayer are both a result of this approach and an exhortation to keep it.^[70]

Rationalist approach[link]

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In this view, the ultimate goal of prayer is to help train a person to focus on divinity through philosophy and intellectual contemplation. This approach was taken by the Jewish scholar and philosopher Maimonides and the other medieval rationalists; it became popular in Jewish, Christian, and Islamic intellectual circles, but never became the most popular understanding of prayer among the laity in any of these faiths. In all three of these faiths today, a significant minority of people still hold to this approach.

Experiential approach[link]

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In this approach, the purpose of prayer is to enable the person praying to gain a direct experience of the recipient of the prayer (or as close to direct as a specific theology permits). This approach is very significant in Christianity and widespread in Judaism (although less popular theologically). In Eastern Orthodoxy, this approach is known as hesychasm. It is also widespread in Sufi Islam, and in some forms of mysticism. It has some similarities with the rationalist approach, since it can also involve contemplation, although the contemplation is not generally viewed as being as rational or intellectual.

Transformative approach[link]

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In this approach, prayer enables an existential transformation in the person praying. The act of praying elicits a new kind of understanding which wasn't apparent before praying. The Danish philosopher Søren Kierkegaard wrote that "the function of prayer is not to influence God, but rather to change the nature of the one who prays."

Prayer groups[link]

A prayer group is a group of people that meet to pray together. These groups, formed mostly within Christian congregations but occasionally among Muslim groups as well,^[71] gather outside of the congregation's regular worship service to pray for perceived needs, sometimes within the congregation, sometimes within their religious group at large. However, these groups often pray also for the world around them, including people who do not share their beliefs.

Many prayer group meetings are held according to a regular schedule, usually once a week. However, extraordinary events, such as the September 11 attacks^[72] or major disasters spawned a number of improvised prayer group meetings. Prayer groups do not need to meet in person, and there are a vast array of single-purpose prayer groups in the world.

Prayer healing[link]

Prayer is often used as a means of faith healing in an attempt to use religious or spiritual means to prevent illness, cure disease, or improve health. Some attempt to heal by prayer, mental practices, spiritual insights, or other techniques, claiming they can summon divine or supernatural intervention on behalf of the ill. Others advocate that ill people may achieve healing through prayer performed by themselves.^[73] According to the varied beliefs of those who practice it, faith healing may be said to afford gradual relief from pain or sickness or to bring about a sudden "miracle cure", and it may be used in place of, or in tandem with, conventional medical techniques for alleviating or curing diseases. Faith healing has been criticized on the grounds that those who use it may delay seeking potentially curative conventional medical care. This is particularly problematic when parents use faith healing techniques on children.

Efficacy of prayer healing[link]

In 1872, Francis Galton conducted a famous statistical experiment to determine whether prayer had a physical effect on the external environment. Galton hypothesized that if prayer was effective, members of the British Royal family would live longer, given that thousands prayed for their wellbeing every Sunday. He therefore compared longevity in the British Royal family with that of the general population, and found no difference.^[1] While the experiment was probably intended to satirize, and suffered from a number of confounders, it set the precedent for a number of different studies, the results of which are contradictory.

Two studies claimed that patients who are being prayed for recover more quickly or more frequently although critics have claimed that the methodology of such studies are flawed, and the perceived effect disappears when controls are tightened.^[74] One such study, with a double-blind design and about 500 subjects per group, was published in 1988; it suggested that intercessory prayer by born again Christians had a statistically significant positive effect on a coronary care unit population.^[2] Critics contend that there were severe methodological problems with this study.^[6] Another such study was reported by Harris et al.^[3] Critics also claim that the 1988 study was not fully double-blinded, and that in the Harris study, patients actually had a longer hospital stay in the prayer group, if one discounts the patients in both groups who left before prayers began,^[75] although the Harris study did demonstrate the prayed for patients on average received lower course scores (indicating better recovery).

One of the largest randomized, blind clinical trials was a remote retroactive intercessory prayer study conducted in Israel by Leibovici. This study used 3393 patient records from 1990–96, and blindly assigned some of these to an intercessory prayer group. The prayer group had shorter hospital stays and duration of fever.^[76]

Several studies of prayer effectiveness have yielded null results.^[4] A 2001 double-blind study of the Mayo Clinic found no significant difference in the recovery rates between people who were (unbeknownst to them) assigned to a group that prayed for them and those who were not.^[77] Similarly, the MANTRA study conducted by Duke University found no differences in outcome of cardiac procedures as a result of prayer.^[78] In another similar study published in the American Heart Journal in 2006,^[79] Christian intercessory prayer when reading a scripted prayer was found to have no effect on the recovery of heart surgery patients; however, the study found patients who had knowledge of receiving prayer had slightly higher instances of complications than those who did not know if they were being prayed for or those who did not receive prayer.^[5][80] Another 2006 study suggested that prayer actually had a significant negative effect on the recovery of cardiac bypass patients, resulting in more frequent deaths and slower recovery time for those patient who received prayers.^[81]

Many believe that prayer can aid in recovery, not due to divine influence but due to psychological and physical benefits. It has also been suggested that if a person knows that he or she is being prayed for it can be uplifting and increase morale, thus aiding recovery. (See Subject-expectancy effect.) Many studies have suggested that prayer can reduce physical stress, regardless of the god or gods a person prays to, and this may be true for many worldly reasons. According to a study by Centra State Hospital, "the psychological benefits of prayer may help reduce stress and anxiety, promote a more positive outlook, and strengthen the will to live."^[82] Other practices such as yoga, t'ai chi, and meditation may also have a positive impact on physical and psychological health.

Others feel that the concept of conducting prayer experiments reflects a misunderstanding of the purpose of prayer. The previously mentioned American Heart Journal study published in the American Heart Journal indicated that some of the intercessors who took part in it complained about the scripted nature of the prayers that were imposed to them,^[5] saying that this is not the way they usually conduct prayer:

Prior to the start of this study, intercessors reported that they usually receive information about the patient’s age, gender and progress reports on their medical condition; converse with family members or the patient (not by fax from a third party); use individualized prayers of their own choosing; and pray for a variable time period based on patient or family request.

One scientific movement attempts to track the physical effects of prayer through neuroscience. Leaders in this movement include Andrew Newberg, an Associate Professor at the University of Pennsylvania. In Newberg's brain scans, monks, priests, nuns and gurus alike have exceptionally focused attention and compassion sites. This is a result of the frontal lobe of the brain’s engagement (Newberg, 2009). Newburg believes that anybody can connect to the supernatural with practice. Those without religious affiliations benefit from the connection to the metaphysical as well. Newberg also states that further evidence towards humans' need for metaphysical relationships is that as science had increased spirituality has not decreased. Newburg believes that at the end of the eighteenth century, when the scientific method began to consume^{[page needed]} the human mind, religion could have vanished. However, two hundred years later, the perception of spirituality, in many instances, appears to be gaining in strength (2009). Newberg's research also provides the connection between prayer and meditation and health. By understanding how the brain works during religious experiences and practices Newberg's research shows that the brain changes during these practices allowing an understanding of how religion affects psychological and physical health (2009). For example, brain activity during meditation indicates that people who frequently practice prayer or meditation experience lower blood-pressure, lower heart rates, decreased anxiety, and decreased depression.^[83]

See also[link]

• 24-7 Prayer Movement
• Affirmative prayer
• Affirmations (New Age)
• Daily Prayer for Peace
• Devotional literature
• Glossolalia ("speaking in tongues")
• Hesychasm
• Ho'oponopono
• Interior Life
• Jewish services and List of Jewish prayers and blessings
• List of prayers
• Mani stone
• Mantra
• Meditation
• Moment of silence
• Mystic prayer
• National Day of Prayer (US)
• Orant
• Prayer beads
• Prayer forms (Catholic Church)
• Prayer in LDS theology and practice
• Prayer in school
• Prayer wheel
• Prie-dieu
• Shuckling
• Supplication
• Tibetan prayer flag
• Trance

References and footnotes[link]

External links[link]

Wikiquote has a collection of quotations related to: Prayer

• Prayer types in Judaism, Christianity and Islam, with scientific benefits: Do You Pray Like Your Fathers?
• Scientific study of effect of prayer on recovery of patients

Céline Dion
Dion during her Taking Chances Tour concert in Bell Centre, Montreal, on August 19, 2008.
Background information
Birth name	Céline Marie Claudette Dion
Born	(1968-03-30) March 30, 1968 (age 44)
Origin	Charlemagne, Quebec, Canada
Genres	Pop, dance, R&B, pop rock, soft rock, adult contemporary
Occupations	Singer,[1] songwriter-composer,[2] actress[3]
Instruments	Vocals
Years active	1980–present
Labels	Sony Music Canada, Epic, 550, Columbia
Website	celinedion.com

Céline Marie Claudette Dion, CC OQ, (French pronunciation: [selin djɔ̃] ( listen); born March 30, 1968), is a Canadian singer. Born to a large family from Charlemagne, Quebec,^[4] Dion emerged as a teen star in the French-speaking world after her manager and future husband René Angélil mortgaged his home to finance her first record.^[5] In 1990, she released the English-language album Unison, establishing herself as a viable pop artist in North America and other English-speaking areas of the world.^[6]

Dion had first gained international recognition in the 1980s by winning both the 1982 Yamaha World Popular Song Festival and the 1988 Eurovision Song Contest.^[7][8] Following a series of French albums in the early 1980s, she signed on to CBS Records Canada in 1986. During the 1990s, with the help of Angélil, she achieved worldwide fame after signing with Epic Records and releasing several English albums along with additional French albums, becoming one of the most successful artists in pop music history.^[9][10] However, in 1999 at the height of her success, Dion announced a hiatus from entertainment in order to start a family and spend time with her husband, who had been diagnosed with cancer.^[10][11] She returned to the top of pop music in 2002 and signed a three-year (later extended to almost five years) contract to perform nightly in a five-star theatrical show at the Colosseum at Caesars Palace, Paradise, Nevada.^[12][13][14]

Dion's music has been influenced by genres ranging from rock and R&B to gospel and classical. While her releases have often received mixed critical reception, she is renowned for her technically skilled and powerful vocals.^[15][16][17] Dion is the best-selling Canadian artist of all time,^[18][19] is the second best-selling female artist in the US during the Nielsen SoundScan era,^[20][21] and is the only female artist to have two singles sell more than a million copies in the UK.^[22] In addition, her 1995 album D'eux, is the best-selling French-language album of all time.^[23] In 2004, after surpassing 175 million in album sales worldwide, she was presented with the Chopard Diamond Award at the World Music Awards for becoming the best-selling female artist of all time.^[24][25] According to Sony Music Entertainment, Dion has sold over 200 million albums worldwide.^[26]

Life and career[link]

Childhood and early beginnings[link]

The youngest of 14 children born to Adhémar Dion and Thérèse Tanguay, both of French-Canadian descent, Celine Dion was raised a Roman Catholic in a poverty-stricken, but, by her own account, happy home in Charlemagne, Quebec, Canada.^[10][27] Music had always been a part of the family (Dion was named after the song Céline, recorded by French singer Hugues Aufray two years before her birth ^[28]). On the 13th of August 1973, (at the age of five) the young Céline did her first public appearance at her brother Michel's marriage, and performed Christine Charbonneau's song ^[29] Du fil des aiguilles et du coton.^[30] Then after she grew up singing with her siblings in her parents' small piano bar called Le Vieux Baril. From an early age Dion had dreamed of being a performer.^[31] In a 1994 interview with People magazine, she recalled, "I missed my family and my home, but I don't regret having lost my adolescence. I had one dream: I wanted to be a singer."^[32]

At age 12, Dion collaborated with her mother and her brother Jacques to compose her first song, "Ce n'était qu'un rêve" ("It Was Only a Dream").^[27] Her brother Michel Dondalinger Dion sent the recording to music manager René Angélil, whose name he discovered on the back of a Ginette Reno album.^[5] Angélil was moved to tears by Dion's voice, and decided to make her a star.^[27] In 1981, he mortgaged his home to fund her first record, La voix du bon Dieu ("The Voice of the Good God"), which later became a local number-one hit and made Dion an instant star in Quebec. Her popularity spread to other parts of the world when she competed in the 1982 Yamaha World Popular Song Festival in Tokyo, Japan, and won the musician's award for "Top Performer" as well as the gold medal for "Best Song" with "Tellement j'ai d'amour pour toi" ("I Have So Much Love for You").^[5]

By 1983, in addition to becoming the first Canadian artist to receive a gold record in France for the single "D'amour ou d'amitié" ("Of Love or of Friendship"), Dion had also won several Félix Awards, including "Best Female performer" and "Discovery of the Year".^[5][33] Further success in Europe, Asia, and Australia came when Dion represented Switzerland in the 1988 Eurovision Song Contest with the song Ne partez pas sans moi (Don't Go Without Me) and won the contest by a close margin in Dublin, Ireland.^[34] However, American success was yet to come, partly because she was exclusively a Francophone artist.^[35] At eighteen, after seeing a Michael Jackson performance, Dion told Angélil that she wanted to be a star like Jackson.^[36] Though confident in her talent, Angélil realized that her image needed to be changed in order for her to be marketed worldwide.^[27] Dion receded from the spotlight for a number of months, during which she underwent dental surgery to improve her appearance, and was sent to the École Berlitz in 1989 to polish her English.^[6]

In 1989, during a concert on Incognito Tour, Dion injured her voice. She consulted the otorhinolaryngologist William Gould.^[37][38] He gave her an ultimatum: have surgery on her vocal cords, or not utilize them at all for three weeks.^[37] Dion chose the latter and underwent a vocal formation with William Riley,^[37][38] because, according to Gould and Riley, she "doesn't know singing, she made a bad use of her vocal cords".^[37][38]

Career breakthrough: 1990–1992[link]

	Dion's earlier English releases "Where Does My Heart Beat Now" (1990) noicon "Where Does My Heart Beat Now", Dion's first North American hit, was 1980s soft rock. (Note the prominence of the electric guitar). It contrasts with the style of subsequent efforts.
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Two years after she had learned English, Dion made her debut into the Anglophone market with Unison (1990), the lead single having originally been recorded by Laura Branigan.^[5] She incorporated the help of many established musicians, including Vito Luprano and Canadian producer David Foster.^[39] The album was largely influenced by 1980s soft rock music that quickly found a niche within the adult contemporary radio format. Unison also hit the right notes with critics: Jim Faber of Entertainment Weekly wrote that Dion's vocals were "tastefully unadorned", and that she never attempted to "bring off styles that are beyond her".^[40] Stephen Erlewine of Allmusic declared it as, "a fine, sophisticated American debut."^[41] Singles from the album included "(If There Was) Any Other Way", "The Last to Know", "Unison", and "Where Does My Heart Beat Now", a mid-tempo soft-rock ballad which made prominent use of the electric guitar. The latter became her first single to reach the top-ten on the U.S. Billboard Hot 100, peaking at number-four. The album established Dion as a rising singer in the United States, and across Continental Europe and Asia.

In 1991, Dion was also a soloist in Voices That Care, a tribute to American troops fighting in Operation Desert Storm. Dion's real international breakthrough came when she duetted with Peabo Bryson on the title track to Disney's animated film Beauty and the Beast (1991).^[42] The song captured a musical style that Dion would utilize in the future: sweeping, classically influenced ballads with soft instrumentation. Both a critical and commercial hit, the song became her second U.S. top-ten single, and won the Academy Award for Best Song, and the Grammy Award for Best Pop Performance by a Duo or Group with Vocal.^[15] "Beauty and the Beast" was featured on Dion's 1992 self-titled album, which, like her debut, had a strong rock influence combined with elements of soul and classical music. Owing to the success of the lead-off single and her collaboration with Foster and Diane Warren, the album was as well received as Unison. Other singles that achieved moderate success included "If You Asked Me To" (a cover of Patti LaBelle's song from the 1989 movie Licence to Kill) which peaked at number-four on the U.S. Billboard Hot 100, the gospel-tinged "Love Can Move Mountains", and "Nothing Broken But My Heart".

As with Dion's earlier releases, the album had an overtone of love. Also during this time, Dion released the Francophone album Dion chante Plamondon in 1991. The album consisted mostly of covers, but included 4 new songs, which included "Des mots qui sonnent", "Je danse dans ma tête", "Quelqu'un que j'aime, quelqu'un qui m'aime" and "L'amour existe encore". It was originally released in Canada and France during the 1991–1992 period, but then got an international release in 1994, the first French Celine Dion album to do so. "Un garçon pas comme les autres (Ziggy)" became a smash hit in France, reaching number-two and being certified gold. In Quebec, the album was certified Gold the day it was released.

By 1992 Unison, Céline Dion, and media appearances had propelled Dion to superstardom in North America. She had achieved one of her main objectives: wedging her way into the Anglophone market and achieving fame.^[35] However, while she was experiencing rising success in the U.S., her French fans in Canada criticized her for neglecting them.^[15][43] She would later regain her fan base at the Félix Award show, where, after winning "English Artist of the Year", she openly refused to accept the award. She asserted that she was—and would always be—a French, not an English, artist.^[6][44] Apart from her commercial success, there were also changes in Dion's personal life, as Angélil, who was twenty-six years her senior, transitioned from manager to lover. However, the relationship was kept a secret as they both feared that the public would find their relations inappropriate.^[45]

Popularity established: 1993–1995[link]

In 1993, Dion announced her feelings for her manager by declaring him "the colour of [her] love" in the dedication section of her third English-language album The Colour of My Love. However, instead of criticizing their relationship as Dion had feared, fans embraced the couple.^[46] Eventually, Angélil and Dion married in an extravagant wedding ceremony in December 1994, which was broadcast live on Canadian television.

As it was dedicated to her manager, the album's motif focused on love and romance.^[47] It became her most successful record up to that point, selling more than six million copies in the U.S., two million in Canada, and peaking at number-one in many countries. The album also spawned Dion's first U.S., Canadian, and Australian number-one single "The Power of Love" (a remake of Jennifer Rush's 1985 hit), which would become her signature hit until she reached new career heights in the late 1990s.^[35] The single "When I Fall in Love", a duet with Clive Griffin, achieved moderate success on the U.S. and Canadian charts, and was nominated for two Grammy Awards, winning one. The Colour of My Love also became Dion's first major hit in Europe, and in particular the United Kingdom. Both the album and the single "Think Twice" simultaneously occupied the top of the British charts for five consecutive weeks. "Think Twice", which remained at number-one for seven weeks, eventually became the fourth single by a female artist to sell in excess of one million copies in the UK,^[48] while the album was eventually certified five-times platinum for two-million copies sold.^[49]

Dion kept to her French roots and continued to release many Francophone recordings between each English record.^[50] Generally, they achieved more credibility than her English-language works.^[43] She released À l'Olympia, a live album that was recorded during one of Dion's concerts at the Paris Olympia in 1994. It had one promotional single, a live version of "Calling You", which peaked at seventy-five on the French Singles Chart. She also recorded a bilingual version of Petit Papa Noël with Alvin and the Chipmunks for the 1994 holiday album A Very Merry Chipmunk. D'eux (also known as The French Album in the United States), was released in 1995, and it would go on to become the best-selling French-language album of all time.^[50] The album was mostly written and produced by Jean-Jacques Goldman, and amassed huge success with the singles "Pour que tu m'aimes encore" and "Je sais pas". "Pour que tu m'aimes encore" reached number 1 in France and stayed at the top position for twelve weeks. It was later certified Platinum in France.^[51] The single also reached the top ten in the UK and Ireland, a rare accomplishment for a French song. The second single off the album, "Je sais pas", reached number-one on the French Singles Chart as well and was certified Silver in France.^[52] These songs would later become "If That's What It Takes" and "I Don't Know" on Dion's next English album, Falling into You.

During the mid-1990s, Dion's albums continued to be constructed on the basis of melodramatic ballads, but also with up-tempo pop and adult contemporary themed music.^[53] She collaborated with talented craftsman such as Jim Steinman and David Foster who helped her devise more adult contemporary songs.^[54][55] While critical reviews fluctuated, Dion's releases performed increasingly well on the international charts, and in 1996 she won the World Music Award for "World’s Best-selling Canadian Female Recording Artist of the Year" for the third time. By the mid-1990s, she had established herself as one of the best-selling artists in the world.^[56]

Worldwide commercial success: 1996–1999[link]

Musical diversity of Falling into You "Falling into You" (1996) noicon The slow-tempo title track was noted for its considerable use of percussion instruments and the saxophone. "Call the Man" (1996) noicon One of the final tracks on the album, "Call the Man", features a choir chanting and humming in an African language. "I Don't Know" (1996) noicon Falling into You contained outlandish musical effects, as epitomized by the single "I Don't Know."

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Falling into You (1996), Dion's fourth English-language album, presented the singer at the height of her popularity, and showed a further progression of her music.^[45] In an attempt to reach a wider audience, the album combined many elements, such as complex orchestral sounds, African chanting and elaborate musical effects. Additionally, instruments like the violin, Spanish guitar, trombone, the cavaquinho and saxophone created a new sound.^[57] The singles encompassed a variety of musical styles. The title track "Falling into You" and "River Deep, Mountain High" (a Tina Turner cover) made prominent use of percussion instruments; "It's All Coming Back to Me Now" (a remake of Jim Steinman's song) and a remake of Eric Carmen's "All by Myself" kept their soft-rock atmosphere, but were combined with the classical sound of the piano; and the number-one single "Because You Loved Me", which was written by Diane Warren, was a ballad that served as the theme to the 1996 film Up Close & Personal.^[56]

Falling into You garnered career-best reviews for Dion. While Dan Leroy wrote that it was not very different from her previous work,^[58] and Stephen Holden of The New York Times and Natalie Nichols of the Los Angeles Times wrote that the album was formulaic,^[59][60] other critics, such as Chuck Eddy of Entertainment Weekly, Stephen Thomas Erlewine of AMG and Daniel Durchholz, lavished the album as "compelling", "passionate", "stylish", "elegant" and "remarkably well-crafted".^[57][61] Falling Into You became Dion's most critically and commercially successful album: it topped the charts in many countries and became one of the best-selling albums of all time.^[62] In the United States, the album reached number-one,^[63] and was later certified 11x Platinum for over 11 million copies shipped.^[64] In Canada, the album was certified diamond for over one million copies shipped.^[65] The IFPI certified Falling into You 9x Platinum, an accolade that has been given to only two other albums in history, with one of the two being Dion's own album, Let's Talk About Love.^[66] The album also won Grammy Awards for Best Pop Album, and the academy's highest honor Album of the Year.^[67] Dion's status on the world stage was further solidified when she was asked to perform "The Power of the Dream" at the opening ceremonies of the 1996 Atlanta Olympic Games.^[68] In March 1996, Dion launched the Falling into You Tour in support of her new album, giving concerts around the world for over a year.

Dion followed Falling into You with Let's Talk About Love (1997), which was publicized as its sequel.^[69] The recording process took place in London, New York City, and Los Angeles, and featured a host of special guests, such as Barbra Streisand on "Tell Him"; the Bee Gees on "Immortality"; and world-renowned tenor Luciano Pavarotti on "I Hate You Then I Love You".^[45][70] Other musicians included Carole King, Sir George Martin, Bryan Adams and Jamaican singer Diana King, who added a reggae tinge to "Treat Her Like a Lady".^[71] As with Falling into You, Let's Talk About Love was a major success for Dion, reaching number-one all over the world, attaining platinum status in twenty-four sales territories, and becoming Dion's fastest selling album of her career.^[72] In the United States, the album topped the chart in its seventh week of release,^[73] and was later certified 10x Platinum in the U.S. for over 10 million copies shipped.^[74] In Canada, the album sold 230,212 copies in its first week of release, which became, and still is, a record.^[75] It was eventually certified diamond in Canada for over 1 million copies shipped.^[76][77] The most successful single from the album became the classically influenced ballad "My Heart Will Go On", which was written and composed by James Horner and Will Jennings, and produced by Horner and Walter Afanasieff.^[67] Serving as the love theme for the 1997 blockbuster film Titanic, the song topped the charts across the world, and became Dion's signature song;^[78] as well as winning the Academy Award and Golden Globe for Best Original Song.^[79] The song also gave Dion two Grammy Awards for "Best Female Pop Vocal Performance" and the most coveted "Record of the Year", (the song itself won four awards, but two were presented to the songwriters).^[80] "My Heart Will Go On" and "Think Twice" made her the only female artist in the UK to have two singles to sell more than a million copies.^[81] In support of her album, Dion embarked on the Let's Talk About Love Tour between 1998 and 1999.^[82]

Dion ended the 1990s with three more extremely successful albums—the Christmas album These Are Special Times (1998), the French-language album, S'il suffisait d'aimer, and the compilation album All the Way... A Decade of Song (1999).^[46] On These Are Special Times, Dion became more involved in the writing process. She co-wrote the song, "Don't Save It All For Christmas Day" along with Ric Wake and Peter Zizzo.^[83] The album was her most classically influenced yet, with orchestral arrangements found on virtually every track.^[84] "I'm Your Angel", a duet with R. Kelly, became Dion's fourth U.S. number one single, and another hit single across the world. All the Way... A Decade of Song drew together her most successful hits coupled with seven new songs, including the lead off single "That's the Way It Is", a cover of Roberta Flack's "The First Time Ever I Saw Your Face", and "All the Way", a duet with Frank Sinatra.^[46] The album itself was also extremely successful worldwide, reaching number-one in the United States for three weeks.^[63] The album was later certified 7x Platinum in the U.S. for 7 million copies shipped.^[85] All the Way... A Decade of Song also topped the charts in the UK,^[86] Canada,^[87] and Australia.^[88] Her last French-language studio album of the 1990s, S'il suffisait d'aimer, was very successful as well, topping the charts in every major French-speaking country, including France,^[89] Switzerland,^[90] Belgium Wallonia,^[91] and Canada.^[87] In France, the album was certified diamond, selling 1.5 million copies.^[92] By the end of the 1990s, Celine Dion had sold more than 100 million albums worldwide, and had won a slew of industry awards.^[93] Her status as one of the music industry's biggest pop divas was further solidified when she was asked to perform on VH1's Divas Live special in 1998, with superstars Aretha Franklin, Gloria Estefan, Shania Twain and Mariah Carey.^[94] That year she also received two of the highest honours from her home country: "Officer of the Order of Canada for Outstanding Contribution to the World of Contemporary Music"^[95][96] and "Officer of the National Order of Quebec".^[97] A year later she was inducted into the Canadian Broadcast Hall of Fame, and was honoured with a star on Canada's Walk of Fame.^[98]

During this time, the pop-rock genre that was more noticeable in her earlier releases, was replaced by a more adult contemporary feel.^[69] However, the theme of "love" remained in most of her releases, which led to some critics dismissing her music as banal.^[99] Other critics, like Elysa Gardner and Jose F. Promis, praised her vocals during this period, describing it as a "technical marvel".^[100][101] However, others, like Steve Dollar, who reviewed These Are Special Times, stated that Dion is a "vocal Olympian for whom there ain't no mountain—or scale—high enough."^[102]

Career break: 2000–2002[link]

After releasing and promoting thirteen albums during the 1990s, Dion stated that she needed to settle down, and announced on her latest album All the Way... A Decade of Song, that she needed to take a step back from the spotlight and enjoy life.^[10][103] Angélil's diagnosis with throat cancer also prompted her to hiatus.^[104] While on break, Dion was unable to escape the spotlight. In 2000, the National Enquirer published a false story about the singer. Brandishing a picture of Dion and her husband, the magazine misquoted Dion, printing the headline, "Celine — 'I'm Pregnant With Twins!'"^[105] Dion later sued the magazine for more than twenty million dollars.^[106] The editors of the Enquirer printed an apology and a full retraction to Dion in the next issue, and donated money to the American Cancer Society in honor of Dion and her husband. A year after the incident, after undergoing fertility treatments, Dion gave birth to a son, René-Charles Dion Angélil, on January 25, 2001, in Florida.^[107][108] Following the September 11 attacks, Dion returned to the music scene, and in a televised performance sang "God Bless America" at the benefit concert America: A Tribute to Heroes. Chuck Taylor of Billboard wrote, "the performance... brings to mind what has made her one of the celebrated vocalists of our time: the ability to render emotion that shakes the soul. Affecting, meaningful, and filled with grace, this is a musical reflection to share with all of us still searching for ways to cope."^[109] Dion would perform it again in 2003 during pregame festivities for Super Bowl XXXVII in San Diego.^[110]

In December 2001, Dion published her autobiography, My Story, My Dream which chronicled her rags to riches story.^[111]

Return to music: 2002–2003[link]

Dion's aptly titled A New Day Has Come, released in March 2002, ended her three-year break from the music industry. The album was Dion's most personal yet, and established a more mature side of Dion with the songs "A New Day Has Come", "I'm Alive", and "Goodbye's (The Saddest Word)", a change that resulted from her new-found maternal responsibilities, because, in her own words, "becoming a mother makes you a grown-up."^[103] She stated, "A New Day Has Come, for Rene, for me, is the baby. It has everything to do with the baby...That song "A New Day Has Come" represents very well the mood I'm feeling right now. It represents the whole album."^[112] A New Day Has Come debuted at number one in over 17 countries, including the United Kingdom and Canada.^{[113][114][115]} In the United States, the album debuted at number one on the Billboard 200, with first week sales of 527,000 copies; marking her first number one debut on the chart.^[116] It was eventually certified 3x Platinum in the United States,^[117] and 6x Platinum in Canada.^[118]

Dion performing "God Bless America" with members of the Band of the U.S. Air Force Reserve, 2002.

While the album was commercially successful, critical reviews suggested that it was "forgettable" and the lyrics were "lifeless".^[119] Both Rob Sheffield of Rolling Stone magazine, and Ken Tucker of Entertainment Weekly, stated that Dion's music had not matured during her break, and classed her music as trite and mediocre.^[120][121] Sal Cinquemani of Slant magazine called the album "a lengthy collection of drippy, gooey pop fluffer-nutter."^[122] The first single off the album, A New Day Has Come peaked at No.22 on the Billboard Hot 100 charts, being an airplay-only release. On the Hot Adult Contemporary Tracks, however the song spent 21 consecutive weeks at number 1, breaking the record for the longest span at the top.^[123] The previous record holders were Phil Collins' You'll Be in My Heart and Dion's own Because You Loved Me, both of which lasted nineteen weeks at number 1. During 2002, she performed for many benefit concerts, the famous VH1 Divas Live, a concert to benefit the VH1 Save The Music Foundation, alongside Cher, Anastacia, Dixie Chicks, Mary J. Blige, Whitney Houston, Cyndi Lauper, Shakira and Stevie Nicks.

Drawing inspiration from personal experiences, Dion released One Heart (2003), an album that represented her appreciation for life.^[124] The album largely consisted of dance music—a deviation from the soaring, melodramatic ballads, for which she had once been given mixed reception. Although the album achieved moderate success, One Heart was met with mixed criticism, and words such as "predictable" and "banal" appeared even in the most lenient reviews.^[125][126] A cover of the 1989 Cyndi Lauper hit "I Drove All Night", released to launch her new advertising campaign with Chrysler,^[127] incorporated dance-pop and rock and roll. The advertising deal itself, however was met with mixed criticism, with some stating that Dion was trying to please her sponsors.^[128] However, people like Bonita Stewart, who was the director of Chrysler Group Marketing Communications stated that "Chrysler was taken by how her appeal crossed ethnic lines." She also added, "She brings sophistication, refinement, romance and passion to the brand."^[129]

After One Heart, Dion released her next English Language studio album, Miracle (2004). Miracle was a multimedia project conceived by Dion and photographer Anne Geddes, and had a theme centering on babies and motherhood. The album was filled with lullabies and other songs of maternal love and inspiration, the two most popular being covers of Louis Armstrong's "What a Wonderful World" and John Lennon's "Beautiful Boy". The reviews for Miracle were mixed.^[130] Stephen Thomas Erlewine of Allmusic.com gave the album three of out five stars, stating, "The worst you can say about the record is that there are no surprises, but the audience for this record doesn't want surprises; they want comfort, whether it arrives in polished music or artsy photos of newborns, and Miracle provides both, which makes it appealing for those expectant or new mothers in Dion's audience.^[130] Chuck Taylor of Billboard magazine wrote that the single "Beautiful Boy" was "an unexpected gem" and called Dion "a timeless, enormously versatile artist",^[131] Chuck Arnold of People Magazine, however, labeled the album as excessively sentimental,^[132] while Nancy Miller of Entertainment Weekly opined that "the whole earth-mama act is just opportunism, reborn".^[133] Miracle debuted at number four on the Billboard 200 chart and number one in Canada , and was eventually certified platinum by the RIAA.^[134]

The Francophone album 1 fille & 4 types (1 Girl & 4 Guys), released in October 2003, fared better than her first two releases, and showed Dion trying to distance herself from the "diva" image. She recruited Jean-Jacques Goldman, Gildas Arzel, Eric Benzi, and Jacques Veneruso, with whom she had previously worked on two of her best-selling French albums S'il suffisait d'aimer and D'eux. Labeled "the album of pleasure" by Dion herself, the album cover showed Dion in a simple and relaxed manner, contrary to the choreographed poses usually found on her album covers. The album achieved widespread commercial success in France, Canada, and Belgium where it reached number one. In France, the album debuted at number one and was later certified 2x platinum after selling over 700,000 copies. Critic, Stephen Erlewine of AllMusic wrote that Dion's vocals "are back at top of their game" and that she was "getting back to pop basics and performing at a level unheard in a while."^[135]

Though her albums were commercially successful, they did not achieve the sales or the reception of her previous works. Albums like The Collector's Series, Volume One (2000), and One Heart (2003) did not perform as well critically.^[125][125] Her songs received less airplay as radio became less embracing of balladeers like Dion, Carey, and Houston, and was focused on more up-tempo, Urban/Hip-hop songs.^[136] However, by 2004, Dion had accumulated sales of more than 175 million albums worldwide, and received the Chopard Diamond Award from the World Music Awards for her achievements.^[137] According to the official World Music Awards website, the award is rare; it is "not presented every year" and an artist can only be presented with the award for selling "over 100 million albums during their career."^[138]

[edit] A New Day... Live in Las Vegas: 2003–2007

In early 2002 Dion had announced a three-year, 600-show contract to appear five nights a week in an entertainment extravaganza, A New Day..., at The Colosseum at Caesars Palace, Las Vegas.^[12] This move was seen as "one of the smartest business decisions in years by any major recording artist".^[139] She conceived the idea for the show after seeing O by Franco Dragone early in her break from recording, and began on March 25, 2003, in a 4,000-seat arena designed for her show.^[12] Many stars attended opening night including Dick Clark, Alan Thicke, Kathy Griffin, and Justin Timberlake, who hosted the television special.^[140] The show, put together by Dragone, was a combination of dance, music, and visual effects. It included Dion performing her biggest hits against an array of dancers and special effects. Reviewer Mike Weatherford felt that, at first, Dion was not as relaxed as she should be, and at times, it was hard to find the singer among the excessive stage ornamentations and dancers. However, he noted that the show had become more enjoyable, due to Dion's improved stage-presence and simpler costumes.^[78]

The show was also well-received by audiences, despite the complaints of expensive tickets; the show routinely sold out until its end in late 2007.^[141] Ticket prices averaged $135.33.^[142] The show was choreographed by Mia Michaels, who is a world renowned choreographer. According to Pollstar, Dion sold 322,000 tickets and grossed US$43.9 million in the first half of 2005, and by July 2005, she had sold out 315 out of 384 shows.^[143] By the end of 2005, Dion grossed more than US$76 million, placing sixth on Billboard's Money Makers list for 2005.^[144] A New Day... was the 6th biggest selling tour in America in 2006.^[145] Because of the show's success, Dion's contract was extended into 2007 for an undisclosed sum. On January 5, 2007 it was announced that the show would end on December 15, 2007, with tickets for the period after October 2007 having gone on sale from March 1.^[146] During its entire run, the show accumulated a total gross of $400 million, while being seen by nearly 3 million fans.^[147][148] The Live in Las Vegas - A New Day... DVD was released on December 10, 2007 in Europe and the following day in North America.^[149]

Back to studio and world tour: 2007–2009[link]

Céline Dion on stage with her dancers performing River Deep Mountain High on the "Taking Chances World Tour" in September 2008 at the Nassau Veterans Memorial Coliseum in Uniondale, NY on Long Island

Dion's latest French language album, D'elles (About Them), released on May 21, 2007, debuted at the top of the Canadian album charts, selling 72,200 copies in its first week. It marked her tenth number-one album in the SoundScan era, and her eighth to debut at the top position. In Canada, the album has been certified 2× platinum, and within the first month had already shipped half a million units worldwide.^[150] D'Elles also reached No. 1 in France and Belgium. The first single "Et s'il n'en restait qu'une (je serais celle-là)" (meaning "And If There Was Only One Woman Left (I Would Be That One)") debuted at the top of the French singles chart a month earlier. She released her latest English album Taking Chances on November 12 in Europe, and on the November 13 in North America.^[151] Her first English studio album since 2003's One Heart, it features pop, R&B, and rock inspired music.^[152] Dion has collaborated with John Shanks and ex-Evanescence guitarist Ben Moody, as well as Kristian Lundin, Peer Astrom, Linda Perry, Japanese singer Yuna Ito, and R&B singer-songwriter Ne-Yo.^[153][154] Dion stated, "I think this album represents a positive evolution in my career ... I'm feeling strong, maybe a little gutsier than in the past, and just as passionate about music and life as I ever was."^[155] She launched her year-long worldwide Taking Chances Tour on February 14, 2008 in South Africa, performing 132 dates in stadiums and arenas across five continents.^[156]

The Taking Chances Tour was a great success in the United States, reaching the Number 1 spot on the Billboard Boxscore and it sold out every concert in the U.S. and Canada. In addition, she appeared on Idol Gives Back for a second year in a row. Céline Dion was nominated for six Juno Awards in 2008, leading the group of Canadians to receive this honour,and adding to her 53 previous nominations. Her nominations included Artist of the Year, Pop Album of the Year (for Taking Chances), Francophone Album of the Year (for D'elles) and Album of the Year (for both Taking Chances and D'elles).^[157] The following year, Dion was nominated for 3 Juno Awards including the Fan Choice Award, Song of the Year (for Taking Chances), and Music DVD of the Year (for Live in Las Vegas — A New Day...)^[158]

Céline Dion on stage performing Eyes On Me in Montreal, Canada, August 15, 2008

On August 22, 2008, Celine Dion presented a free show, exclusively francophone,^[159] outside on the Plains of Abraham, in Quebec City, Canada, for the 400th anniversary of Quebec City.^[160] The celebration gathered approximately 490,000 people (total with TV broadcast). The concert, called Céline sur les Plaines, was released on DVD on November 11, 2008 in Quebec and was released on May 20, 2009 in France.^[161] The end of October saw the worldwide release of her first ever comprehensive English greatest hits album called My Love: Essential Collection,^[162] available in two different album formats.

In May 2009, Celine Dion was named the 20th best-selling artist of the decade in the United States and the second-best-selling female artist of the decade in the United States, selling an estimated 17.57 million albums.^[163] In June 2009, Forbes reported that Dion earned $100 million during 2008. In December 2009, Pollstar announced that Dion was the best-selling solo touring act of the decade and the second-best-selling touring act of the decade, only to the Dave Matthews Band.^[164] Dion grossed $522.2 million during the decade, a large sum of that coming from her five-year residence at Caesars Palace.^[164]

Concert film and video release: late 2009–2010[link]

On February 17, 2010 Dion released into theatres a documentary film about her Taking Chances Tour, titled, Celine: Through the Eyes of the World.^[165] The documentary shows behind-the-scenes footage of Dion both onstage and offstage, along with footage of Dion with her family as they traveled with her.^[165] The distributor is the Sony Pictures subsidiary, Hot Ticket.^[165] The film was later released on Blu-ray and DVD on May 4, 2010, along with the CD/DVD, Taking Chances World Tour: The Concert, which chronicled her world tour of the same name.^[166][167] At the 52nd Grammy Awards in February 2010, Dion joined Carrie Underwood, Usher, Jennifer Hudson and Smokey Robinson to perform the song "Earth Song" during the 3-D Michael Jackson tribute.^[168]

In January 2010, The Los Angeles Times presented its annual list of the top ten largest earners of the year, revealing that Dion took the top spot for the entire decade, with $US747.9 million in total revenue from 2000–2009.^[169] The largest haul came from ticket sales, totaling $522.2 million.^[169] Additionally, Dion was named "Artist of the Decade" in her native Canadian province of Quebec, announced by the Montreal-based newspaper, Le Journal de Quebec in 2009 December.^[170] A public online survey asked responders to vote for who they believe deserved the above-mentioned accolade.^[170]

Furthermore, in a May 2010 Harris Poll, Dion was named the most popular musician in the United States, ahead of U2, Elvis Presley, and The Beatles, while factoring in gender, political affiliations, geographic region of residence, and income.^[171] Specifically, Dion was the most popular musician in the female demographic, as well as among all Democrats, those who live in the eastern United States and southern United States, and those who have incomes between US$35k and US$74.9k.^[172][173]

In September 2010, she released the single "Voler", a duet with French singer Michel Sardou. The song was later included on Sardou's album.^[174] In addition, it was announced in October 2010 that Dion wrote and composed a new song for Canadian singer, Marc Dupré entitled "Entre deux mondes".^[175]

New Las Vegas show: 2011–present[link]

In an interview with People magazine published in February 2010, Dion announced that she will be returning to Caesars Palace in Las Vegas for Celine, a three-year residency for seventy shows a year, beginning March 15, 2011.^[176] She stated that the show will feature, "all the songs from my repertoire that people want to hear" and will contain a selection of music from classic Hollywood films.^[176] In preparation for her return to Las Vegas, Dion, on February 21 made an appearance on The Oprah Winfrey Show during the show's final season, for a record twenty-seventh time^[177] and spoke about her upcoming Caesars Palace shows, as well as her family.^[178] Additionally, for a record sixth time, Dion performed at the 83rd Academy Awards, where she sang the song "Smile," as part of the ceremony's "In Memoriam" segment.^[179] On September 4, Dion appeared on the 2011 MDA Labor Telethon Event and showed a prerecorded performance of "Open Arms" from her new Las Vegas show.^[180] On October 1, 2011, OWN Network premiered a documentary on Dion's life, from months before her pregnancy with twins, to the makings of her new Las Vegas Show, called, "Celine: 3 Boys and a New Show".^[181] The documentary became the second highest rated show on TV OWN Canada. In October, FlightNetwork.com conducted a poll, asking 780 participants, which celebrity they would like to sit next to the most on an airplane. Dion was the top favorite, with 23.7% of the vote.^[182] Also, in September, Dion released her 14th perfume from her Celine Dion Parfums Collection, called "Signature".^[183]

On September 15, Dion made an appearance at the free concert of world famous tenor, Andrea Bocelli, in Central Park in New York.^[184] In 2012 she performed at 16th Jazz and Blues Festival in Jamaica.^[185] It has been officially announced that Dion will release a new English album in 2012.^[186]

Personal life[link]

Dion first met her husband and manager, Rene Angelil in 1980, when she was 12 and he was 38, after she and her mother sent him a demo tape of a song they had written. They began a relationship in 1987, and became engaged in 1991. They married on December 17, 1994, at the Notre-Dame Basilica in Montreal, Quebec. On January 5, 2000, Dion and Angelil renewed their wedding vows in Las Vegas.

In May 2000, Dion had two small operations at a fertility clinic in New York to improve her chances of conceiving, after deciding to use in-vitro fertilisation after years of failed attempts to conceive. Their first son, René-Charles Angelil, was born on January 25, 2001. In May 2010, Angelil announced that Dion was 14 weeks pregnant with twins after a sixth treatment of in-vitro fertilisation. On Saturday, October 23, 2010, at 11:11 and 11:12 am respectively, at St. Mary's Medical Center in West Palm Beach, Florida, Dion, by Caesarean section, gave birth to two healthy fraternal twins weighing 5 pounds 10 ounces and 5 pounds 4 ounces.^[187] The twins were named Eddy, after Dion's favorite Algerian songwriter Eddy Marnay who also produced Dion's first five albums, and Nelson, after former South African President Nelson Mandela.^[188] Dion appeared with her newborn sons on the cover of the December 9, 2010 issue of the Canadian edition of Hello! magazine.^[189]

Artistry and image[link]

Dion grew up listening to the music of Aretha Franklin, Charles Aznavour, Michael Jackson, Carole King, Anne Murray, Barbra Streisand, and the Bee Gees, all of whom she would eventually collaborate with.^[190][191] Dion has also stated she grew up listening to artists such as Janis Joplin, the Doobie Brothers, and Creedence Clearwater Revival, but never got the chance to sing their genre of music. She also was inspired by fellow vocalist Whitney Houston, whom Dion has often been compared to.^[192] Her music has been influenced by numerous genres, including pop, rock, gospel, R&B and soul, and her lyrics focus on themes of poverty, world hunger, and spirituality, with an emphasis on love and romance.^[47][193] After the birth of her child, her work also began to emphasize maternal bond and brotherly love.^{[130][194][195][196]}

Dion has faced considerable criticism from critics, who state that her music often retreats behind pop and soul conventions, and is marked by excessive sentimentality.^[6][99] According to Keith Harris of Rolling Stone magazine, "[Dion's] sentimentality is bombastic and defiant rather than demure and retiring....[she] stands at the end of the chain of drastic devolution that goes Aretha-Whitney-Mariah. Far from being an aberration, Dion actually stands as a symbol of a certain kind of pop sensibility—bigger is better, too much is never enough, and the riper the emotion the more true."^[197] Dion's francophone releases, by contrast, tend to be deeper and more varied than her English releases, and consequently have achieved more credibility.^[43][198]

Critics have stated that Dion's involvement in the production aspect of her music is fundamentally lacking, which results in her work being overproduced^[198] and impersonal.^[43] However, coming from a family in which all of her siblings were musicians, she learned to play instruments like piano and guitar, and practiced with a Fender Stratocaster during the recording sessions of her album, Falling into You. ^[199] Also, she helped to compose many of her earlier French songs, and had always tried to involve herself with the production and recording of her albums. On her first English album, which she recorded before she had a firm command of the English language, she expressed disapproval of the record, which could have been avoided if she had assumed more creative input.^[43] By the time she released her second English album Celine Dion, she had assumed more control of the production and recording process, hoping to dispel earlier criticisms. She stated, "On the second album I said, 'Well, I have the choice to be afraid one more time and not be 100% happy, or not be afraid and be part of this album.' This is my album."^[43] She would continue to involve herself in the production of subsequent releases, helping to write a few of her songs on Let's Talk About Love (1997) and These Are Special Times (1998).^[2]

Dion is often the subject of media ridicule^[200] and parody, and is frequently impersonated on shows like MADtv, Saturday Night Live, South Park, Royal Canadian Air Farce and This Hour Has 22 Minutes for her strong accent and on-stage movements. However, Dion has stated that she is unaffected by the comments, and is flattered that people take the time to impersonate her.^[103] She even invited Ana Gasteyer, who parodied her on SNL, to appear on stage during one of her performances. While she is rarely politically outspoken, in 2005 following the Hurricane Katrina disaster, Dion appeared on Larry King Live and tearfully criticized the U.S. government's slow response in aiding the victims of the hurricane: "There's people still there waiting to be rescued. To me that is not acceptable...How can it be so easy to send planes in another country to kill everybody in a second and destroy lives. We need to serve our country."^[201] After her interview, she stated, "When I do interviews with Larry King or the big TV shows like that, they put you on the spot, which is very difficult. I do have an opinion, but I'm a singer. I'm not a politician."^[202]

Voice[link]

Dion is often regarded as one of pop music's most influential voices.^[6][43][203] She has been described as a reigning "Queen of Pop" for her influence over the record industry during the 1990s, alongside other female entertainers, including Whitney Houston and Mariah Carey.^[204] In a countdown of the "22 Greatest Voices in Music" by Blender Magazine and MTV, she placed ninth (sixth for a female), and she was also placed fourth in Cove magazine's list of "The 100 Outstanding Pop Vocalists."^{[17][205][206]} Dion is often compared to Mariah Carey for her vocal style and to her idol, Barbra Streisand, for her voice.^[207]

According to various sources, Dion possesses a five-octave vocal range.^{[208][209][210][211]} Dion states she is a mezzo-soprano.^[212] However, attempts to adopt classical voice types to other forms of singing has been met with controversy.^[213] Without making a classification, maestro Kent Nagano remarked, "All you just sang was soprano," after Dion auditioned with two solos of Carmen, wanting to know if she could sing opera.^[212] Her timbre has been described as "thin, slightly nasal, nearly vibratoless,"^[214] with a "raspy" lower register and "bell glass-like high notes."^[215]

Dion is often praised for her technical virtuosity.^[216] Stephen Holden of The New York Times, writes, "Ms. Dion [...] is a belter with a high, thin, slightly nasal, nearly vibratoless soprano and a good-sized arsenal of technical skills. She can deliver tricky melismas, produce expressive vocal catches and sustain long notes without the tiniest wavering of pitch. And as her duets [...] have shown, she is a reliable harmony voice."^[214] In an interview with Libération, Jean-Jacques Goldman states that she has "no problem of accuracy or tempo."^[217] According to Kent Nagano, maestro of the Munich Symphony Orchestra, Dion is "a musician who has a good ear, a refinement, and a degree of perfection that is envious."^[212] Charles Alexander of TIME states, "[Her] voice glides effortlessly from deep whispers to dead-on high notes, a sweet siren that combines force with grace."^[35]

In her French repertoire, Dion adorns her vocals with more nuances and modulations, with the emotional intensity being "more tender and intimate."^[218] Additionally, Luc Plamondon, a French singer-songwriter who has written several works for Dion states that there are three chanteuse that Dion uses: the Québécois, the French, and the American.^[218]

Other activities[link]

Celine Dion's stars on Canada's Walk of Fame and the Hollywood Walk of Fame.

Dion became an entrepreneur with the establishment of her franchise restaurant, Nickels in 1990. She has since divested her interests in the chain and is no longer affiliated with Nickels, as of 1997. In 2003, Dion signed a deal with Coty, Inc. to release Celine Dion Parfums.^[219] Her latest fragrance, Signature, was released in September 2011^[183]with an advertising campaign by New York agency Kraftworks NYC.^[220] Since its inception, Celine Dion Parfums has grossed over $850 million in retail sales.^[221][222] In October 2004, Air Canada hired Dion as part of their promotional campaign to unveil new service products and an updated livery. "You and I", the theme song sung by Dion, was written by advertising executives working for Air Canada.^[223]

Dion has actively supported many charity organizations, worldwide. She has promoted the Canadian Cystic Fibrosis Foundation (CCFF) since 1982, and became the foundation's National Celebrity Patron in 1993.^[224] She has an emotional attachment to the foundation; her niece Karine succumbed to the disease at the age of sixteen. In 2003, Dion joined a number of other celebrities, athletes, and politicians, including Josh Groban and Yolanda Adams to support "World Children's Day", a global fundraising effort sponsored by McDonald's. The effort raised money from more than 100 nations and benefited orphanages and children's health organizations. In addition, Dion has been a major supporter of the T.J. Martell Foundation, the Diana Princess of Wales Memorial Fund, and many health and educational campaigns. During the aftermath of Hurricane Katrina, Dion donated $1 million to the victims of the storm, and held a fund-raising event for the victims of the 2004 Asian Tsunami, which subsequently raised more than $1 million.^[225] After the 2008 Sichuan earthquake, Dion donated $100,000 to China Children & Teenagers' Fund and sent a letter showing her consolation and support.^[226]

In 1999, Dion received a star on Canada's Walk of Fame and also a star on the Hollywood Walk of Fame in January 2004.^[227][228] She dedicated her star to her father, who died the month prior. In 2007, Celine Dion was ranked by Forbes as the 5th richest woman in entertainment with an estimated net worth of US$250 million, though the ranking omitted non-working or retired celebrities.^{[229][230][231]} She also received France's highest award, the Légion d'honneur, in May 2008. In August 2008, she received an honorary doctorate in music from the Université Laval in Quebec City.^[232] In October 2010, Dion was named a Goodwill Ambassador, a program created by the UN in 1999. She shared this accolade with Oscar-winner, Susan Sarandon.^[233]

Discography[link]

French albums

• 1981: La voix du bon Dieu
• 1982: Tellement j'ai d'amour...
• 1983: Les chemins de ma maison
• 1984: Mélanie
• 1985: C'est pour toi
• 1987: Incognito
• 1991: Dion chante Plamondon
• 1995: D'eux
• 1998: S'il suffisait d'aimer
• 2003: 1 fille & 4 types
• 2007: D'elles

English albums

• 1990: Unison
• 1992: Celine Dion
• 1993: The Colour of My Love
• 1996: Falling into You
• 1997: Let's Talk About Love
• 2002: A New Day Has Come
• 2003: One Heart
• 2004: Miracle
• 2007: Taking Chances

Holiday albums

• 1981: Céline Dion chante Noël
• 1983: Chants et contes de Noël
• 1998: These Are Special Times

Tours[link]