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Davis Eli "David" Ruffin (January 18, 1941 – June 1, 1991) was an American soul singer and musician most famous for his work as one of the lead singers of the Temptations from 1964 to 1968 (or the group's "Classic Five" period as it was later known). He was the lead voice on such famous songs as "My Girl" and "Ain't Too Proud to Beg." Known for his unique raspy and anguished tenor vocals, Ruffin was ranked as one of the 100 Greatest Singers of All Time by Rolling Stone magazine in 2008.^[1] He was inducted into the Rock and Roll Hall of Fame in 1989 for his work with the Temptations.^[2] Fellow Motown recording artist Marvin Gaye once said admiringly of Ruffin that, "I heard in [his voice] a strength my own voice lacked."^[1]

Early years and career[link]

Ruffin was born Davis Eli Ruffin on January 18, 1941 in the rural unincorporated community of Whynot, Mississippi, the son of Eli, a Baptist minister, and Ophelia Ruffin (née Davis). His father was strict and at times violently abusive. Ruffin's mother died just months after his birth and his father married a schoolteacher, Earline, in 1942.^[3] As a young child, Ruffin, along with his other siblings (older brothers Quincy and Jimmy, and sister Rita Mae), traveled with their father and their stepmother as a family gospel group opening shows for Mahalia Jackson and The Five Blind Boys of Mississippi among others.^[4] He also had an older sister Rosetta who died as a child. Ruffin sang in the choir at Mount Salem Methodist Church, talent shows, and wherever else he could.^[3] In 1955, at the age of fourteen, he left home under the guardianship of a minister and went to Memphis, Tennessee with the purpose of pursuing the ministry.^[4]

At age 15, Ruffin went to Hot Springs, Arkansas with the jazz musician Phineas Newborn, Sr. There they played at the Fifty Grand Ballroom and Casino. Ruffin continued to sing at talent shows, worked with horses at a jockey club and eventually became a member of the Dixie Nightingales. He also sang with the Soul Stirrers briefly after the departure of Johnnie Taylor.^[4] It was in Ruffin's travels as a teenager that he met such later popular personalities as Elvis Presley, Little Richard, Frankie Lymon, Bobby Womack, the Staple Singers, the Swan Silvertones and the Dixie Hummingbirds.

After some of his singing idols like Sam Cooke and Jackie Wilson had left gospel music and gone secular, Ruffin also turned in that direction. He met and came under the guardianship of Eddie Bush and Dorothy Helen who took David to Detroit, Michigan and introduced him to Gwen Gordy Fuqua, Berry Gordy's sister and Billy Davis. Asked about Ruffin in the Detroit Free Press in 1988, Gordy Fuqua said, "He was very much a gentleman, yes ma'am and no ma'am, but the thing that really impressed me about David was that he was one of the only artists I've seen who rehearsed like he was on stage."^[3] In Detroit, his brother Jimmy Ruffin was pursuing a career in music while working at the Ford Motor Company. Jimmy landed a deal with Miracle Records, one of several labels owned by Berry Gordy's Tamla (later Motown) Records. On the StreetGold video The Original Leads of the Temptations, Ruffin explained how he went to Detroit and began to record a different kind of music. He said that he met Berry Gordy in 1957. Ruffin stated that Marvin Gaye and he used to pack records for Anna Records, which was a Chess-distributed label formed in 1958 by Gordy Fuqua and Billy Davis, and that he at one time lived with Berry Gordy’s father (who was a contractor) and worked with him in the building construction of Motown.

Early career[link]

Strongly inspired by pop and R&B music of the time, Ruffin recorded his first released records with the songs "You and I" (1958) b/w "Believe Me" (1958) and the original version of "Statue of A Fool." "You and I" a melodic ballad with a 17-year-old Ruffin as he portrays a young man wanting him and his dream girl to be a pair, and the B-side "Believe Me" which was more of an uptempo song. These songs were recorded at VEGA Records and released under the name "Little David Bush", using the last name of the man he had met previously, Eddie Bush. Ruffin eventually started recording at Anna Records, and recorded the song "I'm in Love" b/w "One of These Days" (1961), with the Voice Masters, which included future Motown producer Lamont Dozier and members of the singing group the Originals Ty Hunter, C.P. Spencer and Voice Masters and The Originals founder Walter Gaines (and, at one time, it also had another future Temptations member, Melvin Franklin, one of numerous people David would claim as a cousin). Later Billy (a/k/a "Roquel')Davis formed Check-Mate Records taking Ruffin with him. While there, he recorded the songs "Mr. Bus Driver (Please Hurry)", a minor local hit, b/w "Knock You Out With Love" (1962). He then recorded the songs, "Actions Speak Louder Than Words" b/w "You Can Get What I Got" (1961). Though Ruffin's name is on the label, the Voice Masters provide backup. Ruffin eventually met an up-and-coming local group by the name of The Temptations. His older brother Jimmy Ruffin went on a Motortown Revue tour with the Temptations, and he told David that they needed someone to sing tenor in their group. Ruffin showed interest in joining the group to Otis Williams whom he lived very close to in Detroit. In January 1964, Ruffin became a member of the Temptations after founding member Elbridge "Al" Bryant was fired from the group (Ruffin's first recording session with the group was January 9, 1964). Though both David and his brother Jimmy were considered, David was given an edge over Jimmy thanks to his performance skills, which David displayed when he joined the Temptations on-stage during the New Year's Eve party in 1963.^[5]

With the Temptations[link]

The bespectacled Ruffin initially sang backgrounds, while the role of lead singer mostly alternated between Eddie Kendrick and Paul Williams. He did sing a few lead parts both on stage and in the studio during his first year with the group, but his leads on these studio tracks would not be released for over a year, as they were considered not good enough to showcase Ruffin's vocals. Smokey Robinson, who produced and co-wrote most of the Temptations' material at this point, saw Ruffin during this period as a "sleeping giant" in the group with a unique voice that was, "mellow," yet, "gruff."^[6] Robinson thought that if he could write just the perfect song for Ruffin's voice, then he could have a smash hit.^[6] The song was to be something that Ruffin could "belt out" yet something that was also "melodic and sweet".^[6] That song, "My Girl" recorded in November 1964 and released a month later, became the group's first #1 single and its signature song and elevated Ruffin to the role of lead singer and front man.

The follow-ups to "My Girl" were also extremely successful singles, including "It's Growing" (1965), "Since I Lost My Baby" (1965), "My Baby" (1965), "Ain't Too Proud to Beg" (1966), "Beauty Is Only Skin Deep" (1966), "(I Know) I'm Losing You" (1966), "All I Need" (1967), "(Loneliness Made Me Realize) It's You That I Need" (1967), "I Wish It Would Rain" (1967), and "I Could Never Love Another (After Loving You)" (1968). Ruffin also shared lead vocals on the 1967 hit single "You're My Everything" with Eddie Kendrick. The tall, 6'3", Ruffin's passionate and dramatic performances endeared him to the Temptations' audiences and fans. According to Otis Williams, Ruffin (playfully nicknamed "Ruff" by the group) was initially a natural comedian and a hard-working singer when he first joined the group. Ruffin's most notable non-vocal contribution to the Temptations was the masterminding of their trademark four-headed microphone stand.

By 1967, however, ego problems with Ruffin became an issue for the group. He became addicted to cocaine and began missing rehearsals and performances. Refusing to travel with the other Temptations, Ruffin and his then-girlfriend Tammi Terrell traveled in a custom limo (with the image of his trademark black rimmed glasses painted on the door). After the Supremes had their name changed to Diana Ross & the Supremes in early 1967, Ruffin felt that he should become the focal point of the Temptations, just as Diana Ross was for her group and began demanding that the group name be changed to David Ruffin & the Temptations. This led to a number of fights between Ruffin and the group's de facto leader, Otis Williams. In addition to the group's problems with Ruffin's ego, he began inquiring into the Temptations' financial records, demanding an accounting of the group's money. This caused friction between Ruffin and Gordy.

In June 1968, the Temptations agreed that Ruffin had finally crossed the line when he missed a concert that month to instead attend a performance by his new girlfriend, Barbara Gail Martin(Dean Martin's daughter). Ruffin was replaced with Dennis Edwards, a former member of the Contours who had been a friend of Ruffin and the group as a whole beforehand. Though Ruffin himself personally encouraged Edwards to take his place, after Edwards' first few dates with the group, Ruffin began turning up unannounced at Temptations' concerts. When the group started to perform a Ruffin-era song such as "My Girl" or "Ain't Too Proud to Beg", Ruffin would suddenly walk on to the stage, take the microphone from Edwards' hands, and steal the show, embarrassing the group but entertaining the fans.^[7]

Meanwhile, Ruffin filed suit against Motown Records, seeking a release from the label and an accounting of his money. Motown counter-sued to keep the singer from leaving the label and eventually the case was settled. The settlement required Ruffin to remain with Motown to finish out his initial contract (Ruffin joined Motown as a solo artist and always had a separate contract from the other Temptations, which some felt caused a lot of the in-fighting within the group).

Solo years and personal issues[link]

Ruffin's first solo single was a song originally intended for the Temptations, "My Whole World Ended (The Moment You Left Me)". The single from the album entitled My Whole World Ended was released in 1969 followed soon by the album Feelin' Good. The single reached the US Pop & R&B "Top Ten." A third album, titled David, was recorded in 1970-71, but was shelved by Motown and did not see a commercial release until 2004; his next official release for Motown did not arrive until 1973, when David Ruffin was released. His final Top Ten hit was 1975's "Walk Away from Love", produced by Van McCoy, which reached number nine on the Pop chart. It sold over one million copies, and was awarded a gold disc by the R.I.A.A. in February 1976.^[8] Other notable recordings from Ruffin's solo career include "I Lost Everything I've Ever Loved" (1969); the gospel-inflected "I'm So Glad I Feel For You" (1970); "Blood Donors Needed (Give All You Can)" (1973); "Common Man" (1973) (which was sampled on the 2001 Jay-Z song "Never Change"); "No Matter Where" (1974); "Who I Am" (1975); Statue of a Fool (1975); and cover versions of the Jackson Five's "I Want You Back", "Rainy Night in Georgia" popularized by Brook Benton (both recorded for the shelved 1970 album); and Harold Melvin and the Blue Notes' "I Miss You", featuring Eddie Kendrick (1973).

In 1970 Ruffin recorded an album with his brother Jimmy, I am My Brother's Keeper, for which they had minor hits with "When My Love Hand (Comes Tumbling Down)" and "Your Love Was Worth Waiting For". While his solo career initially showed promise, Ruffin reportedly went into decline in part because of his cocaine addiction and the lack of support from Motown.

After leaving Motown in 1977, Ruffin recorded for Warner Bros. Records releasing the albums So Soon We Change (1979) and Gentleman Ruffin (1980), and later signed with RCA Records, accompanied by former Temptations band-mate Eddie Kendrick, who chose to rekindle their friendship when Kendrick himself started experiencing problems with the Temptations. In 1982, Ruffin joined The Temptations' Reunion tour and recorded the smash hit "Standing on the Top" with Rick James. In 1985, Ruffin started touring with Kendrick as a duo act.

In 1982, Ruffin was sentenced to six months in a low-security prison in Terre Haute, Indiana, for failing to pay taxes during the mid-1970s. On May 19, 1986, he pleaded no contest to a charge of receiving and concealing stolen property worth less than $100 (a Colt .32-caliber handgun) and was fined $50 plus $100 in court costs. Charges of assault and battery and receiving stolen property worth more than $100 were dropped.^[3] A 1987 cocaine arrest landed him in jail for repeated parole violations.^[9]

In 1985, longtime Temptations fans Hall & Oates teamed up with Ruffin and Kendrick to perform at the re-opening of the Apollo Theater in New York. Their performance was released as a relatively successful live album and single. The four singers also sang a medley of Temptations hits at Live Aid on July 13, 1985. John Oates later wrote a minor hit single for Ruffin and Kendrick, but the two duos fell out, allegedly due to Daryl Hall's objections to Ruffin's heavy drug use. After being inducted into the Rock and Roll Hall of Fame, in 1989, with the other Temptations, Ruffin, Kendrick and Dennis Edwards began touring and recording as "Ruffin/Kendrick/Edwards: Former Leads of The Temptations". Ruffin also did reunion tours with the other temptations.

Personal life[link]

Ruffin was married twice. His first marriage was to Sandra Ruffin with whom he had three daughters.^[10] In 1976, Ruffin married Joy Hamilton.^[11] He also had one son, David Ruffin, Jr. with his long time girlfriend Genna Sapia.^[12] He was also a member of the Upsilon Sigma Chapter of Phi Beta Sigma Fraternity Inc.^[13]

Ruffin also had a well publicized relationship with Motown label mate and Marvin Gaye duet partner, singer Tammi Terrell.^[14]

Death[link]

After a successful month-long tour of England with Kendrick and Edwards, Ruffin died on June 1, 1991, in a Philadelphia, Pennsylvania, hospital of "an adverse reaction to drugs" - namely cocaine. Although the cause of death was ruled an accidental,^[15] Ruffin's family and friends suspected foul play, claiming that a money belt containing the proceeds from the tour ($40,000) was missing from his body.^[16] He had just finished recording the single "Hurt the One You Love" for Motorcity Records.

In The Temptations television miniseries, Ruffin's beaten body is depicted as being thrown from a moving car in front of a hospital, where he dies. Also stated in the mini-series was that his body remained unclaimed in a morgue for a week after his death. As a result, Ruffin's estate filed suit against NBC and other major players involved in the making of the series, claiming defamation. According to the plaintiffs in the case, Ruffin was actually taken to the hospital by a limousine and was escorted to the waiting area by his driver, who informed the attendants of his identity. The Ruffin children further state that his body was claimed by one of them within a few days after his death. (Ruffin's estate lost the lawsuit; the ruling against them was upheld on appeal.)^[17]

Legacy[link]

Ruffin had many admirers among his fellow artists, mainly for the emotive power he brought to every song he sang. "Nobody could sing like David Ruffin," said his close friend and colleague Martha Reeves (of Martha and the Vandellas fame).^[18] His contemporary, label-mate, and long-time acquaintance Marvin Gaye was particularly impressed with the virility of Ruffin's voice. Gaye said Ruffin's work "made me remember that when a lot of women listen to music, they want to feel the power of a real man."^[1]

Daryl Hall of Hall & Oates, one of Ruffin's biggest fans, said, "His voice had a certain glorious anguish that spoke to people on many emotional levels".^[1] Ruffin himself said, "I don't know what kind of voice I have, I really don't"...it's just about "the feeling I get for the song."^[4]

The raspy-voiced Rod Stewart fell in love with Ruffin's voice after he heard "I Wish It Would Rain". "It jumped out of the speakers and ravished my soul," Stewart exclaimed.^[19] Stewart would later become friends with Ruffin. "His voice was so powerful -- like a foghorn on the Queen Mary," Stewart told Rolling Stone magazine.^[19]

For all of his nearly forty years in the music business, much of it with modest success, Ruffin is remembered almost exclusively for his relatively brief stint in the Temptations. The cover art of his last album Gentleman Ruffin was the inspiration on the art of rapper Wiz Khalifa's mixtape Kush and Orange Juice.^[3]

In popular culture[link]

In 1998, NBC aired The Temptations, a four-hour television miniseries about the group's career. Ruffin was portrayed by Leon Robinson (who uses the professional name "Leon"). The actor won high praise for his portrayal of Ruffin, but Ruffin's family was upset by the way the miniseries portrayed Ruffin and filed a lawsuit against the producers of the miniseries and also Otis Williams, whose memoir had been the source material for the miniseries.^[17] The case was dismissed in favor of the defendants, with Williams later claiming that he had no real control over the presentation of the material.

Grand Puba of Brand Nubian referenced the singer on the 1990 single "All for One", stating: "I hit a beat and swing a note as if my name was David Ruffin".

The first song on Fall Out Boy's 2005 CD From Under the Cork Tree was to have been titled "My Name is David Ruffin...and These are The Temptations" but for legal reasons, the name was changed (to "Our Lawyer Made Us Change the Name of This Song So We Wouldn't Get Sued").

Hotstylz used Ruffin's song and referred his name on their song Lookin' Boy

Complete lead vocals with the Temptations[link]

• The Temptations Sing Smokey (1965)
  • "My Girl" (Robinson, Ronald White)
  • "You'll Lose a Precious Love" (Robinson) – Recorded on March 2, 1964, it's the first lead Ruffin recorded with the group.
  • "It's Growing" (Robinson, Warren Moore)
  • "Who's Lovin' You" (Robinson)
  • "You've Really Got a Hold on Me" (Robinson) – Ruffin and Paul Williams sings "the unison harmony co-lead vocal" with Eddie Kendrick

• The Temptin' Temptations (1965)
  • "Since I Lost My Baby" (Robinson, Moore)
  • "My Baby" (Robinson, Moore, Robert Rogers)
  • "Born to Love You" (Ivy Jo Hunter, William "Mickey" Stevenson) – shared with Eddie Kendrick
  • "You're the One I Need" (Robinson) – Ruffin sings the bridge with Paul Williams while Kendrick leads the rest of the song

• Gettin' Ready (1966)
  • "Say You" (Charles Jones, Robert Dobyne, Robert Staunton)
  • "Little Miss Sweetness" (Robinson)
  • "Ain't Too Proud to Beg" (Edward Holland, Jr., Norman Whitfield)

• Greatest Hits (1966)
  • "Beauty Is Only Skin Deep" (recorded in 1966, E. Holland, Whitfield)

• Temptations Live! (1966)
  • "I Want a Love I Can See" (Robinson) – shared with Paul Williams (who was the only lead on the studio version) and Eddie Kendrick for this live performance
  • "Yesterday"/"What Now My Love" (John Lennon, Paul McCartney, Gilbert Bécaud, Pierre Delanoë, Carl Sigman) – Ruffin does a soulful rendition of McCartney's "Yesterday". He also sings Bécaud's "What Now My Love" with Melvin Franklin doing speaking parts in French.

• The Temptations with a Lot o' Soul (1967)
  • "(I Know) I'm Losing You" (Cornelius Grant, E. Holland, Whitfield)
  • "Ain't No Sun Since You've Been Gone" (Grant, Sylvia Moy, Whitfield)
  • "All I Need" (Frank Wilson, E. Holland, R. Dean Taylor)
  • "(Loneliness Made Me Realize) It's You That I Need" (E. Holland, Whitfield)
  • "Just One Last Look" (Holland-Dozier-Holland)
  • "Sorry is a Sorry Word" (E. Holland, Hunter)
  • "You're My Everything" (Roger Penzabene, Grant, Whitfield) – shared with Eddie Kendrick
  • "Now That You've Won Me" (Robinson)

• The Temptations in a Mellow Mood (1967)
  • "Hello, Young Lovers" (Richard Rodgers, Oscar Hammerstein II) – vocal ensemble; Ruffin has brief solos
  • "Somewhere" (Leonard Bernstein, Stephen Sondheim)
  • "I'm Ready for Love" (Holland-Dozier-Holland)
  • "What Now My Love" (Bécaud, Delanoë, Sigman)
  • "The Impossible Dream" (Joe Darion, Mitch Leigh)

• The Temptations Wish It Would Rain (1968)
  • "I Could Never Love Another (After Loving You)" (Penzabene, Barrett Strong, Whitfield)
  • "Cindy" (Robinson)
  • "I Wish It Would Rain" (Penzabene, Strong, Whitfield)
  • "Fan the Flame" (Al Cleveland, Terry "Buzzy" Johnson, Robinson)
  • "He Who Picks a Rose" (E. Holland, Emilio "Father" Smiley, Whitfield)
  • "Why Did You Leave Me Darling" (James Dean, Deke Richards)
  • "I've Passed This Way Before" (Dean, William Weatherspoon)

• Later Releases (Found on the Emperors of Soul box set released in 1994 and the Lost and Found: You've Got to Earn It (1962–1968) LP released in 1999)
  • "I Got Heaven Right Here on Earth" (recorded in 1966, Eddie Kendrick, E. Holland)
  • "Angel Doll" (recorded in 1967) (Morris Broadnax, Clarence Paul, Stevie Wonder)
  • "What Am I Gonna Do Without You" (recorded in 1966, Hunter, Wonder)
  • "Love Is What You Make It" (Robinson)
  • "I Know She's Not a Mannequin" (John Bristol, Shena Dermell, Harvey Fuqua)
  • "Only a Lonely Man Would Know" (Hunter, Beatrice Verdi)
  • "That'll Be the Day" (recorded in 1965, Henry Cosby, Moy, Stevenson)
  • "We'll Be Satisfied" (recorded in 1967, Marc Gordon, F. Wilson) – shared with Eddie Kendrick and Paul Wiliams

Solo discography[link]

Albums[link]

David Ruffin

The Ruffin Brothers

Ruffin & Kendrick

Singles[link]

• On the Tamla Motown Label (UK)
  • "My Whole World Ended (The Moment You Left Me)"/"I've Got to Find Myself a Brand New Baby" (7", TMG689 NOTE: also released directly by Motown [M-1140])
  • "I've Lost Everything I've Ever Loved"/"We'll Have a Good Thing Going On" (7", TMG711 NOTE: also released directly by Motown [M-1149])
  • "Blood Donors Needed (Give All You Can)"/"Take Me Clear From Here" (7", TMG936)
  • "Walk Away from Love"/"Love Can Be Hazardous to Your Health" (7", TMG1017)
  • "Heavy Love"/"Me and Rock & Roll (Are Here To Stay)" (7", TMG1022)
  • "Discover Me"/"Smiling Faces Sometimes" (7", TMG1036)
  • "I Can't Stop the Rain"/"My Whole World Ended (The Moment You Left Me)" (7", TMG1078)
  • "Rode By the Place (Where We Used To Live) /You're My Peace Of Mind (7", TMG1093)

• On the Motorcity label (UK)
  • "Hurt the One You Love" (12", MOTC 33, 1991)

References[link]

External links[link]

Biography portal

• David Ruffin at the Internet Movie Database
• David Ruffin at Allmusic
• Audio Interview David Ruffin/Eddie Kendrick (1991)
• David Ruffin at Find a Grave

King David
King of Israel
Statue of David by Nicolas Cordier, in the basilica of Santa Maria Maggiore, Rome
Reign	over Judah c. 1010–1003 BC; over Judah and Israel c. 1003–970 BC
Born	c. 1040 BC
Birthplace	Bethlehem
Died	c. 970 BC
Place of death	Jerusalem
Predecessor	Saul (Judah), Ishbaal (Israel)
Successor	Solomon
Royal House	House of David (new house)
Father	Jesse
Mother	not named in the Bible; identified by the Talmud as Nitzevet, daughter of Adael

David (Hebrew: דָּוִד, דָּוִיד, Modern David Tiberian Dāwîḏ; ISO 259-3 Dawid; Strong's Daveed; beloved; Arabic: داوود‎ or داود‎ ^[a] Dāwūd) was, according to the Hebrew Bible, the second king of the United Kingdom of Israel and, according to the Gospel of Matthew and the Gospel of Luke, an ancestor of Jesus. David is seen as a major Prophet in Islamic traditions. ^[1][2] His life is conventionally dated to c. 1040–970 BC, his reign over Judah c. 1010–1003 BC,^{[citation needed]} and his reign over the United Kingdom of Israel c. 1003–970 BC.^{[citation needed]} The Books of Samuel, 1 Kings, and 1 Chronicles are the only sources of information on David, although the Tel Dan stele records "House of David", which some take as confirmation of the existence in the mid-9th century BC of a Judean royal dynasty called the "House of David".

David is very important to Jewish, Christian and Islamic doctrine and culture. In Judaism, David, or David HaMelekh, is the King of Israel, and the Jewish people. Jewish tradition maintains that a direct descendant of David will be the Messiah. In Islam, he is known as Dawud, considered to be a prophet and the king of a nation. He is depicted as a righteous king, though not without faults, as well as an acclaimed warrior, musician, and poet, traditionally credited for composing many of the psalms contained in the Book of Psalms.

Historicity[link]

Archaeological evidence[link]

Tel Dan Stele and Mesha Stele[link]

The Tel Dan Stele.

A fragment of an Aramean victory stele discovered in 1993 at Tel Dan and dated c.850–835 BC contains the phrase ביתדוד (bytdwd). Because the ancient Aramaic script is written without vowels, different readings are possible. Scholars agree that the first part should be read בֵּית (beyt), meaning "house". However, the second part can be read as דּוֹד (dod), which means "uncle" or "beloved" or as דָּוִד (David). The phrase therefore can mean either "House of the beloved", "House of the uncle" or "House of David".^[3] Since the stele recounts the victory of an Aramean king over "the king of Israel",^[4] the translation of "ביתדוד" as "the House of David" is not illogical.^[5][6]

The Mesha Stele from Moab, dating from approximately the same period, may also contain the name David, in two places: in line 12, where the interpretation is uncertain, and בת[ד]וד in line 31, where one destroyed letter must be supplied (here it is bracketed in the middle).^[7] Kenneth Kitchen has proposed that an inscription of c. 945 BC by the Egyptian Pharaoh Shoshenq I mentions "the highlands of David."^[8] Although a reference to King David in this geographical name is not certain, some scholars suggest it is reasonable.^[9]

City of David and Judah, ca. 1000 BC onward[link]

Part of the Large Stone Structure thought by some archaeologists to be the remains of King David's Palace.

The Bronze and Iron Age remains of the City of David, the original urban core of Jerusalem identified with the reigns of David and Solomon, were investigated extensively in the 1970s and 1980s under the direction of Yigal Shiloh of the Hebrew University, but failed to discover significant evidence of occupation during the 10th century BC,^[10] In 2005, Eilat Mazar found a Large Stone Structure which she claimed was David's palace, but the archaeology is contaminated and impossible to date accurately.^[11][12] Finkelstein and Silberman feel the archaeological evidence from surface surveys indicates that Judah at the time of David was a small tribal kingdom, although both do accept that David and Solomon were likely historical figures in Judah about the 10th century BC. They describe the earliest tales of David as a "classical bandit tale".^[13]

The biblical account[link]

The biblical account about David comes from the book of Samuel and the book of Chronicles (each of which are divided into two books in Jewish and Christian traditions). While almost half of the Psalms are headed "A Psalm of David", the headings are later additions, and no psalm can be attributed to David with certainty.^[14] Chronicles merely retells Samuel from a different theological vantage point, and contains little if any information not available there, and the biblical evidence for David is therefore dependent almost exclusively on the material contained in the chapters from 1 Samuel 16 to 1 Kings 2.

Russian icon of St. David, the Prophet and King, 18th century (Iconostasis of Kizhi monastery, Karelia, Russia).

Since Martin Noth put forward his analysis of the Deuteronomistic History, biblical scholars have accepted that these two books form part of a continuous history of Israel, compiled no earlier than the late 7th century BC, but incorporating earlier works and fragments. Samuel's account of David "seems to have undergone two separate acts of editorial slanting." The original writers show a strong bias against Saul, and in favour of David and Solomon. Many years later the Deuteronomists edited the material in a manner that conveyed their religious message, inserting reports and anecdotes that strengthened their monotheistic doctrine. Some of the materials in Samuel I and II — notably the boundary, allotment and administrative lists — are believed to be very early, since they correspond closely to what we know of the territorial conditions of the late Davidic-early Solomonic period.^[15]

Beyond this, the full range of possible interpretations is available. The late John Bright, whose History of Israel, which went through four editions from 1959 to 2000, takes Samuel at face value, but Donald B. Redford thinks all reconstructions from Biblical sources for the United Monarchy period are examples of 'academic wishful thinking',^[16] and Thomas L. Thompson measures Samuel against the archaeological evidence and concludes that "an independent history of Judea during the Iron I [i.e., the period of David] and Iron II periods has little room for historicizing readings of the stories of I-II Samuel and I Kings."^[17] Some interesting studies of David have been written: Baruch Halpern has pictured David as a lifelong vassal of Achish, the Philistine king of Gath;^[18] Israel Finkelstein and Neil Asher Silberman have identified as the oldest and most reliable section of Samuel those chapters which describe David as the charismatic leader of a band of outlaws who captures Jerusalem and makes it his capital.^[19] Steven McKenzie, Associate Professor of the Hebrew Bible at Rhodes College and author of King David: A Biography, states the belief that David actually came from a wealthy family, was "ambitious and ruthless" and a tyrant who murdered his opponents, including his own sons.^[14]

Biblical narrative[link]

Samuel anoints David, Dura Europos, Syria, Date: 3rd c. AD.

Chosen by God[link]

God withdraws his favour from Saul, king of Israel, "It repenteth me that I have set up Saul to be king, for he is turned back from following me, and has not performed my commandments."^[20] The prophet Samuel seeks a new king from the sons of Jesse of Bethlehem. Seven of Jesse's sons are led before Samuel, but Samuel says, "Yahweh has not chosen these." "And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither. And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he."^[21]

At the court of Saul[link]

God sends an evil spirit to torment Saul (1 Samuel 16:14) and his attendants suggest he send for David, a young warrior famed for his bravery and for his skill with the harp. Saul does so and makes David one of his armor-bearers and "whenever the spirit from God came upon Saul, David would take his harp and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him."

David and Goliath[link]

Young David holds the impaled head of the Philistine giant and marches in front of a general riding a white horse, most likely King Saul.

The Israelites, under King Saul, faced the Philistines in the Valley of Elah. He heard the Philistine giant Goliath challenge the Israelites to send their own champion to decide the outcome in single combat. David told Saul he was prepared to face Goliath and Saul allowed him to make the attempt. He was victorious, striking Goliath in the forehead with a stone from his sling. Goliath fell, and David killed him with his own sword and beheaded him; the Philistines fled in terror. Saul inquired about the name of the young champion, and David told him that he is the son of Jesse.^[22]

David and Jonathan[link]

Saul makes David a commander over his armies and offers him his daughter Michal in marriage for bringing more than 200 foreskins of the Philistines to him. David is successful in many battles, and his popularity awakes Saul's fears — "What more can he have but the kingdom?" By various stratagems the jealous king seeks his death, but the plots only endear David the more to the people, and especially to Saul's son Jonathan, who loves David (1 Samuel 18:1, 2 Samuel 1:25–26).^[23][24] Warned by Jonathan, David flees into the wilderness, where he gathers a band of followers and becomes the champion of the oppressed while evading the pursuit of Saul. He accepts the town of Ziklag from the Philistine king Achish of Gath, but continues secretly to champion the Israelites. Achish marches against Saul, but David is excused from the war on the accusation of the Philistine nobles that his loyalty to their cause cannot be trusted.

Anointed king[link]

Panorama of the Harod Valley below, part of the Jezreel- see Mount Gilboa.

Jonathan and Saul are killed in battle with the Philistines at Mount Gilboa. David mourns their deaths, especially that of Jonathan, his friend. He goes up to Hebron, where he is anointed king over Judah. In the north, Saul's son Ish-Bosheth becomes king of the tribes of Israel. War ensues between Ish-Bosheth and David, until Ish-Bosheth is murdered. The assassins bring the head of Ish-Bosheth to David hoping for a reward, but David executes them for their crime against the Lord's anointed. Yet with the death of the son of Saul, the elders of Israel come to Hebron and David, who is 30 years old, is anointed King over Israel and Judah.^[25]

Jerusalem and the Davidic Covenant[link]

David conquers the Jebusite fortress of Jerusalem, and makes it his capital, and "Hiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house." David brings the Ark of the Covenant to Jerusalem, intending to build a temple, but God, speaking to the prophet Nathan, is pleased, saying the temple will be built. God makes a covenant with David, promising that he will establish the house of David : "Your throne shall be established forever."

With God's help, David is victorious over his people's enemies. The Philistines are subdued, the Moabites to the east pay tribute, along with Hadadezer of Zobah, from whom David takes gold shields and bronze vessels.^[26]

Bathsheba and Uriah the Hittite[link]

David commits adultery with Bathsheba, the wife of Uriah the Hittite.^[27] Bathsheba becomes pregnant. David sends for Uriah, who is with the Israelite army at the siege of Rabbah, so that he may lie with his wife and conceal the identity of the child's father. Uriah refuses to do so while his companions are in the field of battle and David sends him back to Joab, the commander, with a message instructing him to abandon Uriah on the battlefield, "that he may be struck down, and die." David marries Bathsheba and she bears his child, "but the thing that David had done displeased the Lord."^[28] The prophet Nathan confronts David, saying: "Why have you despised the word of God, to do what is evil in his sight? You have smitten Uriah the Hittite with the sword, and have taken his wife to be your wife." Nathan presents three punishments from God for this sin. First, that the "sword shall never depart from your house" (2 Samuel 12:10) second, that "Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel., (2 Samuel 12:12) and finally, that "the son born to you will die."2 Samuel 12:14 David repents, yet God "struck the [David's] child ... and it became sick ... [And] on the seventh day the child died." David leaves his lamentations, dresses himself, goes to the House of the Lord and worships, and then returns home to eat. His servants ask why he wept when the baby was alive, but ends his mourning when the child dies. David replies: "While the child was still alive, I fasted and wept. I thought, 'Who knows? The LORD may be gracious to me and let the child live.' But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me."2 Samuel 12:22–23

David's son Absalom rebels[link]

David's son Absalom rebels against his father, and they come to battle in the Wood of Ephraim. Absalom is caught by his hair in the branches of an oak and David’s general Joab kills him as he hangs there.^[29] When the news of the victory is brought to David, he does not rejoice, but is instead shaken with grief: "O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!"^[30]

Old age[link]

When David has become old and bedridden, Adonijah, his eldest surviving son and natural heir, declares himself king and worthy to marry Abishag. Bathsheba, David's favorite wife, and Nathan the prophet, fearing that they will be killed by Adonijah, go to David and procure his agreement that Solomon, Bathsheba's son, should sit on the throne. And so the plans of Adonijah collapse, and Solomon becomes king.^[31] It is to Solomon that David gives his final instructions, including his promise that the line of Solomon and David will inherit the throne of Judah forever, and his request that Solomon kill his oldest enemies on his behalf.^[32] David dies and is buried in the City of David, having ruled forty years over Israel, seven in Hebron and thirty-three in Jerusalem.

Religious view[link]

Judaism[link]

King David the Prophet
King David in Prayer, by Pieter de Grebber (c. 1640)
Holy Monarch, Prophet, Reformer, Spiritual Poet & Musician, Vicegerent of God, Psalm-Receiver
Born	c. 1040 B.C.E. Bethlehem
Died	c. 970 B.C.E. Jerusalem
Honored in	Judaism Christianity Islam
Attributes	Psalms, Harp, Head of Goliath

David is an important figure in Judaism. Historically, David's reign represented the formation of a coherent Jewish kingdom centered in Jerusalem. David is an important figure within the context of Jewish messianism. In the Hebrew Bible, it is written that a human descendant of David will occupy the throne of a restored kingdom and usher in a messianic age.

David is also viewed as a tragic figure; his acquisition of Bathsheba, and the loss of his son are viewed as his central tragedies.

Many legends have grown around the figure of David. According to one Rabbinic tradition, David was raised as the son of his father Jesse and spent his early years herding his father's sheep in the wilderness while his brothers were in school. Only at his anointing by Samuel – when the oil from Samuel's flask turned to diamonds and pearls – was his true identity as Jesse's son revealed.

David's adultery with Bathsheba was only an opportunity to demonstrate the power of repentance, and some Talmudic authors stated that it was not adultery at all, quoting a Jewish practice of divorce on the eve of battle. However, in tractate Sanhedrin, David's broken heart pleads and numerous actions for forgiveness are discussed, God ultimately forgives but would not remove his sins from Scripture.^[33]

Furthermore, according to David's apologists, the death of Uriah was not to be considered murder, on the basis that Uriah had committed a capital offence by refusing to obey a direct command from the King.^[34]

According to midrashim, Adam gave up 70 years of his life for the life of David.^[35] Also, according to the Talmud Yerushalmi, David was born and died on the Jewish holiday of Shavuot (Feast of Weeks). His piety was said to be so great that his prayers could bring down things from Heaven.

Christianity[link]

David and King Saul, by Rembrandt. David plays the lyre (depicted here as a harp) to the king "tormented by an evil spirit."

The concept of the Messiah is important in Christianity. Originally an earthly king ruling by divine appointment ("the anointed one", as the title Messiah had it), the "son of David" became in the last two pre-Christian centuries the apocalyptic and heavenly one who would deliver Israel and usher in a new kingdom. This was the background to the concept of Messiahship in early Christianity, which interpreted the career of Jesus "by means of the titles and functions assigned to David in the mysticism of the Zion cult, in which he served as priest-king and in which he was the mediator between God and man."^[36] The early Church believed that "the life of David [foreshadowed] the life of Christ; Bethlehem is the birthplace of both; the shepherd life of David points out Christ, the Good Shepherd; the five stones chosen to slay Goliath are typical of the five wounds; the betrayal by his trusted counsellor, Achitophel, and the passage over the Cedron remind us of Christ's Sacred Passion. Many of the Davidic Psalms, as we learn from the New Testament, are clearly typical of the future Messiah."^[37] In the Middle Ages, "Charlemagne thought of himself, and was viewed by his court scholars, as a 'new David'. [This was] not in itself a new idea, but [one whose] content and significance were greatly enlarged by him."^[38] The linking of David to earthly kingship was reflected in later Medieval cathedral windows all over Europe through the device of the Tree of Jesse, its branches demonstrating how divine kingship descended from Jesse, through his son David, to Jesus.

Western Rite churches (Roman Catholic, Lutheran) celebrate his feast day on 29 December, Eastern-rite on 19 December.^[39] The Eastern Orthodox Church and Eastern Catholic Churches celebrate the feast day of the "Holy Righteous Prophet and King David" on the Sunday of the Holy Forefathers (two Sundays before the Great Feast of the Nativity of the Lord), when he is commemorated together with other ancestors of Jesus. He is also commemorated on the Sunday after the Nativity, together with Joseph and James, the Brother of the Lord.

Mormonism[link]

The Doctrine and Covenants of The Church of Jesus Christ of Latter-day Saints cites David as one directed by God to practice polygamy, but who sinned in committing adultery with Bathsheba and having Uriah killed.^[40]

Islam[link]

Main article Islamic view of David

David (Arabic داود, Dāwūd) is a highly important figure in Islam as one of the major prophets sent by God to guide the Israelites. David is mentioned several times in the Qur'an, often with his son Solomon. In the Qur'an: David killed Goliath (II: 251), Goliath was a powerful king who used to invade random kingdoms and villages. Goliath was spreading evil and corruption. When David killed Goliath, God granted him kingship and wisdom and enforces it (XXXVIII: 20). David is made God's "vicegerent on earth" (XXXVIII: 26) and God further gives David sound judgment (XXI: 78; XXXVII: 21–24, 26) as well as the Psalms, which are regarded as books of divine wisdom (IV: 163; XVII, 55). The birds and mountains unite with David in ushering praise to God (XXI: 79; XXXIV: 10; XXXVIII: 18), while God instructs David in the art of fashioning chain-mail out of iron (XXXIV: 10; XXI: 80). Together with Solomon, David gives judgment in a case of damage to the fields (XXI: 78) and David judges in the matter between two disputants in his prayer chamber (XXXVIII: 21–23). Since there is no mention in the Qur'an of the wrong David did to Uriah nor is there any reference to Bathsheba, Muslims reject this narrative.^[41]

Muslim tradition and the hadith stress David's zeal in daily prayer^[42] as well as in fasting. Qur'an commentators, historians and compilers of the numerous Stories of the Prophets elaborate upon David's concise Qur'anic narratives and specifically mention David's gift in singing his Psalms as well as his musical and vocal talents. His voice is described as having had a captivating power, weaving its influence not only over man but over all beasts and nature, who would unite with him to praise God.^[43]

Baha'i Faith[link]

David is described as a minor prophet who came in the shadow of the dispensation of Moses to develop and consolidate the process he set in motion.^[44]

Succession[link]

The oldest complete Tree of Jesse window is in Chartres Cathedral, 1145.

Genealogy[link]

According to Genesis 46:12 and Ruth 4:18–22, David is the eleventh^[45] generation from Judah, the fourth son of the patriarch Jacob (Israel). The genealogical line runs as follows: (1) Judah → (2) Pharez → (3) Hezron → (4) Ram → (5) Amminadab → (6) Nahshon → (7) Salmon → (8) Boaz (the husband of Ruth) → (9) Obed → (10) Jesse → (11) David.^[45]

Family[link]

David was born in Bethlehem, in the territory of the Tribe of Judah. His father was named Jesse. His mother is not named in the Bible, but the Talmud identifies her as Nitzevet daughter of Adael.^[46] David had seven brothers and was the youngest of them all. He had eight wives: Michal, the second daughter of King Saul; Ahinoam the Jezreelite; Abigail the Carmelite, previously wife of Nabal;^[47] Maachah, daughter of Talmai, king of Geshur; Haggith; Abital; Eglah; and Bathsheba, previously the wife of Uriah the Hittite.

The Book of Chronicles lists David's sons by various wives and concubines. In Hebron he had six sons 1 Chronicles 3:1–3: Amnon, by Ahinoam; Daniel, by Abigail; Absalom, by Maachah; Adonijah, by Haggith; Shephatiah, by Abital; and Ithream, by Eglah. By Bathsheba, his sons were: Shammua; Shobab; Nathan; and Solomon. His sons born in Jerusalem by other wives included: Ibhar; Elishua; Eliphelet; Nogah; Nepheg; Japhia; Elishama; and Eliada. 2 Samuel 5:14–16 According to 2 Chronicles 11:18, Jerimoth, who is not mentioned in any of the genealogies, is mentioned as another of David's sons. According to 2 Samuel 9:11, David adopted Jonathan's son Mephibosheth as his own.

David also had at least one daughter, Tamar by Maachah, who was raped by Amnon, her half-brother. Her rape leads to Amnon's death. 2 Samuel 13:1–29 Absalom, Amnon's half-brother and Tamar's full-brother, waits two years, then avenges his sister by sending his servants to kill Amnon at a feast to which he had invited all the king's sons. 2 Samuel 13

Legend and legacy[link]

In European Christian culture of the Middle Ages, David was made a member of the Nine Worthies, a group of heroes encapsulating all the ideal qualities of chivalry. His life was thus proposed as a valuable subject for study by those aspiring to chivalric status. This aspect of David in the Nine Worthies was popularised firstly through literature, and was thereafter adopted as a frequent subject for painters and sculptors.

The musician[link]

"David Playing the Harp" by Jan de Bray, 1670.

In various biblical passages, David is referred to as “the favorite of the songs of Israel,”^[48] the one who soothed Saul with music,^[49] and the founder of Temple singing.^[50][51] A Psalms scroll from the Dead Sea Scrolls (11QPs^a) attributes 3600 tehilim (songs of praise) plus other compositions to David.^[52] Seventy-three of the 150 Psalms in the Bible are attributed to David.^[53] The supreme kingship of Yahweh is the most pervasive theological concept in the book of Psalms,^[54][55] and many psalms attributed to David are directed to Yahweh by name,^[56] whether in praise or petition, suggesting a relationship.^[57] According to the Midrash Tehillim, King David was prompted to the Psalms by the Holy Spirit that rested upon him.^[58]

In addition to ascribing authorship to David, several Psalms are identified with specific events in David’s life.^[59] Psalm 34 is attributed to David on the occasion of his escape from the Abimelech (king) Achish by pretending to be insane.^[60] According to the narrative in 1 Samuel 21, instead of killing the man who had exacted so many casualties from him, Abimelech allows David to depart, exclaiming, “Am I so short of madmen that you have to bring this fellow here to carry on like this in front of me? Must this man come into my house?"^[61] Psalm 34 is one of seven acrostic Psalms in the original Hebrew; most English translations do not retain the acrostic form.^[62] The first part of Psalm 34 is directed toward Yahweh in complete and humble gratitude (David does not even mention his own royal status); the second part confidently directs others to Yahweh.^[63]

This poor man cried, and the LORD heard him, and saved him out of all his troubles. The angel of the LORD encamps around those who fear him, and delivers them … Come, O children, listen to me; I will teach you the fear of the LORD.

— Psalm 34:6–7,11 (ESV)

In contrast, Psalm 18 is not related to a specific incident but rather to God’s faithful deliverance from “all of his enemies and from the hand of Saul.”^[64][65] The text of this Psalm was thought to date to the 10th century BC even before the discovery of the Dead Sea Scrolls^[66] and is very similar to that of 2 Samuel 22.^[67] In this Psalm, David recalls being in deadly situations: “The cords of death entangled me, the torrents of destruction overwhelmed me.”^[68] He cries out to God for help, and God rescues David.

I love you, O LORD, my strength. The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge. He is my shield and the horn of my salvation, my stronghold. I call to the LORD, who is worthy of praise, and I am saved from my enemies.

— Psalm 18:1–3 (NIV)

The Scottish theologian Samuel Rutherford (1600–1661) notes that crying out to God is mentioned in many Psalms attributed to David.^[69] He comments, “Fervour is a heavenly ingredient in prayer. An arrow drawn with full strength hath a speedier issue.” ^[70] The Midrash Tehillim teaches from Psalm 4 “that the mere mechanical application to the Throne of Mercy is not efficacious is plainly seen from the words of King David, who says God is nigh to all that call upon Him, and … he adds the important words, 'to those who call upon Him in truth.'”^[71]

According to Psalm 40, David’s cries to God were heartfelt though not necessarily impatient; the poignant combination of a cry for help with a confident expression of faith echo today in the song “40” by the rock group U2 and that encapsulates David’s experience with his God:

I waited patiently for the LORD; he turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the LORD.

— Psalm 40:1–3 (NIV)

Representation in art and literature[link]

Art[link]

Famous sculptures of David include (in chronological order) those by:

• Donatello (c. 1430 – 1440), David (Donatello)
• Andrea del Verrocchio (1476), David (Verrocchio)
• Michelangelo (1504), David (Michelangelo)
• Gian Lorenzo Bernini (1624), David (Bernini)
• Antonin Mercié (1873)

Literature[link]

• Dryden's long poem Absalom and Achitophel is an allegory that uses the story of the rebellion of Absalom against King David as the basis for his satire of the contemporary political situation, including events such as the Monmouth Rebellion (1685), the Popish Plot (1678) and the Exclusion Crisis.
• Elmer Davis's novel Giant Killer (1928, The John Day company) retells and embellishes the Biblical story of David, casting David as primarily a poet who managed always to find others to do the "dirty work" of heroism and kingship. In the novel, Elhanan in fact killed Goliath but David claimed the credit; and Joab, David's cousin and general, took it upon himself to make many of the difficult decisions of war and statecraft when David vacillated or wrote poetry instead.
• Gladys Schmitt wrote a novel titled "David the King" (1946, Doubleday Books) which proceeds as a richly embellished biography of David's entire life. The book took a risk, especially for its time, in portraying David's relationship with Jonathan as overtly homoerotic, but was ultimately panned by critics as a bland rendition of the title character.
• In Thomas Burnett Swann's Biblical fantasy novel How are the Mighty Fallen (1974, DAW), David and Jonathan are explicitly stated to be lovers. Moreover, Jonathan is a member of a winged semi-human race (possibly nephilim), one of several such races co-existing with humanity but often persecuted by it.
• Joseph Heller wrote a novel based on David, God Knows (1984, Simon & Schuster). Told from the perspective of an aging David, the humanity — rather than the heroism — of various biblical characters is emphasized. The portrayal of David as a man of flaws such as greed, lust, selfishness, and his alienation from God, the falling apart of his family is a distinctly 20th century interpretation of the events told in the Bible.
• Juan Bosch, Dominican political leader and writer, wrote "David: Biography of a King" (1966, Hawthorn, NY) a realistic approach to David's life and political career.
• Allan Massie wrote "King David" (1996, Sceptre), a novel about David's career which portrays the king's relationship to Jonathan and others as openly homosexual.
• Madeleine L'Engle's novel Certain Women (1993, HarperOne) explores family, the Christian faith, and the nature of God through the story of King David's family and an analogous modern family's saga.
• Sir Arthur Conan Doyle used the story of David and Bathsheba as the main structure for the Sherlock Holmes story The Adventure of the Crooked Man. The betrayal of the Crooked Man is paralleled with David's betrayal of Uriah the Hittite, carried out in order to win Bathsheba.
• Stefan Heym's "The King David Report" (1998, Northwestern University Press) is a fiction depicting the writings of the Bible historian Ethan, upon King Solomon's orders, of a true and authoritative report on the life of David, Son of Jesse.
• Malachi Martin's 1980 factional novel King of Kings: A Novel of the Life of David relates the life of David, Adonai's champion in his battle with the Philistine deity Dagon.
• William Faulkner's "Absalom, Absalom!"(1936) refers to the story of Absalom, David's son; his rebellion against his father and his death at the hands of David's general, Joab. In addition it parallels Absalom's vengeance for the rape of his sister Tamar by his half-brother, Amnon.
• Dan Jacobson's The Rape of Tamar (1970) is an imagined account, by one of David's courtiers Yonadab, of the rape of Tamar by Amnon.

Film[link]

• Gregory Peck played King David in the 1951 film David and Bathsheba, directed by Henry King. Susan Hayward played Bathsheba and Raymond Massey played the prophet Nathan.
• Jeff Chandler played David in the 1960 film A Story of David
• Finlay Currie played an aged King David in the 1959 film Solomon and Sheba, directed by King Vidor. Yul Brynner played Solomon and Gina Lollobrigida played the Queen of Sheba.
• Richard Gere portrayed King David in the 1985 film King David directed by Bruce Beresford.

Music[link]

• Josquin des Prez's Planxit autem David is a polyphonic setting of 2 Samuel Chapter I verses 17–27, David's lamentation for the dead Saul and Jonathan. His Absalon fili mi is a polyphonic lamentation from David's perspective on the death of his son.
• George Frideric Handel's oratorio Saul features David as one of its main characters
• Arthur Honegger's oratorio Le Roi David ('King David'), with a libretto by Rene Morax, was composed in 1921 and instantly became a staple of the choral repertoire; it is still widely performed.
• Leonard Cohen's song "Hallelujah" has references to David ("there was a secret chord that David played and it pleased the Lord", "The baffled king composing Hallelujah") and Bathsheba ("you saw her bathing on the roof") in its opening verses.
• "Mad About You", a song on Sting's 1991 album The Soul Cages, explores David's obsession with Bathsheba from David's perspective.
• Dead by the Pixies is a retelling of David's adultery and repentance.
• Herbert Howells (1892–1983) composed an artsong for voice and piano called "King David".
• Eric Whitacre composed a choral piece, "When David Heard," chronicling the death of Absalom and David's grief over losing his son.

Musical theater[link]

• King David, a modern oratorio, with a book and lyrics by Tim Rice and music by Alan Menken.

Television[link]

• Nathaniel Parker portrayed King David in the 1997 TV film David, with Leonard Nimoy as Samuel and Jonathan Pryce as Saul.
• Max von Sydow portrayed an older King David in the TV film Solomon, a sequel to David above, with Ben Cross as Solomon.
• In 2009, NBC introduced the series Kings, which was explicitly designed as a modern retelling of the David story.
• In the PBS television series Wishbone the episode "Little Big Dog" recounts the story of David, his favor with Saul, and his triumphant battle over Goliath.
• The season two episode of Xena: Warrior Princess "Giant Killer" features David and his killing of Goliath.

Trivia[link]

For a considerable period, starting in the 15th century and continuing until the 19th, French playing card manufacturers assigned to each of the court cards names taken from history or mythology.^[72][73] In this context, the King of Spades was often known as "David".

See also[link]

Saints portal

• David and Jonathan
• King David's Palace site
• King David's Tomb
• Midrash Shmuel (aggadah)
• Passover songs
• Tel Arad

Notes[link]

References[link]

Translations of 1 and 2 Samuel[link]

• Samuel 1 and 2 at Bible Gateway
• Kirsch, Jonathan (2000) King David: the real life of the man who ruled Israel. Ballantine. ISBN 0-345-43275-4.
• See also the entry "David" in Easton's Bible Dictionary.
• Dever, William G. (2001) What did the Bible writers know and when did they know it? William B. Eerdmans Publ. Co., Cambridge UK.
• Thiele, E.R. (1983). The Mysterious Numbers of the Hebrew Kings. Eerdmans. http://books.google.com.au/books?id=Wx4GsZH3dzAC&printsec=frontcover&dq=Mysterious+Numbers+of+the+Hebrew+Kings&hl=en&ei=QaveTrDtNuOeiAfcycCqBQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CDcQ6AEwAA#v=onepage&q=Mysterious%20Numbers%20of%20the%20Hebrew%20Kings&f=false. 

Commentaries on Samuel[link]

• Auld, Graeme (2003). "1 & 2 Samuel". In James D. G. Dunn and John William Rogerson. Eerdmans Commentary on the Bible. Eerdmans. http://books.google.com.au/books?id=2Vo-11umIZQC&pg=PA213&lpg=PA213&dq=There+are+two+common+types+of+strategy+for+reading+the+books+of+Samuel#v=onepage&q=There%20are%20two%20common%20types%20of%20strategy%20for%20reading%20the%20books%20of%20Samuel&f=false. 
• Bergen, David T. (1996). 1, 2 Samuel. B&H Publishing Group. http://books.google.com.au/books?id=eGT6fWsajqcC&pg=PA49&dq=I+%26+II+Samuel:+a+commentary+Gordon&cad=3#v=onepage&q=I%20%26%20II%20Samuel%3A%20a%20commentary%20Gordon&f=false. 
• Gordon, Robert (1986). I & II Samuel, A Commentary. Paternoster Press. http://books.google.com.au/books?id=JMJ1ZAnswuUC&pg=PA338&lpg=PA338&dq=I+%26+II+Samuel:+a+commentary+Gordon#v=onepage&q&f=false. 
• Hertzberg, Hans Wilhelm (1964, trans. from German 2nd edition 1960). I & II Samuel, A Commentary. Westminster John Knox Press. http://books.google.com.au/books?id=friNN7IdjOIC&pg=PA11&lpg=PA11&dq=I+%26+II+Samuel:+a+commentary+Hans+Wilhelm+Hertzberg#v=onepage&q&f=false. 
• Tsumura, Hans Wilhelm (2007). The First book of Samuel. Eerdmans. http://books.google.com.au/books?id=iLKAlhLDkMwC&pg=PA103&lpg=PA103&dq=The+First+book+of+Samuel+Tsumura#v=onepage&q&f=false. 

General[link]

• Breytenbach, Andries (2000). "Who Is Behind The Samuel Narrative?". In Johannes Cornelis de Moor and H.F. Van Rooy. Past, present, future: the Deuteronomistic history and the prophets. Brill. http://books.google.com.au/books?id=uP22QHpnKq8C&pg=PA50&lpg=PA50&dq=Breytenbach+Who+is+behind+the+Samuel+narrative#v=onepage&q=Breytenbach%20Who%20is%20behind%20the%20Samuel%20narrative&f=false. 
• Coogan, Michael D. (2009) A Brief Introduction to the Old Testament: the Hebrew Bible in its Context Oxford University Press
• Dick, Michael B (2004). "The History of "David's Rise to Power" and the Neo-Babylonian Succession Apologies". In Bernard Frank Batto and Kathryn L. Roberts. David and Zion: biblical studies in honor of J.J.M. Roberts. Eisenbrauns. http://books.google.com.au/books?id=Vlkb0cSBGlIC&pg=PA373&lpg=PA373&dq=David+and+Zion:+biblical+studies+in+honor+of+J.J.M.+Roberts#v=onepage&q&f=false. 
• Eynikel, Erik (2000). "The Relation Between the Eli Narrative and the Ark Narratives". In Johannes Cornelis de Moor and H.F. Van Rooy. Past, present, future: the Deuteronomistic history and the prophets. Brill. http://books.google.com.au/books?id=uP22QHpnKq8C&pg=PA50&lpg=PA50&dq=Breytenbach+Who+is+behind+the+Samuel+narrative#v=onepage&q=Breytenbach%20Who%20is%20behind%20the%20Samuel%20narrative&f=false. 
• Halpern, Baruch (2001). David's secret demons: messiah, murderer, traitor, king. Eerdmans. http://books.google.com/books?id=tn8PG4XfuBAC&pg=PA8&lpg=PA8&dq=David's+secret#v=onepage&q=lahmi+bethlehemite&f=false. 
• Jones, Gwilym H (2001). "1 and 2 Samuel". In John Barton and John Muddiman. The Oxford Bible Commentary. Oxford University Press. http://books.google.com.au/books?id=wCRYl9Ikk6EC&pg=PA196&lpg=PA196&dq=Gwilym+Jones+1+and+2+Samuel#v=onepage&q=Gwilym%20Jones%201%20and%202%20Samuel&f=false. 
• Klein, R.W. (2003). "Samuel, books of". In Bromiley, Geoffrey W. The international standard Bible encyclopedia. Eerdmans. http://books.google.com.au/books?id=6OJvO2jMCr8C&pg=PA314&lpg=PA314&dq=narrative+sources+books+of+samuel#v=onepage&q=narrative%20sources%20books%20of%20samuel&f=false. 
• Knight, Douglas A (1995). "Deuteronomy and the Deuteronomists". In James Luther Mays, David L. Petersen and Kent Harold Richards. Old Testament Interpretation. T&T Clark. http://books.google.com.au/books?id=SNLN1nEEys0C&printsec=frontcover&dq=Old+Testament+Interpretation+Mays+Peterson+Richards#v=onepage&q&f=false. 
• Knight, Douglas A (1991). "Sources". In Watson E. Mills, Roger Aubrey Bullard. Mercer Dictionary of the Bible. Mercer University Press. http://books.google.com.au/books?id=goq0VWw9rGIC&dq=Mercer+Bible+Dictionary&printsec=frontcover#v=onepage&q&f=false. 
• Schleffer, Eben (2000). "Saving Saul from the Deuteronomist". In Johannes Cornelis de Moor and H.F. Van Rooy. Past, present, future: the Deuteronomistic history and the prophets. Brill. http://books.google.com.au/books?id=uP22QHpnKq8C&pg=PA50&lpg=PA50&dq=Breytenbach+Who+is+behind+the+Samuel+narrative#v=onepage&q=Breytenbach%20Who%20is%20behind%20the%20Samuel%20narrative&f=false. 
• Soggin, Alberto (1987). Introduction to the Old Testament. Westminster John Knox Press. http://books.google.com.au/books?id=mqSNsKXnHQgC&pg=PA112&lpg=PA112&dq=Soggin+Introduction+to+the+Old+Testament#v=onepage&q&f=false. 
• Spieckerman, Hermann (2001). "The Deuteronomistic History". In Leo G. Perdue. The Blackwell companion to the Hebrew Bible. Blackwell. http://books.google.com.au/books?id=41_0okLzQJkC&pg=PA337&lpg=PA337&dq=The+Deuteronomistic+History+Hermann+Spieckermann#v=onepage&q=The%20Deuteronomistic%20History%20Hermann%20Spieckermann&f=false. 
• Van Seters, John (1997). In search of history: historiography in the ancient world and the origins of biblical history. Eisenbrauns. http://books.google.com.au/books?id=0-skPdXtewwC&pg=PA406&lpg=PA406&dq=Van+Seters+In+Search+of+History#v=onepage&q=Samuel&f=false. 
• Walton, John H (2009). "The Deuteronomistic History". In Andrew E. Hill, John H. Walton. A Survey of the Old Testament. Zondervan. http://books.google.com.au/books?id=41_0okLzQJkC&pg=PA337&lpg=PA337&dq=The+Deuteronomistic+History+Hermann+Spieckermann#v=onepage&q=The%20Deuteronomistic%20History%20Hermann%20Spieckermann&f=false. 

Further reading[link]

• Alexander, David; Alexander, Pat, eds. (1983). Eerdmans' handbook to the Bible ([New, rev.]. ed.). Grand Rapids, Mich.: Eerdmans. ISBN 0-8028-3486-8. 
• Bright, John (1981). A history of Israel (3rd ed.). Philadelphia: Westminster Press. ISBN 0-664-21381-2. 
• Bruce, F. F. (1963). Israel and the Nations. Grand Rapids, MI: Eerdmans. 
• Harrison, R.K. (1969). An Introduction to the Old Testament. Grand Rapids, MI: Eerdmans. 
• Kidner, Derek (1973). The Psalms. Downers Grove, IL: Inter-Varsity Press. ISBN 0-87784-868-8. 
• Noll, K. L. (1997). The faces of David. Sheffield: Sheffield Acad. Press. ISBN 1-85075-659-7. 
• Thompson, J.A. (1986). Handbook of life in Bible times. Leicester, England: Inter-Varsity Press. ISBN 0-87784-949-8. 

External links[link]

Wikimedia Commons has media related to: David

Wikiquote has a collection of quotations related to: David

• Complete Bible Genealogy David's family tree
• Double Identity: Orpheus as David. Orpheus as Christ? Biblical Archaeology Review