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Labor Zionism (Labour Zionism, Hebrew: ציונות סוציאליסטית‎, tsionut sotsialistit) can be described as the major stream of the left wing of the Zionist movement. It was, for many years, the most significant tendency among Zionists and Zionist organizational structure. It saw itself as the Zionist sector of the historic Jewish labor movements of Eastern and Central Europe, eventually developing local units in most countries with sizeable Jewish populations. Unlike the "political Zionist" tendency founded by Theodor Herzl and advocated by Chaim Weizmann, Labor Zionists did not believe that a Jewish state would be created simply by appealing to the international community or to a powerful nation such as Britain, Germany or the Ottoman Empire. Rather, Labor Zionists believed that a Jewish state could only be created through the efforts of the Jewish working class settling in Palestine and constructing a state through the creation of a progressive Jewish society with rural kibbutzim and moshavim and an urban Jewish proletariat.

Labor Zionism grew in size and influence and eclipsed "political Zionism" by the 1930s both internationally and within the British Mandate of Palestine where Labor Zionists predominated among many of the institutions of the pre-independence Jewish community Yishuv, particularly the trade union federation known as the Histadrut. The Haganah – the largest Zionist paramilitary defense force – was a Labor Zionist institution and was used on occasion (such as during the Hunting Season) against right-wing political opponents or to assist the British Administration in capturing Jewish terrorists.

Labor Zionists played a leading role in the 1948 Arab-Israeli War and Labor Zionists were predominant among the leadership of the Israeli military for decades after the formation of the state of Israel in 1948.

Major theoreticians of the Labor Zionist movement included Moses Hess, Nachman Syrkin, Ber Borochov and Aaron David Gordon and leading figures in the movement included David Ben-Gurion, Golda Meir and Berl Katznelson.

Ideology[link]

Moses Hess's 1862 work Rome and Jerusalem. The Last National Question argued for the Jews to settle in Palestine as a means of settling the national question. Hess proposed a socialist state in which the Jews would become agrarianized through a process of "redemption of the soil" that would transform the Jewish community into a true nation in that Jews would occupy the productive layers of society rather than being an intermediary non-productive merchant class, which is how he perceived European Jews.

Ber Borochov, continuing from the work of Moses Hess, proposed the creation of a socialist society that would correct the "inverted pyramid" of Jewish society. Borochov believed that Jews were forced out of normal occupations by Gentile hostility and competition, using this dynamic to explain the relative predominance of Jewish professionals, rather than workers. Jewish society, he argued, would not be healthy until the inverted pyramid was righted, and the majority of Jews became workers and peasants again. This, he held, could only be accomplished by Jews in their own country.

Another Zionist thinker, A. D. Gordon, was influenced by the völkisch ideas of European romantic nationalism, and proposed establishing a society of Jewish peasants. Gordon made a religion of work. These two figures (Gordon and Borochov), and others like them, motivated the establishment of the first Jewish collective settlement, or kibbutz, Degania, on the southern shore of the Sea of Galilee, in 1909 (the same year that the city of Tel Aviv was established). Deganiah, and many other kibbutzim that were soon to follow, attempted to realise these thinkers' vision by creating communal villages, where newly arrived European Jews would be taught agriculture and other manual skills.

Joseph Trumpeldor is also considered to be one of the early icons of the Labor Zionist movement in Palestine.^[1] When discussing what it is to be a Jewish pioneer, Trumpeldor stated

"What is a pioneer? Is he a worker only? No! The definition includes much more. The pioneers should be workers but that is not all. We shall need people who will be “everything” – everything that the land of Israel needs. A worker has his labor interests, a soldier his esprit de corps, a doctor and an engineer, their special inclinations. A generation of iron-men; iron from which you can forge everything the national machinery needs. You need a wheel? Here I am. A nail, a screw, a block? – here take me. You need a man to till the soil? – I’m ready. A soldier? I am here. Policeman, doctor, lawyer, artist, teacher, water carrier? Here I am. I have no form. I have no psychology. I have no personal feeling, no name. I am a servant of Zion. Ready to do everything, not bound to do anything. I have only one aim – creation."

Trumpeldor, an Anarcho-Communist Zionist, gave his life in 1920 defending the community of Tel Hai in the Upper Galilee. He became a symbol of Jewish self-defense and his reputed last words, "Never mind, it is good to die for our country" (En davar, tov lamut be'ad artzenu אין דבר, טוב למות בעד ארצנו), became famous in the pre-state Zionist movement and in Israel during the 1950s and 1960s. Trumpeldor's heroic death made him not only a martyr for Zionists Left but also for the Revisionist Zionist movement who named its youth movement Betar (an acronym for "Covenant of Joseph Trumpeldor") after the fallen hero.

Albert Einstein was a prominent supporter of both Labor Zionism and efforts to encourage Jewish-Arab cooperation.^[2] Fred Jerome in his Einstein on Israel and Zionism: His Provocative Ideas About the Middle East argues that Einstein was a Cultural Zionist who supported the idea of a Jewish homeland but opposed the establishment of a Jewish state in Palestine “with borders, an army, and a measure of temporal power.” Instead, he preferred a bi-national state with “continuously functioning, mixed, administrative, economic, and social organizations.”^{[3] [4]} However Ami Isseroff in his article Was Einstein a Zionist argues that Einstein was not opposed to the state of Israel given that Einstein declared it “the fulfillment of our dreams.” Perceiving its vulnerability after independence, he again set aside his pacifism in the name of human preservation, when president Harry Truman recognized Israel in May 1948.^[5]In the November 1948 presidential election Einstein supported former vice-president Henry A. Wallace’s Progressive Party, which advocated a pro-Soviet foreign policy – but which also at the time (like the USSR) strongly supported the new state of Israel. Wallace went down to defeat, winning no states. ^[6]

Parties[link]

Initially two labor parties were founded by immigrants to Palestine of the Second Aliyah (1904-1914): the pacifist and anti-militarist Hapo'el Hatza'ir (Young Worker) party and the Marxist Poale Zion party, with Poale Zion roots. The Poale Zion Party had a left wing and a right wing. In 1919 the right wing, including Ben-Gurion and anti-Marxist non-party people, founded Ahdut HaAvoda. In 1930 Ahdut HaAvoda and Hapoel Hatzair fused into the Mapai party, which included all of mainstream Labor Zionism. Until the 1960s these parties were dominated by members of the Second Aliyah.^[7]

The Left Poale Zion party ultimately merged with the kibbutz-based Hashomer Hatzair, the urban Socialist League and several smaller left-wing groups to become the Mapam party, which in turn later joined with other parties to create Meretz.

The Mapai party later became the Israeli Labor Party, which for a number of years was linked with Mapam in the Alignment. These two parties were initially the two largest parties in the Yishuv and in the first Knesset, whilst Mapai and its predecessors dominated Israeli politics both in the pre-independence Yishuv and for the first three decades of Israel's independence, until the late 1970s.

Decline and transformation[link]

Already in the 1920s the Labor movement disregarded its socialist roots and concentrated on building the nation by constructive action. According to Tzahor its leaders did not "abandon fundamental ideological principles".^[8] However according to Ze'ev Sternhell in his book The Founding Myths of Israel, the labor leaders had already abandoned socialist principles by 1920 and only used them as "mobilizing myths".

Following the 1967 Six-Day War several prominent Labor Zionists created the Movement for Greater Israel which subscribed to an ideology of Greater Israel and called upon the Israeli government to keep and populate all areas captured in the war. Among the public figures in this movement associated with Left-wing nationalism were Rachel Yanait Ben-Zvi, Yitzhak Tabenkin, Icchak Cukierman, Zivia Lubetkin, Eliezer Livneh, Moshe Shamir, Zev Vilnay, Shmuel Yosef Agnon, Isser Harel, Dan Tolkovsky, and Avraham Yoffe. In the 1969 Knesset elections it ran as the "List for the Land of Israel", but failed to cross the electoral threshold. Prior to the 1973 elections, it joined the Likud and won 39 seats. In 1976 it merged with the National List and the Independent Centre (a breakaway from the Free Centre) to form La'am, which remained a faction within Likud until its merger into the Herut faction in 1984.

Other prominent Labor Zionists, especially those who came to dominate the Israeli Labor Party, became strong advocates for relinquishing the territory won during the Six-Day War. By the signing of the Oslo Accords in 1993, this became the central policy of the Labor Party under Prime Minister Yitzhak Rabin and Foreign Minister Shimon Peres. What distinguishes Labor Zionism from other Zionist streams today is not economic policy, an analysis of capitalism or any class analysis or orientation but its attitude towards the peace process in the Israeli-Palestinian conflict with modern Labor Zionists tending to support the Israeli peace camp to varying degrees. This orientation towards Israel's borders and foreign policy has dominated Labor Zionist institutions in recent decades to the extent that socialist Zionists who support a Greater Israel ideology are forced to seek political expression elsewhere.

In Israel the Labor Party has followed the general path of other governing social democratic parties such as the British Labour Party and is now fully oriented towards capitalism and even neo-liberalism, though recently it has rediscovered the welfare state under the leadership of Amir Peretz.

The Israeli Labor Party and its predecessors have ironically been associated within Israeli society as representing the country's ruling class and political elite whereas working-class Israelis have traditionally voted for the Likud since the Begin Revolution of 1977.

Labor Zionism today[link]

Labor Zionism manifests itself today in both adult and youth organizations. Among adults, the World Labor Zionist Movement, based in Jerusalem, has affiliates in countries around the world, such as Ameinu in the United States and Australia, Associação Moshé Sharett in Brazil and the Jewish Labour Movement in the United Kingdom. Youth and students are served through Zionist youth movements such as Habonim Dror, Hashomer Hatzair and college-age campus activist groups such as the Union of Progressive Zionists of the U.S. and Canada.

In Israel, Labor Zionism has become nearly synonymous with the Israeli peace camp. Usually Labor Zionist political and educational institutions activists are also advocates of a two-state solution, who do not necessarily adhere to socialist economic views.

See also[link]

• Ameinu
• Farband
• Hanoar Haoved Vehalomed
• Habonim Dror
• Havlagah
• Hebrew labor
• Histadrut
• Jewish left
• Kibbutz
• Left-wing nationalism
• Movement for Greater Israel
• Rome and Jerusalem (text at Wikisource), a classic 1862 work on Labor Zionism by Moses Hess
• The Founding Myths of Israel by Zeev Sternhell

References[link]

External links[link]

Wikimedia Commons has media related to: Labor Zionism

• A history of labor and socialist zionism
• The Jewish Problem and the Socialist Jewish State
• Ameinu - Liberal Values, Progressive Israel

v t e Zionism Topics and concepts Zion Land of Israel Aliyah Yerida Homeland (Proposals) Jewish state Law of Return Yishuv Territorialism Promised Land Settlement Negation of the Diaspora Revival of the Hebrew language Hebraization of surnames Judaization Schools of ideology Political Practical Synthetic General Labor Revisionist Canaanism Reform Religious Cultural Federal Post-Zionism Neo-Zionism Christian Muslim Kahanism Green Zionism Organizations Histadrut World Zionist Organization Zionist General Council Zionist Organization of America Religious Zionists of America Jewish National Fund Poale Zion Jewish Agency for Israel Jewish National Council Bnei Akiva Habonim Dror Hashomer Hatzair Haganah World Agudath Israel Irgun Betar Lehi Jewish Resistance Movement Women's International Zionist Organization Green Zionist Alliance History History of Zionism History of Israel History of Palestine Arab–Israeli conflict List of Zionist figures Timeline of Zionism Timeline of Anti-Zionism Related Jewish political movements Anti-Zionism Haredim and Zionism Jewish Autonomism Jewish Emancipation Greater Israel

Tony Karon is a South African-born journalist and former anti-Apartheid activist. He is currently a Senior Editor at TIME.com.^[1]

He is originally from Cape Town, South Africa, and has been living in New York since 1993.^[2]

He studied at the University of Cape Town, and in the 1980s, he was a prominent anti-apartheid activist in student movement NUSAS. A noted anti-Zionist writer, he was born Jewish but is non-religious.

He joined TIME in 1997, and has been a Senior Editor since 2000, providing commentary on world affairs.^[1] In the past he worked as an activist for the banned ANC in South Africa.

^[3]

References[link]

External links[link]

• Tony Karon home page "Rootless Cosmopolitan"

This South African biographical article is a stub. You can help Wikipedia by expanding it. v t e

This article about an African journalist is a stub. You can help Wikipedia by expanding it. v t e

Kenneth Bob is the president of Ameinu, the American Labor Zionist organization. He was elected at the national convention of the Labor Zionist Alliance in 2004, when the decision was made to modernize the organization, which included changing the name of the organization to Ameinu, which means "Our People" in Hebrew. Bob is a member of the Executive of the World Zionist Organization and a member of the Jewish Agency for Israel's Board of Governors, following his election at the World Zionist Congress in 2006. He is a member of the Conference of Presidents of Major American Jewish Organizations and a member of the Jewish National Fund Board of Trustees. Bob is a member of the Advisory Board of J Street, a pro-Israel, pro-peace, Washington, D.C.-based public advocacy group.

Bob was one of the founders of the Habonim Dror Foundation (HDF) in 1995. The Habonim Dror Foundation was established to provide financial support for Habonim Dror North America at a time when support from other funding sources was dropping. Bob initially served as Vice-Chair, became the Chair in 1999, and served in that role until 2005. Bob served as the mazkir (national director) of Habonim Labor Zionist Youth of North America (before its merger with Dror) from 1973–1975.

In addition to his volunteer work in the Labor Zionist and Jewish world, Bob works as a management consultant for emerging technology companies. In the past, he has been CEO, president, or held other executive positions at several software companies, including Lightstone Group, Descartes Systems Group, Safe3w, and iPass. Bob is a member of the Board of Directors of two technology companies, HOVR and G2Planet. He is a member of the Executive Committee and Board of Directors of the Long Island Children’s Museum.

References[link]

• Kenneth Bob, Hagee and the Jewish Community: Strange Bedfellows Indeed, Ameinu
• Leadership, Ameinu
• Kenneth Bob, How I Will be Celebrating Israel at 60, Philadelphia Jewish Voice, June 2008
• Ethan Porter, Progressive Zionists Go Back to School, The Forward, August 13, 2004