In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: trilakṣaṇa) shared by all sentient beings, namely impermanence (anicca), dissatisfaction or suffering (dukkha), and non-self (anattā). These three characteristics are mentioned in verses 277, 278 and 279 of the Dhammapada.
The three marks are:
Anicca (Sanskrit anitya) means "inconstancy" or "impermanence". All conditioned things (saṅkhāra) are in a constant state of flux. The appearance of a thing ceases as it changes from one form to another. When a leaf falls to the ground and decomposes its relative existence and appearance transform, and its components go into a different form, perhaps a new plant. Regarding permanence, Buddhism teaches the middle way, avoiding the extreme views of eternalism and nihilism.