- go to the top
- About WN
- Contact
- Feedback
- Privacy Policy
- © 2012 World News Inc., all Rights Reserved
Medieval
Branches of Mathematics
Pure mathematics
Applied mathematics
- Dynamical systems and differential equations
- Mathematical physics
- Computing
- Information theory and signal processing
- Probability and statistics
- Game theory
- Operations research
Related Topics
- Electromagnetic Spectrum
- Linear Equations
- Applied Physics
- Nano Technology
- Engineering Sciences
- Mathematical Medicine
- Fluid dynamics
- Computational Mathematics
- Gamma Ray Optics
- Onfrared Optics
- Relative Velocity
- Iciam
- Intelligent Imaging Neuroscience
- Biomedical Engineering
- Neuroscience Research
- Quantum Cosmology
- Brain Research
Open Collage in a new Window
Email the Collage
- Loading...
- medieval \Me`di*e"val\, Medievalism \Me`di*e"val*ism\, Medievalist \Me`di*e"val*ist\ . Same as Mediaeval, Mediaevalism, etc. [1913 Webster]
- Mediaeval \Me`di*ae"val\ (m[=e]`d[i^]*[=e]"val; 277), a. [L. medius middle + aevum age. See Middle, and Age.] Of or relating to the Middle Ages; as, mediaeval architecture. [Written also medieval.] [1913 Webster]
- medieval adj 1: relating to or belonging to the Middle Ages; "medieval scholars"; "medieval times" [syn: medieval, mediaeval] 2: as if belonging to the Middle Ages; old-fashioned and unenlightened; "a medieval attitude toward dating" [syn: medieval, mediaeval, gothic] 3: characteristic of the time of chivalry and knighthood in the Middle Ages; "chivalric rites"; "the knightly years" [syn: chivalric, knightly, medieval]
Loading suggestions ...
- Abbasid dynasty
- Abbot
- Age of Discovery
- Al-Andalus
- Alans
- Albigensian Crusade
- Alcuin
- Alemanni
- Alexios I Komnenos
- Alfred the Great
- Algebra
- Almagest
- Almoravid dynasty
- Altarpiece
- Americas
- Ancient history
- Ancient Near East
- Angles
- Anglo-Saxon
- Anglo-Saxon England
- Anthony the Great
- Apostles
- Aquitaine
- Aristotle
- Arthur
- Asia Minor
- Aspar
- Astrolabe
- Attila
- Austrasia
- Avignon Papacy
- Azores
- Babylonian Captivity
- Barbarian
- Barrel-vault
- Barry Cunliffe
- Bartholomew Diaz
- Basil I
- Basil II
- Basilica
- Battle of Adrianople
- Battle of Crecy
- Battle of Guadalete
- Battle of Kosovo
- Battle of Manzikert
- Battle of Nicopolis
- Battle of Tours
- Bayeux Tapestry
- Bede
- Benedict of Nursia
- Benedictine Rule
- Bible
- Black Death
- Boat building
- Bohemia
- Bohemians
- Bologna
- Book of hours
- Book of Kells
- Book of Lindisfarne
- British Isles
- British Library
- Britons (historical)
- Brooch
- Bruges
- Bulgarian Empire
- Bulgars
- Burgundians
- Byzantine art
- Byzantine Empire
- Byzantine Greece
- Byzantium
- Caliphate
- Caliphate of Córdoba
- Canary Islands
- Cannon
- Canon law
- Cape Breton Island
- Cape of Good Hope
- Cape Verde
- Capetian dynasty
- Carolingian
- Carolingian art
- Carolingian dynasty
- Carolingian Empire
- Carthusians
- Cassone
- Castle
- Catalonia
- Cataphract
- Cathars
- Cathedral
- Cathedral schools
- Catholic Church
- Cenobitic
- Central Italy
- Chansons de geste
- Charlemagne
- Charles Martel
- Charles the Bald
- Charles the Simple
- Chartres Cathedral
- Childeric I
- Chivalry
- Christ in Majesty
- Christian art
- Christianity
- Christianization
- Christine de Pizan
- Christoph Cellarius
- Christopher Columbus
- Christopher Wickham
- Cicero
- Cimabue
- Circa
- Cistercians
- Civil wars
- Classical Antiquity
- Classical antiquity
- Classical Latin
- Classical literature
- Clerical marriage
- Clock
- Clovis I
- Cluniac Reforms
- Cluny Abbey
- Columba
- Columbanus
- Common law
- Concordat of Worms
- Constantine VII
- Constantinople
- Contemporary history
- Corpus iuris civilis
- Corpus Juris Civilis
- Council of Clermont
- Council of Constance
- Count
- Counties
- County of Portugal
- Courtly love
- Crop rotation
- Cross of Lothair
- Crossbow
- Crown of Aragon
- Crown of Castile
- Crusader states
- Crusades
- Curiales
- Customary law
- Dalmatia
- Dante
- Danube River
- David C. Lindberg
- David Nicolle
- Decimal
- Decretum Gratiani
- Diocletian
- Distilled spirits
- Dominican Order
- Duccio
- Duchy
- Duchy of Burgundy
- Duchy of Saint Sava
- Duke of Berry
- Dukes of Normandy
- Early Middle Ages
- Early modern
- Early modern Europe
- Early Modern period
- Early modern period
- Early Renaissance
- East Anglia
- East Francia
- Eastern Roman Empire
- East–West Schism
- Edward Grant
- Empiricism
- Engraving
- Ernst Kitzinger
- Eucharist
- Eurasian Avars
- European history
- Excommunicate
- Fatimids
- Feudalism
- Fibula (brooch)
- Fiefdom
- Finland
- First Crusade
- First Romanesque
- Flagellants
- Flanders
- Florence
- Flying buttress
- Forced assimilation
- Fourth Crusade
- Francia
- Francis of Assisi
- Franciscan Order
- Franciscans
- Frankish Empire
- Franks
- François Villon
- Fresco
- Future
- Gaul
- Gautier de Metz
- Geneva
- Genoa
- Geoffrey Chaucer
- Geoffrey of Monmouth
- Gero Cross
- Ghent
- Giotto
- Giovanni Boccaccio
- Golden Horde
- Gospel book
- Gothic architecture
- Gothic art
- Gothic cathedrals
- Granada War
- Grave goods
- Great Britain
- Great Moravia
- Gregorian chant
- Gregorian mission
- Gregorian reform
- Gregory of Tours
- Gregory the Great
- Gundobad
- Gunpowder
- Guy of Boulogne
- H. R. Loyn
- Hagia Sophia
- Hagiography
- Hanseatic League
- Heavy cavalry
- Henri Pirenne
- Henry II of England
- Henry III of England
- Henry Kamen
- Henry the Navigator
- Henry VII of England
- Heraclius
- Heresy
- High Middle Ages
- High relief
- Hildebrand
- History
- History of Africa
- History of Denmark
- History of East Asia
- History of Europe
- History of Germany
- History of optics
- History of writing
- Hoard
- Holy Land
- Holy Roman Empire
- Horse collar
- Horseshoe
- House of Habsburg
- Humiliati
- Hundred Years' War
- Hungarian people
- Hungary
- Huns
- Hussite Wars
- Hussitism
- Iberian Peninsula
- Iconoclasm
- Incunabula
- Indulgence
- Innocent III
- Insular art
- International Gothic
- Investiture
- Islam
- Italian Peninsula
- Jacquerie
- Jan Hus
- Jan van Eyck
- Jerome
- Jerusalem
- Joan of Arc
- Johan Huizinga
- John Cabot
- John Duns Scotus
- John Geometres
- John I Tzimiskes
- John of England
- John Wyclif
- John, Duke of Berry
- Jonathan Riley-Smith
- JSTOR
- Judaism
- Julius Nepos
- Justinian
- Justinian I
- Jutes
- Kalmar Union
- Kenneth mac Alpin
- Kievan Rus
- Kievan Rus'
- Kingdom of Aragon
- Kingdom of Asturias
- Kingdom of Bohemia
- Kingdom of Bosnia
- Kingdom of Burgundy
- Kingdom of Cyprus
- Kingdom of England
- Kingdom of France
- Kingdom of Germany
- Kingdom of Hungary
- Kingdom of Jerusalem
- Kingdom of León
- Kingdom of Naples
- Kingdom of Portugal
- Kingdom of Scotland
- Kingdom of Sicily
- Knight
- Knights Hospitaller
- Knights Hospitallers
- Knights Templar
- Krak des Chevaliers
- Last Judgement
- Late Antiquity
- Late Middle Ages
- Lateen sails
- Latin
- Latin alphabet
- Lay person
- Lens (optics)
- Leo VI the Wise
- Leonardo Bruni
- Letters of credit
- Limoges enamel
- Lithuania
- Little Ice Age
- Lollardry
- Lombards
- Longbow
- Lordship of Ireland
- Lothair I
- Louis the German
- Louis the Pious
- Lyon
- Macedonian dynasty
- Magna Carta
- Magyars
- Maiolica
- Malbork Castle
- Malleus Maleficarum
- Manor
- Manorialism
- Master of Taüll
- Maurice (emperor)
- Medieval Armenia
- Medieval art
- Medieval commune
- Medieval Corsica
- Medieval cuisine
- Medieval demography
- Medieval Inquisition
- Medieval Italy
- Medieval literature
- Medieval medicine
- Medieval music
- Medieval philosophy
- Medieval poetry
- Medieval reenactment
- Medieval science
- Medieval studies
- Medieval technology
- Medieval university
- Medieval warfare
- Medieval Warm Period
- Medievalism
- Meister Eckhart
- Mendicant order
- Mercia
- Merovingians
- Middle Ages
- Middle East
- Migration Period
- Migration Period art
- Military order
- Miracle plays
- Missi dominici
- Modern Era
- Modern Europe
- Modern history
- Modern period
- Mongols
- Monumental sculpture
- Moravian Serbia
- Mortice and tenon
- Mosaic
- Mosan art
- Mudéjar
- Muhammad
- Muslim conquests
- Muslims
- Mâcon
- Nation-state
- Nave
- Neo-medievalism
- Neustria
- Nicholas of Verdun
- Nigel Saul
- Nominalists
- Norman Davies
- Normandy
- North Africa
- Northern Crusades
- Northern Italy
- Northumbria
- Novgorod Republic
- Old Church Slavonic
- Order of Calatrava
- Order of Santiago
- Orthodox Church
- Ostrogoths
- Otto I
- Otto von Freising
- Ottoman Empire
- Ottoman Greece
- Ottonian art
- Ottonian dynasty
- Pachomius
- Paganism
- Palaiologos
- Panel painting
- Papal States
- Parish
- Peasants' Revolt
- Penannular brooch
- Periodization
- Peter Abelard
- Peter Heather
- Peter Lombard
- Petrarch
- Picts
- Pippin I
- Pippin III
- Pisa
- Platonic idealism
- Plough
- Pointed arch
- Poland
- Poles
- Pope
- Pope Gregory VII
- Pope Leo IX
- Pope Martin V
- Pope Stephen II
- Pope Urban II
- Portal Crusades
- Portal History
- Portal Middle Ages
- Pre-Columbian era
- Prehistoric Europe
- Prehistory
- Printing press
- Psalter
- Ptolomey
- Pyrenees
- Ravenna
- Realists
- Reconquista
- Regular clergy
- Reims Cathedral
- Reliquaries
- Renaissance
- Renaissance humanism
- Republic of Venice
- Rhine
- Rhone
- Rib vault
- Ricimer
- Risk management
- Robert Guiscard
- Roger Bacon
- Roger Collins
- Rollo
- Roman Empire
- Roman law
- Roman legion
- Roman numerals
- Romanesque art
- Romanos II
- Romanus IV
- Roman–Persian Wars
- Romulus Augustulus
- Royal Gold Cup
- Rudder
- Ruderic
- Rus' Khaganate
- Sack of Rome (410)
- Saladin
- Salian dynasty
- Salisbury Cathedral
- Saracen
- Sassanid Empire
- Saxon dynasty
- Saxons
- Scholasticism
- Scottish people
- Secular
- Secular clergy
- Seljuk Turk
- Serbian Despotate
- Serbian Empire
- Shorthand
- Siege warfare
- Simony
- Slavic peoples
- Slavonic languages
- Slavs
- Speculum (journal)
- Spherical Earth
- Spread of Islam
- Stained glass
- Stained glass window
- Stilicho
- Stirrup
- Strasburg Cathedral
- Suevi
- Summa Theologica
- Susan Wise Bauer
- Sutton Hoo
- Swiss mercenaries
- Taifa
- Tapestry
- Tara Brooch
- Technology
- Ted Peters
- Template Middle Ages
- Term logic
- Tetrarchy
- Teutonic Knights
- The Song of Roland
- Theodor Mommsen
- Theodoric
- Theodoric the Great
- Theodosian Code
- Theophanu
- Thomas Aquinas
- Thomas à Kempis
- Tithe barns
- Titled nobility
- Transept
- Transubstantiation
- Treasure of Gourdon
- Treaty of Meersen
- Treaty of Verdun
- Trecento
- Trivium (education)
- Uncial script
- University of Paris
- Valens
- Vandals
- Vasco de Gama
- Venice
- Vernacular languages
- Viking
- Viking Age
- Vikings
- Visigoths
- Waldensians
- Wars of the Roses
- Wessex
- West Francia
- Western Roman Empire
- Western Schism
- William Langland
- William of Ockham
- William Paton Ker
- Windmill
- Woodcut
- Working animal
- Zoroastrianism
- Árpád
-
Al-Andalus
Al-Andalus () was the Arabic name given to a nation in the parts of the Iberian Peninsula and Septimania governed by Muslims (given the generic name of Moors), at various times in the period between 711 and 1492.
http://wn.com/Al-Andalus -
Alcuin
http://wn.com/Alcuin -
Americas
The Americas, or America, (, , , , , , ) are lands in the Western hemisphere, also known as the New World, comprising the continents of North America and South America with their associated islands and regions. The plural form the Americas is often used in English, as the singular America is ambiguous: America is more commonly used to refer to the United States of America. The Americas cover 8.3% of the Earth's total surface area (28.4% of its land area) and contain about 13.5% of the human population (about 900 million people).
http://wn.com/Americas -
Aquitaine
http://wn.com/Aquitaine -
Asia Minor
http://wn.com/Asia_Minor -
Battle of Adrianople
The Battle of Adrianople (August 9, 378), sometimes known as the Battle of Hadrianopolis, was fought between a Roman army led by the Roman Emperor Valens and Gothic rebels (largely Thervings as well as Greutungs, non-Gothic Alans, and various local rebels) led by Fritigern. The battle took place about 8 miles or 13 kilometers north of Adrianople (modern Edirne in European Turkey, near the border with Greece and Bulgaria) in the Roman province of Thracia and ended with an overwhelming victory for the Goths.
http://wn.com/Battle_of_Adrianople -
Battle of Manzikert
http://wn.com/Battle_of_Manzikert -
British Library
The British Library (BL) is the national library of the United Kingdom and the world's largest library in terms of total number of items. The library is one of the world's major research libraries, holding over 150 million items in all known languages and formats: books, journals, newspapers, magazines, sound and music recordings, patents, databases, maps, stamps, prints, drawings and much more. The Library's collections include around 14 million books (second only to the American Library of Congress), along with substantial holdings of manuscripts and historical items dating back as far as 300 BC.
http://wn.com/British_Library -
Canary Islands
http://wn.com/Canary_Islands -
Cape Breton Island
http://wn.com/Cape_Breton_Island -
Cape of Good Hope
The Cape of Good Hope (, Dutch: , ) is a rocky headland on the Atlantic coast of the Cape Peninsula, South Africa.
http://wn.com/Cape_of_Good_Hope -
Cape Verde
The Republic of Cape Verde (; , ; ) is an island country, spanning an archipelago of 15 islands located in the central Atlantic Ocean, 570 kilometres off the coast of Western Africa. The islands, covering a combined area of slightly over , are of volcanic origin and while three of them (Sal, Boa Vista and Maio) are fairly flat, sandy and dry, the remaining ones are generally rockier and have more vegetation. Due to the infrequent occurrence of rainfall the overall landscape is not particularly green, as the country's name suggests (verde is Portuguese for "green"). The name of the country stems instead from the nearby Cap Vert, on the Senegalese coast.
http://wn.com/Cape_Verde -
Catalonia
http://wn.com/Catalonia -
Chartres Cathedral
The Cathedral of Our Lady of Chartres, (), a Latin Rite Catholic cathedral located in Chartres, about southwest of Paris, is considered one of the finest examples in all France of the Gothic style of architecture. The current cathedral is one of at least four that have occupied the site.
http://wn.com/Chartres_Cathedral -
Cluny Abbey
http://wn.com/Cluny_Abbey -
Constantinople
Constantinople (, , Turkish: Istanbul) was the imperial capital of the Roman Empire, the Byzantine/Eastern Roman Empire, the Latin Empire and the Ottoman Empire. Throughout most of the Middle Ages, Constantinople was Europe's largest and wealthiest city.
http://wn.com/Constantinople -
Council of Constance
The Council of Constance is the 15th ecumenical council recognized by the Roman Catholic Church, held from 1414 to 1418. The council ended the Western Schism, by deposing or accepting the resignation of the remaining Papal claimants and electing Pope Martin V.
http://wn.com/Council_of_Constance -
Crown of Castile
The Crown of Castile, as a historic entity, is usually considered to have begun in 1230 with the third and almost definitive union of the monarchies of kingdoms Castile and Toledo in one hand, and the kingdoms of Leon and Galicia in other hand, and with the union of their parliaments a few decades later. In 1217, Ferdinand III was crowned King of Castile and Toledo, and 13 years after (1230), he usurped the crown of Leon and Galicia to their heirs (Sancha and Dulce); however, to reduce his titulation, he is most known as Ferdinand III of Castile and sometimes of "Castile and Leon".
http://wn.com/Crown_of_Castile -
Dalmatia
Dalmatia (, see names in other languages) is a historical region on the eastern coast of the Adriatic Sea. It spreads between the island of Rab in the northwest and the Bay of Kotor in the southeast. The hinterland, the Dalmatian Zagora, ranges from fifty kilometers in width in the north to just a few kilometers in the south. Dalmatia today lies mostly in Croatia, also with smaller parts in Bosnia and Herzegovina (Neum Municipality) and Montenegro (around the Bay of Kotor). The Dalmatian dog received its name from Dalmatia.
http://wn.com/Dalmatia -
East Anglia
:East Anglia is often used as a shorthand for the Kingdom of the East Angles.
http://wn.com/East_Anglia -
Finland
Finland (pronounced ), officially the Republic of Finland, is a Nordic country situated in the Fennoscandian region of Northern Europe. It is bordered by Sweden on the west, Norway on the north and Russia on the east, while Estonia lies to its south across the Gulf of Finland.
http://wn.com/Finland -
Flanders
Flanders (Dutch: , ) is the (political) community of the Flemings but also one of the institutions in Belgium, and a geographical region located in parts of present-day Belgium, France, and the Netherlands. Over the course of history, the geographical territory that was called "Flanders" has varied.
http://wn.com/Flanders -
Florence
Florence ( , ; alternative obsolete spelling: Fiorenza, Latin: Florentia) is the capital city of the Italian region of Tuscany and of the province of Florence. It is the most populous city in Tuscany, with 367,569 inhabitants (1,500,000 in the metropolitan area).
http://wn.com/Florence -
Genoa
Genoa ( , ; in Genoese and Ligurian: Zena, ; in Latin and, archaically, in English: Genua) is a city and an important seaport in northern Italy, the capital of the Province of Genoa and of the region of Liguria. The city has a population of about 610,000 and the urban area has a population of about 900,000. Genoa's Metropolitan Area has a population of about 1,400,000. It is also called la Superba ("the Superb one") due to its glorious past. Part of the old city of Genoa was inscribed on the World Heritage List (UNESCO) in 2006 (see below). The city's rich art, music, gastronomy, architecture and history, made it 2004's EU Capital of culture.
http://wn.com/Genoa -
Great Britain
Great Britain is an island situated to the northwest of Continental Europe. It is the ninth largest island in the world, and the largest European island. With a population of about 60.0 million people in mid-2009, it is the third most populated island on Earth. Great Britain is surrounded by over 1,000 smaller islands and islets. The island of Ireland lies to its west. Politically, Great Britain may also refer to the island itself together with a number of surrounding islands which comprise the territory of England, Scotland and Wales.
http://wn.com/Great_Britain -
Hagia Sophia
Hagia Sophia (from the , "Holy Wisdom"; or Sancta Sapientia; ) is a former Orthodox patriarchal basilica, later a mosque, and now a museum in Istanbul, Turkey. From the date of its dedication in 360 until 1453, it served as the cathedral of Constantinople, except between 1204 and 1261, when it was the cathedral of the Latin Empire. The building was a mosque from 29 May 1453 until 1934, when it was secularized. It was opened as a museum on 1 February 1935.
http://wn.com/Hagia_Sophia -
Hungary
http://wn.com/Hungary -
Iberian Peninsula
http://wn.com/Iberian_Peninsula -
Jerusalem
Jerusalem ( , ; Arabic: , al-Quds Sharif, "The Holy Sanctuary") is the capital of Israel, though not internationally recognized as such. If the area and population of East Jerusalem is included, it is Israel's largest city in both population and area, with a population of 763,800 residents over an area of . Located in the Judean Mountains, between the Mediterranean Sea and the northern edge of the Dead Sea, modern Jerusalem has grown far beyond the boundaries of the Old City.
http://wn.com/Jerusalem -
Kingdom of Asturias
http://wn.com/Kingdom_of_Asturias -
Kingdom of England
http://wn.com/Kingdom_of_England -
Kingdom of Hungary
http://wn.com/Kingdom_of_Hungary -
Kingdom of León
http://wn.com/Kingdom_of_León -
Kingdom of Naples
The Kingdom of Naples, comprising the southern part of the Italian peninsula, was the remainder of the old Kingdom of Sicily after secession of the island of Sicily as a result of the Sicilian Vespers rebellion of 1282. Known to contemporaries as the Kingdom of Sicily, it is dubbed Kingdom of Naples to distinguish it from the island-based polity. During much of its existence, the realm was contested between French and Aragonese/Spanish dynasties. In 1816, it again merged with island-based Kingdom of Sicily to form the Kingdom of the Two Sicilies.
http://wn.com/Kingdom_of_Naples -
Lithuania
Lithuania (, U.S. usually ; ), officially the Republic of Lithuania () is a country in Northern Europe, the southernmost of the three Baltic states. Situated along the southeastern shore of the Baltic Sea, it shares borders with Latvia to the north, Belarus to the southeast, Poland, and the Russian exclave of Kaliningrad to the southwest.
http://wn.com/Lithuania -
Malbork Castle
The Castle in Malbork (, ) was built in Prussia by the Teutonic Order, a German Roman Catholic religious order, as an Ordensburg (fortified castle of the order). The Order named it Marienburg (Mary's Castle). The town which grew around it was also named Marienburg. Since 1945, when it became part of the nation of Poland after World War II, it has been called Malbork.
http://wn.com/Malbork_Castle -
Mercia
Mercia (, ) was one of the kingdoms of the Anglo-Saxon Heptarchy. It was centred on the valley of the River Trent and its tributaries in the region now known as the English Midlands. The name is a Latinisation of the Old English Mierce or Myrce, meaning "border people".
http://wn.com/Mercia -
Northumbria
Northumbria or Northhumbria () was a medieval kingdom of the Angles, in what is now Northern England and South-East Scotland, becoming subsequently an earldom in a united Anglo-Saxon kingdom of England. The name reflects the approximate southern limit to the kingdom's territory, the Humber Estuary.
http://wn.com/Northumbria -
Papal States
The Papal State(s), State(s) of the Church, or Pontifical States (, also Stato della Chiesa, Stati della Chiesa, Stati Pontifici, and Stato Ecclesiastico; , also Dicio Pontificia) were among the major historical states of Italy from roughly the 6th century until the Italian peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia (after which the Papal States, in less territorially extensive form, continued to exist until 1870).
http://wn.com/Papal_States -
Pisa
Pisa (; ) is a city in Tuscany, Central Italy, on the right bank of the mouth of the River Arno on the Ligurian Sea. It is the capital city of the Province of Pisa. Although Pisa is known worldwide for its Leaning Tower (the bell tower of the city's cathedral), the city of over 87,500 residents contains more than 20 other historic churches, several palaces and various bridges across the River Arno. The city is also home of the University of Pisa, which has a history going back to the 12th century.
http://wn.com/Pisa -
Poland
Poland (), officially the Republic of Poland (Rzeczpospolita Polska), is a country in Central Europe bordered by Germany to the west; the Czech Republic and Slovakia to the south; Ukraine, Belarus and Lithuania to the east; and the Baltic Sea and Kaliningrad Oblast, a Russian exclave, to the north. The total area of Poland is , making it the 69th largest country in the world and the 9th largest in Europe. Poland has a population of over 38 million people, which makes it the 34th most populous country in the world and the sixth most populous member of the European Union, being its most populous Slavic member.
http://wn.com/Poland -
Pyrenees
http://wn.com/Pyrenees -
Ravenna
http://wn.com/Ravenna -
Reims Cathedral
Notre-Dame de Reims (Our Lady of Rheims) is the Roman Catholic cathedral of Reims, where the kings of France were once crowned. It replaces an older church, destroyed by a fire in 1211, which was built on the site of the basilica where Clovis was baptized by Saint Remi, bishop of Reims, in AD 496. That original structure had been erected on the site of the Roman baths. As the cathedral it remains the seat of the Archdiocese of Reims.
http://wn.com/Reims_Cathedral -
Salisbury Cathedral
Salisbury Cathedral, formally known as the Cathedral Church of the Blessed Virgin Mary, is an Anglican cathedral in Salisbury, England, considered one of the leading examples of Early English architecture.
http://wn.com/Salisbury_Cathedral -
Strasburg Cathedral
http://wn.com/Strasburg_Cathedral -
Sutton Hoo
Sutton Hoo near Woodbridge, Suffolk, England, is the site of two Anglo-Saxon cemeteries of the 6th century and early 7th century. One contained an undisturbed ship burial including a wealth of Anglo-Saxon artefacts of outstanding art-historical and archaeological significance, which are now held in the British Museum in London. Other sites before then had already produced significant finds, but many had been looted.
http://wn.com/Sutton_Hoo -
University of Paris
http://wn.com/University_of_Paris -
Venice
Venice ( , Venetian: Venesia) is a city in northern Italy known both for tourism and for industry, and is the capital of the region Veneto, with a population of about 272,000 (census estimate 1 January 2004). Together with Padua, the city is included in the Padua-Venice Metropolitan Area (population 1,600,000).
http://wn.com/Venice -
Wessex
The Kingdom of Wessex () or Kingdom of the West Saxons () was an Anglo-Saxon kingdom of the West Saxons, in South West England, from the 6th century, until the emergence of a united English state in the 10th century, under the Wessex dynasty. It was to be an earldom after Canute the Great's conquest of 1016, from 1020 to 1066. After the Norman Conquest there was a dissolution of the English earldoms, and Wessex was split among the followers of William the Conqueror.
http://wn.com/Wessex
-
Alans
The Alans or Alani (occasionally termed Alauni or Halani) were a group of Sarmatian tribes, nomadic pastoralists of the 1st millennium AD who spoke an Eastern Iranian language which derived from Scytho-Sarmatian and which in turn evolved into modern Ossetian.
http://wn.com/Alans -
Alcuin
http://wn.com/Alcuin -
Alemanni
http://wn.com/Alemanni -
Alexios I Komnenos
Alexios I Komnenos, Latinized as Alexius I Comnenus (lang-el|, 1056 – 15 August 1118 -- note that some sources list his date of birth as 1048), was Byzantine emperor from 1081 to 1118, and the founder of the Komnenian dynasty. Inheriting a collapsing empire and faced with constant warfare during his reign against both the Seljuk Turks in Asia Minor and the Normans in the western Balkans, Alexios was able to halt the Byzantine decline and begin the military, financial, and territorial recovery known as the "Komnenian restoration". His appeals to Western Europe for help against the Turks were also the catalyst that triggered the Crusades.
http://wn.com/Alexios_I_Komnenos -
Alfred the Great
http://wn.com/Alfred_the_Great -
Almoravid dynasty
http://wn.com/Almoravid_dynasty -
Angles
The Angles is a modern English word for a Germanic-speaking people who took their name from the ancestral cultural region of Angeln, a district located in Schleswig-Holstein, Germany. The Angles were one of the main groups that settled in Britain in the post-Roman period, founding several of the kingdoms of Anglo-Saxon England, and their name is the root of the name "England".
http://wn.com/Angles -
Anthony the Great
http://wn.com/Anthony_the_Great -
Aristotle
http://wn.com/Aristotle -
Aspar
Flavius Ardabur Aspar (c. 400 – 471) was an Alan patrician and magister militum ("Master of soldiers") of the Eastern Roman Empire. Aspar's family exerted a great influence on the Eastern Roman Emperors for half a century, from the 420s to his death in 471, over Theodosius II, Marcian and Leo I, who, in the end, had him killed.
http://wn.com/Aspar -
Attila
http://wn.com/Attila -
Barbarian
A barbarian is an uncivilized person. The word is often used pejoratively, either in a general reference to a member of a nation or ethnos, typically a tribal society as seen by an urban civilization either viewed as inferior, or admired as a noble savage. In idiomatic or figurative usage, a "barbarian" may also be an individual reference to a brutal, cruel, warlike, insensitive person.
http://wn.com/Barbarian -
Barry Cunliffe
Sir Barrington Windsor "Barry" Cunliffe (born 10 December 1939) is a former Professor of European Archaeology at the University of Oxford, a position held from 1972 to 2007. He is now Emeritus Professor of European Archaeology.
http://wn.com/Barry_Cunliffe -
Bartholomew Diaz
http://wn.com/Bartholomew_Diaz -
Basil I
http://wn.com/Basil_I -
Basil II
http://wn.com/Basil_II -
Bede
http://wn.com/Bede -
Benedict of Nursia
:"Saint Benedict" redirects here. This article is about the founder of Western monasticism; for other saints named Benedict, see Benedict.
http://wn.com/Benedict_of_Nursia -
Bulgars
The Bulgars (also Bolgars, Bulghars, or Proto-Bulgarians) were a people who lived in Eastern Europe during the Early Middle Ages. Their ethnicity is uncertain but most scholars posit that they were a Turkic people with some Iranian elements that migrated to Europe from Central Asia in 4th century. In the 7th century they established two states on the Pontic-Caspian steppe: Great Bulgaria, which spanned between the Caspian Sea and Black Sea, and Volga Bulgaria on the territory that is now part of the Russian Republics of Tatarstan and Chuvashia. Likewise, they imposed themselves in the Balkans as the elite ruling class of the Danube Bulgar Khanate. In each of these regions they were gradually assimilated over a period of centuries by the local ethnic groups, giving rise to several modern peoples claiming descent from them: Volga Tatars (see Bulgarism) and Chuvash, Balkars and Bulgarians.
http://wn.com/Bulgars -
Burgundians
http://wn.com/Burgundians -
Carolingian
http://wn.com/Carolingian -
Carolingian dynasty
The Carolingian dynasty (known variously as the Carlovingians, Carolings, or Karlings) was a Frankish noble family with its origins in the Arnulfing and Pippinid clans of the 7th century AD. The name "Carolingian", Medieval Latin karolingi, an altered form of an unattested Old High German *karling, kerling (meaning "descendant of Charles", cf. MHG kerlinc), derives from the Latinised name of Charles Martel: Carolus. The family consolidated its power in the late 7th century, eventually making the offices of mayor of the palace and dux et princeps Francorum hereditary and becoming the de facto rulers of the Franks as the real powers behind the throne. By 751, the Merovingian dynasty which until then had ruled the Franks by right was deprived of this right with the consent of the Papacy and the aristocracy and a Carolingian, Pepin the Short, was crowned King of the Franks.
http://wn.com/Carolingian_dynasty -
Carolingian Empire
Carolingian Empire is a historiographical term which has been used to refer to the realm of the Franks under the Carolingian dynasty. This dynasty is seen as the founders of France and Germany. Depending on one's perspective, this Empire can be seen as the later history of the Frankish Realm or the early history of France and of the Holy Roman Empire.
http://wn.com/Carolingian_Empire -
Charlemagne
http://wn.com/Charlemagne -
Charles Martel
http://wn.com/Charles_Martel -
Charles the Bald
http://wn.com/Charles_the_Bald -
Charles the Simple
http://wn.com/Charles_the_Simple -
Childeric I
http://wn.com/Childeric_I -
Christine de Pizan
http://wn.com/Christine_de_Pizan -
Christoph Cellarius
http://wn.com/Christoph_Cellarius -
Christopher Columbus
http://wn.com/Christopher_Columbus -
Cicero
Marcus Tullius Cicero (; Classical Latin: ; January 3, 106 BC – December 7, 43 BC; sometimes anglicized as "Tully"), was a Roman philosopher, statesman, lawyer, political theorist, and Roman constitutionalist. He came from a wealthy municipal family of the equestrian order, and is widely considered one of Rome's greatest orators and prose stylists.
http://wn.com/Cicero -
Cimabue
http://wn.com/Cimabue -
Clovis I
http://wn.com/Clovis_I -
Columba
http://wn.com/Columba -
Columbanus
Saint Columbanus (540 – 23 November 615; , meaning the white dove.) was an Irish missionary notable for founding a number of monasteries on the European continent from around 590 in the Frankish and Italian kingdoms, most notably Luxeuil (in present-day France) and Bobbio (Italy), and stands as an exemplar of Irish missionary activity in early medieval Europe.
http://wn.com/Columbanus -
Constantine VII
http://wn.com/Constantine_VII -
David C. Lindberg
http://wn.com/David_C_Lindberg -
David Nicolle
David Nicolle (born 4 April 1944) is a British historian specialising in the military history of the Middle Ages, with a particular in the Middle East.
http://wn.com/David_Nicolle -
Diocletian
http://wn.com/Diocletian -
Duccio
Duccio di Buoninsegna (c. 1255-1260 – c. 1318-1319) was one of the most influential Italian artists of his time. Born in Siena, Tuscany, he worked mostly with pigment and egg tempera and like most of his contemporaries painted religious subjects. He influenced Simone Martini and the brothers Ambrogio and Pietro Lorenzetti, among others.
http://wn.com/Duccio -
Edward Grant
http://wn.com/Edward_Grant -
Ernst Kitzinger
Ernst Kitzinger (December 12, 1912 - January 22, 2003) was a German-American historian of late antique, early medieval, and Byzantine art.
http://wn.com/Ernst_Kitzinger -
Eurasian Avars
The European Avars, or Ancient Avars, were a highly organized nomadic confederacy of mixed origins. They were ruled by a khagan, who was surrounded by a tight-knit retinue of nomad warriors, an organization characteristic of Turkic groups. Although the name Avar first appeared in the mid fifth century, the Avars of Europe enter the historical scene in the mid sixth century A.D., when they established a pax spanning considerable areas of Central and Eastern Europe. Avar rule persisted over much of the Pannonian Plain up to the early 9th century. Their ultimate fate is believed to have been assimilation by the invading Magyars (Hungarians).
http://wn.com/Eurasian_Avars -
Francia
http://wn.com/Francia -
Francis of Assisi
Saint Francis of Assisi (Giovanni Francesco di Bernardone; 1181/1182October 3, 1226) was a Catholic deacon and preacher. He also was the founder of the Order of Friars Minor, more commonly known as the Franciscans.
http://wn.com/Francis_of_Assisi -
Frankish Empire
http://wn.com/Frankish_Empire -
Franks
The Franks ( or gens Francorum) were a West Germanic tribal confederation first attested in the third century as living north and east of the Lower Rhine River. From the third to fifth centuries some Franks raided Roman territory while other Franks joined the Roman troops in Gaul. Only the Salian Franks formed a kingdom on Roman-held soil that was acknowledged by the Romans after 357. In the climate of the collapse of imperial authority in the West, the Frankish tribes were united under the Merovingians and conquered all of Gaul except Septimania in the 6th century. The Salian political elite would be one of the most active forces in spreading Christianity over western Europe.
http://wn.com/Franks -
François Villon
http://wn.com/François_Villon -
Gautier de Metz
Gautier de Metz, (also Gauthier, Gossuin, Gossouin, ) ) was a French priest and poet.
http://wn.com/Gautier_de_Metz -
Geoffrey Chaucer
http://wn.com/Geoffrey_Chaucer -
Geoffrey of Monmouth
http://wn.com/Geoffrey_of_Monmouth -
Giovanni Boccaccio
http://wn.com/Giovanni_Boccaccio -
Gregory of Tours
Saint Gregory of Tours (November 30, c. 538 – November 17, 594) was a Gallo-Roman historian and Bishop of Tours, which made him a leading prelate of Gaul. He was born Georgius Florentius, later adding the name Gregorius in honour of his maternal great-grandfather. He wrote in an ungrammatical and barbarized style of late Latin; however, it has been argued that this was a deliberate ploy to ensure his works would reach a wide audience. He is the main contemporary source for Merovingian history. His most notable work was his Decem Libri Historiarum or Ten Books of Histories, better known as the Historia Francorum ("History of the Franks"), a title given to it by later chroniclers, but he is also known for his credulous accounts of the miracles of saints, especially four books of the miracles of Martin of Tours. St Martin's tomb was a major draw in the 6th century, and Gregory's writings had the practical aspect of promoting this highly organized devotion.
http://wn.com/Gregory_of_Tours -
Gregory the Great
http://wn.com/Gregory_the_Great -
Gundobad
Gundobad, Patrician of the Western Roman Empire (472-473) also became King of the Burgundians (473-516), after his father Gundioc of Burgundy, though he had to fight off three brothers to seize his title.
http://wn.com/Gundobad -
H. R. Loyn
Henry Royston Loyn (16 June 1922–9 October 2000), FBA, was a British historian specialising in the history of Anglo-Saxon England. His eminence in his field made him a natural candidate to run the Sylloge of the Coins of the British Isles, which he chaired from 1979 to 1993.
http://wn.com/H_R_Loyn -
Henri Pirenne
Henri Pirenne (23 December 1862, Verviers - 25 October 1935, Uccle) was a leading Belgian historian. A medievalist of Walloon descent, he wrote a masterful multivolume history of Belgium in French and became a national hero. Historians continue to debate his influential theories about medieval history.
http://wn.com/Henri_Pirenne -
Henry II of England
http://wn.com/Henry_II_of_England -
Henry III of England
http://wn.com/Henry_III_of_England -
Henry Kamen
Henry A. Kamen is a British historian born in Rangoon in 1936. He studied at the University of Oxford, earning his doctorate at St. Antony's College. He subsequently taught at the University of Warwick and various universities in Spain and the United States. In 1970, he was elected a Fellow of the Royal Historical Society. In 1984 he was appointed Herbert F. Johnson Professor at the Institute for Research in the Humanities, University of Wisconsin - Madison. He was a Professor of the Higher Council for Scientific Research (CSIC) in Barcelona from 1993 until his retirement in 2002. Since then he has continued lecturing and writing, and lives currently in the United States and in Spain. He is an influential contributor to the pages of the Spanish daily newspaper El Mundo. He considers the most stimulating points of his career to have been when he was received by Pope John Paul II during a private conference in the Vatican, and when Queen Sofia of Spain slipped into one of his classes as a student and took notes during a lecture he was giving at a summer conference in Santander, Spain.
http://wn.com/Henry_Kamen -
Henry the Navigator
:This article is about the Portuguese prince. For the Dutch prince sometimes known as "Henry the Navigator", see Prince Henry of the Netherlands.
http://wn.com/Henry_the_Navigator -
Henry VII of England
Henry VII (; 28 January 1457 – 21 April 1509) was King of England and Lord of Ireland from his seizing the crown on 22 August 1485 until his death on 21 April 1509, as the first monarch of the House of Tudor.
http://wn.com/Henry_VII_of_England -
Heraclius
http://wn.com/Heraclius -
Hildebrand
Hildebrand is a character from German legend.
http://wn.com/Hildebrand -
History of Germany
The concept of Germany as a distinct region in central Europe can be traced to Roman commander Julius Caesar, who referred to the unconquered area east of the Rhine as Germania, thus distinguishing it from Gaul (France), which he had conquered. The victory of the Germanic tribes in the Battle of the Teutoburg Forest (AD 9) prevented annexation by the Roman Empire. Following the fall of the Roman Empire, the Franks subdued the other West Germanic tribes. When the Frankish Empire was divided among Charlemagne's heirs in 843, the eastern part became East Francia, ruled by Louis the German. Henry the Fowler became the first king of Germany in 919. In 962, Henry's son Otto I became the first emperor of what historians refer to as the Holy Roman Empire, the medieval German state.
http://wn.com/History_of_Germany -
Hungarian people
Ethnic group
http://wn.com/Hungarian_people -
Huns
The Huns were a group of nomadic pastoral people who, appearing from beyond the Volga, migrated into Europe c. AD 370 and built up an enormous empire in Europe. Since De Guignes linked them with the Xiongnu who had been northern neighbours of China 300 years earlier to the emergence of Huns, considerable scholarly effort has been devoted in investigating such a connection. However, there is no evidence for a direct connection between the dominant element of the Xiongnu and that of the Huns. A contemporary mentions that the Huns had a language of their own; very little of it has survived and its relationships have been the subject of debate for centuries. According to some theories, it was a Turkic language. Numerous other languages were spoken within the Hun pax including East Germanic. Their main military technique was mounted archery.
http://wn.com/Huns -
Innocent III
http://wn.com/Innocent_III -
Jan Hus
http://wn.com/Jan_Hus -
Jan van Eyck
http://wn.com/Jan_van_Eyck -
Jerome
http://wn.com/Jerome -
Joan of Arc
http://wn.com/Joan_of_Arc -
Johan Huizinga
Johan Huizinga () (December 7, 1872 - February 1, 1945), was a Dutch historian and one of the founders of modern cultural history.
http://wn.com/Johan_Huizinga -
John Cabot
http://wn.com/John_Cabot -
John Duns Scotus
http://wn.com/John_Duns_Scotus -
John Wyclif
http://wn.com/John_Wyclif -
John, Duke of Berry
http://wn.com/John_Duke_of_Berry -
Jonathan Riley-Smith
Jonathan Simon Christopher Riley-Smith, K.St.J., Ph.D. MA, Litt.D., FRHistS (born 27 June 1938) is an historian of the Crusades, and a former Dixie Professor of Ecclesiastical History. He is a Fellow of Emmanuel College, Cambridge.
http://wn.com/Jonathan_Riley-Smith -
Julius Nepos
http://wn.com/Julius_Nepos -
Justinian
http://wn.com/Justinian -
Justinian I
http://wn.com/Justinian_I -
Jutes
http://wn.com/Jutes -
Kenneth mac Alpin
http://wn.com/Kenneth_mac_Alpin -
Leo VI the Wise
http://wn.com/Leo_VI_the_Wise -
Leonardo Bruni
http://wn.com/Leonardo_Bruni -
Lombards
The Lombards (Latin Langobardi, whence the alternative names Langobards and Longobards) were a Germanic people originally from Northern Europe who settled in the valley of the Danube and from there invaded Byzantine Italy in 568 under the leadership of Alboin. They established a Lombard Kingdom, later named Kingdom of Italy, which lasted until 774, when it was conquered by the Franks. Their influence on Italian political geography is apparent in the regional appellation Lombardy.
http://wn.com/Lombards -
Louis the German
http://wn.com/Louis_the_German -
Louis the Pious
http://wn.com/Louis_the_Pious -
Magyars
http://wn.com/Magyars -
Maurice (emperor)
http://wn.com/Maurice_(emperor) -
Mercia
Mercia (, ) was one of the kingdoms of the Anglo-Saxon Heptarchy. It was centred on the valley of the River Trent and its tributaries in the region now known as the English Midlands. The name is a Latinisation of the Old English Mierce or Myrce, meaning "border people".
http://wn.com/Mercia -
Migration Period
The Migration Period, also called the Barbarian Invasions or (wandering of the peoples), was a period of human migration that occurred roughly between AD 300 to 700 in Europe, marking the transition from Late Antiquity to the Early Middle Ages. These movements were catalyzed by profound changes within both the Roman Empire and the so-called 'barbarian frontier'. Migrating peoples during this period included the Huns, Goths, Vandals, Bulgars, Alans, Suebi, Frisians, and Franks, among other Germanic and Slavic tribes.
http://wn.com/Migration_Period -
Mongols
http://wn.com/Mongols -
Muhammad
http://wn.com/Muhammad -
Nigel Saul
Professor Nigel Saul (born 1952) is a British academic who was formerly the Head of the Department of History at Royal Holloway, University of London (RHUL). He is recognised as one of the leading experts in the history of medieval England.
http://wn.com/Nigel_Saul -
Norman Davies
Professor Ivor Norman Richard Davies FBA (born 8 June 1939 to Richard and Elizabeth Davies in Bolton, Lancashire) is a leading English historian of Welsh descent, noted for his publications on the history of Europe, Poland, and the United Kingdom.
http://wn.com/Norman_Davies -
Ostrogoths
The Ostrogoths () were a branch of the Goths (the other branch being the Visigoths), an East Germanic tribe that played a major role in political events of the last decades of the Roman Empire. The Ostrogoths established the Kingdom of Italy, a relatively short-lived successor state of the Western Roman Empire.
http://wn.com/Ostrogoths -
Otto I
http://wn.com/Otto_I -
Ottoman Empire
http://wn.com/Ottoman_Empire -
Ottonian dynasty
The Ottonian dynasty was a dynasty of Germanic Kings (919-1024), named after its first emperor but also known as the Saxon dynasty after the family's origin. The family itself is also sometimes known as the Liudolfings, after its earliest known member Liudolf and one of its primary leading-names. The Ottonian rulers are also regarded as the first dynasty of the Holy Roman Empire, as successors of the Frankish Carolingian dynasty and Charlemagne, who is commonly viewed as the founder of the Holy Roman Empire.
http://wn.com/Ottonian_dynasty -
Pachomius
http://wn.com/Pachomius -
Peter Abelard
http://wn.com/Peter_Abelard -
Peter Heather
Peter Heather is an historian of Late Antiquity and the Early Middle Ages, currently Professor of Medieval History at King's College London. He has held appointments at University College London and Yale University and was Fellow and Tutor in Medieval History at Worcester College, Oxford until December 2007. He joined the History Department of King's College London in January 2008. Heather was born in Northern Ireland in 1960. He was educated at Maidstone Grammar School and New College, Oxford (MA, DPhil).
http://wn.com/Peter_Heather -
Petrarch
http://wn.com/Petrarch -
Picts
http://wn.com/Picts -
Pippin I
http://wn.com/Pippin_I -
Poles
The Polish people, or Poles ( , singular Polak) are the inhabitants of Poland and Polish emigrants irrespective of their ancestry. Their religion is predominantly Roman Catholic. As a nation, they are bounded by the Polish language, which belongs to the Lechitic subgroup of west slavic languages of Central Europe. A wide-ranging Polish diaspora exists throughout Western and Eastern Europe, the Americas and Australia. Polish citizens live predominantly in Poland.
http://wn.com/Poles -
Pope Gregory VII
Pope St. Gregory VII (c. 1015/1028 – May 25, 1085), born Hildebrand of Sovana (), was Pope from April 22, 1073, until his death. One of the great reforming popes, he is perhaps best known for the part he played in the Investiture Controversy, his dispute with Henry IV, Holy Roman Emperor affirming the primacy of the papal authority and the new canon law governing the election of the pope by the college of cardinals. He was at the forefront of both evolutionary developments in the relationship between the Emperor and the papacy during the years before becoming pope. He was beatified by Gregory XIII in 1584, and canonized in 1728 by Benedict XIII as Pope St. Gregory VII. He twice excommunicated Henry IV, who in the end appointed the Antipope Clement III to oppose him in the political power struggles between church and Empire. Hailed as one of the greatest of the Roman pontiffs after his reforms proved successful, Gregory was during his own reign despised by many for his expansive use of papal powers. Joseph McCabe describes Gregory VII as a "rough and violent peasant, enlisting his brute strength in the service of the monastic ideal which he embraced."
http://wn.com/Pope_Gregory_VII -
Pope Leo IX
Saint Leo IX (June 21, 1002 – April 19, 1054), born Bruno of Eguisheim-Dagsburg, was Pope from February 12, 1049 to his death. He was a German aristocrat and as well as being Pope was a powerful secular ruler of central Italy. He is regarded as a saint by the Roman Catholic Church, with the feast day of April 19. Leo IX is widely considered the most historically significant German Pope of the Middle Ages.
http://wn.com/Pope_Leo_IX -
Pope Martin V
http://wn.com/Pope_Martin_V -
Pope Stephen II
:In sources prior to the 1960s, this Pope is sometimes called Stephen III and Pope-elect Stephen is sometimes called Stephen II. See Pope-elect Stephen for detailed explanations.
http://wn.com/Pope_Stephen_II -
Pope Urban II
http://wn.com/Pope_Urban_II -
Pre-Columbian era
The pre-Columbian era incorporates all period subdivisions in the history and prehistory of the Americas before the appearance of significant European influences on the American continents, spanning the time of the original settlement in the Upper Paleolithic period to European colonization during the Early Modern period.
http://wn.com/Pre-Columbian_era -
Ricimer
http://wn.com/Ricimer -
Roger Bacon
http://wn.com/Roger_Bacon -
Rollo
Rollo (c. 870 – c. 932), baptised Robert and so sometimes numbered Robert I to distinguish him from his descendants, was a Norwegian or Danish nobleman and the founder and first ruler of the Viking principality in what soon became known as Normandy. His descendants were the Dukes of Normandy.
http://wn.com/Rollo -
Romanos II
http://wn.com/Romanos_II -
Romanus IV
http://wn.com/Romanus_IV -
Romulus Augustulus
http://wn.com/Romulus_Augustulus -
Saladin
http://wn.com/Saladin -
Salian dynasty
The Salian dynasty was a dynasty in the High Middle Ages of four German Kings (1024-1125), also known as the Frankish dynasty after the family's origin and role as dukes of Franconia. All of these kings were also crowned Holy Roman Emperor (1027-1125): the term '' 'Salic dynasty' ''also applies to the Holy Roman Empire as a separate term.
http://wn.com/Salian_dynasty -
Saracen
Saracen was a term used by the ancient Romans to refer to people who inhabited the deserts near the Roman province of Syria and who were distinct from Arabs. The term was later applied to Arab peoples and by the time of European chroniclers during the time of the Crusades came to be synonymous with Muslim.
http://wn.com/Saracen -
Saxon dynasty
http://wn.com/Saxon_dynasty -
Saxons
The Saxons () were a confederation of Old Germanic tribes. Their modern-day descendants are generally considered ethnic Germans, Dutch or English. They are primarily found in Lower Saxony, Schleswig-Holstein, Saxony-Anhalt, Westphalia, Drenthe, Overijssel and England (the state of Saxony is not inhabited by Saxon descendants, and was so-named because it came to be ruled by Saxon feudal dynasty).
http://wn.com/Saxons -
Scottish people
The Scottish people (Scots Gaelic: Albannaich), or Scots, are a nation and ethnic group native to Scotland. Historically they emerged from an amalgamation of the Celtic Picts (east) and the Gaels (west), incorporating neighbouring Britons as well as Germanic peoples such as the Anglo-Saxons and the Norse.
http://wn.com/Scottish_people -
Seljuk Turk
http://wn.com/Seljuk_Turk -
Stilicho
Flavius Stilicho (occasionally written as Stilico) (ca. 359 – August 22, 408) was a high-ranking general (magister militum), Patrician and Consul of the Western Roman Empire, notably of semi-barbarian birth.
http://wn.com/Stilicho -
Suevi
http://wn.com/Suevi -
Susan Wise Bauer
Susan Wise Bauer (born 1968) is an American author, English instructor of writing and American literature at The College of William and Mary, and founder of Peace Hill Press.
http://wn.com/Susan_Wise_Bauer -
Swiss mercenaries
Swiss mercenaries were soldiers notable for their service in foreign armies, especially the armies of the Kings of France, throughout the Early Modern period of European history, from the Later Middle Ages into the Age of the European Enlightenment. Their service as mercenaries was at its apogee during the Renaissance, when their proven battlefield capabilities made them sought-after mercenary troops.
http://wn.com/Swiss_mercenaries -
Ted Peters
Ted Peters (born 1941) is a Lutheran theologian and Professor of Systematic Theology at Pacific Lutheran Theological Seminary. In addition to his work as a theologian and educator, he is a prolific author and editor on Christian and Lutheran theology in the modern world. He is also the editor of Dialog, a quarterly scholarly magazine of modern and postmodern theology, and co-editor of Theology and Science. He received a B.A. from Michigan State University, a M.Div. from Trinity Lutheran Seminary and a M.A. and Ph.D. from the University of Chicago.
http://wn.com/Ted_Peters -
Theodor Mommsen
Christian Matthias Theodor Mommsen (30 November 1817 – 1 November 1903) was a German classical scholar, historian, jurist, journalist, politician, archaeologist, and writer generally regarded as the greatest classicist of the 19th century. His work regarding Roman history is still of fundamental importance for contemporary research. He received the Nobel Prize in Literature in 1902, and was also a prominent German politician, as a member of the Prussian and German parliaments. His works on Roman law and on the law of obligations had a significant impact on the German civil code (BGB).
http://wn.com/Theodor_Mommsen -
Theodoric the Great
http://wn.com/Theodoric_the_Great -
Thomas à Kempis
http://wn.com/Thomas_à_Kempis -
Treaty of Meersen
http://wn.com/Treaty_of_Meersen -
Treaty of Verdun
The Treaty of Verdun (Verdun-sur-Meuse, August 843) was a treaty of the three surviving sons of Louis the Pious, the son and successor of Charlemagne, which divided the territories of the Carolingian Empire into three kingdoms.
http://wn.com/Treaty_of_Verdun -
Valens
:This article is about the Roman Emperor. For other people called Valens, see Valens
http://wn.com/Valens -
Vandals
The Vandals were an East Germanic tribe that entered the late Roman Empire during the 5th century, perhaps best known for their sack of Rome in 455. Although they were not notably more destructive than other invaders of ancient times, Renaissance and Early Modern writers who idealized Rome tended to blame the Vandals for its destruction. This led to the coinage of "vandalism", meaning senseless destruction, particularly the defacing of artworks that were completed with great effort.
http://wn.com/Vandals -
Vasco de Gama
http://wn.com/Vasco_de_Gama -
Visigoths
The Visigoths () were one of two main branches of the Goths, an East Germanic tribe; the Ostrogoths being the other. Together these tribes were among the barbarians who disturbed the late Roman Empire during the Migration Period. The romanized Visigoths first emerged as a distinct people during the 4th century, initially in the Balkans, where they participated in several wars with Rome. A Visigothic army under Alaric I eventually moved into Italy and famously sacked Rome in 410.
http://wn.com/Visigoths -
Wessex
The Kingdom of Wessex () or Kingdom of the West Saxons () was an Anglo-Saxon kingdom of the West Saxons, in South West England, from the 6th century, until the emergence of a united English state in the 10th century, under the Wessex dynasty. It was to be an earldom after Canute the Great's conquest of 1016, from 1020 to 1066. After the Norman Conquest there was a dissolution of the English earldoms, and Wessex was split among the followers of William the Conqueror.
http://wn.com/Wessex -
William Langland
http://wn.com/William_Langland -
William of Ockham
http://wn.com/William_of_Ockham -
William Paton Ker
William Paton Ker (usually referred to as "W. P. Ker"; 30 August 1855 - 17 July 1923) was a Scottish literary scholar and essayist.
http://wn.com/William_Paton_Ker -
Árpád
http://wn.com/Árpád
Send this Playlist by SMS
Email this Page
Filthy Cities - Medieval London -©BBC
- Order: Reorder
- Duration: 59:00
- Published: 04 Oct 2011
- Updated: 15 Jul 2012
Historian Dan Snow investigates what 14th century medieval London and its street were like 700 years ago and recreates what it was like to live and work in the uncleanliness. ©BBC
http://wn.com/Filthy_Cities_Medieval_London_-©BBC
Medieval Music
- Order: Reorder
- Duration: 7:45
- Published: 26 Oct 2008
- Updated: 15 Jul 2012
Wonderful Medieval music by Azam Ali
http://wn.com/Medieval_Music
Medieval Song - Instrumental Guitar - Frédéric Mesnier
- Order: Reorder
- Duration: 3:05
- Published: 21 Mar 2007
- Updated: 15 Jul 2012
Download Sheet Music, Tab & MP3: www.fredericmesnier.com http ---------------------------------------------- This video is now available in HD. Watch here: www.youtube.com ---------------------------------------------- Composer: Frédéric Mesnier Performance: Frédéric Mesnier Guitar: Maurice Dupont Concert 1995 (France) ---------------------------------------------- On Facebook: www.facebook.com On Twitter: twitter.com ---------------------------------------------- A "contemporary" medieval song. I composed this piece in one night. It's good to have a guitar with you during sleepless nights! Not so long to find the notes, but a bit more to play them correctly! Enjoy! Frédéric
http://wn.com/Medieval_Song_Instrumental_Guitar_Frédéric_Mesnier
"Dizzi Jig" Folk Medieval hammered dulcimer music by dizzi
- Order: Reorder
- Duration: 3:00
- Published: 10 Apr 2007
- Updated: 16 Jul 2012
This Song is available on my new album "Dulci Solo" if you would like a copy please go to my website www.dulcimershop.co.uk If you are interested learning or buying a dulcimer or are interested in anything Dulcimer related please visit my website www.dizzi.co.uk best wishes Dizzi X
http://wn.com/Dizzi_Jig_Folk_Medieval_hammered_dulcimer_music_by_dizzi
Medieval Warriors in a Campground in Pennsylvania
- Order: Reorder
- Duration: 3:28
- Published: 21 Sep 2009
- Updated: 15 Jul 2012
For two weeks every summer, a campground in the US state of Pennsylvania is transformed into a medieval village where people dress and act as if they were living back in the middle ages. There are tournaments, musical performances and, perhaps most importantly, battles in nearby fields just for the honor and glory of it all. Our correspondent, Zorislav Baydyuk, reports on the Pennsic War -- a blend of the words Pennsylvania and Punic. Here is his report, as narrated by Julia Taboh.
http://wn.com/Medieval_Warriors_in_a_Campground_in_Pennsylvania
Arming a Medieval Knight
- Order: Reorder
- Duration: 2:41
- Published: 09 Feb 2009
- Updated: 15 Jul 2012
A medieval knight prepares for an empending battle at dawn. This video demonstrates how each piece of armor was designed for both protection and freedom of movement.
http://wn.com/Arming_a_Medieval_Knight
The Peasant
- Order: Reorder
- Duration: 29:12
- Published: 10 Apr 2009
- Updated: 15 Jul 2012
The stereotype of the medieval peasant is a toothless, filthy, ignorant wretch. Or were they? Terry Jones discovers that peasants were in fact literate, emancipated, highly political and legally savvy, house proud and healthy, and responsible for the peasants revolt of 1381.
http://wn.com/The_Peasant
Medieval helpdesk with English subtitles
- Order: Reorder
- Duration: 2:46
- Published: 26 Feb 2007
- Updated: 15 Jul 2012
Helpdesk support back in the day of the middle age with English subtitles. Original taken from the show "Øystein og jeg" on Norwegian Broadcasting (NRK)in 2001. With Øystein Backe (helper)and Rune Gokstad (desperate monk). Written by Knut Nærum.
http://wn.com/Medieval_helpdesk_with_English_subtitles
Medieval Animatic
- Order: Reorder
- Duration: 1:40
- Published: 18 Jun 2007
- Updated: 07 Jul 2012
Get this clip and more on DVD at waverlymart.com --- why bother animating a whole thing when you can just leave it half-finished? waverlyfilms.com
http://wn.com/Medieval_Animatic
Medieval castles and ruins with medieval music
- Order: Reorder
- Duration: 9:35
- Published: 13 Jan 2009
- Updated: 15 Jul 2012
I always adored the middle ages, the castles and the ruins. This is only a short selection with some medieval music.
http://wn.com/Medieval_castles_and_ruins_with_medieval_music
The Sims Medieval Epic Trailer
- Order: Reorder
- Duration: 1:56
- Published: 08 Dec 2010
- Updated: 14 Jul 2012
The Sims Medieval is an epic new game from the makers of The Sims. It combines the life simulation of The Sims, takes it to a dramatic new setting, and adds features that change the way you play. The Limited Edition, featuring three custom throne rooms and two exclusive outfit sets, is on sale now and will not be available after March 22. Go to www.thesimsmedieval.com for more info!
http://wn.com/The_Sims_Medieval_Epic_Trailer
The Monk
- Order: Reorder
- Duration: 28:52
- Published: 10 Apr 2009
- Updated: 15 Jul 2012
Terry Jones examines the truth behind the medieval monastery. The ideal of giving up everything for a life of prayer and solitude was often undermined by monks' ability to make money out of almost anything; from sheep, iron-smelting, and even prayer itself.
http://wn.com/The_Monk
Rammstein Sonne (cover) - Children Medieval Band
- Order: Reorder
- Duration: 4:21
- Published: 06 Mar 2012
- Updated: 15 Jul 2012
This video has being posted on April 16 on the official Rammstein site: www.rammstein.de On May 20th 2012 the kids opened up with this song for the Rammstein concert at Denver Coliseum, Colorado, in front of a great audience of 10000 people. Here is the video: www.youtube.com We'd like to thank most commentators; kids are happy that their work is rewarded with appreciation. There are other commentators, some simply nasty or others honestly concerned, which we'd like to answer here. 1. No! the kids are not being pushed or forced to play. While we consider that music should be part of their education, the priority is that they should enjoy their childhood. That is why they practice only 1 hr daily. They are also home-schooled and have a lot of time to study what, when and how they want it. And also freedom to play. The results have been way beyond expectations. 2. We don't like stardom, don't want kids to be stars and all that circus. They are not very technical (just because are not being forced to practice a lot), but their performances are still pretty good, and particularly Sonne is quite outstanding. Their charm can be explained by their freedom of expression. 3. Why they don't look very happy and smiling? One explanation is that they are tense trying the recording to come out good. Also this type of music is not entertainment. They don't like 'shake-butt' music. They listen to music a lot and they choose. Stefan made a list of more than 100 favorite songs, starting <b>...</b>
http://wn.com/Rammstein_Sonne_cover_Children_Medieval_Band
Medieval II: Total War - Official Release Trailer
- Order: Reorder
- Duration: 2:06
- Published: 08 Apr 2009
- Updated: 15 Jul 2012
Title: Medieval II: Total War Release Date: November 14, 2006 Platforms: PC Label: Sega Genre: RTS Age Rating: T (Teen)
http://wn.com/Medieval_II_Total_War_Official_Release_Trailer
The Sims Medieval Launch Trailer
- Order: Reorder
- Duration: 1:15
- Published: 21 Mar 2011
- Updated: 15 Jul 2012
Introducing the most hilarious The Sims Medieval trailer yet! Starring Donald Faison as some of our beloved Medieval Heroes. Build Your Kingdom, Create Your Heroes, Guide Them on Amazing Adventures! Be sure to get your copy of The Sims Medieval Today!
http://wn.com/The_Sims_Medieval_Launch_Trailer
Medieval Monastery Book Helpdesk
- Order: Reorder
- Duration: 2:24
- Published: 27 Apr 2007
- Updated: 09 Jul 2012
One IT manager sent me this videoclip. She said "it will give you some insight as to what IT managers face when trying to bring new technology to an organization".
http://wn.com/Medieval_Monastery_Book_Helpdesk
Medieval Dance - Instrumental Guitar - Frédéric Mesnier
- Order: Reorder
- Duration: 2:46
- Published: 21 Jun 2008
- Updated: 15 Jul 2012
Download Sheet Music, Tab & MP3: www.fredericmesnier.com http ---------------------------------------------- Composer: Frédéric Mesnier Performance: Frédéric Mesnier Guitar: Maurice Dupont Concert 1995 (France) ---------------------------------------------- On Facebook: www.facebook.com On Twitter: twitter.com ---------------------------------------------- After Medieval Song, here is another piece in the "contemporary" medieval style. Enjoy! Frédéric
http://wn.com/Medieval_Dance_Instrumental_Guitar_Frédéric_Mesnier
Medieval 2 total war
- Order: Reorder
- Duration: 4:18
- Published: 16 Jan 2007
- Updated: 15 Jul 2012
Medieval 2 Total War musicvideo Another cool movie from me: www.youtube.com Another Total War movie: www.youtube.com Music: Globus - Europa
http://wn.com/Medieval_2_total_war
Anthony Kenny on Medieval Philosophy: Section 1
- Order: Reorder
- Duration: 9:55
- Published: 17 Aug 2008
- Updated: 26 Jun 2012
Medieval Philosophy: Thomas Aquinas This program examines the ideas of the medieval philosophic theologians, particularly St. Thomas Aquinas. Oxford medieval philosopher Anthony Kenny discusses Aristotelian logic as the basis of Aquinas' thought, and disputes charges that medieval philosophy merely reinforced extant Christian views. Logical methods employed by Aquinas are discussed as precursors of the scientific methodology of later philosophers, such as Descartes.
http://wn.com/Anthony_Kenny_on_Medieval_Philosophy_Section_1
Making Replica Medieval Arrows - Video 8
- Order: Reorder
- Duration: 9:24
- Published: 22 Apr 2008
- Updated: 15 Jul 2012
A step-by-step look at how I make 1/2" medieval-style arrows for use with a heavy poundage English Longbow. The heads shown in the video are hand forged by Hector Cole and John Marshall. Hector can be Googled on the web or seen in person at major UK re-enactment fayres. The music is by Ennio Morricone, made famous by the "Spaghetti Westerns" featuring Clint Eastwood. Sorry, but I do not make arrows for other people.
http://wn.com/Making_Replica_Medieval_Arrows_Video_8
DIECAST - Medieval (OFFICIAL VIDEO)
- Order: Reorder
- Duration: 3:50
- Published: 19 Mar 2008
- Updated: 14 Jul 2012
Diecast - Medieval. From the album "Tearing Down Your Blue Skys" Century Media 2004 DIECAST - These Days. Taken from the album Tearing Down Your Blue Skies century media - 2004 CMDistro - www.cmdistro.com Best Buy - www.bestbuy.com iTunes (us) - www.apple.com Amazon MP3 - www.amazon.com Amazon.de - www.amazon.de Amazon.co.uk - www.amazon.co.uk Play.com - www.play.com iTunes (eu) - itunes.apple.com HMV.com - hmv.com
http://wn.com/DIECAST_Medieval_OFFICIAL_VIDEO
Medieval fight: Beckham, Ronaldinho, Roberto Carlos, Totti...
- Order: Reorder
- Duration: 2:13
- Published: 23 Oct 2010
- Updated: 16 Jul 2012
Best footballers Beckham, Ronaldinho, Roberto Carlos and Totti reunited for epic game in the middle ages ! Fighting for Pespi... A 2004 commercial for Pepsi. Medieval sports. Introducing Beckham and friends More commercials : www.youtube.com .. All rights reserved. For all inquiries on commercial use of above video, please mail to culturepub@wizdeo.com
http://wn.com/Medieval_fight_Beckham,_Ronaldinho,_Roberto_Carlos,_Totti
Rammstein Ich Will (cover) - Children Medieval Band
- Order: Reorder
- Duration: 3:14
- Published: 09 Feb 2012
- Updated: 15 Jul 2012
Only 5 yrs and 8 mo, Cornelia is helping her older brother and sister to record one of their favorite songs. Rammstein has some amazing compositions, likeable to younger kids too. On May 20th 2012 they opened up with this song for the Rammstein concert at Denver Coliseum, Colorado, in front of a great audience of 10000 people. Here is the video: www.youtube.com Children Medieval Band: Stefan (9) - vocal, guitar Olga (8) - keyboard, voice Cornelia (5) - drum, voice The children have been trained with EarPower software from www.earpower.com .More info about Children Medieval Band childrenmedievalband.wordpress.com intelligentmusicalchildren.wordpress.com
http://wn.com/Rammstein_Ich_Will_cover_Children_Medieval_Band
Creative Commons / H005
Creative Commons / MrPanyGoff
Creative Commons / Jebulon
Public Domain / Koperczak
Creative Commons / Russ Hamer
Creative Commons / LittleJoe
Creative Commons / Johann Jaritz
Creative Commons / Gunkarta Gunawan Kartapranata
Public Domain / Andreaze
Creative Commons / Njaelkies lea
Creative Commons / UkillaJJ
Creative Commons / Jeanne boleyn
Creative Commons / Koliri
Creative Commons / Koliri
Creative Commons / Koliri
Creative Commons / Koliri
Creative Commons / Kpflude
Creative Commons / Fmanzanal
Creative Commons / Pixel
Creative Commons / Georges Jansoone
Creative Commons / Josemanuel![Martorell (Catalan pronunciation: [mərtuˈɾeʎ]) is a town near Barcelona, in Catalonia, Spain, primarily known for its medieval Devil's bridge.](http://web.archive.org./web/20120719000400im_/http://cdn4.wn.com/pd/bc/2d/6cf65093129d4201016b334c035b_small.jpg "Martorell (Catalan pronunciation: [mərtuˈɾeʎ]) is a town near Barcelona, in Catalonia, Spain, primarily known for its medieval Devil's bridge.")
Creative Commons / Pere López
Creative Commons / Emijrp
Creative Commons / El Pantera
Creative Commons / Lamiot
Creative Commons / Saffron Blaze
WN / Bhaskar Mallick
WN / Bhaskar Mallick
Public Domain / Daderot
Public Domain / Daderot
![Martorell (Catalan pronunciation: [mərtuˈɾeʎ]) is a town near Barcelona, in Catalonia, Spain, primarily known for its medieval Devil's bridge.](http://web.archive.org./web/20120719000400/http://cdn8.wn.com/pd/bc/2d/6cf65093129d4201016b334c035b_medium.jpg "Martorell (Catalan pronunciation: [mərtuˈɾeʎ]) is a town near Barcelona, in Catalonia, Spain, primarily known for its medieval Devil's bridge.")
Loading results ...
photo: Creative Commons / Frank Capra
15 Jul 2012
THE Nazi-hunting Simon Wiesenthal Centre has provided "new evidence" to authorities in Budapest on its most wanted suspect, Laszlo Csatary, who is believed to be living in Hungary. The...
photo: AP / Oded Balilty
17 Jul 2012
Article by WN.com Guest Writer Gilad Atzmon Israeli Generals expressed dismay yesterday over a violent assault on a senior Air Force officer perpetrated by a gang of soldiers. Ynet reported yesterday...
photo: US Navy / MCS3 Cale Hatch
17 Jul 2012
The ship is part of the Fifth Fleet, which has increased its patrols in the Gulf region because of heightened tensions with Iran. Both the US and Iran have warned each other against provocative naval...
photo: US NARA
18 Jul 2012
Article by WN.com Correspondent Dallas Darling Over its war on information leaks the Obama Administration recently announced, "We're out for scalps!" It is yet again another example of how dominant...
photo: WN / Aruna Mirasdar
18 Jul 2012
Submitted by Anonymous on Wed, 2012-07-18 04:57 The huge difference is, one group believes in AGW (Anthropogenic Global Warming) as a religion—that man can, and is, controlling the warming of earth...
photo: UN / Evan Schneider
05 Jul 2012
In 2006 it was recognized as a UNESCO World Heritage site, yet today the medieval crusader castle Crac Des Chevaliers in Syria's Homs province is at the center of intense fighting between...
photo: AP / Marco Trovati
05 Jul 2012
ROUEN, France (AP) — The bell almost tolled for Mark Cavendish in the city of 100 bells. The reigning world champion hit the tarmac in a high-speed pileup in the finale of Wednesday's fourth stage of...
Medieval bras discovered at Austrian castle
18 Jul 2012
The Guardian
600-year-old garments surprise fashion experts, who thought bras were a modern invention A bra dating back to the middle ages discovered in Austria. Photograph: AP...(size: 1.5Kb)
The New York Times
“What are you doing here?” is the question I heard over and over again at the Amal Blues Fest, a yearly event in the small town of Amal, Sweden. Though I was more diplomatic in the moment, the true answer is probably already apparent to many readers: A Swedish blues festival? How could I not be...(size: 12.5Kb)
The Examiner
Tweet 0 Email Report Advertisement Photo 1 of 6: The Great Lakes Medieval Faire And Marketplace in Rock Creek, Ohio. Main Gateway to the Faire. Credit: www.tylisaari.com, www.medievalfaire.com, and www.lakeeriepriates.com The Great Lakes Medieval Faire And Marketplace in Rock Creek, Ohio. Main...(size: 5.0Kb)
The Examiner
Related topics Weekend getaways and vacationsSalem Massachusetts Advertisement Expansive in scope and exuberant in style, the four Belgian-made tapestries on exhibit at the Peabody Essex throughout the holiday season this year are a must do for all art lovers in the Greater Boston area. The Pastrana...(size: 9.1Kb)
How a Medieval Friar Forever Changed Finance
17 Jul 2012
Bloomberg
Consider some headlines from the past week. China announced its gross domestic product had slowed to a three-year low of 7.6 percent in the latest quarter. The International Monetary Fund cut its global growth forecasts to 3.9 percent for 2013. And Citigroup Inc. announced its net income was down 12...(size: 7.0Kb)
The Examiner
Related topics Summer Escapesmedieval times Advertisement Hear ye! Hear ye! For a rousing good time, check out Medieval Times Dinner and Tournament in Lawrenceville! This is both dinner and a show and is something the whole family will not soon forget. Guests of Medieval Times are swept away to the...(size: 6.6Kb)
The Examiner
Related topics TravelsOhio travelMedieval FaireOhio Advertisement Good afternoon, everyone. I am honored to share with you all a place that is magical, exciting, and a memorable one. This place is enticed for those historian lovers and medieval times’ cravers. I am proud to present this week's...(size: 9.1Kb)
'We survived the bubonic plague': Couple diagnosed with the medieval Black Death to describe horror ...
16 Jul 2012
The Daily Mail
A couple who were diagnosed with the bubonic plague in 2002 are penning a book about their extraordinary experiences. Lucinda Marker and her husband John Tull, from Santa Fe, New Mexico, were on vacation in New York in November, 2002 when they were both struck down with the killer disease, more...(size: 10.6Kb)
Those Growling Medieval Guys Might Be Right
15 Jul 2012
Gadling
A new report says those Capital One growling medieval guys might just be right when it comes to choosing which credit card to travel with. One insider has some tips on why and how to travel internationally with finesse. "I recommend the...(size: 1.6Kb)
For other uses, see Middle Ages (disambiguation).
The Middle Ages (adjectival form: medieval, mediaeval or mediæval) is a period of European history encompassing the 5th to the 15th centuries. It is normally marked from the collapse of the Western Roman Empire, accepted as the end of Classical Antiquity, until the beginning of the Renaissance and Age of Discovery, which ushered in the Modern Era. It is thus the middle period of the traditional division of Western history into Classical, Medieval, and Modern. The Middle Ages is often split into two or three sub-divisions.
In the Early Middle Ages, depopulation, deurbanization, and barbarian invasion, all of which had begun in Late Antiquity, continued apace. The barbarian invaders formed their own new kingdoms in the remains of the Western Roman Empire. In the 7th century North Africa and the Middle East, once part of the eastern empire, became an Islamic Empire after conquest by Muhammad's successors. Although there were substantial changes in society and political structures, the break was not as extreme as once put forth by historians, with most of the new kingdoms incorporating as many of the existing Roman institutions as they could. Christianity expanded in western Europe and monasteries were founded. In the 7th and 8th centuries the Franks, under the Carolingian dynasty, established an empire covering much of western Europe; it lasted until the 9th century, when it succumbed to pressure from new invaders – the Vikings, Magyars, and Saracens.
During the High Middle Ages, which began after 1000, the population of Europe increased greatly as new technological and agricultural innovations allowed trade to flourish and crop yields to increase. Manorialism – the organization of peasants into villages that owed rents and labor service to nobles – and feudalism – a political structure whereby knights and lower-status nobles owed military service to their overlords in return for the right to rents from lands and manors – were two of the ways of organizing medieval society that developed during the High Middle Ages. Kingdoms became more centralized after the decentralizing effects of the breakup of the Carolingian Empire. The Crusades, which were first preached in 1095, were an attempt by western Christians to regain control of the Holy Land from the Muslims, and succeeded long enough to establish some Christian states in the Near East. Intellectual life was marked by scholasticism and the founding of universities, while the building of Gothic cathedrals was one of the outstanding artistic achievements of the age.
The Late Middle Ages were marked by a number of difficulties and calamities. Famine, plague and war decimated the population of western Europe; the Black Death alone killed approximately a third of the population between 1347 and 1350. Controversy, heresy, and schism within the Church was echoed by warfare between states as well as civil war and peasant revolts within kingdoms. A number of cultural and technological developments began to transform European society, bringing an end to the Middle Ages and signaling the start of the Early Modern period.
Contents |
Etymology and periodization[link]
See also: Periodization
The Middle Ages is one of the three major periods in the most enduring scheme for analyzing European history: classical civilization, or Antiquity, the Middle Ages, and the modern period.[2] Leonardo Bruni was the first historian to use tripartite periodization in his History of the Florentine People (1442).[3] The "Middle Ages" first appears in Latin in 1469 as media tempestas or "middle season". In early usage, there were many variants, including medium aevum, or "middle age", first recorded in 1604,[4] and media scecula, or "middle ages", first recorded in 1625. Tripartite periodization became standard after the German historian Christoph Cellarius published Universal History Divided into an Ancient, Medieval, and New Period in 1683. English is the only major language that retains the plural form.[5]
The most commonly given start date for the Middle Ages is 476,[6] first used by Bruni.[7][a] For Europe as a whole, 1500 is often considered to be the end of the Middle Ages,[9] but there is no universally agreed upon end date;[10] depending on the context, events such as Christopher Columbus's first voyage to the Americas in 1492, conquest of Constantinople by the Turks in 1453, or the Protestant Reformation in 1517 are sometimes used.[11] In contrast, English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period.[12] For Spain, dates commonly used are the death of King Ferdinand II in 1516, the death of Queen Isabella I of Castile in 1504, or the conquest of Granada in 1492.[13]
Historians in the Romance languages tend to divide the Middle Ages into two parts: an earlier "High" and later "Low" period. English-speaking historians, following their German counterparts, generally subdivide the Middle Ages into three intervals: "Early", "High" and "Late".[2] Belgian historian Henri Pirenne and Dutch historian Johan Huizinga popularized the following subdivisions in the early 20th century: the Early Middle Ages from 476 to 1000, the High Middle Ages from 1000 to 1300, and the Late Middle Ages from 1300 to 1453. In the 19th century, the entire Middle Ages were often referred to as the "Dark Ages",[14][b] but with the creation of these subdivisions use of this term was restricted to the Early Middle Ages, at least among historians.[14]
Timeline[link]
<timeline> ImageSize = width:800 height:100 PlotArea = width:720 height:45 left:65 bottom:20 AlignBars = justify
Colors =
id:time value:rgb(0.7,0.7,1) # id:period value:rgb(1,0.7,0.5) # id:span value:rgb(0.9,0.8,0.5) # id:age value:rgb(0.95,0.85,0.5) # id:era value:rgb(1,0.85,0.5) # id:eon value:rgb(1,0.85,0.7) # id:filler value:gray(0.8) # background bar id:black value:black
Period = from:400 till:1500 TimeAxis = orientation:horizontal ScaleMajor = unit:year increment:100 start:400 ScaleMinor = unit:year increment:10 start:400
PlotData =
align:center textcolor:black fontsize:8 mark:(line, black) width:15 shift:(0,-3)
bar:Europe color:era from: 476 till: 1000 text:Early Middle Ages from: 1000 till: 1300 text:High Middle Ages from: 1300 till: 1453 text:Late Middle Ages from: 1453 till: 1500 text:Early modern bar: color:age from: 400 till: 632 text:Late Antiquity from: 1400 till: 1500 text:Renaissance bar:Eurasia color:age from: 1237 till: 1240 text:Mongols from: 1240 till: 1500 text:Golden Horde
</timeline>
Later Roman Empire[link]
The Roman Empire reached its greatest territorial extent during the 2nd century AD, with the following two centuries witnessing the slow decline of Roman control over its outlying territories.[15] Economic issues, including inflation, and external pressures on the frontiers combined to make the 3rd century politically unstable, with a number of emperors coming to the throne only to be rapidly replaced by new usurpers.[16] Military expenses increased steadily during the 3rd century, mainly in response to the need to defend against the renewed war with Sassanid Persia, which began in the middle of the 3rd century.[17] The army doubled in size and various reforms in composition resulted in a new emphasis on cavalry and smaller units instead of the legion as the main tactical unit.[18] The need for revenue led to increased taxes and a decline in numbers of the curial landowning class, and decreasing numbers of them willing to shoulder the burdens of holding office in their native towns.[17] More bureaucrats were needed in the central administration to deal with the needs of the army, which led to complaints from civilians that there were more tax-collectors in the empire than tax-payers.[18]
The Emperor Diocletian (r. 284–305) split the empire into separately administered eastern and western halves in 286; however, the empire was not considered divided by its inhabitants or rulers, as legal and administrative promulgations in one division were considered valid in the other.[19][c] In 330, after a period of civil war, Constantine the Great (r. 306–337) refounded the city of Byzantium as the newly renamed eastern capital, Constantinople.[20] Diocletian's reforms created a strong governmental bureaucracy, reformed taxation, and strengthened the army, which bought the empire time but did not completely resolve the problems it was facing: excessive taxation, a declining birthrate, and pressures on its frontiers amongst others.[21] Civil war between rival emperors became common in the middle of the 4th century, diverting men from the empire's frontier forces and allowing the barbarians to encroach.[22] But for much of the 4th century, Roman society had reached a new, stable form that differed from the earlier classical period in a number of significant ways - a widening gulf between the rich and poor as well as a decline in the vitality of the smaller towns.[23] Another change was the conversion of the empire to Christianity, which occurred in a gradual process that lasted from the 2nd through the 5th centuries.[24][25]
In 376, the Ostrogoths, fleeing from the Huns, received permission from the Roman emperor Valens (r. 364–378) to settle in the Roman province of Thracia. The settlement did not go smoothly, and when Roman officials mishandled the situation, the Ostrogoths began to raid and plunder Thracia. Valens, attempting to put down the disorder, was killed in battle with the Ostrogoths at the Battle of Adrianople on 9 August 378.[26] Besides the barbarian threat from the north, internal divisions within the empire, especially within the Christian Church, caused troubles.[27] In 400, the Visigoths invaded the Western Roman Empire and, although briefly forced back from Italy, in 410 they were able to sack the city of Rome.[28] While the Visigoths were invading, in 406 the Alans, Vandals, and Suevi crossed into Gaul; over the next three years they spread across Gaul and in 409 crossed the Pyrenees Mountains into modern-day Spain.[29] Other groups of barbarians took part in the movements of peoples in this time period. The Franks, Alemanni, and the Burgundians eventually all ended up in northern Gaul while the Angles, Saxons, and Jutes settled in Britain.[30] In the 430s the Huns began invading the empire; their king Attila led invasions into the Balkans in 442 and 447, into Gaul in 451, and into Italy in 452.[31] With Attila's death in 453, the Hunnic confederation he led fell apart.[32] All of these invasions by the varied tribes totally rearranged the political and demographic face of what had been the Western Roman Empire.[30]
By the end of the 5th century the western section of the empire was divided into smaller political units, ruled by the tribes that had invaded in the early part of the century.[33] The last emperor of the west, Romulus Augustulus, was deposed in 476, which has led that year to be traditionally cited as the end of the Western Roman Empire.[8][d] The Eastern Roman Empire, conventionally referred to as the "Byzantine Empire" after the fall of its western counterpart, had little ability to assert control over the lost western territories. Even though Byzantine emperors maintained a claim over the territory, and no barbarian king in the west dared to elevate himself to the position of Emperor of the West, Byzantine control of most of the West could not be sustained; the reconquest of the Italian peninsula and Mediterranean periphery by Justinian was the sole, and temporary, exception.[34]
Early Middle Ages[link]
Main article: Early Middle Ages
New societies[link]
Main article: Migration Period
Although the political structure in western Europe had changed, the divide is not as extensive as some historians have claimed. Although usually described as "invasions", they were not always just military expeditions but were mostly caused by the movement of peoples immigrating into the Empire. Such movements were aided by the refusal of the western Roman elites to either support the army or pay the taxes that would have allowed the military to suppress the migration.[35] The emperors of the 5th century were often controlled by military strongmen such as Stilicho (d. 408), Ricimer (d. 472), Gundobad (d. 516), or Aspar (d. 471), and when the western emperors ceased, many of the kings who replaced them were from the same background as those military strongmen. Intermarriage between the new kings and the Roman elites was common.[36] This led to a fusion of the Roman culture with the customs of the invading tribes, including the popular assemblies which allowed free male tribal members more say in political matters.[37] Material artifacts left by the Romans and the invaders are often similar, with tribal items often being obviously modeled on Roman objects.[38] Similarly, much of the intellectual culture of the new kingdoms was directly based on Roman intellectual traditions.[39] An important difference was the gradual loss of tax revenue by the new polities. Many of the new political entities no longer provided their armies with tax revenues, instead allocating land or rents. This meant there was less need for large tax revenues and so the taxation systems decayed.[40] Warfare was common between and within the kingdoms. Slavery declined as the supply declined, and society became more rural.[41]
Between the 5th and 8th centuries, new peoples and powerful individuals filled the political void left by Roman centralized government.[39] The Ostrogoths settled in Italy in the late 5th century under Theodoric (d. 526) and set up a kingdom marked by its cooperation between the Italians and the Ostrogoths, at least until the last years of Theodoric's reign.[42] The Burgundians settled in Gaul, and after an earlier kingdom was destroyed by the Huns in 436, formed a new kingdom in the 440s between today's Geneva and Lyon. This grew to be a powerful kingdom in the late 5th and early 6th centuries.[43] In northern Gaul, the Franks and Britons set up small kingdoms. The Frankish kingdom was centered in northeastern Gaul and the first king of whom much is known is Childeric, who died in 481.[e] Under Childeric's son Clovis (r. 509–511), the Frankish kingdom expanded and converted to Christianity. The Britons, related to the natives of Britannia, settled in what is now Brittany, which took its name from their settlement.[45] Other kingdoms were established by the Visigoths in Spain, the Suevi in northwestern Spain, and the Vandals in North Africa.[43] In the 6th century, the Lombards settled in northern Italy, replacing the Ostrogothic kingdom with a grouping of duchies that occasionally selected a king to rule over all of them. By the late 6th century this arrangement had been replaced by a permanent monarchy.[46]
With the invasions came new ethnic groups into parts of Europe, but the settlement was uneven, with some regions such as Spain having a larger settlement of new peoples than other places. Gaul's settlement was uneven, with the barbarians settling much thicker in the northeast than in the southwest. Slavonic peoples settled in central and eastern Europe and into the Balkan Peninsula. The settlement of peoples was accompanied by changes in languages. The Latin of the Western Roman Empire was gradually replaced by languages based on Latin but distinct. These changes from Latin to the new languages like French or Portuguese or Romanian took many centuries, however, and went through a number of stages. Greek remained the language of the Byzantine Empire, but the migrations of the Slavs added Slavonic languages to the mix.[47]
Byzantine survival[link]
Main articles: Byzantium under the Justinian dynasty and Byzantium under the Heraclians
As western Europe witnessed the formation of new kingdoms, the eastern section of the Roman Empire remained intact and even enjoyed an economic revival that lasted into the early 7th century. There were fewer invasions of the eastern section of the Empire, with the majority occurring in the Balkans. Peace with Persia, the traditional enemy of Rome, lasted throughout most of the 5th century. The Eastern Empire was marked by closer relations between the political state and Christian church, with doctrinal matters assuming an importance in eastern politics that they did not have in western Europe. Legal developments included the codification of Roman law known as the Theodosian Code.[48] Under the emperor Justinian (r. 527–565), a further compilation took place, known as the Corpus Juris Civilis.[49] Justinian also oversaw the construction of the Hagia Sophia in Constantinople and the reconquest of North Africa from the Vandals and Italy from the Ostrogoths. The conquest of Italy was not completed, as a deadly outbreak of plague in 542 led to the rest of Justinian's reign concentrating on defensive measures rather than further conquests.[50]
In the eastern empire the slow infiltration of the Balkans by the Slavs added a further complication. Although it began as a small invasion, by the late 540s Slavic tribes were in Thrace and Illyrium, and had defeated an imperial army near Adrianople in 551. In the 560s the Avars began to expand from their base on the north bank of the Danube River; by the end of the 6th century they were the dominant power in Central Europe and routinely able to force the eastern emperors to give tribute. They remained a strong power until 796.[51] Further complications were the involvement of the emperor Maurice (r. 582–602) in Persian politics when he intervened in a succession dispute. This led to a period of peace but when Maurice was overthrown in turn, the Persians invaded and during the reign of the emperor Heraclius (r. 610–641) managed to control large chunks of the Empire, including Egypt, Syria, and Asia Minor. Heraclius was eventually able to secure a peace treaty with the Persians in 628 that restored the earlier boundaries of the Empire.[52]
Western society[link]
Society in Western Europe changed with the new rulers. Some of the Roman elite families died out while others became more involved with Church than secular affairs. The older values of Latin classics scholarship and education mostly disappeared, and while literacy remained an important skill, it became a practical skill. In the 4th century, Jerome dreamed that God rebuked him for spending more time reading Cicero than the Bible. By the 6th century, Gregory of Tours had a similar dream, but instead of being chastised for reading Cicero, he was chastised for learning shorthand.[53] By the late 6th century, the principal means of instruction in the Church ceased to be the book and was replaced with music and art.[54] With laymen, a similar change took place, with the aristocratic culture focusing on great feasts held in halls. Clothing for the elites was richly embellished with jewels and gold. Lords and kings supported entourages of fighters who formed the backbone of the military forces of the time. Family ties between the elites were important, as were the virtues of loyalty, courage, and honour. These ties led to the prevalence of the feud in aristocratic society, examples of which included those related by Gregory of Tours that took place in Merovingian Gaul. Most feuds, however, seem to have ended quickly with the payment of some sort of compensation usually ending the feud.[55] Women took part in aristocratic society mainly in terms of their functions as wives or mothers of men, with the role of mother of a ruler being especially prominent in Merovingian Gaul. In Anglo-Saxon society, the lack of many child rulers meant less role for women as queen mothers but this was compensated for by the increased role played by abbesses of monasteries. Only in Italy does it appear that women were considered as always under the protection and control of some male relative.[56]
Peasant society is much less documented than the nobility. Most of the surviving information available to historians comes from archaeology; few detailed written records documenting peasant life remain from before the 9th century. Most the descriptions of the lower classes come from either law codes or writers from the upper classes.[57] Landholding patterns in the West were not uniform, with some areas having greatly fragmented landholding patterns and other areas with a pattern of large, contiguous blocks of land being the norm. These differences allowed for a wide variety of peasant societies with some being dominated by aristocratic landholders and others having a great deal of autonomy.[58] Land settlement also varied greatly. Some peasants lived in large settlements that numbered as many as 700 inhabitants. Others lived in small groups of a few families and still others lived on isolated farms spread over the countryside. There were also areas where the pattern was a mix of two or more of those systems.[59] Unlike in the late Roman period, there was no sharp break between the legal status of the free peasant and the aristocrat, however, and it was possible for a free peasant's family to rise into the aristocracy over a number of generations through military service to a powerful lord.[60]
Rise of Islam[link]
Main article: Muslim conquests
Religious beliefs in the eastern empire and Persia were in flux during the late 6th and early 7th centuries. Judaism was an active proselytising faith, and at least one Arab political leader converted to Judaism. Christianity had active missions competing with the Persian's Zoroastrianism in seeking converts, especially amongst residents of the Arabian peninsula. All strands came together with emergence of Islam in Arabia during the lifetime of Muhammad.[61] After Muhammad's death in 632, Islamic forces went on to conquer much of the eastern Empire as well as Persia, starting with Syria in 634–635 and later as far as Egypt in 640–641, Persia between 637 and 642, North Africa in the later 7th century and the Iberian Peninsula in 711.[62] By the middle of the 8th century, new trading patterns were emerging in the Mediterranean, with trade between the Franks and the Arabs replacing the old Roman patterns of trade. Franks traded timber, furs, swords and slaves to the Arabs in return for silks and other fabrics, spices, and precious metals.[63]
Trade and economy[link]
The barbarian invasions of the 4th and 5th centuries caused disruption in trade networks around the Mediterranean. African trade goods disappear from the archeological record slowly, first disappearing from the interior of Europe and by the 7th century they are usually only found in a few cities such as Rome or Naples. By the end of the 7th century, under the impact of the Muslim conquests, African products are no longer found in Western Europe, and have been mostly replaced by local products. The replacement of trade goods with local products was a trend throughout the old Roman lands that happened in the Early Middle Ages. This was especially marked in the lands that did not lie on the Mediterranean, such as northern Gaul or Britain. What non-local goods that appear in the archeological record are usually luxury goods. In the northern parts of Europe, not only were the trade networks local, but those goods that were produced were simple, with little use of pottery or other complex products. Around the Mediterranean Sea, however, pottery remained prevalent and appears to have been traded over medium range networks and not just produced locally.[64]
Church and monasticism[link]
Main article: History of the East–West Schism
Christianity was a major unifying factor between Eastern and western Europe before the Arab conquests, but the conquest of North Africa sundered maritime connections between the areas. Increasingly the Byzantine Church, which became the Orthodox Church, differed in language, practices, and liturgy from the western Church, which became the Catholic Church. The eastern church used Greek instead of the western Latin. Theological and political differences emerged, and by the early and middle 8th century issues such as iconoclasm, clerical marriage, and state control of the church had widened enough that the cultural and religious differences were greater than the similarities.[65] The formal break came in 1054, when the papacy and the patriarchy of Constantinople clashed over papal supremacy and mutually excommunicated each other, which led to the division of Christianity into two churches – the Roman Catholic Church and the Eastern Orthodox Church.[66]
The ecclesiastical structure of the Roman Empire survived the barbarian invasions in the west mostly intact, but the papacy was little regarded, with few of the western bishops looking to the bishop of Rome for religious or political leadership. Many of the popes prior to 750 were in any case more concerned with Byzantine affairs and eastern theological concerns. The register, or archived copies of the letters, of Pope Gregory the Great, (pope 590–604) survives, and of those more than 850 letters, the vast majority were concerned with affairs in Italy or Constantinople. The only part of western Europe where the papacy had influence was Britain, where Gregory had sent the Gregorian mission in 597 to convert the Anglo-Saxons to Christianity.[67] Other missionary efforts were led by the Irish, who between the 5th and the 7th centuries were the most active missionaries in western Europe, with missionaries going first to England and Scotland and then later onto the continent. Irish missionaries, under such monks as Columba (d. 597) and Columbanus (d. 615), not only founded monasteries but also taught in Latin and Greek and were active authors of secular and religious works.[68]
The Early Middle Ages witnessed the rise of monasticism in the West. The shape of European monasticism was determined by traditions and ideas that originated in the deserts of Egypt and Syria. The style of monasticism that focuses on community experience of the spiritual life, called cenobitism, was pioneered by Pachomius (d. 348) in the 4th century. Monastic ideals spread from Egypt to western Europe in the 5th and 6th centuries through hagiographical literature such as the Life of Anthony.[69] Benedict of Nursia (d. 547) wrote the Benedictine Rule for Western monasticism during the 6th century, detailing the administrative and spiritual responsibilities of a community of monks led by an abbot.[70] Monks and monasteries had a deep effect on the religious and political life of the Early Middle Ages, in various cases acting as land trusts for powerful families, centres of propaganda and royal support in newly conquered regions, bases for mission, and proselytization.[71] In addition, they were the main and sometimes only outposts of education and literacy in a region. Many of the surviving manuscripts of the Roman classics were copied in monasteries in the early Middle Ages.[72] Monks were also the authors of new works, including history, theology, and other subjects, which were written by authors such as Bede (d. 735), a native of northern England who wrote in the late 7th and early 8th century.[73]
Carolingian Europe[link]
Main articles: Frankish Empire and Carolingian Empire
The Frankish kingdom in northern Gaul developed into kingdoms called Austrasia, Neustria, and Burgundy during the 6th and 7th centuries, under the Merovingians who were descended from Clovis. The 7th century was a tumultuous period of civil wars between Austrasia and Neustria.[74] Such warfare was exploited by Pippin of Landen, the Mayor of the Palace who became the power behind the throne. Later members of his family line inherited the office, acting as advisors and regents. One of his descendents, Charles Martel (d. 741), won the Battle of Poitiers in 732, halting the advance of Muslim armies across the Pyrenees.[75] Muslim armies had earlier conquered the Visigothic kingdom of Spain, after defeating the last Visigothic king Ruderic (d. 711 or 712) at the Battle of Guadalete in 711, finishing the conquest by 719.[76] Across the English Channel in the British Isles, the island of Britain was divided into small states dominated by the kingdoms of Northumbria, Mercia, Wessex, and East Anglia, which were descended from the Anglo-Saxon invaders. Smaller kingdoms in present-day Wales and Scotland were still under the control of the original native British and Picts.[77] Ireland was divided into even smaller political units, usually known as tribal kingdoms, which were under the control of kings. There were perhaps as many as 150 local kings in Ireland, of varying importance.[78]
The Carolingian dynasty, as the successors to Charles Martel are known, officially took control of the kingdoms of Austrasia and Neustria in a coup of 753 led by Pippin III (r. 752–768). A contemporary chronicle claims that Pippin sought, and gained, authority for this coup from Pope Stephen II (pope 752–757). Pippin's takeover was reinforced with propaganda that portrayed the Merovingians as inept or cruel rulers and exalted the accomplishments of Charles Martel and circulated stories of the family's great piety. At the time of his death in 783, Pippin left his kingdom in the hands of his two sons, Charles (r. 768–814) and Carloman (r. 768–771). When Carloman died of natural causes, Charles blocked the succession of Carloman's minor son and installed himself as the king of the united Austrasia and Neustria. Charles, known to his contemporaries as Charles the Great or Charlemagne, embarked in 774 upon a program of systematic expansion that would unify a large portion of Europe, eventually controlling modern-day France, northern Italy, and Saxony. In the wars that lasted just beyond 800, he rewarded loyal allies with war booty and command over parcels of land.[80]
The coronation of Charlemagne as emperor on Christmas Day 800 is regarded as a turning-point in medieval history, marking a return of the western Roman Empire, since the new emperor ruled over much of the area previously controlled by the western emperors.[81] It also marks a change in Charlemagne's relationship with the Byzantine Empire, as the assumption of the imperial title by the Carolingians asserted their equivalency to the eastern empire.[82] However, there were a number of differences between the newly established Carolingian Empire and both the older western Roman Empire and the concurrent Byzantine Empire. The Frankish lands were rural in character, with few cities, and what cities existed were very small. Farming techniques were not advanced, and most of the people were peasants settled on small farms. Little trade existed and much of that was with the northern realms of the British Isles and Scandinavia, in contrast to the older Roman Empire which had its trading networks centered on the Mediterranean.[81] The administration of the empire was from an itinerant court that traveled with the emperor as well as through approximately 300 imperial officials called counts, who administered the counties which the empire had been divided into. Clergy and local bishops were used as imperial officials also, as well as the imperial officials called missi dominici, who served as roving inspectors and troubleshooters.[83]
Carolingian Renaissance[link]
Main articles: Carolingian Renaissance and Carolingian art
Charlemagne's court in Aachen was the centre of the cultural revival sometimes referred to as the "Carolingian Renaissance". The period saw an increase in literacy, developments in the arts, architecture and jurisprudence, as well as liturgical and scriptural studies. The English monk Alcuin (d. 804) was invited to Aachen, and brought the classical Latin education available in the monasteries of Northumbria. Charlemagne's chancery made use of a new script today known as Carolingian minuscule,[f] allowing a common writing style that advanced communication across much of Europe. Charlemagne sponsored changes in church liturgy, imposing the Roman form of church service on his domains, as well as the Gregorian chant form of liturgical music in the churches. An important activity for scholars during this period was the copying, correcting, and dissemination of basic works on religious and secular topics, with the aim of encourage learning. New works on religious topics and schoolbooks were also produced.[85]
Breakup of the Carolingian Empire[link]
Main articles: Holy Roman Empire and Viking Age
Territorial divisions of the Carolingian Empire in 843 (Treaty of Verdun), 855, and 870 (Treaty of Meersen).
While Charlemagne planned to continue the Frankish tradition of dividing his kingdom between all his heirs, this ended when only one son, Louis the Pious (r. 814–840), was still alive by 813. That year, Charlemagne crowned Louis as his successor, and died in 814. Louis's long reign of 26 years was marked by numerous divisions of the empire among his sons and, after 829, numerous civil wars between various alliances of father and sons against other sons over the control of various parts of the empire. Eventually, Louis recognized his eldest son Lothair I (d. 855) as emperor and gave him Italy. Louis divided the rest of the empire between Lothair and Charles the Bald (d. 877), his youngest son. Lothair took East Francia, comprising both banks of the Rhine and eastwards, leaving Charles West Francia with the empire to the west of the Rhineland and the Alps. Louis the German (d. 876), the middle child, who had been rebellious to the last, was allowed to keep Bavaria under the suzerainty of his elder brother. The division was not undisputed. Pepin II of Aquitaine (d. after 864), the emperor's grandson, rebelled in a contest for Aquitaine, while Louis the German tried to annex all of East Francia. Louis died in 840, with the empire still in chaos.[86]
A three-year civil war followed his death. By the Treaty of Verdun (843), a kingdom between the Rhine and Rhone rivers was created for Lothair to go with his lands in Italy, and his imperial title was recognized. Louis the German was in control of Bavaria and the eastern lands in modern-day Germany. Charles the Bald received the western Frankish lands, comprising most of modern-day France.[86] Charlemagne's grandsons and great-grandsons divided their kingdoms between their descendants, eventually causing all internal cohesion to be lost.[87]
The breakup of the Carolingian Empire was accompanied by the invasions, migrations, and raids of external foes. The Atlantic and northern shores were harassed by the Vikings, who also raided the British Isles and settled in both Britain and Ireland as well as the distant island of Iceland. A further settlement of Vikings was made in France in 911 under the chieftan Rollo (d. around 931), who received permission from the Frankish king Charles the Simple (r. 898–922) to settle in what became Normandy.[88] The eastern parts of the Frankish kingdoms, especially Germany and Italy, were under constant Magyar assault until their great defeat at the Battle of the Lechfeld in 955.[89] The breakup of the Abbasid dynasty meant that the Islamic world fragmented into a number of smaller political states, some of which began expanding into Italy and Sicily, as well as over the Pyrenees into the southern parts of the Frankish kingdoms.[90]
New kingdoms and a revived Byzantium[link]
Main articles: Byzantium under the Macedonians, Kingdom of Germany , and Christianization of Scandinavia
Efforts by local kings to fight back the invaders led to the formation of new political entities. In Britain, King Alfred the Great (r. 871–899) in the late 9th century came to a settlement with the Viking invaders, with Danish settlements in Northumbria, Mercia, and parts of East Anglia.[91] By the middle of the 10th century, Alfred's successors had conquered Northumbria, and restored English control over most of the southern part of the island of Great Britain.[92] In northern Britain, Kenneth mac Alpin (d. c. 860) united the Picts and the Scots into one kingdom.[93] In the early 10th century, the Ottonian dynasty had established itself in Germany, and the Ottonians were engaged in driving back the Magyar invaders. Their efforts culminated in the coronation in 962 of Otto I (r. 936–973) as emperor.[94] In 972, Otto secured the recognition of his title by the Byzantine Empire, and sealed the recognition with the marriage of his son Otto II to Theophanu, a daughter of the previous Byzantine Emperor Romanos II (r. 959–963).[95] Italy was drawn into the Ottonian sphere by the late 10th century, after a period of instability.[96] The western Frankish kingdom was more fragmented, and although a nominal king remained theoretically in charge, much of the political power had devolved to the local lords.[97]
Missionary efforts to Scandinavia during the 9th and 10th centuries helped strengthen the growth of kingdoms there. Swedish, Danish, and Norwegian kingdoms gained power and territory in the course of the 9th and 10th centuries, and some of the kings converted to Christianity, although the process was not complete by 1000. Scandinavians also expanded and colonized throughout Europe. Besides the settlements in Ireland, England, and Normandy, further settlement took place in what became Russia as well as in Iceland. Swedish traders and raiders ranged down the rivers of the Russian steppe, and even attempted to seize Constantinople in 860 and in 907.[98] Christian Spain, initially driven into a small section of the peninsula in the north, expanded slowly south during the 9th and 10th centuries, establishing the kingdoms of Asturias and León in the process.[99]
In eastern Europe, Byzantium had revived its fortunes under the Emperor Basil I (r. 867–886) and his successors Leo VI (r. 886–912) and Constantine VII (r. 913–959), members of the Macedonian dynasty. Commerce revived and the emperors oversaw the extension of a uniform administration to all the provinces. The military was reorganized which allowed the emperors John I (r. 969–976) and Basil II (r. 976–1025) to expand the frontiers of the empire on all fronts. The imperial court was the centre of a revival of classical learning, a process known as the Macedonian Renaissance. Writers such as John Geometres composed new hymns, poems, and other works.[100] Missionary efforts by both eastern and western clergy resulted in the conversion of the Moravians, Bulgars, Bohemians, Poles, Magyars, and the Slavic inhabitants of the Kievan Rus'. These conversions contributed to the founding of political states in the lands of those peoples – the states of Moravia, Bulgaria, Bohemia, Poland, Hungary, and the Kievan Rus'.[101]
Art and architecture[link]
Main articles: Medieval art and Medieval architecture
Further information: Migration Period art and Pre-Romanesque art and architecture
Few truly large stone buildings were attempted between the Constantinian basilicas of the 4th century and the 8th century, but many smaller stone buildings were built during the 6th and 7th centuries. By the beginning of the 8th century, the Carolingian Empire revived the basilica form of architecture.[103] One feature of the renewed basilica was the use of a transept,[104] or the "arms" of a cross-shaped building that are perpendicular to the long nave.[105] Other new features of religious architecture include the crossing tower[106] and a monumental entrance to the church, usually at the west end of the building.[107]
Carolingian art was produced for a small group of figures around the court, and the monasteries and churches they supported. It was dominated by efforts to regain the dignity and classicism of imperial Roman and Byzantine art, but was also influenced by the Insular art of the British Isles. Insular art integrated the energy of Irish Celtic and Anglo-Saxon Germanic styles of ornament with Mediterranean forms such as the book and established many characteristics of art for the rest of the medieval period. Surviving religious works from the Early Middle Ages are mostly illuminated manuscripts and carved ivories, originally made for metalwork that has been destroyed for its materials.[108][109] Objects in precious metals were the most prestigious form of art, but nearly all are lost, except for a few crosses like the Cross of Lothair, several reliquaries, and finds such as the Anglo-Saxon burial at Sutton Hoo and the hoards of Gourdon from Merovingian France, Guarrazar from Visigothic Spain and Nagyszentmiklós near Byzantine territory. There are numbers of survivals from the large brooches in fibula or penannular form that were a key piece of personal adornment for elites, including the Irish Tara Brooch.[110] Highly decorated books were mostly Gospel books and these have survived in larger numbers, including the Insular Book of Kells and Book of Lindisfarne, and the imperial Codex Aureus of St. Emmeram, which is one of the few to retain its "treasure binding" of gold encrusted with jewels.[111] Charlemagne's court seems to have been responsible for the crucial acceptance of figurative monumental sculpture in Christian art,[112] and by the end of the period near life-size figures such as the Gero Cross were common in important churches.[113]
High Middle Ages[link]
Main article: High Middle Ages
Society and economic life[link]
The High Middle Ages saw an expansion of population. Rough estimates of the increase from the year 1000 until 1347 indicate that the population of Europe grew from 35 to 80 million. The exact cause or causes of the growth remain unclear; improved agricultural techniques, the decline of slaveholding, a more clement climate and the lack of invasion have all been put forward.[114][115] As much as 90 percent of the European population remained rural peasants. Many of them, however, were no longer settled in isolated farms but had gathered into small communities, usually known as manors or villages.[115] These peasants were often subject to noble overlords and owed them rents and other services, in a system known as manorialism. There remained, however, a few free peasants throughout this period and beyond.[116]
Other sections of society included the nobility, clergy and townsmen. Nobles, both the titled and simple knights, were the exploiters of the manors and the peasants, although they did not own lands outright, rather they were granted rights to the income from a manor or other lands by an overlord through the customs of feudalism. During the 11th and 12th centuries, these lands, or fiefs, came to be considered hereditary and in most areas they were no longer divisible between all the heirs as had been the case in the early medieval period. Instead, most fiefs and lands went to the eldest son.[117] The dominance of the nobility was built upon its control of the land, its military service as heavy cavalry, control of castles, and the various immunities from taxes or other impositions that the nobles enjoyed. Heavy cavalry had been introduced into Europe from the Persian cataphract of the 5th and 6th centuries, but the addition of the stirrup in the 7th allowed the full force of the horse and rider to be used in combat. Stone castles began to be constructed in the 9th and 10th centuries in response to the disorders of the time, and allowed inhabitants to take refuge from invaders. Control of castles allowed the nobles to defy kings or other overlords.[118]
_-_WGA13017.jpg)
The clergy was divided into two types – the secular clergy who lived in the world, and the regular clergy, or those who lived under a religious rule and were usually monks.[119] Most of the regular clergy were drawn from the ranks of the nobility, the same social class that served as the recruiting ground for the upper levels of the secular clergy. The local parish priests were often drawn from the peasant class.[120] Townsmen were in a somewhat unusual position, as they did not fit into the traditional three-fold division of society into nobles, clergy, and peasants. During the 12th and 13th centuries, the ranks of the townsmen expanded greatly as existing towns grew and new population centres were founded.[121]
In Central and Northern Italy and in Flanders, the rise of towns that were, to a degree, self-governing, stimulated economic growth and created an environment for new types of trade associations. Commercial cities on the shores of the Baltic entered into agreements known as the Hanseatic League, and Italian city-states such as Venice, Genoa, and Pisa expanded their trade throughout the Mediterranean.[122] Besides new trading opportunities, the agricultural and technological improvements enabled the increase in crop yields, which in turn allowed the trade networks to expand.[123] Rising trade brought new methods of dealing with money, and gold coinage was again minted in Europe, at first in Italy and later in France and other countries. New forms of commercial contracts emerged, allowing risk to be shared amongst merchants. Accounting methods improved, partly through the use of double-entry bookkeeping; letters of credit also emerged, to allow easy transmission of money through the trading networks.[124]
Political states[link]
The High Middle Ages is a formative period in the history of the Western state. Kings in France, England and Spain consolidated their power, and set up lasting governing institutions.[125] Also new kingdoms like Hungary and Poland, after their conversion to Christianity, became Central-European powers.[126] Hungary owed its settlement to the Magyars, who settled there around 900 under King Árpád (d. around 907) after their invasions during the 9th centuries.[127] The papacy, long attached to an ideology of independence from the secular kings, first asserted its claims to temporal authority over the entire Christian world. The Papal Monarchy reached its apogee in the early 13th century under the pontificate of Innocent III (pope 1198–1216).[128] Northern Crusades and the advance of Christian kingdoms and military orders into previously pagan regions in the Baltic and Finnic northeast brought the forced assimilation of numerous native peoples into Europe.[129]
During the early High Middle Ages, Germany was under the rule of the Saxon dynasty, which struggled to control the powerful dukes ruling over territorial duchies tracing back to the Migration period. In 1024, the ruling dynasty changed to the Salian dynasty, who famously clashed with the papacy under Emperor Henry IV (r. 1084–1105) over church appointments.[130] His successors continued to struggle against the papacy as well as the German nobility. After the death of Emperor Henry V (r. 1111–1125) without heirs, a period of instability arose until Frederick I Barbarossa (r. 1155–1190) took the imperial throne in the late 12th century.[131] Although Barbarossa managed to rule effectively, the basic problems remained, and his successors continued to struggle with them into the 13th century.[132] One difficulty was the invasion of the Mongols into Europe in the mid 13th century. Mongols campaigns first shattered the Kievan Rus principalities and then invaded eastern Europe in 1241, 1259, and 1287.[133]
France under the Capetian dynasty, began to slowly expand its power over the nobility, managing to expand out of the Ile de France to exert control over more of the country as the 11th and 12th centuries.[134] They faced a powerful rival in the Dukes of Normandy, who in 1066 under William the Conqueror (duke 1135–1187), subjugated England and created a cross-channel empire that would last, in various forms, throughout the rest of the Middle Ages.[135][136] Under the Angevin dynasty of King Henry II (r. 1154–1189) and his sons, the kings of England ruled over England and large sections of France.[137] However King John (r. 1199–1216) lost Normandy and the rest of the northern French possessions in 1204. This led to dissension amongst the English nobility, while John's financial exactions to pay for his unsuccessful attempts to regain Normandy led in 1215 to Magna Carta, a charter that confirmed the rights and privileges of free men in England. Under Henry III (r. 1216–1272), John's son, further concessions were made to the nobility, and royal power was diminished.[138] The French monarchy, however, continued to make gains against the nobility during the late 12th and 13th centuries, bringing more territories within the kingdom under their personal rule and centralizing the royal administration.[139] Normans not only expanded into England, but also settled in Sicily and southern Italy, when Robert Guiscard (d. 1085) landed there in 1059 and established a duchy that later became a kingdom.[140]
Crusades[link]
In the 11th century, the Seljuk Turks took over much of the Middle East, taking the ancient lands of Persia during the 1040s, Armenia in the 1060s, and capturing Jerusalem in 1070. In 1071, the Turkish army defeated the Byzantine army at the Battle of Manzikert and captured the Byzantine Emperor Romanus IV (r. 1068–1071). This allowed the Turks to invade Asia Minor, which dealt a dangerous blow to the Byzantine Empire by seizing a large part of the empire's population and its economic heartland. Although the Byzantines managed to regroup and recover somewhat, they never regained Asia Minor and were often on the defensive. The Turks also ran into difficulties, losing control of Jerusalem to the Fatimids of Egypt and suffering from a series of internal civil wars.[142]
The Crusades intended to seize Jerusalem from Muslim control. The first Crusade was preached by Pope Urban II (pope 1088–1099) at the Council of Clermont in 1095 in response to a request from the Byzantine Emperor Alexios I Komnenos (r. 1081–1118) for aid against further Muslim advances. Urban promised indulgence to anyone who took part. Tens of thousands of people from all levels of society mobilized across Europe, and captured Jerusalem in 1099 during the First Crusade. The Crusaders consolidated their conquests in a number of Crusader states During the 12th century and 13th century, there were a series of conflicts between them and the surrounding Islamic states. Further crusades were called to aid the Crusaders,[143] or to try to regain Jerusalem, which was captured by Saladin in 1187.[144] Military religious orders such as the Knights Templar and the Knights Hospitaller were formed and went on to play an integral role in the Crusader states.[145] In 1203, the Fourth Crusade was diverted from the Holy Land to Constantinople, and captured that city in 1204, setting up a Latin Empire of Constantinople[146] and greatly weakening the Byzantine Empire, which finally recaptured Constantinople in 1261, but the Byzantines never regained their former strength.[147] By 1291 all the Crusader states had been either captured or forced from the mainland, with a titular Kingdom of Jerusalem surviving on the island of Cyprus for a number of years after 1291.[148]
Popes called for crusades to take place other than in the Holy Land, with crusades being proclaimed in Spain, southern France, and along the Baltic.[143] The Spanish crusades became fused with the Reconquista, or reconquest, of Spain from the Muslims. Although the Templars and Hospitallers took part in the Spanish crusades, Spanish military religious orders were also founded in imitation of the Templars and Hospitallers, with most of them becoming part of the two main orders of Calatrava and Santiago by the beginning of the 12th century.[149] Northern Europe also remained outside Christian influence until the 11th century or later; these areas also became crusading venues as part of the Northern Crusades of the 12th through the 14th centuries. This too spawned a military order, the Order of the Sword Brothers. Another order, the Teutonic Knights, although originally founded in the Crusader states, focused much of its activity in the Baltic after 1225, and in 1309 moved its headquarters to Marienburg in Prussia.[150]
Intellectual life[link]
During the 11th century, developments in philosophy and theology began to stimulate intellectual activity. There was debate between the realists and the nominalists over the concept of "universals". Philosophical discourse was stimulated by the rediscovery of Aristotle and his emphasis on empiricism and rationalism. Scholars such as Peter Abelard (d. 1142) and Peter Lombard (d. 1164) introduced Aristotelian logic into theology. The late 11th and early 12th century also saw the rise of cathedral schools throughout western Europe, which signaled the shift of learning from monasteries to cathedrals and towns.[151] Cathedral schools were then in turn replaced in the late 11th century by the universities established in major European cities.[152] Philosophy and theology fused in scholasticism, an attempt by 12th and 13th-century scholars to reconcile Christian theology with itself, which eventually resulted in a system of thought that tried to employ a systemic approach to truth and reason.[153] This culminated in the thought of Thomas Aquinas (d. 1274), who wrote the Summa Theologica, or Summary of Theology.[154]
Besides the universities, royal and noble courts saw the development of chivalry and the ethos of courtly love. This culture was expressed in the vernacular languages rather than Latin, and comprised poems, stories, legends and popular songs spread by troubadors. Often the stories were written down in the chansons de geste, or "songs of great deeds", such as The Song of Roland or The Song of Hildebrand.[155] Besides these products of chivalry, other writers composed histories, both secular and religious.[156] Geoffrey of Monmouth (d. around 1155) composed his Historia Regum Britanniae, which was a collection of stories and legends about Arthur.[157] Other works were more clearly history, such as Otto von Freising's (d. 1158) Gesta Friderici Imperatoris detailing the deeds of Emperor Frederick I or William of Malmesbury's (d. around 1143) Gesta Regum on the kings of England.[156]
Legal studies also advanced during the 12th century. Both secular law and canon law, or ecclesiastical law, were studied in the High Middle Ages. Secular law, or Roman law, was advanced greatly by the discovery of the corpus iuris civilis in the 11th century, and by 1100 Roman law was being taught at Bologna. This teaching of Roman law led to the recording and standardization of legal codes throughout western Europe. Canon law was also studied, and around 1140 a monk named Gratian (flourished 12th century), a teacher at Bologna, wrote what became the standard text of canon law – the Decretum.[158]
Among the results of the Greek and Islamic influence on this period in European history was the replacement of Roman numerals with the decimal positional number system and the invention of algebra, which allowed more advanced mathematics. Astronomy also advanced, with the translation of Ptolomey's Almagest from Greek into Latin in the late 12th century. Medicine was also studied, especially in southern Italy, where Islamic medicine influenced the school at Salerno.[159]
Science and technology[link]
Main articles: Medieval science and Medieval technology
In the 12th and 13th centuries, Europe saw a number of innovations in the management of the means of production and economic growth. Major technological advances include the invention of the windmill, the first mechanical clocks, the first investigations of optics and the creation of crude lenses, the manufacture of distilled spirits and the use of the astrolabe.[160] Glassmaking advanced with the development of a process that allowed the creation of transparent glass in the early 13th century. Transparent glass made possible the science of optics by Roger Bacon (d. 1294), who is credited with the invention of eyeglasses.[161][g]
A major agricultural innovation was the development of a 3-field rotation system for planting crops. The development of the heavy plow allowed heavier soils to be farmed more efficiently, an advance that was helped along by the spread of the horse collar and the horseshoe, both of which lead to the use of draught animals in place of oxen. Horses are faster than oxen and require less pasture, factors which aided the utilization of the 3-field system.[115]
The development of cathedrals and castles advanced building technology, leading to the development of large stone buildings. Ancillary structures included new town halls, houses, bridges, and tithe barns.[162] Shipbuilding also improved, with the use of the rib and plank method rather than the old Roman system of mortice and tenon. Other improvements to ships included the use of lateen sails and the stern-post rudder, both of which increased the speed at which ships could be sailed.[163] Crossbows, which had been known in Late Antiquity, returned to use with the increase in siege warfare in the 10th and 11th centuries.[164] Gunpowder was known in Europe by the mid-13th century with a recorded use in European warfare by the English against the Scots in 1304, although it was merely used as an explosive and not as a weapon. Cannon were being used for sieges in the 1320s, and hand held guns were known and in use by the 1360s.[165]
Architecture and art[link]
Main articles: Romanesque art and Gothic art
In the 10th century the establishment of churches and monasteries lead to the development of stone architecture that elaborated vernacular Roman forms, which led to it being later named Romanesque. Where available, Roman brick and stone buildings were recycled for their materials. From the fairly tentative beginnings known as the First Romanesque, the style flourished and spread across Europe in a remarkably homogeneous form. Right before 1000 there was a great wave of building stone churches all over Europe.[166] Besides the architecture, "virtually all the churches in the West were decorated with wall-paintings",[167] of which few survive.[167] The architectural features of Romanesque are massive stone walls, openings topped by semi-circular arches, small windows, and, particularly in France, arched stone vaults.[168] The large portal with coloured sculpture in high relief became a central feature of facades, especially in France, and the capitals of columns were often carved with narrative scenes of imaginative monsters and animals.[169] The distinctive European form of the castle was developed, and became crucial to politics and warfare.[170]
Romanesque art, especially metalwork, was at its most sophisticated in Mosan art, where distinct artistic personalities such as Nicholas of Verdun (d. 1205) become apparent, and an almost classical style is seen in works like a font at Liège,[171] contrasting with the writhing animals of the exactly contemporary Gloucester Candlestick. Large illuminated bibles and psalters were the typical forms of luxury manuscripts, and wall-painting flourished in churches, often following a scheme with a Last Judgement on the west wall, a Christ in Majesty at the east end, and narrative biblical scenes down the nave, or in the best surviving example, at Saint-Savin-sur-Gartempe, on the barrel-vaulted roof.[172]
From the early 12th century, French builders developed the Gothic style, marked by the use of rib vaults, pointed arches, flying buttresses, and large stained glass windows. The Gothic style was mainly used in churches and cathedrals, and continued in use until the 16th century in much of Europe. Classic examples of Gothic architecture include Chartres Cathedral and Reims Cathedral in France as well as Salisbury Cathedral in England.[173] Stained glass became a crucial element in the design of churches, which continued to use extensive wall-paintings, now almost all lost.[174]
During this period the practice of manuscript illumination gradually passed from monasteries to lay workshops, so that "by 1300 most monks bought their books in shops",[175] and the book of hours developed as a form of devotional book for lay-people. Metalwork continued to be the most prestigious form of art, with Limoges enamel an option for reliquaries and crosses,[176] but in Italy the innovations of Cimabue, followed by the Trecento masters Giotto (d. 1337) and Duccio (d. around 1318), greatly increased the sophistication and status of panel painting and fresco.[177] In the 12th century secular art increased with the growing prosperity and many carved ivory objects such as gaming-pieces, combs, and small religious figures survive.[178]
Church and society[link]
Main article: Gregorian reform
Monastic reform became an important issue during the 11th century, as elites began to worry that monks were not adhering to the rules binding them to a stricy religious life. Cluny Abbey, founded in the Mâcon in 909, was established as part of the Cluniac Reforms, a larger movement of monastic reform in response to this fear.[180] The monastery quickly established a reputation for austerity and rigour. Cluny sought to maintain a high quality of spiritual life by electing its own abbot without interference from laymen, thus maintaining economic and political independence from local lords and placing itself under the protection of the papacy.[181]
Monastic reform inspired change in the secular church. The ideals that it was based upon were brought to the papacy by Pope Leo IX (pope 1049–1054), and provided the ideology of the clerical independence that lead to the Investiture Controversy in the late 11th century. This involved Pope Gregory VII (pope 1073–1085) and Emperor Henry IV, who initially clashed over episcopal appointments, disputes that turned into a battle over the ideas of investiture, clerical marriage, and simony. The emperor saw the protection of the Church as one of his responsibilities as well as wanting to preserve the right to appoint his own choices as bishops within his lands. The papacy, however, insisted on the Church's independence from secular lords These issues themselves remained unresolved after the compromise of 1122 known as the Concordat of Worms. The conflict represents a significant stage in the creation of a papal monarchy separate from and equal to lay authorities. It also had the permanent consequence of empowering German princes at the expense of the German emperors.[180]
The High Middle Ages was a period of great religious movements. Besides the Crusaders and monastic reformers, other people sought to participate in new forms of religious life. New monastic orders were founded, including the Carthusians, the Cistercians, and the military orders such as the Knights Templar. These new orders were formed in response to the feeling of the laity that Benedictine monasticism no longer met the needs of the laymen. Laymen and those wishing to enter the religious life wanted to return to the simpler hermetical monasticism of early Christianity or to live an Apostolic life.[182] In the 13th century, mendicant orders – the Franciscans and the Dominicans – who swore vows of poverty and earned their living by begging, were approved by the papacy.[183] Besides the recognized orders, other religious groups such as the Waldensians and the Humiliati attempted to return to the life of early Christianity in the middle 12th and early 13th centuries, but they were condemned as heretical by the papacy. Others joined the Cathars, another heretical movement condemned by the papacy. In 1209, a crusade was preached against the Cathars, the Albigensian Crusade, which in combination with the medieval Inquisition, finally eliminated them.[184]
Late Middle Ages[link]
Main article: Late Middle Ages
Famine and plague[link]
The first years of the 14th century were marked by a number of famines, culminating in the Great Famine of 1315–1317.[185] The causes of the Great Famine were not just related to the ongoing climatic change that was taking place, a slow transition from the Medieval Warm Period to the Little Ice Age, but also had causes in overspecialization in single crops, which left the population vulnerable when bad weather caused crop failures.[186] Other troubles included an economic downturn and the aforementioned climate change – which resulted in the average annual temperature for Europe declining 2 degrees Celsius during the 14th century.[187]
These troubles were followed in 1347 by the Black Death, a disease that spread throughout Europe in the years 1348, 1349, and 1350.[188] The death toll was probably about 35 million people in total in Europe, about one-third of the population. Towns were especially hard-hit because of the crowded conditions. Large areas of land were left sparsely inhabited, and in some places fields were left unworked. Because of the sudden decline in available labourers, the price of wages rose as landlords sought to entice workers to their fields, but the lower rents were balanced out by the lower demand for food, which cut into agricultural income. Urban workers also felt that they had a right to greater earnings, and popular uprisings broke out across Europe.[189] Among the uprisings were the jacquerie in France, the Peasants' Revolt in England, and revolts in the cities of Florence in Italy and Ghent and Bruges in Flanders. The trauma of the plague led to an increased piety throughout Europe, which manifested itself in the foundation of new charities, the extreme self-mortification of the flagellants, and the scapegoating of the Jews.[190] Conditions were further unsettled by the return of the plague throughout the rest of the 14th century. It continued to strike Europe throughout the rest of the Middle Ages.[188]
State resurgence[link]
The Late Middle Ages also witnessed the rise of strong, royalty-based nation-states throughout Europe, particularly in England, France, and the Christian kingdoms of the Iberian Peninsula – Aragon, Castile, and Portugal. The long conflicts of the later Middle Ages strengthened royal control over the kingdoms, even though they were extremely hard on the peasantry. Kings profited from warfare by gaining land and extended royal legislation throughout their kingdoms.[191] Paying for the wars required that the methods of taxation become more efficient and the rate of taxation often increased.[192] The requirement to obtain the consent of those taxed meant that representative bodies such as the English Parliament or the French Estates General gained some power and new authority.[193]
Throughout the 14th century, French kings sought to expand their influence throughout the kingdom at the expense of the territorial holdings of the nobility.[194] This ran into difficulties when they attempted to confiscate the holdings of the English kings in southern France, leading to the Hundred Years' War,[195] which lasted until 1453.[196] The stresses of this war almost caused the disintegration of the French kingdom during the early years of the war.[197] In the early 15th century, France once more teetered on the brink of dissolving, but in the late 1420s military successes led by Joan of Arc (d. 1431) led to the eventual victory of the French kings over the English with the capture of the last of the English possessions in southern France in 1453.[198] The price was high, however, as the population of France at the end of the Wars was likely half what it had been prior to the start of the conflict. Conversely, the Wars had a positive effect on English national identity, doing much to fuse the various local identities into a national English ideal. The conflict with the French also helped create a national culture in England that was separate from French culture, which had been the dominant cultural influence in England prior to the outbreak of the Hundred Years' War.[199] The early Hundred Years' War also saw the dominance of the English longbow,[200] and the appearance of cannon on the battlefield at the Battle of Crecy in 1346.[165]
In modern-day Germany, the Empire continued, but the elective nature of the imperial crown meant that there was no strong dynasty around which a strong state could form.[201] Further east, the kingdoms of Poland, Hungary, and Bohemia grew into powerful kingdoms.[202] The Iberian Peninsula kingdoms continued to gain land from the Muslim kingdoms of the peninsula,[202] with Portugal concentrating on expanding overseas during the 15th century while the other kingdoms were riven by difficulties over the royal succession and other concerns throughout the 15th century.[203][204] England, after losing the Hundred Years' War, went on to suffer a long civil war known as the Wars of the Roses, which lasted into the 1490s.[204] Scandinavia went through a period of union under the Union of Kalmar in the late 14th and early 15th century, but dissolved once more after the death of Queen Margaret I of Denmark (r. in Denmark 1353–1412), who had united Norway, Denmark, and Sweden. The major power around the Baltic Sea was the city states of the Hanseatic League, a commercial confederation which traded from western Europe to Russia.[205]
Collapse of Byzantium[link]
Main article: Byzantium under the Palaiologoi
Although the Palaeologi emperors managed to recapture Constantinople from the western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new kingdoms of Serbia and Bulgaria and the city-state of Venice. The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after the Serbian defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new Crusade in 1396, and a great army was sent to the Balkans which met defeat at the Battle of Nicopolis.[206] Constantinople finally was captured by the Ottomans in 1453.[207]
Controversy within the Church[link]
.jpg)
The troubled 14th century saw both the Avignon Papacy of 1305–1378,[208] also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian Captivity of the Jews),[209] and then the Great Schism that lasted from 1378 to 1418, when there were two, then later three, rival popes, each supported by a number of states.[210] In the early years of the 15th century, after a century of turmoil, ecclesiastical officials convened in Constance in 1414, and in 1415 the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–1431) as pope.[211]
Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. John Wyclif (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as holding views on the Eucharist that were contrary to church doctrine.[212] Wyclif's teachings influenced two of the major heretical movements of the later Middle Ages – Lollardry in England and Hussitism in Bohemia.[213] The Bohemians were also influenced by the teaching of Jan Hus, who was eventually burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although subject to a crusade being called against it, survived past the end of the Middle Ages.[214]
The papacy refined the concept of transubstantiation further in the Late Middle Ages, stating that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and the belief in power of the Devil. Mystics such as Meister Eckhart (d. 1327) or Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, something that contributed to the Protestant Reformation. Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication of the Malleus Maleficarum, the most popular handbook for witchhunters, in 1486.[215]
Scholars, intellectuals, and exploration[link]
The Later Middle Ages saw a reaction against scholasticism led by John Duns Scotus (d. 1308)[h] and William of Ockham (d. around 1348),[153] both of whom objected to the application of reason to faith. Their efforts, along with others, led to an undermining of the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy.[216] Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. The one exception to this trend was England, where the common law remained pre-eminent. Countries also codified their laws, with legal codes being promulgated in countries as far apart as Castile, Poland, and Lithuania.[217]
Education remained mostly focused on the training of future clergy. The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium – grammar, rhetoric, logic – were studied in either cathedral schools or in schools provided by cities. Commercial secondary schools spread also, with some towns in Italy having more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. The rise of vernacular literature increased in pace, with Dante, Petrarch and Giovanni Boccaccio in 14th century Italy, Geoffrey Chaucer and William Langland in England, and François Villon and Christine de Pizan in France. Literature remained mainly religious in character, but although much of this continued to be written in Latin, a new demand developed for saints' lives and other devotional tracts in the vernacular languages. Theatre also developed in the guise of miracle plays put on by the Church.[217] At the end of the period, the development of the printing press around 1450 led to the establishment of publishing houses throughout Europe by 1500.[218]
Beginning in the early 15th century, the countries of the Iberian peninsula began sponsoring exploration past the boundaries of Europe. Prince Henry the Navigator of Portugal (d. 1460), sent expeditions that discovered the Canary Islands, the Azores, and Cape Verde during his lifetime. After his death, exploration continued, with Bartholomew Diaz (d. 1500) going around the Cape of Good Hope in 1486 and Vasco de Gama (d. 1524) sailing around Africa to India in 1498.[219] The combined Spanish monarchies of Castile and Aragon sponsored Christopher Columbus' (d. 1506) voyage of exploration in 1492 that discovered the Americas.[220] The English crown under King Henry VII (r. 1485–1509) sponsored the voyage of John Cabot (d. 1498) in 1497, which landed on Cape Breton Island.[221]
Late medieval art and architecture[link]
The Late Middle Ages in Europe as a whole correspond to the Trecento and Early Renaissance in Italy, while Northern Europe and Spain continued to use Gothic styles, increasingly elaborate in the 15th century, until almost the end of the period. International Gothic was a courtly style that reached much of Europe in the decades around 1400, producing masterpieces such as the Très Riches Heures du Duc de Berry.[222] All over Europe secular art continued to increase in quantity and quality, and in the 15th century the mercantile classes of Italy and Flanders became important patrons, commissioning small portraits of themselves in oils as well as a growing range of luxury items such as jewellery, ivory caskets, cassone chests and maiolica pottery. These objects also included the Hispano-Moresque ware produced by mostly Mudéjar potters in Spain. Although royalty owned huge collections of plate, little survives except for the Royal Gold Cup.[223] Italian silk manufacture developed, so that Western churches and elites no longer needed to rely on imports from Byzantium or the Islamic world. In France and Flanders tapestry weaving of sets like The Lady and the Unicorn became a major luxury industry.[224]
The large external sculptural schemes of Early Gothic churches gave way to more sculpture inside the building, as tombs became more elaborate and other features such as pulpits were sometimes lavishly carved, as in the Pulpit by Giovanni Pisano in Sant'Andrea. Painted or carved wooden relief altarpieces became common, especially as churches created many side-chapels. Early Netherlandish painting with artists such as Jan van Eyck (d. 1441) and Rogier van der Weyden (d. 1464) rivalled that of Italy, as did northern illuminated manuscripts, which in the 15th century began to be collected on a large scale by secular elites, who also commissioned secular books, especially histories. From about 1450 printed books rapidly became popular, though still expensive, and there were around 30,000 different editions of incunabula printed by 1500,[225] and by then illuminated manuscripts were only commissioned by royalty and a few others. Very small woodcuts, nearly all religious, were affordable even by peasants in parts of Northern Europe from the middle of the 15th century, with more expensive engravings supplying a wealthier market with a variety of images.[226]
Modern image[link]
Further information: Dark Ages (historiography)
The medieval period is frequently caricatured as supposedly a "time of ignorance and superstition" which placed "the word of religious authorities over personal experience and rational activity."[227] This is a legacy from both the Renaissance and Enlightenment, when scholars contrasted their intellectual cultures with the medieval period, with a negative attitude toward the Middle Ages. Renaissance scholars saw the Classical world as a time of high culture and civilization, and saw the Middle Ages as a decline from that culture. Enlightenment scholars saw reason as superior to faith, and thus viewed the Middle Ages as a time of ignorance and superstition.[10]
Others argue that reason was generally held in high regard during the Middle Ages. Science historian Edward Grant writes, "If revolutionary rational thoughts were expressed [in the 18th century], they were only made possible because of the long medieval tradition that established the use of reason as one of the most important of human activities".[228] Also, contrary to common belief, David Lindberg writes, "the late medieval scholar rarely experienced the coercive power of the church and would have regarded himself as free (particularly in the natural sciences) to follow reason and observation wherever they led".[229]
The caricature of the period is also reflected in a number of more specific notions. For instance, a claim that was first propagated in the 19th century[230] and is still very common in popular culture is the supposition that all people in the Middle Ages believed that the Earth was flat. This claim is mistaken.[230] In fact, lecturers in the medieval universities commonly advanced evidence in favor of the idea that the Earth was a sphere.[231] Lindberg and Numbers write: "There was scarcely a Christian scholar of the Middle Ages who did not acknowledge [Earth's] sphericity and even know its approximate circumference".[232]
Notes[link]
- ^ This is the date of the deposition of the last western Roman Emperor.[8]
- ^ A reference work published in 1883 equates the Dark Ages with the Middle Ages, but beginning with William Paton Ker in 1904, the term "Dark Ages" is generally restricted to the early part of the Medieval period. For example, the 1911 edition of Britannica defines the Dark Ages this way. See Dark Ages for a more complete historiography of this term.
- ^ This system, which eventually encompassed two senior co-emperors and two junior co-emperors, is known as the Tetrarchy.[19]
- ^ An alternate date of 480 is sometimes given, as that was the year Romulus Augustulus' predecessor Julius Nepos died; Nepos had continued to assert that he was the western emperor while holding onto Dalmatia.[8]
- ^ His grave was discovered in 1653 and is remarkable for its grave goods, which included a number of weapons and a large quantity of gold.[44]
- ^ The Carolingian minuscule was developed from the unical script of Late Antiquity, which was a smaller, rounder form of writing the Latin alphabet than the classical forms.[84]
- ^ An early depiction of eyeglasses is at Strasburg Cathedral where a stained glass image of the Emperor Henry VII shows him with spectacles.[161]
- ^ The word "dunce" in the English language derives from Duns Scotus' name.[216]
Citations[link]
- ^ Nees Early Medieval Art pp. 109–112
- ^ a b Power Central Middle Ages p. 304
- ^ BruniHistory of the Florentine people p. xvii
- ^ Albrow Gllobal Age p. 205
- ^ Robinson "Medieval, the Middle Ages" Speculum
- ^ "Middle Ages" Dictionary.com
- ^ Bruni History of the Florentine people p. xvii
- ^ a b c Wickham Inheritance of Rome p. 86
- ^ See the titles of Watts Making of Polities Europe 1300–1500 or Epstein Economic History of Later Medieval Europe 1000–1500 or the end date used in Holmes (ed.) The Oxford History of Medieval Europe
- ^ a b Davies Europe pp. 291–293
- ^ Bordone and Sergi Dieci secoli di medioevo
- ^ See the title of Saul Companion to Medieval England 1066–1485
- ^ Kamen Spain 1469–1714 p. 29
- ^ a b Mommsen "Petrarch's Conception of the 'Dark Ages'" Speculum
- ^ Cunliffe Europe Between the Oceans pp. 391–393
- ^ Collins Early Medieval Europe pp. 3–5
- ^ a b Heather Fall of the Roman Empire p. 111
- ^ a b Brown World of Late Antiquity pp. 24–25
- ^ a b Collins Early Medieval Europe p. 9
- ^ Collins Early Medieval Europe p. 24
- ^ Cunliffe Europe Between the Oceans pp. 405–406
- ^ Collins Early Medieval Europe pp. 31–33
- ^ Brown World of Late Antiquity p. 34
- ^ Brown World of Late Antiquity pp. 65–68
- ^ Brown World of Late Antiquity pp. 82–94
- ^ Bauer History of the Medieval World pp. 47–49
- ^ Bauer History of the Medieval World pp. 56–59
- ^ Bauer History of the Medieval World pp. 80–83
- ^ Collins Early Medieval Europe pp. 59–60
- ^ a b Cunliffe Europe Between the Oceans p. 417
- ^ James Europe's Barbarians pp. 67–68
- ^ Bauer History of the Medieval World pp. 117–118
- ^ Wickham Inheritance of Rome p. 79
- ^ Collins Early Medieval Europe pp. 116–134
- ^ Brown World of Late Antiquity pp. 122–124
- ^ Wickham Inheritance of Rome pp. 95–98
- ^ Wickham Inheritance of Rome pp. 100–101
- ^ Collins Early Medieval Europe p. 100
- ^ a b Collins Early Medieval Europe pp. 96–97
- ^ Wickham Inheritance of Rome pp. 102–103
- ^ Backman Worlds of Medieval Europe pp. 86–91
- ^ James Europe's Barbarians pp. 82–85
- ^ a b James Europe's Barbarians pp. 77–78
- ^ James Europe's Barbarians pp. 79–80
- ^ James Europe's Barbarians pp. 78–81
- ^ Collins Early Medieval Europe pp. 196–208
- ^ Davies Europe pp. 235–238
- ^ Wickham Inheritance of Rome pp. 81–83
- ^ Bauer History of the Medieval World pp. 200–202
- ^ Bauer History of the Medieval World pp. 206–213
- ^ James Europe's Barbarians pp. 95–99
- ^ Collins Early Medieval Europe pp. 140–143
- ^ Brown World of Late Antiquity pp. 174–175
- ^ Brown World of Late Antiquity p. 181
- ^ Wickham Inheritance of Rome pp. 189–193
- ^ Wickham Inheritance of Rome pp. 195–199
- ^ Wickham Inheritance of Rome p. 204
- ^ Wickham Inheritance of Rome pp. 205–210
- ^ Wickham Inheritance of Rome pp. 211–212
- ^ Wickham Inheritance of Rome p. 215
- ^ Collins Early Medieval Europe pp. 143–145
- ^ Collins Early Medieval Europe pp. 149–151
- ^ Cunliffe Europe Between the Oceans pp. 427–428
- ^ Wickham Inheritance of Rome pp. 218–219
- ^ Collins Early Medieval Europe pp. 218–233
- ^ Davies Europe pp. 328–332
- ^ Wickham Inheritance of Rome pp. 170–172
- ^ Colish Medieval Foundations pp. 62–63
- ^ Lawrence Medieval Monasticism pp. 10–13
- ^ Lawrence Medieval Monasticism pp. 18–24
- ^ Wickham Inheritance of Rome pp. 185–187
- ^ Hamilton Religion in the Medieval West pp. 43–44
- ^ Colish Medieval Foundations pp. 64–65
- ^ Bauer History of the Medieval World pp. 246–253
- ^ Bauer History of the Medieval World pp. 347–349
- ^ Bauer History of the Medieval World p. 344
- ^ Wickham Inheritance of Rome pp. 158–159
- ^ Wickham Inheritance of Rome pp. 164–165
- ^ Stalley Early Medieval Architecture p. 73
- ^ Bauer History of the Medieval World pp. 371–378
- ^ a b Backman Worlds of Medieval Europe p. 109
- ^ Backman Worlds of Medieval Europe pp. 117–120
- ^ Davies Europe p. 302
- ^ Davies Europe p. 241
- ^ Colish Medieval Foundations pp. 66–70
- ^ a b Bauer History of the Medieval World pp. 427–431
- ^ Backman Worlds of Medieval Europe p. 139
- ^ Backman Worlds of Medieval Europe pp. 141–144
- ^ Backman Worlds of Medieval Europe pp. 144–145
- ^ Bauer Worlds of Medieval Europe pp. 147–149
- ^ Collins Early Medieval Europe pp. 378–385
- ^ Collins Early Medieval Europe p. 387
- ^ Davies Europe p. 309
- ^ Collins Early Medieval Europe pp. 394–404
- ^ Davies Europe p. 317
- ^ Wickham Inheritance of Rome pp. 435–439
- ^ Wickham Inheritance of Rome pp. 439–444
- ^ Collins Early Medieval Europe pp. 385–389
- ^ Wickham Inheritance of Rome pp. 500–505
- ^ Davies Europe pp. 318–320
- ^ Davies Europe pp. 321–326
- ^ Nees Early Medieval Art p. 145
- ^ Stalley Early Medieval Architecture pp. 29–35
- ^ Stalley Early Medieval Architecture pp. 43–44
- ^ Cosman Medieval Wordbook p. 247
- ^ Stalley Early Medieval Architecture p. 45
- ^ Stalley Early Medieval Architecture p. 49
- ^ Kitzinger Early Medieval Art pp. 36–53, 61–64
- ^ Henderson Early Medieval pp. 18–21, 63–71
- ^ Henderson Early Medieval pp. 36–42, 49–55, 103, 143, 204–208
- ^ Benton Art of the Middle Ages pp. 41–49
- ^ Lasko Ars Sacra pp. 16–18
- ^ Henderson Early Medieval pp. 233–238
- ^ Jordan Europe in the High Middle Ages pp. 5–12
- ^ a b c Backman Worlds of Medieval Europe p. 156
- ^ Backman Worlds of Medieval Europe pp. 164–165
- ^ Barber Two Cities pp. 37–41
- ^ Davies Europe pp. 311–315
- ^ Hamilton Religion on the Medieval West p. 33
- ^ Barber Two Cities pp. 33–34
- ^ Barber Two Cities pp. 48–49
- ^ Barber Two Cities pp. 60–67
- ^ Backman Worlds of Medieval Europe p. 160
- ^ Barber Two Cities pp. 74–76
- ^ Backman Worlds of Medieval Europe pp. 283–284
- ^ Barber Two Cities pp. 365–380
- ^ Davies Europe p. 296
- ^ Backman Worlds of Medieval Europe pp. 262–279
- ^ Barber Two Cities pp. 371–372
- ^ Backman Worlds of Medieval Europe pp. 181–186
- ^ Jordan Europe in the High Middle Ages pp. 143–147
- ^ Jordan Europe in the High Middle Ages pp. 250–252
- ^ Davies Europe p. 364
- ^ Backman Worlds of Medieval Europe pp. 187–189
- ^ Jordan Europe in the High Middle Ages pp. 59–61
- ^ Backman Worlds of Medieval Europe pp. 189–196
- ^ Backman Worlds of Medieval Europe p. 263
- ^ Backman Worlds of Medieval Europe pp. 286–289
- ^ Backman Worlds of Medieval Europe pp. 289–293
- ^ Davies Europe p. 294
- ^ Kaufmann and Kaufmann Medieval Fortress pp. 268–269
- ^ Davies Europe pp. 332–333
- ^ a b Riley-Smith "Crusades" Middle Ages pp. 106–107
- ^ Payne Dream and the Tomb pp. 204–205
- ^ Lock Routledge Companion to the Crusades pp. 353–356
- ^ Lock Routledge Companion to the Crusades pp. 156–161
- ^ Backman Worlds of Medieval Europe pp. 299–300
- ^ Lock Routledge Companion to the Crusades p. 122
- ^ Lock Routledge Companion to the Crusades pp. 205–213
- ^ Lock Routledge Companion to the Crusades pp. 213–224
- ^ Backman Worlds of Medieval Europe pp. 232–237
- ^ Backman Worlds of Medieval Europe pp. 247–252
- ^ a b Loyn "Scholasticism" Middle Ages pp. 293–294
- ^ Colish Medieval Foundations pp. 295–301
- ^ Backman Worlds of Medieval Europe pp. 252–260
- ^ a b Davies Europe p. 349
- ^ Saul "Geoffrey of Monmouth" Companion to Medieval England
- ^ Backman Worlds of Medieval Europe pp. 237–241
- ^ Backman Worlds of Medieval Europe pp. 241–246
- ^ Backman Worlds of Medieval Europe p. 246
- ^ a b Davies Europe p. 369
- ^ Barber Two Cities p. 68
- ^ Barber Two Cities p. 73
- ^ Nicolle Medieval Warfare p. 80
- ^ a b Nicolle Medieval Warfare pp. 296–298
- ^ Benton Art of the Middle Ages 55
- ^ a b Dodwell Pictorial Arts of the West p. 37
- ^ Adams History of Western Art pp. 181–189
- ^ Benton Art of the Middle Ages pp. 58–60, 65–66, 73–75
- ^ Benton Art of the Middle Ages pp. 295–299
- ^ Lasko Ars Sacra pp. 240–250
- ^ Benton Art of the Middle Ages pp. 91–92
- ^ Adams History of Western Art pp. 195–216
- ^ Benton Art of the Middle Ages 185–190; 269–271
- ^ Benton Art of the Middle Ages p. 250
- ^ Benton Art of the Middle Ages pp. 245–247
- ^ Benton Art of the Middle Ages pp. 264–278
- ^ Benton Art of the Middle Ages pp. 248–250
- ^ Hamilton Religion in the Medieval West p. 47
- ^ a b Rosenwein Rhinoceros Bound pp. 40–41
- ^ Barber Two Cities pp. 143–144
- ^ Barber Two Cities pp. 145–147
- ^ Barber Two Cities pp. 155–167
- ^ Barber Two Cities pp. 185–192
- ^ Loyn "Famine" Middle Ages p. 128
- ^ Backman Worlds of Medieval Europe pp. 373–374
- ^ Backman Worlds of Medieval Europe p. 370
- ^ a b Schove "Plague" Middle Ages p. 269
- ^ Backman Worlds of Medieval Europe pp. 374–380
- ^ Davies Europe pp. 412–413
- ^ Watts Making of Polities pp. 201–219
- ^ Watts Making of Polities pp. 224–233
- ^ Watts Making of Polities pp. 233–238
- ^ Watts Making of Polities p. 166
- ^ Watts Making of Polities p. 169
- ^ Loyn "Hundred Years' War" Middle Ages p. 176
- ^ Watts Making of Polities pp. 180–181
- ^ Watts Making of Polities pp. 317–322
- ^ Davies Europe p. 423
- ^ Nicolle Medieval Warfare p. 186
- ^ Watts Making of Polities pp. 170–171
- ^ a b Watts Making of Polities pp. 173–175
- ^ Watts Making of Polities pp. 327–332
- ^ a b Watts Making of Polities p. 340
- ^ Davies Europe p. 431
- ^ Davies Europe pp. 385–389
- ^ Davies Europe p. 446
- ^ Thomson Western Church pp. 170–171
- ^ Loyn "Avignon" Middle Ages p. 45
- ^ Loyn "Great Schism" Middle Ages p. 153
- ^ Thomson Western Church pp. 184–187
- ^ Thomson Western Church pp. 197–199
- ^ Thomson Western Church p. 218
- ^ Thomson Western Church pp. 213–217
- ^ Davies Europe pp. 436–437
- ^ a b Davies Europe pp. 433–434
- ^ a b Davies Europe pp. 438–439
- ^ Davies Europe p. 445
- ^ Davies Europe p. 451
- ^ Davies Europe pp. 454–455
- ^ Davies Europe p. 511
- ^ Benton Art of the Middle Ages pp. 253–256
- ^ Lightbown Secular Goldsmiths' Work p. 78
- ^ Benton Art of the Middle Ages pp. 257–262
- ^ Staff "Incunabula Short Title Catalogue" British Library
- ^ Griffiths Prints and Printmaking pp. 17–18; 39–46
- ^ Lindberg "Medieval Church Encounters" When Science & Christianity Meet p. 8
- ^ Grant God and Reason p. 9
- ^ Quoted in Peters "Science and Religion" Encyclopedia of Religion
- ^ a b Russell Inventing the Flat Earth pp. 49–58
- ^ Grant Planets, Stars, & Orbs pp. 626–630
- ^ Lindberg and Numbers "Beyond War and Peace" Church History
References[link]
- Adams, Laurie Schneider (2001). A History of Western Art (Third ed.). Boston, MA: McGraw Hill. ISBN 0-07-231717-5.
- Albrow, Martin (1997). The Global Age: State and Society Beyond Modernity. Stanford, CA: Stanford University Press. ISBN 0-8047-2870-4.
- Backman, Clifford R. (2003). The Worlds of Medieval Europe. Oxford, UK: Oxford University Press. ISBN 978-0-19-512169-8.
- Bauer, Susan Wise (2010). The History of the Medieval World: From the Conversion of Constantine to the First Crusade. New York: W. W. Norton. ISBN 978-0-393-05975-5.
- Benton, Janetta Rebold (2002). Art of the Middle Ages. World of Art. London: Thames & Hudson. ISBN 0-500-20350-4.
- Bordone, Renato and Sergi, Giuseppe (2009) (in Italian). Dieci secoli di medioevo. Turin: Einaudi. ISBN 978-88-06-16763-9.
- Brown, Peter. The World of Late Antiquity AD 150–750. Library of World Civilization. New York: W. W. Norton & Company. ISBN 0-393-95803-5.
- Bruni, Leonardo (2001). Hankins, James. ed. History of the Florentine People. 1. Cambridge, MA: Harvard University Press. ISBN 978-0-674-00506-8.
- Colish, Marcia L. (1997). Medieval Foundations of the Western Intellectual Tradition 400–1400. New Haven, CT: Yale University Press. ISBN 0-300-07852-8.
- Collins, Roger (1999). Early Medieval Europe: 300–1000 (Second ed.). New York: St. Martin's Press. ISBN 0-312-21886-9.
- Cosman, Madeleine Pelner (2007). Medieval Wordbook: More the 4,000 Terms and Expressions from Medieval Culture. New York: Barnes & Noble. ISBN 978-0-7607-8725-0.
- Cunliffe, Barry (2008). Europe Between the Oceans: Themes and Variations 9000 BC-AD 1000. New Haven, CT: Yale University Press. ISBN 978-0-300-11923-7.
- Davies, Norman (1996). Europe: A History. Oxford, UK: Oxford University Press. ISBN 0-19-520912-5.
- Dodwell, C. R. (1993). The Pictorial Arts of the West: 800–1200. Pellican History of Art. New Haven, CT: Yale University Press. ISBN 0-300-06493-4.
- Eastwood, Bruce (2007). Ordering the Heavens: Roman Astronomy and Cosmology in the Carolingian Renaissance. History of Science and Medicine Library. Boston, MA: Brill. ISBN 978-90-04-16186-3.
- Epstein, Steven A. (2009). An Economic and Social History of Later Medieval Europe, 1000–1500. Cambridge, UK: Cambridge University Press. ISBN 978-0-521-70653-7.
- Grant, Edward (2001). God and Reason in the Middle Ages. Cambridge, UK: Cambridge University Press. ISBN 978-0-521-80279-6.
- Grant, E. (1994). Planets, Stars, & Orbs: The Medieval Cosmos, 1200–1687. Cambridge, UK: Cambridge University Press. ISBN 978-0-521-43344-0.
- Griffiths, Antony (1996). Prints and Printmaking. London: British Museum Press. ISBN 0-7141-2608-X.
- Hamilton, Bernard (2003). Religion in the Medieval West (Second ed.). London: Arnold. ISBN 0-340-80839-X.
- Heather, Peter (2006). The Fall of the Roman Empire: A New History of Rome and the Barbarians. Oxford, UK: Oxford University Press. ISBN 978-0-19-532541-6.
- Henderson, George (1977). Early Medieval (Revised ed.). New York: Penguin. OCLC 641757789.
- Holmes, George (editor) (1988). The Oxford History of Medieval Europe. Oxford, UK: Oxford University Press. ISBN 0-19-285272-8.
- James, Edward (2009). Europe's Barbarians: AD 200–600. The Medieval World. Harlow, UK: Pearson Longman. ISBN 978-0-582-77296-0.
- Kamen, Henry (2005). Spain 1469–1714 (Third ed.). New York: Pearson/Longman. ISBN 0-582-78464-6.
- Kaufmann, J. E. and Kaufmann, H. W. (2001). The Medieval Fortress: Castles, Forts and Walled Cities of the Middle Ages (2004 ed.). Cambridge, MA: De Capo Press. ISBN 0-306-81358-0.
- Kitzinger, Ernst (1955). Early Medieval Art at the British Museum (Second ed.). London: British Museum. OCLC 510455.
- Lasko, Peter (1972). Ars Sacra, 800–1200. Penguin History of Art (now Yale). New York: Penguin. ISBN 14056036X.
- Lawrence, C.H (2001). Medieval Monasticism: Forms of Religious Life in Western Europe in the Middle Ages (Third ed.). Longman. ISBN 0-582-40427-4.
- Lightbown, Ronald W. (1978). Secular Goldsmiths' Work in Medieval France: A History. Reports of the Research Committee of the Society of Antiquaries of London. London: Thames and Hudson. ISBN 0-500-99027-1.
- Lindberg, David C.; Numbers, Ronald L. (1986). "Beyond War and Peace: A Reappraisal of the Encounter between Christianity and Science". Church History 55 (3): 338–354. DOI:10.2307/3166822. JSTOR 3166822.
- Lindberg, David C. (2003). "The Medieval Church Encounters the Classical Tradition: Saint Augustine, Roger Bacon, and the Handmaiden Metaphor". In Lindberg, David C. and Numbers, Ronald L.. When Science & Christianity Meet. Chicago, IL: University of Chicago Press.
- Lock, Peter (2006). Routledge Companion to the Crusades. New York: Routledge. ISBN 0-415-39312-4.
- Loyn, H. R. (1989). "Avignon". In Loyn, H. R.. The Middle Ages: A Concise Encyclopedia. London: Thames and Hudson. p. 45. ISBN 0-500-27645-5.
- Loyn, H. R. (1989). "Famine". In Loyn, H. R.. The Middle Ages: A Concise Encyclopedia. London: Thames and Hudson. pp. 127–128. ISBN 0-500-27645-5.
- Loyn, H. R. (1989). "Great Schism". In Loyn, H. R.. The Middle Ages: A Concise Encyclopedia. London: Thames and Hudson. p. 153. ISBN 0-500-27645-5.
- Loyn, H. R. (1989). "Scholasticism". In Loyn, H. R.. The Middle Ages: A Concise Encyclopedia. London: Thames and Hudson. pp. 293–294. ISBN 0-500-27645-5.
- "Middle Ages". Dictionary.com. 2004. http://dictionary.reference.com/browse/Middle%20Ages. Retrieved 7 April 2012.
- Mommsen, Theodore (1942). "Petrarch's Conception of the 'Dark Ages'". Speculum 17 (2): 226–242. DOI:10.2307/2856364. JSTOR 2856364.
- Nees, Lawrence (2002). Early Medieval Art. Oxford History of Art. Oxford, UK: Oxford University Press. ISBN 978-0-19-284243-5.
- Nicolle, David (1999). Medieval Warfare Source Book: Warfare In Western Christendom. London: Brockhampton Press. ISBN 1-86019-889-9.
- Payne, Robert (2000). The Dream and the Tomb: A History of the Crusades (First paperback ed.). New York: Cooper Square Press. ISBN 0-8154-1086-7.
- Peters, Ted (2005). "Science and Religion". In Jones, Lindsay. Encyclopedia of Religion (Second ed.). Thomson Gale. p. 8182.
- Power, Daniel (2006). The Central Middle Ages: Europe 950–1320. The Short Oxford history of Europe. Oxford University Press. ISBN 978-0-19-925312-8.
- Riley-Smith, Jonathan (1989). "Crusades". In Loyn, H. R.. The Middle Ages: A Concise Encyclopedia. London: Thames and Hudson. pp. 106–107. ISBN 0-500-27645-5.
- Rosenwein, Barbara H. (1982). Rhinoceros Bound: Cluny in the Tenth Century. Philadelphia, PA: University of Pennsylvania Press. ISBN 0-8122-7830-5.
- Robinson, Fred C. (1984). "Medieval, the Middle Ages". Speculum 59 (4). JSTOR 2846695.
- Russell, Jeffey Burton (1991). Inventing the Flat Earth-Columbus and Modern Historians. Westport, CT: Praeger. ISBN 0-275-95904-X.
- Saul, Nigel (2000). A Companion to Medieval England 1066–1485. Stroud, UK: Tempus. ISBN 0-7524-2969-8.
- Schove, D. Justin (1989). "Plague". In Loyn, H. R.. The Middle Ages: A Concise Encyclopedia. London: Thames and Hudson. pp. 267–269. ISBN 0-500-27645-5.
- Staff (8 January 2008). "Incunabula Short Title Catalogue". British Library. http://www.bl.uk/catalogues/istc/index.html. Retrieved 8 April 2012.
- Stalley, Roger (1999). Early Medieval Architecture. Oxford History of Art. Oxford, UK: Oxford University Press. ISBN 978-0-19-284223-7.
- Thomson, John A. F. (1998). The Western Church in the Middle Ages. London: Arnold. ISBN 0-340-60118-3.
- Watts, John (2009). The Making of Polities: Europe, 1300–1500. Cambridge Medieval Textbooks. Cambridge, UK: Cambridge University Press. ISBN 978-0-521-79664-4.
- Wickham, Chris (2009). The Inheritance of Rome: Illuminating the Dark Ages 400–1000. New York: Penguin Books. ISBN 978-0-14-311742-1.
External links[link]
| Human history |
|---|
| ↑ Prehistory |
| Recorded History |
| ↓Future |
 |
Wikimedia Commons has media related to: Middle Ages |
 |
Wikisource has original works on the topic: Middle Ages |
- The Online Reference Book of Medieval Studies Academic peer reviewed articles
- The Labyrinth Resources for Medieval Studies.
- NetSERF The Internet Connection for Medieval Resources.
- De Re Militari: The Society for Medieval Military History
- Medievalmap.org Interactive maps of the Medieval era (Flash plug-in required)
- Medieval Realms Learning resources from the British Library including studies of beautiful medieval manuscripts
|
||||||||||||||||||
|
|||||
http://wn.com/Middle_Ages
Related pages:
http://ru.wn.com/Средние века
http://es.wn.com/Edad Media
This page contains text from Wikipedia, the Free Encyclopedia - http://en.wikipedia.org/wiki/Middle_Ages
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
| Born | (1931-03-16) 16 March 1931 (age 81) |
|---|---|
| Era | 20th-century philosophy |
| Region | Western philosophy |
| School | Ancient, medieval and analytic |
| Main interests | Philosophy of religion, Philosophy of mind, History of philosophy |
|
Influenced by
|
|
Sir Anthony John Patrick Kenny FBA (born 16 March 1931 in Liverpool) is an English philosopher whose interests lie in the philosophy of mind, ancient and scholastic philosophy, the philosophy of Wittgenstein and the philosophy of religion. With Peter Geach, he has made a significant contribution to Analytical Thomism, a movement whose aim is to present the thought of St Thomas Aquinas in the style of modern philosophy by clearing away the trappings and obscurities of traditional Thomism. He is one of the executors of Wittgenstein's literary estate. He is a former President of the British Academy and the Royal Institute of Philosophy.
Contents |
Education and early career[link]
Kenny initially trained as a Roman Catholic priest at the Venerable English College, Rome, where he received the degree of S.T.L. He was ordained in 1955 and served as Curate in Liverpool 1959-63. Having received his D.Phil. from the University of Oxford (St Benet's Hall) in 1961, he also worked as an Assistant Lecturer in the University of Liverpool (1961–63). However, he questioned the validity of Catholic doctrine and is now an agnostic. He was returned to the lay state in 1963, but according to Canon law his priestly ordination remains valid. He was never dispensed from the obligation of clerical celibacy and was therefore excommunicated on his marriage to Nancy Gayley in 1965.[1]
Academic career[link]
During 1963-64, Kenny was Lecturer in Philosophy at Exeter and Trinity Colleges, Oxford and he served as University Lecturer 1965-78. From 1964 until 1978, he was a Fellow of Balliol College, Oxford and Senior Tutor during the periods 1971-72 and 1976-78. He was Master of Balliol from 1978 to 1989 and subsequently an Honorary Fellow. During the period 1989-99, he was both Warden of Rhodes House (manager of the Rhodes Scholarship program) and Professorial Fellow of St John's College, and thereafter Fellow Emeritus. He was Pro-Vice-Chancellor of the University of Oxford from 1984 to 2001 (Pro-Vice-Chancellor for Development, 1999–2001). He retired in 2001.
Within the university, Kenny was Wilde Lecturer in Natural and Comparative Religion (1969–72), Speaker's Lecturer in Biblical Studies (1980–83), a member of the Hebdomadal Council (1981–93), Vice-Chairman of the Libraries Board (1985–88), Curator of the Bodleian Library (1985–88), and a Delegate, and member of the Finance Committee, of Oxford University Press (1986–93). From 1972 until 1973 he was the editor of The Oxford Magazine. He received the degree of D.Litt. in 1980 and the honorary degree of D.C.L. in 1987.
He was a member of the Board of the British Library 1991-96 and Chairman 1993-96, and has served as Chairman of the Society for Protection of Science and Learning (1989–93), of the British National Corpus Advisory Board (1990–95), of the British Irish Association (1990–94), and of the Board of the Warburg Institute (1996–2000). He was elected a Fellow of the British Academy in 1974 and served as a member of the Council of the Academy 1985-88, as Vice President 1986-88, and President 1989-93.
Kenny was Gifford Lecturer at the University of Edinburgh 1972-73 and at the University of Glasgow in 1988, Stanton Lecturer at the University of Cambridge 1980-83, and Bampton Lecturer at Columbia University in 1983. He was a Visiting Professor at Chicago, Washington, Michigan, Minnesota, Cornell, Stanford and Rockefeller Universities.
He has been a member of the American Philosophical Society since 1993, and of the Norwegian Academy of Science and Letters since 1993, and an Honorary Fellow of Harris Manchester College, Oxford since 1996, and of the School of Advanced Study, University of London since 2002 (Senior Distinguished Fellow 2002-3). He has received the honorary degrees of D.Litt. from Bristol (1982), Liverpool (1988), Glasgow (1990), Trinity College, Dublin (1992), Hull (1993), Sheffield (1995), and Warwick (1995), of D.Hum.Litt. from Denison University, Ohio (1986) and Lafayette College, Pennsylvania (1990), and of D.C.L. from the Queen's University of Belfast (1994).
Honours and awards[link]
Kenny was appointed Knight Bachelor by Elizabeth II of the United Kingdom in 1992 and has been an Honorary Bencher of Lincoln's Inn since 1999.
In October 2006, Kenny was awarded the American Catholic Philosophical Association's Aquinas Medal for his significant contributions to philosophy.
Philosophy[link]
Although deeply interested in traditional Catholic teaching and continuing to attend the Catholic mass,[2] Kenny now explicitly defines his position as an Agnostic, explaining in his What I believe both why he is not a theist and why he is not an atheist. His 2006 book What I believe has (as Ch 3) "Why I am Not an Atheist" which begins: "Many different definitions may be offered of the word 'God'. Given this fact, atheism makes a much stronger claim than theism does. The atheist says that no matter what definition you choose, 'God exists' is always false. The theist only claims that there is some definition which will make 'God exists' true. In my view, neither the stronger nor the weaker claim has been convincingly established". He goes on "the true default position is neither theism nor atheism, but agnosticism ... a claim to knowledge needs to be substantiated; ignorance need only be confessed."[3] He defends the rationality of an agnostic praying to a God whose existence he doubts, stating "It surely is no more unreasonable than the act of a man adrift in the ocean, trapped in a cave, or stranded on a mountainside, who cries for help though he may never be heard or fires a signal which may never be seen."[4]
Kenny has written extensively on Thomas Aquinas and modern Thomism. In The Five Ways, Kenny deals with St. Thomas' five proofs of God. In it, Kenny argues that none of the proofs Thomas sets out are wholly valid, and instead, sets out to show the flaws in the five ways. His arguments range from the problem of Aristotelian motion in a modern scientific context, to the ability of contingent beings to cause eternality in other contingent beings. His objections all focus on a modern interpretation of St. Thomas. Some[who?] have objected to Kenny's reading of Thomas, largely on the accusation that Kenny fails to interact with Thomas' account of Essence and being, and therefore, the conclusions he draws are not wholly accurate in the way Thomas meant them.
Kenny candidly describes the predicament of the beginning of the universe, both an atheist and agnostic faces, writing, "According to the Big Bang Theory, the whole matter of the universe began at a particular time in the remote past. A proponent of such a theory, at least if he is an atheist, must believe that the matter of the universe came from nothing and by nothing." [5]
In What is Faith?, Kenny addresses "the question of whether belief in God, and faith in a divine world, is a reasonable or rational state of mind.".[6] He criticises the idea, "common to theists like Aquinas and Descartes and to an atheist like Russell," that "Rational belief [is] either self-evident or based directly or indirectly on what is evident" which he terms "foundationalism" following Plantinga[7] arguing out that foundationalism is a self-refuting idea.
Bibliography[link]
- Kenny, A. (1963) Action, Emotion and Will. London: Routledge. ISBN 0-415-30374-5
- Kenny, A. (1963) Responsa Alumnorum of English College, Rome, 2 vols, Catholic Record Society Records series, vols 54-55.
- Kenny, A. (1968) Descartes
- Kenny, A. (1969) The Five Ways: St. Thomas Aquinas’ Proofs of God’s Existence. London: Routledge. ISBN 0-415-31845-9
- Kenny, A., Longuet-Higgins, H.C., Lucas, J.R., Waddington, C.H. (1972), The Nature of Mind, Edinburgh University Press (Gifford Lectures, online) ISBN 0-85224-235-2
- Kenny, A., Longuet-Higgins, H.C., Lucas, J.R., Waddington, C.H. (1973), The Development of Mind, Edinburgh University Press (Gifford Lectures, online) ISBN 0-85224-263-8
- Kenny, A. (1973) Wittgenstein. Harmondsworth: The Penguin Press. ISBN 0-14-021581-6
- Kenny, A. (1974) The Anatomy of the Soul
- Kenny, A. (1975) Will, Freedom and Power
- Kenny, A. (1978) The Aristotelian Ethics: A Study of the Relationship between the Eudemian and Nicomachean Ethics of Aristotle. Oxford: Clarendon Press. ISBN 0-19-824554-8
- Kenny, A. (1978) Freewill and Responsibility. London: Routledge. ISBN 0-7100-8998-8
- Kenny, A. (1979) The God of the Philosophers. Oxford: OUP. ISBN 0-19-824594-7
- Kenny, A. (1980) Aquinas. New York: Hill and Wang. ISBN 0-8090-2724-0
- Kenny, A. (1982) The Computation of Style: An Introduction to Statistics for Students of Literature and Humanities. Oxford & New York: Pergamon Press. ISBN 0-08-024282-0
- Kenny, A. (1983) Thomas More Oxford: Oxford University Press. ISBN 0-19-287574-4
- Kenny, A. (1986) A Path from Rome: An Autobiography. Oxford: Oxford University Press. ISBN 0-19-283050-3
- Kenny, A. (1986) A Stylometric Study of the New Testament. Oxford: Oxford University Press. ISBN 978-0-19-826178-0
- Kenny, A. (1988) God and Two Poets: Arthur Hugh Clough and Gerard Manley Hopkins. London: Sidgwick & Jackson. ISBN 0-283-99387-1
- Kenny, A. (1989) The Metaphysics of Mind
- Kenny, A. (1990) The Oxford Diaries of Arthur Hugh Clough
- Kenny, A. (comp) (1991) Mountains: An Anthology. London: John Murray. ISBN 978-0-7195-4639-6
- Kenny, A. (1992) What is Faith?: Essays in the Philosophy of Religion. Oxford: OUP. ISBN 0-19-283067-8
- Kenny, A. (1993) Aristotle on the Perfect Life. Oxford: Clarendon Press. ISBN 0-19-824017-1
- Kenny, A. (1993) Aquinas on Mind. New York: Routledge. ISBN 0-415-04415-4
- Kenny, A. (ed) (1994) The Oxford History of Western Philosophy. Oxford: Oxford University Press. ISBN 0-19-824278-6
- Kenny, A. (1995) Frege: An Introduction to the Founder of Modern Analytic Philosophy. London: Penguin Philosophy. ISBN 0-14-012550-7
- Kenny, A. (1997) A Brief History of Western Philosophy. Malden, Mass.: Blackwell. ISBN 0-631-20132-7
- Kenny, A. (1997) A Life in Oxford. London: John Murray. ISBN 0-7195-5061-0
- Kenny, A. (2001) Essays on the Aristotelian Tradition
- Kenny, A. (2002) Aquinas on Being. Oxford: Clarendon Press. ISBN 0-19-823847-9
- Kenny, A. (2004) Ancient Philosophy: A New History of Western Philosophy, vol. 1. Oxford: Clarendon Press. ISBN 0-19-875273-3
- Kenny, A. (2005) Arthur Hugh Clough: a poet’s life. London & New York: Continuum. ISBN 0-8264-7382-2
- Kenny, A. (2005) Medieval Philosophy: A New History of Western Philosophy, vol. 2 OUP. ISBN 978-0-19-875275-2
- Kenny, A. (2005) The Unknown God: Agnostic Essays Continuum. ISBN 978-0-8264-7634-0
- Kenny, A. (2006) What I Believe. London & New York: Continuum. ISBN 0-8264-8971-0
- Kenny, A. (2006) The Rise of Modern Philosophy : A New History of Western Philosophy, vol. 3 OUP. ISBN 978-0-19-875277-6
- Kenny, A. & Kenny C. (2006) Life, Liberty, and the Pursuit of Utility. Imprint Academic. ISBN 978-1-84540-052-1
- Kenny, A. (2007) Philosophy in the Modern World: A New History of Western Philosophy, vol. 4. OUP. ISBN 978-0-19-875279-0
- Kenny, A. & Kenny R. (2007) Can Oxford be Improved?. Imprint Academic. ISBN 978-1-84540-094-1
Notes and references[link]
- ^ What I Believe, ch. 1
- ^ "Meaningless grades and a new dishonesty " William C. Dowling, Springer New York, Volume 16, Number 4 / September, 2003
- ^ What I Believe, ch. 3
- ^ Kenny 1979, p. 129
- ^ Anthony Kenny, The Five Ways: St. Thomas Aquinas' Proofs of God's Existence (New York: Schocken, 1969),p. 66
- ^ What is Faith?, p. 3
- ^ Ibid., pp. 9-10
Sources[link]
External links[link]
| Academic offices | ||
|---|---|---|
| Preceded by Christopher Hill |
Master of Balliol College, Oxford 1978-1989 |
Succeeded by Baruch Samuel Blumberg |
|
|||||||||||||||||||||||||||||||||||||||
| Persondata | |
|---|---|
| Name | Kenny, Anthony |
| Alternative names | |
| Short description | British philosopher |
| Date of birth | 16 March 1931 |
| Place of birth | |
| Date of death | |
| Place of death | |
http://wn.com/Anthony_Kenny
Related pages:
http://ru.wn.com/Кенни, Энтони
http://es.wn.com/Anthony Kenny
This page contains text from Wikipedia, the Free Encyclopedia - http://en.wikipedia.org/wiki/Anthony_Kenny
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
1:15
The Sims Medieval Launch Trailer
TheSims
The Sims Medieval Launch Trailer
Introducing the most hilarious The Sims Medieval trailer yet! Starring Donald Faison as some of our beloved Medieval Heroes. Build Your Kingdom, Create Your Heroes, Guide Them on Amazing Adventures! Be sure to get your copy of The Sims Medieval Today!
2:46
Medieval Dance - Instrumental Guitar - Frédéric Mesnier
FMGuitar
Medieval Dance - Instrumental Guitar - Frédéric Mesnier
Download Sheet Music, Tab & MP3: www.fredericmesnier.com http ---------------------------------------------- Composer: Frédéric Mesnier Performance: Frédéric Mesnier Guitar: Maurice Dupont Concert 1995 (France) ---------------------------------------------- On Facebook: www.facebook.com On Twitter: twitter.com ---------------------------------------------- After Medieval Song, here is another piece in the "contemporary" medieval style. Enjoy! Frédéric
9:55
Anthony Kenny on Medieval Philosophy: Section 1
flame0430
Anthony Kenny on Medieval Philosophy: Section 1
Medieval Philosophy: Thomas Aquinas This program examines the ideas of the medieval philosophic theologians, particularly St. Thomas Aquinas. Oxford medieval philosopher Anthony Kenny discusses Aristotelian logic as the basis of Aquinas' thought, and disputes charges that medieval philosophy merely reinforced extant Christian views. Logical methods employed by Aquinas are discussed as precursors of the scientific methodology of later philosophers, such as Descartes.
9:24
Making Replica Medieval Arrows - Video 8
bigbowbrum
Making Replica Medieval Arrows - Video 8
A step-by-step look at how I make 1/2" medieval-style arrows for use with a heavy poundage English Longbow. The heads shown in the video are hand forged by Hector Cole and John Marshall. Hector can be Googled on the web or seen in person at major UK re-enactment fayres. The music is by Ennio Morricone, made famous by the "Spaghetti Westerns" featuring Clint Eastwood. Sorry, but I do not make arrows for other people.
show more
add to playlist
clear
){kind=link}
