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The region around 830 BC. Moab is shown in purple

Moabite sarcophagus in Jordan Archaeological Museum in Amman

Moab (/ˈmoʊæb/; Moabite: 𐤌𐤀𐤁 Mʾb; Hebrew: מוֹאָב, Modern Mo'av Tiberian Môʼāḇ ; "seed of father"; Greek Μωάβ Mōav; Assyrian Mu'aba, Ma'ba, Ma'ab ; Egyptian Mu'ab) is the historical name for a mountainous strip of land in Jordan. The land lies alongside much of the eastern shore of the Dead Sea. The existence of the Kingdom of Moab is attested to by numerous archeological findings, most notably the Mesha Stele, which describes the Moabite victory over an unnamed son of King Omri of Israel.^[1] The Moabite capital was Dibon. In Biblical times, the nation was often in conflict with its Israelite neighbours to the west.

Geography[link]

Moab occupied a plateau about 3,000 feet (910 m) above the level of the Mediterranean, or 4,300 feet (1,300 m) above the Dead Sea, and rising gradually from north to south.

It was bounded on the west by the Dead Sea and the southern section of the Jordan River; on the east by Ammon and the Arabian desert, from which it was separated by low, rolling hills; and on the south by Edom. The northern boundary varied, but in general it may be said to have been represented by a line drawn some miles above the northern extremity of the Dead Sea.

In Ezekiel 25:9 the boundaries are given as being marked by Beth-jeshimoth (north), Baal-meon (east), and Kiriathaim (south).

That these limits were not fixed, however, is plain from the lists of cities given in Isaiah 15-16and Jeremiah xlviii., where Heshbon, Elealeh, and Jazer are mentioned to the north of Beth-jeshimoth; Madaba, Beth-gamul, and Mephaath to the east of Baalmeon; and Dibon, Aroer, Bezer, Jahaz, and Kirhareseth to the south of Kiriathaim. The principal rivers of Moab mentioned in the Bible are the Arnon, the Dimon or Dibon, and the Nimrim.

The limestone hills which form the almost treeless plateau are generally steep but fertile. In the spring they are covered with grass; and the table-land itself produces grain.

In the north are a number of long, deep ravines, and Mount Nebo, famous as the scene of the death of Moses.^[2] The rainfall is fairly plentiful; and the climate, despite the hot summer, is cooler than the area west of the Jordan river, snow falling frequently in winter and in spring.

The plateau is dotted with hundreds of rude dolmens, menhirs, and stone-circles, and contains many ruined villages, mostly of the Roman and Byzantine periods. The land is now occupied chiefly by Bedouin, though it contains such towns as al-Karak.

The territory occupied by Moab at the period of its greatest extent, before the invasion of the Amorites, divided itself naturally into three distinct and independent portions: The enclosed corner or canton south of the Arnon, (referred to as "field of Moab")^[3] the more open rolling country north of the Arnon, opposite Jericho, and up to the hills of Gilead(called the "land of Moab")^[4] and the district below sea level in the tropical depths of the Jordan valley.^[5]

Economy[link]

The country of Moab was the source of numerous natural resources, including limestone, salt and balsam from the Dead Sea region. The Moabites occupied a vital place along the King's Highway, the ancient trade route connecting Egypt with Mesopotamia, Syria, and Anatolia. Like the Edomites and Ammonites, trade along this route gave them considerable revenue.

Religion[link]

References to the religion of Moab are scanty. Most of the Moabites were polytheists like the other early Semites, and the Book of Numbers says that they induced the Israelites to join in their sacrifices.^[6] Their chief god was Chemosh,^[7] and the Israelites sometimes referred to them as the "people of Chemosh."^[8]

According to II Kings, at times, especially in dire peril, human sacrifices were offered to Chemosh, as by Mesha, who gave up his son and heir to him.^[9] Nevertheless, King Solomon built a "high place" for Chemosh on the hill before Jerusalem,^[10] which the Bible describes as "this detestation of Moab". The altar was not destroyed until the reign of Josiah.^[11] The Moabite Stone also mentions (line 17) a female counterpart of Chemosh, Ashtar-Chemosh, and a god Nebo (line 14), probably the well-known Babylonian divinity Nabu. The cult of Baal-peor^[12] or Peor^[13] seems to have been marked by sexual rites, though this may be exaggeration.

Moabite language[link]

The Moabite language is an extinct Canaanite language, spoken in Moab (modern day central-western Jordan) in the early first millennium BC. It was written using a variant of the Phoenician alphabet.^[14]

Most of our knowledge about Moabite comes from the Mesha Stele,^[14] which is the only known extensive text in this language. In addition there are the three line El-Kerak Inscription and a few seals. The main features distinguishing Moabite from fellow Canaanite languages such as Hebrew are: a plural in -în rather than -îm (e.g. mlkn "kings" for Biblical Hebrew məlākîm), like Aramaic and Arabic; retention of the feminine ending -at which Biblical Hebrew reduces to -āh (e.g. qryt "town", Biblical Hebrew qiryāh) but retains in the construct state nominal form (e.g.qiryát yisrael "town of Israel"); and retention of a verb form with infixed -t-, also found in Arabic and Akkadian (w-’ltḥm "I began to fight", from the root lḥm.)

History[link]

This unreferenced section requires citations to ensure verifiability.

Origins[link]

The name which was translated into "Moab" in hieroglyphs

The Moabites were likely settling in the Transjordanian highlands. Whether they were among the nations referred to in the Ancient Egyptian language as Shutu or Shasu is a matter of some debate among scholars.

Despite a scarcity of archaeological evidence, the existence of Moab prior to the rise of the Israelite state has been deduced from a colossal statue erected at Luxor by Pharaoh Ramesses II, in the 13th century BCE, which lists Mu'ab among a series of nations conquered during a campaign.

Moabite-Israelite relations[link]

According to Genesis, the Moabites were related to the Israelites, with both peoples tracing their descent back to a common ancestor, Terah, who is named as the father of Abraham and Haran, and Haran being the father of Lot. (Genesis 19:30-38) Lot's son Moab is described as being born from an incestuous relationship between Lot and his eldest daughter (Genesis 19:37) after the destruction of Sodom. The Moabites are described as descendants of Lot's son Moab. Some commentators^who? advance the view that the story of Moab's incestuous conception found its way into the text as part of a political polemic of the time to denigrate Israelites' opponent and relegate the Moabites to a lesser status.

The kinship between the Moabites and the Israelites is attested by the linguistic evidence of the Moabite Stone. They are also mentioned in close connection with the Amalekites,^[15] the inhabitants of Mount Seir (the descendants of Esau),^[16] the Edomites,^[17] the Canaanites,^[18] the Sethites^[19] and the Philistines.^[20]

Genesis tells that Abraham and Lot travelled together in the Land of Canaan, but that after awhile they decided to part ways. Lot decided to move to the east of the Jordan, while Abraham stayed in Canaan. The paths of the two branches would diverge further, with Abraham's descendants moving to Egypt, while Lot's branch apparently staying on the land east of the Jordan. When the two branches met again, it was after the Israelites left Egypt on the way back to Canaan.

The Moabites were friendly with the Egyptians, having kinship ties with them through Joseph.^{[citation needed]} The principal shrine in Moab was Beyt-baal-me’on, which means “house/shrine of the baal/master/god of On.” The principal shrine of On was in the sacred city of Heliopolis in Egypt and Joseph married one of the daughters of the high priest of On. Mesha, the King of Moab, built a reservoir at Beth-baal-me’On (II Kings 3). On the Moabite or Mesha Stone (discovered in 1868 at Dibon) it is recorded that King Mesha “reigned in peace over the hundred towns which he had added to the land. And he built Medeba and Beth-diblathen and Beth-baal-me”On, and he set there the … of the land.” The stone is defaced at this point so we do not know what the King set up, but it was likely an image of his god, Ashtar-Chemosh.

The Moabites welcomed Egyptian protection provided by a chain of border fortresses that enabled Egypt to control the Sinai. One of these forts was at Ir-Moab, on the Arnon River. During Joseph’s era Egypt traded with Damascus, moving goods through Moab.

The Moabites were to be excluded from the assembly of worshipers, because: “They did not come to meet you with food and drink when you were on your way out of Egypt, and even hired Balaam, son of Beor, to oppose you by cursing you.” (Deuteronomy 23:3-5) The Israelites were allowed to harass Moab, but were forbidden to wage war on them, so they defeated Midian as a result of the advice that Balaam gave that led to a plague in punishment for the worship of idols at Baal Peor. Only the men of Moab and Ammon were forbidden to marry into the Israelite nation, but the women were permitted to convert without restriction. That is why King David who descended from Ruth could be king and the mother of his grandson Rehoboam son of Solomon was from Ammon. This issue was covered in the Talmud and attributed to Doeg the Edomite.

Biblical narrative (through the conquest by Israel)[link]

The Moabites first inhabited the rich highlands at the eastern side of the chasm of the Dead Sea, extending as far north as the mountain of Gilead, from which country they expelled the Emim, the original inhabitants,^[21] but they themselves were afterward driven southward by warlike tribes of Amorites, who had crossed the river Jordan. These Amorites, described in the Bible as being ruled by King Sihon, confined the Moabites to the country south of the river Arnon, which formed their northern boundary.^[22]

The Israelites, in entering the "promised land", did not pass through the Moabites, (Judges 11:18) but conquered Sihon's kingdom and his capital at Heshbon. After the conquest of Canaan the relations of Moab with Israel were of a mixed character, sometimes warlike and sometimes peaceable. With the tribe of Benjamin they had at least one severe struggle, in union with their kindred the Ammonites and the Amalekites.^[23] The Benjamite shofet Ehud ben Gera assassinated the Moabite king Eglon and led an Israelite army against the Moabites at a ford of the Jordan river, killing many of them.

The story of Ruth, on the other hand, testifies to the existence of a friendly intercourse between Moab and Bethlehem, one of the towns of the tribe of Judah. By his descent from Ruth, David may be said to have had Moabite blood in his veins. He committed his parents to the protection of the king of Moab (who may have been his kinsman), when hard pressed by King Saul. (1 Samuel 22:3,4) But here all friendly relations stop forever. The next time the name is mentioned is in the account of David's war, who made the Moabites tributary.^[24] Moab may have been under the rule of an Israelite governor during this period; among the exiles who returned to Judea from Babylonia were a clan descended from Pahath-Moab, whose name means "ruler of Moab".

After the destruction of the First Temple, the knowledge of which people belonged to which nation was lost and the Moabites were treated the same as other gentiles. As a result, all members of the nations could convert to Judaism without restriction. The problem in Ezra and Nehemiah occurred because Jewish men married women from the various nations without their first converting to Judaism.

Reassertion of independence[link]

Map of the southern Levant, c.830s BC.

  Kingdom of Judah

  Kingdom of Israel

  Philistine city-states

  Phoenician states

  Kingdom of Ammon

  Kingdom of Edom

  Kingdom of Aram-Damascus

  Aramean tribes

  Assyrian Empire

  Kingdom of Moab

  Arubu tribes

  Nabatu tribes

At the disruption of the kingdom under the reign of Rehoboam, Moab seems to have been absorbed into the northern realm. It continued in vassaldom to the Kingdom of Israel until the death of Ahab, when the Moabites refused to pay tribute and asserted their independence, making war upon the kingdom of Judah.^[25]

After the death of Ahab the Moabites under Mesha rebelled against Jehoram, who allied himself with Jehoshaphat, King of Kingdom of Judah, and with the King of Edom. According to the Bible, the prophet Elisha directed the Israelites to dig a series of ditches between themselves and the enemy, and during the night these channels were miraculously filled with water which was as red as blood. Deceived by the crimson color into the belief that their opponents had attacked one another, the Moabites became overconfident and were entrapped and utterly defeated at Ziz, near En Gedi,^[26] which states that the Moabites and their allies, the Ammonites and the inhabitants of Mount Seir, mistook one another for the enemy, and so destroyed one another). According to Mesha's inscription on the Mesha Stele, however, he was completely victorious and regained all the territory of which Israel had deprived him. The battle of Ziz is the last important date in the history of the Moabites as recorded in the Bible. In the year of Elisha's death they invaded Israel.^[27] and later aided Nebuchadnezzar in his expedition against Jehoiakim.^[28]

Although allusions to Moab are frequent in the prophetical books^[29] and although two chapters of Isaiah (xv.-xvi.) and one of Jeremiah (xlviii.) are devoted to the "burden of Moab," they give little information about the land. Its prosperity and pride, which the Israelites believed incurred the wrath of God, are frequently mentioned;^[30] and their contempt for Israel is once expressly noted.^[31]

The Mesha stele as photographed circa 1891. The stele describes King Mesha's wars against the Israelites.

In the Nimrud clay inscription of Tiglath-pileser III the Moabite king Salmanu (perhaps the Shalman who sacked Beth-arbel in Hosea x. 14) is mentioned as tributary to Assyria. Sargon II mentions on a clay prism a revolt against him by Moab together with Philistia, Judah, and Edom; but on the Taylor prism, which recounts the expedition against Hezekiah, Kammusu-Nadbi (Chemosh-nadab), King of Moab, brings tribute to Sargon as his suzerain. Another Moabite king, Mutzuri ("the Egyptian" ?), is mentioned as one of the subject princes at the courts of Esarhaddon and Assurbanipal, while Kaasḥalta, possibly his successor, is named on cylinder B of Assurbanipal.

Decline and fall[link]

Sometime during the Persian period Moab disappears from the extant historical record. Its territory was subsequently overrun by waves of tribes from northern Arabia, including the Kedarites and (later) the Nabataeans. In Nehemiah 4:1 the Arabs are mentioned instead of the Moabites as the allies of the Ammonites.^[32] Their region, however, continued to be known by its biblical name for some time. For example, when the Crusaders occupied the area, the castle they built to defend the eastern part of the Kingdom of Jerusalem was called Krak des Moabites.

In Jewish tradition[link]

According to the Bible, the Moabites opposed the Israelite invasion of Canaan, as did the Ammonites. As a consequence, they were excluded from the congregation for ten generations.^[33] The term "tenth generation" is considered an idiom used for an unlimited time as opposed to the third generation which allows an Egyptian convert to marry into the community. The Talmud expresses the view that the prohibition only applied to male Moabite, who were not allowed to marry born Jews or legitimate converts. Female Moabites, when converted to Judaism, were permitted to marry with only the normal prohibition of a convert marrying a kohen (priest) applying. However, the prohibition was not followed during the Exile; and Ezra and Nehemiah sought to compel a return to the law because men had been marrying women who had not been converted at all.^[34] The heir of King Solomon was Rehoboam, the son of an Ammonite woman (who had converted), Naamah.^[35]

On the other hand, the marriages of the Bethlehem Ephrathites (of the tribe of Judah) Chilion and Mahlon to the Moabite women Orpah and Ruth,^[36] and the marriage of the latter, after her husband's death, to Boaz^[37] who by her was the great-grandfather of David, are mentioned with no shade of reproach. The Talmudic explanation, however, is that the language of the law only applies to Moabite and Ammonite men (Hebrew, like all Semitic languages, is gendered). The Talmud also states that Prophet Samuel wrote the book of Ruth in order to settle the dispute as the rule had been forgotten since the time of Boaz. Another interpretation is that the Book of Ruth is simply reporting the events in an impartial fashion, leaving any praise or condemnation to be done by the reader.

The Babylonian Talmud in Yevamot 76B explains that one of the reasons was the Ammonites did not greet the Children of Israel with friendship and the Moabites hired Balaam to curse them. The difference in the responses of the two people led to God allowing the Jewish People to harass the Moabites (though not go to war) but forbade them to even harass the Ammonites. (Compare/contrast with the basic message of Deuteronomy 23:4-5).^[38]

It should be noted that Ruth adopted the God of Naomi, her Israelite mother-in-law, and chose to go back to her (Naomi's) people after her husband, his brother and his father, Naomi's husband, died.

Ruth said to Naomi, "Whither thou goest, I will go; whither thou lodgest, I will lodge; thy people shall be my people and thy God my God". The Talmud uses this as the basis for what a convert must do to be converted. There are arguments as to exactly when she was converted and if she had to repeat this statement in front of the court in Bethlehem when they arrived there.

According to the Book of Jeremiah, Moab was exiled to Babylon for its arrogance and idolatry. According to Rashi, it was also due to their gross ingratitude even though Abraham, Israel's ancestor, had saved Lot, Moab's ancestor from Sodom. Jeremiah prophesies that Moab's capitivity will be returned in the end of days.^[39]

Etymology[link]

colspan="2" valign="top" style="background:Template:Portal:Ägyptologie/Farbe1;" | Moab[40] in hieroglyphs
Mib / Mab [40] Mjb [40]

The etymology of the word is uncertain. The earliest gloss is found in the Septuagint^[41] which explains the name, in obvious allusion to the account of Moab's parentage, as ἐκ τοῦ πατρός μου. Other etymologies which have been proposed regard it as a corruption of "seed of a father," or as a participial form from "to desire," thus connoting "the desirable (land)." Rashi explains the word Mo'ab to mean "from the father", since "ab" in Hebrew and Arabic and the rest of the Semitic languages means "father". He writes that as a result of the immodesty of Moab's name, God didn't command the Jews to refrain from inflicting pain upon the Moabites in the manner in which he did with regards to the Ammonites. Fritz Hommel regards "Moab" as an abbreviation of "Immo-ab" = "his mother is his father."^[42]

According to Genesis 19:30-38, the ancestor of the Moabites was Lot by incest with his eldest daughter. She and her sister, having lost their fiancés and their mother in the destruction of Sodom and Gomorrah, decided to continue their father's line through intercourse with their father. The elder got him drunk to facilitate the deed and conceived Moab. The younger daughter did the same and conceived a son named Ben-Ammi, who became ancestor to the Ammonites.

Bibliography[link]

• Many comparisons of Biblical Hebrew with the language of the Mêša˓ inscription appear in Wilhelm Gesenius' Hebrew grammar, e.g. §2d, §5d, §7b, §7f, §49a, §54l, §87e, §88c, §117b, etc.

References[link]

Resources[link]

• Routledge, Bruce. 'Moab in the Iron Age:Hegemony, Polity, Archaeology,' 2004. The most comprehensive treatment of Moab to date.
• Bienkowski, Piotr (ed.) Early Edom and Moab: The Beginning of the Iron Age in Southern Jordan (1992).
• Dearman, Andrew (ed.) Studies in the Mesha inscription and Moab (1989).
• Jacobs, Joseph and Louis H. Gray. "Moab." Jewish Encyclopedia. Funk and Wagnalls, 1901–1906, which cites to the following bibliography:

• Tristram, The Land of Moab, London, 1874;
• George Adam Smith, Historical Geography of the Holy Land, ib. 1897;
• Clermont-Ganneau, Recueil d'Archéologie Orientale, ii. 185-234, Paris, 1889;
• Baethgen, Beiträge zur Semitischen Religionsgeschichte, Berlin, 1888;
• Smith, Rel. of Sem. Edinburgh, 1894. J. L. H. G.
• Hertz, J.H., The Pentateuch and Haftoras: Deuteronomy, Oxford, 1936, Oxford University Press.

External links[link]

• Gutenberg E-text of Patriarchal Palestine by Archibald Henry Sayce (1895)
• Moab entry in Smith's Bible Dictionary
• Moab on Nabataea.net

 This article incorporates text from a publication now in the public domain:  Jewish Encyclopedia. 1901–1906. 

Coordinates: 31°54′00″N 35°45′00″E / 31.90000°N 35.75000°E / 31.90000; 35.75000

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Conor Oberst
Conor Oberst in August 2009
Background information
Birth name	Conor Mullen Oberst
Born	(1980-02-15) February 15, 1980 (age 32) Omaha, Nebraska, United States
Genres	Indie rock, indie folk, indie pop, alt. country
Occupations	Singer-songwriter, musician, multi-instrumentalist
Years active	1992–present
Labels	Saddle Creek Records, Merge Records, Wichita Recordings, Team Love Records
Associated acts	Bright Eyes, Conor Oberst and the Mystic Valley Band, Desaparecidos, Commander Venus, Park Ave., The Faint, The Magnetas, Monsters of Folk
Website	Conor Oberst Bright Eyes Monsters of Folk

Conor Mullen Oberst (born February 15, 1980) is an American singer-songwriter best known for his work in Bright Eyes. He has also played in several other bands, including Desaparecidos, Norman Bailer (The Faint), Commander Venus, Park Ave., Conor Oberst and the Mystic Valley Band, and Monsters of Folk.

Musical career[link]

Oberst began his musical career at age 13 while at St. Pius X/St. Leo School in Omaha, Nebraska. He was in the school choir and other musical groups at the school. One night in 1992, Ted Stevens (of Mayday and Cursive) invited Oberst onstage to play. Bill Hoover, who was in attendance, invited Oberst to come back to play with him a couple of weeks later. In that short amount of time, Oberst wrote enough songs to fill out the set, establishing himself as an artist.^[1] Shortly thereafter, Oberst began committing his new repertoire to tape in his parents' basement with his father's four track cassette recorder and an acoustic guitar.

In mid-1993, Oberst self-released his debut album Water on cassette tape.^[2] The release of the album was financed by his brother Justin on what they called Lumberjack Records, the indie label that would become Saddle Creek Records, making them founders and present day executives of the label.

Shortly after his two solo recordings, Oberst began playing with four friends; they formed Commander Venus in mid-1995.

Here's to Special Treatment was followed by 1996's The Soundtrack to My Movie, a cassette only released on Sing Eunuchs!. Kill the Monster Before It Eats Baby, a split 7" vinyl with Bill Hoover, was also released around this time.

The Faint[link]

In 1994, following a Slowdown Virginia show, Oberst, along with friends Joel Petersen, Todd Fink (formerly Todd Baechle) and Clark Baechle, formed a band called Norman Bailer, later known as The Faint. A few days later, Oberst told the other members of the band that they had a show in two weeks at Kilgore's. Despite having never performed together, they produced nine songs to perform. An album, Sine Sierra was released on cassette only in 1995.

Commander Venus[link]

Oberst formed the rock band Commander Venus in 1994 with Tim Kasher, Todd Baechle, Ben Armstrong, and Robb Nansel. They recorded two albums: Do You Feel at Home? (1995) and The Uneventful Vacation (1997). Kasher later went on to form Cursive, Baechle became the vocalist for The Faint and Nansel was the co-founder of Saddle Creek Records. Kasher left the group to focus on Cursive as they were about to go in to the studio to record their second album, and was replaced by Todd Baechle. Commander Venus disbanded in 1998.

The Magnetas[link]

The Magnetas were only active for a very brief period of time in 1996 in Omaha, Nebraska. Along with Oberst, band members included Todd Fink (The Faint) and Chris Hughes (Beep Beep). They recorded three songs, only one of which ("Anex Anex") was released on Ghostmeat Records' Parts compilation album. Two other confirmed recordings exist: "Clatter" and "Science Fiction in Schools."

Park Ave.[link]

In January 1996, Oberst began playing drums in a group named Park Ave., alongside Baechle, Jenn Bernard, Neely Jenkins (now in the band Tilly and the Wall), and Jamie Williams (also in Tilly and the Wall). The group only played between 10 and 15 shows and made a handful of recordings (several of them with Mike Mogis as producer). The group disbanded in 1998 when Williams, the singer and primary songwriter, moved to London, England. In 1999, Urinine Records released their only album, When Jamie Went to London...We Broke Up, which has also now been re-released under Team Love.

Bright Eyes[link]

Bright Eyes at Kulturmejeriet in Lund, Sweden. July 16, 2005

Oberst originally founded Bright Eyes as a solo project in 1995, and after the disbanding of Commander Venus, released A Collection of Songs Written and Recorded 1995-1997 in January 1998.^[3] This was followed quickly by Letting Off the Happiness, released in November of the same year. It featured members of numerous bands and was recorded in the Oberst family basement. One year later, Bright Eyes released its first EP, Every Day and Every Night. Bright Eyes' third album, Fevers and Mirrors was released in May 2000; it was ranked 170 on Pitchfork Media's list of the top 200 albums of the 2000s.^[4]

With the release of 2002's Lifted or The Story Is in the Soil, Keep Your Ear to the Ground, Bright Eyes received national attention and Oberst was proclaimed a breakthrough artist by several notable magazines. On January 25, 2005 Bright Eyes simultaneously released two new albums: the folk I'm Wide Awake, It's Morning and more electronic-pop Digital Ash in a Digital Urn. Time listed I'm Wide Awake, It's Morning as one of the top ten albums of 2005.^[5]

The Four Winds EP was released in March 2007, followed by their seventh album, Cassadaga in April. The song Four Winds was named a top 100 song of 2007 by Rolling Stone. Oberst spent the next two years focusing on other music projects, and in June 2009 told Rolling Stone he wanted to make one final album with Bright Eyes before retiring the group. The band subsequently released The People's Key on Conor's 31st birthday, February 15, 2011.

Desaparecidos[link]

Oberst was a guitarist and singer for Desaparecidos. The music and lyrics of Desaparecidos differ greatly from Bright Eyes, having more in common with punk rock than Oberst's usual folk rock. The lyrics are generally social commentary on the state of affairs in America and the pitfalls of the suburban lifestyle, as opposed to the more introspective lyrics of Bright Eyes. Desaparecidos was active as a band between 2001–2002 but have regrouped to play shows in the Omaha area. They have two releases: a single for "The Happiest Place on Earth" and the full-length "Read Music/Speak Spanish".

Conor Oberst and the Mystic Valley Band[link]

In November 2007, it was reported that Oberst would work on a solo record with Jake Bellows, and that he and M. Ward would start a band^[6] and perform two late December shows in Minneapolis, Minnesota.^[7] Contrary to what was believed, the shows were not played with M. Ward, but rather with Nik Freitas and Jason Boesel.^[8] They also played a show in February in Mexico City, Mexico.

On March 31, 2008, it was announced that Conor Oberst would play at the 2008 Reading and Leeds Festivals. In addition, he also performed at the Electric Picnic, in County Laois, Ireland on August 31, 2008, the Cains Ballroom in Tulsa, Oklahoma and Austin City Limits in late September 2008, shows across Australia in early October 2008, and the Warfield Theater in San Francisco October 24. Conor also headlined the Friday night slot of The End of the Road Festival at the Larmer Tree Gardens in Wiltshire, held over the weekend of 12–14 September 2008.

Conor Oberst released the self-titled album Conor Oberst, which was recorded in Tepoztlán, Morelos, Mexico with Taylor Hollingsworth on guitar and Macey Taylor on bass, on August 5, '08 on Merge Records.

In about mid October, the band sold a new EP, Gentleman's Pact. It was limited to 1000 copies and was only available on tour. The band placed limitations on how many were sold at shows. It has four unreleased tracks. Three of them are pre-album songs while "Corina, Corina" is a cover of a traditional folk song.

Conor and the band released their second album, Outer South, on May 5, 2009 on Merge Records. They have also released a documentary, One of My Kind.

Monsters of Folk[link]

Conor Oberst is one of the four members of the band Monsters of Folk. Other band members include Jim James of My Morning Jacket, M. Ward and fellow Bright Eyes member Mike Mogis. The band members swap instruments and share vocal duties. The quartet released their self-titled debut album on September 22, 2009.^{[dated info][9]}

Songwriting[link]

He was named the best songwriter of 2008 by Rolling Stone magazine.^[10]

Saddle Creek and Team Love[link]

Oberst is one of the founding members of the independent record label Saddle Creek Records, which hosts and has hosted bands including Cursive, Desaparecidos, The Faint (who left to start their own label Blank.wav), Rilo Kiley (who left to start their own label Brute/Beaute Records), Bright Eyes, Two Gallants, Son, Ambulance, Azure Ray, The Good Life, Sorry About Dresden, among others.

Oberst co-founded the Team Love record label (along with Nate Krenkel long time manager of Bright Eyes) to "do different things, or smaller things, that we couldn't get everyone to be into at the same time" at Saddle Creek.^[11] such as Tilly and the Wall, Willy Mason, The Felice Brothers, David Dondero, Taylor Hollingsworth and Jenny Lewis' solo album with The Watson Twins.

Influences[link]

Oberst was drawn to music at a very early age, due in part to his older brother Matt's penchant for bands like The Smiths, R.E.M., Fugazi, and The Cure. He has cited The Cure's first singles collection, Staring at the Sea, as the first record he ever bought, as well as being one of his favorites. "It must have been third grade...I bought the cassette at a local record store chain called Homer's in Omaha. I just loved the sound of Robert Smith's voice. It just sounded good."^[12]

Some of his biggest influences and favorite songwriters are local musicians David Dondero and Simon Joyner.^[13] Joyner wrote the song "Burn Rubber", which Bright Eyes covered on the "Take It Easy (Love Nothing)" single. The two used to do mini-tours together, usually on weekends due to Joyner having a family.

Oberst has also been heavily influenced by the 1960s folk revival, mentioning Neil Young, Leonard Cohen, and country singers Emmylou Harris, John Prine and Townes Van Zandt.^[14] He covered Neil Young's "Out on the Weekend", collaborating with Mike Mogis, Jim James and M. Ward in concert. He performed the Townes Van Zandt song "Rex's Blues" live with fellow musician Steve Earle. He has also performed two of John Prine's songs live, "Crazy as a Loon" and "Wedding Day in Funerville". Harris sang on a few tracks on Bright Eyes' I'm Wide Awake, It's Morning.

Oberst was also greatly influenced by Daniel Johnston. A cover of "Devil Town" is featured on Noise Floor (Rarities: 1998-2005).

Oberst was also profoundly influenced by the work of Elliott Smith, saying in an October 22, 2003 All Things Considered interview that "sometimes when you're not feeling good, you have to listen to really sad music like Elliott Smith's" and that [Smith] "wrote the sweetest, saddest, most gentle songs". Oberst also said he liked to "listen to Elliott Smith's songs when he [couldn't] find anyone to talk to on the phone" and thought that it was sad that, "through his music, [Smith] had the ability to answer feelings in others that he was unable to answer in himself".^[15] A live cover of Smith's "The Biggest Lie" is featured on Motion Sickness.

Personal beliefs[link]

Oberst has publicly supported PETA.^[16] On January 1 and February 7, 2008, Oberst performed at a rally in Omaha, Nebraska for 2008 presidential candidate Barack Obama.^[17][18] While he was raised Catholic, Conor Oberst holds no specific religion, claiming he has not found one that "hit the mark" for him yet. He expresses disappointment in the narrow-mindedness of major religions, and is fascinated and frustrated by "eternal" concepts.^[19]

Discography[link]

As Conor Oberst[link]

Title	Year	Label	Format(s)	Notes
Water	1993	Lumberjack	cassette
Here's to Special Treatment	1994	Sing, Eunuchs!	cassette
The Soundtrack to My Movie	1996	Sing, Eunuchs!	cassette
Kill the Monster Before It Eats Baby	1996	Sing, Eunuchs!	7"	Split EP with Bill Hoover
Conor Oberst	2008	Merge Records	cd, vinyl
Gentleman's Pact	2008	no label	cd, vinyl
Outer South	2009	Merge Records	cd, vinyl

In bands[link]

Monsters of Folk The Sun Society

Guest work[link]

• Arab Strap – Monday at the Hug & Pint (2003)
• Criteria – En Garde (2003)
• Cursive – The Ugly Organ (2003)
• Street To Nowhere – Tipsy (2006)
• Tilly and The Wall – You and I Misbehaving
• Mayday – Old Blood (2002)
• Son, Ambulance – Key (2004)
• Jenny Lewis and The Watson Twins – "Handle With Care" (2005)
• Dntel – "Breakfast in Bed"
• Melon Galia – "N'en Parlons Plus"
• The Faint – "Dust"
• Maria Taylor – 11:11 (2005) and Lynn Teeter Flower (2007)
• "Lua" (2009) Dark Was the Night, Red Hot Organization
• The Album Leaf-"Hungry for a Holiday"

References[link]

External links[link]

This article's use of external links may not follow Wikipedia's policies or guidelines. Please improve this article by removing excessive or inappropriate external links, and converting useful links where appropriate into footnote references. (January 2011)

Wikiquote has a collection of quotations related to: Conor Oberst

Wikimedia Commons has media related to: Conor Oberst

• Team Love Records
• Conor Oberst and the Mystic Valley Band
• – Brand new Conor Oberst fan site/community
• Saddle Creek Records
• Live review on Drowned in Sound
• Review Solo Projects

Interviews[link]

• New York Magazine: Bright Eyes' Conor Oberst Finds Inspiration in New York (01.07.05)
• NPR: A Chat with Conor Oberst of Bright Eyes (01.14.05)
• Huffington Post: Conor Oberst on Politics, The Presidency, and Purple States (06.26.08)