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- Published: 18 Nov 2010
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- Author: SonorDrumTube
Name | Sonora |
---|---|
Native name | Estado Libre y Soberano de Sonora |
Settlement type | State |
Flag size | 160px |
Seal size | 80px |
Nickname | |
Motto | |
Anthem | |
Map caption | State of Sonora within Mexico |
Coordinates type | region:MX-SON_type:adm1st |
Coordinates display | inline, title |
Subdivision type | Country |
Subdivision name | Mexico |
Subdivision type1 | Capital |
Subdivision name1 | Hermosillo |
Subdivision type2 | Largest City |
Subdivision name2 | Hermosillo |
Subdivision type3 | Municipalities |
Subdivision name3 | 72 |
Established title | Admission |
Established date | January 10, 1824 |
Established title2 | Order |
Established date2 | 12th |
Leader title | Governor |
Leader name | Guillermo Padrés |23px]] |
Leader title1 | Senators |
Leader name1 | Lucía Larios Gaxiola Javier Castelo Alfonso Elías Serrano |
Leader title2 | Deputies |
Leader name2 | |
Unit pref | Metric |
Area footnotes | |
Area total km2 | 179503 |
Area note | Ranked 2nd |
Elevation max footnotes | |
Elevation max m | 2620 |
Population total | 2,662,480 |
Population as of | 2010 |
Population density km2 | auto |
Population density rank | 27th |
Population demonym | Sonorense |
Population rank | 18th |
Timezone1 | MTZ, (UTC-7) |
Postal code type | Postal code |
Postal code | 83–85 |
Area code type | Area code |
Area code | |
Iso code | MX-SON |
Blank name sec1 | HDI |
Blank info sec1 | 0.870 High Ranked 4th |
Blank name sec2 | GDP |
Blank info sec2 | US$ 16,416,142.57 th |
Website |
Sonora () officially Estado Libre y Soberano de Sonora () is one of the 31 states which, with the Federal District, comprise the 32 Federal Entities of Mexico. It is divided in 72 municipalities and its capital city is Hermosillo.
It is located in Northwestern Mexico. It is bordered by the states of Chihuahua to the east, Baja California to the northwest and Sinaloa to the south. To the north, it has a long line with the U.S.-Mexico border adjacent to the U.S. states of Arizona and New Mexico. To the west, it has a significant share of coastline on the Gulf of California.
Its natural geography is divided into three parts: the Sierra Madre Occidental in the east of the state, plains and rolling hills in the center and the coast on the Gulf of California. Almost all of the state is arid or semi-arid covered in deserts and arid grasslands. Only the highest elevations of the state have sufficient rainfall to support other types of vegetation. The state is home to eight indigenous peoples, including the Mayo, the Yaqui and the Seri.
The state has been economically important for its agriculture, livestock (especially beef) and mining since the colonial period, and for its status as a border state since the Mexican American War. After, via Gadsden Purchase, the state lost more than a quarter of its territory. From the 20th century to the present, industry, tourism and large agribusiness have dominated the economy, attracting migration into the state from other parts of Mexico.
Agriculture first appears around 400 BCE and 200 CE in the river valleys. Ceramics developed after 750 CE and would diversity between 800 and 1350.
Three distance cultures developed in the low flat areas of the state near the coast called the Trincheras tradition, the Huatabampo tradition and the Central Coast tradition. The Trincheras tradition is dated to between 750 and 1450 CE and mostly known from sites in the Altar, Magdalena and Concepción valleys, but their range extended from the Gulf of California into northern Sonora. The tradition is named after trenches found in a number of sites, the best known of which is the Cerro de Trincheras.The Huatabampo tradition is centered south of the Trincheras along the coast, with sites along extinct lagoons, estuaries and river valleys. The pottery is distinctive. The culture shows similarities with the Chametla to the south and the Hohokam to the north. It probably disappeared around 1000 CE. Unlike the other two tradition, the Central Coast remained a hunter-gatherer culture, as the area lacks the resources for agriculture.
The higher elevations of the state were dominated by the Río Sonora and Casas Grandes traditions. The Río Sonora culture is located in central Sonora from the border area to modern Sinaloa. A beginning date for this culture has not been determined but it probably disappeared by the early 1300s. The Casas Grandes tradition in Sonora was an extension of that based in the modern state of Chihuahua, and these people exerted their influence down to parts of the Sonoran coast.
Climatic changes in the middle of the 15th century resulted in the increased desertification of Sonora and northwest Mexico in general. This is the probable cause for the drastic decrease in the number and size of settlements starting around this time. Those peoples who remained in the area reverted to a less complex social organization and lifestyle. Whatever socially complex organization which existed in Sonora before the Spanish, was long gone by the 16th century. Others state that the first Spanish presence was not until 1614, by missionaries such as Pedro Méndez and Pérez de Rivas, working with the Mayo. Unlike Mesoamerica in central Mexico, there was no central social or economic centralization in the Sonora area, given the collapse of population centers in the 15th century. The five traditions of the past had broken down to a number of fractured ethnicities. There was no empire or other system for the Spanish to co-opt for domination purposes. While there was exploration of the area through the expeditions of the 16th century, significant permanent Spanish settlement would not be possible until the establishment of the mission system.
Jesuit priests did begin to work in the Sonora area in the 1610s in the lowlands near the coast. Originally, these missionaries worked out a peaceful compromise with the 30,000 Yaquis allowing for the establishment of more than fifty mission settlements in the Sonora river valleys. This broke down when the Jesuits opposed the native shamans who mediated between the living and the dead. The Opata were more receptive to the missionaries and allied with them. After this, the Jesuits began to move into Pima and Tohono O’odham territories. He arrived to Sonora in 1687, beginning missionary work in the Pimería Alta area of Sonora and Arizona. He began his first mission at Cucurpe, then established churches and mission in other villages such as Los Remedios, Imuris, Magdalena, Cocóspera, San Ignacio, Tubutama, Caborca and others. He also taught European farming techniques to the indigenous he preached, in order to develop an economy for the benefit of the natives. He died in 1711.
The initial attraction of Sonora for the Spanish was its fertile farmlands along the river valleys After the establishment of the mission system, Spanish colonists followed. Indigenous response was a mixture of accommodation and violence, as different strategies were employed by different groups at different times. The sporadic violence, which would continue throughout the colonial period, resulted in the Spanish building presidios and other fortifications to protect missions and Spanish settlements. Colonization increased in the 18th century, especially from 1700 to 1767, when mineral deposits were discovered, especially in Álamos. This led to the establishment of a number of royally controlled mining camps, forcing many natives off their agricultural lands. Loss of said lands along the Yaqui and Mayo rivers led to native uprisings during this time. In 1767, the king of Spain expelled the Jesuits from Spanish controlled territories, ending the mission system.
The taking over of land for both agriculture and mining, placed renewed pressure on the Yaquis and other native peoples of Sonora. Yaqui resistance up to this point had given them fairly autonomous control of a portion of the state, and kept their agricultural system along the Yaqui River. Encroachment on this land led to uprisings and guerilla warfare by the Yaquis after 1887. By 1895, the federal and state governments began to violently repress the Yaquis and began to expel captured Yaquis to the plantations in Mexico’s tropical south, especially the henequen plantations in the Yucatán. The Yaqui resistance continued into the 1900s, with the expulsions reaching a peak between 1904 and 1908, by which time about one quarter of this population had been sent out of state. Still more were forced to flee into Arizona.
In late 1910, the Mexican Revolution broke in earnest, and Díaz was quickly deposed. The rest of the war would determine who would take over next. The then governor of Coahuila, Venustiano Carranza, sought refuge in Sonora, and became one of the principal players during the rest of the war, with his main base of operations in Hermosillo. A number of the revolutionary leaders who joined Carranza in Sonora came not from peasant backgrounds but rather the lower middle class of hacienda-managers, shopkeepers, mill-workers, or schoolteachers, opposed to large-scale landowners and the Porfirian elite. After Díaz was deposed, Carranza was in contention for power against Álvaro Obregón and others. Obregón would succeed in deposing Carranza and becoming the next president of Mexico. For the 1924 presidential elections, Obregón chose Plutarco Elias Calles to succeed him, who was also a revolutionary leader from Sonora. This effectively ended the war, but hostilities had again destroyed the Sonoran economy. These business spanned a wide range of industries from manufacturing to retail sales of just about every type of merchandise. The Chinese in Sonora has not only become successful shopkeepers, they eventually came to control local small business in many areas of the state. By 1910, the Chinese population in Sonora was 4,486 out of a total population of 265,383, making them the largest foreign presence in the state, with only North Americans a close second at 3,164. Almost none were female as there were only 82 Chinese females in the entire country at the time. The Chinese population reached its peak in 1919 with 6,078 people, again with almost no Chinese women. A more serious campaign began in 1925, calling for their expulsion from the state. Mass expulsions were mostly carried out in Sonora and Sinaloa in part because of their large populations, but Chinese, often with their Mexican wives and children, were deported from all over the country. Some were deported directly to China but many others were forced to enter the United States through the border with Sonora, even though Chinese exclusion laws were still in effect there. Sonoran governor Rodolfo Elias Calles was responsible for the expulsion of most Chinese-Mexican families into U.S. territory. Despite the diplomatic problems this caused, Elias Calles did not stop expelling these families until he himself was expelled from Sonora. However, by that time almost all of Sonora’s Chinese-Mexicans had disappeared. By the 1940 census, only 92 Chinese were still living in Sonora, with more than two-thirds of these having acquired Mexican citizenship. This had the unintended consequence of nearly collapsing the Sonoran economy.
The efforts at modernization and economic development begun in the Díaz period would continue through the Revolution and on through the rest of the 20th century. In the late 19th and early 20th century, the process of electrification greatly increased the demand for copper, which led to a boom in mining in Sonora and neighboring Arizona. Cananea grew very quickly from a village of 900 to a city of 20,000. It also led to a network of roads, railroads and other connections across the border. However, organized development of the state’s agriculture was put on hold because of the Revolution, the Great Depression and other political upheavals.
In the 1930s, Sonora benefitted from a number of national policies aimed at developing the cities on the border with the United States and to build a number of dams to help develop agriculture and general water supply. Major agricultural reform was begun in the 1940s in the Mayo River area, when the delta was cleared of natural vegetation and made into farmland. Water for these farma was secure through the building of the Mocúzari Dam about 15 miles from Navojoa. When it was completed in 1951, there was a system of canals, wells and highways to support large scale agriculture for shipment to other places. PAN won important municipal victories in the state in 1983, which President de la Madrid (PRI) was forced to let stand, but he refused to officially recognize them. PAN’s growing strength by the 1980s forced the PRI to nominate candidates who were similar to PAN, successful business executives who favored economic liberalization over traditional Mexican statism, preferred in the north of the country. PRI won the Sonoran gubernatorial race in 1985, but it was heavily contested with obvious problems of fraud. By the 1990s, PRI operatives caught manipulating election results were actually prosecuted by the Sonoran state attorney. This along with other events in the country would eventually lead to the end of the one party system when Vicente Fox was elected president in 2000. PAN has since dominated most of the north of the country, but Sonora would not have its first PAN governor until 2009, which the election of Guillermo Padrés Elías. Sonora’s border with Arizona has received more attention since 2000, with the increase of illegal border crossings and drug smuggling, especially in rural areas such as around Naco, which is one of the main routes into the United States. Starting in the 1990s, increased border patrols and the construction of corrugated metal and chain link fences in California and Texas dramatically cut illegal border crossing in these two states. This forced illegal immigrants into the more dangerous desert areas of Arizona and New Mexico, which have mostly seen rises in illegal crossings since then. Many migrants now come to the Arizona border between Agua Prieta and Nogales, with Naco as one of the preferred routes for “coyotes” (also called polleros or enganchadores) or smugglers who offer to take migrants across. There are migrant shelters and hotel in border towns which cater to those waiting to the chance to make the crossing into Arizona. Providing lodging for migrants is a growing business in Naco and other border towns, where the rate is between 200 and 300 pesos per night per person. Many of these lodgings are filled with people who cannot cross the border. However, Mexican officials state that the figures are higher, with over four hundred dying in Arizona deserts in 2005 alone. In 2006, Mexican officials began to distribute maps of Arizona to Mexicans gathered in Sonoran border town with the intention of crossing illegally. The Mexican government stated the reason for the maps was to help Mexican avoid dangerous areas which have caused deaths from the desert’s heat.
The state’s natural geography is divided into three regions, which were created by the rise of the Sierra Madre Occidental mountains and the separation of the Baja California peninsula, with all three running roughly north-south. The mountains dominate the east of the state. The center is dominated by plains and rolling hills, which then extend west to the coast on the Gulf of California.
Lesser known beaches include El Desemboque, El Himalaya and Huatabampito.El Desemboque is a small Seri village with beaches located 370 km northwest of Hermosillo, just south of Puerto Libertad (Sonora)1Puerto Libertad. Activities in the area include scuba diving and swimming in isolated and relatively undeveloped beaches. The current name is from Spanish (disembarkation point), but the Seri name for the area means “where there are clams.” El Himalaya Beach is located forty km from Guaymas. It is a semi virgin beach surrouned by calm waters, mountains, and unusual species of flora and fauna and cave paintings. The area is filled with large stone yellow-red rock formations which were created by a volcanic eruption. Huatabampito is an area of beaches in the south of the state. The beaches have delicate dune of fine sand and the waters are clear with a green-blue color. Each year, whales arrive to this area to reproduce in the warm waters. This is the main attraction, bringing visitors from Mexico and abroad.
Most of northern Mexico suffers from one of the world’s highest rates of desertification due to land degradation in arid and semi arid areas, with the loss of biological and/or economic productivity, but the process is most severe Sonora and neighboring Sinaloa. Land degradation occurs because of clearing land for agriculture, the planting of non-native buffelgrass for grazing, the cutting of forests, overgrazing of natural vegetation and soil salinization from irrigation. A study by A study by Balling in 1998 showed higher soil and air temperatures in areas which have been overgrazed, deforested and otherwised cleared land, likely due to the lack of shading vegetation, which leads to higher soil evaporation and desert conditions. Studies have also indicated that warming trends are higher in Sonora than in neighboring Arizona, into which the Sonora Desert also extends.
The climate is desertic (BWh group; see table 1.1) in the northwest, and dry (Bsh group) elsewhere. There are four major climate regions in the state: dry desert (BW), arid lands (BS), semi moist lands (AC) and temperate zones (Cw). Ninety percent of the state has desert or arid conditions. The other two climates are restricted to the areas of the state with the highest altitude such as the Yécora area, the mountains north of Cananea and a strip along the southeast of the state on the Chihuahua border. In February 2011, the Mexican government recorded a low in Yécora of −12C. Mexico’s most arid area, the Altar Desert is located in this state. The largest aquifers are mostly found between Hermosillo and coast, the Guaymas Valley and the area around Caborca. Most of these are having problems due to overpumping for agricultural irrigation. Protected natural areas in the state are of three types: biosphere reserves, areas for the protection of flora and fauna and areas for the protection of natural resources. The El Pinacate biosphere reserve is located in the Altar Desert which is between Puerto Peñasco and the U.S. border. The reserve consists of an area with a series of gigantic dormant volcanic craters, which are covered with flora and fauna. It is one of the places most visited by foreign tourists, researchers and photographers. The reserve has a site museum, which displays the area history from its formation to the present. The craters are named: Badillo, Molina or El Trébol, Cerro Colorado, Volcan Grande, Caravajales and the largest, Mc Dougal.
The Cañón las Barajitas (Barajitas Canyon) is a protected natural area which consists of three different ecosystems, located 31 km north of San Carlos. It contains a kilometer of beaches and a canyon which has two distinct microclimates, one arid and desert-like and the other subtropical. The area was a wide variety of flora and fauna including whales, dolphins and manta rays that can be seen off the coast depending on the season.Activities for visitors include kayaking, paddleboats, scubadiving and fishing. There are also caves as well as a solor observatory.
The Alto Golfo y Delta (Upper Gulf and Delta) biosphere reserve encompases is in the northwest of Sonora and northeast of Baja California Norte at the northernmost part of the Gulf of California and the delta of the Colorado River. The area is home to a very large number of marine species. There are also rocky beaches along with those with fine sand. Some of these are home to groups of seals and sea lions. The reserve was created in 1993 and encompasses an area of 934,756 hectares. On land, there are arid scrubbrush, coastal dunes and an estuary. It extends into the far upper part of the Gulf of California.
The Bahía e islas de San Jorge (Bay and Islands of San Jorge) are located on Sonora’s northern coast between Caborca and Puerto Peñasco, coverning 130km2 of territory. The islands were first made a federal reserve in 1978 due to its important to migratory birds. They are especially important to species such as the Sterna antillarum, colonies of Sula leucogaster, Myotis vivesi and Zalophus californianus. The islands are large rocks and are white from guano. The beaches extend for ten km and end at the bay of San Jorge on the south end. The area is home to sea lions and a type of bat that fishes. There are sand dunes with arid zone vegetation as well as a small estuary. The climate is very arid and semi hot with an average temperature of between 18 and 22C.
The Isla Tiburón is an ecological resereve with about 300 species of plants with desert and marine wildlife. The island used to be inhabited by the Seris and they still consider it as their territory.
The La Mesa el Campanero-Arroyo El Reparo reserve is found in the municipality of Yécora. It is a mesa with mountains which cover 43,000 hectares, containing pine and tropical forests, rivers, arroyos, rock formations and dirt roads. Due to its altitude of between 700 and 2100 masl, its temperatures are temperate for the state. It is part of the Sierra Madre Occidential bio region and in the upper basins of the Yaqui and Mayo rivers.
Like others in the world, the border is a culture onto itself, not 100% belonging to either country culturally. Interaction between the peoples on both sides is a part of both the culture and the economy. In the 1980s, an international volleyball game was regularly held near Naco, with the chain link border fence serving as the net. Much of Arizona and Sonora share a cuisine based on the wheat, cheese and beef that was introduced to the region by the Spanish, with wheat tortillas being especially large on both sides of the border. This diet is reinforced by the vaquero/cowboy tradition which continues in both states. People regularly shop and work on the other side, taking advantage of opportunities there. Another area where there have been gains are municipalities with industry, such as in Hermosillo and along the U.S. border. However, those municipalities with none of these economic advantages do not see population growth and some see population decreases. Despite population growth, Sonora is still one of the least densely populated states in the country. The most numerous indigenous groups in the state are the Mayo, the Yaquis and the Seris; however there are a number of other groups which have maintained much of their way of life in territory in which they have live in for centuries. There were nine tribes, but only eight remain today. Seven are indigenous to Sonora, with one migrating to the state over a century ago from the United States. The Mayos make their living from subsistence farming, working on larger farms and combing wild area for herbs, fruits and other resources. They also work making crafts in wood making utensils and decorative items. These people are second most numerous in the state with about 33,000 members traditionally located along the Yaqui River. They are found principally in the communities of Pótam, Huíviris, Torim, Cocorit, Bácum, Vícam, Rahúm and Belem, which have semi autonomous government. This group has been able to keep most of its traditions including ancestor worship, original language, and many of its traditional rites and dances, with the Deer Dance the best known. This dance has become one of the symbols of Sonora. The Yaquis call themselves and the Mayos the “Yoremes” which means “those who respect tradition,” as opposed to those who do not. One of the best known religious celebrations among the Yaquis is Holy Week, along with rituals associated with Lent and Day of the Dead. Their view of death is unusual. As they consider the soul to be immortal, funerals are not somber occasion but rather celebrations with banquets and music. which means “the people” in the Seri language. The name Seri comes from the Opata language and means “men of sand.” The Seris today are a reduced group of only about 650 people. However they have a certain amount of fame in the state because of the richness of their culture and the crafts they produce in ironwood. For centuries they have inhabited the central coast of the state, especially in Punta Chueca, El Desemboque and Kino Viejo as well as a number of islands in the Gulf of California in and around the Isla Tiburón. Generally, the Seris are the tallest of the indigenous peoples of the region, and the first Spanish to encounter them described them as “giants.” Their traditional diet almost entirely consisted of hunted animals and fish. However, this diet changed after the arrival of the Spanish, when the use of firearms led to the extinction of many food animals. The Series traditional beliefs are based on the animals in their environment, especially the pelican and the turtle, with the sun and moon playing important roles as well. Rituals are now based on Catholicism, especially those related to birth, puberty and death, but they include traditional chants about the power of the sea, the shark and great deeds of the past. They are also known for the use of face paint during rituals which is applied in lines and dots of various colors.
The Tohono O’odham, still referred to as the Pápago by Spanish speakers, have inhabited the most arid areas of the state, and are mostly found in Caborca, Puerto Peñasco, Sáric, Altar and Plutarco Elías Calles in the north of the state. However, most people of this ethnicity live in neighboring Arizona. The Tohono O’odham have as a principle deity the “Older Brother,” who dominates the forces of nature. Among their most important rituals is one called the Vikita, which occurs in July, with dances and song to encourage rainfall during the area’s short rainy season. In July, during the full moon, a dance called the Cu-cu is performed, which is to ask for favors from Mother Nature so that there will be no drought and the later harvests will be abundant. The dance is performed during a large festival with brings together not only the Tohono O’odham from Sonora, but from Arizona and California as well. The feast day of Francis of Assisi is also important. Many of these people are known as skilled carpenters, making furniture as well as delicate figures of wood. There are also craftspeople who make ceramics and baskets, especially a type of basket called a “corita.”.
The Opatas are location in a number of communities in the center and northwest of the state, but have been disappearing as a distinct ethnicity. This group has lost its traditional rituals, and the language died out in the 1950s. The name means “hostile people” and was given to them by the Pimas, as the Opatas were generally in conflict with their neighbors. They were especially hostile to the Tohono O’odham, who they depreciatingly refer to as the Papawi O’otham, or “bean people.” Today’s Opatas have completely adopted the Catholic religion with Isidore the Laboror as the ethnicity’s patron saint.
The Pimas occupy the mountains of the Sierra Madre Occidental in eastern Sonora and western Chihuahua state. The Pimas call themselves the O’oh, which means “the people.” The name Pima was given to them by the Spanish because the word “pima” would be said in response to most questions asked to them in Spanish. This word roughly means “I don’t know” or “I don’t understand.” The traditional territory of this ethnicity is known as the Pimería, and it is divided into two regions: the Pimería Alta and the Pimería Baja. The principle Pima community in Sonora is in Maycoba, with other communities in Yécora and its vicinity as well as the community of San Diego, where there is a center selling Pima handcrafts. Pima religion is a mix of traditional beliefs and Catholicism. One of the most important celebrations is the feast of Francis of Assisi, who has been adopted as the patron saint of the Pima. Another important festival is called the Yúmare, which has a variable date with the purpose of asking for an abundant harvest, especially corn. Festivals generally last four days and consist of chants and dances such as the Pascola, accompanies by a fermented corn drink called tesguino.
The Guarijíos are one of the least understood groups in the state, and are mostly restricted to an area called the Mesa del Matapaco in the southeast. The Guarijíos are related to the Tarahumaras and the Cáhitas. This was the first group to be encountered by the Jesuits in 1620. Initially, they lived in the area around what is now Álamos, but when the Spanish arrived, they were dispossessed of their lands. They also did not intermarry with the newcomers, isolating themselves. For this reason, people of this group have very distinct facial features, and have keep their traditions almost completely intact. They remain isolated but are known for their handcrafts. In the 1970s, there was oppression of this group, which was not formally recognized until 1976. In this year, they were granted an ejido.
The Cocopah is the smallest native indigenous group to Sonora with only about 170 members, who live mostly in San Luis Río Colorado, along the U.S. border. Their original name Kuapak, means “which comes” and possibly refers to the frequent changes in the course of the Colorado River. There have been efforts to preserve what is left of the Cocopah culture, but only 47 individuals speak the language. Native dress is in disuse. It is characterized by the use of feathers and necklaces made of bones, and include nose rings and earrings with colorful belts for the men. The women used to only wear skirts made of feathers. They still practice a number of traditional rituals such as cremation upon death so that the soul can pass on to the afterlife without the body encumbering it. Another traditional practice is the use of tattoos.
The Kickapoos are not native to Sonora, but migrated here from the United States over a century ago. Today, they are found in the communities of El Nacimiento, Coahuila and Tamichopa in the municipality of Bacerac. However, this community is in danger of disappearing. In the 1980s, there were attempts to gather these disparate groups into one community. Only eighty members remain and they have lost their ancestral language, which was part of the Algonquin family, with the last speaker dying in 1996. They have also lost their traditional culture having adopted mainstream culture.
There is some small scale farming done in the state, especially in the highlands areas, growing corn and other staples mostly for auto consumption, highly dependent on the rainy season in the late summer as there is no irrigation. If these rains fail, the area suffers. and large scale irrigation infrastruction is needed for large scale production. After the Mexican Revolution, the federal government took control of Sonora’s irrigation infrastructure and after World War II, began extensive dam and reservoir construction. From the 1940s to the 1970s, advanced in agricultural techniques were pioneered by the International Maize and Wheat Improvement Center (CIMMYT) based in Ciudad Obregón. This combined new varieties of wheat, with irrigation, fertilizers and pesticides to greatly increase production. Mexico went from a wheat importer in the 1940s to a wheat exporter in the 1960s. There have been water disputes in the state, notablely between officials from Hermosillo and the relatively water-rich Ciudad Obregón. The overpumping has drastically lowered water tables and has increaseds soil salinity in many areas. In some areas, the tables have dropped by as much as one or two meters per year, making fresh water increasing unavailable and forcing the abandonment of croplands. For this reason, in the last quarter of the 20th century area under cultivation in Sonora dropped by more than 24%.
Much of the catch is shrimp and sardines, with about three quarters exported to the United States.
In addition to livestock, mining is another traditional element of Sonora’s economy, beginning with a major find near the city of Álamos. While the silver of that area has mostly been depleted, Sonora still plays a large part in Mexico’s standing as one of the top fifteen producers of minerals in the world, leading in silver, celestite and bismuth. Sonora is the leading producer of gold, copper, graphite, molybdenum, and wollastonite. There are still deposits of silver in the Sierra Madre Occidental. Sonora also has one of the largest coal reserves in the country. The state has the largest mining surface in Mexico, Grupo México, with one of its principle mining operations in Cananea, is the world’s third-largest copper producer in the world. In 2002, mines produced 6,634.5 kilograms of gold, 153,834 kilograms of silver, five tons of lead, 267,171 tons of copper, three tons of zinc, 18,961 tons of iron, 7,176 tons barium sulphate. However, annual production is heavily dependent on world market prices.
In 2009, the state received 7,024,039 visitors, which added 20,635 million pesos to the economy. Most visitors are domesticspending an average of 742 pesos. Foreign visitors spend on average of 1,105 pesos. Most stay on average 3.3 nights. Just over half of toursts in the state arrive to their destinations by private automoble, followed by airplane and commercial bus. The Ruta del Río (River Route) follows a seriers of villages and towns along the Sonora River. The state recommends this route in the fall when the chili pepper and peanut harvest occurs. The route includes the settlements of Ures, Baviácora, Aconchi, San Felipe de Jesús, Huépac, Banámichi, Arizpe, Bacoachi and Cananea. The Ruta de la Sierra Alta (High Mountain Route) winds its way through the highlands of the Sierra Madre Occidental to see the significant peaks and towns of the area. Destinations include the towns Moctezuma, Villa Hidalgo, Huásabas, Granados, Huachinera, Bavispe, Nácori Chico, Fronteras, Nacozari and Cumpas, which have other attractions such as old haciendas, streams, forests and other forms of nature.
The Ruta Sierra Mar (Mountain Sea Route) is located in the south of the state among the towns around Álamos, Navojoa and Huatabampo, which contain a large number of colonial era constructions. Attractions include the above mentioned cities along with the Adolfo Ruiz Cortínez, Tetajiosa and El Venadito dams and the town of Etchojoa, which are surrounded by areas of desert and areas with tropical vegetation, around the Mayo River. The route begins in the mountains of Álamos and ends at the beaches of Huatabampo. Travelers can engage in a number of activities such as hunting, birdwatching, boating, kayaking and photography. The Ruta Yécora (Yécora Route) leaves from the capital of Hermosillo and makes its way to the town of Yécora, which is one of the highest communities in the mountains of the state. The Yécora area is known for its hunting and the area contains species which can only be found in this part of the state. From Hermosillo to Yécora, there are 280 km of highway, which pass through a number of towns and natural vistas. These include La Colorado mine, San José de Pima on the Mátape River, Tecoripa, San Javier which is surrounded by various hills, Tónichi, Ónavas, Tepoca, San Nicolás and the Mesa de Campanero forest.
Sonora has one Pueblo Mágico, which is Álamos, which was called Ostimuri by the native population. This town was founded in 1683, when a mineral deposit by the name of La Europea was discovered. The silver found here made it one of the richest towns in the region. The mines gave out in the 19th century and the town declined. Today, many of the old mansions and other buildings have been restored.
There are also a number of natural reserve areas that are open to visitors and promoted for tourism. These include El Pinacate in the Altar Desert and the Colorado Delta and Upper Gulf of California biosphere reserve. Both of these are near the major resort area of Puerto Peñasco and are some of the driest areas of Mexico.
The more important aspect of the border crossing is the commercial shipping that goes through, especially the Nogales port. There are two crossings at Nogales, one which connects the downtowns of the two cities, mostly for non-commercial traffic, and the Mariposa Port of Entry outside of the twin cities for trucks and commercial traffic. NAFTA increased cross border shipping. Counting traffic going both north and south, the Nogales port handles about three quarters of all border crossing between Sonora and Arizona. Nogales is a major port of entry for Mexican agricultural products heading to the United States and Canada. In 2005, 268,163 commercial trucks moved through the port, up from 242,435 in 2004,
The higher elevations of the state and riverbanks contain large quantities of trees. Aconchi is one of the villages of the state with a well established tradition of making furniture, with almost forty workshops. Many of these are in rustic or colonial style. In Arizpe and Álamos, they specialize in a type of chair made by bending and combining long flexible branches of willow and “guásima” (Guazuma ulmifolia) In the town of Tubutama, they make clocks of mesquite wood. Basketmaking is still widely practiced in the state, with hand made wares available in local markets such as in Bahía Kino, Punta Chueca and El Desemboque. Those made near the ocean often have marine designs. Baskets made of reeds are made in Ures along with hats. In Aconchi, palm fronds are used to make hats and baskets called guaris, used for food storage. In various locations, a basket variety called “caritas" are made in a globe shape and have a lid. This is a specialty of the Seris. These are typically made by women, with small baskets taking a month to make. Larger ones can take up to two years. Most coritas are bought by foreigners as the work needed to create them makes them expensive. Jewelry such as necklaces, bracelets and earrings are often made using materials from the sea such as various types of shells and spines from marine animals. This is a specialty in Puerto Peñasco and of the Seris. The latter also use materials such as the tails of rattlesnakes and animal teeth. Some of the Seris’ best work is located in a museum in Bahia Kino. There is also jewelry, especially necklaces made with various seeds, small twigs and river stones. In Oquitoa, they made ceremonial crowns of glass in various colors. These are most often used to decorate the tombs of loved ones on Day of the Dead. The Yaquis make unique belts using the paws of deer as well as elaborate masks for ceremonies. However, these people generally do not commercialize their wares, with the exception of cloth dolls in local markets.
Important painters include Manuel Romo Rodríguez, Héctor Martínez Arteche and Mario Moreno Zazueta.
The major indigenous dances include the Deer Dance, the Pascola and the Matachines, which is mostly performed in Huatabampo. Herbal medicine is still widely practiced, especially in rural areas.
Musicians include waltz composer Rodolfo Campodónico, opera singer Alfonso Ortiz Tirado, Arturo Márquez and classical music composer Pedro Vega Granillo.
The Orquesta Filharmonica de Sonora (Sonora Philharmonic Orchestra) is a state sponsored institution which offers concerts in all of the entity’s major cities. Since its creation, it has been accompanied by artists such as Olivia Gorra, Carlos Prieto, Martha Félix, Felipe Chacón and Fernando de la Mora. It has also participated in numerous events such as the 23rd anniversary of Radio Sonora, the Noche de Arte at the ITESM Sonora campus, the Festival Tetabiakte and the Dr. Alfonso Ortiz Festival. There is also an organization for minors called the Orquesta Juvenil de Sonora.
The most important museums in the state include the Museo de Sonora, the Museo Costumbrista de Sonora, Museo Étnico de los Yaquis, Museo Étnico de los Seris, Museo de la Lucha Obrera, Museo de la Casa del General and the Museo del Niño la Burbuja, which are visited by over 180,000 people per year.
The most popular musical styles of the area is Norteño (Northern), which includes Banda. Sonoran versions of this music developed from the 1920s to the 1960s. Many of the best known early works have anonymous composers. In the 1950s, with the widespread use of radio, the popularity of the genre rose as the norteño music of Nuevo León, Durango and other states were heard. These versions often included music written by Sonoran composers such as Amor de Madre by Jesús “El Chito” Peralta, Cuatro Milpas, Mundo Engañoso, El Venadito, La Higuerita and El Tarachi by Aristeo Silvas Antúnez and La Barca de Guaymas by José López Portillo. The music especially resonated with youth which worked in fields and on ranches.
The first formal Norteño group from Sonora was called Los Cuatreros de Sonora, formed by the Carvajal brothers. In contrast to bands from other states, Sonoran bands were trios instead of duets, which would later become quartets and quintets with the addition of more musical instruments. Lyrics most often deal with the important moments of everyday life which are celebrated and embellished. Only recently has norteño music been accepted by social classes outside those with which it developed. Norteño groups of Sonora, often referred to as “taca-tacas,” can now be heard an social events at all socioeconomic levels.
The Cerro de Trincheras ("Trench Hill") is an archeological site, with petroglyphs, plazas and astronomical observatories. The exact purpose of the area has been disputed, but the area reached its height between 1300 and 1450 CE, when it had population of about 1,000, which made its living growing corn, squash, cotton and agave. Its largest structure is called La Cancha ("The Ballcourt"), which is at the base of the north side of the hill. It is a rectangular patio marked by rocks piled on its edges, measuring . Some researchers believe it was some kind of ball court and others believe it was a kind of open air theater. On the hill itself is an observatory, which gives views of the area. Most of the area’s artifacts of stone and shell were found here. The Plaza de Caracol (Snail Plaza) is marked by a meter and a half high stone wall in an open spiral, most likely used for ceremonies.
The cuisine contains a number of soups and stews, which combine native ingredients with Mexico-wide staples of beef, pork and corn. Seafood soups are popular along the coast. These dishes include pozole de trigo, pozole de res, menudo con pata, verdolagas (Portulaca oleracea) broth, sopa de elote, caldo de calabazas and sopa de camarón. Tamales are made with cornmeal dough and fillings such as beans, vegetables, potatoes, chile Colorado and other ingredients, wrapped in dried corn husks and steamed. Tamale fillings vary in the state but the most popular include fresh corn with cream, green chile strips with cheese, beef with chile Colorado and seafood.
The various cultures that have come through the state have influenced the development of breads, desserts and sweets. Most sweets are made from cow’s milk, sugar cane, peanuts, rice, nuts, sesame seeds and piloncillo. These include pipitoria, jamoncillo, cubierto de viznaga, cubiertos de calabaza, cubiertos de camote, squash in honey, piloncillo, pitahaya ice cream, crystallized oranges and limes, cakes made from corn and rice pudding.
Bacanora is a local liquor which has been made for decades in the town of the same name, located in the center of the state. Its base is and agave plant (agave lechuguilla or agave angustifolia), like mezcal and tequila and it comes in various styles including aged. It has a distinct flavor. It is estimated that half a million plants are harvested from the wilds to make this beverage each year, leading to concerns of over exploitation.
The Instituto Tecnológico de Sonora (Sonora Technology Institute) or ITSON has about 17,000 students and offers twenty three bachelors’ degrees, eight masters programs, and three doctorate programs among is six campuses. The institiution was formed through the initiative of the Cajemense Society in Ciudad Obregón in 1955, but received its current name in 1962. Originally it was a technical training school, but it was reorganized as a university in 1973. Today, it is the largest technological institution in the state.
Category:States of Mexico Category:States and territories established in 1831
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