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The Head versus the Heart – Is Love Rational?

Posted by evanescent on 6 April, 2012

In the words of Chris de Burgh, “it’s the classical dilemma, between the head and heart.” The head says one thing, the heart says another. The rational cold objective facts versus passion and senseless emotion. Is love irrational? Is there a necessary conflict between head and heart? I don’t think so.

Food and drink

But, there would seem to be. It’s quite obvious that love can make people do crazy things or act in irrational ways. In fact, on the face of it, there would seem to be an innate conflict in human nature between what we want and what’s best for us. A trivial example is one that I’m all too familiar with: a good curry. I could probably eat curry every day and never get bored with it; I love it. But my rational mind tells me that too much too often of the saturated-fat ridden delicacy is deleterious to my health, and waistline. Is this a conflict between head and heart, or mind and body? Well, instead of curry let’s say it’s something far more pernicious: heroin. In the words of one user it’s “as if you are kissing the creator.” I really can’t imagine how psychologically and physically pleasurable it must be but let’s say that, again in the words of the user: “you will NEVER feel that way again, although you will certainly try.” It’s certain that whilst the body might crave the pleasurable (a perfectly natural desire), not every desire is good for us. And just as we are beings of body and mind, so there are things which are bad for our bodies, our minds, and both. Heroin might feel amazing, but it’s not good for either, if “good” is taken to mean “that which is proper to the life of a rational being” which is how the philosopher Ayn Rand described it. Conversely the bad is “all that which destroys it.

So if we desired heroin, our rationality should win over and say “no”; we’d have to say that the desire is bad. Knowing that, we shouldn’t even want it. I’m not talking about addicts going through withdrawal here, as their rational judgement is indeed comprised, but it’s to illustrate that there’s a reason that the 99.99% of the planet who aren’t addicts aren’t smacking up every day, and it’s not just because the drug is illegal; it’s because most of us realise that it’s not in our selfish best interest to get high, despite any transitory euphoria. So the “conflict” isn’t really a conflict at all.

That might not sound very convincing so far. That might sound like word play, trying to define the contradiction away. ‘The conflict still exists’ some might say. That would be true, if human beings were slaves to emotions and had no way to control them. Fortunately, we do. Ayn Rand saidEmotions are produced by man’s premises, held consciously or subconsciously, explicitly or implicitly.” What this means essentially, and quite elegantly, is that our emotions are properly the results of our actions (or of events, of course). Just because it’s true on principle that pleasure feels good and human beings seek pleasure, it does not therefore follow that we should seek all forms of pleasure, as if the desire for pleasure was a primary. Otherwise we would think ‘I like to feel physical pleasure. Heroin gives physical pleasure. Therefore I should take heroin.’ Of course we want physical pleasure (or any pleasure) but we choose how to obtain it. How do we choose? By reference to our standard of “good” and “bad” of course, as described above: that which is proper to our lives.

To continue the heroin example just a bit longer: as rational beings we have identified this drug as not proper to our lives well-lived. We have programmed our emotions to react accordingly, just as I have programmed myself to not over-indulge on unhealthy food. One of the benefits of forming our value judgements so that they correspond to what is actually proper for us is that we don’t feel guilty when indulging in something we shouldn’t – and for the same reason we don’t indulge in that which will make us feel guilty. For example, we all know the “guilty” pleasure of having a double helping of ice-cream for example, or an extra curry, or another bag of crisps, or one-too-many drinks; we feel guilt, to ourselves, because we are (in an admittedly trivial sense) betraying our principles. We know it’s not good for us, but we’re doing it anyway – we are (again, in a rather trivial example of a much grander principle) acting contrary to our well-being and our lives. But whilst this is a conflict, it’s not a necessary one. Juxtaposed to the guilt, how much better does a “well earned” curry or glass of wine feel when it’s consonant with our life, when it takes its proper place as a treat, something to be savoured in our diet, and not us ‘pigging out’ because we can’t help ourselves? And why does it feel better? Because we’ve programmed (consciously and subconsciously) our emotional response to appreciate pleasure more when it serves our rational interests. That is, emotions should serve us, not the other way around. Or to put it in scientific terms: cause should precede effect.

I don’t think this is anything special or unusual. Most of us do this every day without thinking. For example: the alarm goes off and you’re in bed. It’s cold and dark outside, you’re nice and warm in bed. You’re tired. You’d love an extra hour of sleep. But you have work. The senseless pleasure-only creature would think “stuff work” and turn the alarm off. But no rational person, no matter how tired or comfortable, could possibly enjoy that lie-in knowing they were jeopardising their job (and therefore well-being). To flog this dead horse one more time: a conflict between mind and body, head and start, only exists if one is irrational to begin with. The rational person sees no conflict because his emotions serve him, not the other way around. In fact it’s quite easy to project what would happen to a person who served his or her emotions; living a proper life would be impossible.

Friendship

We will get to love but before then it’s necessary to lay the groundwork for all the elements of it. Let’s take friendship, which also involves a form of love. Friendship is undoubtedly one of the most rational endeavours one could ever engage in. With platonic friendships this seems a no-brainer: no one is friends with someone they hate. Nobody wishes to not be friends with someone they deeply admire. Friendship is probably the best example of the head and heart working together (as they should) because all the psychological and physical benefits we get from friendship are a naturally and rational consequence of the objective and “cold” truth that another human being is a value in our lives. (Friendship is better than family in a sense since we cannot choose our family, which may or may not be a good thing – fortunately for me it is). Friendships don’t happen by accident. They happen because we encounter people who share values with us. The more our values align the easier it is to form bonds, and the more fundamental and life-affirming the values being shared the deeper the friendship. For example, one pair of friends might get on well because they support the same football team, but would their bond be as profound and deep as another pair who are passionate about individualism and human freedom, about life-affirming values as such whether they agree on any particular optional values (like football clubs)? In other words, which bond would be easier (or possible) to break, the former or the latter?

We simply don’t make friends with people we dislike. We don’t like to help them or support them or even associate with them. We get no pleasure from them and might even feel displeasure at the thought of them flourishing. Again, this is a perfectly rational response – the emotion logically flows from the objective value judgement in our head; the head and heart sing from the same hymn sheet. We love our friends and we hate our enemies.

Sex

Before we discuss romantic love, there’s another mind/body issue: sex. Like a good curry, sex is pleasurable. Of course, not everyone likes curry, and not everyone likes the same thing in sex. In the words of Phoebe Buffet “sometimes men love women, sometimes men love men”. It’s obvious that simply say “sex is good” is far too lacking in context: a gay person, although he or she likes sex, doesn’t want it with a member of the opposite sex; they have no desire for that and would gain no pleasure from it. I always find it laughable when people say that “sex is just sex” when even by the loosest of any standards it’s not: there is always a psychological and emotional factor at work, no matter how shallow. If there weren’t, it wouldn’t matter if you were gay or straight, it quite literally wouldn’t matter who the other person was – and obviously this is never the case. And if anyone says ‘I’ll sleep with anyone’ I’d reply ‘so you wouldn’t mind being raped?’ Crude, I know – but it does hammer the point home: sex, like every other ‘physical’ aspect of our emotions is still a programmed response to our values. On a lighter note, one might’ve had the experience to feel a gentle lady run their fingers through your hair only to turn around and realise it was your big hairy male best friend. “Ooh that’s nice that” turns into “get off me you fag!” All in good humour of course. But the point is: our bodies respond to pleasure automatically and naturally – but even then in context. Without giving this blog an adult-rating, I’m sure the reader can discern what I mean when I say that “a good feeling” is a good feeling is a good feeling, right? Well, not quite. We might like something sexual, but not when performed by say, a family member or, depending on your preference, the same sex – even though the physical action would be the same. To illustrate: if a genderless and sexless alien visited earth it might not be able to comprehend that if you enjoy some particular physical contact, why it matters who is causing it! To the alien it might be just as incomprehensible as a human not enjoying a curry just because it’s on a different coloured plate!

Of course, to us humans it does matter, which is the only point I wanted to make: our values are a factor in sex. Even if the values are shallow, poorly chosen, contradictory or ignored, they are present. We can question our motivating factors and values, often rightly so, but very rarely (if ever) will our sexual response be inharmonious with our values.

But this all seems rather tautological doesn’t it? Isn’t this just another way of saying: we don’t want what we don’t want; we don’t desire what we don’t desire; we don’t get turned on by that which doesn’t turn us on? We want what we want and we get turned on by that which turns us on? Hardly a ground-breaking philosophical discussion so far.

But actually, that is my whole point: if our emotional response is programmed by our rational values, if our heart is led by our head and not the other way around, that is indeed the case! It is logical and obvious, and even redundant to say, that we like what is good for us and don’t like what is bad for us (or in a broader ethical sense, that which furthers the life we want to life as we want to live it, or that which does the opposite).

Love

So then why the popular notion that romantic love causes a split between the head and the heart – a conflict between what we want and what is good for us, between the sensible and the crazy? Reflecting on this article so far, assuming we accept the conclusions reached, this notion doesn’t seem to make much sense anymore: this is where the three elements covered so far all come together in harmony: pleasure (psychological and emotional), friendship and sex. If all three are present with romantic love (incidentally when I say sex I don’t necessarily mean the physical act, just as long as there is sexual attraction, otherwise the relationship is indistinguishable from friendship), and we’ve seen that all three as emotional responses are logical results of our rational values, why should it be any different when they’re all together with someone you’re in love with? In other words, is there a necessary conflict between the head and heart where being in love is concerned? Clearly, no.

Why then does it seem this way a lot of time? The answer, or at least my answer, goes back to what I said above and is based on the philosophy of Ayn Rand: if there is a conflict it’s because one is putting the heart above the head; trying to serve emotions or chase consequences instead of acting rationally to achieve values. To be sure, achieving values (like love) gives emotional pleasure, our body’s “success” response. But it doesn’t mean that one can “shortcut” their way to success without going through the rational steps. Actually, this is precisely what “whim worshipping” and emotion-chasing is: trying to cheat your way to the finish line without running the race; pretending that if one can only feel good it doesn’t matter how or why. As we saw above, of course these conflicts exist, but are they necessary – does it have to be this way? Definitely not.

There are physical factors at work with love. It’s well documented that being in love produces hormones and endorphins that cause a “high”. These feelings can be profound and can cloud judgement, especially in the young who might be overcome for the first time and have a ‘brain overload’. Only recently I heard the story of a friend of a friend who killed herself because her boyfriend finished her. I don’t think we can totally blame love for this but it does show how crazy it can make people act. Like an addict chasing a high, someone in love might act rather odd or lose inhibitions or their sense of judgement. As the Merovingian from the Matrix says: “it is curious how similar the pattern of love is to the pattern of insanity.” Whether this is true or not is open to opinion and it depends on the context: as I’ve said if one listens to the ‘senseless’ heart and ignores the rational, that is almost by definition insane. But not every apparently “crazy” act might really be crazy: someone in love might be acting very logically and rationally to pursue that value: their actions are consistent with their rational objectives; to them it does make sense. For example, throwing oneself in front of a train would be considered mad, but we might not think so if that action saved a lover’s life. And to those who suggest that giving up one’s life for a lover is an act of emotion, not reason, well that person has very sadly missed the point. Pursuing love is totally a rational course of action: it’s the attempt to gain or keep a value – and who in their right mind would suggest it’s rational to NOT pursue values?! (By extension: who would throw themselves in front of a vehicle to save a stranger but NOT to save their lover?) (Incidentally, in that scene from the Matrix Trinity is prepared to die killing all her enemies because of her love for Neo. That sounds perfectly rational to me.)

So if our emotions and psychological measures of “success” or “failure” are the result of the values we hold and if our values are harmonious with our life then our emotions will respond accordingly. As I said above, we already do this most of the time anyway. This proves that a conflict between our head and our hearts doesn’t have to be; it is not fate, bad luck or some unavoidable incomprehensible existential labyrinth which manifests itself with that “lost” feeling I’m sure all of us experience at one point in life.

So is love rational? Yes. If one defines what love is, why it is, and how we respond to it – it is almost rational by definition. In fact, it is frankly ludicrous to suggest otherwise. Show me someone to whom, in Ayn Rand’s wordsit makes no difference whether one deals with a genius or a fool, whether one meets a hero or a thug, whether one marries an ideal woman or a slut.” The person you want to fall in love with should be your ideal of what a human being should be. Who on earth would seek out the most despicable dishonest cruel careless lazy cowardly thug and fall in love with them? And what could we say about the values of the person who wanted to find such a person? Would we call them life-affirming?

The emotions of love are so powerful because they are the highest possible response to the deepest and most fundamental values in life. Just as one feels more heartache when one loses a spouse or parent to death than say, a dog – so the emotional “success” rating in our souls (a term to nicely encapsulate the human essence as a being of body and mind, not one or the other), is at its highest or lowest when the core of our being is at stake – and since with love it is that very thing we expose and invest in another person, the intense emotions in play are perfectly natural and understandable. In fact, it would be irrational if they weren’t! It would be crazy to not expect them to be as strong and compelling given the values involved. It would be like shrugging off the death of a parent but having your heart smashed over discovering a dead goldfish. Surely that would be a disparity between value and response!

To love that much means to invest that much and feel as much. So again, is this a conflict between reason and emotion, between the head and the heart? It can’t be. I’ll let Ayn Rand have the last word:

“Love is a response to values. It is with a person’s sense of life that one falls in love—with that essential sum, that fundamental stand or way of facing existence, which is the essence of a personality. One falls in love with the embodiment of the values that formed a person’s character, which are reflected in his widest goals or smallest gestures, which create the style of his soul—the individual style of a unique, unrepeatable, irreplaceable consciousness. It is one’s own sense of life that acts as the selector, and responds to what it recognizes as one’s own basic values in the person of another. It is not a matter of professed convictions (though these are not irrelevant); it is a matter of much more profound, conscious and subconscious harmony.”

Posted in Ayn Rand, Ethics, Family, Individualism, Love, Morality, Objectivism, Opinions, People, Philosophy, Sex | Tagged: , , , , , , , , , , , , | Leave a Comment »

Who watches the Watchers?

Posted by evanescent on 27 March, 2012

I recently wrote about 21 year old Liam Stacey, a man who was arrested for making racist comments on Twitter. Well, he’s now been imprisoned for 56 days. To be fair to our current justice system, when politician Diane Abbott make racist remarks on Twitter, she too was arrested and thrown in prison for 56 days. Oh no wait, that didn’t happen in this universe – my mistake. She apologised without an arrest, trial or sentence.

Let’s remind ourselves what Abbott said: “White people love playing ‘divide & rule’“. Nice. A disgustingly generalised brush to tar all white people with an innate love of slavery and conquest.  These comments are horrifically offensive to me, not least because I despise slavery and racism, but here is a black woman (who seems to assume she has a right to comment as a supposed victim of racism simply because she is black) insulting all white people (simply because, as white people, they are supposed perpetrators of slavery and imperialism, simply because they are white.)

Why is one white man imprisoned for making racist remarks on Twitter about a black person, but a black person isn’t so much as arrested for making racist remarks about all white people on Twitter? And Diane Abbott has a history of making racist remarks! Why has she gotten away with it in the past? Why did she get away with it on Twitter? Would her comments have been met with jail-time if she was white making comments about blacks?

About Abbott’s comments, Met police said: “We reviewed the circumstances of the comments and having considered all of those circumstances and the information available to us, we do not believe a criminal offence has been committed.”  I agree. No criminal offence was committed – because voicing an opinion, no matter how stupid, no matter how wrong, no matter how evil, no matter how publically, is not a crime! (The only exception to this is slander, because you are not free to lie about someone else.) Why were Abbott’s comments not a criminal offence, but Liam Stacey’s were?

And of course at face value, and you can call me cynical, Diane Abbott is a black female politician, and Liam Stacey is a white male civilian – the demographic with probably the fewest “rights” in this country.

Of course there will be the “me-tooers” and politically-correct crowd, eager to high-five themselves that a free citizen who made racist remarks has gone to prison, blissfully ignoring the real issues going on around them: our freedoms and liberties are being eroded month after month, year after year, sometimes behind closed doors (like with the European Union) and sometimes right before our eyes amidst cheers of multiculturalism and zero-tolerance.

But the laughable irony here is one which is blatantly staring people in the face: they want zero-tolerance…but only for the things they don’t like. They want inappropriate speech to be banned, as long as they get to decide what is inappropriate. In short, everyone wants to play King and rule the kingdom. Am I saying that everything should be allowed? No. But the very idea of a free society, the thing we should all be most proud our species has voluntarily established, is the recognition that we can’t just get our own way by magic just by stamping our feet like spoilt brats. So we all agree to recognise the freedoms of each other to believe, say, speak and do whatever we want – with one common stipulation: don’t harm me and I won’t harm you. Sadly, in this pathetic celebrity-obsessed postmodern philosophically-bankrupt guilt-ridden eco-crazy mentally-stunted irresponsible socialist cesspool called the modern Western world, everybody thinks everyone else’s stuff is up for grabs to the one who shouts loudest; so everyone points the finger, everyone compares wallet sizes, everyone claims that “the other guy” is offending him, and the slightest disagreement means someone goes running to teacher. And teacher, oooh… teacher is only too happy to lay down the law. After all, he’s only dealing with children…

But then in the playground, who watches the Watchers?

After thoughts: a friend made the statement “Freedom of speech does not cover incitement and obscenity”. Obviously I disagree with this. In fact, by definition freedom of speech should most certainly cover such things. Here is the Wikipedia article on freedom of speech in the UK based on current law. I must point out that am not challenging the criminalising of racist comments based on the current law, but that is precisely my point: the law regarding freedom of speech is phrased in such a way as to ban that which is deemed socially unacceptable. In this sense, the law is simply circular: “you are free to speak, unless it’s illegal”, which really means “you are free to say anything legally acceptable”, which just re-defines free speech to be that which is not illegal. In other words, if you say something which is now deemed illegal, it couldn’t have been “free” in the first place. So what then is free speech? Whatever the government decides it is.

There is a place for a restriction on speech by law but only when it is objectively shown to infringe the rights of another. Objective law isn’t based on the latest mood of society, referendum, moral outrage, an over-powered and bored police force, or a politician looking for votes.

Links: “What you can and can’t say on Twitter” – http://www.bbc.co.uk/news/magazine-17530450

Posted in Philosophy, Politics, News, Media, Human Rights, Morality, Ethics, Law, Political Correctness, Government, Individual Rights, Fascism, Racism, Opinions | Tagged: , , , , , | 1 Comment »

Racism more important than Fascism

Posted by evanescent on 19 March, 2012

In another demonstration of how your freedom of speech extends only as far as the State allows it, a 21 year old man has been arrested for alleged racist remarks on Twitter. Story. It’s incredible the depths we’ve sunk to when this is just reported as being perfectly acceptable, with Swansea University and Treorchy RFC distancing themselves from the man, as if this were just an everyday regular police investigation of a crime. Everyone is quick to play the “me too” card, as if not expressly declaring “I’m not a racist!” might make you a suspect.

Racism is not a crime. A crime requires the violation of an individual’s Rights by another. Having a racist opinion doesn’t make you a criminal. Vocalising a racist opinion doesn’t make you a criminal. Initiating violence against someone does make you a criminal, whether you do it because your victim is black, white, yellow, fat, thin, tall or short.

Yes, racism is anti-human and as well as that is just plain stupid. But you could say that about any irrational ideas that people hold. Some fundamentalist Christians and Muslims hold extremely offensive and evil beliefs related to race, gender and sexual orientation. Astrology might not be as viciously anti-human but is still irrational. Those who claim to be psychics and talk to the dead are frauds, duping the gullible or emotionally-vulnerable to make money. I find that offensive. I also find socialism and communism offensive: two variations on the same theme that the individual must defer to the State and sacrifice his interests to the “greater good”. For that matter, I find modern “art” and postmodernism offensive. I also don’t like R&B music and would rather listen to nails down a blackboard than hip-hop.

But, I can accept that other people don’t agree with me and I’m fine with that, because no one is putting a gun to my head and telling me to hold a particular opinion, or not hold the one that I do. The idea of individual freedom is that you can like whatever you want, choose whatever you want, do whatever you want, as long as you don’t infringe on the freedom of others to do the same. In fact, it’s inevitable that human beings won’t always agree – which is precisely why individual rights enshrine this principle of freedom! Some will believe this, some will believe that, some will be right, some will be wrong, some will be moral and some will be evil – but that’s the point! You can’t pick and choose what opinions to allow in society because then nothing would ever change; whatever the status quo or popular opinion of the time was, that would be the unchangeable “truth”, and heresy against the Accepted and Allowed would be a crime. Ironically, that’s exactly the case in other parts of the world like Iran, a totalitarian religious dictatorship where freedom of speech is a concept as foreign as sexual preference. But isn’t that what makes us better than them?

You can’t pick and choose politically acceptable speech because no one has the right to make that decision. Sure, you can give it to the government and leave the State as moral arbiter of acceptable speech (and behaviour), if you’re a fascist. But the idea of freedom of speech is that…you might not always agree with it! It’s not freedom to speak…unless you don’t like or agree with it. It’s not freedom to speak…unless it’s wrong. It’s not freedom to speak…unless it’s socially frowned upon. It’s not freedom to speak…unless it’s evil. In fact, the principle of free speech exists precisely to protect the unpopular and marginal viewpoints from being banned by the majority. Saying “ah, but racism really is evil and we as a society have decided to outlaw the expressing of such opinions by force”, is defeating the very principle upon which anyone is allowed to voice any opinion anyway! Tomorrow, it could be your opinion that clashes with that of the majority of society, and should you be silenced? So then, the only way to never have a clash of opinions and find yourself on the “wrong” side of the State is to conform to whatever the collective opinion is at the time. In the words of Bill Hicks: “you are FREE…to do as we tell you.” But since the collective opinions of a society at varying points in recent history have been xenophobic, homophobic, sexist and more – you’d be taking your chances even by being a sheep.

Look, this isn’t about racism. The issue is not whether racism is acceptable or not, or what “we” do about it – as if the State were a true reflection of the will of the people – as if such a collective entity existed in the first place. The matter at hand is: do we want a society with freedom of speech, or not? There are no half-measures. You can’t have it both ways. If speech should not be politically endorsed or condemned, and if force shouldn’t be used by the government against civilians for holding an unpopular opinion (whatever it is), then it is unconscionable to arrest someone for a racist remark. And yet here we are in the United Kingdom, where saying something offensive is a crime. But not just anything offensive: only particular speech is a crime (you can insult someone for being fat, but not of a different colour), which means the government makes a decision about what is acceptable speech (and conduct) and what isn’t. You might say “well I’m ok with that”, which is honest at least – but you’re a fascist.

Speech is a natural form of human expression. Human expression is a result of individual choices and motives. Choices are a product of thinking or believing. Thinking and believing are mental activities inextricable to human nature. Banning speech is like banning thought. That is why the State restricting speech is anti-human.

There is a great hypocrisy going on here though: an ounce of rationality will tell you that banning unpopular opinions (even morally reprehensible ones) doesn’t eliminate anything. All it does is leave the belief to fester, unspoken. People who are truly racist won’t be “cured” by being treated like criminals, they will just feel aggrieved and even more hostile. But the fascists who support banning “hate speech” don’t care about curing irrational ideas, they just care about not offending people – and that’s the critical issue. There are countless ways to offend someone and the people in charge of deciding what is acceptable or not are the same ones whose sole purpose in life is to curry favour by winning votes and appealing to the masses. Hardly a great combination.

The way to defeat an opinion is intellectually. Truly false beliefs of years past didn’t disappear because the government banned them, but because they were shown to be simply wrong. Racism should not be treated like a taboo, as something hush, hush “we don’t talk about”. It needs to be discussed openly and objectively to lay it to rest once and for all. Let the racist have his opinion…and then destroy it. If he continues to hold it, he’s declared himself to be foolish and irrational in front of the world, along with his opinions. If he changes his mind, the world has one fewer cretin and the case for the truth is made all the stronger.

I’ll give you another illustration based on a true story: someone I know is homophobic (actually due to their religion a lot of people I know are). Some of the opinions this person has stated have been anything from “it’s unnatural” to “it’s disgusting” to “I think they get bored with the opposite sex and go after the same sex” to “it’s a perversion” to “it’s a conscious choice.” Now, I know if people like this were put in a room with others and voiced these opinions they’d probably be shouted down. They might fall silent or feel oppressed. Imagine if they were imprisoned for their opinions! But they’d still hold them. But this could be an otherwise kind well-intentioned person labouring under a false belief (God knows there are plenty of them in the world). Similarly, in the past as well as today, there are those who genuinely believe that race is a factor with human intelligence, ability and morality. The Hitler Youth were shown “scientific proof” that blacks were inferior; what were they to believe? If you want to get rid of irrational and immoral ideas, do you merely silence them with a gun, or do you prove in front of the world exactly how and why they are wrong?

Where does curtailing free speech end? If the government gets to decide what is offensive “enough” to be banned, how long before any potential opinion or speech of yours crosses the line? Will you be able to insult anyone, for anything? What is an acceptable topic for humour? What about “racist” friendly banter? What if you voice an opinion about say, the Euro or inflation or taxation, and it’s deemed harmful to the common good? Some British citizens have already been told what flags they can or cannot display (on their own property!) in case it offends others. These issues aren’t new; they are as old as dirt: a government with the power to dictate lifestyles to its people will inevitably use that power to do just that. And it happens because the people let it, because they believe it’s well-intentioned.

Fascism is different in approach today than it was in the dictatorships of the 20th century. Fascism doesn’t come to you and say “don’t you think your speech and behaviour should be sacrificed to the collective good of society, with politicians deciding what is acceptable for you to say, or what food and drink you’re allowed to consume?” No, modern fascism, nicey-nice Left-wing fascism today says “don’t you hate racism? Isn’t it just bad? Don’t you think we as a society should take steps to get rid of it? Don’t you think the rightfully elected ruling body of a society should outlaw such behaviour?” It also says “isn’t alcohol bad for you? Don’t you hate the number of alcohol-related violent crimes? Aren’t saturated fats bad for you? Wouldn’t it be easier and safer if certain foods were just banned to save you having to decide for yourself? Don’t you think it’s only fair to tax the naughty food and drink more than the stuff we decide is ok?”

Forget the content of the words, look at it like this: a private citizen, using his own computer, to post his comments on another privately-owned website (however visible) to make bad words appear on the screens of other people – is officially a criminal, an enemy of the State. Now consider on principle: if the State can pass judgement on what’s acceptable or not on any private property but simply because it’s visible (popular with free admission doesn’t make it “public”), then where does the future of Facebook, Twitter, blogs and the entire internet lie? You don’t need to try hard to imagine, there is already a place today where freedom to say whatever we want with whomever we want is forbidden by law: Communist China.

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Fantastic Voyage – Review [film]

Posted by evanescent on 17 March, 2012

About reviewing

Since this blog is about my opinions I recently realised that one area I haven’t really commented on much is entertainment media. This is because it’s really hard to say anything original; not least of all because someone working full time on this sort of thing already says it. It’s also because all I can do is give my opinion, which may or may do justice to the matter since I don’t claim to be an expert on, well anything. But at least I’m not afraid to voice my opinion, even if it’s unpopular.

See here goes with hopefully the first of many of my opinions on something that isn’t our fascist governments.

Overview of the film

Fantastic Voyage is a 1966 science fiction film and if you want any more general summations you can check out the Wikipedia page for it.

I remember seeing this film when I was very young, though I can’t remember exactly my age. At the time, I had no idea it was as old as it was. When I first saw it FV was already 20 years old, but in the 80s I really don’t think the special effects could be criticised too much. I was totally captivated and my imagination was inspired.

The film opens with CIA agent Grant, played by Stephen Boyd, disembarking a plane with an old guy. The old guy is Benes (pronounced Benesh) and Grant is delivering him back to the United States after getting the defector out from Soviet Russia – and who can blame anyone for wanting to leave there; it’s like Everton FC, only with Everton the torture only lasts 90 minutes and the occupants can at least remember being useful. Grant leaves Benes in the “safe” hands of fellow agents after a wordless man-hug initiated by the former. In the book based on this film a lot of backstory if given: Grant went to great personal risk (as per his job as a secret agent) to get Benes out from behind the Iron Curtain, and the two men exchange some words on the final flight into America, on board a plane so rickety and shed-like it will later be used as the blueprint for shuttles in Star Trek. Except this plane actually lands safely.

We soon see the CIA motorcade being ambushed by “the other side” who will be unnamed in the entire film, although there’s no doubt who the two Powers at work really are. The ambush is rather brief on screen and doesn’t really carry the sense of excitement or danger presented in the novel. In the novel one of the enemy agents happily sacrifices himself just to collide with one of the limousines, but in the film we see Benes bump his head and get escorted to another car which promptly speeds off.

As this point I should mention that the film is not based on the novel. The producers wanted to give the film some scientific credibility and approached the famous Isaac Asimov to write a novel based on the script. Asimov pointed out just how ridiculous the script was as regards scientific credibility and also some very reasonable plot holes, which we’ll get onto later. Asimov got permission to write his own take on the story which deviates from the film in some noticeable ways, especially towards the end. The book is only 186 pages long and I’d strongly recommend giving it a read. The chapters flow naturally and quickly into each other with each scene essential and fascinating, even minimalist to the exclusive of anything that doesn’t advance the plot.

Back to the movie and next up are the opening credits being typed over images of Benes in hospital being treated by doctors. The credits don’t have music, something I’ll comment on soon, but rather a series of sound effects to represent Benes’s vital signs and medical equipment at work, but they are presented in such a way as to almost be musical accompaniment, at the same sense unnerving and tense.

Next, we are back in a limousine seeing Grant being escorted somewhere. He knows as much about it as we do. His escorts refuse to give him any details and finally the car stops in a back-alley and Grant is told to wait inside as the other men get out. Next moment the car sinks underground and comes to a stop as a guy in military police uniform pulls up in a buggy. Grant hops in and is driven around a bit. This scene establishes a huge underground government complex with hundreds of employees, and everywhere the initials CMDF are plastered. A General Carter finally meets Grant and explains that this organisation is the Combined Miniature Deterrent Forces, a super-secret organisation with a technology that can reduce any object, living or not, to any size. Grant naturally has a hard time believing this, but his doubt only lasts a few seconds as he can tell that Carter is dead serious.

"Consolidated Mobilisation of Deliquent Females" - Grant

Miniaturisation has featured in science fiction almost since the genre began. It’s a really interesting idea and also terrifying at the same time. If you actually think about what it would be like to be shrunk to such a size that the entire world you know changes, the rules go out the window – the entire universe that you evolved to deal with isn’t the same, and the challenges and enemies you face are of an order and nature that quite frankly are beyond what can be imagined, then you can see why sci-fi has gotten such good purchase out the idea. The problem is, like most science fiction, how do you present it in a realistic and plausible way, if you bother to do so? If it’s a film like Inner Space which isn’t really meant to be taken seriously then it doesn’t matter. But if you’re going to call your work science fiction, as opposed to fantasy, and want to have some suspense, it has to have some scientific credibility. For example in Star Trek they have “warp drive” because faster-than-light travel is impossible. That isn’t to say that you always have to explain everything. In Star Wars, technology is never explained, with the artefacts and spaceships just happening, like how your imaginary games as a child might work: million ton starships just float and weave across the planet without any apparent thrusters or engines, like gravity doesn’t apply to them. Tiny fighters cross hundreds of light-years by themselves. It doesn’t matter in Star Wars because, let’s face it, it’s just a fantasy drama which happens to be set in space. They don’t bother to explain anything because they don’t care and similarly we as the audience are told that it doesn’t matter. It’s just for fun. Star Trek always took itself far more seriously which turned out to be a curse just as much as a blessing.

In Fantastic Voyage (the film) the science behind miniaturisation isn’t explained, and I think it’s better off for it. In the book adaptation, Doctor Michaels explains that “hyperspace” can be manipulated (probably with frikkin “lasers”) and despite it seeming not to make sense, the maths works. In the book we are given about as much explanation as we need or could understand, just like our protagonist. In the film, because the story is a race against time, no scientific explanation is given and I don’t think it affects the movie. We are told it works and we see it happen, and that’s enough. Of course, if I was being totally critical, I don’t think it’s possible. At all. The idea of hyperspace, of another dimension being manipulated through the laws of physics to alter an object so that all its dimensions change, as if it were superimposed over this reality – is interesting. It’s like taking a photograph or hologram of something, shrinking it, then bringing it to life in its new form in this world. It’s still “itself” but in a different “phase” of reality if you will, co-existing with this one. At least that’s how I read the explanation in the book but I admit that was several Pinio Grigios ago.

Grant is taken to a briefing where we meet the rest of the cast. Obviously I’ve got to mention the magnificent Raquel Welch here. Her presence in this movie is so well known, despite being a caricature of fictional female helplessness, that a Google search for images of Fantastic Voyage yields, as the third choice, a picture of her sitting naked (alas cross-legged) in beauty makeup. Even the DVD copy I own has a thumbnail of her on the side, a large picture of her on the cover and even larger one on the back! I’m not complaining per se; she was a rather fine looking woman, and still is if you like that sort of thing, but the movie is not about her. It’s not even a tiny bit about her! The book does much more justice to the character of Cora Peterson, but even before Grant (and we) are introduced to her in the film, we have Doctor Reid complaining to the neurosurgeon Doctor Duval that “a woman has no place on a mission of this importance!” Ah, God bless the 60s.

A science fiction adventure drama coming soon to a cinema near you!

Captain Bill Owens is introduced as pilot of an experimental submarine (do you see where this is going?), and Doctor Michaels (played by the English Donald Pleasence – do you see where this is going?) starts the briefing. What we’ve already been told is that Benes has a clot in his brain and the only way to reach it is via the arterial system. Carter told Grant earlier that the plan is to shrink a submarine and surgical team to microscopic level and inject them into Benes’s body. Doctor Michaels now explains they’ll be injected into the carotid artery where they’ll make their way to the brain, dissolve the clot with a frikkin laser, and return via the venous system where they’ll be removed from the jugular vein. Simple as that, eh? They only have to: avoid turbulence, for example going through heart, avoid white cells, not get attacked by antibodies, and be out within 60 minutes or they’ll grow to normal size inside Benes.

Miss Cora Peterson, Doctor Duval’s assistance, is going along anyway because he said so. And because this movie has to live up to titillating trailer artwork.

Grant doesn’t really get the choice to back out or the chance to stop and think. The crew are ushered to the sterilisation section where we see them in skin-tight white swim suits, which are slightly more flattering on Raquel Welch than some of the male occupants.

The next scene shows up the vessel we’ll be making this adventure in: the Proteus, a small bubble-topped submarine sitting on what is either the floor section of the miniaturiser, or a prototype for the Blockbusters’s screen. Inside the sub, Captain Owens explains that the sub is powered by a microscopic radioactive particle, or rather it will be once it’s miniaturised. This particle will also allow them to be tracked from the outside.

Now the four-stage miniaturisation job begins. Some of these effects look dated, even today, and some of them are passable. I have mixed feelings about a modern remake of this film, but one of the massive pros in making a new version would be what special effects today could do with this concept. The thought of it really excites me, even if Ronald Emmerich directs it. My problem with “phase one” of the miniaturising is that we don’t get to see a lot of the shrinking. The normal-size ship begins to shrink, then the next time we see it it’s the size of a matchbox. It would’ve been nice to see more external shots. By comparison, in “phase four”, after the shrunken Proteus (about an inch in length) is put into a huge hypodermic which is then also shrunk, the exterior shot of the hypodermic is much finer and smoother and we have a good few seconds of seeing miniaturisation in action.

Finally the already tiny Proteus inside the container is reduced so that the huge hypodermic is now the size of a regular one, and the crew is informed that they “are at full reduction.” One of the interesting things in this film is that communication is only possible via wireless, and honestly I think it’s a superb touch. It really gives the sense of being out of touch with the real world and disconnected, with only Morse code tones for external help. In the book it’s explained that this is the only sort of communication that can cross the “miniaturisation gap”, and given that we’ve previously seen video calling in this film, I think it would’ve been worth mentioning here too.

The Proteus prepares for miniaturisation

Via some delicate contraption the hypodermic is taken to the operating room and injected into Benes’s neck. At over 36 minutes into the film we finally hear incidental music for the first time. Leonard Rosenman, who also scored Star Trek IV: The Voyage Home, deliberately wrote no music for the film until this point, and it’s an unusual but highly effective choice. In my opinion the music for this film is perfect. It’s dramatic and often abrasive and from a modern perspective perhaps dated. If the film is (ever) greenlit to be recreated in the near future, I can’t imagine it having a score anything like this. But that doesn’t mean it’s corny, cheesy or old-fashioned. The score is one of suspense and threat all the way through. Even the main theme theme itself, heard for the first time as the crew enters the human body (all the time being one of wonder and awe), has an ominous undertone to it. Nothing about this film, which the music reflects so well, says “this is just an exciting trip! Let’s relax and enjoy it!” There isn’t a single relaxing moment in this adventure, to the credit of the film once it finally gets going after an admittedly slow start. The music mirrors this wonderfully in my opinion.

The Proteus crew encounters a seemingly endless sea of red with shapeless balloons streaming by. The effects are certainly a great attempt at presenting the human blood stream from within, albeit lacking in anything resembling reality. Asimov explains it best in the book where he says that if you were the size of a microbe, the walls of the artery would be miles off to your eyes, and the red blood cells (erythrocytes) would be huge compared to you. Also, it’s only oxygenated (or deoxygenated) erythrocytes that given blood its colour. The rest of the blood is made up of plasma, platelets and other types of cells. I’m not a doctor, despite what I told my first girlfriend, but if you were microscopic size I’d have thought the blood would actually be quite transparent given its straw colour. It’s not a problem for me as far as the story goes, but it’s one of those things I’d love to see remastered with modern day effects, not to improve the movie itself, but as a fan of science I like to see the universe presented to me in realistic ways. That is after all one of the reasons I loved this movie so much in my life and why I can keep coming back to watch it every few years – because the concept is great, and seeing the human body (which has always fascinated me) shown in this way should be awe-inspiring for anyone. To a modern audience this aspect of the film would certainly be lost, because our standards for what we accept of realism are so high that special effects have to be impeccable to fool our eyes, and even then the best CGI doesn’t always get it right.

A great effect

There is one effect I must mention; it’s so short but fantastic. As the Proteus is being injected into the carotid artery we see the ship hurtling towards the end of the syringe. It looks a vast distance off with only a red glow growing menacingly towards them. It’s cool. But as they pass into the bloodstream the Proteus emerged from the end of the syringe itself, and you can clearly see the shape of the needle and how it’s so wide compared to the Proteus. It’s a little shot but it really establishes how tiny they are.

There’s some dialogue where Doctor Duval waxes lyrically about the wonder of the human body and it’s clear he is a man of god. Michaels on the other hand, being a damn dirty atheist, merely points out that end-to-end the circulatory system is a hundred-thousand miles long. Grant just looks on like the dumb college football jock he’s initially made out to be in the novelisation.

Before long though there’s trouble a-brewing. Despite the woman not driving, the Proteus starts to veer towards the arterial wall and Owens reports that it’s unresponsive. It seems that damage to Benes caused the carotid artery and jugular vein in the neck together into something called a fistula. (I typed “fistula” into Google and…let’s just say that whilst what I got back was related to the human body, I don’t think it’s the cardiovascular anomaly the film writers had in mind…) The micro fistula caused a whirlpool in the bloodstream and the Proteus, having been sent out of control, smashes through the wall of the artery into the vein and can’t go back.

The mission is now in failure: they can’t go back into the artery and they can’t reach the clot from the venous system, and continuing on in the direction of the flow would take them to the superior vena cava which, as we all know, ends in the penis. But before then it goes through the heart, and that would smash the tiny Proteus in a million pieces.

This is where the first major plot hole appears: it’s never explained why, since they were planning to extract them from the jugular at the end of the mission anyway, they can’t just extract them now…and re-inject them into the carotid artery at a point beyond the fistula! It’s a shame this isn’t addressed in the film, or the book, because it’s so obvious a solution the story is weaker for failing to acknowledge it. If there were a particular reason why they had to be injected into a very particular place, fine. But that’s never stated. Absolutely no thought is given to taking them out and just putting them back in. It seems like a no-brainer to me. They should have said that the stress endured by the craft during, say, injection, is so great that it can’t be repeated due to micro-fractures in the hull, or something.

Anyway, since the scientific and medical geniusesss….genia…genies….people aren’t as smart as me we’re left with the only logical solution: stop Benes’s heart long enough for the Proteus to get through the right atrium, pass through the right ventricle and exit the semi-lunar valve. In true Hollywood style, the heart can only be stopped for exactly 60 seconds, but it will take 57 seconds for the Proteus’s dash, leaving only…three… seconds to revive Benes. These scenes are well done. The music is gripping as the technical staff in CMDF witness the ship moving closer, ever closer, to the heart itself. Perhaps what works for me in this movie, and of course this is just my opinion, is that the human body, our body, our ally – is actually the nemesis. We get to see just how inhospitable the human body is for something that doesn’t belong in it (well, not without a lot of lube anyway). The Proteus has become the bacteria that doesn’t belong and is afforded no special dispensation by a mindless environment that’s spent millions of years adapting itself to kill such things.

In Soviet CMDF, heart stops you!

They enter the valve and the heart just dies in the arms tonight. Painfully slowly, the Proteus glides through the huge chambers as the seconds tick away all too quickly. They approach the frozen semi-lunar valve and the Proteus speeds towards the huge gaping hole, (reminiscent of some of the images I got back from my Google “fistula” search.)

In the longest three seconds of movie history, Benes’s heart is revived in time and the Proteus, now in the pulmonary artery, continues on its way to the lungs. The arterial channel becomes narrower as they enter a capillary, one of the millions which pass within diffusion distance of the alveoli. Sure enough, before their very eyes, the deoxygenated erythrocytes (all cells in this film are called corpuscles) change from blue to red. This is a bit of a Hollywood touch keeping in line with the popular (though incorrect) notion that deoxygenated blood is blue and oxygenated is red. Of course, the former is simply a dark red and the latter scarlet.

Dr. Duval calls cell oxygenation one of the miracles of the universe, to which the unimpressed atheist Michaels retorts that’s it hardly a miracle and just “a simply exchange of gases…the end results of 400 million years of evolution.” I can get the film-makers wanting to stress the point that Michaels is an atheist and doesn’t buy Duval’s superstitious ramblings, but did they have to make him such a bore? I mean, atheist or not, you’re inside the human body seeing cellular oxygenation in action! Duval incredulously replies “you can’t believe that all that is accidental? That there isn’t a creative intelligence at work?” I was a Christian growing up and evolution was synonymous with “spawn of the devil” to me. It was so counter-intuitive I couldn’t believe how anyone, save through an act of sheer will, could bring themselves to believe that the incredible complexity in life was accidental, and how it all just works despite a billion intricacies. I admit, it is almost unfathomable to the ignorant. Now, the human body is an incredible machine, but it’s far from perfect. If I were omnipotent and omniscient, the human body would not be the apex of my creative ability, at least not on the inside anyway… For all the misconceptions and apparent unplausibilities, evolution of man is a fact as undeniable as heliocentrism or gravity. You can say that God got the ball rolling if you want, but it’s really impossible to argue for divine guidance given the fact of common descent and so many obvious design flaws in the human body.

Unfortunately Dr. Michaels doesn’t get to give us his response, as a warning alarm on the sub goes off. Captain Owens informs the crew that air pressure in the tanks is dropping, which Grant confirms. In the novelisation it was the breathable air the crew is losing but in the movie their breathable air isn’t the problem but presumably the air pressure to maintain ballast. Grant suggests that since they are so close to the lungs they use a snorkel to absorb air and replenish their supply. It’s dangerous but they have no choice. Because of the risk of missing the mark and exploding the tanks, Owens suggests everyone leaves the sub but him, leading to a slightly extended shot of Miss Peterson unzipping her onesie.

Before this however, as they prepare to depart, Grant notices the laser detached from its stand, partially unfastened, and obviously jarred by the action of the whirlpool. Cora swears she tied it down securely but Michaels and Grant exchange dubious looks.

Deep breath...

Back to the air refuel job, and Asimov noticed the problem with this story element immediately: the air molecules in the alveoli are normal size – there is no way the miniaturised crew could breathe them. In the same way the ballast wouldn’t work either, if they could even get the huge molecules into the tanks in the first place. Asimov got around this by having a tiny miniaturiser on board the sub to shrink the air as it entered the snorkel, but in the film this whole aspect is ignored.

Unable to get a stable footing from the capillary side of the alveoli wall, Grant enters the air chamber itself with a safety line tied to the sub by Duval. But just as the Proteus’s tanks achieve capacity the safety line suddenly snaps and Grant is sent hurtling off out of sight. During the breathing lull he finally comes to rest on the floor of the alveolus and quickly scrambles his way back out. The alveolus is obviously a set, but it’s done quite well. No one knows what one looks like from the inside anyway but they imagine it well.

In the CMDF control room, Carter and Reid note the delay near the lungs and the passage of time. Grant was in too much of a rush to inform them via wireless but he does so now, then we get a shot of the Proteus cruising through a long, wide and shallow space of vivid colours – the pleural cavity. They’re now between the lungs and the wall of the chest.

Duval examines the laser and determines that it’s irreparable due to a broken trigger wire, but Grant suggests that they can cannibalise the wireless for the replacement wire (somewhat ironic). Of course, this will put them out of contact with the control tower, though they’ll still be traceable due to the radioactive fuel. As Duval observes, it’s either the wireless or Benes’s life. It’s not pleasant, but the choice seems clear.

"Is this your hair?"

As Duval and Cora get to work on the laser, Grant intimates to Dr. Michaels that there must be a saboteur onboard: the laser mysteriously unfastening itself and Grant’s safety line snapping all by itself. The logical choice is Duval but Dr. Michaels, despite their personal disagreements, believes that although Duval is “under a cloud” he is also dedicated to his profession. The conversation ends with Michaels essentially talking Grant down, and Owens shouts down from the bubble that the sub is approaching something. Michaels explains it’s reticular fibres lining a lymphatic duct. Grant, as it happens, has never heard of any other system apart from the circulatory system (which he takes to be the blood), although the lymphatic system is a part of the circulatory system.

They enter the lymphatic node, one of many situated in specific areas of the human body most noticeably under the jaw, armpits and the groin area. In what is apparently a redress of the heart set only with giant strings of snot, the Proteus makes its way through the node. (Funnily enough, as a kid I misheard “node” as “nose” and though the reticular fibres in this scene were actually huge snot strings.)  The Proteus starts to receive several bumps now due to turbulence from outside. Grant opines that “it’s like someone’s declared war” to which Michaels responds “that’s exactly what it is”; the lymphatic system is a vital part of the immune response and outside the Proteus antibodies are swarming over bacteria or any invader to the system. The effects here aren’t great, but it was the 60s. Having said that, despite being inaccurate they illustrate how antibodies essentially work: locking onto receptor patterns (antigens) of foreign objects and inhibiting vital functions or, if there are enough antibodies, essentially crushing them. This is a nice bit of foreshadowing and explanation which occurs naturally in the story. It will pay off soon.

Owens observes that the reticular fibres, as well as slowing them down, might clog the intake vents of the sub and render it immobile. Either way, the trip is taking too long and Duval says they’ll never make it to the clot as this rate. Grant asks if there’s an alternative route but Michaels immediately dismisses the suggestion. Duval insists that there is though: they can head to the inner ear and from there make their way to the injury site. Sounds simple enough, but Michaels explains that whilst in the ear any noise from the outside world would have a disastrous effect on them, possible destructive and fatal. They can’t inform the control tower of their intentions but the outside operatives should notice immediately the change of direction and act accordingly.

As it happens, in the control tower news of the change of course comes through and far from being surprised it seems the crew have already figured out the Proteus couldn’t make it in time and that the inner ear was their only chance. Reid heads to the intercom and announces to the operating theatre that absolute silence must be maintained whilst the Proteus is in the ear.

The eerie and otherwordly inner ear.

Another establishing shot as the Proteus floats through the inner ear, and again it’s a well-designed and realistic set. Some obvious re-uses aside, the producers do a good job making each area unlike any other. The lighting here is reduced and the area dark with lovely colours. Unfortunately, no sooner is the Proteus halfway through than it starts to drop slowly to the surface below. Sure enough, as Owens informs the crew, those reticular fibres have indeed clogged the vents and propulsion is impossible. Grant does the only thing he can do: put on a suit and try to unclog the vents.

In the operating theatre outside, the medical staff stand quietly and the CMDF control tower can only watch as the blip representing the Proteus on their tracking screens remains motionless.

It finally dawns on the rest of the Proteus crew that it would be faster if they all got off their asses and helped Grant, so they do – all except Duval who wants to remain behind to fix the laser, a statement that elicits a brief but very suspicious scowl from Dr. Michaels.

The tension here is good. We cut back and forth behind the inner ear, quiet and peaceful as the crew very slowly manage to unclog the vents, and the operating theatre. It’s getting anxious outside though, and the chief attending’s forehead is covered in sweat. Seeing this, one of the nurses (one with a vagina of course) gently picks up a towel from the nearby table, dragging a pair of scissors with it, which promptly drop to the floor in a loud clatter…

In the ear the world is turned upside down. The Proteus lurches up and down, side to side, and the crew are sent flying off in different directions. Cora is sent hurtling down towards Hensen’s Cells where she gets entwined in fibres. The vibrations finally abate and Michaels warns Grant that Cora is damaging the fibres and will be considered a threat by antibodies. They start out after her but the pressure is too great for Michaels who has to turn back. Being a frogman Grant carries on and reaches the panicking Cora who is well aware of the danger she’s in. Grant frees her and they start back to the Proteus just as antibodies show up.

"HEATHCLIFF!"

In a sequence which gives me scientific misgivings, the antibodies follow the trail and chase the two humans back to the sub, but the hatch takes time to open during which the antibodies attack Cora and begin to bind to her. (Who can blame them?)  Grant gets her inside the hatch but she is being choked and can’t breathe. The half-empty hatch is opened anyway as the other men pull her out, lay her down on the floor and start frantically grasping at her skin-tight suit to rip off the antibodies. The “crystallised” antibodies are ripped off and Cora is ok. This is another exciting scene and it’s well done, but I’m not sure how accurate it is: antibodies are nothing more than protein chains and I don’t think they could bind to the shape of the human body, at least not in the way they attach themselves to bacteria. And although they can “tag” a body for immune response once it’s been identified as hostile, I don’t think it works with them literally following the “scent” like hunter-killers shown here. It’s probably not realistic but it is good drama.

With 8 minutes remaining the sub eventually leaves the inner ear and is on final approach to the brain. Reid informs the operating personnel that all is clear and they brief a huge collective sigh of relief, with the clumsy nurse remarking “I almost died when the scissors dropped”, to which Reid puts his cigar to his mouth and gives a small fond smile. It’s only a little thing and it’s very underplayed but it adds character. If this was a modern Hollywood movie he’d make some cheesy punch line with the camera obviously framed to tell us “this is funny”, since modern movies find it hard to go even five minutes without destroying their own mood and tension with dreadful comic relief. Fantastic Voyage is not a comedy and it’s not played like a comedy – there are no “light relief” scenes to give the audience a chance to relax between action. There are lulls between the action but the tension is never released throughout the hour and this adds to the oppressive tone of the movie. It’s quite literally one crisis after another and despite some plot holes and scientific inaccuracies, the effects and disasters contribute logically to the story.

In what is undoubtedly a re-use of the pleural cavity and lymphatic duct passage, the outside of the Proteus now shows a long channel lined with black narrow threads, unmistakably nerves, leading to the brain. In the distance is a mass of nerves lining an opening or nexus of sorts, no doubt the entrance to the brain itself. I think this is supposed to be the subarachnoid cavity. The reason I like this is because despite the obvious effort to dress this effect up as the passage to the brain, it’s just in the background outside the window. It’s understated, because the effects (despite being a massive selling point for the film at the time) are only there to further the story, not the other way around. Do you hear that, George?

The only glitch here is that as the conversation continues before the window the entrance to the brain looms ever closer, until one close-up of Grant produces a continuity error of the sub being almost at the end of the channel, and right back at the start of it. Blame the editor.

The conversation going on here is whether Duval should test the laser before they reach the clot, since repairs are finished. Michaels insists that Duval test the laser before they waste their precious last few minutes getting to the clot, unloading, only to discover that it doesn’t work. The counter-argument from Duval is that he’s done all he can to fix it; if it doesn’t work there’s nothing he can do anyway, but if it does work there’s no way to know how long it will last, so every last joule of energy should be saved, which means testing it is wasteful. Both men make good arguments, and if I was on the crew I’d be highly tempted to side with Michaels since about now I’d be really panicking as the seconds tick by in this very dangerous confined space. But since there is still time left to perform the operation, even if the laser fails, Duval’s case is the stronger. Michaels and him end the argument quite heatedly with Michaels stating that as usual Duval just wants his own way.

Grey matter

Grant eyes them both curiously as we cut to the control tower where Reid remarks “just imagine, they’re in the human mind”, and the anatomical display in the background with the Proteus marked as entering the brain transitions to another establishing shot: the sub gliding through a dark region lined with what look like cobwebs, across which spots of light flash and jump. I really like this set too, because it’s probably the best that could’ve been done at the time. Another thing I like about this, and it’s true of almost all the sets actually, is that the blocking and camera work suggests vastness; you can’t really see a wall or edge to the environment which, at the Proteus’s scale, is how it would be. In the distance Duval points out the clot, the area of damage, a large black area which looks quite spooky. As Duval and Cora prepare to leave, Michaels says they can’t possibly operate and get out before time’s up, and instructs Owens to head to the removal point. Only six minutes remain, but it will take two to get to the removal point. Michaels warns that if they overstay they will deminiaturise in moments, growing large enough to endanger the brain after which white cells will destroy them. Owens continues the order to leave but Grant cuts his power and the Proteus slowly drops to the surface as the music ominously grows. Grant whispers “Dr. Duval, get the laser”, who doesn’t need telling twice. Michaels argues with Grant even as Duval and Cora leave the sub. Michaels flames at Grant, apparently having suddenly changed his mind about Duval, declaring him “an assassin, whose only motive is to kill Benes, and now you’ve made that possible.” Grant refutes this though, saying that he’s faced assassins before and Duval doesn’t fit the bill. He announces to Owens that he’s going to try and help the two surgeons and leaves the sub, leaving Michaels to quietly fume.

At the clot the laser works, and Duval starts to delicately slice away damaged tissue to relieve the pressure on the nerve. The operation goes well but time is ever running out. Back on board the Proteus doctor Michaels calls Owens’ attention to the escape hatch: fluid is leaking in. Owens comes to take a look but gets a spanner in the head for his troubles. Michaels was the saboteur all along! (He’s the English guy, how did you not see it coming?) He scrambles up to the bubble after restoring the power and starts the sub’s engine, speeding right for the nerve!

At the nerve, with the operation finished, the three look back and see the Proteus speeding towards them. This is another great model shot which captures distance and scale without limiting the environment in any way. Grant takes the laser from Duval and asks for full power as he fires at the Proteus and rips a hole along her hull. Out of the control the sub crashes into a nearby mass of (presumably) synapses and dendrites. It’d be hilarious is if this caused brain damage to Benes requiring another operation…

In the distance, white cells are spotted and Grant enters the hole in Proteus to rescue Michaels and Owens. In the ship the conscious Owens tells Grant what happened but the crash has jammed Michaels’s hands in the steering gear. Overhead through the glass dome a white cell slowly looms down on the Proteus, as Donald Pleasance really nails the panic and horror of a trapped man who knows he’s about to be slowly eaten. The white cell smashes through the glass and envelopes him. (The white cell covering Michaels’s head here were achieved essentially by soap-suds, and Donald Pleasance’s screams here are quite genuine!)

Pleasence nails this terrifying moment

Grant and Owens exit the Proteus and join Duval and Cora as the Proteus is ingested. A couple of final shots from the laser kills one white cell, but the laser is fried…so Duval just throws it aside. Remember that for later…

Grant asks “you said there was a quick way out?” Actually, no one said there was a quick way out. Grant earlier asked “is there a quick way out?” but doesn’t get a reply as Cora points out the white cells. It’s a tiny glitch but I always noticed it. Duval does confirm that there is though: “we can follow the optic nerve to the corner of the eye.” And so they do, the music builds to a crescendo and we cut to the control room as the timer turns to zero. Time up. Game over, apparently. Carter says to Reid that they’ll have to remove them even though it means killing Benes. Reid proceeds to the operating theatre and orders the physicians to remove the Proteus immediately, and an emergency trepanation is about to be started until Carter suddenly commands them to stop. He reasons to Reid, in a wonderfully whispered and chilling manner, that if he was running out of time in there he’d abandon ship and get out the fastest possible way. Reid pieces it together for himself: the eye! He races to the operating theatre…

"Light impulses, on the way to the brain...we're nearing the eye..."

Meanwhile the three men and Raquel Welch are still swimming towards the eye. This is another scene well done; the music captures the other-worldliness wonderfully and the eerie score and sound effects reflect the organic environment they so desperately need to escape. They reach the eye and in another nicely understated scene we see them scrambling through an opening onto the roof of the eyeball; the effect is only about two seconds long very realistic. It’s another example of how bigger and longer is not necessarily better.

In the operating theatre, Reid uses a super magnifying glass and sees four people in a drop of water. (And slowly, and surely, he draws his plans against them.) He calls for a glass slide and scoops them up. Despite the fact they’ve been growing all this time they are still not visible to the naked eye and this unspoken point proves (to me anyway) just how tiny they really have been. Reid carefully places the glass slide on the floor of the miniaturising chamber seen early and the music hangs on a note of suspense one last time…and then totally changes; for the first time in the entire film it now turns to one of hope and relief, and our heroes become visible again. As Reid and the command staff watch on, four tiny people take form and revert to normal size. A silent nod from Reid to Carter is enough to convey the emotion of the moment between two military professionals. (Again, if this were remade today, Carter and Reid would be 30-something Calvin Klein models high-fiving each other and making inappropriate corny jokes to break up all the boring science stuff.)

I think you've got something in your eye...

An overhead shot of the four survivors ends the film as they’re joined by operations personnel and doctors all wanting to congratulate them on their fantastic voyage and safe return.

Unfortunately, everyone forgot about the injected saline from the original syringe, the discarded laser and oh yes, the frakking submarine which all remained inside Benes and would revert to normal size too, resulting, in Doctor Kelso’s words, of “a nasty case of…death”. Some claim that because the Proteus was digested, it was destroyed, and therefore wouldn’t revert to normal size. This is…err, wrong, to be polite. The ship was ingested, but the molecules and atoms that constituted it were miniaturised – they didn’t cease to exist. Given the whole premise of the film was the crew having 60 minutes, no longer, before they regrew, this is pretty glaring oversight. In his novel, Asimov got around this by having the crew tempt the white cell (which ingested the Proteus) into following them out through the eye too. Also, the physicians used as little saline as possible for the initial injection.

As regards the characters, none of them are particularly fleshed out but this is an adventure movie not a character-driven plot. With so little time and so much to get through, the film can’t afford divergences to let us see the mind and soul of Grant or Cora. The film also never explains why Michaels is the bad guy either. Again, in Asimov’s short version the characters are brought to life a lot better (albeit the dialogue is clunky) with Cora initially viewing Grant as just a dumb muscle man but coming to see that he has a brain indeed, is a good leader, and is obviously grateful for him saving her life a few times. Grant’s attraction to her is written with all the subtlety of a hammer in truth, and the men find it incredulous that a girl can be incredibly clever and also beautiful… “Instead of working as protégé for the best neurosurgeon on the planet, shouldn’t you be doing something worthwhile with your life and making the most of your important features, the physical ones of course – by, say, being a super-model or porn star?!” If this were a character arc like Battlestar Galactica, or a human story with a message which happens to have action, like Star Trek II, I’d criticise it. But it’s not.

De-miniaturisation

Review: I try to be as objective as possible, but the truth is this was an all-time classic for me and a favourite ever since I can remember. For that reason, it’s hard to not inject a bit of fondness into a review, whereas someone else might watch this and think “you can see the strings on the antibodies! That’s crap!” and promptly go back to watching Big Brother.

As far as the story goes, apart from the obvious plot holes it’s a really tight script, with the only question marks over the pacing at the start – and some of the scene transitions feel dated. Some of the special effects are clearly lacking by today’s standards but many of the sets also stand up quite well. The attention to detail is definitely there, for the most part. The film also doesn’t ram medical jargon down our throats but says what needs to be said as if professionals were saying it. It also does a pretty good job getting all the necessary information to the viewer without bad exposition. The sexism of the time is pretty evident, with the lady needing to be rescued a few times and it being the woman to drop the scissors on the floor, and Reid even saying that because this mission is so important we don’t need a woman on board, someone who’ll probably just menstruate all over the sub anyway.

The plot holes and dated attitude to women drop the score a little, but I’ll judge every work of art against what it’s claiming to be. This was a huge blockbuster which took years to make, had some big names stars, and took itself seriously as a science fiction adventure thriller. It was incredibly ambitious, and most of the elements come together superbly. The problem for the writers was that the concept of miniaturisation is so hard to translate into true sci-fi because the rules of physics themselves stand in the way – there are literally too many problems to overcome so you either: a. forget the idea, b. scientifically rationalise every single thing even if only on a very hypothetical level, or c. do what you can do to make a good movie and ignore the rest. I think the FV producers chose c and succeeded.

I’m tempted to be more generous with one of my favourites, but it has some tough competition in the sci-fi/fantasy genre. I’m going to give it 8/10. A true classic. I only hope that any modern remakes do the original justice.

Final score

Posted in Film, Media, Movies, Reviews, Television | Tagged: , , , , | Leave a Comment »

Cheating and hypocrisy in football

Posted by evanescent on 13 March, 2012

Did he dive? Didn’t he dive? Did he exaggerate a tackle? Was it inside the box or not? Did he use his hands deliberately to control the ball? Do two wrongs make a right?

Football is rife with cheating. But the worst part is that almost everyone involved in the game is either deluded or a hypocrite.

To take just one recent example: the weekend before last Liverpool played Arsenal at Anfield. Luis Saurez, not exactly everyone’s favourite player at the moment, skipped through several Arsenal challenges in the penalty box and dramatically tripped over Czechny the Arsenal goalkeeper. The referee awarded a penalty. Replays showed barely any contact, yet Suarez went down theatrically as if shot in the back. Subsequent replays however showed that there was contact, and thereby by the letter of the law it was indeed a penalty. (Indeed, there doesn’t have to be contact for a penalty to be correctly given, but that’s off-topic). Incidentally, a friend of mine made the point that Suarez was looking for the dive and was on his way to ground anyway, before contact was made. The contact made it a penalty, but it was already a dive. It’s hard to disagree with this argument.

The Arsenal manager Arsene Wenger recently criticised Suarez, saying “It was no penalty. Nobody touched him”, despite contact having occurred. He added “then when they roll down the sock, take the shin pad out like he has been kicked like mad. It is a bit overboard. We don’t need that.” What Wenger means here is that exaggerating a tackle (or lack thereof) to con the referee into punishing an opponent more than they otherwise would (or deserve) is a form of cheating and is therefore wrong. I totally agree. However, this would be far less hypocritical coming from a manager whose teams historically haven’t had the constitution and integrity of wet paper bags. In the same game, every slight Liverpool touch was met with dramatic collapses from Arsenal players, lying on the ground in agony, taking ages to recover from the horrendous aggressive assault on their person…for about 10 seconds after which a miraculously recovery was made. (The only actual harm caused in that game was by an accidental collision between Henderson and Arteta, the latter needing to be stretchered off…because that’s what real physical harm causes.) Surely a dive is a dive, no matter where it happens on the pitch?

Now, I’m not criticising Arsenal here particularly, and I’m not defending Luis Suarez, what I’m saying is that pretending to fake reality to gain an advantage is cheating. Trying to circumvent the rules of the game to gain an advantage is cheating. To take another example which also happens to involve Arsenal (but only because they’re the most recent ones I’ve seen do it): last night’s game against Newcastle saw Arteta take several corners when the ball was quite clearly and deliberately not inside the quadrant. This is an invalid corner and an attempt (albeit a pathetic one) to gain some distance on the set piece. This is cheating! And if you say “there’s a bit of a difference between trying to sneak a foot on a corner and diving in the box to win a penalty” then I’m sorry but you’ve missed the point. Please, tell me which forms of cheating are acceptable or not? Or do we shrug and say “that’s life” or “everyone does it” when it happens in our favour? Who am I kidding – that’s exactly what happens in football! It’s funny how every football manager is a bastion of truth and integrity when his team have been hurt due to cheating, but it’s “I didn’t see it” when it goes in their favour. Worse, they’ll just side with the player despite the cheating, as if it’s just a matter of subjective opinion anyway.

Trying to sneak extra distance on a free kick? Trying to sneak closer than 10 yards to the taker before the whistle has gone? Pulling an attacker down to prefer the red card over a certain goal? Taking the corner outside the quadrant? Pretending to be injured or have been touched in a manner that didn’t happen (inside or outside the box)? Deliberate hand-ball? Kicking the ball away to waste time? Taking advantage of the clock and certain rules (i.e. the goal kick) to waste time? Why is any one of these more acceptable than another?

Again, I’m not defending anyone or singling anyone out for criticism here, because almost everyone involved in football is a hypocrite, prepared to look the other way or sneak any advantage when the ref isn’t looking, protecting their cheats one week whilst criticising the enemy’s the week after. Whatever we’d like to think about cheating or what should be done about it, it happens. Perhaps there are varying degrees, but it’s still cheating. If you really want to stamp it out, start with the only actions you can actually control: those of yourself and your own club. Otherwise, shut up and stop being a hypocrite.

Posted in Ethics, evanescent, Football, Media, Morality, Opinions, Soccer, Sport, Television | Tagged: , , , , , | 1 Comment »

Suarez v Evra / Racism in football / Free Speech

Posted by evanescent on 15 February, 2012

I’m going to give my opinion on the recent Suarez/Evra racial abuse incident, racism in general and where freedom of speech and the law should come into it.

What happened between Suarez and Evra?

I’m going to assume the reader is fairly familiar with the situation, but to summarise: Luis Suarez, a Liverpool player, allegedly racially insulted Manchester United’s Patrice Evra. I say ‘allegedly’, because I think we will never know for sure what was said between the two, but having read the evidence presented to the panel and their judgement, I will say that it is hard to defend Suarez. My opinion from the start in this has simply been that a man is innocent until proven guilty. The question for me wasn’t really if Suarez is a racist or not, but whether it could be reasonably proven, since otherwise it’s one man’s word against another, something we don’t usually accept as damning evidence. I think Liverpool FC reacted so strongly to the affair because they felt a miscarriage of justice had occurred. I also felt there was a witch-hunt going on; the perfect chance for the politically-inclined to curry some favour by jumping on the anti-racist bandwagon. Whilst I still believe this, I think it’s hard to defend Suarez.

What I will say is that, ironically, if Suarez completely denied using any racial words at all, he might’ve been acquitted. He admitted using the words but denied there was racist intent. I’m not saying this excuses Suarez, but it does make the incident seem less clear-cut which probably made his supporters feel justified in defending him at first.

The handshake

On Saturday 11th February, Liverpool faced Man Utd at their ground in a League game. By an astonishing coincidence, Sky decided to switch their pre-kickoff advert run to much earlier, before the players even lined up in the tunnel (usually the players walk onto the pinch and Sky cut to commercial for several minutes, then return for the kick-off proper), which meant that the line-up and handshake could be televised live. There are some who suggest that Evra half-heartedly offered his hand or even slightly pulled it away as Suarez approached. This may be true or it might be clutching at straws. Personally, I don’t buy it: his hand is out. In contrast, Suarez made no attempt at all to shake hands with Evra and instead blanked him, continuing down the line. Evra reacted angrily, grabbing Suarez’s arm. Suarez pulled his arm free and continued on.

Now there are two ways to take this: if Suarez is innocent and was convicted on the word of another man and the reasonable certainty of a judiciary panel, his reputation has been tarnished forever. As long as he lives, wherever he plays, he will have the term “racist” hanging over him. If this was me, and I was innocent, I’d have blanked Evra too. Contrastingly, if Suarez was guilty and I was Evra, I would not shake his hand at all! I cannot understand why Evra offered his hand. If he is the victim, the innocent one, then the racist filth of another person isn’t something you should forgive and forget. Suarez should’ve been the one to offer his hand (if guilty) and Evra would’ve been fully justified in ignoring it, given that, remember: Suarez denied the charge of using racist insults, so if he’s guilty it makes him a liar on top of a racist. At the time of the handshake I was actually biased toward Suarez given how the situation played out. What I mean is, if I was one of the parties concerned, it would’ve made more sense for Suarez to not be guilty and snub Evra, than for the innocent Evra to offer his hand and then get so riled up when it was refused.

What I disliked about Evra’s reaction (and I will assume he is in the right), is that if he wanted to be the “bigger man” and offer his hand, why did he then completely lose his temper? Wouldn’t a “bigger man” have given a wry smile or shrug, and simply think “to hell with him!” with all the cameras watching? That would’ve made a bigger impression, in my opinion. His reaction, coupled with his red-mist charge into Suarez which ended up only taking out teammate Ferdinand, and his excessive post-match victory dance appeared to me, not as a man celebrating a football result nor a man celebrating a judicial verdict, but a man whose pride had been wounded and wanted to get even. Again, I could be wrong (and given the evidence I probably am), but that’s how it could look. Having said that, after months of repressed emotion and winning an important game against a fierce rival where a racist abuser tried to embarrass me in public, I might be tempted into a bit of self-righteous gloating myself, understandably.

My personal opinion is that the evidence against Suarez was satisfactory for the verdict. I personally don’t believe Evra should have offered his hand, but it was his choice and he did it. But I also think that, even for an innocent man, his reaction at the end of the game, waving his arms in circles and skipping along the touchline to his fans, inciting their anti-Liverpool venom all the more, and trying to provoke or belittle Suarez, was irresponsible. He is supposed to be a Manchester United captain. Manchester United has been the biggest team in the world for decades, and is arguably only eclipsed in its success and attractive football by Barcelona and Real Madrid – and is this the guy Man Utd fans want as their leader, their talisman, their representative on the pitch? I’m not equating his antics with Suarez’s racism and if he wasn’t the captain I’d be inclined to ignore it, but surely it was out of order and grossly unprofessional?

Speaking of which, if Suarez led his colleagues and superiors to believe he would shake Evra’s hand (which it seems he did) and then refused to – he put them in an unfair and uncomfortable situation and deserves to be punished. It was sly and dishonourable behaviour and he let himself and everyone connected to Liverpool down. He has subsequently apologised for this.

But what I have to point out is the hypocrisy of Sky: despite the presenter, pundits and commentators insisting that “we” talk about football, they did a damn fine job of talking about everything but the football. As I previously said, Sky switched their pre-match commercials to make sure they covered the handshake. They extended the post-match section of their coverage, no doubt anticipating having much to discuss. The post-match interviews glossed over the actual football so we could get to the really juicy stuff.

Reaction

Of course, everyone had an opinion on the incident. Some Liverpool fans fiercely supported Suarez to the death, simply because he is a Liverpool player. Some Manchester United fans had similar support for Evra. Extreme opinions were voiced on both sides, with many clambering to assert what Suarez should or shouldn’t have done and how he should be punished further. (Personally I think that the pre-match handshake in all football games is a farce; another example of bureaucracies having too much time on their hands to invent silly little rituals instead of being an administrative body and nothing else.)

I will always give my honest opinion and be as objective as possible: for a start, I totally reject the suggestion that footballers are responsible for the behaviour of fans, with one exception: encouraging a frenzy by running to the crowd. A hero scoring a goal and running to fans causes them to naturally rush to meet him, which is dangerous. Players are rightly booked for this. This has absolutely nothing to do with referees being “spoil sports” or politically correct or some health and safety nonsense. We have seen the injury and death that can be caused at football matches from stampedes, and they can be caused by anything from gross police negligence to something as innocent as goal scoring. That aside, if you’re a Liverpool fan who sees Evra’s post-match reaction and it enrages you so much that you find the nearest Man Utd fan and hurl a brick at him, the responsibility for that action is as follows: Evra: 0%, You: 100%. Similarly, if you’re a Man Utd fan who is incensed by Suarez’s refusal to shake Evra’s hand, you cannot use this as an excuse for beating up some Liverpool fans. Crimes are not morally transferable, and only in rare and mitigating circumstances are the motives for crimes balanced against the action. Sir Alex Ferguson said that Suarez was a disgrace and “could have caused a riot today.” Well I’m sorry, Alex, you might be right about the “disgrace” part but since when was one man morally accountable for the decisions of another? No, this piece of nonsense needs to go from football and society: you cannot use other people as excuses for your idiotic violence. We don’t accept “he made me hit him!” in the school-ground or from our children, so why is it ok for grown adults in the society to try the same?

Sir Alex Ferguson said that Suarez shouldn’t be allowed to play for Liverpool again, presumably meaning that LFC should eject him. Now, whilst I agree that a club should be picky about the character of player who wears their shirt, the simple fact is: most clubs don’t give a damn who or what a footballer is, only that he makes them successful, so it’s a little odd to start getting morally uppity now, even in the face of racism. It also exposes you to counter-assertions of hypocrisy. Let’s remember that two Manchester United captains in the last 20 years have: performed flying kicks into the necks of opposing spectators and deliberately set out to cause harm to opposing players. Roy Keane’s assault on Alfe-Inge Haaland was as premeditated and vicious an attack as you could see on a football pitch. Off the pitch, this would be treated as grievous bodily harm, carrying a fine and probable jail term. In a civilised society, we allow offensive speech and ban violence, because the former doesn’t violate anyone’s Rights and the latter does. In football, it seems to work the other way around: initiating violence against someone carries a 5 match ban; a racist slur incurs 8. Imagine if the law in everyday life worked this way! Some might say that violence is violence and happens in life but racism is a social evil that should be eliminated. Well this is my opinion: both are evil but violence is socially worse. Why? Evil opinions can (and should) be legally permitted because they can be defeated by reason and non-violent means. Violence can never be legally permitted because it destroys reason, can only be stopped by more physical force, and invariably leads to more violence. I’ll go into this in more detail later, but if you disagree, think about this: would you rather someone approach you on the street and insult you, or break your legs?

On the subject of players representing a club, in football “we” seem to allow: violence, cheating, name-calling, unsporting behaviour and sociopaths, but a racist slur should be grounds for immediate dismissal? And I am not claiming that they are one and the same or morally equal, but let’s be clear what we’re talking about here: there are a great number of disgraceful things that football clubs happily turn a blind eye to. And if you think that a racist insult is necessarily worse than trying to hurt another human being, you should be prepared to fully justify that position, if you can.

The Government and Free Speech

The PFA Executive Gordon Taylor said “the situation is running away with us and this isn’t healthy for football, particularly with the government looking into the governance of football”, which probably explains why so many people in positions of power are worried about the situation. What no one is asking is why the government is poking its nose into the administration of a sport!  Don’t our politicians have anything better to do? I would think economic crisis and national security should be enough to be getting on with, but if they’re that bored I encourage them to please consider getting a proper job. If I were Taylor I’d politely tell the government to mind its own damn business, but that  might affect all the State parties and gatherings that FA executives and footballers get invited to huh?

The racism in football issue is another excuse for the government to extend its power over free speech. There are some well-intentioned individuals whose natural reaction to racism is to call for more laws and government action. You are not helping anyone. Before anyone objects, can we all just agree at the outset that racism is evil and should be socially unacceptable? Now that that’s over with, let’s get back to the very basics:

Why is racism a bad thing?

So many opinions float around in a vacuum, taken for granted or as self-evident truths. But it is not self-evident that racism is evil. It is not self-evident that rape is evil. Why? Because “racism is bad” is not a moral primary. “Rape is bad” is not a moral primary. Rather, racism and rape are violations of the most basic pro-human virtue: rationality. For example: “physical force” is not itself bad, as a primary. If it were, it would be wrong to lock criminals up or punish them no matter what they did. Physical force is acceptable, as long as it’s not initiated. Therefore, we are justified in locking a criminal up (or killing him), but not an innocent man. Therefore, rape isn’t evil simply because it’s physical force, but because it is necessarily the initiation of force against an innocent; it’s a violation. It is evil because it is anti-human.

Racism is evil, not because it violates Rights (it doesn’t) but because it’s anti-human. Racism is probably the most profound and stupid example of irrationality in existence, which says: “just because someone has different skin colour or was born elsewhere, they can be judged as individuals”. It is the judgement of a man’s character based on his geography or bloodline. It is irrational; it is anti-human; it is evil. But what racism is not, in itself, is a violation of anyone’s Rights. Fascists will disagree, but the government’s job is to protect Rights, not to police acceptable speech. This is why racism cannot be a crime.

The principle of freedom of speech is not to preserve or encourage popular or admirable opinions (although that is a natural consequence) but to prevent unpopular opinions from being suppressed, however ridiculous or inhuman they may be. The idea of free speech allowing everything, except the stuff we really really don’t like, is a contradiction in terms! Either everything is legally permissible to say, or none of it is. And before I get accused of creating a false dilemma: I’m not; there is no objective standard by which to determine what speech should and shouldn’t be acceptable, since any opinion in the world is potentially offensive to someone somewhere. All that truly exists is what some politician decides based on the votes he’s trying to win, or the “popular opinion” of the time, a fallacy which says that something is true simply because enough people think it is. Remember that in the past what we would consider racist was the general opinion, even from the intellectuals at the time. Even as recently as a few decades ago, the popular opinion of homosexuals and sexual equality was what we’d now call archaic.

The beauty of the “freedom of speech” principle is that it protects us all from whatever mob, whatever dictator, whatever bureaucrat, whatever despot, whatever faction, decides our opinion is a threat to them and wants to stamp it out. (It also prevents the government giving special favours to those opinions it wants to encourage.) The more ridiculous (or evil) an opinion, the more important it is to not censor it. Why? First, because trying to ban an opinion is impossible anyway. Opinions are individual matters which arise from a person’s choices and premises (conscious and unconscious). Second, because trying to blacklist an opinion (or anything) creates a black market; you drive it underground where it meets the worst of humanity. Third, you discourage honest debate. For example, if someone is truly racist and honestly believes that nationality or race plays a part in the judgement of another individual (these people are far more common than you realise), it is all the better to let them speak and offer their arguments so that they can be defeated. If someone says “it’s obviously true that black people are mentally inferior to whites”, do not silence him! Do not give him the “respect” that many a brave voice in history was met with: censorship. Do not plant the seed in another’s mind that “maybe he has a point?!” Rather, let him speak and explain himself, and then show why he is totally and utterly wrong. Blast the argument in public for all to see for all time. But do not simply ban it, or treat him like a criminal for holding an opinion (even an evil one).

(As an aside, I should mention that the only exceptions to free speech in any form are libel and slander, which are rightly illegal.)

We can already see around the world our governments taking measures to control speech and the mediums of speech, the best example of which being the internet. It is not that our governments are necessarily fascist and wicked (though some politicians are), but because they simply assume that moral evils are the remit of the government to police. And when the average citizen agrees and even calls for it, how can we expect anything else?

The government has no job banning and criminalising any speech. It is a slippery slope we are already going down, where the government penalising particularly motivated-actions over others necessarily leads to the home of motives: thoughts. And if the government bans one, it will sooner or later try to control the other.

Hate crime and hypocrisy

Today in England, a “hate crime” is treated more seriously than a “normal crime”. Presumably, if you violate someone else’s Rights you are super-duper guilty if you did it for racist reasons. Interestingly enough, what this means is that if you’re the same colour as your attacker he is less accountable for his violence than if you or he were a different colour. In other words, people of a different race are more or less guilty than others, all other things being the same. What’s that word for pre-judgment based on race again?

But the elephant in the room that no one is talking about, and which is uncomfortable to discuss for obvious reasons is: why is a cruel and irrational insult against a person acceptable for some reasons and not others? Some footballers have been treated to disgraceful abuse at football grounds, not because of their colour or character or behaviour, but their sexuality. Why is this any different to racism? Aren’t both attacks on an individual based on un-chosen and arbitrary traits? Aren’t both anti-human? Continuing this theme, why is it less frequently condemned when insults are for being: fat, thin, short, tall, attractive, ugly, butch, effeminate etc – most of the time attributes also outside anyone’s control? Of course most decent people would reply “well they aren’t acceptable either” – but the truth is we do view them differently and no matter how hurtful an insult is we are generally told “brush it off, ignore it”, unless it’s racist.

I haven’t established the difference clearly in my head, but if you seriously discriminate against another, or abuse them, what does the particular subject of abuse matter? I welcome an honest answer.

I have many foreign friends, and it’s not uncommon to hear “you Swedish bastard!”; “you Czech retard!”; “you Welsh sheep-shagger”; “you stoned Dutch idiot!”, between us. If any of these insults, albeit in jest, included a reference to colour they would probably be considered racist. But what is the difference? If a genuine light-hearted joke can include reference to someone’s race – then what difference does it make what the race is? I am not saying there isn’t a difference, but if there is I’m having a hard time seeing it. Again, I welcome an honest answer.

Of course historically race has been far more divisive with human beings than gender and other physical attributes – no doubt why it is such a sensitive and inflammatory topic. I can certainly appreciate the emotive nature of colour-related racism. But we’d all agree that racism isn’t primarily a “colour issue”, it’s an issue between any two peoples of different nationality, culture, location or language. So again: if racism isn’t necessarily a colour issue why do “we” assume it is by allowing other kinds of race-related banter, except where colour is concerned?

You see, there is a danger of going too far to the other extreme. In fact, the debate is not: ‘racism is ok’ or ‘racism should be banned’, the debate is: ‘free speech of any kind should not be banned’ versus ‘some speech should be criminalised and some shouldn’t’. The danger is in fact seeing the world in terms of skin colours which is just what racism is. Like any movement to counter discrimination, it can become paranoid and see villains in every decision, enemies around every corner.

Racists see the world as a conglomeration of accents, nationalities, histories and colours – which of course it is, but that is all they see. They think of you, not as you the individual but you the white, the black, the Asian, the American etc; incidents outside your choice are relevant to their judgment of you. The politically-correct multiculturalists are so desperate to not appear like the racists, they pretend that there are absolutely no differences at all between people and insist on a “colour blind” world. Worse, they favour positive-discrimination which is just another form of racism.

But people are different! Not being a bigot isn’t ignoring someone else’s differences, it’s accepting that we human beings are a varied bunch – and not giving a damn about it: another person’s race, or colour, like their accent or birthplace, sexuality or gender, shouldn’t be something we tiptoe around but simply irrelevant in our judgement of them. Gay, straight, fat, thin, black, white, yellow, tall, short, intelligent or dumb – if you’re a monster you should be damned and if you’re virtuous you should be praised. Everything else, everything you didn’t choose, is irrelevant.

Posted in Culture, Ethics, Fascism, Football, Government, Individual Rights, Law, Media, Morality, News, Philosophy, Political Correctness, Politics, Racism, Television | Leave a Comment »

The Ferengi – the ultimate strawmen of capitalism

Posted by evanescent on 10 February, 2012

You don’t have to have seen Star Trek or even like sci-fi to find this relevant. This isn’t just about bad writing, which is an artistic crime by itself – and when the very thing you’re trying to denounce is so obviously a ludicrous strawman not only do you fail to make the point, you end up undermining your own position. It’s also about propaganda.

I am a geek, I admit, so I can unapologetically say that if you’re not, I’ll do some quick back-story for you: the Ferengi are an alien race in the Star Trek universe, introduced way back in The Next Generation’s first season. Since the Federation (sort of like all the best parts of the United States in space; in Kirk’s words a place where people had “the full exercise of individual Rights” source) finally made friends with the classic bad guys the Klingons, the show needed a new nemesis for our heroes. Now, when you consider that even someone who hasn’t watched Star Trek probably knows who The Borg are, this should give you an idea of the impact a truly terrifying enemy can have…and how far off the mark the writers were with the Ferengi. They are ugly apish buffoons (the Ferengi, not the writers – though I don’t deny the similarity). After only a couple of episodes it was clear they couldn’t be taken seriously, so much so that almost every “Ferengi” episode of DS9 and Voyager to come was written as a “comedy episode”, with one exception.

The Ferengi were shown to be a technologically-advanced intelligent species (appearances to the contrary) who could rival the Federation in space exploration and/or conquest. As I said, this didn’t last long and they instead devolved into the ultra “capitalist” exploitative bigoted idiots that would crop up every now and then to beat us over the head with the “too much capitalism is bad!” mallet. I could attribute this to just bad writing, but the problem is that the Ferengi are a caricature of everything the Left believes about capitalism, beginning with a most profound and basic misunderstanding. Of course, it’s not the Left I’m addressing this to, but the everyday person who doesn’t know any better and whose only understanding of capitalism comes from false generalisations and clichéd movie villains.

Capitalism in one sentence

“Do not initiate force against an innocent rational being.” Got that? Good, because this is the basic premise of capitalism. Of course, people will disagree and they’re welcome to. You are welcome to define capitalism as you like, but you have to justify your definition and show how it’s logically derived. This is the job of philosophy, but I don’t intend to go into that much detail here. The best philosophical defender of capitalism was Ayn Rand and it’s her understanding of the term I’ll use. Even if you totally disagree with Ayn Rand, I don’t see how someone can object to me invoking her here. After all, when I attack communism and socialism, I don’t attack what I think they are, I attack what they actually claim to be! I am happy to take a socialist’s definition of their own system and roll with it, so no one should object to me using Rand’s definition of capitalism here.

Why does it matter? Well, the “profound and basic” misconception of capitalism that I alluded to is of capitalism saying “make money!” But it doesn’t. Don’t confuse an economic consequence with a political principle. I attack socialism, not because it says “surrender all your values to the State!” (although that is a logical consequence of socialism) but because it says “the Rights of the individual are secondary to the needs of the State.” I think capitalism has proven that wealth and profit are its corollaries (hard to argue with, even if you don’t like capitalism), but the political principle on which it stands is: “leave people alone”, or “don’t initiate force against others.”

We’ll see that every distasteful aspect of the Ferengi, who are supposedly the unavoidable consequences of rampant unchecked laissez-faire capitalism, are false and even precluded by capitalism.

Sexism

In Ferengi society females are treated like second class citizens. The men run everything and exclude Ferengi women on the grounds that they are useless in business, and all the Ferengi care about is profit. This is probably the biggest non-sequitor of them all. I don’t know how someone gets from “leave people alone” to “treat women like useless house-bound tools”. Capitalism’s principle of leaving every person free to pursue their own life, liberty and happiness surely encourages respect for our fellow creatures, recognising that they are just like us and have the same potential as we do. Also, with the use of force banned, how could women be forcibly restrained from having jobs and earning money? The Western world has proven (most memorably during WW2) that having half your entire population not sitting around doing nothing, increases production and profits. Imagine if today women were suddenly forbidden from working – almost every business where gender is irrelevant would collapse! Yet we’re supposed to believe that a society so obsessed with profit as the Ferengi wouldn’t take advantage of a worker base which could in theory double its workforce? Isn’t a common criticism of laissez-faire capitalism that would it end up employing too many people that it shouldn’t, not excluding them?

Of course, as any real life rational businessman knows, there is no profit in unnecessary discrimination.

You might say that this is just an example of an alien race which is ultra-capitalistic and also happens to be ultra-sexist. But every single aspect of the Ferengi revolves around profit, so the implication is clear that their horrifically-sexist society is connected to their capitalism. But even if it wasn’t, it’s guilt by association. For example, imagine if Trek gave us an alien race who are all black, oh and it just so happens they’re thieves and rape isn’t a crime on their world. Who would dismiss this as innocently exploring ethical issues in a science-fiction format and not racist?

Exploitation

The Ferengi are open to and encourage bribery, and forever force money from their customers by upping prices, lowering wages, and denying basic commodities to their employees, since without a regulation from some Progressive bureaucrat of course, this is what would obviously happen in all companies. Naturally, all unions are banned.

Leaving aside the government support that unions have had in the Western world (which only gives one side an unfair advantage in negotiations, but since that side isn’t the evil businessmen it’s ok), with the use of force banned, how could unions be prevented? They are an obvious and natural means for employees to pool their (economic) power and lobby their employer for change. If we drop the premise that businessmen are James Bond villains or irrational scrooges, it’s clear that no reasonable employer is going to lose his staff when by making acceptable changes (or losses) he can keep them here and happy. On the other hand, he isn’t going to needlessly cut into his profits if he doesn’t have to. And implying that this is necessarily a bad thing isn’t an attack on capitalism, it’s an attack on the very inescapable nature of human trade itself!

Also, it’s simply daft to assert that a businessman can keep upping his prices to extremes. Of course, in the heads of anti-capitalists, prices are set in a vacuum and buyers are at the whims of sellers. But prices reflect costs, overheads, the affluence of the customer base and competition. Yes, if there is little competition you can get away with upping your prices, but it doesn’t mean that, for example, if I’m the only pub within a 50 mile radius I can charge $20 for a pint of ale. No matter how rich my customer base is, no is going to pay that much for a pint. And even if a tiny minority could, would that handful keep my business running? If only 1 person a day buys a $20 pint, it does not follow that if I cut my prices to $2, I will now get 10 customers a day instead of 1; in reality I’d probably get many times that, because not only will more customers be attracted to my pub, they will each spend more because the prices are good. ‘Good’ here being within the context of my customers’ affluence; in some regions I could up my price to $3 and not lose customers. In other regions I’d have to drop it to $1.50 to (counter-intuitively) make profit. But to say that the customer is irrelevant and an unchecked businessman would just irrationally up his prices is pure fantasy. Which would be fine if this was just another alien race and not an unashamed caricature of a genuinely pro-human political system.

(Incidentally, in my experience pub managers and owners resent raising prices because it simply drives customers away, which means they lose the atmosphere in their premises and lose business. Ironically, the ever-increasing costs on alcohol are imposed by government taxes, something that wouldn’t exist in a truly capitalist society.)

Corruption

The Ferengi give and take bribes like we shake hands. This is bad, naturally, because the affairs of two private consensual individuals are of course the concern of the rest of society. Oh wait…

A bribe is a bribe if it’s a way to circumvent honest trade. For example, if you’re a buyer you could be bribed to accept some poor quality stock that you normally wouldn’t, and which your company wouldn’t normally want – but you get a brown paper envelope and press the Confirm button anyway. This is a bribe. Similarly, you could be a politician with the power to use force against your own civilians, and be bribed by a business to grant them special privileges. This is a bribe. (By the way, whilst the former could of course still happen under capitalism, the latter could not. Remind me again why the Left doesn’t like it?)

But saying that any private settlement reached between two free individuals is a bribe is just ridiculous. By this reasoning, any bargaining or negotiation at all should be viewed as a bribe. Offering to give someone a bit more for something you want isn’t a bribe, it’s called trade! But presumably this is frowned upon by the Soviet Federation of Planets because all transactions are the concern of the State.

It’s either fraud, in which case it’s illegal (even and especially under capitalism) or it’s not fraud in which case it’s no one else’s business.

Obsession with profit

Everything the Ferengi say and do revolves around profit. Their version of the bible is “The Rules of Acquisition” and even their afterlife myths involve a latinum-plated vault where treasures await them. How many businessmen do you know whose every topic of conversation concerns money? How many of them actually dream about it? How many of them see it as an end in itself?

Like everything else with the propaganda of the Left, it makes no sense. Anti-capitalists think that just because capitalists want to be left free to pursue their own selfish values, which includes making money, that “making money” is therefore all they care about. I’ve seen scarecrows with less straw than this argument. It’s like saying that just because someone thinks drugs should be legalised, his ulterior motive is getting high on anything he can get his hands on. I happen to think all drugs should be legalised, but if they were I wouldn’t take them. So why assume that someone who wants property rights fully respected automatically wants to stand on the necks of the poor to make some extra cash? It’s because the Left frames every anti-capitalist argument as a matter of money, and not the principles that political systems should be based on. It is here that anti-capitalists reveal that they are the ones obsessed with profit. But whereas the Ferengi are obsessed with having more money, the Left is obsessed with making sure no one has too much of it!

Greed

This ties in with the above: that just because capitalists want to be left free, which includes having no limit or checks on the profit they can acquire, they are “greedy”, an adjective related to excessive consumption. The difference is: rational people eat until they are full, because there is a logical and practical reason to eat and cease eating when that biological urge has been satisfied. The difference with money is, there is no logical or practical point in life at which it becomes pointless to acquire more money (especially since wealth isn’t finite, it’s created). Ok, in theory you might have so much money that literally nothing is an obstacle for you – but if your productive effort reaps money then the only way to stop making it, short of refusing to get paid, is to sit on your hands and watch TV for the rest of your life, a position itself that is contrary to human flourishing. Also, the incredibly rich do seem to be quite generous with their money in real life, a fact borne out by billionaire philanthropists and mega-corporations who are the largest contributors to charity in the world.

In fact, if greed is the irrational pursuit of objectives, then why would we assume that a person who continues working with no end in sight to what he can achieve or acquire is being irrational? We don’t see the best sports stars earn enough to live comfortably and then retire, do we? And we don’t criticise the likes of Tiger Woods, Roger Federer, Stephen Hendry and Lionel Messi for continuing to blow the opposition away even after achieving everything “reasonably” necessary in a career, do we? So why are businessmen with the same ruthless determination to win viewed as greedy? The best sports stars make  fortunes for themselves in exchange for a relatively limited return to their “customers”, the spectators. They smash the hopes and dreams of their rivals and seek to conquer everything and hope the other guy loses. Even assuming a businessman of equal ruthlessness, he at least brings a product to the world, not just a group of fans, and gives how many others a career and purpose along the way? And unlike a sportsman’s titles and records, the businessman’s practical achievements will live with humanity forever.

And yet, it is the charity worker which is held alongside the sportsman and businessman as the model of humanity.

Public welfare

Towards the end of the Ferengi story arc, which we see in the last season of Deep Space Nine, the leader of the Ferengi Alliance (though what he leads and how, in a system where government force is supposedly banned, is a mystery) has introduced taxation (pretty much a swear word to the Ferengi) and instituted various social reforms such as “free” healthcare and pensions. Ironically, a society where energy is free and unlimited and all matter can be “replicated” from thin air is probably the only one where socialism would actually work. But even then it wouldn’t, unless doctors and scientists could also be replicated…

Yes, the immoral Ferengi slowly begin to learn the true meaning of Christmas; that profit is a vice and the true calling of all sophisticated beings is of charity work to any potential number of other individuals they may never meet and might care nothing about.

But the funny thing is that despite the Ferengi being deliberately stacked as caricatures, they still manage to get things done! Throughout Trek, the Ferengi are never involved in any wars and their business interests are allowed to continue without interference from any aggressive power. They have an impressive military and aren’t slackers when it comes to exploration and invention. We are never shown the Ferengi homeworld in ruins, resource-deprived, impoverished or with people enslaved. In fact, in the words of Trek’s most famous Ferengi: “You’re overlooking something, Commander. Humans used to be a lot worse than Ferengi. Slavery, concentration camps, interstellar war; we have nothing in our past that approaches that kind of barbarism. You see? We’re nothing like you. We’re better.” And despite the Trek writers giving us the kind of alien history that we can only dream about, we’re still told “but if you want all this, you going to have to take corporatism and sexism too.” One can’t help but think that if ultra-capitalism produced a world without war, slavery and genocide, maybe it’s worth a few greedy businessmen.

I’m reminded of the Caldari society in Eve Online, which is supposedly a capitalist state taken to extremes; from Wikipedia: “the Caldari State is organised as a form of statist corporatocracy, where the State itself is owned by and operated on behalf of a few trust-like megaconglomerates.” Whilst I don’t deny that such a State could exist in theory, it isn’t capitalistic. Capitalism is the separation of corporation from State. The Caldari are contrasted with the Gallente, who “favour liberal economic policies, encourage individual entrepreneurship and social democracy, and maintain a progressive approach to social welfare”. The Gallente are very much like Trek’s Federation politically, but the problem is that these “virtues” are reeled off in one sentence as if they are mutually compatible or inevitable. They aren’t. Progressive social reforms are a hallmark of Leftist politics and are undeniably fascist in origin and nature. Individual entrepreneurship is antithetical to social welfare and liberal economics, since Liberalism in the modern sense means socialism, not capitalism. Again, we see strawmen in action: the best of all worlds is a semi-socialist “liberal” democracy and anything else must necessarily be an undesirable radical society which is either fully-despotic and totalitarian or ultra-capitalistic where the mega-corporations are in charge. How convenient. But I say again: this is all based on a simple misconception of capitalism. If capitalism is the society where nothing trumps individual Rights, then please tell me, how exactly could business own the State? How could despotism come about? How could anyone be forcibly included or excluded from any activity against their wish?

Why?

Because I’m so opinionated I can’t just leave it there and point out the flaws of anti-capitalism in just two popular works of fiction. The question is: why is capitalism painted this way? Leaving aside conspiracy theories of the Left (not because the Left is innocent but because not everyone who is sceptical of capitalism is always a Leftist), I’ll suggest this: it’s easy. If capitalism was understood properly it necessarily would exclude most of the nasty stuff that people don’t want to see in politics. The problem though is that it raises a lot of uncomfortable questions that people don’t want to answer, or simply can’t, like: what about education, roads, healthcare, tax? It’s easier to imagine that somehow our society just works with the balance of individual freedom and Statism, and pretend that the two are compatible or can even co-exist for a while, and anyone else must just have it wrong. And how much better does such a Liberal Progressive society look when contrasted to the strawmen alternatives?

The irony is that despite Roddenberry’s Marxist utopia, the United Federation of Planets was supposed to be the United States of America in space, a place where individual freedom was treasured and people of all races would work together, not because they are forced to, not because they are guilt-tripped into it, not because of positive discrimination or ethic-minority quotas, not because of political correctness, but simply because there is no rational reason for us to not cooperate if everyone is equal in the eyes of the law, and because there is no profit in discrimination. It was the capitalism of early America that smashed slavery and feudalism and allowed men to flourish (and get rich), and those countries that followed the example (like Britain in Europe) also succeeded compared to other nations. It was the Progressives of the late 19th and 20th centuries that would re-introduce the anti-individualist God-state as the political ideal, whether as expressed fascists, communists and socialists, whether as brazen as Hitler’s Nazi party or as nicey-nice as Barak Obama’s neo-socialism. Rather than being cutting edge thought-provoking television, Star Trek is just another example of anti-capitalist nonsensical clichés. We can blame it on bad writing, but the reason for such an obvious strawman in the first place is sadly more pervasive.

Posted in Business, Capitalism, Cult of Socialism, Economics, Government, Individual Rights, Philosophy, Politics, Reviews, Sci-Fi, Star Trek, Television, Welfare State | 3 Comments »

What is luck?

Posted by evanescent on 25 November, 2011

Derren Brown’s latest and final episode of his new TV show concerned luck. I thought it was a brilliant piece of television and illustrated, artistically, some truths about luck. There was also a nice message that a positive outlook in life greatly influences how we react and respond to events.

So what is luck? This is my opinion: luck is a valid concept, metaphorically. It is valid in that it expresses the notion that seemingly random events have worked in our favour or against us. It is a way of saying, for example “such-and-such an event could easily have gone either way, but by the narrowest margins it went for (or against) me.” It could be a way of saying “the probability of such-and-such an event was overwhelmingly unlikely, yet it happened anyway.” When the incredibly unlikely happens, we call it fortunate or unfortunate depending on the result.

But we need to briefly consider the nature of existence. Existence exists; it is what it is – and everything in existence behaves according to its nature. Clouds form as gas then fall as water, because that’s what clouds do. Planets orbit stars and birds fly, because that’s what they do. Ayn Rand called the non-human aspect of existence the metaphysically given. It simply is. It is deterministic in the sense that everything in existence is the way it is, and according to the law of identity it couldn’t be anything else, and therefore couldn’t behave any differently. Human behaviour is of another sort, a unique nature: our actions, unlike the metaphysically given, are volitional.

So, if an asteroid was flung towards earth by gravitational forces 1 billion years ago, and only today hits the planet and destroys your house, it was always going to. This isn’t fate or destiny, at least not in the true meaning of those words, although you could use them metaphorically in the weak sense. Consider: if you drop a ball from your hand it will fall to the ground. It can’t NOT fall to the ground, because on a planet with a positive gravity objects of positive mass will be drawn towards it. The law of identity demands it to happen. If it didn’t, the universe would be a very different universe. That is, a universe where the law of identity did not hold. That is, a universe where existence did not exist. In other words, no existence at all. But there is no alternative to existence itself. Asking for the asteroid not to hit your house is like asking the ball not to fall to the ground. The variables are incalculably greater with the asteroid scenario, but the principle is the same. Of course, the odds of an asteroid hitting your house are astronomical – and in this sense you’d be right (metaphorically) to call it unlucky, but given the events that preceded it, it was inevitable. If you knew 50 years in advance that the asteroid was coming, when it finally happened would you say “that was unlucky!”? Not likely. It wasn’t “unlucky” because you knew it was coming; there was no surprise, no shock, no sense of regret or wishing to turn back time.

This is where an appreciation of probability comes into the discussion. Given a large enough sample, extraordinary events won’t just happen, they are bound to happen. An oft-used example is when you think about someone, and then the phone rings and it’s them. Or having a dream about something, and the next day it comes true. Or being 14-million-to-1 to win the lottery, but you do. But of course, someone had to win the lottery, and whoever won it would think “I can’t believe it was me!” The same is true for victims of road-traffic or airplane incidents; the latter being statistically unlikely, but they do happen, and whomever experienced it says “I never thought it would be me.” Most people never do.

To continue with the airplane example: if the aircraft has a technical fault that is critical, to knowingly board the aircraft would be suicidal; foolish. You wouldn’t declare yourself unlucky when it crashed. So being ignorant of knowledge one couldn’t possibly have has nothing to do with fortune, fate, destiny, or anything superstitious. So you’d be unlucky, metaphorically, because the odds were against you – but only in a very weak sense. To illustrate this, consider a sealed box in which I tell you is either a black ball or a white ball. If you guess correctly you win a fortune, if you don’t then you won’t. Without foreknowledge, your odds of being right are 50%, but of course the actuality isn’t 50/50. Let’s say the ball is white. There is a 100% chance it is white. It won’t change colour depending on your guess. The ball is white and always will be. Without knowledge your best odds are half that. Are you unlucky if you guess wrong?

The asteroid was always going to hit your house. The plane was always going down. That lottery win was bound to happen. The ball was always white. Your lack of knowledge had no effect on the actuality, and omniscience is not a valid epistemological precondition for choice.

So if luck is an acceptable metaphor, let’s say colloquially at best – when is it not valid? The realm of human decisions. As we saw above, the metaphysically given is what it is. And as with the secret ball, our choices aren’t always correct – but human actions are not the same as the rest of the universe, because nothing of human causing had to be. The ball had to be white, but you didn’t have to choose white. Trees grow, conditions permitting. Planets spins on their axes. Masses will attract each other with a gravitational force. But a sky scraper didn’t have to exist. A building have to be built. A car didn’t have to be invented. You don’t have to fall in love. Human actions are chosen, not determined. (To deny this is to contradict yourself.)  They could have been something else, if we’d have wanted it that way. But since omniscience is impossible (and invalid), humans make choices based on the sum of their knowledge. That we don’t have every single possible fact (although surprisingly, most of the time in the right context, we know all the need to know), is irrelevant.

So what’s the point? That what happens outside our control is impervious to retrospection and analysis (morally here, in the field of decision making), and is in this sense irrelevant. That is, the fact that an asteroid destroyed your house is, as far as your decisions leading up to that point are concerned, irrelevant. The only thing that is now of concern, the only area within your field of control, the aspect of reality that didn’t have to be (like the asteroid) but what could be, is what you do from now on. If you stand there, the universe will go on; asteroids will fly through space, vegetation will overtake the rubble of your house, and you will pass. The universe makes no concessions to our whims, but it can be controlled by our actions. And it is this difference between mystical wishing and positive action that separates people into negative and positive types.

The point of Derren Brown’s show was that people who think they are lucky seem to be get more lucky than those who think they’re unlucky.  Of course, to events outside human control, like asteroids and gravity – your outlook really has no effect at all. A universe that responds to lucky charms, prayers, crossed-fingers and positive attitudes is the same as one where balls don’t drop to earth and 2+2 equals 5; in other words, a universe without identity, without existence. And it is this view of luck that is unhealthy and destructive: if you believe that actions outside your control or understanding shape your future, you will not act to effect change in your life. But your actions are the only thing that can effect change! “Luck” is fine as a concept expressing probabilistic ignorance, but not as a way of saying the universe or the Fates are against you.

What is true, though, is that a positive view of your life (even a mystical one) can have positive effects in the realm of actions within your control. It’s a cliché, but it’s true (for instance in sport), that you must believe first. If you think you’re going to miss this penalty, you probably will. If you think you’re a loser who can’t find love, you probably won’t. If you’re looking for things to go wrong, you’ll definitely notice them when they do and ignore the times things went for you. The latter is called confirmation bias. If you believe there is no invisible force holding you back or conspiring against you, you are more likely to take chances or sensible risks. Not every chance taken will succeed; not every risk pays off – but if you never taking any chance or risk you’re pretty much guaranteeing that nothing will pay off.

Of course, being naively optimistic is dangerous too. So what’s the balance? Simple: accept that the universe is what it is, but your actions need not be. The universe isn’t for or against us, but it won’t stand in our way. It doesn’t like or dislike you, but it’s not out to get you. The beauty of existence is that if you work with it, the results are quite incredible. As proof of this, look at any field of modern science. Long ago, some clever people realised that wishes were not horses. It’s a shame that in the 21st century this magical thinking is still around.

Ultimately, bad “luck” befalls us all. But this is just another way of saying that there are setbacks in life, minor and major. Since the past cannot be changed, and since being caught unawares by facts we couldn’t possibly have known is no cause for regret, the only challenge facing humans is: ‘what do we do about things now? What will I do with the time ahead?’ To return to the asteroid scenario one last time: one could move away and get a new home. One could end up living next door to the woman (or man) or one’s dreams. One might be “forced” into getting a new job and discover a fantastic new career. One might take the opportunity to have a fresh start in more ways than one. Who now thinks the asteroid event was lucky or unlucky? Isn’t life full of stories that started out with misfortunate only to be the best thing that could’ve happened? I know I can think of many examples personally. And of course, the universe doesn’t try for this, just as nobody thought a billion years ago: “if I send this asteroid to John Smith’s house, he might be forced to up and move and meet his true love and raise kids in this house instead of that.” John could have gotten depressed and drunk himself to death, but he didn’t. Something bad happened, and he acted positively. At the end of the day, what else should one possibly do? As I once said to a friend, a real hero isn’t a superman who is impervious to damage or despair. A real hero is a person who acts positively every day to pursue their values in the face of possible failure. Or in the words of one of Ayn Rand’s fictional heroes: “We do not think that tragedy is our natural state. We do not live in chronic dread of disaster. We do not expect disaster until we have specific reason to expect it, and when we encounter it, we are free to fight it. It is not happiness, but suffering, that we consider unnatural. It is not success but calamity that we regard as the abnormal exception in human life.

Posted in Derren Brown, Life, People, Philosophy | 3 Comments »

Racism in football. Neil Warnock being an idiot, again. Sepp Blatter.

Posted by evanescent on 18 November, 2011

A long time ago, I ranted about the mediocre big-mouthed out-spoken irrational buffoon that is the football “manager” Neil Warnock. Football is a marginal topic for me these days and I hardly think it’s worth the effort to write about it, especially when there are far more important things to discuss in the world right now. But this was so horrendous, almost laughably so, that I had to comment.

As most people are aware, the FIFA President Sepp Blatter, head of another overly-influential football governing body; corrupt  and parasitic and power-hungry – himself another buffoon but of the bumbling and ignorant type, has outraged everyone with his recent comments on the treatment of black people in football. He originally said “There is no racism, but maybe there is a word or gesture which is not the correct one…The one affected by this should say this is a game and shake hands.

Yeah, ok Sepp. We should shake hands with our own destroyers. We should look evil in the face, then offer it our hand. We should acknowledge that racism is the most sick and disgusting expression of irrationality in human history – then put it behind us? So much for “zero tolerance.”

Obviously, many in and out of football have come out and had their say. Most people are genuinely moved to speak out against these ludicrous and stupid comments, (and others see it a great chance to jump on the “racism is bad! Look at how good I am!” bandwagon to score brownie points with voters.)

One of these is the aforementioned Neil Warnock, who, if there was an award for ironic foot-in-mouth comment of the year, would get the trophy hands down for 2011: “I think the only way we could get him out of the situation that he is in if every black player in the country, in every country, refused to play in the next international game.”

Right…so the only people who should be moved to action by racism should be…black people? Is that because they are the only ones affected by bigotry? Or do they feel more strongly about it, say, because of the colour of their skin? Why should a white person be any less inclined to boycott matches than a black person? Are we saying to blacks: “hey, did you hear what he called you? That’s terrible that! You should refuse to play.” Racism is, should be, offensive to every self-respecting rational human being, because any racist slur on any person is a slur against all people. In the words of Ayn Rand: “Racism is the lowest, most crudely primitive form of collectivism. It is the notion of ascribing moral, social or political significance to a man’s genetic lineage—the notion that a man’s intellectual and characterological traits are produced and transmitted by his internal body chemistry. Which means, in practice, that a man is to be judged, not by his own character and actions, but by the characters and actions of a collective of ancestors.”

So if you say that all white British people are naturally superior, and I’m British (which I am, and white), this is in fact a racial slur against me, because it asserts that my qualities, my virtues, what is best about me, is not the result of my effort, my work, my honesty, myself – but simply the luck of a genetic pool into which I was born, things I had no control over, the chance of my skin, my accent, my language. No thank you, you can take your racial compliments and throw them on the pyre with your racial epithets.

If I was a professional footballer, and a boycott was planned to force Blatter out of power, I’d be on the strike line as fast as anyone. And if I was playing against a footballer who was proven to be a racist, I wouldn’t shake their hand – no matter if they were white, black, yellow, brown, red or blue – and I’d like to think most footballers would do the same, not just the black ones.

Posted in Football, Individualism, Media, News, Racism, Soccer | 1 Comment »

Derren Brown and Hypnosis

Posted by evanescent on 4 November, 2011

I was always a big fan of Derren Brown. As far as his work goes, I think he’s one of the best illusionists of all time. His stage entertainment is best described as “illusion” because almost everything he does is false. Even “effects” (to use the correct phrase in magical circles)  which he hints at being due to one thing are in truth another. Years ago, I was taken in by his ability to ostensibly pick up clues in mouth twitching or facial movements to deduce what word someone was thinking of. I’m not saying he isn’t doing this in some cases, for example – asking people a series of questions and picking out the single lie from the truthful answers has a readily-observable explanation (which he provides) and makes perfect sense. It’s not fool-proof, but it’s a nice ability that anyone could do with a bit of practice in the right setting. But most of the time, if Derren Brown is giving you an answer, or even hinting at the answer, he is almost always deceiving you.

I got into a discussion with a friend recently about DB’s latest TV show. In this episode, which admittedly I didn’t watch, he hypnotised a man into believing a bath of freezing water was mild, even having him lie in it for 8 minutes without discomfort! This supposedly demonstrated the power of hypnosis, or suggestion.

As much as I admire DB’s skill and most of the effects he achieves, in recent years my interest in him has cooled. There are two main reasons for this. One is his over-(mis)use and over-misdirection of supposedly scientific means and his own mental powers (which lessens the impact of his effects), and the other is his use of hypnosis.

Contrary to popular misconceptions and what hypnotists would have us believe, hypnosis is merely socially-learned unconscious behaviour. It is a form of reciprocal role-playing based on how the hypnotised person believes they should act, and how the hypnotist believes he should act. Both expect certain results and play their parts to achieve them. Hypnosis is very much like “speaking in tongues”; of course, the holy spirit isn’t really possessing people and causing them to utter nonsensical sounds, rather, these people are so hyped up in religious fervour they believe they are overcome with holy spirit and unconsciously act how they believe they should. They are playing a role, albeit unknowingly. This is all hypnosis is. Or in the words of Irving Kirsch, it is a “nondeceptive placebo”. In other words, hypnotised people believe they are “hypnotised” and act how they have come to understand a “hypnotised” person behaves. This behaviour can be guided or moulded by the hypnotist in more specific ways.

So, when you see DB take a young lady up on stage, ask her to look ahead, then up, then at him, after which he clicks his fingers and tells her to sleep – and she drops her head and closes her eyes – you are not observing magic or any abnormal power at work. He is doing nothing that you couldn’t do. (Consider that those who don’t believe in hypnosis can’t be hypnotised.) There is nothing going on here except the power of suggestion.

Now, the power of suggestion is very real, and is probably a testament to what the human mind can achieve when so conditioned. If anything, we should really take inspiration from it as a tool in our lives, (for example by having a positive outlook and an expectancy that we can and will achieve our goals). Hypnosis is simply an elaborate game to dress up suggestion and make it appear that something deeper is going on. Hypnosis adds a sense of wonder to the proceedings, if done for entertainment, credibility, if done professionally, otherworldliness, if done for occult or supernatural reasons.

There is no such thing as a hypnotic trance, and “hypnotised” people will not perform actions that are far removed from what their regular sensibilities will allow. For example, someone under hypnosis will not shoot themselves or jump off a cliff. The “power” of hypnosis will only go so far, and is curiously similar to what the subject is prepared to do anyway for attention, keeping the hypnotist happy, entertaining the audience, or the pressure to play along. In other words, if you really don’t want to get undressed on stage, you won’t – no matter how hypnotised you are or think you are.

But Derren Brown knows all this. He knows that hypnosis is largely convoluted, but is more than happy to perpetuate the myth because he needs people to believe it works. Even if they don’t believe it, he needs them to play along.

There is more going on with a good DB effect than the effect itself. He is perhaps most famous for being the guy who achieves seemingly supernatural effects by natural means, and is firmly opposed to the harm done by supernaturalists. He can cold-read better than most of the best “psychics” out there, levitate tables and chairs, produce coins with messages from beyond the grave, and have you subconsciously intuit dead from alive merely by looking at photographs. We know he isn’t doing any of this, but the effect is powerful, and those rational in the audience accept that it’s all done naturally. It  amazes us and baffles us, perhaps sends a shiver down our spine, and discredits the fraud and evil of the mystics all in one go. We don’t need to know how he does it, all we need to know is that it’s a trick.

But when it comes to hypnosis, this is one quasi-scientific area he’s happy to leave alone. You can’t say that we, the ones in the know, us clever people in the audience, aren’t supposed to be fooled by it, because we are supposed to be. For me it’s a bit like his “prediction” of the National Lottery numbers. It seemed impossible, and the effect was amazing. But then he went and ruined it by explaining how he did it. Not because he really explained it, but because he tried to feed us the most bullshit explanation ever, which most sane people wouldn’t buy, and which he himself would never believe! It was exactly the kind of mystical anti-scientific crap he works hard to discredit! He’d have been better off not explaining anything, or actually showing us how he really did the trick. To be fair, he admitted himself he didn’t like this stunt and wished he’d have done it differently.

But the point is, don’t take anything DB does as a performer at face value. Not even the stuff you think he’s explaining. As I mentioned earlier, a favourite trick of his is to intuit a secret word in the mind of a guest by their mannerisms or face movements. Of course, no human being in the world can do this – and I challenge anyone to guess a word I am thinking of. He drops hints that he’s picking up on subconscious clues and invites us to do the same to the subject. In reality, he is doing nothing of the sort.

Similarly, an effect he performed for his original TV show had a man separate photographs into two piles based on whether he got a superficial positive or negative vibe just by looking at the pictures. At the end, it was revealed that the “positive” pile were people who were alive, and the “negative” people happened to be of deceased. (I won’t reveal how it’s done, but this trick is very famous in its original form). But, it was a better effect by not being accompanied by some pseudo-rational explanation, which would’ve been a discredit to reason and somewhat condescending to the audience.

In another effect, and a more light-hearted one, he identifies the “liars” from a row of people just by listening to their answers without even looking at them. It’s a great trick, and gets the audience laughing, as the dirty liar gets exposed from the most innocuous answers. His brilliant showman skills allude to being a master of reading people, when the secret behind this effect is incredibly mundane. It took me 10 seconds to figure out how he did this: there is more deception on deception taking place here, and a good example of taking everything Derren says with a pinch of salt. (By the way, I’ve been to all DB’s stage shows each year. Ironically, and unfortunately, the most powerful and beautiful effect he performed last year was also the easiest to explain. I won’t say which one it was. During the intermission, my friends and I figured it out – and I was disappointed, not because of how he did it, but because afterwards the emotion of the effect evaporated. I would rather not figure it out, or more precisely, not be able to. Once the mystery is revealed, the emotional resonance is lost. What remains, and is by no means trivial, is an appreciation for the technical skill of the illusionist. I should also mention that whilst the emotion of the effect was thereafter lost, the meaning and the accompanying message was still beautiful and true.)

Of course, it doesn’t matter that he’s lying – because he’s an illusionist. He’s supposed to deceive us spectacularly, and the delivery and style is unique and engaging. But do some of his alleged “powers” actually give a false notion of science and the human mind? My problem is not with any of his effects, but is it better to maintain total mystery than to hint at a lie? How much credibility should be given to the idea that words and truths can be plucked from someone’s head before it goes from “it’s obviously only a trick” to “it takes a special skill to do that” to “I can do that with people myself”? How healthy is it to lend credence to hypnosis, just for an effect, if people run off to buy books on it, or spend hundreds on classes for it, visit a hypno”therapist”, or worse, attempt past-life regression?

In one effect (I mentioned the girl on stage who was hypnotised after a click of the fingers), DB gets the subject to use “unconscious writing” to apparently divine a word or number she couldn’t otherwise have known. You can say that it’s not supernatural, which it isn’t. You can say that DB despises mediums and abhors the supernatural as an explanation of anything, which he does. But the effect is: ‘under hypnosis, this person achieved a feat they couldn’t have otherwise’. If that isn’t the effect, why hypnotise them? One answer is: he is recreating a supposedly paranormal effect using natural means, thereby discrediting the former. But this effect wasn’t even about the power of suggestion (like the bath tub one was). Hypnosis is here just a means to an end, and did it present a false image of hypnosis? Did it give hypnosis a rational scientific credibility? It surely misrepresents the power of suggestion and the capriciousness of the human mind. Now, one could object that what it really does (with stunts like The Heist, where people were “brainwashed” to perform an armed robbery), is show how gullible some people can be, in which case DB is providing a very important object lesson for us all. Though I’m not sure how positive or life-affirming it is to perpetuate the idea that we can all be controlled to varying degrees to act completely out of character, just with the right “programming”. This isn’t a healthy self-image, nor do I believe a correct one. It is a trick staged with purported rational and scientific credibility. Is DB doing reason and science good or harm here? And if he is painting a false picture of the world, how is this any different to some of the people he denounces? Again, you could say that he is genuinely able to achieve these results using manipulation alone (which is the implication) – but when so much of his patter is nonsense, how can we be expected to know the difference?

Perhaps my gripe, and it’s really minor I must stress, is personal instead of professional: perhaps I feel slightly let down because I think in some ways I’m being patronised. If you know for example that hypnosis is rubbish and have a good idea how DB performs his effects, a lot of the delivery and window dressing loses its impact. I’d rather be told nothing and be totally stumped on a mystery, than be offered some half-truth. DB invites us to “meet him half way”, between what he apparently achieves and what is really happening. That’s all well and good, but he isn’t really meeting us half way is he? Even his half is a deception, yet another misdirection on a misdirection, leaving us in the position of not being able to take anything he says with honesty. And when you do that, you start to scrutinise his effects more for the real answer, which in my experience dilutes the power of the illusion. A far simpler and more famous trick, like sawing a woman in half, is far more impressive to me than programming people to commit a crime.

Similarly, when one has achieved so many great things in a career, it’s natural to keep pushing the boundaries and going for bigger and more extravagant. I wonder if DB has reached the limit of what his amazing skills can achieve, without redressing an old trick in new garb. In my opinion, magic is best when it’s personal and confined, and the emphasis is on the emotional impact of the effect, not on the sheer size of the effect. That’s why the illusionist Dynamo is much better when he’s materialising a phone into a sealed bottle than walking on water across the Thames. The former is personal: my phone teleported inside a jar – impossible! Incredible! Right before my eyes! A man walking on water? Meh. There’s glass under the surface; the trick is so incredibly false and surreal it’s hollow. Predicting the lottery results? Not interested, but making this chair float? That’s magic! Hypnotising someone to forget how to be a pianist? Social role-playing. Winning a race with the losing ticket? Jaw-dropping!

The best effects are usually the simplest. But if DB is going to be a champion of rationality and oppose the mystical, like the Randis and Dawkins of this world, then perhaps it’s worth looking at what image he himself generates of it. DB is at his best when he’s performing the incredible and being honest about it. One example is using a voodoo doll on a New Age believer only to present a twist at the end. The New Age movement (and the subject) come off looking silly and undermined, whilst the power of belief and suggestion is demonstrated, and there’s a lovely little sleight of hand to go with it. But we know what we need to know about the effect. A better example is his use of cold-reading to recreate paranormal effects. We know that he can’t commune with the dead, and we could never hope to match his skill and delivery, but we know how it’s done; we understand the trick and skill involved, and we’re wiser as a result. We aren’t being fed some crap about lip movement or crowd wisdom.

Nor are we led to believe that a psychological response is anything other than expectancy-based suggestion. The power of suggestion is real, but hypnosis is elaborate garb which detracts from a very real, fascinating and potentially useful ability. The truth might be better served by not giving hypnosis more power than it really has. And if hypnosis is worthy of anything, surely it must be separated from those who misuse it, even unknowingly, like hypnotherapists and occultists? Just like cold-reading should be separated from communing with the dead, so should genuine suggestion be from the act/game/con that accompanies the field of hypnosis. If hypnosis has reasonable and practical applications, like any placebo effect, all the more reason to be clear about what it is, and isn’t. There’s a reason medicines are medicines and placebos aren’t. One could retort that by being totally straight about hypnosis, any power it has is destroyed. But isn’t that the point? If some get comfort from hypnotic treatment, despite it being superficial, and despite most practitioners being well-meaning people – how is this different than the comfort one might get from a visit to a well-meaning medium who isn’t aware they are being fraudulent?

Perhaps I’m just saying that Derren Brown, one of the great performers and showmen of all time, is at his best when he’s deceiving us honestly.

Posted in Art, Culture, Derren Brown, Hypnosis, Magic, Mentalism, Morality, Paranormal, People, Scepticism, Supernatural, Television | 6 Comments »

The New Atheists have just changed God’s name

Posted by evanescent on 31 August, 2011

Tim Sandefur over at his blog has posted a total demolition of a Sam Harris blog post entitled “How rich is too rich?” It’s called “Sam Harris, anti-reason“, and here’s the link.

Sandefur brilliantly illustrates how Harris, like Hitchens, Dawkins, and other Neo-Atheists, who are nearly always Left-wing Liberals, have simply taken all the unspoken and mystical assumptions of religion, but replaced service to “God” with service to “others”; the “others” being, well, anyone but ourselves. Service to society, the public good, those “in need”, those without what we have. They have taken the self-sacrificial preachings of Christ and simply blotted out the nasty “god” parts. They have regurgitated the mysticism and ephemeral bilge of religion, all in the name of rationality, atheism, science, and all that good “free-thinking” stuff.

Even more worrying is the total economic ignorance Harris shows, so we shouldn’t wonder that his followers across the blogosphere, all the internet atheists, demonstrate this level of ineptitude and misunderstanding of economics. And not just economics, politics. And not just politics, but ethics.

As Sandefur himself points out, Harris and the Neo Atheists are superbly adept at pointing out all the logical fallacies and loopholes in the arguments of the religious, yet Harris can’t even define his own simple terms. He contradicts himself. His premises are unspoken, unjustified, or simply wrong.

It’s very rarely I criticise religion on my blog anymore. In fact, I haven’t written anything anti-religious in years. Why? Because I really don’t see the religious (with the exception of Islam and the fundamentalist Right-Wing American Christians) as the primary threat to my well-being. It’s the socialists, the collectivists, the Left, which the Neo-Atheist “rational” crowd flock to, which is a far greater problem. In fact, it’s probably more accurate to say I don’t see the religious as more or less of a threat than the New Age Atheists, it’s that I lump them all together; I see them as just different types of the same problem.

Whatever your political persuasion, you should really read the article.

Posted in Altruism, Atheism, Capitalism, Economics, Ethics, Government, Humanism, Individualism, Morality, Philosophy, Politics, Socialism | 15 Comments »

UK riots – my thoughts on who, what and why

Posted by evanescent on 9 August, 2011

As riots continued for a third night running in major cities across the UK, many have had their say on the animalistic slime causing massive devastation to property and lives. What should we do about it? What is an appropriate response and what is too far? Why do yobs do this sort of thing? I’ll give my thoughts.

First of all, it’s not really clear what these barely-human criminals are rioting about. There is no doubt in my mind that most of them are simply along for the ride, and enjoy the thrill and excitement of being in the mob, mindlessly ruining without consideration. Even if there was a legitimate purpose to riot, surely the cause is negated by the gross violation of the rights of innocent citizens whose lives and property are being wrecked? What cause could possibly be worth fighting for that is somehow not connected, or superior to, the legitimate rights of others?

So should the government call in the army? No. There is a reason why the army is not and should not be used to keep the law. The army defends the country from enemies of the state; the police protect the citizens and enforce the law. When the army is used against its own citizens, the enemies of the state become its own people. Government power should necessarily be heavily limited in this regard and we cannot throw away that principle when it seems expedient. So should police use lethal force against the rioters? Again, I would say no, not unless it is absolutely necessary. Whilst it is true that these rioters are degenerate insects who deserve no mercy, the law and the police derive their power from their citizens and cannot begin arbitrarily executing them when they get out of hand.

However, I should stress that the rioters have freely abandoned the rule of law and chosen to violate the Rights of their fellow citizens. The cause does not matter, if there even is one. Riot police should be deployed in full force and use water cannons, tasers, tear gas and rubber bullets. The rioters should be beaten into submission, even if it means hospitalising them. The message must be loud and clear: the government will protect the rights of individuals from any threat, foreign or domestic, and those who contravene this rule should be put down, hard. There should be no compromise with vicious thugs. Force should be met with force. Not for the purpose of hurting them, or teaching them a lesson, or quashing citizens under the boot of the government – no, for the purpose of protecting individual Rights.

One thing that also needs pointing out is the makeup of the mob: the majority are youths. The obvious question once again: where are the parents? Once again we are witnessing the result of mediocre and disinterested parenting, of a society where family and integrity is meaningless, where the mothering and fathering skills of adults have atrophied due to a government that insists on doing our thinking for us. How can you expect youths to respect the rights of others, when everywhere you look, the concept of Rights of individuals is watered down or ignored? How can you ask parents to do their jobs and regulate their children, when across the world we see parents asking the government to create yet another rule, regulation or law to restrict content on this, age limits on that, certificates on this, bans on that, censorship on this, criminalisation on that. Perhaps, just perhaps, if the government stayed out of our private affairs and parents had to actually do their job, they would raise their children in a more responsible and dignified manner? Which brings me to my next point: the parents of any youth found convicted in these riots should be forced to make reparations to the owners of damaged property. Your kids, your problem. They smashed, stoned, defaced and burned it? You will pay for it.

I’m not excusing the rioters at all, but I am hardly surprised by their actions. Our culture is warped and sick. In almost every article I write I talk about philosophy, and how it’s a vital part of everyday life, whether people realise it or not. But look at the “intellectuals” of today; look at the philosophy that pervades the world: we are told that reality isn’t real, that there are no moral truths, that there are no real whites and blacks, that morality is subjective and uncertain, that our senses are weak or useless, that the good is whatever the majority commands, that the purpose of life is to sacrifice it, that property is greed, that Rights are “selfish”, that intelligence is sad, that power is all that matters, that dedication and determination are a waste of time, that fame for fame’s sake and beauty for beauty’s sake and money for money’s sake is the lifestyle to pursue, that scientists and businessmen are fools and whores, but celebrities and sportsmen should be objects of idolatry and role-models to follow. This might not be the culture the intellectuals and the philosophers and the bureaucrats wanted, but it’s the one they deserved. This is the inevitable result of an evil and flawed worldview from Christianity to Socialism, from Islam to Communism, from Fascism to Humanism, from Libertarianism to Anarchism, from Hume to Kant, Christ to Mohammed, Nietzsche to Plato: the rejection of moral truths in this world; the denial of morality as useful to the individual in his everyday life. In essence it is this: the rejection of reason.

To those of who you say there is no such thing as morality, that truth is ambiguous, that reality isn’t real, that good and bad are just matters of opinion, that man is just an animal in shoes, that we carry original sin or instead are merely slightly-evolved apes, I say: this is the world you wanted. Well you have it. You wanted a world where reason didn’t matter, where good and bad were just opinions, where truth was both sides of the coin – well this is what happens in such a world. People blow each other up, they fly planes into buildings, they commit holy wars, they rob and pillage in the name of “welfare”, they set fire to buildings, destroy livelihoods, and they riot for the sheer thrill of rioting. Because they don’t know any better, because you told them there was no better, and if there was, there was no way to know it, and so it didn’t matter what they did, because nothing was right or wrong anyway and no one alive could ever know it.

To those who believe that truth and morality are subjective, I say I hope you’re happy with the results of your philosophy. These riots across the UK are just one symptom, but they aren’t the disease itself.

Posted in Ayn Rand, Culture, Ethics, Family, Government, Individual Rights, Law, Life, Media, Morality, News, Objectivism, Parenting, People, Philosophy, Police, Politics | 20 Comments »

The rich owe you nothing

Posted by evanescent on 26 July, 2011

One of the most common assumptions made today, by those on various rungs of the economic ladder, is that the rich get rich at the expense of the poor. For example, a man whose childcare benefits have been cut might look at the businessman driving his brand new Mercedes and wonder why his taxes haven’t gone up to compensate for a welfare shortfall. A woman working as a cleaner on a low wage in a huge office might resent the CEO whose toilets she cleans, figuring that one week’s salary for him is six months’ for her.

This perception of being used or exploited by those richer is totally wrong. It’s wrong because of the false assumption that some of us somehow have a claim on the wealth of others. But it’s also obviously false from an evidential or practical point of view:

Consider an office building, the headquarters for a large company. The company is owned by a businessman, the CEO. The company manufacturers a product and sells it. It does this to make money, because money is the means by which we sustain our lives. Necessary to this process is an import division (to acquire raw materials), a construction division (to make the product), and a distribution division (to ship the product out). But a business needs more than just this. It needs a Sales department to acquire and keep customers. It needs a Procurement department, to seek out good suppliers and acquire materials at competitive prices. Is that enough? No. Computers are an irreplaceable part of any modern business, from warehouse to office – so the company must create an IT department to setup and maintain the technology throughout the site. Is that enough? No. With so many employees, the company needs to establish codes of conduct, a forum to liaise with its staff, an independent body to hear disputes and define punishment protocols and many other tasks relating to worker welfare and management: it creates a Human Resources department.

But it doesn’t stop there. The desks, the chairs, the halls, the walls and the floors need to be cleaned, so the company creates cleaning jobs. It wants the area surrounding its offices to be presentable, tidy and safe – so it employs one or more groundsmen to maintain the site. But even this isn’t enough – the company wants to protect its assets and employees, so it creates a Security department and hires guards.

Imagine how many careers and livelihoods are supported by such a company, and by extension the lives of families and friends. Consider the other businesses and jobs kept alive by an employee who can afford to purchase that extra pint, that new TV, a mobile phone, or treat his family to a nice meal in a restaurant, or day-out at the zoo, or holiday. If that jobs wasn’t yours, it would be someone else’s – or wouldn’t exist at all. Businessmen don’t create jobs to be nice or because we need them, and to pretend that they do or should is naivety and begging of the highest order.

The important fact to remember is that wealth isn’t a game of Monopoly with finite notes, houses and hotels to be fought over – wealth is created. How? By production, which is essentially the primary activity of business qua business. If a CEO’s wages were cut (by say, having to pay more in tax to the government), that money wouldn’t magically find its way into your bank account. If footballers’ wages were capped, the average salary of a nurse or doctor would not magically increase. The income of high-earners does not come out of your savings account; it is not taken from the pot you’ve set aside for your child’s upbringing and they do not base their salary on what you bring home. In other words, the wealth of the rich is that which you couldn’t have any claim to in the first place. (Actually, the only way to get someone else’s wealth is by force; if you have to use force to get money, you could have had no legitimate right to it anyway.)

In fact, it is the businessmen that create jobs in the first place. Would the average man have invented the telephone, the light bulb, fast-food, the mobile phone, the internet, the cancer-fighting drug, the aeroplane, the sky-scraper, the electron-microscope? No. But it doesn’t matter. You don’t need to be a genius or work the wondrous every day of your life. But what you can do is take advantage of someone else’s creativity and effort by working for them and getting paid.

Consider a man who invents the ball-point pen. He creates a pen and sells the idea. He is 100% responsible for the innovation and effort and receives no more than what he can sell his creation for. The person who uses a ball-point pen however has committed precisely nothing in any form to the existence of the pen yet reaps all the benefits. As you move further away from the origin of production, the ratio of effort to benefit increases exponentially. For example, the janitor of a hospital has contributed nothing to the invention of X-Ray or MRI machines, nor did he have to attend medical school; he saves no lives and diagnoses nothing. But because the hospital exists, he has a job. The mere act of production by one man opens up opportunities for many other men who can trade as a result without any of the original effort required. And yet some think that the rich still owe them something? What more? What else? Isn’t this enough?

In reality, the rich owe the poor nothing. So should we be grateful that we have jobs? Yes, but not sycophantically. It is true that the hospital founder owes the janitor nothing – nothing more than paying him for a day’s work – and if he thinks about it, the janitor should be grateful he has a job. But at the top and the bottom or the corporate ladder the principle of interaction is the same: trade; a job was offered and accepted. You are paid for your service, and receive no more or less than this. The sooner some people stop asking for the unearned and claiming that the property and genius of others was somehow obtained at their expense, the sooner they’d be open to real and practical ways of increasing their worth to others, and thereby be paid more. Hell, they might even start their own business…

Posted in Uncategorized | 25 Comments »

UK Government dictates ‘acceptable’ lifestyle to citizens

Posted by evanescent on 19 July, 2011

Story here.

Part of the government’s public health plan last year involves a ‘nudge theory’ which basically entails regulating acceptable practice and behaviour in the area of personal health and diet. This involves “physical activity, alcohol, health at work and food.” Committee chairman Baroness Neuberger said: “There are all manner of things that the government want us to do – lose weight, give up smoking, use the car less, give blood – but how can they get us to do them?”

Lindsey Davies, a professor and President of the UK Faculty of Public Health, another public sector organisation which UK citizens are forced to finance, said: “the public health profession has long argued that ‘nudging’ is but one aspect of a wide programme of interventions to help people make changes in their lives which promote good health and wellbeing.”

I wonder if the government would care as much for our health if it wasn’t paying for it, and doing so in such a shabby and fatal way? The answer, of course, is no. As opponents of the Left have pointed out time and again, when the government is supporting your life (either through benefits or healthcare) it will always feel justified in dictating to you how you should live it. After all, since the biggest claimers off government are those who contribute the least to it and land it in huge debt, government might think it’s only fair to start telling these people how much they can and can’t drink, smoke, run, eat etc.

The assumption openly accepted here, (and even by some posters on the article above) is that healthcare and lifestyle is a legitimate area of interest for the government. It is not. I’ll state this clearly: no one’s lifestyle choices or any part thereof, are a legitimate interest of government. The government should have absolutely nothing to do with your life or how you choose to live it. All it should do in your regard is punish criminals.

It is primarily because government supports the lives of so many citizens who are unwilling to work (those truly unable to work are a tiny minority), and thus has a vested interest in how we live our lives, that it feels the need – nay – right, to interfere in the private affairs of innocent citizens, by forcing them to label foods a particular way, banning certain foods from public use, heavily-taxing certain substances deemed unhealthy, offering incentives for healthy people and punishing non-compliers through fines or taxes. Just one example of this is the planned duty increase on high-strength alcohol. The reason? To encourage responsible drinking.

I am not making this up. This is real. This is actually happening now! This is happening in Britain in the year 2011. This is FASCISM. This is the government passing law after law, legislation after legislation, regulation after regulation, tax after tax – all under the guise of promoting one lifestyle over another. In essence, through the blatant use of force against which we have no power, the government has decided what the right and proper lifestyle is for its citizens. “This, this and this – is how you should live your life. This is what you should drink. This is what you should eat. Ok we might not be able to throw you in prison for it (yet), but we’ll just tax you more.” What’s the name for a higher financial levy demanded as a consequence for action? Fine. You are being fined by the government for choosing alcohol A over alcohol B; fast food X over fast food Y, tobacco 1 over no tobacco at all. This is happening right now – to you.

“But people who are unhealthy impose a greater cost on the taxpayer” – some object.

Firstly, don’t be so naive. If you truly believe the government has the best interests of individuals at heart, you live in a fantasy realm where politicians are our appointed protectors and guardians of liberty. Sadly, that is not the world we live in. We live in a world where politicians and their cronies gain power through votes and currying favour. A world where power itself is the objective of political parties, and our money is the means of acquiring it. Don’t ever take for granted that WE subsidise these creatures, whether we like it or not.

Secondly, if individuals were the object of concern for government, it would protect individual rights, and the most fundamental choice of all for a free person: how you choose to live your life.

Thirdly, it is true that unhealthy people impose a high cost on the taxpayer. But let’s break that sentence down: people who are reckless and careless with their own lives can make legally-enforced financial demands on those aren’t…and the problem with this is that these types simply don’t eat right?? Isn’t there a more heinous offence here, namely the sacrifice of the rational and productive to the lazy gluttonous slobs having their healthcare (and lives) paid for by…the rational and productive?! Is this justice? Is this fairness? No. But it is socialism. It is fascism.

What happened to your life being yours and my life being mine? Can I think for you? Can you act for me? What happened to being responsible for our actions? What happened to enjoying the rewards of healthy living and reaping the consequences of thoughtless bingeing? Were these just fairytales told to us as children, idealistic lies to keep us in check until we grew up and discovered that in the “real” world, we could eat, drink, smoke and abuse what we wanted because someone else would pay? To discover that if we ate right, drank in moderation (or not at all), and didn’t smoke or abuse drugs, that we would still be fined for the little eccentricities in life we enjoy (like, a pint of high-duty premium lager), and still have to pay for the wasters who chose poorly? To discover that if we couldn’t or (more likely) wouldn’t work, it didn’t matter – because there’d always be some sap out there, some loser, some “slave” to The Man in his silly office, “trapped” in the corporate system, having to do an 8-hour day, that would put food on our plate and keep the hospitals open whilst we watched TV in the armchair?

Or worse yet, discover that you needn’t burden yourself with silly things like principles and decisions. You have government: it will tell you what you can and can’t do and recommend what lifestyle you should pursue. Force will keep the dissenters in fear. Tax will keep the non-compliers in line. And all along, your government’s coffers grow – whilst the citizens’ savings shrink – and it will all be done in the name of public health.

Ayn Rand said “the difference between a welfare state and totalitarian state is a matter of time.” Every single fascist regime in history seeks to regulate the lifestyle of its citizens. It is the very definition of totalitarianism. The British government is fascist. Even if you can’t fight it (for now), you should not kid yourself of the nature of it.

Posted in Fascism, Government, Healthcare, Individual Rights, News, Public sector, Socialism, Tax, Welfare State | 2 Comments »

I’m so selfish…and generous

Posted by evanescent on 18 July, 2011

I bought a new TV (television that is – no fetishes involved), and I was left with the choice of what to do with my old one. A few people had inquired about it, including my brother who several months ago asked me for a quote if and when I was selling it. (It’s five years old but still a great TV in perfect condition; my new one is just better!). Instead of selling it on and making some of the money for the new one back, I decided to give my old TV to my bro and his family as a gift. I knew that he wouldn’t be expecting it, which is what made it better. So I drove there (50 minute trip in both directions), for an alleged “flying visit” with my dad. After a cup of coffee I announced I had something for him in the car. I led him out and presented him with my old TV – which is bigger and better than what they currently have. He was speechless at first, then extremely grateful. I explained to him my reasons for giving it to him, as opposed to the other options I had, and he gave me a back-handed compliment. A compliment, because it was intended as such but also because it’s one of the best things someone can say about you whether they intend it kindly or not, and back-handed in the sense that it is often contrasted with generosity. He said it was “very objective” of me. In other words, I reached the decision through pure logic.

It made me smile. You see, my reasons for being generous were purely selfish. The few hundred pounds I would’ve gotten for the TV were irrelevant to me, and paled in comparison to how much this would mean to my brother and his family. Incidentally, it was his wedding anniversary the week previous which I’d forgotten! When my dad said it would make a nice present I was like “oh…yes…the anniversary…” But I was planning to give it to them anyway, occasion or not. It was “objective” of me to make the gift. It was rational, objective, “cold and dispassionate” some might say. I calculated the value of resale versus the selfish pleasure I would get from doing something nice for someone I cared about, and the new value by proxy my old TV would have in my life, through the lives of others. It was precisely because these people are selfish values in my life that made the act generous. If I was to be selfless, by all rights I should’ve given the TV to a bum on a street corner.

Additionally, we could’ve dropped the TV off when he wasn’t around but it was better to see the reaction of receiving a gift, which was another selfish motive in my decision. I wanted him to know that I was doing this for him, and that it was down to my generosity and the value he holds in my life. And I wanted to witness his reaction to affirm that virtue in myself.

So when he said “thank you so much. It’s really appreciated”, I assured him that it was “purely selfish” – and I meant it.

The pleasure I received, the emotion, was the result of my rational actions. Emotion wasn’t the impulse or motive, but the reward. The motive was acting to pursue my values rationally and objectively. Family means more than almost anything else in life, so the decision was easy to make.

Posted in Egoism, Ethics, Family, Me, Morality, People | Tagged: , , , , , | Leave a Comment »

 
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