White supremacy is the belief, and promotion of the belief, that white people are superior to people of other racial backgrounds. The term is sometimes used specifically to describe a political ideology that advocates the social and political dominance by whites. White supremacy, as with racial supremacism in general, is rooted in ethnocentrism and a desire for hegemony, and has frequently resulted in violence against non-whites. Different forms of white supremacy have different conceptions of who is considered white, and not all white supremacist organizations agree on who is their greatest enemy.

White supremacist groups can be found in some countries and regions with a significant white population, including North America, Europe, Russia, Australia, New Zealand, South Africa and Latin America. The militant approach taken by white supremacist groups has caused them to be watched closely by law enforcement officials. Some European countries have laws forbidding hate speech, as well as other laws that ban or restrict some white supremacist organizations.

Systemic white supremacy

White supremacy was dominant in the United States before the American Civil War and for decades after Reconstruction. In large areas of the United States, this included the holding of non-whites (specifically African Americans) in chattel slavery. The outbreak of the Civil War saw the desire to uphold white supremacy cited as a cause for state secession and the formation of the Confederate States of America.

In some parts of the United States, many people who were considered non-white were disenfranchised, barred from government office, and prevented from holding most government jobs well into the second half of the twentieth century. Many U.S. states banned interracial marriage through anti-miscegenation laws until 1967, when these laws were declared unconstitutional. White leaders often viewed Native Americans as obstacles to economic and political progress, rather than as settlers in their own right.

White supremacy was also dominant in South Africa under apartheid and in parts of Europe at various time periods. Governments of many European-settled countries bordering the Pacific Ocean limited immigration and naturalization from the Asian Pacific countries, usually on a cultural basis. South Africa maintained its white supremacist apartheid system until the early 1990s.

Ideologies and movements

Supporters of Nordicism and Germanism consider Nordic people (Scandinavians, Germans, English and Dutch) to be superior, shunning those of Southern and Eastern Europe (who may have darker features and different cultures), including mostly Jews, Poles, Gypsies, Spanish, Portuguese, Italians, white Latin Americans, Lusophone, white Africans, and Russians, along with anyone whose ethnic heritage is not European. By the early-19th century white supremacy was attached to emerging theories of racial hierarchy. The German philosopher Arthur Schopenhauer attributed civilisational primacy to the White race:

The highest civilization and culture, apart from the ancient Hindus and Egyptians, are found exclusively among the white races; and even with many dark peoples, the ruling caste or race is fairer in colour than the rest and has, therefore, evidently immigrated, for example, the Brahmans, the Incas, and the rulers of the South Sea Islands. All this is due to the fact that necessity is the mother of invention because those tribes that emigrated early to the north, and there gradually became white, had to develop all their intellectual powers and invent and perfect all the arts in their struggle with need, want and misery, which in their many forms were brought about by the climate.

The eugenicist Madison Grant argued the Nordic race had been responsible for most of humanity's great achievements, and that admixture was "race suicide". In Grant's 1916 book, The Passing of the Great Race, Europeans who were not of Germanic origin, but who had Nordic characteristics such as blonde/red hair and blue/green/gray eyes were considered to be a Nordic admixture and suitable for Aryanization.

In the United States, the Ku Klux Klan (KKK) is the group most associated with the white supremacist movement. Many white supremacist groups are based on the concept of preserving genetic purity, and do not focus solely on discrimination by skin color. The KKK's reasons for supporting racial segregation are not primarily based on religious ideals, but some Klan groups are openly Protestant. The KKK and other white supremacist groups like Aryan Nations, The Order and the White Patriot Party are considered Anti-Semitic.

Christian Identity is another movement closely tied to white supremacy. Some white supremacists identify themselves as Odinists, although many Odinists reject white supremacy. Some white supremacist groups, such as the South African Boeremag, conflate elements of Christianity and Odinism. The World Church of the Creator (now called the Creativity Movement) is atheistic and denounces the Christian religion and other deistic "spook-in-the-sky" religions. Aside from this, its ideology is similar to many Christian Identity groups, in their belief that there is a Jewish conspiracy in control of governments, the banking industry and the media. Matthew F. Hale, founder of the World Church of the Creator has published articles stating that all races other than white are "mud races," which the religion teaches.

The white supremacist ideology has become associated with a racist faction of the skinhead subculture, despite the fact that when the skinhead culture first developed in the United Kingdom in the late 1960s, it was heavily influenced by black fashions and music, especially Jamaican reggae and ska, and African American soul music By the 1980s, a sizeable and vocal white power skinhead faction had formed.

White supremacist recruitment tactics are primarily on a grassroots level and on the Internet. Widespread access to the Internet has led to a dramatic increase in white supremacist websites. The Internet provides a venue to openly express white supremacist ideas at little social cost, because people who post the information are able to remain anonymous.

Alliances with black supremacist groups

Due to some commonly held separatist ideologies, some white supremacist organizations have found limited common cause with black supremacist or extremist organizations.

In 1961 and 1962 George Lincoln Rockwell, the leader of the American Nazi Party, was invited to speak by Elijah Muhammad at a Nation of Islam rally. In 1965, after breaking with the Nation of Islam and denouncing its separatist doctrine, Malcolm X told his followers that the Nation of Islam under Elijah Muhammad had made agreements with the American Nazi Party and the Ku Klux Klan that "were not in the interests of Negros." In 1985 Louis Farrakhan invited white supremacist Tom Metzger, leader of the White Aryan Resistance (a neo-Nazi white power group), to attend a NOI gathering. The Washington Times reports Metzger's words of praise: "They speak out against the Jews and the oppressors in Washington.... They are the black counterpart to us."

See also

Black supremacy

The Good Citizen

Hate Group

Heroes of the Fiery Cross

Institutional racism

Jim Crow laws

Master race

Race and intelligence

Racist music

South Africa under apartheid

The White Man's Burden

Who is a Jew?

Footnotes

Further reading

Dobratz, Betty A. and Shanks-Meile, Stephanie. "White power, white pride!": The white separatist movement in the United States (JHU Press, 2000) ISBN 978-0-8018-6537-4

Lincoln Rockwell, George. White Power (John McLaughlin, 1996)

MacCann, Ronnarae. White Supremacy in Children's Literature (Routledge, 2000)

External links

Heart of Whiteness documentary film about what it means to be white in South Africa

Voices on Antisemitism Interview with Frank Meeink from the U.S. Holocaust Memorial Museum

Category:Discrimination Category:Social history of the United States Category:Neo-Nazi movements and concepts Category:Political theories Category:Politics and race Category:Racial segregation Category:Racism Category:Reconstruction

bg:Превъзходство на белите de:White Supremacy es:Supremacismo blanco fr:Suprémacisme blanc ko:백인 우월주의 id:Supremasi putih it:Potere bianco he:כוח לבן (גזענות) ja:白人至上主義 pl:Biała supremacja pt:Supremacia branca ru:Превосходство белых simple:White supremacy sr:Супериорност беле расе fi:Valkoinen ylivalta sv:Vit makt zh:白人優越主義

The term black people is used in systems of racial classification for humans of a dark skinned phenotype, relative to other racial groups. Different societies apply different criteria regarding who is classified as "black", and often social variables such as class, socio-economic status also plays a role so that relatively dark skinned people can be classified as white if they fulfill other social criteria of whiteness and relatively light skinned people can be classified as black if they fulfill the social criteria for blackness. As a biological phenotype being "black" is often associated with the very dark skin colors of some people who are classified as 'black'. But, particularly in the United States, the racial classification also refers to people with all possible kinds of skin pigmentation from the darkest through to the very lightest skin colors, including albinos, if they are believed by others to have African ancestry and exhibit cultural traits associated with being "African-American". Therefore, the term 'black people' is not an indicator of skin color but of racial classification.

Some definitions of the term include only people of relatively recent Sub Saharan African descent (see African diaspora). Among the members of this group, dark skin is most often accompanied by the expression of natural afro-hair texture (recent scientific study notes that human skin color diversity is highest in sub-Saharan African populations). Other definitions of the term "black people" extend to other populations characterized by dark skin, including some indigenous to Oceania and Southeast Asia.

Physiological traits

Dark skin

The evolution of dark skin is linked intrinsically to the loss of body hair in humans. By 1.2 million years ago, all people having descendants today had the same receptor protein of today's Africans; their skin was dark, and the intense sun lowered the chance of survival of those with lighter skin that resulted from mutational variation in the receptor protein. This is significantly earlier than the speciation of Homo sapiens from Homo erectus some 250,000 years ago.

Skin cancer as a result of ultraviolet light radiation causing mutations in the skin is less common among people with dark skin than it is among those with light skin. Furthermore, dark skin prevents an essential B vitamin, folate, from being destroyed. Therefore, in the absence of modern medicine and diet, a person with dark skin in the tropics would live longer, be healthier and more likely to reproduce than a person with light skin. White Australians have some of the highest rates of skin cancer as evidence of this expectation. Conversely, as dark skin prevents sunlight from penetrating the skin it hinders the production of vitamin D₃. Hence when humans migrated to less sun-intensive regions in the north, low vitamin D₃ levels became a problem and lighter skin colors started appearing. White people of Europe, who have low levels of melanin, naturally have an almost colorless skin pigmentation, especially when untanned. This low level of pigmentation allows the blood vessels to become visible which gives the characteristic pale pink color of white people. The loss of melanin in white people is now thought to have been caused by a mutation in just one letter out of 3.1 billion letters of DNA.

Hair

The texture of hair in people of Sub-Saharan African ancestry is noticeably different from that of Eurasian populations, as was already noted by Herodotus, who described the peoples of Libya (the "western Ethiopians") as wooly-haired.

Such "afro-hair" texture is denser than its straight counterparts. Due to this, it is often referred to as 'thick', 'bushy', or 'woolly'. For several reasons, possibly including its relatively flat cross section (among other factors), this hair type conveys a dry or matte appearance. It is also very coarse, and its unique shape renders it very prone to breakage when combed or brushed.

The specific characteristics of the natural afro-hair form are unique among all mammals. The texture likely predates the evolution of dark skin. It evolved when, as pre-human Australopithecines lost most of their fur to enable perspiration, the need to protect the newly exposed pale skin underneath this body hair was crucial (see in light of Rogers and others., 2004 and Harding and others., 2000). The trait ceased to be essential to survival at the equator upon the evolution of hairless dark skin. Yet it has continued to be expressed vestigially among most Melanesians, Andaman Islanders, and sub-Saharan Africans.

Africa

North Africa

Sub-Saharan

Sub-Saharan Africa is a common, if imprecise term that encompasses African countries located south of the Sahara Desert. It is commonly used to differentiate the region culturally, ecologically, politically and, more controversially, racially, from North Africa, which has historically been part of the Mediterranean sphere. Because the indigenous people of this region are primarily dark-skinned, it is alternatively called "Black Africa". Some criticize the use of the term, because, having become in many quarters synonymous with Black Africa, it can leave the mistaken impression that there are not indigenous Black populations in North Africa. Furthermore, the Sahara cuts across countries such as Mauritania, Mali, Niger, Chad, and South Sudan, leaving some parts of them in North Africa and some in sub-Saharan Africa.

Owen 'Alik Shahadah argues that the term sub-Saharan Africa has racist overtones:

However, some Black Africans prefer to be culturally distinguished from those who live in the north of the continent.

Cultural ideas of a black race

South Africa

In South Africa during the apartheid era, the population was classified into four main racial groups: Black, White, Asian (mostly Indian), and Coloured. The Coloured group included people of mixed Bantu, Khoisan, and European descent (with some Malay ancestry, especially in the Western Cape). The Coloured definition occupied an intermediary position between the Black and White definitions in South Africa.

The apartheid bureaucracy devised complex (and often arbitrary) criteria in the Population Registration Act to determine who belonged in which group. Minor officials administered tests to enforce the classifications. When it was unclear from a person's physical appearance whether a person was to be considered Colored or Black, the "pencil test" was employed. This involved inserting a pencil in a person's hair to determine if the hair was kinky enough for the pencil to get stuck.

During the apartheid era, those classed as 'Coloured' were oppressed and discriminated against. However, they did have limited rights and overall had slightly better socioeconomic conditions than those classed as 'Black'.

In the post-apartheid era, the ANC government's laws in support of their affirmative action policies define 'Black' people to include "Africans", "Coloureds" and "Asians". Their affirmative action policies have also favored 'Africans' over 'Coloureds'. Some South Africans categorized as 'African Black' openly state that 'Coloureds' did not suffer as much as they did during apartheid. The popular saying by 'Coloured' South Africans to illustrate their dilemma is:

In 2008, the High Court in South Africa ruled that Chinese South Africans who were residents during the apartheid era (and their descendents) are to be reclassified as "Black people" solely for the purposes of accessing affirmative action benefits, because they were also "disadvantaged" by racial discrimination. Chinese people who arrived in the country after the end of apartheid do not qualify.

Other than by appearance, 'Coloureds' can usually be distinguished from 'Blacks' by language. Most speak Afrikaans or English as a first language, as opposed to Bantu languages such as Zulu or Xhosa. They also tend to have more European-sounding names than Bantu names.

In the Middle East

Arab world

Black African and Near Eastern peoples have interacted since prehistoric times. Some historians estimate that as many as 14 million black slaves crossed the Red Sea, Indian Ocean, and Sahara Desert in the Arab slave trade from 650 to 1900 CE. The Moroccan Sultan Moulay Ismail "the Bloodthirsty" (1672–1727) raised a corps of 150,000 black slaves, called his Black Guard, who coerced the country into submission.

In more recent times, about 1000 CE, interactions between black people and Arabs resulted in the incorporation of extensive Arabic vocabulary into Swahili, which became a useful lingua franca for merchants. Some of this linguistic exchange occurred as part of the slave trade; the history of Islam and slavery shows that the major juristic schools traditionally accepted the institution of slavery. As a result, Arab influence spread along the east coast of Africa and to some extent into the interior (see Swahili people). Timbuktu was a trading outpost that linked West Africa with Berber, Arab, and Jewish traders throughout the Arab World. As a result of these interactions, some female-mediated gene flow into the Middle East from Sub-Saharan Africa can be observed in certain populations.

According to Dr. Carlos Moore, resident scholar at Brazil's University of the state of Bahia, Afro-multiracials in the Arab world self-identify in ways that resemble Latin America. He claims that black-looking Arabs, much like black-looking Latin Americans, consider themselves white because they have some distant white ancestry. Moore also claims that a film about Egyptian President Anwar Sadat had to be canceled when Sadat discovered that an African-American had been cast to play him. In fact, the 1983 television movie Sadat, starring Louis Gossett, Jr., was not canceled. The Egyptian government refused to let the drama air in Egypt, partially on the grounds of the casting of Gossett.

Sadat's mother was a dark-skinned Sudanese woman and his father was a lighter-skinned Egyptian. In response to an advertisement for an acting position he remarked, "I am not white but I am not exactly black either. My blackness is tending to reddish".

Fathia Nkrumah was another Egyptian with ties to Black Africa. She was the late wife of Ghanaian revolutionary Kwame Nkrumah, whose marriage was seen as helping plant the seeds of cooperation between Egypt and other African countries as they struggled for independence from European colonization, which in turn helped advance the formation of the African Union.

Because of the patriarchal nature of Arab society, Arab men had more use of black female slaves than black male slaves, more black women were enslaved than men, and, because the Qur'an was interpreted to permit sexual relations between a male master and his female slave outside of marriage, many mixed race children resulted. When an enslaved woman became pregnant with her Arab captor's child, she became “umm walad” or “mother of a child”, a status that granted her privileged rights. The child would have prospered from the wealth of the father and been given rights of inheritance. Because of patrilineality, the children were born free and sometimes even became successors to their ruling fathers, as was the case with Sultan Ahmad al-Mansur, (whose mother was a Fulani concubine), who ruled Morocco from 1578 to 1608. Such tolerance, however, was not extended to wholly black persons, even when technically "free," and the notion that to be black meant to be a slave became a common belief. The term "abd", (,) "slave," remains a common term for black people in the Middle East, often though not always derogatory.

Turkey

Beginning several centuries ago, a number of sub-Saharan Africans were brought by slave traders during the Ottoman Empire to plantations between Antalya and Istanbul in modern-day Turkey. Some of their descendants remain, mixed with the rest of the population in these areas, and many migrated to larger cities. Some came from the island of Crete following the population exchange between Greece and Turkey in 1923.

Israel

About 150,000 black people live in Israel, amounting to just over 2% of the nation's population. The vast majority of these, some 120,000, are Beta Israel, most of whom came during the 1980s and 1990s. In addition, Israel is home to over 5,000 members of the African Hebrew Israelites of Jerusalem movement who reside mainly in a distinct neighborhood in the Negev town of Dimona. Unknown numbers of black converts to Judaism reside in Israel, most of then converts from the UK, Canada, and the United States. Thousands of mixed-race individuals with non-black Jewish relatives also live in Israel.

In the Americas

Approximately 12 million Africans were shipped to the Americas during the Atlantic slave trade from 1492 to 1888. Today their descendants number approximately 150 million, most of whom live in the United States, the Caribbean and Latin America, including Brazil. Many have a multiracial background of African, Amerindian, European and Asian ancestry. The various regions developed complex social conventions with which their multi-ethnic populations were classified.

United States

In the first 200 years that black people had been in the United States, they commonly referred to themselves as Africans. In Africa, people primarily identified themselves by ethnic group (closely allied to language) and not by skin color. Individuals would be Ashanti, Igbo, Bakongo or Wolof. But when Africans were brought to the Americas they were forced to give up their ethnic affiliations for fear of uprisings. The result was the Africans had to intermingle with other Africans from different ethnic groups. This is significant as Africans came from a vast geographic region, the West African coastline stretching from Senegal to Angola and in some cases from the south east coast such as Mozambique. A new identity and culture was born that incorporated elements of the various ethnic groups and of European cultural heritage, resulting in fusions such as the Black church and Black English. This new identity was now based on skin color and African ancestry rather than any one ethnic group.

In March 1807, Britain, which largely controlled the Atlantic, declared the trans-atlantic slave trade illegal, as did the United States. (The latter prohibition took effect January 1, 1808, the earliest date on which Congress had the power to do so under Article I, Section 9 of the United States Constitution.)

By that time, the majority of black people were U.S.-born, so use of the term "African" became problematic. Though initially a source of pride, many blacks feared its continued use would be a hindrance to their fight for full citizenship in the US. They also felt that it would give ammunition to those who were advocating repatriating black people back to Africa. In 1835 black leaders called upon black Americans to remove the title of "African" from their institutions and replace it with "Negro" or "Colored American". A few institutions however elected to keep their historical names such as African Methodist Episcopal Church. "Negro" and "colored" remained the popular terms until the late 1960s.

The term black was used throughout but not frequently as it carried a certain stigma. In his 1963 "I Have a Dream" speech, Martin Luther King, Jr. uses the terms Negro 15 times and black 4 times. Each time he uses black it is in parallel construction with white (for example,, black men and white men). With the successes of the civil rights movement a new term was needed to break from the past and help shed the reminders of legalized discrimination. In place of Negro, black was promoted as standing for racial pride, militancy and power. Some of the turning points included the use of the term "Black Power" by Kwame Toure (Stokely Carmichael) and the release of James Brown's song "Say It Loud - I'm Black and I'm Proud". In 1988 Jesse Jackson urged Americans to use the term African American because the term has a historical cultural base. Since then African American and black have essentially a coequal status. There is still much controversy over which term is more appropriate. Some such as Maulana Karenga and Owen Alik Shahadah argue African-American is more appropriate because it accurately articulates geography and historical origin. Others have argued that "Black" is a better term because "African" suggests foreignness, despite the long presence of Black people in the US. Still others believe the term black is inaccurate because African Americans have a variety of skin tones. Surveys show that the majority of Black Americans have no preference for whether "African American" or "Black" is employed to describe them, although they also show that there is a slight preference for "Black" in personal settings and "African American" in more formal settings. The appropriateness of the term "African American" is further confused, however, by increases in the number of immigrants from Africa, the Caribbean and Latin America. The more recent African immigrants may sometimes view themselves, and be viewed, as culturally distinct from native descendants of African slaves.

The U.S. census race definitions says a black is a person having origins in any of the black racial groups of Africa. It includes people who indicate their race as "Black, African Am., or Negro," or who provide written entries such as African American, Afro American, Kenyan, Nigerian, or Haitian. However, the Census Bureau notes that these classifications are socio-political constructs and should not be interpreted as scientific or anthropological.

A considerable portion of the U.S. population identified as black actually have some Native American or White ancestry. For instance, genetic studies of African American people show an ancestry that is on average 17–18% European.

One drop rule

Historically, the United States used a colloquial term, the one-drop rule, to designate a black person as any person with any known African ancestry. Legally the definition varied from state to state. Thomas Jefferson had slaves who were legally white (less than 25% Black) and legally slaves (mother was a slave). Outside of the US, some other countries have adopted the practice, but the definition of who is black and the extent to which the one drop "rule" applies varies from country to country.

The one drop rule may have originated as a means of increasing the number of black slaves and been maintained as an attempt to keep the white race pure. One of the results of the one drop rule was uniting the African American community and preserving an African identity. Some of the most prominent civil rights activists were multiracial, and advocated equality for all.

Blackness

thumb|upright|right|Barack Obama, the first black president of the United States, was throughout his campaign criticized as being either "too black" or "not black enough".The concept of blackness in the United States has been described as the degree to which one associates themselves with mainstream African American culture and values. To a certain extent, this concept is not so much about race but more about culture and behavior. Blackness can be contrasted with "acting white" where black Americans are said to behave with assumed characteristics of stereotypical white Americans, with regard to fashion, dialect, taste in music, and possibly, from the perspective of a significant number of Black youth, academic achievement.

The notion of blackness can also be extended to non-black people. Toni Morrison once described Bill Clinton as the first black president, because of his warm relations with African Americans, his poor upbringing and also because he is a jazz musician. Christopher Hitchens was offended by the notion of Clinton as the first black president noting "we can still define blackness by the following symptoms: alcoholic mothers, under-the-bridge habits...the tendency to sexual predation and shameless perjury about the same" Some black activists were also offended, claiming Clinton used his knowledge of black culture to exploit black people like no other president before for political gain, while not serving black interests. They note his lack of action during the Rwanda genocide and his welfare reform which some claim led to the worst child poverty since the 1960s along with the fact that the number of black people in jail increased during his administration.

The question of blackness also arose in Democrat Barack Obama's 2008 presidential campaign. Commentators have questioned whether Obama, who was elected the first black President of the United States, is black enough, as his mother was white American, and his father was a black Kenyan immigrant. Obama refers to himself interchangeably as black and African American.

Brazil

The topic of race in Brazil is a complex and diverse one. A Brazilian child was never automatically identified with the racial type of one or both parents, nor were there only two categories to choose from. Between a pure black and a very light mulatto over a dozen racial categories would be recognized in conformity with the combinations of hair color, hair texture, eye color, and skin color. These types grade into each other like the colors of the spectrum, and no one category stands significantly isolated from the rest. That is, race referred to appearance, not heredity.

There is some disagreement among scholars over the effects of social status on racial classifications in Brazil. It is generally believed that upward mobility and education results in reclassification of individuals into lighter skinned categories. The popular claim is that in Brazil poor whites are considered black and wealthy blacks are considered white. Some scholars disagree arguing that whitening of one's social status may be open to people of mixed race, but a typically black person will consistently be identified as black regardless of wealth or social status.

Statistics

+Demographics of Brazil
Year!! White !! Pardo!! Black
1835	24.4%	18.2%	51.4%
2000	53.7%	38.5%

From the year 1500 to 1850 an estimated 3.5 million Africans were forcibly shipped to Brazil. An estimated 80 million Brazilians, almost half the population, are at least in part descendants of these Africans. Brazil has the largest population of Afro-descendants outside of Africa. In contrast to the US there were no segregation or anti-miscegenation laws in Brazil and as a result intermarriage has affected a large majority of the Brazilian population. Even much of the white population has either African or Amerindian blood. According to the last census 54% identified themselves as white, 6.2% identified themselves as black and 39.5% identified themselves as Pardo (brown)- a broad multiracial category.

A philosophy of whitening emerged in Brazil in the 19th century. Until recently the government did not keep data on race. However, statisticians estimate that in 1835 half the population was black, one fifth was Pardo (brown) and one fourth white. By 2000 the black population had fallen to only 6.2% and the Pardo had increased to 40% and white to 55%. Essentially most of the black population was absorbed into the multiracial category by intermarriage. A recent study found that at least 29% of the middle class white Brazilian population had some recent African ancestry.

Race relations in Brazil

Because of the ideology of miscegenation, Brazil has avoided the polarization of society into black and white. The bitter and sometimes violent racial tensions that divide the US are notably absent in Brazil.

However, the philosophy of the racial democracy in Brazil has drawn criticism from some quarters. Brazil has one of the largest gaps in income distribution in the world. The richest 10% of the population earn 28 times the average income of the bottom 40%. The richest 10 percent is almost exclusively white. One-third of the population lives under the poverty line, with blacks and other non-whites accounting for 70 percent of the poor.

In the US, black people earn 75% of what white people earn. In Brazil, non-whites earn less than 50% of what whites earn. Some have posited that Brazil does in fact practice the one drop rule when social economic factors are considered. This is because the gap in income between blacks and other non-whites is relatively small compared to the large gap between whites and non-whites. Other factors such as illiteracy and education level show the same patterns. Unlike in the US where African Americans were united in the civil rights struggle, in Brazil the philosophy of whitening has helped divide blacks from other non-whites and prevented a more active civil rights movement.

Though Afro-Brazilians make up half the population there are very few black politicians. The city of Salvador, Bahia for instance is 80% Afro-Brazilian but has never had a black mayor. Critics indicate that US cities that have a black majority, such as Detroit and New Orleans, have never had white mayors since first electing black mayors in the 1970s.

Non-white people also have limited media visibility. The Latin American media, in particular the Brazilian media, has been accused of hiding its black and indigenous population. For example the telenovelas or soaps are said to be a hotbed of white, largely blonde and blue/green-eyed actors who resemble Scandinavians or other northern Europeans more than they resemble the typical whites of Brazil, who are mostly of Southern European descent.

These patterns of discrimination against non-whites have led some to advocate for the use of the Portuguese term 'negro' to encompass non-whites so as to renew a black consciousness and identity, in effect an African descent rule.

In Asia and Australasia

China

As of August, 2008, The Migration Information Source article noted that "A Nigerian Embassy spokesman estimated that Nigerians possibly make up the largest group of Black Africans in China, with about 2,000 to 3,000 Nigerians in Guangdong in 2006. Most businessmen only stay temporarily."

India and Southeast Asia

The Great Andamanese are one of five Afro Asian ethnic groups (Adivasi or tribal) native to the Andaman and Nicobar Islands; they are among the first inhabitants of what is now India, arriving over 70,000 years ago. They are facing extinction. The other four ethnic groups are the Jangil, Jarawa, Onge and Sentinelese. By their external physical appearance (phenotype) such people resemble Black Africans with dark skin and sometimes tightly coiled hair. There have been suggestions of a Black African origin. However, in the case of the Andamanese people, a study conducted by the NCBI indicated that the Andamanese people possessed closer affinities with the Southeast Asian population than with the Black African population.

In South India there are also several communities of Black African descent, such as the Sheedis/Siddis, specifically the Siddis of Karnataka, who descend from Zanj (Black African) slaves. In Pakistan, Zanj descendants are known as the Makrani.

Other black people of Southeast Asia, collectively known as Negritos, include the Aeta people of Luzon and the Ati of Panay in the Philippines.

Melanesia

There are several groups of dark-skinned people who live in various parts of Asia, Australia and Oceania who sometimes are referred to as black people. They include the Indigenous Australians, the Melanesians (now divided into Austronesian-speaking populations and Papuans, and including the great genetic diversity of New Guinea), the Semang people of the Malay peninsula, and indigenous first nation Fijians.

In Europe

United Kingdom

According to the Office for National Statistics, as of the 2001 census, there are over a million black people in the United Kingdom; 1% of the total population describe themselves as "Black Caribbean", 0.8% as "Black African", and 0.2% as "Black other". Britain encouraged the immigration of workers from the Caribbean after World War II; the first symbolic movement was those who came on the ship the Empire Windrush. The preferred official umbrella term is "black and minority ethnic" (BME), but sometimes the term "black" is used on its own, to express unified opposition to racism, as in the Southall Black Sisters, which started with a mainly British Asian constituency.

France

France is an ethnically diverse nation, with about 2.5 – 5 million black people.

Balkans

Due to the Ottoman slave trade that had flourished in the Balkans, the coastal town of Ulcinj in Montenegro had its own black community. As a consequence of the slave trade and privateer activity, a considerable number of Ulcinj inhabitants until 1878 were black. The Ottoman Army also sent an estimated 30,000 Black African troops and cavalrymen to its expedition in Hungary during the Austro-Turkish War of 1716–18.

Eastern Europe

As African states became independent in the 1960s, the Soviet Union offered many of their citizens the chance to study in Russia. Over a period of 40 years, about 400,000 African students from various countries moved to Russia to pursue higher studies, including many Black Africans. This extended beyond the Soviet Union to many countries of the Eastern bloc.

Debates on race

In Afrocentrism

A controversy over the skin color and ethnic origins of the ancient Egyptians was sparked as part of the Afrocentric debate. Afrocentrist scholars such as Cheikh Anta Diop contend that ancient Egypt was primarily a "black civilization". One source cited in support of their argument is Herodotus, who wrote around 450 B.C. that "Colchians, Ethiopians and Egyptians have thick lips, broad nose, woolly hair and they are burnt of skin." However, Classical scholar Frank Snowden, Jr. cautions against the reliance on accounts by ancient writers to describe the physical characteristics of other ancient peoples, as they held different connotations from those of modern-day terminology in the West. He also points out that other ancient writers clearly distinguished between Egyptians and Ethiopians.

Keita and Boyce confront this issue in a 1996 article entitled, "The Geographical Origins and Population Relationships of Early Ancient Egyptians". As anthropologists, they point out the danger in relying on ancient interpretation to reveal for us the biological make up of a population. In any case they contend, the relevant data indicates greater similarity between Egyptians and Ethiopians than the former group with the Ancient Greeks.

Ancient Egyptians are often portrayed in modern media as Caucasians. Afrocentrists, in particular, have been critical of this. According to Egyptologists, ancient Egypt was a multicultural society of Middle Eastern, Northeast African, and Saharan influences. Afrocentrists argue that anthropological and archaeological evidence shows that what they term an Africoid element was evident in ancient Egypt, which they argue was predominant in Abydos in the First dynasty of Egypt.

See also

African-American

African diaspora

African Jews

Afro-Europeans

Afro-Asian

Afro Asians (African Asians)

Afro-Latino

Afro-Trinbagonian

Black British

Black Canadians

Black Hispanic and Latino Americans

Black Indians

Black Jews

Black nationalism

Black Power

Black pride

Black separatism

Black supremacy

Creole peoples

List of topics related to the Black Diaspora

Mulatto

Negritos

Stereotypes of black people

Sub-Saharan Africa

The Minds of Marginalized Black Men (book)

Footnotes

Category:Latin American caste system Category:Race

ca:Raça negra de:Schwarze et:Neegrid es:Negro (persona) eo:Nigrulo fr:Noir (humain) ko:흑인 la:Nigrita simple:Black people sv:Svart (hudfärg) uk:Негр ug:قارا تەنلىكلەر wuu:黑人 yi:שווארצע zh-yue:黑人 bat-smg:Negrā zh:黑人

Coordinates	°′″N°′″N
Name	David Duke
State house	Louisiana
District	81st
Term start	1990
Term end	1992
Preceded	Charles Cusimano
Succeeded	David Vitter
Residence	Mandeville, Louisiana, U.S.
Birth name	David Ernest Duke
Birth date	July 01, 1950
Birth place	Tulsa, Oklahoma, U.S.
Occupation	Author, political activist
Party	Republican since 1989, Democratic until December, 1988
Religion	Christianity
Spouse	Chloê Eleanor Hardin (m. 1974 – divorced 1984); 2 daughters
Website	http://www.davidduke.com
Education	Ph.D. History (2005) Ukrainian Interregional Academy of Personnel Management (MAUP) }}

David Ernest Duke (born July 1, 1950) is an American white nationalist activist and writer, and former Republican Louisiana State Representative. He was also a former candidate in the Republican presidential primaries in 1992, and in the Democratic presidential primaries in 1988. Duke has unsuccessfully run for the Louisiana State Senate, U.S. Senate, U.S. House of Representatives, and Governor of Louisiana.

A former Grand Wizard of the Knights of the Ku Klux Klan, Duke describes himself as a racial realist, asserting that "all people have a basic human right to preserve their own heritage." He is described by the Anti-Defamation League as a racist and white supremacist. He is a strong advocate of opposition to Zionism as well as what he asserts to be Jewish control of the Federal Reserve Bank, the federal government and the media. Duke supports anti-immigration, both legal and illegal, preservation of what he labels Western culture and traditionalist Christian "family values", strict Constitutionalism, abolition of the Internal Revenue Service, voluntary racial segregation, ardent anti-communism and white separatism.

Youth and early adulthood

Duke was born in Tulsa, Oklahoma to David H. Duke and Alice Maxine Crick. As the son of an engineer for Shell Oil, Duke frequently moved with his family around the world. They lived a short time in the Netherlands, before settling in Louisiana. In the late 1960s, Duke met the leader of the white supremacist National Alliance, William Pierce, who would remain a life-long influence. Duke joined the Ku Klux Klan in 1967.

Duke studied at Louisiana State University (LSU) in Baton Rouge, and in 1970, he formed a white student group called the White Youth Alliance; it was affiliated with the National Socialist White People's Party. The same year, to protest William Kunstler's appearance at Tulane University in New Orleans, Duke appeared at a demonstration in Nazi uniform. Picketing and holding parties on the anniversary of Adolf Hitler's birth, he became notorious on the LSU campus for wearing a Nazi uniform.

Duke claimed to have spent nine months in Laos, calling that a "normal tour of duty". He actually went there to join his father who was working there and had asked him to visit during the summer of 1971. His father got him a job teaching English to Laotian military officers from which he was dismissed after six weeks when he drew a Molotov Cocktail on the blackboard. He also claimed to have gone behind enemy lines twenty times at night to drop rice to anti-Communist insurgents in planes flying ten feet off the ground, narrowly avoiding receiving a shrapnel wound. Two Air America pilots who were in Laos at that time said that flights were during the day and flew no less than 500 feet from the ground. One suggested that it might have been possible for Duke to have gone on a safe "milk run" once or twice but no more than that. Duke was also unable to recall the name of the airfield used.

He graduated from Louisiana State University in 1974 after enrolling in 1968. During this time he spent what would have been his senior year organising the National Party.

Family and personal life

While working in the White Youth Alliance, Duke met Chloê Hardin, who became active in the group. They remained companions throughout college and married in 1974. Hardin is the mother of Duke's two daughters, Erika and Kristin. It's claimed that in 1977, David Duke, then a married man with two children, pursued female sex partners so avidly and so openly that it embarrassed many of his closest colleagues. Metzger, then Duke's state leader in southern California, became livid when Duke showed up for a Klan anti-immigrant "border watch" stunt and immediately started hitting on women. Duke divorced in 1984—arguably because Chloe was fed up with Duke's womanizing—and Chloe moved to West Palm Beach to be near her parents. There she became involved with Duke's Klan friend, Don Black, whom she later married. Duke also developed a life-long weakness for gambling

As of 2009 it was confirmed that David Duke was living in Zell am See in Salzburg, Austria. From there he ran the Internet business "Art by Ernst", taking and selling photographs of rare birds, mountain scenery and wildlife under the pseudonym "Ernst Duke" (his middle-name "Ernest" germanized). Local authorities have stated that as long as he does not break any laws, Duke is allowed to stay in Austria if he wishes. Duke has stated: "I'm not in Austria for any political activities. I just come to Austria to relax – the mountains are beautiful. The Austrian Alps are just beautiful. There's beauty all over the world." In May 2009, Duke issued a statement denying that he resides in Austria and saying that he is a resident of Mandeville, Louisiana, and is registered as a taxpayer in his city, state and on the national level.

Political activities

Early campaigns

Duke first ran for the Louisiana State Senate as a Democrat from a Baton Rouge district in 1975. In 1979, he ran as a Democrat for the 10th District Senate seat and finished second in a three-candidate race with 9,897 votes (26 percent). Duke allegedly conducted a direct-mail appeal in 1987, using the identity and mailing-list of the Georgia Forsyth County Defense League without permission. League officials described it as a fund-raising scam. Duke was accused by several Klan officials of stealing his organization's money. "Duke is nothing but a con artist," Jack Gregory, Duke's Florida state leader, told the Clearwater Sun (of Florida) after David Duke allegedly refused to turn over proceeds from a series of 1979 Klan rallies to the Knights. Another Klan official under Duke, Jerry Dutton, told reporters that Duke had used Klan funds to purchase and refurbish his home in Metairie. Duke later justified the repairs by saying most of his home was used by the Klan. In 1979, after his first, abortive run for president (as a Democrat) and a series of highly publicized violent Klan incidents, Duke quietly incorporated the nonprofit National Association for the Advancement of White People (NAAWP) in an attempt to leave the baggage of the Klan behind.

1988 Democratic presidential campaign

In 1988, Duke ran initially in the Democratic presidential primaries. His campaign failed to make much of an impact, with the one notable exemption of winning the little known New Hampshire Vice-Presidential primary. Duke, having failed to gain much traction as a Democrat, then successfully sought the Presidential nomination of the Populist Party. He appeared on the ballot for President in eleven states and was a write-in candidate in some other states, some with Trenton Stokes of Arkansas for Vice President, and on other state ballots with Floyd Parker for Vice President. He received just 47,047 votes, for 0.04 percent of the combined, national popular vote.

1989: Successful run in special election for Louisiana House seat

In December 1988, Duke changed his political affiliation from the Democratic Party to the Republican Party.

In 1988, Republican State Representative Charles Cusimano of Metairie resigned his District 89 seat to become a 24th Judicial District Court judge, and a special election was called early in 1989 to select a successor. Duke entered the race to succeed Cusimano and faced several opponents, including fellow Republicans, John Spier Treen, a brother of former Governor David C. Treen, Delton Charles, a school board member, and Roger F. Villere, Jr., who operates Villere's Florist in Metairie. Duke finished first in the primary with 3,995 votes (33.1%). As no one received a majority of the vote in the first round, a runoff election was required between Duke and Treen, who polled 2,277 votes (18.9%) in the first round of balloting. John Treen's candidacy was endorsed by U.S. President George H. W. Bush, former President Ronald Reagan, and other notable Republicans, as well as the Democrat Victor Bussie (president of the Louisiana AFL-CIO) and Edward J. Steimel (president of the Louisiana Association of Business and Industry and former director of the "good government" think tank, the Public Affairs Research Council). Duke, however, hammered Treen on a statement the latter had made indicating a willingness to entertain higher property taxes, anathema in that suburban district. Duke with 8,459 votes (50.7%) defeated Treen, who polled 8,232 votes (49.3%). He served in the House from 1990 until 1992.

As a short-term legislator, Duke was, in the words of a colleague, Ron Gomez of Lafayette, "so single minded, he never really became involved in the nuts and bolts of House rules and parliamentary procedure. It was just that shortcoming that led to the demise of most of his attempts at lawmaking."

One legislative issue pushed by Duke was the requirement that welfare recipients be tested for the use of narcotics. The recipients had to show themselves drug-free to receive state and federal benefits under his proposal.

Gomez recalls having met and interviewed Duke in the middle 1970s when Duke was a state senate candidate: "He was still in his mid-20s and very non-descript. Tall and slimly built, he had a very prominent nose, flat cheek bones, a slightly receding chin and straight dark brown hair. The interview turned out to be quite innocuous, and I hadn't thought about it again until Duke came to my legislative desk, and we shook hands. Who was this guy? Tall and well-built with a perfect nose, a model's cheek bones, prominent chin, blue eyes and freshly coiffed blond hair, he looked like a movie star. He obviously didn't remember from the radio encounter, and I was content to leave it at that."

Consistent with Gomez's observation, Duke in the latter 1980s reportedly had his nose thinned and chin augmented. Following his election to the Louisiana House of Representatives, he shaved his mustache.

Gomez continued: "He once presented a bill on the floor, one of the few which he had managed to get out of committee. He finished his opening presentation and strolled with great self-satisfaction back up the aisle to his seat. In his mind, he had spoken, made his presentation and that was that. Before he had even reached his desk and re-focused on the proceedings, another first-term member had been recognized for the floor and immediately moved to table the bill. The House voted for the motions effectively killing the bill. That and similar procedures were used against him many times." Gomez said that he recalls Duke obtaining the passage of only a single bill, legislation which prohibited movie producers or book publishers from compensating jurors for accounts of their court experiences.

Gomez added that Duke's "tenure in the House was short and uninspired. Never has anyone parlayed an election by such a narrow margin to such a minor position to such international prominence. He has run for numerous other positions without success but has always had some effect, usually negative, on the outcome."

Gomez continued: Duke's "new message was that he had left the Klan, shed the Nazi uniform he had proudly worn in many previous appearances and only wanted to serve the people. He eliminated his high-octane anti-Semitic rhetoric. He was particularly concerned with the plight of 'European-Americans.' He never blatantly spoke of race as a factor but referred to the 'growing underclass.' He used the tried and true demagoguery of class envy to sell his message: excessive taxpayers' money spent on welfare, school busing practices, affirmative action... and set-aside programs. He also embraced a subject near and dear to every Jefferson Parish voter, protection of the homestead exemption."

Duke launched unsuccessful campaigns for the U.S. Senate in 1990 and governor in 1991. Villere did not again seek office but instead concentrated his political activity within the Republican organization.

1990 campaign for U.S. Senate

In 1990, in the October 6 primary, Duke ran as a Republican against three Democrats including incumbent Senator J. Bennett Johnston, Jr.

The Republican Party endorsed state Senator Ben Bagert of New Orleans, but national GOP officials anticipated that Bagert could not win and was fragmenting Johnston's support; so funding for Bagert's campaign was halted, and he dropped out two days before the election, though his name remained on the ballot.

Duke's views prompted some of his critics (including Republicans) to form the Louisiana Coalition Against Racism and Nazism, which directed media attention to Duke's statements of hostility to blacks and Jews. Duke received 43.51 percent (607,391 votes) of the vote to Johnston's 53.93 percent (752,902 votes).

In a 2006 editorial, Gideon Rachman (The Economist, the Financial Times) recalled interviewing Duke's campaign manager (from his 1990 campaign) who said, "The Jews just aren't a big issue in Louisiana. We keep telling David, stick to attacking the blacks. There's no point in going after the Jews, you just piss them off and nobody here cares about them anyway."

1991 campaign for Governor of Louisiana

Despite repudiation by the Republican Party, Duke ran for Louisiana Governor in 1991. In the open primary, Duke was second to former governor Edwin Edwards in votes; thus, he faced Edwards in a runoff. In the initial round, Duke received 32% of the vote. Incumbent Governor Buddy Roemer, who had switched from the Democratic to Republican parties during his term, came in third with 27% of the vote. Duke effectively killed Roemer's bid for re-election. While Duke had a sizable core constituency of devoted supporters, many voted for him as a "protest vote" to register dissatisfaction with Louisiana's establishment politicians. Duke said he was the spokesman for the "White majority."

The interest group, the Louisiana Coalition against Racism and Nazism, rallied against the election of Duke as governor. Among its leaders was Beth Rickey, a moderate member of the Louisiana Republican State Central Committee and a Ph.D. student at Tulane University, who began to follow Duke to record his speeches and expose what she saw as instances of racist and neo-Nazi remarks. For a time, Duke took Rickey to lunch, introduced her to his daughters, telephoned her late at night, and tried to convince her that he was a mainstream conservative in the Reagan mold.

Between the primary and the runoff, called the "general election" under Louisiana election rules (in which all candidates run on one ballot, regardless of party), white supremacist organizations from around the country contributed to his campaign fund. Duke was endorsed by James Meredith, a black civil rights figure.

Duke's success garnered national media attention. While Duke gained the backing of the quixotic former Alexandria Mayor John K. Snyder, he won few serious endorsements in Louisiana. Celebrities and organizations donated thousands to Edwards' campaign. Referencing Edwards' long-standing problem with accusations of corruption, popular bumper stickers read: "Vote for the Crook. It's Important," and "Vote for the Lizard, not the Wizard." When a reporter asked Edwards what he needed to do to triumph over Duke, Edwards replied with a smile: "Stay alive."

Edwards received 1,057,031 votes (61.2%). Duke's 671,009 votes represented 38.8% of the total. Duke claimed victory, saying: "I won my constituency. I won 55% of the white vote." Exit polls confirmed that he had.

1992 Republican Party presidential candidate

In 1992 Duke ran for the nomination. Republican Party officials tried to block his participation. He received 119,115 (0.94%) votes in the primaries, but no delegates to the national convention. His presidential campaign inspired a song by Skankin' Pickle.

In 1992 a film was released that investigated Duke's appeal among some white voters. Backlash: Race and the American Dream explored the demagogic issues of Duke's platform, examining his use of black crime, welfare, affirmative action and white supremacy and tied Duke to a legacy of other white backlash politicians, such as Lester G. Maddox and George C. Wallace, Jr., and the use in the 1988 Presidential campaign of Pres. George H.W. Bush of these same racially themed hot buttons.

Late 1990s campaigns

When Johnston announced his retirement in 1996, Duke ran again for the U.S. Senate. He polled 141,489 votes (11.5%). Former Republican state representative Woody Jenkins of Baton Rouge and Democrat Mary Landrieu of New Orleans, the former state treasurer, went into the general election contest. Duke was fourth in the nine-person, jungle primary race.

Because of the sudden resignation of powerful Republican incumbent Bob Livingston in 1999, a special election was held in Louisiana's First Congressional District. Duke sought the seat as a Republican and received 19% of the vote. He finished a close third, thus failing to make the runoff. His candidacy was repudiated by the Republicans. Republican Party Chairman Jim Nicholson remarked: "There is no room in the party of Lincoln for a Klansman like David Duke." Republican state representative David Vitter (now a U.S. Senator) went on to defeat Republican ex-Governor David C. Treen. Also in the race was the New Orleans Republican leader Rob Couhig.

In 1999 Duke ran for Louisiana's First Congressional District. Duke finished third in the May 1, 1999 election with 28,059 votes (19.15%).

In 2004, Duke's bodyguard, roommate, and longtime associate Roy Armstrong made a bid for the United States House of Representatives to serve Louisiana's First Congressional District. In the open primary Armstrong finished second in the six candidate field with 6.69% of the vote but Republican Bobby Jindal received 78.40% winning the seat. Duke was the head advisor of Armstrong's campaign.

Affiliations

Knights of the Ku Klux Klan

In 1974, David Duke founded the Louisiana-based Knights of the Ku Klux Klan (KKKK), a Louisiana Ku Klux Klan organization, shortly after graduating from LSU. He became Grand Wizard of the KKKK. A follower of Duke, Thomas Robb, changed the title of Grand Wizard to National Director, and replaced the Klan's white robes with business suits. Duke first received broad public attention during this time, as he endeavored to market himself in the mid-1970s as a new brand of Klansman: well-groomed, engaged, and professional. Duke also reformed the organization, promoting nonviolence and legality, and, for the first time in the Klan's history, women were accepted as equal members and Catholics were encouraged to apply for membership. Duke would repeatedly insist that the Klan was "not anti-black", but rather "pro-white" and "pro-Christian."

NAAWP

In 1980, Duke left the Klan and formed the National Association for the Advancement of White People (NAAWP).

On May 20, 2004, the National Association for the Advancement of Colored People (NAACP) became outraged when it discovered that David Duke had chosen New Orleans to host his International NAAWP Conference during the NAACP's Big Easy Rally to commemorate the 50th anniversary of the Brown v. Board of Education decision.

Ernst Zündel and the Zundelsite

Duke has expressed his support for Holocaust denier Ernst Zündel, a German who lived in Canada. Duke made a number of statements in support of Zündel and his Holocaust denial campaign. After the aging Zündel was deported from Canada to Germany and imprisoned in Germany on charges of inciting the masses to ethnic hatred, Duke referred to him as a "political prisoner".

Interregional Academy of Personnel Management

In September 2005, Duke received a Kandidat Nauk degree in History from the Ukrainian Interregional Academy of Personnel Management (MAUP).

His doctoral thesis was titled "Zionism as a Form of Ethnic Supremacism." Prior to earning his Ph.D., Duke had received an honorary doctorate. Anti-Defamation League claims that MAUP is the main source of antisemitic activity and publishing in Ukraine, and its "anti-Semitic actions" were "strongly condemned" by Foreign Minister Borys Tarasyuk and various organizations. The Anti-Defamation League describes it as a "University of Hate". Duke has taught an international relations and a history course at MAUP.

New Orleans Protocol

Shortly after his release from prison for tax fraud in 2004, Duke organized a weekend gathering of "European Nationalists", in the vein of white nationalism, in Kenner, Louisiana. In an attempt to overcome the splintering and division that had followed the death of William Pierce in 2002, he presented a unity proposal for peace within the movement and a better image amongst outsiders. His proposal was accepted and is now known as the New Orleans Protocol (NOP). It pledges adherents to a pan-European outlook, recognizing national and ethnic allegiance, but stressing the value of all European peoples. It has three provisions: #"Zero tolerance for violence." #"Honorable and ethical behavior in relations with other signatory groups. This includes not denouncing others who have signed this protocol. In other words, no enemies on the right." #"Maintaining a high tone in our arguments and public presentations." Those who signed the pact on May 29, 2004 include Duke, Paul Fromm, Don Black, Willis Carto, Kevin Alfred Strom, and John Tyndall (signing as an individual, not on behalf of his British National Party).

Publications

Finders-Keepers

Duke wrote a self-help book for women to raise money under the pseudonym Dorothy Vanderbilt and James Konrad, titled Finders-Keepers – Finding and Keeping the Man You Want which contains sexual, diet, fashion, cosmetic and relationship advice, published by Arlington Place Books in 1976. Professor Lawrence N. Powell, who read a rare copy of the book given to him by Patsy Sims, wrote that it includes advice on vaginal exercises, fellatio, and anal sex. The book is out of print and difficult to find; however, according to Tyler Bridges, The Times-Picayune obtained a copy and traced its proceeds to Duke who compiled the information from women's self-help magazines.

My Awakening

Duke published his autobiography My Awakening: A Path to Racial Understanding in 1998. The book details Duke's social philosophies, especially his reasoning behind racial separation. In the book, Duke says:

We (Whites) desire to live in our own neighborhoods, go to our own schools, work in our own cities and towns, and ultimately live as one extended family in our own nation. We shall end the racial genocide of integration. We shall work for the eventual establishment of a separate homeland for African Americans, so each race will be free to pursue its own destiny without racial conflicts and ill will.

The Anti-Defamation League (ADL) book review refers to it as containing racist, antisemitic, sexist and homophobic views.

To raise the money to re-publish a new, updated edition of My Awakening, Duke instigated a 21-day fundraising drive on November 26, 2007 where he had to raise "$25,344 by a December 17 deadline for the printers." Duke states this drive is necessary because the work "has become the most important book in the entire world in the effort to awaken our people for our heritage and freedom."

Jewish Supremacism

In 2002, Duke traveled to Eastern Europe to promote his book, Jewish Supremacism: My Awakening on the Jewish Question in Russia in 2003. The book purports to "examine and document elements of ethnic supremacism that have existed in the Jewish community from historical to modern times." The book is dedicated to Israel Shahak, a critical author of what Shahak saw as supremacist religious teachings in Jewish culture. Former Boris Yeltsin administration official and politician Boris Mironov wrote an introduction for the Russian edition, called The Jewish Question Through the Eyes of an American.

The ADL office in Moscow urged the Moscow prosecutor to open an investigation of Mironov. The ADL office initiated a letter from a prominent Duma member to Russia’s Prosecutor General Vladimir Ustinov, urging a criminal case be opened against the author and the Russian publisher of Duke's book. The letter by Aleksandr Fedulov described the book as antisemitic and as violating Russian anti-hate crime laws. Around December 2001 Prosecutor's office closed the investigation of Boris Mironov and Jewish Supremacism. In a public letter, Yury Biryukov, First Deputy of the Prosecutor General of the Russian Federation, stated that a socially-psychological examination, which was conducted as a part of the investigation, concluded that the book and the actions of Boris Mironov did not break Russian hate-crime laws.

Duke says his views had been "vindicated" with the publication of The Israel Lobby and U.S. Foreign Policy by professors John Mearsheimer and Stephen Walt, and said he was "surprised how excellent [the paper] is". Duke dedicated several radio webcasts to the book and the authors comparing it to his work Jewish Supremacism, although Walt stated: "I have always found Mr. Duke's views reprehensible, and I am sorry he sees this article as consistent with his view of the world".

Duke says that his books "have become two of the two most influential and important books in the world." The ADL refer to the book as antisemitic, though Duke had denied the book is motivated by antisemitism. At one time, the book was sold in the main lobby of the building of Russian State Duma (lower house of parliament). The first printing of 5,000 copies sold out in several weeks.

In 2004, the book was published in the United States. Originally published in English and Russian, the book has subsequently been translated internationally into Swedish, Ukrainian, Persian, Hungarian, Spanish. and most recently (2010) into Finnish (ISBN 978-952-92-8137-4). In 2007, an updated edition was published which Duke purports to be a "fine quality hardback edition with full color dust jacket and it has a new index and a number of timely additions".

Internet commentary and Stormfront

In 1995, Don Black and Chloê Hardin, Duke's ex-wife, began a small bulletin board system (BBS) called Stormfront. Today, Stormfront has become a prominent online forum for white nationalism, Neo-Nazism, hate speech, racism, and antisemitism. Duke has an account on Stormfront which he uses to post articles from his own website, www.davidduke.com, as well as polling forum members for opinions and questions, in particular during his internet broadcasts. Duke has worked with Don Black on numerous projects including Operation Red Dog in 1980.

On February 5, 2002, Duke said, on his Internet radio show, that Ariel Sharon was "the world's worst terrorist" and that Mossad was involved in the September 11 attacks. The broadcast said that Zionists were behind the attacks in order to reduce sympathy for Muslim nations in the West, and that the number of Israelis killed in the attack was lower than it would be under normal circumstances, citing early assessments by The Jerusalem Post and "the legendary involvement of Israeli nationals in businesses at the World Trade Center". According to Duke, this indicated that Israeli security services had prior knowledge of the attack.

On August 5, 2005, Duke published an article stating support for Cindy Sheehan, saying that:

The Iraq war and her son's death did not defend America from hatred or terrorism ... In fact, the war is massively increasing hatred and terrorism. For every one terrorist killed in Iraq, we are creating thousands more who hate and want to hurt America and Americans. This is the surest way to lose the war on terror, not win it.

On February 4, 2009, Duke repeatedly called MSNBC pundit Keith Olbermann "untermensch" on his radio show in response to being labeled "Worst Person in the World" on Countdown with Keith Olbermann.

Public appearances

Public address in Syria

On November 24, 2005, Duke visited Damascus, Syria, addressing a rally which was broadcast on Syrian television, and later giving an interview. During the rally, he referred to Israel as a "war-mongering country" and stated that Zionists "occupy most of the American media and now control much of the American government…It is not just the West Bank of Palestine, it is not just the Golan Heights that are occupied by the Zionists, but Washington D.C. and New York and London and many other capitals of the world.” He concluded by stating: "Your fight for freedom is the same as our fight for freedom.” After speaking at the rally, Duke gave an interview where he said that Israel "makes the Nazi state look very, very moderate." Syrian parliament member Muhammad Habash later stated that Duke's visit gave Syrians a "new and very positive view of the average American."

Comments in the media

Since 2005, Duke has appeared three times on Current Issues, a Lafayette, Louisiana–based television show hosted and produced by Palestinian-American Hesham Tillawi, which has recently been picked up by Bridges TV. Show host Tillawi gave Duke the opportunity to discourse at length about his beliefs about Jewish supremacism. On a show in October 2005, Duke claimed that Jewish extremists are responsible for undermining the morality of America and are attempting to "wash the world in blood."

After John Mearsheimer and Stephen Walt's paper on the Israel Lobby appeared in March 2006, Duke praised the paper in a number of articles on his website, on his March 18 Live Web Radio Broadcast, and on MSNBC's March 21 Scarborough Country program. According to The New York Sun, Duke said in an email, "It is quite satisfying to see a body in the premier American university essentially come out and validate every major point I have been making since even before the war even started." Duke added that "the task before us is to wrest control of America's foreign policy and critical junctures of media from the Jewish extremist Neocons that seek to lead us into what they expectantly call World War IV."

Conferences

Duke organized a gathering of European Nationalists who signed the New Orleans Protocol on May 29, 2004. The signatories agreed to avoid infighting among far-right racialists.

On June 3, 2005, Duke co-chaired a conference named "Zionism As the Biggest Threat to Modern Civilization" in Ukraine, sponsored by the Interregional Academy of Personnel Management. The conference was attended by several notable Ukrainian public figures and politicians, and writer Israel Shamir.

Duke claims that Swedish police thwarted an attempted assassination against him, in August 2005, while Duke was speaking in Sweden.

On the weekend of June 8–10, 2006, Duke attended as a speaker at the international "White World's Future" conference in Moscow, which was coordinated and hosted by Pavel Tulaev. From December 11–13, he Duke attended the International Conference to Review the Global Vision of the Holocaust in Tehran, Iran, opened by Mahmoud Ahmadinejad, stating "The Holocaust is the device used as the pillar of Zionist imperialism, Zionist aggression, Zionist terror and Zionist murder."

Duke attended the conference, along with Gazi Hussein (Syria); Dr Rahmandost (conference chair, Society for Supporting People of Palestine); Jan Bernhoff, a Swedish computer science teacher who maintains that 300,000 Jews died during the Holocaust; and Fredrick Töben, director of the Adelaide Institute, Australia.

Criticism and legal difficulties

Plastic surgery claims

In 1990 syndicated columnist Jack Anderson argued Duke has done "everything to make himself look better to the voters, including plastic surgery".

Duke explained in My Awakening that he had had reconstructive surgery on his nose, which had been broken many times.

Critical publications

In Troubled Memory: Anne Levy, the Holocaust and David Duke's Louisiana by Professor Lawrence N. Powell, who teaches at Tulane University history department and was a founding member of Louisiana Coalition Against Racism and Nazism, "connects the prewar and wartime experiences of Jewish survivors to the lives they built in the United States" and depicts"story of Anne Skorecki Levy, a Holocaust survivor who transformed the horrors of her childhood into a passionate mission to defeat the political menace of reputed neo-Nazi and Ku Klux Klan leader David Duke." The book won three awards.

Tax fraud conviction

David Duke pleaded guilty to the felony charge of filing a false tax return under and mail fraud under in December 2002.

Four months later, Duke was sentenced to 15 months in prison, and he served the time in Big Spring, Texas. He was also fined US$10,000, ordered to cooperate with the Internal Revenue Service, and to pay money still owed for his 1998 taxes. Following his release in May 2004, he stated that his decision to take the plea bargain was motivated by the bias that he perceived in the United States federal court system and not his guilt. He said he felt the charges were contrived to derail his political career and discredit him to his followers, and that he took the safe route by pleading guilty and receiving a mitigated sentence, rather than pleading not guilty and potentially receiving the full sentence.

Duke pled guilty to what prosecutors described as a six-year scheme to dupe thousands of his followers by asking for donations. Through postal mail, Duke later appealed to his supporters that he was about to lose his house and his life savings. Prosecutors claimed that Duke raised hundreds of thousands of dollars in this campaign. Prosecutors also claimed he sold his home at a hefty profit, had multiple investment accounts, and spent much of his money gambling at casinos.

The entire file of court documents related to this case can be found at The Smoking Gun website, including details on the December 12, 2002 guilty plea to federal charges that he filed a false tax return and committed mail fraud.

Don Black claims that Duke was targeted in this way by the government to discredit him.

Arrest in the Czech Republic

On April 24, 2009, Duke, who had arrived in the Czech Republic on invitation by a Czech neo-Nazi Group known as Národní Odpor ("National Resistance") to deliver three lectures in Prague and Brno to promote the translation of his book My Awakening into Czech language, was arrested on suspicion of "denying or approving of the Nazi genocide and other Nazi crimes" and "promotion of movements seeking suppression of human rights," which are crimes in the Czech Republic punishable by up to three years' imprisonment. At the time of his arrest, Duke was reportedly guarded by members of the Národní Odpor.

The Czech police accused Duke of promoting movements suppressing human rights. The police released him early on April 25, 2009, on condition that he leave the country by midnight that same day.

Duke's first lecture had been scheduled at Charles University in Prague, but it was canceled after university officials learned that neo-Nazis were planning to attend. Some Czech politicians, including Interior Minister Ivan Langer and Human Rights and Minorities Minister Michael Kocáb, had previously expressed opposition to Duke's being allowed into the country.

In September 2009, the office of the District Prosecutor for Prague dropped all charges, explaining that there was no evidence that David Duke had committed any crime.

Election history

See Electoral history of David Duke

Possible 2012 presidential campaign

Duke has claimed that thousands of Tea Party movement activists have urged him to run for president in 2012 and he is seriously considering entering the Republican Party primaries. Duke has also released a video detailing his platform. In the video pledges that as president he would stop all immigration to the US, including legal immigration, and says that he "will not let Israel or any nation dictate our foreign policy". Duke claimed that he would be "willing to risk life and limb, endure the barbs of the media” to mount "the most honest campaign for president since the time of our Founding Fathers". However, Duke has been legally disqualified from running for public office since 2002 as part of his guilty plea for tax evasion.

References

Works and filmography

David Duke's official web site

David Duke's account at YouTube with his videos about US and world politics

Duke, David "Jewish Supremacism " (Free Speech Pr, 2003; 350 pages) ISBN 1-892796-05-8

Duke, David "My Awakening" (Free Speech Books, 1998; 736 pages) ISBN 1-892796-00-7

European-American Unity and Rights Organization (EURO), White Civil Rights

"The truth about David Duke" by one of Duke's European Friends

"The Federal Persecution of David Duke" by Duke's childhood friend Don Black

Federal Indictment of David Duke on mail fraud and filing false tax return

"Ex-Klan Leader Is Popular in Europe, Mideast, Even as He Heads to Jail Here" Times-Picayune, New Orleans April 13, 2003 by John McQuaid

Attitudes of Mississippi college students toward David Duke before and after seeing the film 'Who Is David Duke?'

David Duke in Damascus to express solidarity with Syria Arabic News, November 22, 2005

Bridges, Tyler "The Rise of David Duke" (Mississippi University Press, 1995; 300 pages) ISBN 0-87805-678-5

Rose; Douglas D. The Emergence of David Duke and the Politics of Race University of North Carolina Press. 1992

Zatarain, Michael "David Duke: Evolution of a Klansman" (Pelican Publishing Company, 1990; Gretna, Louisiana; 304 pages) ISBN 0-88289-817-5

Interviews with Dutch nationalist Alfred Vierling

Further reading

External links

Official website

David Duke speaks in his Presidential campaign in Washington 1991 on C-SPAN

David Duke speaks in his Presidential campaign in Massachusetts 1992 on C-SPAN

David Duke withdraws his Presidential campaign, April 1992

David Duke interview on "My Awakening" on C-SPAN

Interviews

The Nationalist Report: Interview with David Duke

The Sunic Journal: Interview with David Duke

Category:1950 births Category:Living people Category:American anti-communists Category:American anti–illegal immigration activists Category:American Christians Category:American expatriates Category:American government officials convicted of crimes Category:American people convicted of fraud Category:American people convicted of tax crimes Category:American self-help writers Category:American white nationalists Category:Antisemitism in the United States Category:Far-right politics in the United States Category:Holocaust deniers Category:Ku Klux Klan Grand Dragons Category:Louisiana Republicans Category:Louisiana State University alumni Category:Male authors who wrote under female pseudonyms Category:Members of the Louisiana House of Representatives Category:People from New Orleans, Louisiana Category:People from Salzburg Category:People from Tulsa, Oklahoma Category:Politics and race Category:Populist Party (United States, 1984) politicians Category:Racism in the United States Category:United States presidential candidates, 1988 Category:United States presidential candidates, 1992 Category:Writers from Louisiana Category:Writers from Oklahoma Category:American politicians convicted of crimes

ar:ديفيد دوك bg:Дейвид Дюк cs:David Duke de:David Duke es:David Duke fa:دیوید دوک fr:David Duke hsb:David Duke it:David Duke no:David Duke ru:Дюк, Дэвид fi:David Duke sv:David Duke uk:Девід Дюк

Coordinates	°′″N°′″N
name	Thom Hartmann
birth date	May 07, 1951
birth place	Grand Rapids, Michigan, U.S.
occupation	Radio/TV host, political commentator, author, entrepreneur, former psychotherapist
spouse	Louise Hartmann
website	thomhartmann.com }}

Thom Hartmann (born May 7, 1951) is an American radio host, author, former psychotherapist and entrepreneur, and progressive political commentator. His nationally-syndicated radio show, The Thom Hartmann Program, airs in the United States and has 2.75 million listeners a week. In 2008, 2009, and 2010, Talkers Magazine named Hartmann the tenth most important talk show host in America,, and number 8 in 2011 defining him as the most important liberal host for four years in a row (the ones above Hartmann are conservatives).

Hartmann's article "Talking Back To Talk Radio" became part of the original business plan of Air America Radio. He replaced Al Franken on the network on February 19, 2007. On March 1, 2009, Hartmann moved syndication of his show from Air America to the former Jones Network, now owned by Dial Global (which also syndicates Neal Boortz, Ed Schultz, Michael Smerconish, Bill Press, Stephanie Miller, and Clark Howard). In the summer of 2009, his program began to also be offered to nonprofit stations via the Pacifica network, and some community/nonprofit stations in the US are also carrying his show. The radio program is also simulcast as a TV program by Free Speech TV on Dish Network and DirecTV. Additionally, he stars in a one-hour daily TV show which his production company records at the studios of and licenses to the RT news network, "The Big Picture"; that TV show is also syndicated by Free Speech TV and carried on both Dish Network and local cable TV stations.

He is a lay scholar of the history and textual analysis of the United States Constitution; attention-deficit hyperactivity disorder (ADHD); electronic voting fraud; and environmental issues like global warming. He has authored many books on political topics and ADHD. He is the inventor of the Hunter vs. farmer theory of the condition.

Early life

Hartmann was born in Grand Rapids, Michigan, the son of a staunch conservative Republican, atheist father and a Christian mother, and grew up in nearby Lansing. His paternal grandparents were from Norway. Interested in politics from a young age, he campaigned for Barry Goldwater during the 1964 presidential election when he was 13. By 1968, Hartmann was studying at Michigan State University and working as a part-time news announcer at local country music station WITL while protesting the Vietnam War with Students for a Democratic Society (SDS).

Education

Hartmann attended Michigan State University in the late 1960s but left to pursue an education in alternative medicine. He attained a Chartered Herbalist degree from Dominion Herbal College, a Master of Herbology degree from Emerson College of Herbology. He is a rostered psychotherapist in the State of Vermont and licensed Neuro-linguistic programming practitioner.

Beliefs

Hartmann is considered to have progressive/liberal politics (although he describes himself as part of the radical middle). He is the author of numerous books including Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights, in which he argues that the 1886 U.S. Supreme Court decision in Santa Clara County v. Southern Pacific Railroad Company (118 U.S. 394) did not actually grant corporate personhood, and that this doctrine derives from a mistaken interpretation of a Supreme Court clerk's notes. Hartmann considers this a clear contradiction of the intent of the Founding Fathers of the United States. He has also written on the separation of church and state, drawing upon the Federalist Papers to argue that the Founding Fathers warned against the notion of the United States being a Christian nation. He contends that the 2000 American election and 2004 American election were stolen through electronic tampering, denial of the voting franchise by rigged voting lists, and limiting availability of voting machines in selected precincts. He also accuses the Bush administration of eroding democracy and individual freedoms.

Hartmann is also a vocal critic of the effects of globalization on the U.S. economy, claiming that economic policies enacted during and since the presidency of Ronald Reagan have led, in large part, to many American industrial enterprises' being acquired by multinational firms based in overseas countries, leading in many cases to manufacturing jobs' – once considered a major foundation of the U.S. economy – being relocated to countries in Asia and other areas where the costs of labor are lower than in the U.S.; and the concurrent reversal of the United States' traditional role of a leading exporter of finished manufactured goods to that of a primary importer of finished manufactured goods (exemplified by massive trade deficits with countries such as China). Hartmann argues that this phenomenon is leading to the erosion of the American middle class, whose survival Hartmann deems critical to the survival of American democracy. This argument is expressed in Hartmann's 2006 book, Screwed: The Undeclared War Against The Middle Class and What We Can Do About It. One of the book's main arguments is that media deregulation leads to corporate media's shifting the American consensus towards the acceptance of privatization and massive corporate profits – which causes the shrinking of the middle class.

In the book Ultimate Sacrifice, he and co-author Lamar Waldron argue that President John F. Kennedy's assassination resulted from a conspiracy among three mafia "godfathers" who took advantage of a proposed 1963 USA-sponsored coup (against Cuba's Fidel Castro) to kill the President and then hide their tracks in the resulting cover-up of the coup plans. Gore Vidal, in his recent autobiography "Point To Point Navigation" devotes much of the final two chapters of his book to praising Hartmann's and Lamar Waldron's scholarship in "solving" the JFK case (JFK was a friend of Vidal's).

Talk radio career

Hartmann started in radio as a DJ (country, rock, progressive overnight) in 1968 in Lansing, Michigan, (on WITL, WVIC, WFMK) and program director (WNBY) and worked full or part-time in radio while also attending school and/or running businesses in Michigan for a decade. He returned to radio in February 2003 with a show on a local station in Vermont, then a month later picked up the noon-3 PM ET slot on the i.e. America Radio Network and Sirius Satellite Radio. In 2005, he moved from Vermont to Oregon and, in addition to continuing his national show, also co-hosted a local talk show in Portland, Oregon (with Carl Wolfson, the late Heidi Tauber, and later Christine Alexander), from 2005 until early 2007 on KPOJ, initially an affiliate of Air America Radio owned by Clear Channel Communications. The KPOJ local morning 6 – 9 AM PT is now hosted by Carl Wolfson. In late 2010 Hartmann moved his show from Portland to Washington D.C.

Hartmann's national program, on the air since 2003 in the noon – 3 PM ET daypart live against Rush Limbaugh, was chosen by Air America to replace Al Franken on most Air America affiliates in 2007. Some stations, such as The Quake in San Francisco, had already dropped or moved Franken for Hartmann, who now is, according to Talkers Magazine, America's most important liberal talker. As of October 2010, the show was carried on 72 terrestrial radio stations in 33 states as well as on Sirius and XM satellite radio. A community radio station in Africa, Radio Builsa in Ghana, also broadcasts the show. Various local cable TV networks simulcast the program.

According to his syndicator Dial Global, more people listen to Hartmann's show on more stations than any other progressive talk show in America. The Thom Hartmann Show is estimated by industry magazine Talkers to have 2.75 million unique listers per week. In addition to Dial Global, a subsidiary of Triton Media Group, the show is now also offered via Pacifica Audioport to non-profit stations in a non-profit compliant format and is simulcast on Dish Network Channel 9415 via Free Speech TV Network.

Many guests appear on the show purporting points of view on diverse social and political topics. Some guests proffer progressive views similar to Hartmann's, but more than half are conservatives, libertarians, or Ayn Rand Institute members who espouse opposing views. A vigorous debate with the host usually ensues. There are four regular guests on the program, and they are sympathetic to Hartmann's political views. Sen. Bernie Sanders (Ind.-VT) appears every Friday during the first hour of the show. Ellen Ratner of the Talk Radio News Service provides Washington commentary daily. Victoria Jones who is the White House correspondent for Talk Radio News Service appears occasionally as does Dr. Ravi Batra an economics professor at SMU.

Like all talk radio shows, The Thom Hartmann Program takes calls from listeners. When callers asked Thom how he was, he used to reply, "I'm great, but I'll get better." But after a time callers would regularly try to elicit this response so he's stopped replying this way routinely. Hartmann ends each show with the phrase, "Activism begins with you, democracy begins with you. Get out there, get active! Tag, you're it!"

TV program

Hartmann produces a half-hour daily TV show, The Big Picture with Thom Hartmann, which is seen worldwide on the Russian-based RT news channel, as well as on Free Speech TV; through Free Speech TV it is also seen on selected local-origination and Public-access television cable TV channels.

Business career

Hartmann began his business career in the early 1970s while in his 20s, co-founding The Woodley Herber Company. Woodley Herber sold herbal products, potpourris and teas, and operated until 1978. It was during this time that Hartmann obtained three degrees in herbology and homeopathic medicine, one of which was from a diploma mill. Thereafter Hartmann moved to New Hampshire to begin The New England Salem Children's Village, which still operates in Rumney, New Hampshire. He was Executive Director of NESCT for five years, and on its board for over 25 years. NESCT's child-care model was based on that of the German Salem International organization, and through his affiliation with that group he helped start international relief programs in Uganda, Colombia, Russia, Israel, India, Australia, and several other countries between 1979 and today.

Hartmann founded International Wholesale Travel and its retail subsidiary Sprayberry Travel in Atlanta in 1983, a business which in the intervening years has generated over a quarter of a billion dollars in revenue. According to their website, Sprayberry Travel was lauded by the Wall Street Journal in 1984 for being one of the early adopters of frequent travel programs analogous to the recently initiated frequent flyer programs of the airline industry. He sold his share in the business in 1986 and retired with his family to Germany to work with the international relief organization Salem International. In the late 1970s, he had been a trainer in advertising and marketing for The American Marketing Centers (now defunct), and in 1987 after returning from Germany founded the Atlanta advertising agency Chandler, MacDonald, Stout, Schneiderman & Poe, Inc., which did business as The Newsletter Factory. He sold his interest in that company in 1996 and retired to Vermont.

Other areas of notability

Hartmann is a writer who has published more than twenty books on diverse topics. The title which won the most critical acclaim is The Last Hours of Ancient Sunlight. In 1999 he was invited by the Dalai Lama to spend a week in Dharamsala after the Dalai Lama finished reading this book. Hartmann won the Project Censored Award in 2004 for Unequal Protection. As a result of a book on spirituality, The Prophet's Way, he was invited in 1998 to meet Pope John Paul II.

Trained in the 1970s in Neuro-Linguistic Programming by Richard Bandler (Hartmann is licensed by Bandler's Society of NLP as both an NLP Practitioner and an NLP Trainer, and Bandler wrote the foreword to his book "Healing ADD"), Hartmann popularized some of its concepts in Cracking the Code (2007), which argues that Newt Gingrich and Frank Luntz made use of them in the 1980s and 1990s for Republican Party causes and advocates using them to advance liberalism. His book "Healing ADD" also leans heavily on NLP techniques. His book on the JFK Assassination (written with Lamar Waldron) titled "Ultimate Sacrifice" is cited extensively in the last two chapters of Gore Vidal's recent autobiography as having "finally solved" that case.

Hartmann was one of several contributors to Air America, the Playbook, a 300 plus page collection of essays, transcripts, and interviews by liberal radio personalities. It was published shortly before the 2006 Congressional elections and was on the New York Times Best Seller list for October 8, 2006.

Leonardo DiCaprio made a web movie titled "Global Warning" that was inspired by The Last Hours of Ancient Sunlight. Hartmann appears in DiCaprio's 2007 documentary The 11th Hour, as well as the feature documentary film Dalai Lama Renaissance (with Harrison Ford), and Crude Impact.

Attention-deficit hyperactivity disorder

Hartmann has authored in the area of attention-deficit hyperactivity disorder (ADHD) and adult attention-deficit disorder (AADD) and is the creator (first proposed by him in 1978, first published nationally in 1992) of the now well-known hunter vs. farmer theory that ADD is an expected evolutionary adaptation to hunting lifestyles. These individuals have the ability of rapidly shifting their focus and external attention and of holding multiple trains of thought. This ability causes difficulties when they must live and work in cultures in which "farming" – well-planned, predictable, organized and repetitive behaviours – is typical. His first book on the disorder, Attention Deficit Disorder: a Different Perception was described by Scientific American as "innovative and fresh". Hartmann has established specialized schools for children with ADHD, such as The Hunter School in Rumney, New Hampshire, which he cofounded with his wife Louise.

He also operated the "ADD Forum" and "DeskTop Publishing Forum", along with several others, on CompuServe.

Bibliography

2010: 2010 (second edition): 2009: 2008: 2007: 2006: 2006: 2005: by Lamar Waldron, with Thom Hartmann 2004: 2004: 2004 (revised ed.): 2004 (revised ed. – first ed. 1998): 2004 (revised ed. – first ed. 1997): 2003: 2000: 2000: 1998: 1996: 1996: by Thom Hartmann and Jane Bowman, with Susan Burgess 1995: 1994: 1994: 1992 (first edition):

References

External links

ThomHartmann.com Official site. Includes information on and streaming of the radio and TV shows, essays, chatroom, and a discussion board.

Radio program archive at The White Rose Society

Past episodes of The Big Picture on YouTube

Various video clips at BigPicture.tv Hartmann speaking on various topics.

Screwed: The Undeclared War Against the Middle Class and What We Can Do About It, Hartmann talks about his book in a video at Fora TV.

Thom Hartmann with the Dalai Lama Videos made during the filming of the documentary Dalai Lama Renaissance.

"When Democracy Fails" Podcast on Google Video.

Category:Air America (radio network) Category:American alternative journalists Category:American broadcast news analysts Category:American democracy activists Category:American environmentalists Category:American people of Norwegian descent Category:American political writers Category:American psychology writers Category:American self-help writers Category:American spiritual writers Category:American talk radio hosts Category:Attention-deficit hyperactivity disorder Category:People from Lansing, Michigan Category:Progressive talk radio Category:Radio personalities from Portland, Oregon Category:1951 births Category:Living people Category:People from Grand Rapids, Michigan Category:American Christians

de:Thom Hartmann yi:טאם הארטמען

Coordinates	°′″N°′″N
Birth name	David Khari Webber Chappelle
Birth date	August 24, 1973
Birth place	Washington, D.C., U.S.
Medium	Stand-up, television, film
Nationality	American
Religion	Islam
Active	1987–present
Genre	Satire/political satire, improvisational comedy, observational comedy, surreal humor, sketch comedy, black comedy, blue comedy
Subject	Racism, race relations, American politics, African American culture, pop culture, recreational drug use, human sexuality, morality
Influences	Richard Pryor, Eddie Murphy, Mel Blanc, Chris Rock
Signature	Dave Chapelle Signature.svg
Spouse	Elaine Chappelle (2001-present) 3 children
Notable work	Himself and Various in Chappelle's ShowHimself in Dave Chappelle's Block PartyAchoo in Robin Hood: Men in TightsThurgood Jenkins in Half Baked }}

David Khari Webber "Dave" Chappelle (; born August 24, 1973) is an American comedian, screenwriter, television/film producer, actor, and artist. Chappelle began his film career in the film Robin Hood: Men in Tights in 1993 and continued to star in minor roles in the films The Nutty Professor, Con Air, and Blue Streak. His first lead role in a film was in Half Baked in 1998. In 2003, he became widely known for his popular sketch comedy television series, Chappelle's Show, which ran until 2006. He is ranked forty-third in Comedy Central Presents: 100 Greatest Stand-Ups of All Time.

Early life

Chappelle was born in Washington D.C. His father, William David Chappelle III, was a professor at Antioch College in Yellow Springs, Ohio. His mother, Yvonne (née Reed), was a professor at Howard University, Prince George's Community College, and the University of Maryland and is also a Unitarian Universalist minister. Chappelle has stated in his stand-up performances that his mother is half-white. Chappelle grew up in Silver Spring, Maryland and attended Woodlin Elementary School. During young Chappelle's formative years, his comic inspiration came from various comedians, particularly Eddie Murphy and Richard Pryor.

After his parents separated, Chappelle stayed in Washington with his mother while spending summers with his father in Ohio. In 1991, he graduated from Washington's Duke Ellington School of the Arts where he studied theatre arts.

2003 - 2006 standup and Chappelle's Show

In 2003, Chappelle debuted his own weekly sketch comedy show on Comedy Central called Chappelle's Show. The show parodied many aspects of American culture including racial stereotypes, politics and pop culture. Along with comedy skits, the show also featured musical performances by mostly hip-hop and soul artists. Chappelle's pointed social and political commentary quickly helped the show garner critical and commercial success as well as controversy. Richard Pryor, one of Chappelle's comedic influences, was a fan of the show and stated that he had "passed the torch" to Chappelle. Chappelle received two Emmy nominations for the show. Additionally, the DVD set became the best-selling DVD of a television show to date, overtaking the previous best-selling, The Simpsons first season DVD. It had sold over 3 million copies. Due to the show's popularity, Comedy Central's parent company Viacom reportedly offered Chappelle a $55 million contract (giving Chappelle a share of DVD sales) to continue production of Chappelle's Show for two more years while allowing him to do side projects. Chappelle had stated that sketches are not his favorite form of comedy, and that the characteristics of the show's format were somewhat like short films.

In June 2004, based on the popularity of the "Rick James" sketch, it was announced that Chappelle was in talks to portray Rick James in a biopic from Paramount Pictures (also owned by Viacom). James's estate disagreed with the proposed comical tone of the film and put a halt to the talks.

In 2004, Chappelle recorded his second comedy special, this time airing on Showtime - Dave Chappelle: For What It's Worth, at San Francisco's Fillmore Auditorium.

Season three turbulence

In a June 2004 stand-up performance in Sacramento, California, Chappelle walked off the stage after berating his audience for constantly shouting "I'm Rick James, bitch!," which became a catchphrase from the popular "Rick James" sketch. After a few minutes, Chappelle returned and continued by saying, "The show is ruining my life." He stated that he disliked working "20 hours a day" and that the popularity of the show was making it difficult for him to continue his stand-up career, which was "the most important thing" to him. He also told the audience:

}}

Season 3 was scheduled to air on May 31, 2005, but in that month, Chappelle stunned fans and the entertainment industry when he abruptly left during production of the third season of Chappelle's Show and took a trip to South Africa. Chappelle has since stated that he was unhappy with the direction the show had taken.

}}

Return

In June 2005, Chappelle performed impromptu stand-up shows in Los Angeles. He then went on a tour that began in Newport, Kentucky, not far from his Ohio home. He also made a surprise appearance on HBO's Def Poetry where he performed two poems, titled Fuck Ashton Kutcher and How I Got the Lead on "Jeopardy!." He was interviewed for Inside the Actors Studio on December 18, 2005 at Pace University's Michael Schimmel Center for the Arts. The show premiered on February 12, 2006. Chappelle stated that the death of his father in 1998 had an impact on his decision to go to South Africa. By throwing himself into his work, he had not taken a chance to mourn his father's death. He also said the rumors that he was in drug or psychiatric treatment only persuaded him to stay in South Africa.

He continued:

Chappelle also said that he felt some of his sketches were "socially irresponsible." He singled out the "pixie sketch" in which pixies appear to people and encourage them to reinforce stereotypes of their races. In the sketch, Chappelle is wearing blackface and is dressed as a character in a minstrel show. According to Chappelle, during the filming of the sketch, a crew member was laughing in a way that made him feel uncomfortable and made him rethink the show. Chappelle said, "it was the first time I felt that someone was not laughing with me but laughing at me."

During these interviews, Chappelle did not rule out returning to Chappelle's Show to "finish what we started," but promised that he would not return without changes to the production, such as a better working environment. He also stated he would like to donate half of the DVD sales to charity. Chappelle expressed disdain at the possibility of his material from the unfinished third season being aired, saying that to do so would be "a bully move," and that he would not return to the show if Comedy Central were to air the unfinished material. On July 9, 2006, Comedy Central aired the first episode of Chappelle's Show: The Lost Episodes. An uncensored DVD release of the episodes was made available on July 25.

2006 - Dave Chappelle's Block Party

Chappelle was the star and producer of the Michel Gondry-directed documentary Dave Chappelle's Block Party, which chronicles a Chappelle-hosted concert in the Bedford-Stuyvesant neighborhood of Brooklyn on September 18, 2004. Several musical artists, including Kanye West, The Roots, Erykah Badu, Mos Def, Dead Prez and Jill Scott are featured in the movie both performing in the concert and in conversation off-stage. The most surprising highlight of the event was the "last minute" reunion of popular '90s hip hop group The Fugees. Chappelle toured several cities in February and March 2006 to promote the film under the moniker "Block Party All-Stars featuring Dave Chappelle". Universal Pictures' genre division Rogue Pictures released the film in the United States on March 3, 2006.

2007 - present

In April 2007, Chappelle set a stand-up endurance record at the Laugh Factory Sunset Strip comedy club, beating comedian Dane Cook's record of 3 hours and 50 minutes. In December of the same year, Chappelle broke his own record with a time of 6 hours and 12 minutes. Cook took the record again in January 2008, with a time of 7 hours. On November 19, 2009 Chappelle performed at the Laugh Factory in Los Angeles, where it was speculated that he would aim to take back the record. However, he was disqualified according to the club owner, after he left the stage, five hours into his routine.

Chappelle again appeared on Inside the Actors Studio and in celebration of the show's 200th episode, he humorously interviewed the show's usual host, James Lipton. The episode aired on November 11, 2008.

Personal life

Chappelle lives with his wife Elaine, two sons, Sulayman and Ibrahim, and daughter Sonal, on a farm, just outside Yellow Springs, Ohio. He also owns several houses in Xenia, Ohio. Regarding his home in Yellow Springs, Ohio, Chappelle says, "Turns out you don't need $50 million to live around these parts, just a nice smile and a kind way about you. You guys are the best neighbors ever," he stated at a blues and jazz festival in the town in mid-September 2006. "That's why I came back and that's why I'm staying."

Chappelle is a Muslim, having converted to Islam in 1998. He told Time Magazine in a May 2005 interview, "I don’t normally talk about my religion publicly because I don’t want people to associate me and my flaws with this beautiful thing. And I believe it is beautiful if you learn it the right way."

Filmography

+ Actor
! Year	! Film	! Role	Notes
1992	Def Comedy Jam	Himself
1993	Robin Hood: Men in Tights	Ahchoo
1995		Dave	One episode
1996		Reggie Warrington
1997	Con Air	Pinball
1998	Half Baked	Thurgood Jenkins / Sir Smoke-a-Lot
1998	You've Got Mail	Kevin Jackson
1999	200 Cigarettes	Disco Cabbie
1999	Blue Streak	Tulley
2000	Screwed	Rusty P. Hayes
2002	Undercover Brother	Conspiracy Brother
2003-2006	Chappelle's Show	Himself and others
2005	Inside the Actor's Studio	Himself
2006	Dave Chappelle's Block Party	Himself	Documentary
2007		Himself	Documentary
2008	Inside the Actor's Studio	Himself

Discography

+ Actor
! Year	! Album	! Role	Notes
2000	Killin' Them Softly	Executive Producer	TV Documentary
2004	For What It's Worth	Executive Producer	TV Movie/Showtime Special

References

External links

Video of Anderson Cooper 360 Interview

Fresh Air Interview in 2004

Category:1973 births Category:American Muslims Category:African American actors Category:African American comedians Category:African American television actors Category:American buskers Category:American film actors Category:American stand-up comedians Category:American television actors Category:Psychedelic drug advocates Category:American people of Ivorian descent Category:Living people Category:People from Silver Spring, Maryland Category:People from Washington, D.C. Category:People from Yellow Springs, Ohio Category:Converts to Islam from Christianity Category:African American Muslims Category:Converts to Islam Category:African American Muslims

da:Dave Chapelle de:David Chappelle es:Dave Chappelle fr:Dave Chappelle it:Dave Chappelle he:דייב שאפל nl:Dave Chappelle no:David Chappelle pl:Dave Chappelle ru:Шапелл, Дэйв sq:Dave Chappelle fi:Dave Chappelle sv:David Chappelle