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Nisargadatta Maharaj
Sri Nisargadatta Maharaj
Born	(1897-04-17)17 April 1897 Bombay (Mumbai), Maharashtra  India
Died	8 September 1981(1981-09-08) (aged 84) Bombay (Mumbai),  India
Birth name	Maruti Shivrampant Kambli
Guru	Siddharameshwar Maharaj
Philosophy	Advaita Vedanta
Quotation	Discover all that you are not -- body, feelings thoughts, time, space, this or that -- nothing, concrete or abstract, which you perceive can be you. The very act of perceiving shows that you are not what you perceive.

Sri Nisargadatta Maharaj (April 17, 1897 – September 8, 1981), born Maruti Shivrampant Kambli, was an Indian spiritual teacher and philosopher of Advaita (Nondualism), and a Guru, belonging to the Inchgiri branch of the Navnath Sampradaya.

One of the 20th century's exponents of the school of Advaita Vedanta philosophy (nondualism), Sri Nisargadatta, with his direct and minimalistic explanation of non-dualism, is considered the most famous teacher of Advaita since Ramana Maharshi.^[1]

In 1973, the publication of his most famous and widely translated book, I Am That, an English translation of his talks in Marathi by Maurice Frydman, brought him worldwide recognition and followers.^[2]

Biography[link]

Early life[link]

Sri Nisargadatta was born on April 17, 1897, at break of dawn, the full moon in the month of Chaitra, to a devout Hindu couple Shivrampant Kambli and Parvatibai, in Bombay.^[3] The day was also the birthday of Lord Hanuman, hence the boy was named 'Maruti', after Lord Hanuman himself.^[4][5] Maruti Shivrampant Kambli was brought up in Kandalgaon, a small village in the Ratnagiri district of Maharashtra, where he grew up amidst his family of six siblings, two brothers and four sisters, and deeply religious parents.^[6] His father, Shivrampant, worked as a domestic servant in Mumbai and later became a petty farmer in Kandalgaon.

In 1915, after his father died, he moved to Bombay to support his family back home, following his elder brother. Initially he worked as a junior clerk at an office but quickly he opened a small goods store, mainly selling beedis – leaf-rolled cigarettes, and soon owned a string of eight retail shops.^[7]

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In 1924 he married Sumatibai and they had three daughters and a son.

Awakening[link]

In 1933, he was introduced to his guru, Sri Siddharameshwar Maharaj, the head of the Inchegiri branch of the Navnath Sampradaya, by his friend Yashwantrao Baagkar. His guru told him, "You are not what you take yourself to be...".^[8] He then gave Nisargadatta simple instructions which he followed verbatim, as he himself recounted later:

"My Guru ordered me to attend to the sense 'I am' and to give attention to nothing else. I just obeyed. I did not follow any particular course of breathing, or meditation, or study of scriptures. Whatever happened, I would turn away my attention from it and remain with the sense 'I am'. It may look too simple, even crude. My only reason for doing it was that my Guru told me so. Yet it worked!" ^[9]

Following his guru's instructions to concentrate on the feeling "I Am", he utilized all his spare time looking at himself in silence, and remained in that state for the coming years, practising meditation and singing devotional bhajans.^[10]

After an association that lasted hardly two and a half years, Sri Siddharameshwar Maharaj died on November 9, 1936,^[11] though by that time he had done his task. Maruti had reached self-awareness. Soon he adopted a new name, "Nisargadatta" meaning "naturally given" ("nis-arga" literally means "without parts," suggesting establishment in the unfragmented, seamless, solid Awareness).^[12] He was also appointed as the spiritual head of the Inchegeri branch of Navnath Sampradaya, the 'Nine Masters’ tradition, a place he retained through his life.^[13]

In 1937, he left Mumbai and travelled across India.^[12] Through realising the shortcomings of a totally unworldly life and the greater spiritual fruitfulness of dispassionate action, he eventually returned to his family in Mumbai in 1938.^[14] It was there that he spent the rest of his life.

Later years[link]

Between 1942-1948 he suffered two personal losses, first the death of his wife, Sumatibai, followed by the death of his daughter. He started taking disciples in 1951, only after a personal revelation from his guru, Sri Siddharameshwar Maharaj.^[12]

After he retired from his shop in 1966, Sri Nisargadatta Maharaj continued to receive and teach visitors in his home, giving discourses twice a day, until his death on September 8, 1981 at the age of 84, of throat cancer.^[15]

Style of teaching[link]

According to Sri Nisargadatta the purpose of spirituality is to know who you are, a viewpoint he expounded in the talks he gave at his humble flat in Khetwadi, Mumbai, where a mezzanine room was created for him to receive disciples and visitors. This room was also used for daily chantings, bhajans (devotional songs), meditation sessions, and discourses.^[16]

He talked about the 'direct way' of knowing the Final Reality, in which one becomes aware of one's original nature through mental discrimination, a method which is common to the teachers of the Navnath Sampradaya.^[17] This mental discrimination or the Bird's way ('Vihangam Marg') was also presented by Nisargadatta's co-disciple, Sri Ranjit Maharaj; wherein Self-Knowledge is gained just as a bird flying in the sky goes easily from branch to branch, instead of slowly crawling its way up the tree like an ant, as in the 'Pipilika Marg'. Here the disciple reaches straight to truth, without wasting time in long drawn out practices that would take him to the 'fruit' no doubt, only slowly. He proposed to use one's mental faculty to break from the unreal to the real, and the mind's false identification with the ego, simply by listening to and constantly thinking over what the master has said, and knowing that "You are already That".^[18]

The common teaching style of teaching of the Inchgiri Sampradaya masters (beginning with Shri Bhauseheb Maharaj) to Indian devotees was for the Master to select a passage from a traditional text on Advaita Vedanta, most commonly Dasbodh of Saint Shri Samarth Ramdas (as well as the "Yoga Vasishtha", "Saachara" of Shri Shankaracharya, and the "Ecknati Bhagwat" of Saint Ecknath), and to expound upon the meaning and import of that selected passage. Nisargadatta Maharaj and Ranjit Maharaj both deviated from this formal format by giving informal discourses for the benefit of western devotees who did not have access to Dasbodh or the other texts, and who were not familiar with Indian traditions and customs.^[19]

Many of Nisargadatta Maharaj's talks were recorded, and these recordings form the basis of I Am That and all of his other books. His words are free from cultural and religious trappings, and the knowledge he expounds is stripped bare of all that is unnecessary.

Summed up in the words of Advaita scholar and a disciple, Dr. Robert Powell, "Like the Zen masters of old, Nisargadatta's style is abrupt, provocative, and immensely profound -- cutting to the core and wasting little effort on inessentials. His terse but potent sayings are known for their ability to trigger shifts in consciousness, just by hearing, or even reading them."

Teachings[link]

A copy of Nisargadatta's "I Am That" in Hindi.

Sri Nisargadatta's teachings are grounded in the Advaita Vedanta interpretation of the Advaita idea Tat Tvam Asi, literally "That Thou Art", (Tat = "Divinity", Tvam = "You", Asi = "are") meaning You are (actually) Divinity (who thinks otherwise). He also had a strong devotional zeal towards his own guru,^[12] and suggested the path of devotion, Bhakti yoga, to some of his visitors, as he believed the path of knowledge, Jnana yoga was not for everyone.^[20]

According to Sri Nisargadatta, our true nature is perpetually free peaceful awareness, in Hinduism referred to as Brahman. Awareness is the source of, but different from, the personal, individual consciousness, which is related to the body. The mind and memory are responsible for association with a particular body; awareness exists prior to both mind and memory. It is only the idea that we are the body that keeps us from living what he calls our "original essence", the True Self, in Hinduism referred to as Atman.

He describes this essence as pure, free, and unaffected by anything that occurs. He likens it to a silent witness that watches through the body's senses, yet is not moved, either to happiness or sadness, based on what it sees.

For Nisargadatta, the Self is not one super-entity which knows independently, regardless of things; there is no such super-entity, no Creator with infinite intellect. God does not exist independently from creation. What does exist is the "total acting" (or functioning) of the Ultimate or Absolute Reality along the infinite varying forms in manifestation. This Absolute Reality is identical to the Self.

Nisargadatta's teachings also focus on our notion of causality as being misinterpreted. He understood that the interconnectedness of varying forces in the universe is so vast and innumerable that the notion of causality, as presently understood, is wasted. The endless factors required for anything to happen means that, at most, one can say everything creates everything; even the choices we make are predetermined by our genetic code, upbringing, mental strivings and limitations, our ethical and philosophical ideals, etc., all of which are uniquely combined to each person and recontextualized accordingly.

This leads to the radical notion that there is no such thing as a "doer". According to him and other teachers of Vedanta, since our true nature or identity is not the mind, is not the body, but the witness of the mind and body, we, as pure awareness, do nothing. The mind and body act of their own accord, and we are the witness of them, though the mind often believes it is the doer. This false idea (that the mind is the self and responsible for actions) is what keeps us from recognizing our Self. Nisargadatta cautions:

The life force [prana] and the mind are operating [of their own accord], but the mind will tempt you to believe that it is "you". Therefore understand always that you are the timeless spaceless witness. And even if the mind tells you that you are the one who is acting, don't believe the mind. [...] The apparatus [mind, body] which is functioning has come upon your original essence, but you are not that apparatus.

—The Ultimate Medicine, (pp.54 - 70)

Among his most known disciples are Sailor Bob Adamson, Stephen Wolinsky, Jean Dunn, Alexander Smit, Robert Powell, Timothy Conway, and Ramesh Balsekar.

Quotations[link]

• "All you can teach is understanding. The rest comes on its own.".^[21]

• "Truth is not a reward for good behaviour, nor a prize for passing some tests. It cannot be brought about. It is the primary, the unborn, the ancient source of all that is. You are eligible because you are. You need not merit truth. It is your own. Just stop running away by running after. Stand still, be quiet.^[22]" - Interview with Sri Nisargdatta Maharaj

Wikiquote has a collection of quotations related to: Nisargadatta Maharaj

• "My advice to you is very simple – just remember yourself, ‘I am’, it is enough to heal your mind and take you beyond, just have some trust. I don’t mislead you. Why should I? Do I want anything from you? I wish you well – such is my nature. Why should I mislead you? Common sense too will tell you that to fulfill a desire you must keep your mind on it. If you want to know your true nature, you must have yourself in mind all the time, until the secret of your being stands revealed.^[23]" - I Am That

• "There is only life, there is nobody who lives a life." - I Am That pp. 43

• "A quiet mind is all you need. All else will happen rightly, once your mind is quiet. As the sun on rising makes the world active, so does self-awareness effect changes in the mind. In the light of calm and steady self-awareness inner energies wake up and work miracles without effort on your part."

• "There is nothing to practice. To know yourself, be yourself. To be yourself, stop imagining yourself to be this or that. Just be. Let your true nature emerge. Don't disturb your mind with seeking.^[24]"

• "When I see I am nothing, that is wisdom. When I see I am everything, that is love. My life is a movement between these two."

• "The search for Reality is the most dangerous of all undertakings, for it destroys the world in which you live."

Books[link]

• 'Sulabh Atmajnana' (Kannada & Marathi) written by Shri Samarth Sadguru Ganapatrao Maharaj published by Adhyatma Bhandar Kannur gives in road to simple Paramartha & Sadhana tips.
• 'Adhyatma Dnyanacha Yogeshwar' (Vol I & II) written by Nisargadatta Maharaj. 130 talks of Siddharameshwar Maharaj (Marathi), November, 1961 and July, 1962.
• Master of Self Realization, An English translation of 'Adhyatma Dnyanacha Yogeshwar' written by Nisargadatta Maharaj, a collection of 130 Talks by Siddharameshwar Maharaj, which also includes a newly revised edition of "Master Key to Self-Realization" which was written by Shri Siddharameshwar Maharaj himself. ISBN 978-0-578-02789-0
• Atmagyana and Paramatmayoga, Sri Nisargadatta Maharaj, Marathi.^[25][26]
• Self Knowledge and Self Realization, Sri Nisargadatta Maharaj, Edited by Jean Dunn, 1963.
• I Am That, Talks with Sri Nisargadatta, Transcribed and edited by Maurice Frydman. Chetana Publishing, Bombay,^[27] 1973. ISBN 0-89386-022-0.
• The Nectar of the Lord's Feet: Final Teachings of Sri Nisargadatta Maharaj: Discourses January–November 1980. Edited by Robert Powell. 1990.ISBN 1-85230-011-6.
• Nectar of Immortality, Sri Nisargadatta Maharaj Discourses on the Eternal, Edited by Robert Powell. 1987. ISBN 81-208-1733-8.
• Seeds of Consciousness: The Wisdom of Sri Nisargadatta Maharaj, Edited by Jean Dunn. (Talks recorded, 1979–1980). Chetana Publishing, Bombay 1990. ISBN 0-89386-025-5.
• Beyond Freedom: Talks with Sri Nisargadatta Maharaj, S.K. Mullarpattan, Ed..
• Consciousness and the Absolute, The Final Talks of Sri Nisargadatta Maharaj, Edited by Jean Dunn. (Talks recorded, 1981). 1994. ISBN 0-89386-041-7.
• The Wisdom of Sri Nisargadatta Maharaj, Blue Dove Press, 1995.
• Prior to Consciousness, Talks with Sri Nisargadatta Maharaj, Edited by Jean Dunn. (Talks recorded,1980–1981). Chetana Publishing 1999. ISBN 0-89386-024-7.
• The Ultimate Medicine: Dialogues with a Realized Master, Edited by Robert Powell. 1994. ISBN 1-55643-633-5.
• I Am Unborn: Talks with Sri Nisargadatta Maharaj by Pradeep Apte & Vijayendra Deshpande.
• The Experience of Nothingness, Sri Nisargadatta Maharaj's Talks on Realizing the Infinite. Edited by Robert Powell. 1996. ISBN 1-884997-14-7.
• The Wisdom-Teachings of Nisargadatta Maharaj, A Visual Journey (Talks recorded,1977–1979). Edited by Matthew Greenblatt. InnerDirections Publishing, 2003. ISBN 1-878019-20-1.
• Gleanings From Nisargadatta, Mark West, Australia, Beyond Description Publishing, 2006.
• The Nisargadatta Gita. Pradeep Apte, India, Lulu.com 2008
• I AM(The complete 'I am' quotes of Sri Nisargadatta Maharaj),Pradeep Apte,India,Lulu.com 2008

See also[link]

• Ramana Maharshi
• Ramesh Balsekar
• Samarth Ramdas

Further reading[link]

• Stephen H. Wolinsky, I Am That I Am: A Tribute to Sri Nisargadatta. 2000. ISBN 0-9670362-5-9.
• Peter Brent, Godmen of India. NY: Quadrangle Books, 1972, pp. 136–40.
• S. Gogate & P.T. Phadol, Meet the Sage: Shri Nisargadatta, Sri Sadguru Nisargadatta Maharaj Amrit Mahotsav Samiti, 1972.
• Neal Rosner (Swami Paramatmananda), On the Road to Freedom: A Pilgrimage in India, Vol. 1, San Ramon, CA: Mata Amritanandamayi Center, 1987, pp. 212–8.
• Ramesh S. Balsekar, Explorations into the Eternal: Forays from the Teaching of Nisargadatta Maharaj . 1989. ISBN 0-89386-023-9.
• Ramesh S. Balsekar, Pointers from Nisargadatta Maharaj. 1990 . ISBN 0-89386-033-6.
• Bertram Salzman, Awaken to the Eternal: Nisargadatta Maharaj: a Journey of Self Discovery. 2006. ISBN 1-878019-28-7.
• S.K. Mullarpattan, The Last Days of Nisargadatta Maharaj. India: Yogi Impressions Books, 2007. ISBN 81-88479-26-8.
• Dasbodh - Spiritual Instruction for the Servant - Saint Shri Samartha Ramdas, Sadguru Publishing, 2010 ISBN 978-0-615-37327-0

DVDs[link]

• Awaken to the Eternal, Nisargadatta Maharaj: A Journey of Self-Discovery. 1995.

Footnotes[link]

External links[link]

• DVD"S about Sri Nisargadatta Maharaj
• www.maharajnisargadatta.com - a Resource website
• www.nisargadatta.net - Nisargadatta web site
• A comprehensive web site on Nisargadatta Maharaj
• Remembering Nisargadatta Maharaj, reflections of David Godman
• www.nisargadatta.co.uk - The essential message/teachings of Sri Nisargadatta Maharaj
• Various articles on Sri Nisargadatta
• Videos about Sri Nisargadatta Maharaj
• Dasbodh.org - Information in English about Dasbodh and Samartha Ramdas

Bhagawan Nityananda
Bhagawan Nityananda as a young yogi
Born	1897 Tuneri, Koyilandi, Kerala, India
Died	August 8, 1961 Ganeshpuri, Maharashtra, India

Bhagawan Nityananda (November/December, 1897^[1] – August 8, 1961) was an Indian guru. His teachings are published in the "Chidakash Gita". Nityananda was born in Quilandy (Pandalayini), Kerala, South India.

Biography[link]

Early life[link]

Details about Nityananda's birth are relatively unknown. According to his disciples, Nityananda was found as an abandoned infant in Tuneri village, Kozhikode, India by a lady named Uniamma Nair, who was married to Chathu Nair. The Nair couple adopted this child and took care of him along with their own five children. Nityananda was named as Raman by his foster parents. The Nair couple were farmers,who also took care of the farms owned by a wealthy lawyer named Ishwar Iyer, who greatly trusted them.^[2] Nityananda's foster father died when he was three and his foster mother when he was six. Before dying she handed over her responsibility of Nityananda to Ishwar Iyer.^[3] Even in childhood, Nityananda seemed to be in an unusually advanced spiritual state, which gave rise to the belief that he was born enlightened. He was eventually given the name Nityananda, which means, "always in bliss".^[4]

Before the age of twenty, Nityananda became a wandering yogi, spending time on yogic studies and practices in the Himalayas and other places. By 1920, he was back in southern India.^[5]

Adult life[link]

Bhagawan Nityananda Samadhi

Settled in southern India, Nityananda gained a reputation for creating miracles and wonderful cures. He started building an ashram near Kanhangad, Kerala state. The local police thought he must be producing counterfeit money to pay for the building, so Nityananda took them to a crocodile-infested pool in the jungle. He dived in and then produced handfuls of money, which was apparently enough to satisfy the police. The beautiful hill temple and Ashram in Kanhangad are now pilgrim centres. The Guru Van, a forest in the hills nearby where Bhagawan sat on penance, is now a pilgrim retreat.^[5]

By 1923, Nityananda had wandered to the Tansa Valley in Maharashtra state. There, his reputation as a miracle worker attracted people from as far away as Mumbai, though he never took credit for any miracles. He said, "Everything that happens, happens automatically by the will of God."^[3][4] Nityananda gave a great deal of help to the local adivasis, who were despised by the population at large. Nityananda set up a school, as well as providing food and clothing for them.

As a guru, Nityananda gave relatively little by way of verbal teachings. Starting in the early 1920s, his devotees in Mangalore would sit with him in the evenings. Most of the time he was silent, though occasionally he would give teachings. A devotee named Tulsiamma wrote down some of his teachings and his answers to her specific queries. Later, these notes were compiled and published in the Kannada language and came to be known as the Chidaksha Geeta.^[3]

Some believe that Nityananda had the power to transmit spiritual energy (shaktipat) to people through non-verbal means. He could also be extremely fiery and intimidating in his behaviour, even to the point of throwing rocks on occasion. This was his way of deterring people who were not serious in their spiritual aspirations, or who came to him with ulterior motives.^[4]

In 1936, he went to the Shiva temple in the village of Ganeshpuri and asked if he could stay there. The family that looked after the temple agreed and built a hut for him. As his visitors and followers increased, the hut expanded and became an ashram. To the people around him, he was an avadhuta: one who is absorbed in the transcendental state.

Nityananda died on August 8, 1961. His samadhi is located in Ganeshpuri at the Samadhi Mandir. There is also a shrine dedicated him in the Gurudev Siddha Peeth ashram at Ganeshpuri. His ashram, tourist hostel, and other buildings associated with his life in Ganeshpuri are preserved by the Shree Bhimeshwar Sadguru Nityanand Sanstha Ganeshpuri. This trust is also responsible for his samadhi shrine in Ganeshpuri, which is a pilgrimage site.

A trust at Kanhangad looks after the Ashram and temples located there. The trust also runs a few educational institutions and a dharmasala.

Nityananda’s Guru[link]

A life size statue of Bhagawan Nityananda at Bunt Bhavan,Mumbai India

According to Nityananda's biographers, the identity of Nityananda's guru is a mystery. Some believe that he had no guru. In one of his talks, his student Swami Muktananda said Nityananda’s Guru was an unknown Siddha Purusha from Kerala.^[6]

Further reading[link]

• Bhagawan Nityananda of Ganeshpuri, by Swami Muktananda. Siddha Yoga Publications, 2nd edition (1996). ISBN 0-911307-45-1.
• Life of Bhagawan Nityananda & Chidakasha Geeta, by Deepa Kodikal. Surendra Kalyanpur, 2007.
• Nityananda: In Divine Presence, by M.U. Hatengdi, 1990.

See also[link]

• Bunts

References[link]

Wikimedia Commons has media related to: Bhagawan Nityananda

External links[link]

• Nityananda the Living Tradition