Carl Jung
Jung in 1910
Born	Carl Gustav Jung (1875-07-26)26 July 1875 Kesswil, Thurgau, Switzerland
Died	6 June 1961(1961-06-06) (aged 85) Zurich, Zurich, Switzerland
Residence	Switzerland
Citizenship	Swiss
Fields	Psychiatry, psychology, psychotherapy, analytical psychology
Institutions	Burghölzli, Swiss Army (as a commissioned officer in World War I)
Alma mater	University of Basel
Doctoral advisor	Eugen Bleuler, Sigmund Freud
Known for	Analytical psychology
Spouse	Emma Jung
Signature

Carl Gustav Jung (/ˈjʊŋ/ YUUNG; German: [ˈkarl ˈɡʊstaf ˈjʊŋ]; 26 July 1875 – 6 June 1961) was a Swiss psychiatrist, the founder of analytical psychology. Jung is considered the first modern psychiatrist to view the human psyche as "by nature religious" and make it the focus of exploration.^[1] Jung is one of the best known researchers in the field of dream analysis and symbolization. While he was a fully involved and practicing clinician, much of his life's work was spent exploring tangential areas, including Eastern and Western philosophy, alchemy, astrology, and sociology, as well as literature and the arts.

Jung considered individuation, a psychological process of integrating the opposites including the conscious with the unconscious while still maintaining their relative autonomy, necessary for a person to become whole.^[2] Individuation is the central concept of analytical psychology.^[3]

Many psychological concepts were first proposed by Jung, including the archetype, the collective unconscious, the complex, and synchronicity. Popular psychometric instruments like the Myers-Briggs Type Indicator (MBTI), have been principally developed from Jung's theories.

His interest in philosophy and the occult led many to view him as a mystic although Jung's ambition was to be seen as a man of science.^[4]

Biography[link]

Youth[link]

Birth[link]

Carl Jung was born Karl Gustav II Jung^[a] in Kesswil, in the Swiss canton of Thurgau, on 26 July 1875, as the fourth but only surviving child of Paul Achilles Jung and Emilie Preiswerk. Emilie Preiswerk was the youngest child of Samuel Preiswerk, Paul Achilles Jung's professor of Hebrew. His father was a poor rural pastor in the Swiss Reformed Church, while his mother came from a wealthy and established Swiss family.

When Jung was six months old his father was appointed to a more prosperous parish in Laufen. Meanwhile, the tension between his parents was growing. An eccentric and depressed woman, Emilie Jung spent much of the time in her own separate bedroom, enthralled by the spirits that she said visited her at night.^[5] Jung had a better relationship with his father because he thought him to be predictable and thought his mother to be very problematic. Although during the day he also saw her as predictable, at night he felt some frightening influences from her room. At night his mother became strange and mysterious. Jung claimed that one night he saw a faintly luminous and indefinite figure coming from her room, with a head detached from the neck and floating in the air in front of the body.^[5]

His mother left Laufen for several months of hospitalization near Basel for an unknown physical ailment. Young Carl Jung was taken by his father to live with Emilie Jung's unmarried sister in Basel, but was later brought back to the pastor's residence. Emilie's continuing bouts of absence and often depressed mood influenced her son's attitude towards women — one of "innate unreliability," a view that he later called the "handicap I started off with"^[6] and that resulted in his sometimes patriarchal views of women.^[7] After three years of living in Laufen, Paul Jung requested a transfer and was called to Kleinhüningen in 1879. The relocation brought Emilie Jung in closer contact to her family and lifted her melancholy and despondent mood.

Childhood memories[link]

A solitary and introverted child, Jung was convinced from childhood that, like his mother,^[8] he had two personalities — a modern Swiss citizen and a personality more at home in the eighteenth century.^[9] "Personality Number 1," as he termed it, was a typical schoolboy living in the era of the time, while "Personality Number 2" was a dignified, authoritative and influential man from the past. Although Jung was close to both parents he was rather disappointed in his father's academic approach to faith.

A number of childhood memories had made a life-long impression on him. As a boy he carved a tiny mannequin into the end of the wooden ruler from his pencil case and placed it inside the case. He then added a stone which he had painted into upper and lower halves and hid the case in the attic. Periodically he would come back to the mannequin, often bringing tiny sheets of paper with messages inscribed on them in his own secret language.^[10] This ceremonial act, he later reflected, brought him a feeling of inner peace and security. In later years he discovered that similarities existed in this memory and the totems of native peoples like the collection of soul-stones near Arlesheim, or the tjurungas of Australia. This, he concluded, was an unconscious ritual that he did not question or understand at the time, but which was practiced in a strikingly similar way in faraway locations that he as a young boy had no way of consciously knowing about.^[11] His findings on psychological archetypes and the collective unconscious were inspired in part by these experiences.

Shortly before the end of his first year at the Humanistisches Gymnasium in Basel, at the age of twelve, he was pushed to the ground by another boy so hard that he was for a moment unconscious (Jung later recognized that the incident was his fault, indirectly). A thought then came to him that "now you won't have to go to school any more."^[12] From then on, whenever he started off to school or began homework, he fainted. He remained at home for the next six months until he overheard his father speaking worriedly to a visitor of his future ability to support himself, as they suspected he had epilepsy. With little money in the family, this brought the boy to reality and he realized the need for academic excellence. He immediately went into his father's study and began poring over Latin grammar. He fainted three more times, but eventually he overcame the urge and did not faint again. This event, Jung later recalled, "was when I learned what a neurosis is."^[13]

Young adulthood[link]

University years[link]

Jung had no plans to study psychiatry, because it was held in contempt in those days, but as he started studying his psychiatric textbook, he became very excited when he read that psychoses are personality diseases. Immediately he understood this was the field that interested him the most. It combined both biological and spiritual facts and this was what he was searching for.^[14]

In 1895, Jung studied medicine at the University of Basel. In 1900, he began working in the Burghölzli, a psychiatric hospital in Zurich, with Eugen Bleuler. His dissertation, published in 1903, was titled "On the Psychology and Pathology of So-Called Occult Phenomena." In 1906, he published Studies in Word Association and later sent a copy of this book to Sigmund Freud, after which a close friendship between these two men followed for some six years (see section on Relationship with Freud). In 1912 Jung published Wandlungen und Symbole der Libido (known in English as Psychology of the Unconscious) resulting in a theoretical divergence between him and Freud and consequently a break in their friendship, each stating that the other was unable to admit he could possibly be wrong. After this falling-out, Jung went through a pivotal and difficult psychological transformation, which was exacerbated by news of the First World War. Henri Ellenberger called Jung's experience a "creative illness" and compared it to Freud's period of what he called neurasthenia and hysteria.

Army career[link]

During World War I Jung was drafted as an army doctor and soon made commandant of an internment camp for British officers and soldiers. (Swiss neutrality obliged the Swiss to intern personnel from either side of the conflict who crossed their frontier to evade capture.) Jung worked to improve the conditions for these soldiers stranded in neutral territory; he encouraged them to attend university courses.^[15]

Marriage[link]

In 1903, Jung married Emma Rauschenbach, who came from a wealthy family in Switzerland. They had five children: Agathe, Gret, Franz, Marianne, and Helene. The marriage lasted until Emma's death in 1955, but he had more-or-less open relationships with other women. The most well-known women with whom Jung is believed to have had extramarital relationships were patients and friends Sabina Spielrein^[16] and Toni Wolff.^[17]

Freud[link]

Meeting Freud[link]

Jung was thirty when he sent his Studies in Word Association to Sigmund Freud in Vienna in 1906. The two men met for the first time the following year, and Jung recalled the discussion between himself and Freud as interminable. They talked, he remembered, for thirteen hours, virtually without stopping'.^[18] Six months later, the then 50-year-old Freud sent a collection of his latest published essays to Jung in Zurich, which marked the beginning of an intense correspondence and collaboration that lasted six years and ended in May 1913. At this time Jung resigned as the chairman of the International Psychoanalytical Association, where he had been elected with Freud's support.

Jung and Freud influenced each other during the intellectually formative years of Jung's life. As Freud was already fifty years old at their meeting, he was well beyond the formative years. In 1906 psychology as a science was still in its early stages. Jung, who had become interested in psychiatry as a student by reading Psychopathia Sexualis by Richard von Krafft-Ebing, professor in Vienna, now worked as a doctor under the psychiatrist Eugen Bleuler in Burghölzli and became familiar with Freud's idea of the unconscious through Freud's The Interpretation of Dreams (1900) and was a proponent of the new "psycho-analysis." At the time, Freud needed collaborators and pupils to validate and spread his ideas. Burghölzli was a renowned psychiatric clinic in Zurich at which Jung was a young doctor whose research had already given him international recognition.

Yearbook for Psychoanalytical and Psychopathological Research[link]

In 1908, Jung became an editor of the newly founded Yearbook for Psychoanalytical and Psychopathological Research. The following year, Jung traveled with Freud and Sándor Ferenczi to the U.S. to spread the news of psychoanalysis and in 1910, Jung became Chairman for Life of the International Psychoanalytical Association. While Jung worked on his Wandlungen und Symbole der Libido (Psychology of the Unconscious), tensions grew between Freud and Jung, mostly due to their disagreements over the nature of libido and religion^{[clarification needed]}. In 1912 these tensions came to a peak because Jung felt severely slighted after Freud visited his colleague Ludwig Binswanger in Kreuzlingen without paying him a visit in nearby Zurich, an incident Jung referred to as "the Kreuzlingen gesture." Shortly thereafter, Jung again traveled to the United States and gave the Fordham lectures, which were published as The Theory of Psychoanalysis. While they contain some remarks on Jung's dissenting view on the nature of libido, they represent largely a "psychoanalytical Jung" and not the theory Jung became famous for in the following decades.

Group photo 1909 in front of Clark University. Front row: Sigmund Freud, G. Stanley Hall, Jung; back row: Abraham A. Brill, Ernest Jones, Sándor Ferenczi.

Travels to the USA[link]

In 1909 Jung and Freud traveled to the conference at Clark University. The event was planned by psychologist G. Stanley Hall and included twenty-seven distinguished psychiatrists, neurologists and psychologists. It represented a watershed in the acceptance of psychoanalysis in North America. This forged welcome links between Jung and influential Americans.^[19] Jung returned to the United States the next year for a brief visit, and again for a six-week lecture series at Fordham University in 1912.

Last meetings with Freud[link]

In November 1912, Jung and Freud met in Munich for a meeting among prominent colleagues to discuss psychoanalytical journals.^[20] At a talk about a new psychoanalytic essay on Amenhotep IV, Jung expressed his views on how it related to actual conflicts in the psychoanalytic movement. While Jung spoke, Freud suddenly fainted and Jung carried him to a couch.

Jung and Freud personally met for the last time in September 1913 for the Fourth International Psychoanalytical Congress, also in Munich. Jung gave a talk on psychological types, the introverted and the extraverted type, in analytical psychology. This constituted the introduction of some of the key concepts which came to distinguish Jung's work from Freud's in the next half century.

Midlife isolation[link]

London 1913-14[link]

Jung spoke at meetings of the Psycho-Medical Society in London in 1913 and 1914. His travels were soon interrupted by the war, but his ideas continued to receive attention in England primarily through the efforts of Constance Long. She translated and published the first English volume of his collected writings^[21]

Red Book[link]

In 1913 at the age of thirty-eight, Jung experienced a horrible "confrontation with the unconscious". He saw visions and heard voices. He worried at times that he was "menaced by a psychosis" or was "doing a schizophrenia." He decided that it was valuable experience, and in private, he induced hallucinations, or, in his words, "active imaginations." He recorded everything he felt in small journals. Jung began to transcribe his notes into a large, red leather-bound book, on which he worked intermittently for sixteen years.^[7]

Jung left no posthumous instructions about the final disposition of what he called the "Red Book". His family eventually moved it into a bank vault in 1984. Sonu Shamdasani, a historian from London, for three years tried to persuade Jung's heirs to have it published, to which they declined every hint of inquiry. As of mid-September 2009, fewer than two dozen people had seen it. Ulrich Hoerni, Jung's grandson who manages the Jung archives, decided to publish it. To raise the additional funds needed, the Philemon Foundation was founded.^[7]

In 2007, two technicians for DigitalFusion, working with the publisher, W. W. Norton & Company, painstakingly scanned one-tenth of a millimeter at a time with a 10,200-pixel scanner. It was published on October 7, 2009 (ISBN 978-0-393-06567-1) in German with "separate English translation along with Shamdasani's introduction and footnotes" at the back of the book, according to Sara Corbett for The New York Times. She wrote, "The book is bombastic, baroque and like so much else about Carl Jung, a willful oddity, synched with an antediluvian and mystical reality."^[7]

The Rubin Museum of Art in New York City displayed the original Red Book journal, as well as some of Jung's original small journals, from October 7, 2009 to January 25, 2010.^[22] According to them, "During the period in which he worked on this book Jung developed his principal theories of archetypes, collective unconscious, and the process of individuation." Two-thirds of the pages bear Jung's illuminations of the text.^[22]

Isolation[link]

In the following years Jung experienced considerable isolation in his professional life, exacerbated through World War I. His Seven Sermons to the Dead (1917), reprinted in his autobiography Memories, Dreams, Reflections (see bibliography), can also be read as expression of the psychological conflicts which beset Jung around the age of forty after the break with Freud.

London 1920-23[link]

Constance Long arranged for him to give a seminar in Cornwall in 1920. Another seminar was held in 1923, this one organized by Helton Godwin Baynes (known as Peter), and another in 1925.^[23]

USA 1924-25[link]

Jung made a more extensive trip westward in the winter of 1924–5, financed and organized by Fowler McCormick and George Porter. Of particular value to Jung was a visit with Chief Mountain Lake of the Taos Pueblo near Taos, New Mexico.^[23]

East Africa[link]

In October 1925, Jung embarked on his most ambitious expedition, the "Bugishu Psychological Expedition" to East Africa. He was accompanied by Peter Baynes and an American associate, George Beckwith. On the voyage to Africa, they became acquainted with an English woman named Ruth Bailey, who joined their safari a few weeks later. The group traveled through Kenya and Uganda to the slopes of Mount Elgon, where Jung hoped to increase his understanding of "primitive psychology" through conversations with the culturally isolated residents of that area. Later he concluded that the major insights he had gleaned had to do with himself and the European psychology in which he had been raised.^[24]

USA 1936[link]

Jung made another trip to America in 1936, giving lectures in New York and New England for his growing group of American followers. He returned in 1937 to deliver the Terry Lectures, Psychology and Religion, at Yale University.

India[link]

In December 1937, Jung left Zurich again for an extensive tour of India with Fowler McCormick. In India, he felt himself "under the direct influence of a foreign culture" for the first time. In Africa, his conversations had been strictly limited by the language barrier, but in India he was able to converse extensively. Hindu philosophy became an important element in his understanding of the role of symbolism and the life of the unconscious, though he avoided a meeting with Ramana Maharshi. Jung became seriously ill on this trip and endured two weeks of delirium in a Calcutta hospital. After 1938, his travels were confined to Europe.^[25]

Last publications[link]

Jung continued to publish books until the end of his life, including Flying Saucers: A Modern Myth of Things Seen in the Skies (1959), which analyzed the archetypal meaning and possible psychological significance of the reported observations of UFOs.^[26] He also enjoyed a friendship with an English Roman Catholic priest, Father Victor White, who corresponded with Jung after he had published his controversial Answer to Job.^[27]

Death[link]

Jung died on 6 June 1961 at Küsnacht, after a short illness.^[28][29]

Psychology[link]

Jung founded a new school of psychotherapy, called analytical psychology or Jungian psychology.

Theories[link]

His theories include:

• The concept of introversion and extraversion (although he did not define these terms as they are popularly defined today).^[30]
• The concept of the complex.
• The concept of collective unconscious, which is shared by all people. It includes the archetypes.
• Synchronicity as a mode of relationship that is not causal, an idea that has influenced Wolfgang Pauli (with whom he developed the notion of unus mundus in connection with the notion of non-locality) and some other physicists.^[31]
• Personality assessments such as the Myers-Briggs Type Indicator (MBTI) and Socionics were inspired by Jung's psychological types theory.

Divergence from Freud[link]

Jung's primary disagreement with Freud stemmed from their differing concepts of the unconscious.^{[citation needed]} Jung saw Freud's theory of the unconscious as incomplete and unnecessarily negative. According to Jung, Freud conceived the unconscious solely as a repository of repressed emotions and desires. Jung agreed with Freud's model of the unconscious, what Jung called the "personal unconscious", but he also proposed the existence of a second, far deeper form of the unconscious underlying the personal one. This was the collective unconscious, where the archetypes themselves resided, represented in mythology by a lake or other body of water, and in some cases a jug or other container. Freud had actually mentioned a collective level of psychic functioning but saw it primarily as an appendix to the rest of the psyche.

Individuation[link]

Jung considered individuation, a psychological process of integrating the opposites including the conscious with the unconscious while still maintaining their relative autonomy, necessary for a person to become whole.^[32]

Individuation is a process of transformation whereby the personal and collective unconscious is brought into consciousness (by means of dreams, active imagination or free association to take some examples) to be assimilated into the whole personality. It is a completely natural process necessary for the integration of the psyche to take place.^[33] Individuation has a holistic healing effect on the person, both mentally and physically.^[33]

Besides achieving physical and mental health,^[33] people who have advanced towards individuation tend to be harmonious, mature and responsible. They embody humane values such as freedom and justice and have a good understanding about the workings of human nature and the universe.^[34]

Spirituality[link]

Jung's work on himself and his patients convinced him that life has a spiritual purpose beyond material goals. Our main task, he believed, is to discover and fulfill our deep innate potential. Based on his study of Christianity, Hinduism, Buddhism, Gnosticism, Taoism, and other traditions, Jung believed that this journey of transformation, which he called individuation, is at the mystical heart of all religions. It is a journey to meet the self and at the same time to meet the Divine. Unlike Sigmund Freud, Jung thought spiritual experience was essential to our well-being.^[35]

Alchemy[link]

The work and writings of Jung from the 1940s onwards focused on alchemy.

In 1944 Jung published Psychology and Alchemy, where he analyzed the alchemical symbols and showed a direct relationship to the psychoanalytical process.^[b] He argued that the alchemical process was the transformation of the impure soul (lead) to perfected soul (gold), and a metaphor for the individuation process.^[14]

In 1963 Mysterium Coniunctionis was first published in The Collected Works of C. G. Jung. Mysterium Coniunctionis was Jung's last book and focused on the "Mysterium Coniunctionis" archetype, known as the sacred marriage between sun and moon. Jung argued that the stages of the alchemists, the blackening, the whitening, the reddening and the yellowing, could be taken as symbolic of individuation — his favourite term for personal growth (75).

Political views[link]

Jung's political views and actions have been criticised.

Views on state[link]

Jung stressed the importance of individual rights in a person's relation to the state and society. He saw that the state was treated as "a quasi-animate personality from whom everything is expected" but that this personality was "only camouflage for those individuals who know how to manipulate it",^[36] and referred to the state as a form of slavery.^{[37][38][39][40]} He also thought that the state "swallowed up [people's] religious forces",^[41] and therefore that the state had "taken the place of God"—making it comparable to a religion in which "state slavery is a form of worship".^[39] Jung observed that "stage acts of [the] state" are comparable to religious displays: "Brass bands, flags, banners, parades and monster demonstrations are no different in principle from ecclesiastical processions, cannonades and fire to scare off demons".^[42] From Jung's perspective, this replacement of God with the state in a mass society led to the dislocation of the religious drive and resulted in the same fanaticism of the church-states of the Dark Ages—wherein the more the state is 'worshipped', the more freedom and morality are suppressed;^[43] this ultimately leaves the individual psychically undeveloped with extreme feelings of marginalization.^[44]

Leadership in professional organizations in Germany, 1933 to 1939[link]

Jung had many friends and respected colleagues who were Jewish and he maintained relations with them through the 1930s when anti-semitism in Germany and other European nations was on the rise. However, until 1939, he also maintained professional relations with psychotherapists in Germany who had declared their support for the Nazi regime and there were allegations that he himself was a Nazi sympathizer. In his work Civilisation in Transition, Collected Works Volume X, however, Jung wrote of "...the Aryan bird of prey with his insatiable lust to lord it in every land, even those that concern him not at all."^[45]

In 1933, after the Nazis gained power in Germany, Jung took part in restructuring of the General Medical Society for Psychotherapy (Allgemeine Ärztliche Gesellschaft für Psychotherapie), a German-based professional body with an international membership. The society was reorganized into two distinct bodies:

1. A strictly German body, the Deutsche Allgemeine Ärztliche Gesellschaft für Psychotherapie, led by Matthias Göring, an Adlerian psychotherapist^[46] and a cousin of the prominent Nazi Hermann Göring;
2. International General Medical Society for Psychotherapy, led by Jung. The German body was to be affiliated to the international society, as were new national societies being set up in Switzerland and elsewhere.^[47]

C. G. Jung Institute, Küsnacht, Switzerland

The International Society's constitution permitted individual doctors to join it directly, rather than through one of the national affiliated societies, a provision to which Jung drew attention in a circular in 1934.^[48] This implied that German Jewish doctors could maintain their professional status as individual members of the international body, even though they were excluded from the German affiliate, as well as from other German medical societies operating under the Nazis.^[49]

As leader of the international body, Jung assumed overall responsibility for its publication, the Zentralblatt für Psychotherapie. In 1933, this journal published a statement endorsing Nazi positions^[50] and Hitler's book Mein Kampf.^[51] In 1934, Jung wrote in a Swiss publication, the Neue Zürcher Zeitung, that he experienced "great surprise and disappointment"^[52] when the Zentralblatt associated his name with the pro-Nazi statement.

Jung went on to say "the main point is to get a young and insecure science into a place of safety during an earthquake".^[53] He did not end his relationship with the Zentralblatt at this time, but he did arrange the appointment of a new managing editor, Carl Alfred Meier of Switzerland. For the next few years, the Zentralblatt under Jung and Meier maintained a position distinct from that of the Nazis, in that it continued to acknowledge contributions of Jewish doctors to psychotherapy.^[54]

In the face of energetic German attempts to Nazify the international body, Jung resigned from its presidency in 1939,^[54] the year the Second World War started.

Response to Nazism[link]

Jung's interest in European mythology and "folk psychology" has led to accusations of Nazi sympathies, since they shared the same interest.^[55][56][57] He became, however, aware of the negative impact of these similarities:

Jung clearly identifies himself with the spirit of German Volkstumsbewegung throughout this period and well into the 1920s and 1930s, until the horrors of Nazism finally compelled him to reframe these neopagan metaphors in a negative light in his 1936 essay on Wotan.^[58]

There are writings showing that Jung's sympathies were against, rather than for, Nazism.^[c] In his 1936 essay "Wotan", Jung described Germany as "infected" by "one man who is obviously 'possessed'...", and as "rolling towards perdition",^[59] and wrote

...what a so-called Führer does with a mass movement can plainly be seen if we turn our eyes to the north or south of our country."^[60]

The essay does, however, speak in more positive terms of Jakob Wilhelm Hauer and his German Faith Movement^[61] which was loyal to Hitler. In April 1939, the Bishop of Southwark asked Jung if he had any specific views on what was likely to be the next step in religious development. Jung's reply was:

We do not know whether Hitler is going to found a new Islam. He is already on the way; he is like Mohammed. The emotion in Germany is Islamic; warlike and Islamic. They are all drunk with wild god. That can be the historic future.^[62]

Jungian psychologist and author J. Marvin Spiegelman provided the following explanation of the above quote:

Jung had mentioned, in passing, that he felt the spirit of Islam in the military passion of the Nazis, without casting any aspersion on the religion of Islam itself. Rather, he sensed that passion, armed with divine mission, something missing from the West for some time, was a primitive invasion of soulless Europe.^[63]

Jung would later say that:

Hitler seemed like the 'double' of a real person, as if Hitler the man might be hiding inside like an appendix, and deliberately so concealed in order not to disturb the mechanism.... You know you could never talk to this man; because there is nobody there.... It is not an individual; it is an entire nation.^[64]

In an interview with Carol Baumann in 1948, Jung denied rumors regarding any sympathy for the Nazi movement, saying:

It must be clear to anyone who has read any of my books that I have never been a Nazi sympathizer and I never have been anti-Semitic, and no amount of misquotation, mistranslation, or rearrangement of what I have written can alter the record of my true point of view. Nearly every one of these passages has been tampered with, either by malice or by ignorance. Furthermore, my friendly relations with a large group of Jewish colleagues and patients over a period of many years in itself disproves the charge of anti-Semitism.^[65][d]

Influence[link]

Jung has had an enduring influence on psychology as well as wider society.

Psychology[link]

Psychology of religion[link]

During several decades, Jung's ideas on religion gave a counterbalance to the Freudian scepticism on religion. Jung's idea of religion as a practical road to individuation has been quite popular, and is still treated in modern textbooks on the psychology of religion, though his ideas have also been critizised.^[66]

Alcoholics Anonymous[link]

Jung recommended spirituality as a cure for alcoholism and he is considered to have had an indirect role in establishing Alcoholics Anonymous.^[67] Jung once treated an American patient (Rowland Hazard III), suffering from chronic alcoholism. After working with the patient for some time and achieving no significant progress, Jung told the man that his alcoholic condition was near to hopeless, save only the possibility of a spiritual experience. Jung noted that occasionally such experiences had been known to reform alcoholics where all else had failed.

Rowland took Jung's advice seriously and set about seeking a personal spiritual experience. He returned home to the United States and joined a First-Century Christian evangelical movement known as the Oxford Group (later known as Moral Re-Armament). He also told other alcoholics what Jung had told him about the importance of a spiritual experience. One of the alcoholics he brought into the Oxford Group was Ebby Thacher, a long-time friend and drinking buddy of Bill Wilson, later co-founder of Alcoholics Anonymous (AA). Thacher told Wilson about the Oxford Group, and through them Wilson became aware of Hazard's experience with Jung. The influence of Jung thus indirectly found its way into the formation of Alcoholics Anonymous, the original twelve-step program, and from there into the whole twelve-step recovery movement, although AA as a whole is not Jungian and Jung had no role in the formation of that approach or the twelve steps.

The above claims are documented in the letters of Jung and Bill W. (i.e., Bill Wilson), excerpts of which can be found in Pass It On, published by Alcoholics Anonymous.^[68] Although the detail of this story is disputed by some historians, Jung himself discussed an Oxford Group member, who may have been the same person, in talks given around 1940. The remarks were distributed privately in transcript form, from shorthand taken by an attender (Jung reportedly approved the transcript), and later recorded in Volume 18 of his Collected Works, The Symbolic Life ("For instance, when a member of the Oxford Group comes to me in order to get treatment, I say, 'You are in the Oxford Group; so long as you are there, you settle your affair with the Oxford Group. I can't do it better than Jesus.'" Jung goes on to state that he has seen similar cures among Roman Catholics).^[69]

Art therapy[link]

Jung proposed that Art can be used to alleviate or contain feelings of trauma, fear, or anxiety and also to repair, restore and heal.^[10] In his work with patients and in his own personal explorations, Jung wrote that art expression and images found in dreams could be helpful in recovering from trauma and emotional distress. Jung often drew, painted, or made objects and constructions at times of emotional distress, which he recognized as more than recreational.^[10]

Cultural influence[link]

Literature[link]

• Laurens van der Post claimed to have had a 16-year-long friendship with Jung, from which a number of books and a film were created about Jung's life.^[70] The accuracy of van der Post's claims about the closeness of his relationship to Jung have been questioned.^[20]

• Hermann Hesse, author of works such as Siddhartha and Steppenwolf, was treated by Dr. Joseph Lang, a student of Jung. This began for Hesse a long preoccupation with psychoanalysis, through which he came to know Jung personally.^[71]

Art[link]

Original statue of Jung in Mathew Street, Liverpool, a half-body on a plinth captioned "Liverpool is the pool of life"

• The visionary Swiss painter Peter Birkhäuser was treated by a student of Jung, Marie-Louise von Franz, and corresponded with Jung regarding the translation of dream symbolism into works of art.^[72]
• American Abstract Expressionist Jackson Pollock underwent Jungian psychotherapy in 1939 with Dr Joseph Henderson. His therapist made the decision to engage him through his art, and had Pollock make drawings, which led to the appearance of many Jungian concepts in his paintings.^[73][74]
• Contrary to some sources,^[75] Jung did not visit Liverpool but recorded a dream in which he had, and of which he wrote "Liverpool is the pool of life, it makes to live." As a result a statue of Jung was erected in Mathew Street in 1987 but, being made of plaster, was vandalised and replaced by a more durable version in 1993.^[76]

Television and film[link]

• Federico Fellini brought to the screen an exuberant imagery shaped by his encounter with the ideas of Carl Jung, especially Jungian dream interpretation. Fellini preferred Jung to Freud because Jungian analysis defined the dream not as a symptom of a disease that required a cure but rather as a link to archetypal images shared by all of humanity.^[77]
• BBC interview for Face to Face with John Freeman at Jung's home in Zurich. 1959.^[78]
• A Dangerous Method, a 2011 film directed by David Cronenberg, is a fictional dramatisation of Jung's life as a psychoanalyst between 1904 and 1913. It mainly concerns his relationships with Freud and Sabina Spielrein, a Russian analysand who became his lover, and later his student.

Spirituality[link]

Jung's interest in philosophy and the occult led many to view Jung as a mystic, although Jung's ambition was to be seen as a man of science.^[4]

His influence on popular psychology, the "psychologization of religion"^[79], spirituality and New Age has been immense.^[80]

Works[link]

Jung was a prolific writer. His collected works fill 19 volumes. Many of his works were not translated into English until after his death.

See also[link]

Psychology portal

Notes[link]

References[link]

Sources[link]

Further reading[link]

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	Quotations from Wikiquote
	Source texts from Wikisource
	Textbooks from Wikibooks

Introductory texts

• Jung, Carl Gustav; Marie-Luise von Franz (1964). Man and His Symbols. Doubleday. ISBN 84-493-0161-0. 
• Carl Gustav Jung, Analytical Psychology: Its Theory and Practice (The Tavistock Lectures) (Ark Paperbacks), 1990, ISBN 0-7448-0056-0
• Anthony Stevens, Jung. A Very Short Introduction, Oxford University Press, Oxford, 1994, ISBN 0-19-285458-5
• Anthony Stevens, On Jung, Princeton University Press, 1990 (1999).
• The Basic Writings of C. G. Jung, edited by V. S. de Laszlo (The Modern Library, 1959)
• The Portable Jung, edited by Joseph Campbell (Viking Portable), ISBN 0-14-015070-6
• Edward F Edinger, Ego and Archetype, (Shambhala Publications), ISBN 0-87773-576-X
• Robert Hopcke, A Guided Tour of the Collected Works of C. G. Jung, ISBN 1-57062-405-4
• Edward C. Whitmont, The Symbolic Quest: Basic Concepts of Analytical Psychology, Princeton University Press, Princeton, New Jersey, 1969, 1979, ISBN 0-691-02454-5
• O'Connor, Peter A. (1985). Understanding Jung, understanding yourself. New York, NY: Paulist Press. ISBN 0-8091-2799-7. 
• The Cambridge Companion to Jung, second edition, eds Polly Young-Eisendrath and Terence Dawson, published in 2008 by Cambridge University Press.

Texts in various areas of Jungian thought

• Robert Aziz, C. G. Jung’s Psychology of Religion and Synchronicity (1990), currently in its 10th printing, is a refereed publication of State University of New York Press. ISBN 0-7914-0166-9.
• Robert Aziz, Synchronicity and the Transformation of the Ethical in Jungian Psychology in Carl B. Becker, ed., Asian and Jungian Views of Ethics. Westport, CT: Greenwood, 1999. ISBN 0-313-30452-1.
• Robert Aziz, The Syndetic Paradigm: The Untrodden Path Beyond Freud and Jung (2007), a refereed publication of The State University of New York Press. ISBN 978-0-7914-6982-8.
• Robert Aziz, Foreword in Lance Storm, ed., Synchronicity: Multiple Perspectives on Meaningful Coincidence. Pari, Italy: Pari Publishing, 2008. ISBN 978-88-95604-02-2
• Wallace Clift, Jung and Christianity: The Challenge of Reconciliation. New York: The Crossroad Publishing Company, 1982. ISBN 0-8245-0409-7
• Edward F. Edinger, The Mystery of The Coniunctio, ISBN 0-919123-67-8
• Wolfgang Giegerich, The Soul's Logical Life, ISBN 3-631-38225-1
• James A Hall M.D., Jungian Dream Interpretation, ISBN 0-919123-12-0
• James Hillman, "Healing Fiction", ISBN 0-88214-363-8
• Andrew Samuels, Critical Dictionary of Jungian Analysis, ISBN 0-415-05910-0
• June Singer, Boundaries of the Soul, ISBN 0-385-47529-2. On psychotherapy
• Marion Woodman, The Pregnant Virgin: A Process of Psychological Transformation, ISBN 0-919123-20-1

Academic texts

• Andrew Samuels, The Political Psyche (Routledge), ISBN 0-415-08102-5.
• Lucy Huskinson, Nietzsche and Jung: The Whole Self in the Union of Opposites (Routledge), ISBN 1-58391-833-7
• Roth, Remo F. (2011). Return of the World Soul, Wolfgang Pauli, C. G. Jung and the Challenge of Psychophysical Reality. Pari, Italy: Pari Publishing. ISBN 978-88-95604-12-1. 

Jung-Freud relationship

• Kerr, John. A Most Dangerous Method: The Story of Jung, Freud, and Sabina Spielrein. Knopf, 1993. ISBN 0-679-40412-0.

Other people's recollections of Jung

• van der Post, Laurens, Jung and the Story of Our Time, New York : Pantheon Books, 1975. ISBN 0-394-49207-2
• Hannah, Barbara, Jung, his life and work; a biographical memoir, New York: G. P. Putnam's Sons, 1976. SBN: 399-50383-8

Critical scholarship on Jung by historians

• Richard Noll, The Jung Cult: Origins of a Charismatic Movement (Princeton University Press, 1994); and
• Richard Noll, The Aryan Christ: The Secret Life of Carl Jung (Random House, 1997)[1]
• Anthony Stevens, On Jung (second edition).
• Sonu Shamdasani, Cult Fictions, ISBN 0-415-18614-5.
• Sonu Shamdasani, Jung and the Making of Modern Psychology: The Dream of a Science, ISBN 0-521-53909-9
• Sonu Shamdasani, Jung Stripped Bare, ISBN 1-85575-317-0
• Bair, Deirdre. Jung: A Biography. Boston: Little, Brown and Co, 2003.

Works in the public domain

• Carl Jung: Foreword to the I Ching
• The Association Method Full text article from 1916. Originally Published in the Collected Papers on Analytical Psychology.
• On The Psychology & Pathology of So-Called Occult Phenomena Full text article from 1916. Originally published in the Collected Papers on Analytical Psychology.

Jason Thomas Mraz
Jason Mraz in March 2011
Background information
Birth name	Jason Thomas Mraz
Born	(1977-06-23) June 23, 1977 (age 35) Mechanicsville, Virginia, U.S.
Genres	Pop rock, blue-eyed soul, alternative rock
Occupations	Singer-songwriter, musician
Instruments	Vocals, guitar, piano, mandolin, mandola, banjo, ukulele, baritone ukulele
Years active	1999–present
Labels	Elektra Records (2002–2005) Atlantic Records (2005–present)
Associated acts	Tristan Prettyman, Bushwalla, Jack Johnson, Colbie Calliat
Website	jasonmraz.com
Notable instruments
Taylor Guitars

Jason Mraz ( /məˈræz/;^[1] born June 23, 1977 in Mechanicsville, Virginia) is an American singer-songwriter. Mraz released his debut album, Waiting for My Rocket to Come, which contained the hit single "The Remedy (I Won't Worry)", in 2002, but it was not until the release of his second album, Mr. A-Z, in 2005, that Mraz achieved major commercial success. The album peaked at number five on the Billboard 200 and sold over 100,000 copies in the US. In 2008, Mraz released his third studio album, We Sing. We Dance. We Steal Things. The album debuted at number three on the Billboard 200 and was a commercial success worldwide, peaking in the top ten of many international charts.

Mraz's international breakthrough came with the release of the single "I'm Yours" from the album We Sing. We Dance. We Steal Things. The single peaked at number six on the Billboard Hot 100, giving Mraz his first top ten single. The song was on the Hot 100 for 76 weeks, beating the previous record of 69 weeks held by LeAnn Rimes' "How Do I Live". The song was a huge commercial success in the US, receiving a 5x platinum certification from the RIAA for sales of over five million.^[2] The song was successful internationally, topping the charts in New Zealand and Norway and peaking in the top ten of multiple international charts.

Early life[link]

Jason Mraz was born and raised in Mechanicsville, Virginia.^[3] He is of Czech descent through his grandfather, who moved to the United States from Austria-Hungary in 1915.^[4] His surname is Czech for "frost"^[4] (Czech: mráz). His parents, Tom (Tomáš) Mraz and June, divorced when he was four years old, but he asserts that he had an idyllic childhood, saying, "My hometown of Mechanicsville was very American. There were white picket fences, a church on every street corner, low crime and virtually no drug use. It was a good place to grow up."^[5] He went to Lee Davis High School^[6]

Music career[link]

[edit] Live at Java Joe's (2001)

In 2001, Mraz released a live acoustic album, Live at Java Joe's, a coffee-house type place in the Ocean Beach neighborhood of San Diego where Jewel also made her debut. Here, Mraz performed with percussionist Noel "Toca" Rivera and bassist Ian Sheridan and felt at home singing and scatting through jazzy-pop songs. He would deliver rapidfire lyrics full of verbal mischief, and he would riff off the crowd like a stand-up comic.^[7] The album featured Mraz's free-lancing vocal style and songs he later re-released, including "1000 Things", "You and I Both", and "Halfway Home."

The album was made available to download on iTunes on March 11, 2008, under the title Jason Mraz: Live & Acoustic 2001.

[edit] Waiting for My Rocket to Come (2002–2003)

In 2002, Mraz signed a recording contract with Elektra Records. He recorded his first album with the Dave Matthews Band, John Mayer producer John Alagía, and Virginia-based roots rock band the Agents Of Good Root.^[8] Mraz then released his first major-label debut album, Waiting for My Rocket to Come. The album was a relative commercial success, peaking at number 55 on the Billboard Hot 200 and at number two on the Top Heatseekers Chart. The lead single from the album, "The Remedy (I Won't Worry)" was co-written by music production team The Matrix and it was Mraz's first top 20 single on the Billboard Hot 100, peaking at number 15.

Mraz's friend and former roommate Billy "Bushwalla" Galewood collaborated on the album, co-writing "Curbside Prophet" and the album's third single, and "I'll Do Anything".

[edit] Tonight, Not Again: Jason Mraz Live at the Eagles Ballroom (2004)

In 2004, while touring, Mraz released a live album and accompanying DVD^[9], Tonight, Not Again: Jason Mraz Live at the Eagles Ballroom, a special two-disc set including an audio CD of his concert from Milwaukee's Eagles Ballroom^[10] , plus a video DVD of the concert plus tons of backstage footage. Mraz performed with his touring band including drummer Adam King, percussionist Noel "Toca" Rivera and bassist Ian Sheridan and keyboardist Eric Hinojosa along with a guest appearance from Blues Traveler lead John Popper. The Eagles Ballroom (part of The Rave complex) has a capacity of only about 3,200^[11] making it possible for Mraz to have significant interaction with the audience, bridging his earlier coffeeshop performances to his later much larger venue concerts.

[edit] Touring and Mr. A–Z (2003–2008)

Mraz opened for Tracy Chapman in March 2003 at the Royal Albert Hall in London. In July 2005, Mraz opened for Alanis Morissette during her Jagged Little Pill Acoustic Tour. On July 26, 2005, he released his second major-label album, Mr. A–Z, for Atlantic Records. It entered the Billboard 200 album chart at number 5.^[12] In December, the album earned a Grammy Award nomination for Best Engineered Album, Non-Classical, while its producer, the prolific Steve Lillywhite, received a nomination for Producer of the Year.^[13] In 2006 "Life is Wonderful" the first track of the album was featured in the Hilton Journeys Hotel commercial"

Mraz began his long-running tour in support of Mr. A–Z at the San Diego Music Awards on September 12. The tour featured several opening acts, including Bushwalla and Tristan Prettyman, with whom he had co-written the duet "Shy That Way" in 2002.^[14] Mraz and Prettyman dated, ending their relationship in 2006. They also co-wrote the song "All I Want For Christmas is Us".^{[citation needed]} In November 2005, Mraz opened for the Rolling Stones on five dates during their 2005–2006 world tour. Also in 2005, Mraz was one of many singers featured in the fall advertisement campaign for The Gap entitled "Favorites". The music-themed campaign also featured other singers including Tristan Prettyman, Michelle Branch, Joss Stone, Keith Urban, Alanis Morissette, Brandon Boyd, and Michelle Williams.^[15] In December 2005, Mraz released the first part of his ongoing podcast.

Jason Mraz performs at Foxwoods Resort Casino in Ledyard, Connecticut on May 17, 2006.

Jason Mraz at Gröna Lund In Stockholm, Sweden 2008

In March 2006, Mraz also performed for the first time at a sold-out performance in Singapore with Noel "Toca" Rivera as part of the annual Mosaic Music Festival.^{[citation needed]} In May 2006, Mraz toured mostly small venues and music festivals in the U.S., along with a few shows in the United Kingdom and Ireland. The tour included a May 6, 2006 acoustic show with P.O.D., Better Than Ezra, Live, and The Presidents of the United States of America. Mraz was featured as a headlining guest of St. Louis's annual Fair St. Louis and performed a free concert at the base of the Arch on July 1, 2006. During this time, Mraz was also the opening act at several dates for Rob Thomas' Something to Be Tour.

In December 2006, Selections for Friends, the live, online-only album recorded during the Songs for Friends Tour, was released. Selections for Friends features Jason's favorite songs from the Schubas Tavern and Villa Montalvo shows he played in July 2006. Jason Mraz began 2007 by debuting his new single "The Beauty in Ugly", an earlier track penned by Mraz entitled "Plain Jane" that he rewrote for the ABC television program Ugly Betty. The song was featured as a part of ABC's "Be Ugly in '07" campaign.^[16] He has since released a song in Spanish entitled "La Nueva Belleza (The New Beauty)".^[17]

In 2007, American Idol contestant Chris Richardson performed "Geek in the Pink", which subsequently garnered the song mass recognition and increased downloads at the American iTunes Store. "Geek in the Pink" peaked at No. 22 on the U.S. iTunes Store on March 10, 2007, but it was ineligible for the site's Hot 100.^{[citation needed]} The tape-recording of bootlegs during Mraz's shows is explicitly supported by him and his management.^[18] In 2007, he also provided background vocals on Mandy Moore's song "Slummin' in Paradise", of her studio album Wild Hope.

[edit] We Sing. We Dance. We Steal Things. (2008–2009)

Mraz released his third studio album, We Sing. We Dance. We Steal Things. on May 13, 2008, following the April 2008 "Music, Magic, Make Peace" Tour with Bushwalla, The Makepeace Brothers, and magician Justin Willman. The album debuted at number three on the Billboard Hot 200, giving Mraz his highest charting album to date. Following the success of its lead single, "I'm Yours", the album broke into the top ten of many international music charts and charted in the top three in Australia and the US.^[19]

The first single, "I'm Yours", reached No. 1 on AAA radio charts in the US. The single was a B-side to Mr A-Z, and was made famous by recordings from his live shows. In September 2008, the song became Mraz's first Top 10 hit on the Billboard Hot 100, peaking at #6. As of October 14, 2008, the album has been certified Gold by the RIAA, selling in excess of 500,000 copies in the US. The song was a commercial success worldwide, peaking in the top ten of multiple European charts and topping the charts in New Zealand for six weeks.^[20] In 2008, Mraz launched his single "I'm Yours" at the music industry-only event titled Sunset Sessions. Exactly one year later, Jason was nominated for a Grammy on the single.

Mraz and his song "I'm Yours" were nominated for Song of the Year and Best Male Pop Vocal Performance at the 2009 51st Grammy Awards. The album We Sing. We Dance. We Steal Things. was also nominated for a Grammy Award for Best Engineered Album, Non-Classical in 2009. On January 31, 2009, Mraz was the musical guest on Saturday Night Live, performing "I'm Yours" and "Lucky", the latter with Colbie Caillat. "Lucky" peaked on the Hot 100 at 48.

With "Make It Mine" and "Lucky", Mraz won two awards for Best Male Pop Vocal Performance and Best Pop Collaboration With Vocals, respectively, at the 2010 52nd Grammy Awards.

On June 20, 2009, Mraz was awarded the Hal David Starlight award from the Songwriter's Hall of Fame.^[21]

[edit] Love Is a Four Letter Word (2009–present)

In early 2009, a song titled "Try Try Try" was leaked out into the Internet. The song was later released in 2010 by Michael Squire. New songs have been performed in his recent concerts, some of which have been uploaded onto YouTube. Earlier this year, Jason Mraz spent time in Rio de Janeiro, Brazil working with Milton Nascimento. Mraz also recently met and worked with Willie Nelson, whose 'style' is fondly referenced in one of Mraz's early hits "Curbside Prophet."

In November 2009, Mraz posted on his MySpace page plans for a new album to be recorded starting in December, stating "In 2 weeks time I will enter the studio and begin recording the next album. Only a handful of songs are written and slated but the momentum of love is with me. Every day new verses get added on. The songs are coming together piece by piece. The process is unlike any of the other records before this. It's like I'm being gifted the album without having to do the work. I'm creating that in 6 months the project will be complete and then we'll hit the road again with new sounds and new musicians."^[22]

In 2010 Mraz spent time in London, England, where he worked on songs for his new album with producer Martin Terefe and wrote with British singer-songwriter Dido.^[23]

Mraz contributed vocals for The Grooveline Horns' eponymous EP on the track "Fun", a cover of the Con Funk Shun song, released March 2, 2010.^[24]

In August 2010, Mraz had a Q&A interview with Spin magazine. In the interview, he stated the current possible titles for his fourth album are Peace Canoe or The Love Album.^[25]

On September 13, 2010, Mraz was featured on the single "Love, Love, Love" by Hope.^[26]

On September 28, 2010, Mraz announced the upcoming release of the new "Life Is Good" EP consisting of recordings from his concerts from Maine to the Life is Good Festival in Canton, Massachusetts which will include live recordings of "Coyotes" and multiple new songs, "San Disco Reggaefornia", "Up", "What Mama Say", and "The Freedom Song". The EP was released on October 5, 2010.^[27] On the same tour, Mraz also showcased other new songs, such as "Thinking About You", "Love Looks Like" and "In Your Hands".

From December 26, 2010, the official website was updated with a series of images, the first seemingly a sequence of blocks separated by points to indicate a date, and the second image containing a rectangle, circle, triangle and a square, which appear to spell out the word "love." This image was also trademarked. Popular belief was that the "love" image was the beginning of a marketing campaign for a new record.

Appearing on VH1 Top 20 Countdown on March 5, 2011, Jason Mraz noted that he had 12 songs ready to go for the album but then decided they weren't good enough. In July 2011, his team's Twitter feed (@theRKOP) confirmed that his album will be released in early 2012.^[28]

JasonMraz.com relaunched in July 2011 with a new design and a message informing fans that a special announcement was imminent. A few days later, it was announced that Mraz would embark on a mini-global tour in September to November 2011, with occasional full band shows, but mostly as an acoustic duo with long time performing partner and friend, Noel "Toca" Rivera. The special shows marked the ten-year anniversary of the independently released Live at Java Joe's album. Mraz played in the US, Australia, New Zealand, Berlin and Prague, and was due to make a festival appearance in Hossegor, France before the festival was cancelled.

On September 19, 2011, Jason Mraz announced via his Facebook page the release of a new single titled "The World as I See It", which is intended to be the theme of the "In Search of Incredible" campaign, accompanied by the song being embedded via YouTube.^[29] On September 20, 2011, the single was released on the iTunes music store.^[30]

During the fall/winter tour, many songs old and new were showcased. Towards the end of the tour, Mraz announced that 'I Never Knew You' would not be featuring on the new album, suggesting that the final tracklist has been decided on and that the album is on course for release around February 2012.

On December 8, 2011, Mraz told Jeff Benjamin of Billboard that the "album is finished" except for one track he was attempting to re-work as an acoustic version. He described the album as, "It's not a departure in the sound of the genre in any way, it's just different tones, different textures. Musically, I think people are going to like it. It's personal. It's melodic. And it's mellow. There's a couple of up-tempo tunes, but mostly the rhythm of the heartbeat kind of takes precedence on this record. Medium-tempo tunes; which I love. It feels more like the pace of life. At least, based on my life and what I've been doing."^[31]

On January 20, 2012, during a performance streamed live from the Bing Bar at the Sundance Film Festival, Mraz told the audience that the album's title is Love Is a Four Letter Word. Mraz released a new single from the album, called "I Won't Give Up", and the single has peaked at No. 1 on iTunes.^[when?]

During January 2012, the Dutch online retailer bol.com accidentally released a tracklisting for the forthcoming album, which has been dismissed as being incorrect. On February 28, 2012, Jason released an EP entitled Live Is A Four Letter World. The EP was recorded live in San Diego and contains four tracks (one of which had already been released).^[32]

The new album was set to be released on May 8, 2012,^[33] however on February 14 it was stated that the new album is set to be released in stores and at all digital retailers on April 17, 2012.^[34]

Personal life[link]

Mraz was engaged to singer/songwriter and long-time close friend Tristan Prettyman.^[35] On June 7, 2011, Mraz said in an interview with the Daily Beast that he and Prettyman were no longer engaged.^[36]

Mraz lives a health-conscious lifestyle and enjoys eating mostly raw vegan foods.^[37] He owns an avocado farm in Bonsall in Northern San Diego County. Recently, he acquired the Garden Patch Farms&Orchard in Homer Glen, for its organic strawberries.^[38] Mraz is an active supporter of several charities including VH1's Save The Music Foundation, MusiCares, Free the Children, Life Rolls On, SPARC and the Human Rights Campaign.^[39] He has been named the 2010 SIMA Humanitarian of the Year. He also received the Clean Water Award in 2010 from the Surfrider Foundation.^[40] The same year, he also teamed up with The Nature Conservancy^[41] and created a PSA using his song I'm Yours to raise awareness about the non-profit organization's efforts to protect the earth.^[42] Jason performed at Farm Aid 2011 on August 13 in Kansas City. He has also advocated LGBT rights.^[43]

In 2011, Mraz appeared in the Visit California promotional film^[44] aimed at boosting tourism from the UK.

Discography[link]

• Waiting for My Rocket to Come (2002)
• Tonight, Not Again: Jason Mraz Live at the Eagles Ballroom (2004) + accompanying DVD
• Mr. A-Z (2005)
• We Sing. We Dance. We Steal Things. (2008)
• Love is a Four Letter Word (2012)

Awards[link]

Notes[link]

External links[link]

Wikimedia Commons has media related to: Jason Mraz

• Official website
• Jason Mraz at the Internet Movie Database
• Jason Mraz at Allmusic
• Jason Mraz's channel on YouTube
• Jason Mraz collection at the Internet Archive's live music archive
• Playlist: Jason Mraz – Nightline 07/17/09 – Reggae to rock, Mraz reveals his musical influences.
• Concert Photos: Jason Mraz – 09/17/2010, 09/18/2010 – Jason Mraz opens for Dave Matthews Band for two sold out shows at Chicago's Wrigley Field.

Seongha Jeong (정성하) (colloquially: Sungha Jung) (born 2 September 1996) is a South Korean professional acoustic finger-style guitarist who has risen to fame on YouTube and other sites. As of 2012, his channel had over 17 million views, with his videos getting a total of over 454 million views, and also over 726,000 subscribers.^[1]

Seongha typically takes three days to learn and practice a new piece, and video-record it for upload onto YouTube.^[2] His genre selection is rather broad, as he learns and plays many pieces that are playable on guitar, therefore consequently spread across numerous genres.

Seongha has won 13 awards on YouTube, including 6 "#1" awards. Also on YouTube, Seongha has 523 videos with over one million views. Seongha's video with the most views is the one which shows him playing the theme from "Pirates Of The Caribbean".

In 2010, he was featured on Narsha's solo album "Narsha" for the song "I'm in Love" Seongha has composed 18 pieces as of February 2011, two of which are featured in his debut album, "Perfect Blue". He released his second album, "Irony", on 21 September 2011.

In 2011, he performed in the US with Trace Bundy, as well as touring in Scandinavia and Japan.^[1]

See also[link]

• Yuto Miyazawa, Seongha's Japanese electric guitar-playing counterpart
• Trace Bundy, Fellow acoustic guitarist with whom Seongha collaborates
• Ulli Bögershausen, Fellow acoustic guitarist who helped him get his sponsorship with Lakewood Guitars

References[link]

External links[link]

• Official website

Trace Bundy
Trace performing with multiple capos.
Background information
Origin	Austin, MN
Genres	Instrumental, Acoustic Guitar
Years active	1999 (1999)–to present (to present)
Labels	United Interests
Website	www.tracebundy.com

Trace Bundy is an instrumental acoustic guitar player who lives and performs in Boulder, Colorado. He is known to fans as "The Acoustic Ninja" for his legato and finger tapping skills. His playing style features him playing with both hands on the fretboard, intricate finger picking arpeggios and inventive use of multiple capos.^[1] Trace has built up his career through success on websites such as YouTube and Facebook and is now signed with the record label/management company United Interests.^[2]

Early Life[link]

Bundy was born in Austin, Minnesota^[3] and later moved to the small town of Buena Vista, Colorado. He first started playing guitar when he was 11 years old.^[4]

Bundy met Jonah Werner (now an acclaimed acoustic folk songwriter) in high school and started playing with him at a local coffee shop in Buena Vista. The duo played mostly Jack'o'Pierce and other various folk songs. Bundy then met Tim Thornton from Newcomers Home and started playing old Dylan and Cat Stevens tunes. They all attended the University of Colorado at Boulder and still continue to play together from time to time. Before pursuing his music career in a full-time capacity, Bundy was an engineering professor at the University of Colorado at Boulder.

Career[link]

Bundy was influenced by a variety of musicians such as David Wilcox, Ani Difranco and Phil Keaggy. He stopped using a pick altogether when he realized he could play more complex music using all five fingers.

Bundy's first musical release was in 1999 with "O Night Divine", a collection of traditional Christmas songs. His next recording, containing all original songs, was 2000's "Solomon's Splendor". In October 2004 he released a CD/DVD combo titled "Adapt". The DVD shows a live concert filmed in Boulder, CO, in the summer of 2004. Many clips from this DVD circulated on YouTube and have received well over twenty-one million views. Some of the more popular clips are Trace covering the Backstreet Boys song "I Want It That Way", and Pachelbel's Canon^[5] performed on an acoustic guitar using the fingertapping technique. Following this album was "A Few Songs For Christmas", an EP of more Christmas songs released in December 2007.

In 2008, Bundy's released "Missile Bell", a two-part project, consisting of a studio CD, a live CD, and a DVD filmed live at the Boulder Theater in November, 2007. Also in 2008, Bundy was named "Most Promising New Talent of the Year" by Acoustic Guitar Magazine, and came in third in the same magazine's "Best Fingerstyle Guitarist of the Year" category.^[6]

On February 29th, 2012 Trace announced via his Facebook page that his new album, "Elephant King", will be released on May 1st, 2012. ^[7]

Discography[link]

Releases on the Honest Ninja Music label:

• O Night Divine (1999)
• Solomon's Splendor (2000)
• Adapt (2004)
• A Few Songs for Christmas EP (2007)
• Missile Bell (2008)
• Elephant King (2012)

References[link]

External links[link]

• Official Trace Bundy Web site
• Official Myspace Profile