Invocation by Frederick Leighton
White has traditionally been associated with ritual purity, innocence and virginity.

Look up virginity in Wiktionary, the free dictionary.

Look up virgin in Wiktionary, the free dictionary.

Virginity refers to the state of a person who has never engaged in sexual intercourse. There are cultural and religious traditions which place special value and significance on this state, especially in the case of unmarried females, associated with notions of personal purity, honor and worth. Like chastity, the concept of virginity has traditionally involved sexual abstinence before marriage, and then to engage in sexual acts only with the marriage partner.

Unlike the term premarital sex, which can refer to more than one occasion of sexual activity and can be judgment neutral, the concept of virginity usually involves moral or religious issues and can have consequences in terms of social status and in interpersonal relationships.

The term originally only referred to sexually inexperienced women, but has evolved to encompass a range of definitions, as found in traditional, modern, and ethical concepts.^[1][2][3][4] Heterosexual individuals may or may not consider loss of virginity to occur only through penile-vaginal penetration,^[1][3][4] while people of other sexual orientations may include oral sex, anal sex or mutual masturbation in their definitions of losing one's virginity.^[3][5][6] Further, whether a person can lose his or her virginity through rape is also subject to debate, with the belief that virginity can only be lost through consensual sex being prevalent in some studies.^[2]

Etymology and usage[link]

The word virgin comes via Old French virgine from the root form of Latin virgo, genitive virgin-is, meaning literally "maiden" or "virgin"—a sexually intact young woman^[7] or "sexually inexperienced woman". As in Latin, the English word is also often used with wider reference, by relaxing the age, gender or sexual criteria.^[8] Hence, more mature women can be virgins (The Virgin Queen), men can be virgins, and potential initiates into many fields can be colloquially termed virgins; for example, a skydiving "virgin". In the latter usage, virgin simply means uninitiated.

The Latin word likely arose by analogy with a suit of lexemes based on vireo, meaning "to be green, fresh or flourishing", mostly with botanic reference—in particular, virga meaning "strip of wood".^[9] The first known use of virgin in English comes from an Anglo-Saxon manuscript held at Trinity College, Cambridge.

• c. 1200: Ðar haueð ... martirs, and confessors, and uirgines maked faier bode inne to women. — Trinity College Homilies 185 [ms B.15.34 (369)]

In this, and many later contexts, the reference is specifically Christian, alluding to members of the Ordo Virginum known to have existed since the early church from the writings of the Church Fathers.^[10] However, within about a century, the word was expanded to apply also to Mary, the mother of Jesus, hence to sexual virginity explicitly.

• c. 1300: Conceiud o þe hali gast, born o þe virgine marie. — Cursor Mundi 24977

Further expansion of the word to include virtuous (or naïve) young women, irrespective of religious connection, occurred over about another century.

• c. 1400: Voide & vacand of vices as virgyns it ware. — The Wars of Alexander 4665

These are just three of the eighteen definitions of virgin from the first edition of the Oxford English Dictionary (OED1, pages 230-232). Most of the OED1 definitions, however, are very similar.

The German word for "virgin" is Jungfrau. Jungfrau literally means "young woman", but is not used in this sense. Instead "junge Frau" can be used. The rather dated German word for a young (unmarried) woman, without implications regarding sexuality, is Fräulein. Fräulein was used in German as a title of respect, equivalent to current usage of Miss in English. Jungfrau is the word reserved specifically for sexual inexperience. As Frau means "woman", it suggests a female referent. Unlike English, German also has a specific word for a male virgin Jüngling ("Youngling"). It is, however, dated too and rarely used. Jungfrau, with some masculine modifier, is more typical, as evidenced by the film, The 40-Year-Old Virgin, about a 40 year-old male virgin, titled in German, "Jungfrau (40), männlich, sucht…".^[11] Note that the term used for the starsign virgo also is Jungfrau, which makes the above movie title ambiguous. German also distinguishes between young women and girls, who are denoted by the word Mädchen. The English cognate "maid" was often used to imply virginity, especially in poetry.

German is not the only language to have a specific name for male virginity; in French, male virgins are called "puceau". Males presenting with phimosis who injure their frenulum during first penetration are said to be "uncartridged" as opposed to "cartridged" before first intercourse.^{[12][clarification needed]}

By contrast, the Greek word for "virgin" is parthenos (παρθένος, see Parthenon). Although typically applied to women, like English, it is also applied to men, in both cases specifically denoting absence of sexual experience. When used of men, it does not carry a strong association of "never-married" status. However, in reference to women, historically, it was sometimes used to refer to an engaged woman—parthenos autou (παρθένος αὐτού, his virgin) = his fiancée as opposed to gunē autou (γυνή αὐτού, his woman) = his wife. This distinction is necessary due to there being no specific word for wife (or husband) in Greek.

By extension from its primary sense, the idea that a virgin has a sexual "blank slate",^[13] unchanged by any past intimate connection or experience,^[13] leads to the abstraction of unadulterated purity.

Culture[link]

Definitions of virginity loss[link]

There are varying understandings as to which types of sexual activities result in loss of virginity. The traditional view is that virginity is only lost through vaginal penetration by the penis, consensual or non-consensual, and that acts of oral sex, anal sex and mutual masturbation do not constitute virginity loss. Engaging in such acts with no history of having engaged in vaginal intercourse is considered "technical virginity" among differing heterosexuals and researchers.^{[4][14][15][16][17]} In contrast, gay or lesbian individuals may describe any of the latter acts as constituting virginity loss. Gay males may regard anal penetration as resulting in loss of virginity, but not oral sex,^[5] and lesbians may regard oral sex or fingering as loss of virginity.^[3][6][18] Some lesbians argue that, according to the traditional definition – penile-vaginal penetration – they are virgins,^[18] while other gays and lesbians argue that the term "virginity" is useless to them because of its prevailing heterosexist definition.^[5][14]

Since the early 1990s, the concept of "technical virginity" has been popular among heterosexual American teenagers.^[16][17] For example, oral sex is common among adolescent girls who fellate their boyfriends to create and maintain intimacy while preserving their virginity, avoiding pregnancy, or both.^[16][17] In a 1999 study published in the Journal of the American Medical Association, the definition of sex was examined based on a 1991 random sample of 599 college students from 29 US states; it found that 60% said oral-genital contact (like fellatio, cunnilingus) did not constitute having sex. "That's the 'technical virginity' thing that's going on," said Stephanie Sanders, associate director of the Kinsey Institute for Research in Sex, Gender and Reproduction. Sanders, as the co-author of the study, and along with other researchers, titled the findings "Would You Say You 'Had Sex' If ...?"^[17] In another study, published in 2001 in The Journal of Sex Research, over half of respondents considered that virginity could only be lost through having consensual sex.^[2] However, in a study released in 2008 by the Guttmacher Institute, author of the findings Laura Lindberg stated that there "is a widespread belief that teens engage in nonvaginal forms of sex, especially oral sex, as a way to be sexually active while still claiming that technically, they are virgins," but that her study drew the conclusion that "research shows that this supposed substitution of oral sex for vaginal sex is largely a myth".^[19]

Virginity pledges (or abstinence pledges) made by heterosexual teenagers and young adults may also include the practice of "technical virginity." In a peer-reviewed study by sociologists Peter Bearman and Hannah Brueckner, which looked at virginity pledgers five years after their pledge, they found that the pledgers have similar proportions of sexually transmitted diseases (STDs) and at least as high proportions of anal and oral sex as those who have not made a virginity pledge, and deduced that there was substitution of oral and anal sex for vaginal sex among the pledgers. However, the data for anal sex without vaginal sex reported by males did not reflect this directly.^[20][21]

Some historians and anthropologists note that many societies before the sexual revolution that place a high value on maintaining virginity for marriage actually have a large amount of premarital sexual activity that does not involve vaginal penetration.

Female virginity[link]

Cultural value[link]

Le Droit Du Seigneur (1872) by Jules Arsène Garnier

The first act of sexual intercourse by a female is commonly considered within many cultures to be an important personal milestone. Its significance is reflected in expressions such as "saving oneself", "losing one's virginity," "taking someone's virginity" and sometimes as "deflowering." The occasion is at times seen as the end of innocence, integrity, or purity, and the sexualization of the individual.

Traditionally, there was a cultural expectation that a female would not engage in premarital sex and would come to her wedding a virgin, which would be indicated by the bride wearing a white gown, and that she would "give up" her virginity to her new husband in the act of consummation of the marriage.

In some cultures, it is so important that a female be a virgin that a female will refrain from inserting any object into her vagina, such as a tampon, menstrual cup or dildo, or undergoing some medical examinations, so as not to damage the hymen. Some females who have been previously sexually active (or their hymen has been otherwise damaged) may undergo a surgical procedure, called hymenorrhaphy or hymenoplasty, to repair or replace her hymen, and cause vaginal bleeding on the next intercourse as proof of virginity (see below).^[22] In some cultures, an unmarried female who is found not to be a virgin, whether by choice or as a result of a rape, can be subject to shame, ostracism or even an honor killing. In those cultures, female virginity is closely interwoven with personal or even family honor, especially those known as shame societies, in which the loss of virginity before marriage is a matter of deep shame.^[23] In other cultures, for example in many modern-day Western cultures, sexual abstinence before marriage is not taken as seriously as it is in those discussed above.

Virginity is regarded as a valuable commodity in some cultures, and the right to have sexual intercourse with a virgin can be bought. For example, in Japan, geishas would sell the right of first access in a ritual called mizuage. There is also a legendary droit du seigneur ("the lord's right", often conflated with the Latin phrase "ius primae noctis") which alleged entitled the lord of an estate to take the virginity of the estate's virgins on the night of their marriage, a right which the lord can trade for money.

It was the law and custom in some societies that required a man who seduced or raped a virgin to marry the girl or pay compensation to her father.^[24] In some countries until the late 20th century, a woman could sue a man who had taken her virginity but did not marry her. In some languages, the compensation for these damages are called "wreath money".^[25]

Proof of virginity[link]

Some cultures require proof of a bride's virginity prior to her marriage. This has traditionally been tested by the presence of an intact hymen, which was verified by either a physical examination (usually by a physician, who provided a certificate of virginity) or by a "proof of blood," which refers to vaginal bleeding that results from the tearing of the hymen.^[26][27][28] In some cultures, the nuptial blood-spotted bed sheet would be displayed as proof of both consummation of marriage and that the bride was a virgin.^[27][28]

Researchers stress that the presence or absence of a hymen is not a reliable indicator of whether or not a female has been vaginally penetrated.^[26] The hymen is a thin film of membrane situated just inside the vulva which can partially occlude the entrance to the vaginal canal. It is flexible and can be stretched or torn during first engagement in vaginal intercourse. However, a hymen may also be broken during physical activity. Many women possess such thin, fragile hymens, easily stretched and already perforated at birth, that the hymen can be broken in childhood without the girl even being aware of it, often through athletic activities. A slip while riding a bicycle may on occasion result in the bicycle's saddle-horn entering the introitus just far enough to break the hymen.^[29] Further, there is the case of women with damaged hymens undergoing hymenorrhaphy (or hymenoplasty) to repair or replace their hymens, and cause vaginal bleeding on the next intercourse as proof of virginity.^[22] Others consider the practice to be virginity fraud or unnecessary.

There is a common belief that some women are born without a hymen,^[30][31] but some doubt has been cast on this by a recent study.^[32] It is likely that almost all women are born with a hymen, but not necessarily ones that will experience a measurable change during first experience of vaginal intercourse.

Some medical procedures, such as hymenotomy, may require a woman's hymen to be opened.

Male virginity[link]

Historically, and in modern times, female virginity has been regarded as more significant than male virginity. The perception that sexual prowess is fundamental to masculinity has lowered the expectation of male virginity without lowering the social status.^[14][23][33] For example, in some Islamic cultures, though premarital sex is forbidden in the Quran with regard to both men and women, unmarried women who have been sexually active (or even raped) are subject to name-calling, shunning, or family shame, while unmarried men who have lost their virginities are not.^[23] Cross-culturally, males are expected and/or encouraged to want to engage in sexual activity, and to be more sexually-experienced.^[14][33][34] Not following these standards often leads to teasing and other such ridicule from their male peers.^[14][33][35] A 2003 study by the Guttmacher Institute showed that, in most countries, most men have experienced sexual intercourse by their 20th birthdays.^[36]

Females are more accepting of male virginity, but there exists negative feelings about the topic even among women. Reflective of the Guttmacher study, some women perceive men being virgins past their early twenties to be an undesirable trait and would decline marriage due to the man's sexual inexperience; in these cases, male virginity is considered to threaten the fantasy some women have about men knowing how to sexually please them.^[34]

Within American culture in particular, male virginity has been made an object of embarrassment and ridicule in films such as Summer of '42, American Pie and The 40-Year-Old Virgin, with the male virgin typically being presented as socially inept.^[14][35] However, some have challenged the negative connotations regarding male virginity, as well as the belief that males should want to lose their virginities at earlier ages than their female counterparts.^{[33][35][37][38]} Noted are surveys and studies where adolescent males reported depression after losing their virginity, such as when discovering that their partners did not care about them and rather wanted "bragging rights" for having bedded a male virgin.^[35] There is less research on male virginity, but the topic has started to gain more traction. While some writers and researchers argue that male virginity does not exist because there is nothing to identify male virginity, like there is in the case of hymens for females, others argue that it is no less valid since virginity can be subjective and is a matter of sexual experience.^[37][38]

Prevalence of virginity[link]

The prevalence of virginity varies from culture to culture. In cultures which place importance on a female's virginity at marriage, the age at which virginity is loss is in effect determined by the age at which marriages would normally take place in those cultures, as well as the minimum marriage age set by the laws of the country where the marriage takes place. In some cultures, a female is encouraged or required to marry at a very early age so that she will not have the opportunity to lose her virginity before marriage, or so that a girl can experience her sexuality from an early age. In some cultures, for example in many modern-day Western cultures, sexual abstinence before marriage is not valued, and in some cultures, abstention is discouraged.

In a cross-cultural study, At what age do women and men have their first sexual intercourse? (2003), Michael Bozon of the French Institut national d'études démographiques found that contemporary cultures fall into three broad categories.^[40] In the first group, the data indicated families arranging marriage for daughters as close to puberty as possible with significantly older men. Age of men at sexual initiation in these societies is at later ages than that of women, but is often extra-marital. This group included sub-Saharan Africa (the study listed Mali, Senegal and Ethiopia). The study considered the Indian subcontinent also fell into this group, although data was only available from Nepal.^[40]

In the second group, the data indicated families encouraged daughters to delay marriage, and to abstain from sexual activity prior to it. However, sons are encouraged to gain experience with older women or prostitutes prior to marriage. Age of men at sexual initiation in these societies is at lower ages than that of women. This group includes Latin cultures, both from southern Europe (Portugal, Greece and Romania are noted) and from Latin America (Brazil, Chile, Dominican Republic). The study considered many Asian societies also fell into this group, although matching data were only available from Thailand.^[40]

In the third group, age of men and women at sexual initiation was more closely matched. There were two sub-groups, however. In non-Latin, Catholic countries (Poland and Lithuania are mentioned), age at sexual initiation was higher, suggesting later marriage and reciprocal valuing of male and female virginity. The same pattern of late marriage and reciprocal valuing of virginity was reflected in Singapore and Sri Lanka. The study considered China and Vietnam also fell into this group, although data were not available.^[40]

Finally, in northern and eastern European countries, age at sexual initiation was lower, with both men and women involved in sexual activity prior to any union formation. The study listed Switzerland, Germany and the Czech Republic as members of this group.^[40]

According to a 2001 UNICEF survey, in 10 out of 12 developed nations with available data, more than two thirds of young people have had sexual intercourse while still in their teens. In Denmark, Finland, Germany, Iceland, Norway, the United Kingdom and the United States, the proportion is over 80%. In Australia, the United Kingdom and the United States, approximately 25% of 15 year olds and 50% of 17 year olds have had sex.^[41] A 2002 international survey sought to study the sexual behavior of teenagers. 33,943 students aged 15, from 24 countries, completed a self-administered, anonymous, classroom survey, consisting of a standard questionnaire, developed by the HBSC (Health Behaviour in School-aged Children) international research network. The survey revealed that the majority of the students were still virgins (they had no experience of sexual intercourse), and, among those who were sexually active, the majority (82%) used contraception.^[42] In a 2005 Kaiser Family Foundation study of US teenagers, 29% of teens reported feeling pressure to have sex, 33% of sexually active teens reported "being in a relationship where they felt things were moving too fast sexually", and 24% had "done something sexual they didn’t really want to do".^[43] Several polls have indicated peer pressure as a factor in encouraging both girls and boys to have sex.^[44][45]

Some studies suggest that people commence sexual activity at an earlier age than previous generations.^[46][47] However, the 2005 Durex Global sex survey found that people worldwide are having sex for the first time at an average age of 17.3, ranging from 15.6 in Iceland to 19.8 in India.^[47] A 2008 survey of UK teenagers between the ages of 14 and 17 (conducted by YouGov for Channel 4), showed that only 6% of these teenagers intended waiting until marriage before having sex.^[48]

The increased sexual activity among adolescents is manifested in increased teenage pregnancies and an increase in sexually transmitted diseases (STDs). The rates of teenage pregnancy vary and range from 143 per 1000 girls in some sub-Saharan African countries to 2.9 per 1000 in South Korea. The rate for the United States is 52.1 per 1000, the highest in the developed world – and about four times the European Union average.^[41][49] The teenage pregnancy rates between countries must take into account the level of general sex education available and access to contraceptive options. Many Western countries have instituted sex education programs, the main objective of which is to reduce such pregnancies and STDs. In 1996, the United States federal government shifted the objective of sex education towards "abstinence-only sex education" programs, promoting sexual abstinence before marriage (i.e., virginity) and prohibiting information on birth control and contraception. In 2004, President George W. Bush announced a Five-Year Global HIV/AIDS Strategy, also known as the President's Emergency Plan for AIDS Relief (PEPFAR),^[50] which committed the U.S. to provide $15 billion over five years toward AIDS relief in 15 countries in Africa and the Caribbean, and in Vietnam.^[51] A part of the funding was earmarked specifically for "abstinence-only-until-marriage" programs.

In a peer-reviewed study about virginity pledges (commitments made by teenagers and young adults to refrain from sexual intercourse until marriage), sociologists Peter Bearman of Columbia and Hannah Brueckner of Yale estimated that male pledgers were 4.1 times more likely to remain virgins by age 25 than those who did not pledge (25% vs 6%), and estimated that female pledgers were 3.5 times more likely to remain virgins by age 25 than those who did not pledge (21% vs 6%).^[20][21]

Social psychology[link]

Some cultural anthropologists argue that romantic love and sexual jealousy are universal features of human relationships.^[52] Social values related to virginity reflect both sexual jealousy and ideals of romantic love, and appear to be deeply embedded in human nature.^{[citation needed]}

Psychology explores the connection between thought and behavior. Seeking understanding of social (or anti-social) behaviors includes sexual behavior. Joan Kahn and Kathryn London studied U.S. women married between 1965 and 1985 to see if virginity at marriage influenced risk of divorce.

This study makes no recommendation; it simply notes that the women most likely to exercise freedom to enter sexual relationships prior to marriage, overlap significantly with the women most likely to exercise freedom to leave a relationship after marriage. Men were not the subject of this study.

Sexual morality[link]

Social norms and legal implications[link]

Each major religion has moral codes covering issues of sexuality, morality, ethics etc. (see below) Though these moral codes do not address issues of sexuality directly, they seek to regulate the situations which can give rise to sexual interest and to influence people's sexual activities and practices. However, the impact of religious teaching has at times been limited. For example, though most religions disapprove of premarital sexual relations, it has always been widely practiced. Nevertheless, these religious codes have always had a strong influence on peoples' attitudes to sexual issues.

Human sexual activity, even among adolescents, like many other kinds of activity engaged in by humans, is generally influenced by social rules that are culturally specific and vary widely. These social rules are referred to as sexual morality (what can and can not be done by society's rules) and sexual norms (what is and is not expected). There are a number of groups within societies promoting their views of sexual morality in a variety of ways, including through sex education, religious teachings, seeking commitments or virginity pledges, and other means.

Most countries have laws which set a minimum marriage age, with the most common age being 18 years, but the actual age at first marriage can be considerably higher. Laws also prescribe the minimum age at which a person is permitted to engage in sex, commonly called the age of consent. Social (and the resulting legal) attitudes toward the appropriate age of consent have drifted upwards in modern times. For example, while ages from 10 to 13 were typically acceptable in Western countries during the mid-19th century,^[54] the end of the 19th century and the beginning of the 20th century were marked by changing attitudes resulting in raising the ages of consent to ages generally ranging from 16 to 18.^[55] Today, the age of consent varies from 12 years (or onset of puberty) to 21, but 16 to 18 is the most common range of ages of consent, but some jurisdictions also have a "close-in-age" exception, allowing two adolescents (as young as 12 years of age) to have sex with each other provided their ages are not more than 2 years apart. For the average age at which adolescents have their first sexual experience, see "Prevalence of virginity" above. Some countries outlaw any sex outside marriage entirely.

Historically, and still in many countries and jurisdictions today, a female's sexual experience may be a relevant factor in the prosecution of a perpetrator of rape.^{[citation needed]} Also, historically, a man who "took" a female's virginity may be forced to marry her. In addition, children born as a result of premarital sex were subject to various legal and socal disabilities as illegitimate.

Religious views[link]

Buddhism[link]

Buddhism does not go into detail regarding what is right and what is wrong within the mundane activities of life. Details of accepted or unaccepted human sexual conduct is not specifically mentioned in any of the religious scriptures. The most common formulation of Buddhist ethics for lay followers are the Five Precepts and the Eightfold Path, which say that one should neither be attached to nor crave sensual pleasure. These precepts take the form of voluntary, personal undertakings, not divine mandate or instruction. The third of the Five Precepts is "To refrain from committing sexual misconduct".^[56] "Sexual misconduct" is a broad term, which is clearly subject to interpretation relative to the social norms of each community. This interpretation is not a religious matter as far as Buddhism is concerned.

On the other hand, Buddhist monks and nuns of most traditions are expected to refrain from all sexual activity and the Buddha is said to have admonished his followers to avoid unchastity "as if it were a pit of burning cinders."^[57]

Hinduism[link]

For most of the history of Hinduism, premarital virginity on the part of the bride was ideal- as it is today.^[58] The prevailing Hindu marriage ceremony or the Vedic wedding, centers around the Kanyadan ritual, which literally means gift of a virgin, by father of the maiden through which the Hindus believe they gain greatest spiritual merit, and marriages of the daughters are considered a spiritual obligation.^[59]

However, in ancient India, virginity was not specially esteemed in the Hindu social system. On the contrary, it was believed that a virgin can never attain spiritual enlightenment. Sex had never been a taboo in ancient India and intactness of the hymen had nothing to do with virginity.^[60] But these rules were not applicable to women of elite birth.

The worship of virgins, ie.Kumarika pujan, is still observed by many Hindus.^[61]

Judaism[link]

In Judaism, sex is not considered to be sinful. Though premarital sex is disapproved, there is no requirement for a female to be a virgin at her marriage, and a child born to an unmarried female is not regarded as illegitimate (mamzer) or subject to any social or religious disabilities.

Sex within marriage is considered a virtue (mitzvah, literally a 'commandment'). Jewish law contains rules related to protecting female virgins and dealing with consensual and non-consensual pre-marital sex. The thrust of Jewish law's guidance on sex is effectively that it should not be rejected, but should be lived as a wholesome part of life.

Greece and Rome[link]

Virginity was often considered a virtue denoting purity and physical self-restraint and is an important characteristic in Greek mythology.

In Roman times, Vestal Virgins were strictly celibate priestesses of Vesta. They were brought to the temple before puberty and were required to remain celibate for 30 years, on penalty of death.^[62] In the documentary, What is a Virgin? it is mentioned that the vestal's virginity was more important for the state than to herself, because the sacred fire that they attended could not be allowed to go out. If a vestal virgin was found having sexual relations she would be buried alive.^[63]

Christianity[link]

Detail of The Reading Madonna by Giorgione (c. 1500)

Paul the Apostle expressed the view that a person's body belongs to God and is God's temple (1 Corinthians 6:13, 3:16) and that premarital sex is sexual immorality and fornication, and is sinful (1 Corinthians 6:18), on an equal level as adultery. (1 Corinthians 6:9) Paul also expressed the view in 1 Corinthians 7:1-7 that sexual abstinence is the preferred state for both men and women. However, recognizing human weakness in matters of sexuality, he countenanced sexual relations, but only between marriage partners within marriage, with premarital and extramarital sex not allowed.

According to classicist Evelyn Stagg and New Testament scholar Frank Stagg, the New Testament holds that sex is reserved for marriage.^[64] They maintain that the New Testament teaches that sex outside of marriage is a sin of adultery if either sexual participant is married, otherwise the sin of fornication if both sexual participants are unmarried. An imperative given in 1 Corinthians says, "Flee from sexual immorality. All other sins people commit are outside their bodies, but those who sin sexually sin against their own bodies."^{[1 Cor 6:18]} Those who are sexually immoral or adulterers are listed in 1 Corinthians 6:9 in a list of "wrongdoers who...will not inherit the kingdom of God." Galatians 5:19 and 1 Corinthians 7:2 also address fornication. The Apostolic Decree of the Council of Jerusalem also includes a prohibition of fornication.

Aquinas went further, emphasizing that acts other than copulation destroy virginity, but also clarifying that involuntary sexual pleasure or pollution does not destroy virginity says in his Summa Theologica, "Pleasure resulting from resolution of semen may arise in two ways. If this be the result of the mind's purpose, it destroys virginity, whether copulation takes place or not. Augustine, however, mentions copulation, because such like resolution is the ordinary and natural result thereof. On another way this may happen beside the purpose of the mind, either during sleep, or through violence and without the mind's consent, although the flesh derives pleasure from it, or again through weakness of nature, as in the case of those who are subject to a flow of semen. On such cases virginity is not forfeit, because such like pollution is not the result of impurity which excludes virginity."^[65][66]

Some have theorized that the New Testament was not against sex before marriage.^[67] The discussion turns on two Greek words — moicheia (μοιχεία, adultery) and porneia (el:πορνεία, fornication see also pornography). The first word is restricted to contexts involving sexual betrayal of a spouse, however the second word is used as a generic term for illegitimate sexual activity. Elsewhere in 1 Corinthians , incest, homosexual intercourse (according to some interpretations)^[68] and prostitution are all explicitly forbidden by name. Paul is preaching about activities based on levitical sexual prohibitions in the context of achieving holiness. The theory suggests it is these, and only these behaviours that are intended by Paul's prohibition in chapter seven.^[69] The strongest argument against this theory is that the modern interpretation of the New Testament, outside Corinthians, speaks against premarital sex;^[70]

Christian orthodoxy accepts that Mary, the mother of Jesus, was a virgin at the time Jesus was conceived, based on the accounts in the gospels of Matthew and Luke.^[71] The Roman Catholic, Eastern Orthodox, and Oriental Orthodox denominations, additionally hold to the dogma of the perpetual virginity of Mary.^[72][73][74] However, most Protestants reject the dogma, citing sources such as Mark 6:3: "Isn't this the carpenter, the son of Mary, and the brother of James, Joses, Judas, and Simon? And aren't His sisters here with us?". The Catholic Church holds^[75] that in Semitic usage the terms "brother," "sister" are applied not only to children of the same parents, but to nephews, nieces, cousins, half-brothers, and half-sisters. Catholics, Orthodox Christians and other groups may refer to Mary as the Virgin Mary or the Blessed Virgin Mary.

There are references to virginity in Book of Genesis in the Hebrew Bible. In the first reference, in Genesis 19:8, Lot offers his virgin daughters to the people of Sodom for undetermined sexual purposes in an attempt to protect his guests, with the implication that the people of Sodom would be more likely to accept the offer in view of the girls' virginity than they would otherwise. The next reference is at Genesis 24:16, where Eliezer is seeking a wife for his master, Abraham's son. He meets Rebekah, and the narrative tells us, "the damsel was very fair to look upon, a virgin, neither had any man known her" (in biblical terms, "to know" is a euphemism for sexual relations). It is noteworthy that Eliezer was not instructed to find a virgin bride, nor is anything further said about the prospective bride's virgin status. Exodus 22:16-17 and Deuteronomy 22:28-29 deal with the requirement for a man who seduces or rapes a virgin to marry her and pay a bride price at the virgin rate, which presumably is higher than that for a non-virgin.

Virginity is a recurring theme in the Bible — the nation is frequently personified as "the virgin daughter of Israel" in the prophetic poetry. It is a wistful phrase, since Genesis also says that Israel's (Jacob's) only daughter Dinah was, in fact, raped as she entered the promised land. The Torah also contains laws governing betrothal, marriage and divorce, with particular provisions regarding virginity in Deuteronomy 22.

Catholic view[link]

Virgo inter Virgines (The Blessed virgin Mary with other holy virgins), anonymous, Bruges, last quarter of the 15th Century.

The Catholic Encyclopedia says: "There are two elements in virginity: the material element, that is to say, the absence, in the past and in the present, of all complete and voluntary delectation, whether from lust or from the lawful use of marriage; and the formal element, that is the firm resolution to abstain forever from sexual pleasure." And, "Virginity is irreparably lost by sexual pleasure, voluntarily and completely experienced."^[76] However, for the purposes of consecrated virgins it is canonically enough that they have never been married or lived in open violation of chastity.

Christian Mysticism and Gnostic Christianity[link]

This unreferenced section requires citations to ensure verifiability.

In Christian mysticism, Gnosticism, as well as some Hellenistic religions, there is a female spirit or goddess named Sophia that is said to embody wisdom and who is sometimes described as a virgin.^{[citation needed]} In Roman Catholic mysticism, Hildegard of Bingen celebrated Sophia as a cosmic figure both in her writing and art. Within the Protestant tradition in England, 17th Century Christian Mystic, Universalist and founder of the Philadelphian Society Jane Leade wrote copious descriptions of her visions and dialogues with the "Virgin Sophia" who, she said, revealed to her the spiritual workings of the Universe. Leade was hugely influenced by the theosophical writings of 16th Century German Christian mystic Jakob Böhme, who also speaks of the Sophia in works such as The Way to Christ.^[77] Jakob Böhme was very influential to a number of Christian mystics and religious leaders, including George Rapp and the Harmony Society. The Harmony Society was a religious pietist group that lived communally, were pacifistic, and advocated celibacy among its membership.

Islam[link]

Islam considers premarital sex to be sinful.

See also[link]

Wikiquote has a collection of quotations related to: Virginity

Wikimedia Commons has media related to: Virginity

• Almah
• Born-again virgin
• Brahmacharya
• Celibacy
• Sworn virgin
• Vestal virgin
• Virgo (astrology)
• Virginity fraud

References[link]

Further reading[link]

Journal articles

• Armour, Stacy and Dana L Haynie. 'Adolescent Sexual Debut and Later Delinquency'. Journal of Youth and Adolescence 36 (2007): 141-152. [abstract only]
• Cooksey, Elizabeth C., Frank L. Mott and Stefanie A. Neubauer. 'Friendships and Early Relationships: Links to Sexual Initiation Among American Adolescents Born to Young Mothers'. Perspectives on Sexual and Reproductive Health 34 (2002): 118–126.
• Goodson, P., A. Evans and E. Edmundson. 'Female adolescents and onset of sexual intercourse: A theory-based review of research from 1984 to 1994.' Journal of Adolescent Health 21 (1997): 147-156. [abstract only]
• Rich, Lauren M. and Sun-Bin Kim. 'Employment and the sexual and reproductive behavior of female adolescents'. Perspectives on Sexual and Reproductive Health 34 (2002).
• Rosenberg, J. 'Age at first sex and human papillomavirus infection linked through behavioral factors and partner's traits'. Perspectives on Sexual and Reproductive Health 34 (2002).

Monographs

• Bently, Thomas. The Monument of Matrones: Conteining Seven Severall Lamps of Virginitie. Thomas Dawson, 1582.
• Carpenter, Laura. Virginity Lost: An Intimate Portrait of First Sexual Experiences. New York University Press, 2005. ISBN 0-8147-1653-9

Vybz Kartel
Background information
Birth name	Adidja Palmer
Born	(1976-01-07) 7 January 1976 (age 36) Kingston, Jamaica
Origin	Portmore, Jamaica
Genres	Reggae, Dancehall, Reggae fusion
Occupations	Deejay, songwriter, entrepreneur, lyricist, producer
Years active	2000–present
Labels	Adidjaheim Records
Associated acts	Beenie Man, Aidonia, Elephant Man, Ninjaman, The Alliance, Portmore Empire, Major Lazer & Popcaan, Kano, Vanessa Bling
Website	www.vybzkartel.co.uk

Adidja Palmer (born 7 January 1976)- ^[1][2][3] better known as Vybz Kartel, is a Jamaican dancehall artist, songwriter and businessman. He has many nicknames, including: Addi, The Teacher, World Boss, Kartel, Vybz, Gaza General and Gaza Don.

Biography[link]

Adidja Palmer began his career as a teenager in 1993 with his first recording "Love Fat Woman", released on Alvin Reid's label "One Heart", using the moniker "Adi Banton", a homage to Buju Banton.^[4] Palmer was later part of the three-member group "Vybez Cartel", keeping the slightly altered name after group split up, and became a protege of Bounty Killer, for whom he claims to have written nearly 30 songs, including "Gal Clown".^[5]

Vybz Kartel rose to prominence in 2003 after a string of hits in Jamaica. The year culminated in a pre-planned on-stage clash with Ninjaman at the annual dancehall festival Sting in Kartel's hometown of Portmore. The clash turned violent when Kartel's crewmembers, as well as Kartel himself, threw punches and assaulted Ninjaman onstage.^[6] While Kartel's manager initially blamed Ninjaman for the fracas,^[6] Kartel himself quickly apologised to Ninjaman and Sting organizers for the fracas.^[7] Four days after the incident, the two artists appeared before the press to announce a settlement of their differences and to end any animosity.^[8]

He established his own label Adidjahiem/Notnice Records with his business partner and producer Ainsley "Notnice" Morris.^[9] In 2010, he released his album Pon Di Gaza 2.0 on Adidjahiem/Notnice Records in collaboration with Tads Record Inc.^[10] In Spring 2011, Vybz Kartel released an album entitled 'Kingston Story' with Brooklyn hip hop/electro producer Dre Skull.^[11]

Kartel has worked on collaborations and remixes with hip hop and R&B musicians Jay-Z, Rihanna, Missy Elliott, Busta Rhymes, M.I.A, Pharrell, Kardinal Offishall, Akon, Jim Jones, Lil Wayne and Eminem.

In 2009 he had succeeded internationally with his hit song featuring a popular female Jamaican Deejay 'Spice' - "Ramping Shop" debuting on the Billboard Top 100 Singles charts,^[12] and "Dollar Sign" being in regular rotation on urban radio stations in the US.^[13] His 2010 single "Clarks" was one of his biggest international successes, remaining in the top 3 Reggae Singles gaining the most radio plays in North America for 40 weeks.^[14] "Clarks" was also featured on the TV series So You Think You Can Dance Canada,^[15] and on a CNN segment on dancehall dance.^[16] MTV's Vice Guide to Dancehall featured Kartel at his weekly dance party, Street Vybz Thursday.^[17]

After splitting with Bounty Killer-led Alliance in 2006, Kartel founded the Portmore Empire, a group of dancehall deejays and singers from his Portmore neighborhood that he signed to his newly founded Adidjahiem/Notnice Records. Members of the group as of 2011 were: Popcaan, Shawn Storm, Sheba, Gaza Indu, Tommy Lee, Singing Maxwell, Singa Blinga, Lenny Mattic. Former members include Lisa Hype,^[18] Gaza Kim,^[19] Black Ryno,^[20] Jah Vinci, Dosa Medicine and Merital Family^[21].

Feud with Mavado[link]

Towards the end of 2006, Vybz Kartel left The Alliance. Tensions arose following Kartel's continued association with Bounty Killer's longtime enemy, Beenie Man, including Kartel attending Beenie Man's wedding to Bounty Killer's ex-girlfriend D'Angel.^[22] Due to Kartel's defection from The Alliance and his 'parring' (fraternising) with Beenie Man, a series of songs and counteraction songs ensued - the main proponents being Kartel and Mavado.

A very public feud between Vybz Kartel and former collaborator Mavado arose towards the end of 2006, stemming from Vybz' much publicized departure from the dancehall conglomerate group The Alliance. The feud resulted in numerous diss tracks released, in which each artist dissed the other and their associates over popular dancehall rhythms.^[23] In a police-overseen press conference in March 2007, both Mavado and Vybz Kartel publicly announced an end to hostilities and apologized to fans.^[24]

However, by the summer of 2008, tensions flared with a renewal of "diss tracks" from each artist, and a lyrical clash between the two at Sting 2008 left mixed views as to the "winner".^[25][26] Most of 2009 saw a continuation of the public feud, which dominated Jamaican media and, to a certain extent, Jamaican culture, with the two artists' factions, Gaza (Kartel) and Gully (Mavado), being adopted by Jamaican youth, in some cases leading to street violence.^[27][28]

On 8 December 2009, Kartel and Mavado met with Jamaican Prime Minister Bruce Golding in an attempt to end the feud, which had by that time fueled mob attacks in some of the inner-city neighborhoods of Kingston.^[29] The two had performed together on-stage the previous night in a sign of goodwill at the West Kingston Jamboree, a concert promoted by drug lord^[30] Christopher "Dudus" Coke.^[23] After the truce in December 2009, the two artists were scheduled to perform a unity concert March 2010 in Barbados, which was later cancelled by the prime minister of that country.^[31]

Business[link]

In 2008, Vybz Kartel launched his own liquor line Street Vybz Rum. He hosts a weekly dance party Street Vybz Thursday, at the Building, Kingston nightclub he manages with Street Vybz Rum business partner Corey Todd.^[32] The rum is officially distributed by Vybz Distillers Limited. The same year, he also released his own condom line, Daggering Condoms.^[33] Kartel's goal for 2011 is to release his own shoe line named Addi's, as well as his own line of "cake soap".^[34]

When his singles "Clarks", "Clarks 2 (Clarks Again)" and "Clarks 3 (Wear Weh Yuh Have)" featured the British shoe brand Clarks in 2010, its sales numbers and prices in Jamaica increased considerably.^[35]

Vybz Kartel has also hosted his own reality television show "Teacha's Pet" on CVM Jamaica broadcast channel, the first reality television show hosted by a dancehall artist in Jamaica. The premise of "Teacha's Pet" finds 20 women living in a Kingston house vying for the artist's affection; the show's lascivious content elicited condemnation of its sponsor, telecommunications company LIME. The show came to a halt with the artist's arrest on murder charges in September 2011.

Controversies[link]

Whitening[link]

Vybz Kartel's Skin before and after he bleached his skin

Kartel has come under controversy over perceived skin whitening, or "bleaching", leading him to claim to the use of "cake soap" to lighten his skin.^[36][37] The Blue Power Group, Jamaican manufacturer of the popular cake soap (or "blue soap"), has refuted claims it changes skin color.^[38] Kartel then stated the soap used to lighten his skin was his own brand, which he intends to release on the local market.^[34]

Airwave Ban[link]

In September 2011 the National Communications Network of Guyana banned Vybz Kartel from the airwaves—the first such action against a specific artist. His music contained "obscene lyrics" and brought "nothing positive" to the entertainment industry, said NCN spokesman Martin Goolsarran (Wednesday, Sept 21st) after a week of internal debate. He said NCN was reviewing the lyrics of other musicians and could ban them as well. In fact the government had no problem with Kartel, its Tourism Ministry inviting him to an August music festival, but he angered it and Guyanese promoters when he failed to show up.^[39]

Murder charge[link]

Vybz Kartel being arrested in October 2011

On 29 September 2011, Kartel was arrested by police. Jamaica's Major Investigation Taskforce (MIT) charged him with murder, conspiracy to murder and illegal possession of a firearm. The deceased was Barrington 'Bossie' Burton, a 27-year-old businessman and music promoter based in the Kingston suburb of Portmore. They first visited Kingston's Norbrook community where the DJ resides, then went to a property on Swallowfield Avenue in Kingston's Havendale area. That residence was the scene of a fire several weeks ago; a scorched computer hard-drive and several boxes were removed. They then drove to Portmore to a home purportedly owned by Kartel's mother, where a number of items were similarly confiscated. Kartel was detained for the weekend in relation to a partially burned, decomposing body found inside the Swallowfield Avenue home.^[40]

Kartel was granted bail for the Burton murder 23 March 2012 for JD$3,000,000, but currently remains jailed in connection on a second murder, of one Clive 'Lizzard' Williams.^[41]

Discography[link]

Albums[link]

• 2003: Up 2 Di Time
• 2004: More Up 2 Di Time
• 2005: J.M.T.
• 2009: Most Wanted
• 2010: Pon di Gaza 2.0
• 2011: Kingston Story

Singles[link]

Guest appearances[link]

Awards[link]

Kartel has had several collaborations with international hip hop and pop stars. He has released two albums for the UK/US based label Greensleeves Records. He was also nominated for the Source,^[43] VIBE and UK MOBO awards, although his 2004 UK MOBO award nomination was withdrawn amidst controversy over homophobic content of his lyrics.^[44]

• 2003
  • Stone Love's 30th Anniversary
    • DJ of the Year 2005

• 2008
  • CUMA (Caribbean Urban Music Awards)

• 2009
  • EME Awards^[45]
    • Male DJ of the Year
    • Lyricist/Songwriter of the Year
    • Song of the Year (Romping Shop ft. Spice)

• 2010
  • EME Awards^[46]

References[link]

Dan Savage
Dan Savage in 2005
Born	Daniel Keenan Savage (1964-10-07) October 7, 1964 (age 47) Chicago, Illinois
Other names	Keenan Hollahan
Education	B.A., Theater, University of Illinois at Urbana-Champaign[1]
Occupation	Author, media pundit, journalist, newspaper editor and sex advice columnist
Spouse	Terry Miller
Children	D.J.

Daniel Keenan "Dan" Savage (born October 7, 1964)^[2] is an American author, media pundit, journalist and newspaper editor.^[3][4] Savage writes the internationally syndicated relationship and sex advice column Savage Love. Its tone is frank in its discussion of sexuality, often humorous, and hostile to social conservatives and Rick Santorum's views on homosexuality. Savage has clashed with cultural conservatives on the right, and the gay establishment, on the left. He has also worked as a theater director, both under his real name and under the name Keenan Hollahan, using his middle name and his grandmother's maiden name.^[5] In 2010, Savage and his husband Terry Miller began the It Gets Better Project to help prevent suicide among LGBT youth.

Personal life[link]

Dan Savage was born to William and Judy Savage in Chicago, Illinois.^[6] He is of Irish ancestry.^[7] The third of four children,^[6] Savage was raised as a Roman Catholic and attended Quigley Preparatory Seminary North, which he has described as "a Catholic high school in Chicago for boys thinking of becoming priests."^[8] Though Savage has stated that he is now "a wishy-washy agnostic" and an atheist,^[9] he has said that he still considers himself "culturally Catholic."^[8][10]

Savage attended the University of Illinois at Urbana-Champaign, where he studied theater and history.^[6] As a theater director, Savage (working under the name "Keenan Hollahan") was a founder of Seattle's Greek Active Theater.^[10] Much of the group's work has been queer recontextualizations of classic works, such as a tragicomic Macbeth with both the title character and Lady Macbeth played by performers of the opposite sex. In March 2001, he directed his own Egguus at Consolidated Works, a parody of Peter Shaffer's 1973 play Equus which exchanged a fixation on horses for a fixation on chickens. Savage has not directed, produced, or performed in any productions since a 2003 production of Letters from the Earth, also at Consolidated Works, his trimmed version of Mark Twain's The Diary of Adam and Eve, which received scathing reviews, including one from his own paper, "My Boss's Show Stinks".^[11]

Savage and his husband, Terry, have one adopted son, D.J.,^[12] and were married in Vancouver, BC in 2005.^[13][14]

Savage Love[link]

In 1991, Savage was living in Madison, Wisconsin, and working as a manager at a local video store that specialized in independent film titles.^[6] There, Savage befriended Tim Keck, co-founder of The Onion, who announced that he was moving to Seattle to help start an alternative weekly newspaper titled The Stranger.^[6] Savage "made the offhand comment that forever altered [his] life: 'Make sure your paper has an advice column—everybody claims to hate 'em, but everybody seems to read 'em'."^[15] Savage typed up a sample column, and to Savage's surprise Keck offered him the job.^[16][17]

Savage stated in a February 2006 interview in The Onion's A.V. Club (which publishes his column) that he began the column with the express purpose of providing mocking advice to heterosexuals, since most straight advice columnists were "clueless" when responding to letters from gay people.^[16] Savage wanted to call the column "Hey Faggot!" in an effort to reclaim a hate word. His editors at the time refused his choice of column name, but for the first several years of the column, he attached "Hey Faggot!" at the beginning of each printed letter as a salutation."^[18] In his February 25, 1999 column, Savage announced that he was retiring the phrase, claiming that the reclamation was successful.^[18]

He has written in a number of columns about "straight rights" concerns, such as the HPV vaccine and the morning-after pill, stating in his November 9, 2005, column that "[t]he right-wingers and the fundies and the sex-phobes don't just have it in for the queers. They're coming for your asses too."

Media appearances[link]

Dan Savage speaking at Illinois Wesleyan University, 2007

In addition to maintaining his weekly column and authoring four books, Savage has been involved in several other projects.

From 1994 until 1997, he had a weekly three-hour call-in show called Savage Love Live on Seattle's KCMU (now KEXP). From 1998 to 2000, he ran the biweekly advice column Dear Dan on the news website abcnews.com.

He is now the editorial director of the weekly Seattle newspaper The Stranger, a promotion from his former position as The Stranger's editor-in-chief.^[19] Savage currently stars in Savage U on MTV, contributes frequently to This American Life and Out magazine, and acts as a "Real Time Real Reporter" on HBO's Real Time with Bill Maher. He has also made multiple appearances on MSNBC's Countdown with Keith Olbermann and CNN's Anderson Cooper 360 discussing LGBT political issues such as same-sex marriage and Don't Ask Don't Tell.

Podcast[link]

The Savage Lovecast is a weekly audio podcast based on Savage's column Savage Love, available via iTunes and at the Stranger's website for free download. It features Savage doing a call-in version of his sex advice column. It is routinely rated as the top podcast in the iTunes "Health" category.^[20]

Opinions and points of view[link]

It Gets Better Project[link]

Dan Savage speaking at Google about the It Gets Better Project

On September 21, 2010, Savage started the It Gets Better Project in light of the suicide of 15-year-old Billy Lucas, who was bullied for his perceived sexual orientation. The project encourages adults, both LGBT and otherwise, to submit videos assuring gay teenagers that life can improve after bullying in early life.^[21] As of January 3, 2011, the project had over 5,000 user created testimonials.^[22]

Political advocacy[link]

Dan Savage at the 5th Avenue High School Musical Theatre Awards, 2006

Savage has written about his interest in political matters. His political leanings are primarily liberal, with pronounced contrarian and libertarian streaks.^[23] For example, he wrote that in 2000, suffering from the flu while on an assignment for salon.com to cover the Iowa caucuses,^[24] he was so angered by televised remarks in opposition to same-sex marriage by conservative Republican presidential hopeful Gary Bauer that he abandoned his original plan "to follow one of the loopy conservative Christian candidates around — Bauer or Alan Keyes — and write something insightful and humanizing about him, his campaign, and his supporters."^[25] Instead, he volunteered for the Bauer campaign with the intent to infect the candidate with his flu. He wrote that he licked doorknobs and other objects in the campaign office, and handed Bauer a saliva-coated pen, hoping to pass the virus on to Bauer and his supporters (though he later said that much of the article had been fictitious). He also registered and participated in the caucus, which was illegal, as Savage was not an Iowa resident. He was charged and pleaded guilty to a misdemeanor charge of fraudulent voting in a caucus, and was sentenced to a year's probation, 50 hours of community service, and a $750 fine.^{[26][27][28][29]}

Savage frequently mentions political issues in his column, particularly issues that affect family planning, birth control, and sexuality. He often encourages readers to get involved and/or voice a positive or negative opinion about a politician or public official.

After Rick Santorum, then a United States senator from Pennsylvania, made comments to a reporter comparing homosexual sex to bestiality and incest in 2003, Savage assailed Santorum in his column. Later, he sponsored a contest that led to the term santorum being used to refer to "the frothy mixture of lube and fecal matter that is sometimes a byproduct of anal sex".^[30] Savage set up a website to spread the definition.^[31] In 2010, Savage offered to remove his website if Rick Santorum would agree to donate US$5 million to a gay rights group.^[32][33] The organization, Freedom to Marry, advocates on behalf of same-sex marriage in the United States.^[33][34] Savage told Mother Jones in 2010, "If Rick Santorum wants to make a $5 million donation to [the gay marriage group] Freedom to Marry, I will take it down. Interest starts accruing now."^[35] Evan Wolfson, executive director of Freedom to Marry, responded in a statement to Metro Weekly: "Support for Freedom to Marry's national campaign would be welcome—and a good way for Rick Santorum to start cleaning up the discriminatory mess he and his companions have made."^[36]

Savage continued the tradition in 2009 by having his readers vote to define saddlebacking as "the phenomenon of Christian teens engaging in unprotected anal sex in order to preserve their virginities",^[37] as a protest against the vocal support given to California Proposition 8 by Rick Warren (pastor of Saddleback Church), and President Barack Obama's invitation to Warren to give the invocation at his inauguration. When Savage vowed to boycott Utah due to strong Mormon support for Proposition 8 ("Fuck you, Utah – we’re going to big, blue Colorado"), the Salt Lake City Weekly dropped Savage's column: "all Utahns aren’t to blame."^[38]

Savage strongly supported the war in Iraq in the pages of The Stranger in October 2002.^[39] By the time of the U.S. invasion in March 2003, however, he had somewhat softened his argument.^[40]

Savage has also been a vocal opponent of state legislation proscribing the sale of sex toys. After an exposé by Kandiss Crone from WLBT (Jackson, Mississippi) precipitated the arrest and fining of an adult video store owner, Savage suggested that readers send any sex toys that they needed to dispose of to Crone.^[41][42]

Personal opinions[link]

Dan Savage discussing sex education with his brother, Northwestern University Senior Lecturer in English, Bill Savage (2010)

• Savage initially supported the Iraq war and advocated military action against other Middle Eastern states, including Iran and Saudi Arabia, saying, "Islamo-fascism is a regional problem, like European fascism – and the Middle East [has] to be remade just as Europe was remade." One week before the war began, Savage spoke against it, citing the inability of President George W. Bush to form a convincing case and sway the UN and NATO allies.^[40] By 2005 he deemed the situation "hopeless" and advocated an immediate troop withdrawal.^[43]
• He describes his view toward family as "conservative", and his husband, Terry Miller, is a "stay-at-home dad" for the couple's adopted son. He has, however, expressed skepticism of "simplistic" views of monogamy.^[44]
• In response to a letter asking "Is the AIDS crisis over?" Savage, in his October 22, 1997 column, answered simply, "Yes." Several weeks of columns were devoted in whole or in part to discussion of the issue.^[45][46]
• He opposes the tactics of the War on Drugs, and opposes the prohibition of certain controlled substances.^[47]

Views on outing[link]

Savage stated in a column that he favors outing in some cases, specifically mentioning anti-gay activist Tyler Whitney. However, in the same column he noted that "I recently talked someone out of outing a public figure. A Savage Love reader was contemplating outing an innocuous celebrity back in April. I advised him against it because, as I wrote to him privately, outing is brutal and it should be reserved for brutes."^[48]

Local issues[link]

Savage's editorship of The Stranger has established him as a voice in local Seattle politics. His most high-profile commentary has been as an outspoken critic of the Teen Dance Ordinance and other crackdowns on all-ages events.

Savage argues that closing down supervised all-ages dance venues drives teens to boredom and reckless activities: "Places like Ground Zero and the Kirkland Teen Center are invaluable from a law enforcement point of view. They keep kids out of, say, 7-Eleven parking lots or the homes of friends whose parents are away."^[49]

Controversies[link]

In a 2006 interview with the Daily Pennsylvanian, Savage stated that then-Green Party Senate candidate Carl Romanelli, whom Savage claimed was partially funded by state Republicans for a spoiler effect against Democrat Bob Casey, "should be dragged behind a pickup truck until there's nothing left but the rope". In the same interview, he stated, "Mr. Romanelli should go fuck himself."^[50] Immediately after the interview, Savage wrote, "I regret using that truck metaphor, and didn't mean it literally, and it was in poor taste, and I regret it."^[51]

On HBO's Real Time With Bill Maher July 15, 2011, during a panel discussion of the debt limit increase negotiations between the U.S. Congress and President Barack Obama, Savage said in a stand-alone remark, "I wish the Republicans were all fucking dead."^[52] He apologized for his remarks on his blog later the same night saying in part, "I don't feel that way. My dad is a Republican. (Well, he says he's an independent, but he hasn't voted for a Democrat since JFK. My dad is a Republican.)"^[53]

Savage has been glitter bombed three times, twice in 2011 and once in 2012, by protesters who alleged that Savage is transphobic, among other accusations.^{[54][55][56][57]} A 2012 Feminist Wire piece argued that the "... the popularity of the [It Gets Better] campaign and its legitimacy depend on the very subtle exclusion of non-white and non-bourgeois bodies".^[58]

Savage came under scrutiny for an April 13, 2012 speech encouraging high school students to, "learn to ignore the bullshit in the Bible about gay people", prompting some students to leave the auditorium. Savage apologized on April 29 for calling the walkout "a pansy-assed move", saying, "I wasn't calling the handful of students who left pansies (2,800+ students, most of them Christian, stayed and listened), just the walkout itself." Savage stood by the central point of his speech.^[59][60][61]

Works[link]

In addition to his advice column, Savage has written four books, edited one book, and authored various op-ed pieces in The New York Times.

Awards[link]

References[link]

External links[link]

Wikiquote has a collection of quotations related to: Dan Savage

Wikimedia Commons has media related to: Dan Savage

• Savage U – Savage's MTV show
• Savage Love – Savage's weekly sex advice column
  • Savage's podcasts
• It Gets Better Project
• Appearances on C-SPAN
• Dan Savage at the Internet Movie Database
• Works by or about Dan Savage in libraries (WorldCat catalog)
• Interview with Kittenpants.org

This biographical article needs additional citations for verification. Please help by adding reliable sources. Contentious material about living persons that is unsourced or poorly sourced must be removed immediately, especially if potentially libelous or harmful. (October 2010)

The topic of this article may not meet Wikipedia's general notability guideline. Please help to establish notability by adding reliable, secondary sources about the topic. If notability cannot be established, the article is likely to be merged, redirected, or deleted. (December 2010)

Kevin Shea (b. 1973 in the Twin Cities metropolitan area, Minnesota) is a jazz drummer. He is most well known for playing in the New York City improv and experimental music scenes. He attended Berklee College of Music.

He has played in the Touch & Go Records avant-garde band Storm & Stress, with whom he recorded Storm and Stress (produced by Steve Albini) in 1997 and Under Thunder & Fluorescent Lights (produced by Jim O'Rourke) in 2000.^[1] Coptic Light existed until 2006 and has released records on the label No Quarter.

He has played with Micah Gaugh, Ian Williams, Daniel Carter, Mary Halvorson, Peter Evans, Mike Pride, and Matt Mottel. He is currently a member of Talibam!, People, Moppa Elliott's Mostly Other People Do The Killing, Puttin on the Ritz, and Sexy Thoughts.

References[link]

Shane Day is an American football coach. He was the quarterbacks coach of the Chicago Bears of the National Football League from 2010 to 2011. He was named the new QB coach at the University of Connecticut on January 24, 2012. Day formerly worked as a quality control coach for the San Francisco 49ers.^[1] He played wide receiver in Rhodes College and graduated from Kansas State University in 1999 with a degree in English.^[1] He has also coached at the University of Michigan for one season and Auburn Riverside High School in Washington for four season.^[1]

San Francisco 49ers (2007-2009)[link]

Shane served as the 49'ers' quality control coach for three years, two years under offensive coordinator Mike Martz, who would later recommended Day for work in Chicago. Day oversaw the quarter backs in 2007, running backs in 2008 and the offensive line in 2009.^[1]

Chicago Bears (2010-2011)[link]

Day was hired by the Bears on February 5, 2010 as their quarterbacks coach. He came as a staffing change which also involved the hiring of Eric Washington as their defensive line coach, Andrew Hayes-Stoker as their offensive quality control coach, and Mikal Smith as their defensive quality control coach. Rod Marinelli was promoted to defensive coordinator^[2] He was recommended for the job by the then offensive coordinator Mike Martz, with whom Day had worked with for two season in San Fransisco.^[3] Both Day and Martz were not brought back for the 2012 season.

References[link]

This biographical article related to American sports is a stub. You can help Wikipedia by expanding it. v t e