Cyrus the Great
King of Persia, King of Āryāvarta,[1][2] King of Anshan, King of Media, King of Babylon, King of Sumer and Akkad, King of the four corners of the World[3]
Reign	559 BC – 530 BC (30 years)
Born	600 BC or 576 BC
Birthplace	Anshan, Persis, Iran
Died	December, 530 BC
Place of death	Along the Syr Darya
Buried	Pasargadae
Predecessor	Cambyses I
Successor	Cambyses II
Consort	Cassandane of Persia
Offspring	Cambyses II Bardiya Artystone Atossa Unnamed unknown
Royal House	Achaemenid
Father	Cambyses I
Mother	Mandane of Media or Argoste of Persia

Cyrus II of Persia (Old Persian: ^[4] Kuruš (c. 600 BC or 576 BC–530 BC^[5]), commonly known as Cyrus the Great,^[6] also known as Cyrus the Elder, was the founder of the Achaemenid Empire.^[7] Under his rule, the empire embraced all the previous civilized states of the ancient Near East,^[7] expanded vastly and eventually conquered most of Southwest Asia and much of Central Asia, parts of Europe and the Caucasus. From the Mediterranean sea and Hellespont in the west to the Indus River in the east, Cyrus the Great created the largest empire the world had yet seen.^[8] He also pronounced one of the first historically important declarations of human rights via the Cyrus Cylinder sometime between 539-530 BCE.

The reign of Cyrus the Great lasted between 29 and 31 years. Cyrus built his empire by conquering first the Median Empire, then the Lydian Empire and eventually the Neo-Babylonian Empire. Either before or after Babylon, he led an expedition into central Asia, which resulted in major campaigns that were described as having brought "into subjection every nation without exception".^[9] Cyrus did not venture into Egypt, as he himself died in battle, fighting the Massagetae along the Syr Darya in December 530 BC.^[10][11] He was succeeded by his son, Cambyses II, who managed to add to the empire by conquering Egypt, Nubia, and Cyrenaica during his short rule.

Cyrus the Great respected the customs and religions of the lands he conquered.^[12] It is said that in universal history, the role of the Achaemenid empire founded by Cyrus lies in its very successful model for centralized administration and establishing a government working to the advantage and profit of its subjects.^[7] In fact, the administration of the empire through satraps and the vital principle of forming a government at Pasargadae were the works of Cyrus.^[13] What is sometimes referred to as the Edict of Restoration (actually two edicts) described in the Bible as being made by Cyrus the Great left a lasting legacy on the Jewish religion where because of his policies in Babylonia, he is referred to by the people of the Jewish faith, as "the anointed of the Lord" or a "Messiah".^[14][15]

Cyrus the Great is also well recognized for his achievements in human rights, politics, and military strategy, as well as his influence on both Eastern and Western civilizations. Having originated from Persis, roughly corresponding to the modern Iranian province of Fars, Cyrus has played a crucial role in defining the national identity of modern Iran.^[16][17][18] Cyrus and, indeed, the Achaemenid influence in the ancient world also extended as far as Athens, where many Athenians adopted aspects of the Achaemenid Persian culture as their own, in a reciprocal cultural exchange.^[19]

Background[link]

Etymology[link]

"I am Cyrus the king, an Achaemenid." in Old Persian, Elamite and Aramaic languages. It is carved in a column in Pasargadae.

The name Cyrus is a Latinized form derived from a Greek form of the Old Persian Kūruš. ^[20] The name and its meaning has been recorded in ancient inscriptions in different languages. The ancient Greek historians Ctesias and Plutarch noted that Cyrus was named from Kuros, the Sun, a concept which has been interpreted as meaning "like the Sun" by noting its relation to the Persian noun for sun, khor, while using -vash as a suffix of likeness.^[21] Karl Hoffmann has suggested a translation based on the meaning of an Indo-European-root "to humiliate" and accordingly "Cyrus" means "humiliator of the enemy in verbal contest."^[20] In the Persian language and specially in Iran, Cyrus's name is spelled as "کوروش بزرگ" or "Kūrošé Bozorg" which translates to Cyrus the Great. In the Bible, he is known as Koresh (Hebrew: כורש‎).^[22]

Dynastic history[link]

The four winged guardian figure representing Cyrus the Great, a bas-relief found at Pasargadae on top of which was once inscribed in three languages the sentence "I am Cyrus the king, an Achaemenian."^[23]

The Persian domination and kingdom in the Iranian plateau started by an extension of the Achaemenid dynasty, who expanded their earlier domination possibly from the 9th century BC onward. The eponymous founder of this dynasty was Achaemenes (from Old Persian Haxāmaniš). Achaemenids are "descendants of Achaemenes" as Darius the Great, the ninth king of the dynasty, traces his genealogy to him and declares "for this reason we are called Achaemenids". Achaemenes built the state Parsumash in the southwest of Iran and was succeeded by Teispes, who took the title "King of Anshan" after seizing Anshan city and enlarging his kingdom further to include Pars proper.^[7] Ancient documents^[24] mention that Teispes had a son called Cyrus I, who also succeeded his father as "king of Anshan". Cyrus I had a full brother whose name is recorded as Ariaramnes.^[7]

In 600 BC, Cyrus I was succeeded by his son Cambyses I who reigned until 559 BC. Cyrus the Great was a son of Cambyses I, who named his son after his father, Cyrus I.^[25] There are several inscriptions of Cyrus the Great and later kings that refer to Cambyses I as the "great king" and "king of Anshan". Among these are some passages in the Cyrus cylinder where Cyrus calls himself "son of Cambyses, great king, king of Anshan". Another inscription (from CM's) mentions Cambyses I as "mighty king" and "an Achaemenian", which according to bulk^[26] of scholarly opinion was engraved under Darius and considered as a later forgery by Darius.^[27] However Cambyses II's maternal grandfather Pharnaspes is named by Herodotus as "an Achaemenian" too.^[28] Xenophon's account in Cyropædia further names Cambyses's wife as Mandane and mentions Cambyses as king of Iran (ancient Persia). These agree with Cyrus's own inscriptions, as Anshan and Parsa were different names of the same land. These also agree with other non-Iranian accounts, except at one point from Herodotus stating that Cambyses was not a king but a "Persian of good family".^[29] However, in some other passages, Herodotus's account is wrong also on the name of the son of Chishpish, which he mentions as Cambyses but, according to modern scholars, should be Cyrus I.^[30]

The traditional view based on archaeological research and the genealogy given in the Behistun Inscription and by Herodotus^[7] holds that Cyrus the Great was an Achaemenian. However it has been suggested by M. Waters that Cyrus is unrelated to Achaemenes or Darius the Great and that his family was of Teispid and Anshanite origin instead of Achaemenid.^[31]

Early life[link]

The best-known date for the birth of Cyrus the Great is either 600-599 BC or 576-575 BC.^[32] Little is known of his early years, as there are only a few sources known to detail that part of his life, and they have been damaged or lost.

Herodotus's story of Cyrus's early life belongs to a genre of legends in which abandoned children of noble birth, such as Oedipus and Romulus and Remus, return to claim their royal positions. Similar to other culture's heroes and founders of great empires, folk traditions abound regarding his family background. According to Herodotus, he was the grandson of the Median king Astyages and was brought up by humble herding folk. In another version, he was presented as the son of a poor family that worked in the Median court. These folk stories are, however, contradicted by Cyrus's own testimony, according to which he was preceded as king of Persia by his father, grandfather and great-grandfather.^[33]

After the birth of Cyrus the Great, Astyages had a dream that his Magi interpreted as a sign that his grandson would eventually overthrow him. He then ordered his steward Harpagus to kill the infant. Harpagus, morally unable to kill a newborn, summoned the Mardian Mitradates (which the historian Nicolaus of Damascus calls Atradates), a royal bandit herdsman from the mountainous region bordering the Saspires,^[34] and ordered him to leave the baby to die in the mountains. Luckily, the herdsman and his wife (whom Herodotus calls Cyno in Greek, and Spaca-o in Median) took pity and raised the child as their own, passing off their recently stillborn infant as the murdered Cyrus.^[35][36] For the origin of Cyrus the Great's mother, Herodotus identifies Mandane of Media, and Ctesias insists that she is fully Persian but gives no name, while Nicolaus gives the name "Argoste" as Atradates's wife; whether this figure represents Cyno or Cambyses's unnamed Persian queen has yet to be determined. It is also noted that Strabo has said that Cyrus was originally named Agradates by his stepparents; therefore, it is probable that, when reuniting with his original family, following the naming customs, Cyrus's father, Cambyses I, names him Cyrus after his grandfather, who was Cyrus I.

Herodotus claims that when Cyrus the Great was ten years old, it was obvious that Cyrus was not a herdsman's son, stating that his behavior was too noble. Astyages interviewed the boy and noticed that they resembled each other. Astyages ordered Harpagus to explain what he had done with the baby, and, after Harpagus confessed that he had not killed the boy, Astyages tricked him into eating his own broiled and chopped up son.^[37] Astyages was more lenient with Cyrus and allowed him to return to his biological parents, Cambyses and Mandane.^[38] While Herodotus's description may be a legend, it does give insight into the figures surrounding Cyrus the Great's early life.

Cyrus the Great had a wife named Cassandane. She was an Achaemenian and daughter of Pharnaspes. From this marriage, Cyrus had four children: Cambyses II, Bardiya (Smerdis), Atossa, and another daughter whose name is not attested in the ancient sources. Also, Cyrus had a fifth child named Artystone, the sister or half-sister of Atossa, who may not have been the daughter of Cassandane. Cyrus the Great had a specially dear love for Cassandane. Cassandane also loved Cyrus to the point that on her death bed she is noted as having found it more bitter to leave Cyrus, than to depart her life.^[39] According to the Chronicle of Nabonidus, when Cassandane died, all the nations of Cyrus's empire observed "a great mourning", and, particularly in Babylonia, there was probably even a public mourning lasting for six days (identified from 21–26 March 538 BC). Her tomb is suggested to be at Cyrus's capital, Pasargadae.^[40] There are other accounts suggesting that Cyrus the Great also married a daughter of the Median king Astyages, named Amytis. This name may not be the correct one, however. Cyrus probably had married once, after the death of Cassandane, to a Median woman in his royal family.^[41] Cyrus the Great's son Cambyses II would become the king of Persia, and his daughter Atossa would marry Darius the Great and bear him Xerxes I.

Rise and military campaigns[link]

The Standard of Cyrus the Great

The Median Empire, Lydian Empire, and Neo-Babylonian Empire, prior to Cyrus the Great's conquests

Median Empire[link]

Though his father died in 551 BC, Cyrus the Great had already succeeded to the throne in 559 BC; however, Cyrus was not yet an independent ruler. Like his predecessors, Cyrus had to recognize Median overlordship. During Astyages's reign, the Median Empire may have ruled over the majority of the Ancient Near East, from the Lydian frontier in the west to the Parthians and Persians in the east.

In Herodotus's version, Harpagus, seeking vengeance, convinced Cyrus to rally the Persian people to revolt against their feudal lords, the Medes. However, it is likely that both Harpagus and Cyrus rebelled due to their dissatisfaction with Astyages's policies.^[35] From the start of the revolt in summer 553 BC, with his first battles taking place from early 552 BC, Harpagus, with Cyrus, led his armies against the Medes until the capture of Ecbatana in 549 BC, effectively conquering the Median Empire.^[42]

While Cyrus the Great seems to have accepted the crown of Media, by 546 BC, he officially assumed the title "King of Persia" instead. With Astyages out of power, all of his vassals (including many of Cyrus's relatives) were now under his command. His uncle Arsames, who had been the king of the city-state of Parsa under the Medes, therefore would have had to give up his throne. However, this transfer of power within the family seems to have been smooth, and it is likely that Arsames was still the nominal governor of Parsa, under Cyrus's authority—more of a Prince or a Grand Duke than a King.^[43] His son, Hystaspes, who was also Cyrus's second cousin, was then made satrap of Parthia and Phrygia. Cyrus the Great thus united the twin Achamenid kingdoms of Parsa and Anshan into Persia proper. Arsames would live to see his grandson become Darius the Great, Shahanshah of Persia, after the deaths of both of Cyrus's sons.^[44] Cyrus's conquest of Media was merely the start of his wars.^[45]

Lydian Empire and Asia Minor[link]

Croesus on the pyre. Attic red-figure amphora, 500–490 BC, Louvre (G 197)

The exact dates of the Lydian conquest are unknown, but it must have taken place between Cyrus's overthrow of the Median kingdom (550 BC) and his conquest of Babylon (539 BC). It was common in the past to give 547 BC as the year of the conquest due to some interpretations of the Nabonidus Chronicle, but this position is currently not much held.^[46] The Lydians first attacked the Achaemenid Empire's city of Pteria in Cappadocia. Croesus besieged and captured the city enslaving its inhabitants. Meanwhile, the Persians invited the citizens of Ionia who were part of the Lydian kingdom to revolt against their ruler. The offer was rebuffed, and thus Cyrus levied an army and marched against the Lydians, increasing his numbers while passing through nations in his way. The Battle of Pteria was effectively a stalemate, with both sides suffering heavy casualties by nightfall. Croesus retreated to Sardis the following morning.^[47]

While in Sardis, Croesus sent out requests for his allies to send aid to Lydia. However, near the end of the winter, before the allies could unite, Cyrus the Great pushed the war into Lydian territory and besieged Croesus in his capital, Sardis. Shortly before the final Battle of Thymbra between the two rulers, Harpagus advised Cyrus the Great to place his dromedaries in front of his warriors; the Lydian horses, not used to the dromedaries' smell, would be very afraid. The strategy worked; the Lydian cavalry was routed. Cyrus defeated and captured Croesus. Cyrus occupied the capital at Sardis, conquering the Lydian kingdom in 546 BC.^[47] According to Herodotus, Cyrus the Great spared Croesus's life and kept him as an advisor, but this account conflicts with some translations of the contemporary Nabonidus Chronicle (the King who was himself subdued by Cyrus the Great after conquest of Babylonia), which interpret that the king of Lydia was slain.^[48]

Before returning to the capital, a Lydian named Pactyas was entrusted by Cyrus the Great to send Croesus's treasury to Persia. However, soon after Cyrus's departure, Pactyas hired mercenaries and caused an uprising in Sardis, revolting against the Persian satrap of Lydia, Tabalus. With recommendations from Croesus that he should turn the minds of the Lydian people to luxury, Cyrus sent Mazares, one of his commanders, to subdue the insurrection but demanded that Pactyas be returned alive. Upon Mazares's arrival, Pactyas fled to Ionia, where he had hired more mercenaries. Mazares marched his troops into the Greek country and subdued the cities of Magnesia and Priene. The end of Pactyas is unknown, but after capture, he was probably sent to Cyrus and put to death after a succession of tortures.^[49]

Mazares continued the conquest of Asia Minor but died of unknown causes during his campaign in Ionia. Cyrus sent Harpagus to complete Mazares's conquest of Asia Minor. Harpagus captured Lycia, Cilicia and Phoenicia, using the technique of building earthworks to breach the walls of besieged cities, a method unknown to the Greeks. He ended his conquest of the area in 542 BC and returned to Persia.^[35]

Neo-Babylonian Empire[link]

Superimposed on modern borders, the Achaemenid Empire under Cyrus's rule extended approximately from Turkey, Israel, Georgia and Arabia in the west to Kazakhstan, Kyrgyzstan, the Indus River (Pakistan) and Oman in the east. Persia became the largest empire the world had yet seen.

By the year 540 BC, Cyrus captured Elam (Susiana) and its capital, Susa.^[50] The Nabonidus Chronicle records that, prior to the battle(s), Nabonidus had ordered cult statues from outlying Babylonian cities to be brought into the capital, suggesting that the conflict had begun possibly in the winter of 540 BC.^[51] Near the beginning of October, Cyrus fought the Battle of Opis in or near the strategic riverside city of Opis on the Tigris, north of Babylon. The Babylonian army was routed, and on October 10, Sippar was seized without a battle, with little to no resistance from the populace.^[52] It is probable that Cyrus engaged in negotiations with the Babylonian generals to obtain a compromise on their part and therefore avoid an armed confrontation.^[53] Nabonidus was staying in the city at the time and soon fled to the capital, Babylon, which he had not visited in years.^[54]

Two days later, on October 7 (proleptic Gregorian calendar), Gubaru's troops entered Babylon, again without any resistance from the Babylonian armies, and detained Nabonidus.^[55] Herodotus explains that to accomplish this feat, the Persians, using a basin dug earlier by the Babylonian queen Nitokris to protect Babylon against Median attacks, diverted the Euphrates river into a canal so that the water level dropped "to the height of the middle of a man's thigh", which allowed the invading forces to march directly through the river bed to enter at night.^[56] On October 29, Cyrus himself entered the city of Babylon and detained Nabonidus.^[57]

Prior to Cyrus's invasion of Babylon, the Neo-Babylonian Empire had conquered many kingdoms. In addition to Babylonia itself, Cyrus probably incorporated its subnational entities into his Empire, including Syria, Judea, and Arabia Petraea, although there is no direct evidence of this fact.^[58]

After taking Babylon, Cyrus the Great proclaimed himself "king of Babylon, king of Sumer and Akkad, king of the four corners of the world" in the famous Cyrus cylinder, an inscription deposited in the foundations of the Esagila temple dedicated to the chief Babylonian god, Marduk. The text of the cylinder denounces Nabonidus as impious and portrays the victorious Cyrus pleasing the god Marduk. It describes how Cyrus had improved the lives of the citizens of Babylonia, repatriated displaced peoples and restored temples and cult sanctuaries. Although some have asserted that the cylinder represents a form of human rights charter, historians generally portray it in the context of a long-standing Mesopotamian tradition of new rulers beginning their reigns with declarations of reforms.^[59]

Cyrus the Great's dominions comprised the largest empire the world had ever seen.^[8] At the end of Cyrus's rule, the Achaemenid Empire stretched from Asia Minor in the west to the northwestern areas of India in the east.^[60]

Death[link]

Queen Tomrys receiving the head of Cyrus

The details of Cyrus's death vary by account. The account of Herodotus from his Histories provides the second-longest detail, in which Cyrus met his fate in a fierce battle with the Massagetae, a tribe from the southern deserts of Khwarezm and Kyzyl Kum in the southernmost portion of the steppe regions of modern-day Kazakhstan and Uzbekistan, following the advice of Croesus to attack them in their own territory.^[61] The Massagetae were related to the Scythians in their dress and mode of living; they fought on horseback and on foot. In order to acquire her realm, Cyrus first sent an offer of marriage to their ruler, Tomyris, a proposal she rejected. He then commenced his attempt to take Massagetae territory by force, beginning by building bridges and towered war boats along his side of the river Jaxartes, or Syr Darya, which separated them. Sending him a warning to cease his encroachment in which she stated she expected he would disregard anyway, Tomyris challenged him to meet her forces in honorable warfare, inviting him to a location in her country a day's march from the river, where their two armies would formally engage each other. He accepted her offer, but, learning that the Massagetae were unfamiliar with wine and its intoxicating effects, he set up and then left camp with plenty of it behind, taking his best soldiers with him and leaving the least capable ones. The general of Tomyris's army, who was also her son Spargapises, and a third of the Massagetian troops killed the group Cyrus had left there and, finding the camp well stocked with food and the wine, unwittingly drank themselves into inebriation, diminishing their capability to defend themselves, when they were then overtaken by a surprise attack. They were successfully defeated, and, although he was taken prisoner, Spargapises committed suicide once he regained sobriety. Upon learning of what had transpired, Tomyris denounced Cyrus's tactics as underhanded and swore vengeance, leading a second wave of troops into battle herself. Cyrus the Great was ultimately killed, and his forces suffered massive casualties in what Herodotus referred to as the fiercest battle of his career and the ancient world. When it was over, Tomyris ordered the body of Cyrus brought to her, then decapitated him and dipped his head in a vessel of blood in a symbolic gesture of revenge for his bloodlust and the death of her son.^[62][63] However, some scholars question this version, mostly because Herodotus admits this event was one of many versions of Cyrus's death that he heard from a supposedly reliable source who told him no one was there to see the aftermath.^[64]

Herodotus, also recounts that Cyrus saw in his sleep the oldest son of Hystaspes (Darius I) with wings upon his shoulders, shadowing with the one wing Asia, and with the other wing Europe.^[65] Iranologist, Ilya Gershevitch explains this statement by Herodotus and its connection with the four winged bas-relief figure of Cyrus the Great in the following way:^[65]

"Herodotus, therefore as I surmise, may have known of the close connection, between this type of winged figure, and the image of the Iranian majesty, which he associated with a dream prognosticating, the king's death, before his last, fatal campaign across the Oxus."

Ctesias, in his Persica, has the longest account, which says Cyrus met his death while putting down resistance from the Derbices infantry, aided by other Scythian archers and cavalry, plus Indians and their elephants. According to him, this event took place northeast of the headwaters of the Syr Darya.^[66] An alternative account from Xenophon's Cyropaedia contradicts the others, claiming that Cyrus died peaceably at his capital.^[67] The final version of Cyrus's death comes from Berossus, who only reports that Cyrus met his death while warring against the Dahae archers northwest of the headwaters of the Syr Darya.^[68]

Burial[link]

Tomb of Cyrus in Pasargadae, Iran, a UNESCO World Heritage Site (2006)

Cyrus the Great's remains were interred in his capital city of Pasargadae, where today a limestone tomb (built around 540-530 BCE^[69]) still exists which many believe to be his. Both Strabo and Arrian give nearly equal descriptions of the tomb, based on the eyewitness report of Aristobulus of Cassandreia, who at the request of Alexander the Great visited the tomb two times.^[70] Though the city itself is now in ruins, the burial place of Cyrus the Great has remained largely intact; and the tomb has been partially restored to counter its natural deterioration over the years. According to Plutarch, his epitaph said,

Cuneiform evidence from Babylon proves that Cyrus died around December 530 BC,^[11] and that his son Cambyses II had become king. Cambyses continued his father's policy of expansion, and managed to capture Egypt for the Empire, but soon died after only seven years of rule. He was succeeded either by Cyrus's other son Bardiya or an impostor posing as Bardiya, who became the sole ruler of Persia for seven months, until he was killed by Darius the Great.

The translated ancient Roman and Greek accounts give a vivid description of the tomb both geometrically and aesthetically; The tomb's geometric shape has changed little over the years, still maintaining a large stone of quadrangular form at the base, followed by a pyramidal succession of smaller rectangular stones, until after a few slabs, the structure is curtailed by an edifice, with an arched roof composed of a pyramidal shaped stone, and a small opening or window on the side, where the slenderst man could barely squeeze through.^[72]

Within this edifice was a golden coffin, resting on a table with golden supports, inside of which the body of Cyrus the Great was interred. Upon his resting place, was a covering of tapestry and drapes made from the best available Babylonian materials, utilizing fine Median worksmanship; below his bed was a fine red carpet, covering the narrow rectangular area of his tomb.^[72] Translated Greek accounts describe the tomb as having been placed in the fertile Pasargadae gardens, surrounded by trees and ornamental shrubs, with a group of Achaemenian protectors called the "Magi", stationed nearby to protect the edifice from theft or damage.^[72][73]

Years later, in the ensuing chaos created by Alexander the Great's invasion of Persia and after the defeat of Darius III, Cyrus the Great's tomb was broken into and most of its luxuries were looted. When Alexander reached the tomb, he was horrified by the manner in which the tomb was treated, and questioned the Magi and put them to court.^[72] On some accounts, Alexander's decision to put the Magi on trial was more about his attempt to undermine their influence and his show of power in his newly conquered empire, than a concern for Cyrus's tomb.^[74] Regardless, Alexander the Great ordered Aristobulus to improve the tomb's condition and restore its interior.^[72] Despite his admiration for Cyrus the Great, and his attempts at renovation of his tomb, Alexander would eventually ransack Persepolis, the opulent city that Cyrus had helped build, and order its burning in 330 B.C.^[75]

The edifice has survived the test of time, through invasions, internal divides, successive empires, regime changes and revolutions. The last prominent Persian figure to bring attention to the tomb was Mohammad Reza Pahlavi (Shah of Iran) the last official monarch of Persia, during his celebrations of 2,500 years of monarchy. Just as Alexander the Great before him, the Shah of Iran wanted to appeal to Cyrus's legacy to legitimize his own rule by extension.^[76]

After the Iranian revolution, the tomb of Cyrus the Great survived the initial chaos and vandalism propagated by the Islamic revolutionary hardliners who equated Persian imperial historical artifacts with the late Shah of Iran. There are allegations of the tomb being in danger of damage from the construction of the Sivand Dam on river Polvar (located in the province of Pars) and flooding, but there is no official acknowledgement of this claim. This has nonetheless, caused a petition to be drafted to the U.N. demanding protection of this historical entity. United Nations recognizes the tomb of Cyrus the Great and Pasargadae as a UNESCO World Heritage site.^[69]

Legacy[link]

Cyrus the Great liberated the Hebrew exiles to resettle and rebuild Jerusalem, earning him an honored place in Judaism.

In scope and extent his achievements ranked far above that of the Macedonian king,
Alexander who was to demolish the empire in the 320s but fail to provide
any stable alternative.

—Charles Freeman in 'The Greek Achievement'^[77]

The achievements of Cyrus the Great throughout antiquity is well reflected in the way he is remembered today. His own nation, the Iranians, have regarded him as "The Father", the very title that had been used during the time of Cyrus himself, by the many nations that he conquered, as according to Xenophon:^[78]

The Babylonians regarded him as "The Liberator".^[79] After his conquest of Babylon, followed Cyrus's help for the return of Jews; for this, Cyrus is addressed in the Jewish Tanakh as the "Lord's Messiah". Glorified by Ezra, and by Isaiah, Cyrus is the one to whom "Yahweh, the God of heaven" has given "all the Kingdoms of the earth".^[23]

Cyrus was distinguished equally as a statesman and as a soldier. By pursuing a policy of generosity instead of repression, and by favoring local religions, he was able to make his newly conquered subjects into enthusiastic supporters.^[80] Due in part to the political infrastructure he created, the Achaemenid empire endured long after his death.

The rise of Persia under Cyrus's rule had a profound impact on the course of world history. Iranian philosophy, literature and religion all played dominant roles in world events for the next millennia. Despite the Islamic conquest of Persia in the 7th century CE by the Islamic Caliphate, Persia continued to exercise enormous influence in the Middle East during the Islamic Golden Age, and was particularly instrumental in the growth and expansion of Islam.

Many of the Iranian dynasties following the Achaemenid empire and their kings saw themselves as the heirs to Cyrus the Great and have claimed to continue the line begun by Cyrus.^[81][82] However there are different opinions among scholars whether this is also the case for the Sassanid Dynasty.^[83]

Even today many consider Cyrus greater than Alexander in his accomplishment. In fact Alexander the Great was himself infatuated with and admired Cyrus the Great, from an early age reading Xenophon's Cyropaedia, which described Cyrus's heroism in battle and governance and his abilities as a king and a legislator.^[84] Alexander respected Cyrus to the point, that during his visit to Pasargadae, he paid significant homage to the memory of Cyrus the Great by ordering Aristobulus to decorate the interior of the sepulchral chamber of his tomb.^[84]

According to Professor Richard Nelson Frye:^[85]

On another account, Professor Patrick Hunt states:^[86]

Religion and philosophy[link]

Although there is no doubt about the influence of Zarathushtra's teachings on Cyrus's acts and policies, so far there has not been a clear evidence indicating that Cyrus practiced a specific religion; however, his liberal and tolerant views towards other religions have made some scholars consider Cyrus a Zoroastrian king.^[87] The religious policies of Cyrus are well documented in Babylonian texts as well as Jewish sources and the historians accounts. Cyrus initiated a general policy that can be described as a policy of permitting religious freedom throughout his vast empire. He brought peace to the Babylonians and is said to have kept his army away from the temples and restored the statues of the Babylonian gods to their sanctuaries.^[12] Another example of his religion, as evidenced by the Cyrus cylinder (see below),

'û-mi-Ša-am ma- h ar iluBel ù iluNabu Š a a-ra-ku ume-ia li-ta-mu-ú lit-taŠ-ka-ru a-ma-a-ta du-un-ki-ia ù a-na iluMarduk beli-ia li-iq-bu-ú Ša mKu-ra-aŠ Šarri pa-li- hi-ka u mKa-am-bu-zi-ia mari- Šu' (Cylinder,Akkadian language line:35)

'pray daily before Bêl and Nabû for long life for me, and may they speak a gracious word for me and say to Marduk, my lord, "May Cyrus, the king who worships you, and Cambyses, his son,' (Cylinder,English Translation line:35)

His treatment of the Jews during their exile in Babylon after Nebuchadnezzar II destroyed Jerusalem is reported in the Bible. The Jewish Bible's Ketuvim ends in Second Chronicles with the decree of Cyrus, which returned the exiles to the Promised Land from Babylon along with a commission to rebuild the temple.

'Thus saith Cyrus, king of Persia: All the kingdoms of the earth hath Yahweh, the God of heaven, given me; and He hath charged me to build Him a house in Jerusalem, which is in Judah. Whosoever there is among you of all His people -- may Yahweh, his God, be with him -- let him go there.' (2 Chronicles 36:23)

This edict is also fully reproduced in the Book of Ezra.

"In the first year of King Cyrus, Cyrus the king issued a decree: ‘Concerning the house of God at Jerusalem, let the temple, the place where sacrifices are offered, be rebuilt and let its foundations be retained, its height being 60 cubits and its width 60 cubits; with three layers of huge stones and one layer of timbers. And let the cost be paid from the royal treasury. ‘Also let the gold and silver utensils of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be returned and brought to their places in the temple in Jerusalem; and you shall put them in the house of God.’ (Ezra 6:3-5)

As a result of Cyrus's policies, the Jews honored him as a dignified and righteous king. He is the only Gentile to be designated as Messiah, a divinely appointed leader, in the Tanakh (Isaiah 45:1-6). Isaiah 45:13: "I will raise up Cyrus in my righteousness: I will make all his ways straight. He will rebuild my city and set my exiles free, but not for a price or reward, says Yahweh Almighty." As the text suggests, Cyrus did ultimately release the nation of Israel from its exile without compensation or tribute. Traditionally, the entire book of Isaiah is believed to pre-date the rule of Cyrus by about 120 years. These particular passages (Isaiah 40-55, often referred to as Deutero-Isaiah) are believed by most modern critical scholars to have been added by another author toward the end of the Babylonian exile (ca. 536 BC).^[88] Whereas Isaiah 1-39 (referred to as Proto-Isaiah) saw the destruction of Israel as imminent, and the restoration in the future, Deutero-Isaiah speaks of the destruction in the past (Isa 42:24-25), and the restoration as imminent (Isa 42:1-9). Notice, for example, the change in temporal perspective from (Isa 39:6-7), where the Babylonian Captivity is cast far in the future, to (Isa 43:14), where the Israelites are spoken of as already in Babylon.^[89]

Josephus, the first century Jewish historian, relates the traditional view of the Jews regarding the prediction of Cyrus in Isaiah in his Antiquities of the Jews, book 11, chapter 1:^[90]

Cyrus was praised in the Tanakh (Isaiah 45:1-6 and Ezra 1:1-11) for the freeing of slaves, humanitarian equality and costly reparations he made. However, there was Jewish criticism of him after he was lied to by the Cuthites, who wanted to halt the building of the Second Temple. They accused the Jews of conspiring to rebel, so Cyrus in turn stopped the construction, which would not be completed until 515 BC, during the reign of Darius I.^[91][92] According to the Bible it was King Artaxerxes who was convinced to stop the construction of the temple in Jerusalem. (Ezra 4:7-24)

Some contemporary Muslim scholars have suggested that the Qur'anic figure of Dhul-Qarnayn is Cyrus the Great. This theory was proposed by Sunni scholar Abul Kalam Azad and endorsed by Shi'a scholars Allameh Tabatabaei, in his Tafsir al-Mizan and Makarem Shirazi.

Statue of Cyrus the great at Olympic Park in Sydney

Politics and management[link]

Cyrus founded the empire as a multi-state empire governed by four capital states; Pasargadae, Babylon, Susa and Ekbatana. He allowed a certain amount of regional autonomy in each state, in the form of a satrapy system. A satrapy was an administrative unit, usually organized on a geographical basis. A 'satrap' (governor) was the vassal king, who administered the region, a 'general' supervised military recruitment and ensured order, and a 'state secretary' kept the official records. The general and the state secretary reported directly to the satrap as well as the central government.

During his reign, Cyrus maintained control over a vast region of conquered kingdoms, achieved through retaining and expanding the satrapies. Further organization of newly conquered territories into provinces ruled by satraps, was continued by Cyrus's successor Darius the Great. Cyrus's empire was based on tribute and conscripts from the many parts of his realm.^[93]

Through his military savvy, Cyrus created an organized army including the Immortals unit, consisting of 10,000 highly trained soldiers.^[94] He also formed an innovative postal system throughout the empire, based on several relay stations called Chapar Khaneh.^[95]

Cyrus's conquests began a new era in the age of empire building, where a vast superstate, comprising many dozens of countries, races, religions, and languages, were ruled under a single administration headed by a central government. This system lasted for centuries, and was retained both by the invading Seleucid dynasty during their control of Persia, and later Iranian dynasties including the Parthians and Sassanids.^[96]

On December 10, 2003, in her acceptance of the Nobel Peace Prize, Shirin Ebadi evoked Cyrus, saying:

Cyrus has been known for his innovations in building projects; he further developed the technologies that he found in the conquered cultures and applied them in building the palaces of Pasargadae. He was also famous for his love of gardens; the recent excavations in his capital city has revealed the existence of the Pasargad Persian Garden and a network of irrigation canals. Pasargadae was place for two magnificent palaces surrounded by a majestic royal park and vast formal gardens; among them was the four-quartered wall gardens of "Paradisia" with over 1000 meters of channels made out of carved limestone, designed to fill small basins at every 16 meters and water various types of wild and domestic flora. The design and concept of Paradisia were exceptional and have been used as a model for many ancient and modern parks, ever since.^[98]

Cyrus's legacy has been felt even as far away as Iceland^[99] and colonial America. Many of the forefathers of the United States of America sought inspiration from Cyrus the Great through works such as Cyropaedia. Thomas Jefferson, for example, owned a copy.^[100]

The English physician and philosopher Sir Thomas Browne penned a discourse entitled The Garden of Cyrus in 1658 in which Cyrus is depicted as an archetypal 'wise ruler' - at a time when the Protectorate of Cromwell occurred in English history.

'Cyrus the elder brought up in Woods and Mountains, when time and power enabled, pursued the dictate of his education, and brought the treasures of the field into rule and circumscription. So nobly beautifying the hanging Gardens of Babylon, that he was also thought to be the author thereof.'

Cyrus cylinder[link]

The Cyrus cylinder, a contemporary cuneiform script proclaiming Cyrus as legitimate king of Babylon.

One of the few surviving sources of information that can be dated directly to Cyrus's time is the Cyrus cylinder, a document in the form of a clay cylinder inscribed in Akkadian cuneiform. It had been placed in the foundations of the Esagila (the temple of Marduk in Babylon) as a foundation deposit following the Persian conquest in 539 BC. It was discovered in 1879 and is kept today in the British Museum in London.^[101]

The text of the cylinder denounces the deposed Babylonian king Nabonidus as impious and portrays Cyrus as pleasing to the chief god Marduk. It goes on to describe how Cyrus had improved the lives of the citizens of Babylonia, repatriated displaced peoples and restored temples and cult sanctuaries.^[102] Although not mentioned in the text, the repatriation of the Jews from their "Babylonian captivity" has been interpreted as part of this policy.^[103]

The United Nations has declared the relic to be an "ancient declaration of human rights" since 1971, approved by then Secretary General Mr. Sithu U Thant.^[104] The British Museum describes the cylinder as "an instrument of ancient Mesopotamian propaganda" that "reflects a long tradition in Mesopotamia where, from as early as the third millennium BC, kings began their reigns with declarations of reforms."^[59] The cylinder emphasizes Cyrus's continuity with previous Babylonian rulers, asserting his virtue as a traditional Babylonian king while denigrating his predecessor.^[105]

In the 1970s the Shah of Iran adopted it as a political symbol, using it "as a central image in his own propaganda celebrating 2500 years of Iranian monarchy."^[106] and asserting that it was "the first human rights charter in history".^[107] This view has been disputed by some as "rather anachronistic" and tendentious,^[108] as the modern concept of human rights would have been quite alien to Cyrus's contemporaries and is not mentioned by the cylinder.^[109][110] The cylinder has, nonetheless, become seen as part of Iran's cultural identity.^[106]

Family tree[link]

See also[link]

• Achaemenid architecture
• Cyrus the Great in the Qur'an
• Greater Iran
• History of Iran
• Immortals (Persian Empire)

Citations[link]

Bibliography[link]

Further reading[link]

• Bickermann, Elias J. (September 1946). "The Edict of Cyrus in Ezra 1". JournaI of Biblical Literature 65 (3): 249–275. DOI:10.2307/3262665. 
• Dougherty, Raymond Philip (1929). Nabonidus and Belshazzar: A Study of the Closing Events of the Neo-Babylonian Empire. New Haven: Yale University Press. 
• Drews, Robert (October 1974). "Sargon, Cyrus, and Mesopotamian Folk History". Journal of Near Eastern Studies 33 (4): 387–393. DOI:10.1086/372377. 
• Harmatta, J. (1971). "The Rise of the Old Persian Empire: Cyrus the Grea". Acta Antiquo 19: 3–15. 
• Lawrence, John M. (1985). "Cyrus: Messiah, Politician, and General". Near East Archaeological Society Bulletin. n.s. 25: 5–28. 
• Lawrence, John M. (1982). "Neo-Assyrian and Neo-Babylonian Attitudes Towards Foreigners and Their Religion". Near East Archaeological Society Bulletin. n.s. 19: 27–40. 
• Mallowan, Max (1972). "Cyrus the Great (558-529 BC)". Iran 10: 1–17. DOI:10.2307/4300460. 
• Wiesehöfer, Josef (1996). Ancient Persia : from 550 BC to 650 AD. Azizeh Azodi, trans. London: I.B. Tauris. ISBN 1-85043-999-0. 
• Jovy, Alexander (2012). I am Cyrus: The story if the real Prince of Persia. Reading: Garnet Publishing. ISBN 978-1-85964-281-8. 

External links[link]

Wikimedia Commons has media related to: Cyrus the Great

Wikiquote has a collection of quotations related to: Cyrus the Great

Look up Cyrus in Wiktionary, the free dictionary.

• Cyrus Cylinder Full Babylonian text of the Cyrus Cylinder as it was known in 2001; translation; brief introduction
• Xenophon, Cyropaedia: the education of Cyrus, translated by Henry Graham Dakyns and revised by F.M. Stawell, Project Gutenberg.
• Cyrus the Great An article about Cyrus by Iran Chamber Society
• [4] 360 Panoramic Image - Tomb of Cyrus The Great

v t e Cyrus the Great Achaemenid Empire Family Cambyses I (father) • Mandane (mother) • Cassandane (wife) • Children: Cambyses II • Bardiya • Atossa • Artystone • Roxana Battles Persian Revolt • Hyrba • Persian Border • Pasargadae • Pteria • Thymbra • Sardis • Opis Related Cyrus (name) • Cyrus Cylinder • Tomb • Pasargadae • Cyrus the Great Day • in the Bible • in the Quran (Dhul-Qarnayn) • Cyropaedia Category

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There are many people in history who are commonly appended with the phrase "the Great", or who were called that or an equivalent phrase in their own language. Other languages have their own suffixes such as e Bozorg and e azam in Persian and Urdu respectively.

In Persia, the title "the Great" at first seems to be a colloquial version of the Old Persian title "Great King". This title was first used by the conqueror Cyrus II of Persia.^[1]

The Persian title was inherited by Alexander III of Macedon (336–323 BC) when he conquered the Persian Empire, and the epithet "Great" eventually became personally associated with him. The first reference (in a comedy by Plautus)^[2] assumes that everyone knew who "Alexander the Great" was; however, there is no earlier evidence that Alexander III of Macedon was called "the Great".

The early Seleucid kings, who succeeded Alexander in Persia, used "Great King" in local documents, but the title was most notably used for Antiochus the Great (223–187 BC).

Later rulers and commanders began to use the epithet "the Great" as a personal name, like the Roman general Pompey. Others received the surname retrospectively, like the Carthaginian Hanno and the Indian emperor Ashoka the Great. Once the surname gained currency, it was also used as an honorific surname for people without political careers, like the philosopher Albert the Great.

As there are no objective criteria for "greatness", the persistence of later generations in using the designation greatly varies. For example, Louis XIV of France was often referred to as "The Great" in his lifetime but is rarely called such nowadays, while Frederick II of Prussia is still called "The Great". A later Hohenzollern - Wilhelm I - was often called "The Great" in the time of his grandson Wilhelm II, but rarely later.

Rulers[link]

• Abbas I of Persia (1571–1629), Shah of Iran
• Akbar (1542–1605), ruler of the Mughal Empire of South Asia, mainly India
• Alain I of Albret (1440–1522), French aristocrat
• Alexander the Great (356-323 BC), King of Macedonia, Persia, Greece, Egypt, and all of Mesopotamia
• Alexander I of Georgia (1386–1446), King of Georgia
• Alfonso III of León (c. 848-910), King of León, Galicia and Asturias
• Alfred the Great (848/849-899), King of Wessex
• Antiochus III the Great (c. 241–187 BC), ruler of the Seleucid Empire
• Ashoka the Great (c. 304–232 BC), Indian emperor of the Maurya dynasty
• Ashot I of Iberia “the Great”(died 826/830), presiding prince of Iberia (modern Georgia),
• Askia Mohammad I (c. 1442–1538), ruler of the Songhai Empire
• Bhumibol Adulyadej (born 1927), King of Thailand
• Bolesław I Chrobry (967-1025), sometimes called "the Great", first King of Poland
• Bruno the Great (925–965), Archbishop of Cologne and Duke of Lotharingia (also listed in the following section)
• Buddha Yodfa Chulaloke (1736–1809), founder and ruler of the Rattanakosin Kingdom (in what is now Thailand)
• Cnut the Great (c. 985 or 995-1035), King of Denmark, England, Norway and parts of Sweden
• Casimir III the Great (1310–1370), King of Poland
• Catherine the Great (1729–1796), Empress of Russia
• Chandragupta II (reigned 375-413/415), also known as Vikramaditya, ruler of the Gupta empire in India
• Charlemagne (died 814), King of the Franks and Emperor of the Romans
• Chulalongkorn (1853–1910), King of Siam (now Thailand)
• Chlothar II (584-629), King of Neustria and King of the Franks
• Conrad, Margrave of Meissen (c. 1097-1157), Margrave of Meissen
• Constantine I (c. 272-337), Roman emperor
• Cyaxares the Great (c. 625-585 BC), third king of Media
• Cyrus the Great (c. 600 BC or 576 BC–530 BC), founder and ruler of the Persian or Achaemenid Empire
• Darius the Great (550 – 486 BC), third ruler of the Persian Empire
• Devapala (died 850), ruler of the Pala Empire in the Indian subcontinent
• Dionysius I, Greek tyrant of Syracuse^[3]
• Ferdinand I of León and Castile (c. 1015–1065), King of León and Count of Castile
• Frederick the Great (1712–1786), King of Prussia
• Genghis Khan (1162?-1227), founder and Great Khan of the Mongol Empire
• Gero (c. 900–965), ruler of Marca Geronis, a very large march in Europe
• Gustavus Adolphus of Sweden (1594–1632), King of Sweden, founder of the Swedish Empire, and noted military leader
• Gwanggaeto the Great, King of Goguryeo, one of the Three Kingdoms of Korea^[4][5]
• Hanno the Great, the name of three leaders of Carthage, in the 4th, 3rd, and 2nd centuries BC
• Henry I, Duke of Burgundy (946–1002)
• Henry IV of France (1553–1610), King of France and King of Navarre
• Herod the Great (73/74 BC-4 BC), King of Judea
• Hugh the Great (898-956), Duke of the Franks and Count of Paris
• Hugh Magnus of France (1007–1025), co-King of France
• Hugh I, Count of Vermandois (1057–1101)
• Humphrey I de Bohun (died c. 1123), Anglo-Norman aristocrat
• Ivan III of Russia (1440–1505), Tsar of Russia
• John I of Portugal (1358–1433), King of Portugal and the Algarve
• John II of Aragon (1398–1479), King of Aragon and, through his wife, King of Navarre
• Justinian I (483-565), Byzantine Emperor
• Kamehameha I (c. 1758-1819), first King of Hawai'i
• Kanishka (died c. 127), ruler of the Kushan Empire in Central Asia and parts of India
• Kvirike III of Kakheti (1010–1029), King of Kakheti in eastern Georgia
• Kublai Khan (1215–1294), Mongol ruler in the 13th century and Emperor of China; founder of the Yuan Dynasty
• Llywelyn the Great (c. 1172–1240), Prince of Gwynedd and de facto ruler of most of Wales
• Louis I of Hungary (1326–1382), King of Hungary, Croatia and Poland
• Mangrai the Great (1238–1317), Lanna, northern Thailand
• Emperor Meiji (1852–1912), Emperor of Japan
• Mircea I of Wallachia (1355–1418)
• Mithridates II of Parthia (died 88 BC), ruler of the Parthian Empire (in present day Iran)
• Mithridates VI of Pontus (134 BC–63 BC), ruler of Pontus and the Bosporan Kingdom
• Mstislav I of Kiev (1076–1132), Grand Prince of Kievan Rus
• Naresuan (1555–1605), King of Ayutthaya
• Narai (1633–1688), King of Ayutthaya (in what is now modern Thailand)
• Odo the Great (died c. 735), Duke of Aquitaine
• Otto I, Holy Roman Emperor (912-973)
• K'inich Janaab' Pakal (603-683), ruler of the Mayan city-state of Palenque
• Parakramabahu I of Polonnaruwa (1123–1186), King of Sri Lanka
• Peter Krešimir IV of Croatia (died 1075), King of Croatia
• Peter the Great (1672–1725), Tsar of Russia
• Peter III of Aragon (1239–1285), King of Aragon and King of Sicily
• Pompey (106 BC-48 BC), military and political leader of the late Roman Republic, rival of Julius Caesar
• Radama I (1793–1828), first king of greater Madagascar
• Raja Raja Chola I (c. 947-1014), Indian emperor of the Cholas.^[6][7][8]
• Rajendra Chola I (reigned 1014–1044), Tamil King of India
• Ramesses II (reigned 1279 BC – 1213 BC), considered the greatest pharaoh of Ancient Egypt
• Ram Khamhaeng (around 1237 to 1247-1298), King of Sukhothai (in present day Thailand)
• Ramon Berenguer III, Count of Barcelona (1082–1131), also Count of Provence and various other counties
• Rhodri the Great (c. 820–878), King of Gwynedd (in present day Wales)
• Roman the Great (after 1160-1205), Grand Prince of Kiev
• Saladin (c. 1138-1193), Kurdish Sultan of Egypt and Syria, founder of the Ayyubid dynasty, and victor over the Crusaders
• Samudragupta (c. 335–375), ruler of the Gupta empire in the Indian subcontinent
• Sancho III of Navarre (c. 992-1035), King of Kingdom of Navarre
• Sargon of Akkad (died c. 2215 BC), ruler of the Akkadian Empire
• Sejong the Great (1397–1450), Korean king^[9]
• Shapur II (309-379), king of the Sassanid Empire, Persia
• Simeon I of Bulgaria (864/865-927), ruler of the First Bulgarian Empire
• Stephen III of Moldavia (1433–1504), Prince of Moldavia (Romania)
• Stephen Uroš IV Dušan of Serbia (c. 1308-1355), King of Serbia and Emperor of the Serbs and Greeks
• Taksin (1734–1782), King of the Thonburi Kingdom (Thailand)
• Tamar (1160-1123), Queen of the Georgian Empire
• Timur (1336–1405), better known as Tamerlane, founder of the Timurid Dynasty
• Theobald II, Count of Champagne (1090–1151), Count of Blois and of Chartres as Theobald IV, Count of Champagne and of Brie
• Theodoric the Great (454-526), King of the Ostrogoths, regent of the Visigoths and a viceroy of the Byzantine Empire
• Theodosius I (347-395), Roman emperor
• Tigranes the Great (140-55 BC), Emperor of Armenia
• Tiridates III of Armenia (285-339), King of Armenia
• Umar (c. 586 to 590–644), second caliph of the Muslim Empire
• Valdemar I of Denmark (1131–1182), King of Denmark
• Valentinian I (364-375), Roman Emperor
• Vladimir I of Kiev (c. 958-1015), ruler of Kievan Rus
• Vytautas (c. 1350-1430), archduke of the Lithuanian Grand Duchy
• William I, Count of Burgundy (1020–1087), Count of Burgandy and Mâcon
• William V, Duke of Aquitaine (969-1030), also Count of Poitou
• Xerxes I (519-465 BC), King of Kings of the Achaemenid Empire (Persia)
• Yu the Great (c. 2200-2100 BC), legendary ruler in ancient China

Religious figures[link]

• Abraham the Great of Kashkar (ca. 492-586), monk and saint of the Assyrian Church of the East
• Abraham Kidunaia (died c. 366, hermit, priest, and Christian saint of Mesopotamia
• Albertus Magnus (1193/1206–1280), medieval German philosopher and theologian
• Anthony the Great (c. 251–356), early Christian saint of Egypt
• Babai the Great (c. 551–628), Assyrian church leader
• Basil of Caesarea (330-379), Greek bishop and theologian
• Bruno the Great (925–965), Archbishop of Cologne and Duke of Lotharingia (also listed in the previous section)
• Euthymius the Great (377-473), abbot and Roman Catholic and Eastern Orthodox saint
• Gertrude the Great (1256-c. 1302), German Benedictine, mystic, theologian and Roman Catholic saint
• Pope Gregory I (c. 540-604)
• Hiyya the Great, 3rd-century rabbi, Palestine
• Pope John Paul II (1920–2005)
• Pope Leo I (c. 391 or 400-461)
• Macarius of Egypt (c. 300-391), Egyptian hermit
• Pope Nicholas I (c. 800-867)
• Photius I of Constantinople (c. 810–c. 893), Eastern Orthodox saint and Patriarch of Constantinople
• William of Maleval (died 1157), founder of the Catholic congregation of Williamites

Other[link]

• Beli Mawr, a figure in medieval Welsh literature and genealogies
• Emmy the Great, folk singer
• Matteo Rosso the Great, Roman politician and father of Pope Nicholas III
• Prokop the Great, Hussite general in Bohemia

See also[link]

• Epithet
• List of monarchs by nickname
• List of nicknames of European Royalty and Nobility: G-I
• James, son of Zebedee, also known as James the Greater, one of the twelve apostles of Jesus
• Ajax (mythology), called Ajax the Greater
• Mohandas Karamchand Gandhi, whose common honorific "Mahatma" means "Great Soul"

Notes[link]

This Awards and achievements succession box's factual accuracy may be compromised due to out-of-date information. Please help improve the article by updating it. There may be additional information on the talk page. (April 2012)

Miley Cyrus
Cyrus at the 2012 People's Choice Awards
Background information
Birth name	Destiny Hope Cyrus
Born	(1992-11-23) November 23, 1992 (age 19) Nashville, Tennessee, U.S.[1]
Genres	Pop,[2] country pop, dance, electropop, teen pop
Occupations	Actress, musician
Instruments	Vocals, guitar, piano
Years active	2001–present
Labels	Walt Disney, Hollywood
Associated acts	Hannah Montana, Billy Ray Cyrus, Demi Lovato
Website	MileyCyrus.com Signature of Miley Cyrus.

Miley Ray Cyrus (born Destiny Hope Cyrus; November 23, 1992) is an American actress and pop singer-songwriter. She achieved wide fame for her role as Miley Stewart/Hannah Montana on the Disney Channel sitcom Hannah Montana.

Cyrus recorded music for the soundtracks, Hannah Montana (2006) and Hannah Montana 2/Meet Miley Cyrus (2007), released by Walt Disney Records. With the success of the Hannah Montana franchise she established herself as a teen idol. In 2007, Cyrus signed to Hollywood Records to pursue a solo career. She embarked upon the Best of Both Worlds Tour the same year, in which she performed as both herself and in character as Hannah Montana. The tour was eventually turned into a high-grossing concert film titled Hannah Montana & Miley Cyrus: Best of Both Worlds Concert (2008). In July 2008, Cyrus released her first solo album, Breakout (2008), which was commercially successful.

She began her foray into film by providing the voice of "Penny" in the animated film Bolt (2008). Cyrus earned a nomination for the Golden Globe Award for Best Original Song for her performance of Bolt's theme song, "I Thought I Lost You". She also reprised her role as Miley Stewart/Hannah Montana in Hannah Montana: The Movie (2009). The Hannah Montana: The Movie' soundtrack introduced her to new audiences within country and adult contemporary markets.

She began to cultivate an adult image in 2009 with the release of The Time of Our Lives (2009), an extended play which presented a more mainstream pop sound, and by filming The Last Song (2010), a coming-of-age drama film. The former included Cyrus's best-selling single, "Party in the U.S.A." (2009). A studio album titled Can't Be Tamed was released in 2010 and presents a new dance-pop sound. The music video and lyrics of the album's lead single, "Can't Be Tamed", portrays a more sexualized image for the entertainer. Cyrus ranked number thirteen on Forbes' 2010 Celebrity 100.^[3] For the 2011 Guinness World Records, she was named the “Most Charted Teenager” following her 29th US Billboard Hot 100 chart entry on November 7, 2009 with “Party in the USA”.^[4]

Early life[link]

Cyrus at the 2010 Academy Awards.

Cyrus was born on November 23, 1992, in Nashville, Tennessee, to Letitia Jean "Tish"^[5] (née Finley) and country singer Billy Ray Cyrus.^[6][7] Her parents named her Destiny Hope because they believed that she would accomplish great things with her life. They gave her the nickname "Smiley", which was later shortened to "Miley", because she smiled so often as a baby.^[8] Cyrus suffers from a mild heart condition causing tachycardia which, though not dangerous, is often bothersome.^[9]

Against the wishes of her father's record company,^[10] Cyrus's parents secretly married a year after Cyrus's birth on December 28, 1993.^[7][11] Tish had two children from a previous relationship: Trace and Brandi. Billy Ray adopted Trace and Brandi when they were young.^[12] She has a half-brother, Christopher Cody, Billy Ray's son from a brief relationship, born the same year as Miley; he grew up with his mother in South Carolina.^[10] Tish and Billy Ray had two more children, Braison and Noah. Cyrus's godmother is entertainer Dolly Parton.^[13] Cyrus was very close to her paternal grandfather, Democratic politician Ronald Ray Cyrus.^[14] Cyrus has paid her grandfather several tributes since his death in 2006, including eventually changing her middle name to "Ray".^[15] According to Cyrus's father, "A lot of people say Miley changed her name to Miley Ray because of Billy Ray, but that's not true. She did that in honor of my dad, because the two of them just loved each other to pieces."^[9]

Cyrus grew up on a 500-acre (2.0 km²) farm in Franklin, Tennessee, a suburb of Nashville,^[16] and attended Heritage Elementary School.^[17] She was raised Christian and was baptized in a Southern Baptist church prior to moving to Hollywood in 2005. She attended church regularly while growing up and wore a purity ring.^[18] Several of Cyrus's siblings also eventually entered the entertainment business: Trace became a vocalist and guitarist for the electronic pop band Metro Station,^[19] Noah became an actress, and Brandi became a guitarist.^[20]

Career[link]

2001–05: Career beginnings[link]

In 2001, when Cyrus was eight, she and her family moved to Toronto, Canada while her father filmed the television series Doc.^[21] Cyrus said watching her father film the show inspired her to pursue acting. After Billy Ray took her to see a 2001 Mirvish production of Mamma Mia! at the Royal Alexandra Theatre, Cyrus grabbed his arm and told him, "This is what I want to do, daddy. I want to be an actress."^[22] She began taking singing and acting classes at the Armstrong Acting Studio in Toronto.^[23] In her first role, Cyrus played a girl named Kylie on Doc.^[8] In 2003, Cyrus was credited under her birth name for her role as "Young Ruthie" in Tim Burton's Big Fish.^[24]

At age 11, Cyrus learned about the casting for what became Hannah Montana, a Disney Channel children's television series about a school girl with a secret double life as a teen pop star. Cyrus sent in a tape auditioning for the show's best friend role, but received a call asking her to audition for the lead, "Chloe Stewart".^[1] After sending in a new tape and flying to Hollywood for further auditions,^[25] Cyrus was told that she was too young and too small for the part.^[25][26] However, her persistence and ability to sing in addition to act led the show's producers to invite her back for further auditions. Cyrus eventually received the lead, renamed "Miley Stewart" after herself, at the age of twelve.^[25] During this time, she also auditioned with Taylor Lautner for the feature film The Adventures of Sharkboy and Lavagirl in 3-D and it came down to her and another actress, but Cyrus started doing Hannah Montana instead.^[27]

As Cyrus's career took off, Tish Cyrus made several critical decisions regarding her daughter's representation. She signed Cyrus with Mitchell Gossett, director of the youth division at Cunningham Escott Slevin Doherty. Gossett, who specializes in creating child stars, had arranged for Cyrus's auditions for Hannah Montana and is credited with "discovering" her.^[28][29] For Cyrus's music career, Tish followed the advice of Dolly Parton, Cyrus's godmother and a singer herself, and signed Cyrus with Jason Morey of Morey Management Group. "Dolly said the Moreys are people you can trust around your daughter," Tish Cyrus recalls, "and she said they have good morals, which is not always the case in this business."^[30] According to trade magazine The Hollywood Reporter, Parton's advice was "the best advice [Tish] could [have gotten] on who should rep her daughter."^[30] Tish also recruited Billy Ray's business manager to manage her daughter's finances. Tish herself continues to co-manage or produce many of Cyrus's career decisions.^[30] For her education, Cyrus enrolled at Options for Youth Charter Schools^[31] and studied with a private tutor on the set of her television show.^[32]

[edit] 2006–07: Hannah Montana and Hannah Montana 2: Meet Miley Cyrus

Cyrus performing on the Best of Both Worlds Tour

Hannah Montana became an instant hit and propelled Cyrus to teen idol status, according to The Daily Telegraph.^[24] The series premiered on March 26, 2006, to the largest audience ever for a Disney Channel show^[33] and soon became one of the highest-rated series on basic cable, elevating Cyrus's wealth and fame along with it.^[34] Time magazine reports that Cyrus's "phenom[enal]" success is due partially to her talent and partially to "Disney learning to use its vast, multimedia holdings" and market Cyrus and Hannah Montana appropriately.^[35] Cyrus eventually became the first artist to have deals in television, film, consumer products, and music within The Walt Disney Company.^[28]

The first single was "The Best of Both Worlds", the theme song to Hannah Montana, which was released on March 28, 2006.^[36] "The Best of Both Worlds" is credited to "Hannah Montana", the pop star Cyrus portrays on the series by the same name. As with other songs credited to Montana, Cyrus typically dressed as the character when performing the song live.^[37] Cyrus's first release under her own name was a cover of James Baskett's "Zip-a-Dee-Doo-Dah", released on April 4, 2006, on the fourth edition of DisneyMania.^[38] Dressed as Hannah Montana, Cyrus opened for The Cheetah Girls on twenty dates of their The Party's Just Begun Tour, beginning on September 15, 2006.^[39] On October 24 of same year, Walt Disney Records released the first Hannah Montana soundtrack. Of the nine tracks on the soundtrack performed by Cyrus, eight were credited to "Hannah Montana" and one, a duet with her father titled "I Learned from You", was credited to Cyrus as herself. The album peaked at number one on the U.S. Billboard 200 chart.^[40]

Cyrus and her father, Billy Ray, performing "Ready, Set, Don't Go" at the Kids' Inaugural: "We Are the Future." – January 19, 2009; Washington D.C.

The second season of Hannah Montana premiered on April 23, 2007, and ran until October 12, 2008.^[41] Cyrus signed a four-album deal with Disney-owned Hollywood Records and, on June 26, 2007, released a double-disc album. The first disc was the soundtrack to the second season of Hannah Montana, while the second, titled Meet Miley Cyrus, was Cyrus's debut album credited to her own name. The double-disc album peaked at number one on the Billboard 200^[42] and was later certified three times platinum by the Recording Industry Association of America (RIAA).^[43] Meet Miley Cyrus generated "See You Again", Cyrus's first single to be released under her own name and her first top ten hit on the Billboard Hot 100.^[44] In fall 2007, Cyrus launched her first tour, the Best of Both Worlds Tour, to promote Meet Miley Cyrus and the Hannah Montana soundtracks. With the Jonas Brothers, Aly & AJ, and Everlife as her opening acts, Cyrus toured from October 17, 2007, to January 31, 2008, with stops in the U.S. and Canada.^[45] Tickets sold out in minutes and were scalped for up to $2,500 and an average of $214, well above their $26–$65 face value.^[46] A Ticketmaster official commented, "Hell hath no fury like the parent of a child throwing a tantrum. People who have been in this business for a long time are watching what's happening, and they say there hasn't been a demand of this level or intensity since The Beatles or Elvis."^[47]

[edit] 2008–09: Breakout, transitions and film career launch

Cyrus at 2008 MTV Video Music Awards

After the end of the Best of Both Worlds Tour in January 2008, Walt Disney Pictures released Hannah Montana & Miley Cyrus: Best of Both Worlds Concert, a 3D concert film of the tour, on February 1, 2008, for what was expected to be a one-week run. The film earned over $31 million^[48] at the box-office and an average of $42,000 per theater, twice the expected total, convincing Disney executives to extend the release for an indefinite run. "We don't want to turn away kids from the theaters who couldn't get into the concerts," said Chuck Viane, Disney's chief of distribution.^[49] The film's soundtrack was released by Walt Disney Records/Hollywood Records on March 11, 2008, and peaked at number three on the Billboard 200.^[50]

On July 22, 2008, Cyrus released her second studio album under her own name, titled Breakout. Cyrus said Breakout was inspired by "what's been going on in my life in the past year."^[51] Cyrus co-wrote eight out of twelve songs on the album.^[51] "Songwriting is what I really want to do with my life forever, [...] I just hope this record showcases that, more than anything, I'm a writer."^[52] The album debuted at #1 on the U.S. Billboard 200 chart^[53] and its lead single, "7 Things", peaked at number 9 on the Billboard Hot 100.^[54][55] She hosted the 2008 CMT Music Awards with her father in April^[56] and the 2008 Teen Choice Awards by herself in August.^[57] Cyrus provided the voice of Penny in the 2008 computer-animated film Bolt, which was released on November 21, 2008, to critical acclaim.^[58] Cyrus also co-wrote and recorded the song "I Thought I Lost You" as a duet with John Travolta for the film, for which she received a Golden Globe nomination.^[59] In September 2009, she participated in the charity single "Just Stand Up!" in support of the anti-cancer campaign Stand Up to Cancer^[60] and in the City of Hope Benefit Concert in support of cancer research and training programs.^[61] She also became involved in Disney's Friends for Change, an environmentalist group, for which she recorded the charity single "Send It On" along with several other Disney Channel stars.^[62]

Cyrus performing on the Wonder World Tour

Cyrus had already begun transitioning to a more grown-up image in late 2008, when her representatives negotiated a deal for novelist Nicholas Sparks to write the screenplay and novel basis for a film that would serve as a star vehicle for Cyrus by introducing her to audiences older than the young fans she had gained through Hannah Montana.^[63] Sparks and co-writer Jeff Van Wie developed The Last Song.^[63] It was important to Cyrus that she not be type cast as a singer: "I didn't want to be a singer in another film. I don't want to do that anymore. You have no idea how many musicals show up on my door. I want to do something a little more serious."^[64] In March 2009, Cyrus published Miles to Go, a memoir co-written by Hilary Liftin chronicling her life through age sixteen.^[65] Cyrus starred as Miley Stewart/Hannah Montana in Hannah Montana: The Movie, released April 10, 2009. Both the film and its soundtrack, which contained twelve songs performed by Cyrus,^[66] achieved commercial success.^[67][68] The soundtrack's lead single, "The Climb", became a Top 40 hit in twelve countries^[69] and introduced Cyrus to listeners outside her typical teen pop audience.^[70] Cyrus had considered ending Hannah Montana after its third season, which finished production on June 5, 2009,^[71] but Disney retained and exercised its option for a fourth season.^[72]