Name | Will Durant |
---|---|
Caption | Will Durant |
Birth date | November 05, 1885 |
Birth place | North Adams, Massachusetts |
Death date | November 07, 1981 |
Death place | Los Angeles, California |
Occupation | Historian, writer, philosopher, teacher |
Nationality | American |
Subject | History, philosophy, religion |
Spouse | Ariel Durant |
Children | Ethel Durant |
William James Durant (November 5, 1885 – November 7, 1981) was a prolific American writer, historian, and philosopher. He is best known for The Story of Civilization, 11 volumes written in collaboration with his wife Ariel Durant and published between 1935 and 1975. He was earlier noted for The Story of Philosophy, written in 1926, which one observer described as "a groundbreaking work that helped to popularize philosophy."
He conceived of philosophy as total perspective, or, seeing things "sub specie totius," a phrase derived from Spinoza's "sub specie aeternitatis." He sought to unify and humanize the great body of historical knowledge, which had grown too voluminous and become fragmented into esoteric specialties, and to vitalize it for contemporary application. Durant was a gifted prose stylist and storyteller who won a large readership in great part because of the nature and excellence of his writing, which, in contrast to formal academic language, is lively, witty, colourful, ornate, epigrammatic, in short, "humanized."
Will and Ariel Durant were awarded the Pulitzer Prize for General Non-Fiction in 1968 and the Presidential Medal of Freedom in 1977.
In 1900, Durant was educated by the Jesuits in St. Peter's Preparatory School and, later, Saint Peter's College in Jersey City, New Jersey. Historian Joan Rubin writes of this period, "Despite some adolescent flirtations, he began preparing for the vocation that promised to realize his mother's fondest hopes for him: the priesthood. In that way, one might argue, he embarked on a course that, while distant from Yale's or Columbia's apprenticeships in gentility, offered equivalent cultural authority within his own milieu."
In 1905, he began experimenting with socialist philosophy but, after World War I, began recognizing that a "lust for power" underlay all forms of political behavior. However, even before the war, "other aspects of his sensibility had competed with his radical leanings," notes Rubin. She adds that "the most concrete of those was a persistent penchant for philosophy. With his energy invested in Spinoza, he made little room for Bakunin. From then on, writes Rubin, "his retention of a model of selfhood predicated on discipline made him unsympathetic to anarchist injunctions to 'be yourself'. . . To be one's 'deliberate self,' he explained, meant to 'rise above' the impulse to 'become the slaves of our passions' and instead to act with 'courageous devotion' to a moral cause."
He graduated in 1907. He worked as a reporter for Arthur Brisbane's New York Evening Journal for ten dollars a week. At the Evening Journal, he wrote several articles on sexual criminals. In 1907, he began teaching Latin, French, English and geometry at Seton Hall University, South Orange, New Jersey. Durant was also made librarian at the college.
By 1914 he began to reject "intimations of human evil," notes Rubin, and to "retreat from radical social change." She summarizes these changes in his overall philosophy:
:"Instead of tying human progress to the rise of the proletariat, he made it the inevitable outcome of the laughter of young children or the endurance of his parents' marriage. As Ariel Durant later summarized it, he had concocted, by his mid-thirties, 'that sentimental, idealizing blend of love, philosophy, Christianity, and socialism which dominated his spiritual chemistry' the rest of his life.
:"Those attributes ultimately propelled him away from radicalism as a substitute faith and from teaching young anarchists as an alternative vocation. Instead, late in 1913 he embarked on a different pursuit: the dissemination of culture."
In 1913, he resigned his post as teacher. To support themselves, he began lecturing in a Presbyterian church for five- and ten-dollar fees; the material for these lectures became the starting point for The Story of Civilization.
In 1917, working on a doctorate in philosophy, Will Durant wrote his first book, Philosophy and the Social Problem. He discussed the idea that philosophy had not grown because it avoided the actual problems of society. He received his doctorate in 1917. He was also an instructor at Columbia University.
The Story of Civilization is also noteworthy because of the excellence of its writing style, and contains numerous apothegms worthy of the Roman and Renaissance authors Durant admired. Discussing certain inconsistencies in the character of Botticelli in The Renaissance (page 137), he writes: "Doubtless like all of us he was many men, turned on one or another of his selves as occasion required, and kept his real self a frightened secret from the world."
For Rousseau and Revolution, (1967), the 10th volume of The Story of Civilization, they were awarded the Pulitzer Prize for literature; later followed one of the two highest awards granted by the United States government to civilians, the Presidential Medal of Freedom, by President Ford in 1977.
Two posthumous works by Durant have been published in recent years, The Greatest Minds and Ideas of All Time (2002) and Heroes of History: A Brief History of Civilization from Ancient Times to the Dawn of the Modern Age (2001).
;Final years The Durants also shared a love story as remarkable as their scholarship; they detail this in Dual Autobiography. After Will went into the hospital, Ariel stopped eating. Will died after he heard that Ariel had died. They died within two weeks of each other in 1981 (she on October 25 and he on November 7). Though their daughter, Ethel, and grandchildren strove to keep the death of his Ariel from the ailing Will, he learned of it on the evening news, and he himself died at the age of 96. He was buried beside his wife in Westwood Village Memorial Park Cemetery in Los Angeles.
He was trying to improve understanding of viewpoints of human beings and to have others forgive foibles and human waywardness. He chided the comfortable insularity of what is now known as Eurocentrism, by pointing out in Our Oriental Heritage that Europe was only "a jagged promontory of Asia." He complained of "the provincialism of our traditional histories which began with Greece and summed up Asia in a line" and said they showed "a possibly fatal error of perspective and intelligence."
"Hence a certain tension between religion and society marks the higher stages of every civilization. Religion begins by offering magical aid to harassed and bewildered men; it culminates by giving to a people that unity of morals and belief which seems so favorable to statesmanship and art; it ends by fighting suicidally in the lost cause of the past. For as knowledge grows or alters continually, it clashes with mythology and theology, which change with geological leisureliness. Priestly control of arts and letters is then felt as a galling shackle or hateful barrier, and intellectual history takes on the character of a "conflict between science and religion." Institutions which were at first in the hands of the clergy, like law and punishment, education and morals, marriage and divorce, tend to escape from ecclesiastical control, and become secular, perhaps profane. The intellectual classes abandon the ancient theology and—after some hesitation—the moral code allied with it; literature and philosophy become anticlerical. The movement of liberation rises to an exuberant worship of reason, and falls to a paralyzing disillusionment with every dogma and every idea. Conduct, deprived of its religious supports, deteriorates into epicurean chaos; and life itself, shorn of consoling faith, becomes a burden alike to conscious poverty and to weary wealth. In the end a society and its religion tend to fall together, like body and soul, in a harmonious death. Meanwhile among the oppressed another myth arises, gives new form to human hope, new courage to human effort, and after centuries of chaos builds another civilization."
More than twenty years after his death, Durant's quote of "A great civilization is not conquered from without until it has destroyed itself from within" appeared as the opening graphic of Mel Gibson's 2006 film Apocalypto.
:"As to harmonizing the theory of evolution with the Biblical account of creation, I do not believe it can be done, and I do not see why it should be. The story of Genesis is beautiful, and profoundly significant as symbolism: there is no good reason to torture it into conformity with modern theory."
Category:1885 births Category:1981 deaths Category:American historians Category:American philosophers Category:American memoirists Category:American socialists Category:American writers Category:American historians of philosophy Category:American people of French-Canadian descent Category:People from Los Angeles, California Category:People from North Adams, Massachusetts Category:Saint Peter's College (New Jersey) alumni Category:Presidential Medal of Freedom recipients Category:Pulitzer Prize for General Non-Fiction winners
ar:ويل ديورانت da:Will Durant de:William James Durant et:Will Durant es:Will Durant fa:ویل دورانت fr:Will Durant hi:विल डुराण्ट is:Will Durant it:Will Durant he:ויל דוראנט ku:Will Durant ml:വിൽ ഡുറാന്റ് pnb:ول ڈیورنٹ pl:Will Durant pt:Will Durant ru:Дюрант, Уильям Джеймс sr:Вил Дјурант fi:Will Durant sv:Will Durant vi:Will DurantThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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