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- Achaichus
- Acts of the Apostles
- Adolf von Harnack
- Aeneas (Bible)
- Agabus
- Agrippa I
- Agrippa II
- Alexander (Ephesian)
- Alphaeus
- Ananias and Sapphira
- Ananias of Damascus
- Angel
- Anna (Bible)
- Annas
- Antipas of Pergamum
- Antonius Felix
- Apollos
- Apostle (Christian)
- Apostolic Age
- Archippus
- Barabbas
- Barnabas
- Bartholomew
- Biblical Magi
- Bishop
- Blastus
- Book of Revelation
- Caiaphas
- Christ
- Chronology of Jesus
- Claudius Lysias
- Cleopas
- Clopas
- Crescens
- Daughter of Jairus
- Demetrius (Bible)
- Diotrephes
- Dorcas
- Elymas
- Epaphras
- Epaphroditus
- Epistles
- Erastus of Corinth
- Ethiopian eunuch
- Euodia and Syntyche
- Eutychus
- Four Evangelists
- Gabriel
- Gamaliel
- General epistles
- Godfearers
- Gospel
- Gospels
- Herod Antipas
- Herod Archelaus
- Herod Philip II
- Herod the Great
- Herodian Dynasty
- Herodians
- Herodias
- Historical Jesus
- Hymenaeus (Ephesian)
- Impenitent thief
- James the Just
- Jason of Tarsus
- Jesus
- Jesus Justus
- Joachim
- John Mark
- John of Patmos
- John the Apostle
- John the Baptist
- John the Evangelist
- Joseph Barsabbas
- Joseph of Arimathea
- Joses
- Judas Barsabbas
- Judas Iscariot
- Judas of Galilee
- Judas the Zealot
- Jude the Apostle
- Junia
- Lazarus of Bethany
- Legion (demon)
- Lucius of Cyrene
- Luke the Evangelist
- Lydia of Thyatira
- Lysanias
- Malchus
- Manahen
- Mark the Evangelist
- Martha
- Mary (Romans 16 6)
- Mary Magdalene
- Mary of Bethany
- Mary of Clopas
- Michael (archangel)
- Ministry of Jesus
- Myrrhbearers
- New Testament
- Nicholas the Deacon
- Nicodemus
- Nicodemus ben Gurion
- Nymphas
- Onesimus
- Parables of Jesus
- Paul the Apostle
- Pauline epistles
- Penitent thief
- Pharisees
- Philetus (Ephesian)
- Philip the Apostle
- Phoebe (Bible)
- Pontius Pilate
- Porcius Festus
- Priscilla and Aquila
- Proselytes
- Quirinius
- Rhoda (Bible)
- Roman citizenship
- Sadducees
- Saint Andrew
- Saint Joanna
- Saint Joseph
- Saint Longinus
- Saint Matthew
- Saint Matthias
- Saint Peter
- Saint Publius
- Saint Stephen
- Saint Timothy
- Salome
- Salome (disciple)
- Samaritans
- Sanhedrin
- Sceva
- Sergius Paulus
- Seven Deacons
- Seventy disciples
- Silas
- Simeon Niger
- Simon Magus
- Simon of Cyrene
- Simon the Leper
- Simon the Zealot
- Sofer
- Sopater
- Susanna (disciple)
- Synoptic Gospels
- Tertius of Iconium
- The Beast (Bible)
- Theology
- Theudas
- Thomas the Apostle
- Tiberius
- Titus (biblical)
- Trophimus
- Two witnesses
- Tychicus
- Whore of Babylon
- Zacchaeus
- Zealotry
- Zebedee
- Zechariah (priest)
-
Achaichus
Achaichus was one of the members of the church of Corinth who, with Fortunatus and Stephanas, visited Paul while he was at Ephesus, for the purpose of consulting him on the affairs of the church (). These three were likely the bearers of the letter from Corinth to the apostle as mentioned in .ggg
http://wn.com/Achaichus -
Adolf von Harnack
Adolf von Harnack (7 May 1851–10 June 1930), was a German theologian and prominent church historian.
http://wn.com/Adolf_von_Harnack -
Aeneas (Bible)
http://wn.com/Aeneas_(Bible) -
Agabus
Saint Agabus () or Saint Agabo was an early follower of Christianity mentioned in the Acts of the Apostles as a prophet. He is traditionally remembered as one of the Seventy Disciples described in Luke . According to Acts , he was one of a group of prophets who came to Antioch from Jerusalem. While there he predicted a severe famine that the author says came under the reign of the Roman Emperor Claudius; this is identified with events that happened in AD 45. Acts records that many years later, in 58, he met Paul of Tarsus at Caesarea Maritima and warned him of his coming capture; he bound his own hands and feet with Paul's belt to demonstrate what the Jews would do if he continued his journey to Jerusalem, though Paul would not be persuaded.
http://wn.com/Agabus -
Agrippa I
:For other with this name, see Agrippa (disambiguation).
http://wn.com/Agrippa_I -
Agrippa II
:For other with this name, see Agrippa (disambiguation).
http://wn.com/Agrippa_II -
Alexander (Ephesian)
http://wn.com/Alexander_(Ephesian) -
Alphaeus
Alphaeus is mentioned in the New Testament as the father of three of the Twelve Apostles, namely:
http://wn.com/Alphaeus -
Ananias and Sapphira
Ananias () and his wife Sapphira () were, according to the Acts of the Apostles, members of the Early Christian church in Jerusalem.
http://wn.com/Ananias_and_Sapphira -
Ananias of Damascus
Ananias was a disciple of Jesus. The Acts of the Apostles describes how he was sent by God to heal Paul's blindness and introduce him to the Church.
http://wn.com/Ananias_of_Damascus -
Anna (Bible)
Anna (, ) or Anna the Prophetess was a biblical figure mentioned only in the Gospel of Luke. According to that Gospel, she was an aged Jewish prophetess who prophesied about Jesus at the Temple of Jerusalem. She appears in Luke 2:36-38 in the episode of the presentation of Jesus at the Temple.
http://wn.com/Anna_(Bible) -
Annas
Annas [also Ananus or Ananias], son of Seth (23/22 BC–66 AD), was appointed by the Roman legate Quirinius as the first High Priest of the newly formed Roman province of Iudaea in 6 AD; just after the Romans had deposed Archelaus, Ethnarch of Judaea, thereby putting Judaea directly under Roman rule.
http://wn.com/Annas -
Antipas of Pergamum
Saint Antipas is referred to in the Book of Revelation () as the "faithful martyr" of Pergamon. According to Christian tradition, John the Apostle ordained Antipas as bishop of the Pergamon during the reign of the Roman emperor Domitian. The traditional account goes on to say Antipas was martyred in ca. 92 AD by burning in a brazen bull-shaped altar used for casting out demons worshiped by the local population.
http://wn.com/Antipas_of_Pergamum -
Antonius Felix
http://wn.com/Antonius_Felix -
Apollos
http://wn.com/Apollos -
Barabbas
http://wn.com/Barabbas -
Barnabas
Saint Barnabas ()), born Joseph, was an Early Christian convert, one of the earliest Christian disciples in Jerusalem. Like almost all Christians at the time (see also Jewish Christians), Barnabas was one of the Children of Israel, specifically a Levite. Named an apostle in , he and Saint Paul undertook missionary journeys together and defended Gentile converts against the demands of stricter church leaders (see also Judaizers). They gained many converts in Antioch (c 43-44), traveled together making more converts (c 45-47), and participated in the Council of Jerusalem (c 50). Barnabas and Paul successfully evangelized among the "God-fearing" gentiles who attended synagogues in various Hellenized cities of Anatolia (modern day Turkey)..
http://wn.com/Barnabas -
Bartholomew
http://wn.com/Bartholomew -
Biblical Magi
:"Three Kings", or "Three Wise Men", redirects here. For other uses, see Three Kings (disambiguation) and Wise men.
http://wn.com/Biblical_Magi -
Blastus
Blastus was the chamberlain of Herod Agrippa (Acts 12:20), and a mediator for the Sidonians and Tyrians. Blastus was involved in the events that led to Herod's death.
http://wn.com/Blastus -
Caiaphas
http://wn.com/Caiaphas -
Crescens
Crescens was an individual who appears in the New Testament. He was said to be a missionary in Galatia and became a companion of Paul. The name 'Crescens' is the present-active participle of the Latin word crescere, and means 'increasing'.
http://wn.com/Crescens -
Diotrephes
Diotrephes was a man mentioned in the (Third Epistle of John, verses 9–11). His name means "fed by Jupiter". As Raymond E. Brown comments, "Diotrephes is not a particularly common name."
http://wn.com/Diotrephes -
Dorcas
Dorcas (also known as Tabitha) was a disciple who lived in Joppa referenced in the Book of Acts of the Bible. Acts recounts that when she died, she was grieved by "all the widows...crying and showing (Peter) the robes and other clothing that Dorcas had made while she was still with them." (Acts 9:39). This may indicate that Dorcas was a widow, or at the very least that she joined the widows in their works of charity. The disciples present called upon Saint Peter who came from nearby Lydda to the place where her wake was being held and raised her from the dead.
http://wn.com/Dorcas -
Elymas
Elymas is another name for Bar-Jesus (arc. Bar-Yeshua, lat. Bariesu), a Jewish magician who appears in the New Testament in the Acts of the Apostles, chapter 13.
http://wn.com/Elymas -
Epaphras
Epaphras () was a Christian preacher who spread the Gospel to his fellow Colossian citizens (Col. 1:7; 4:12). When Paul was a prisoner in Rome, Epaphras came to him with a favourable account of the Church at Colossae. He remained with Paul in Rome and was, in a sense, his "fellow prisoner" (). Paul bears witness to the struggling in his prayers for Colossae and his work of service there and in Laodicea and Hierapolis. (Colossians 4:12-13)
http://wn.com/Epaphras -
Epaphroditus
Epaphroditus is a saint of the Orthodox Church and the Catholic Church, first Bishop of Philippi, and of Andriaca in Asia Minor, and first Bishop of Terracina, Italy. There is little evidence that these were all the same man.
http://wn.com/Epaphroditus -
Erastus of Corinth
According to the Epistle to the Romans, Erastus was Corinth's (oikonomos), a position of high status. The word is generally translated as "steward" or, in this context, "treasurer"; KJV uses the translation "chamberlain", NIV uses "director of public works". An Erastus is also mentioned in the Second Epistle to Timothy and Acts. It is not certain if these verses all refer to the one person.
http://wn.com/Erastus_of_Corinth -
Ethiopian eunuch
http://wn.com/Ethiopian_eunuch -
Euodia and Syntyche
http://wn.com/Euodia_and_Syntyche -
Eutychus
:For the early Christian theologian, see Eutyches, for the Exarch of Ravenna see Eutychius.
http://wn.com/Eutychus -
Four Evangelists
In Christian tradition the Four Evangelists refers to the authors attributed with the creation of the four Gospel accounts in the New Testament that bear the following titles:
http://wn.com/Four_Evangelists -
Gamaliel
: ''This article is about Gamaliel the Elder. For other individuals and uses see Gamaliel (disambiguation)
http://wn.com/Gamaliel -
Godfearers
http://wn.com/Godfearers -
Herod Antipas
Herod Antipas (short for Antipatros) (before 20 BC – after 39 AD) was a first century AD ruler of Galilee and Perea, who bore the title of tetrarch ("ruler of a quarter"). He is best known today for accounts in the New Testament of his role in events that led to the executions of John the Baptist and Jesus of Nazareth.
http://wn.com/Herod_Antipas -
Herod the Great
http://wn.com/Herod_the_Great -
Historical Jesus
The term Historical Jesus refers to scholarly reconstructions of the 1st-century figure Jesus of Nazareth. These reconstructions are based upon historical methods including critical analysis of gospel texts as the primary source for his biography, along with consideration of the historical and cultural context in which he lived.
http://wn.com/Historical_Jesus -
Hymenaeus (Ephesian)
http://wn.com/Hymenaeus_(Ephesian) -
James the Just
http://wn.com/James_the_Just -
Jesus
http://wn.com/Jesus -
John Mark
John Mark is a character in the New Testament, a member of the Seventy Apostle of Christ according to the second-third century father Hippolytus in his work On the Seventy Apostles , a leader of the apostolic church, the bishop of Bibloupolis.
http://wn.com/John_Mark -
John the Apostle
http://wn.com/John_the_Apostle -
John the Baptist
http://wn.com/John_the_Baptist -
John the Evangelist
http://wn.com/John_the_Evangelist -
Joseph Barsabbas
In the Christian New Testament, Joseph Justus (also known as Barsabbas) figures momentarily in the casting of lots among the 120 or so gathered together after the Ascension of Jesus, to replace Judas Iscariot and bring the Apostles again to the number twelve. According to Acts of the Apostles i.23 – 26:
http://wn.com/Joseph_Barsabbas -
Joseph of Arimathea
Joseph of Arimathea was, according to the Gospels, the man who donated his own prepared tomb for the burial of Jesus after Jesus' Crucifixion. He is mentioned in all four Gospels.
http://wn.com/Joseph_of_Arimathea -
Judas Barsabbas
http://wn.com/Judas_Barsabbas -
Judas Iscariot
Judas Iscariot, (, Yehuda, ) was, according to the New Testament, one of the twelve original apostles of Jesus, and is best known for betraying Jesus into the hands of the chief priests.
http://wn.com/Judas_Iscariot -
Judas of Galilee
Judas of Galilee or Judas of Gamala led a violent resistance to the census imposed for Roman tax purposes by Quirinius in Iudaea Province around AD 6. The revolt was crushed brutally by the Romans. These events are discussed by Josephus in Jewish Wars and in Antiquities of the Jews.
http://wn.com/Judas_of_Galilee -
Judas the Zealot
The name Judas the Zealot (Judas Zelotes) is mentioned in the Epistle of the Apostles (Epistula Apostolorum), written in the 2nd century. He is usually identified with the Apostle Simon the Zealot, with whom he shares a surname, or with the Apostle Jude.
http://wn.com/Judas_the_Zealot -
Jude the Apostle
Jude was one of the Twelve Apostles of Jesus. He is generally identified with Thaddeus, and is also variously called Jude of James, Jude Thaddaeus, Judas Thaddaeus or Lebbaeus. He is sometimes identified with Jude, "brother" of Jesus, but is clearly distinguished from Judas Iscariot, another disciple and later the betrayer of Jesus.
http://wn.com/Jude_the_Apostle -
Junia
Junia or Junias was a first century Christian highly regarded and complimented by the Apostle Paul:
http://wn.com/Junia -
Lazarus of Bethany
Lazarus of Bethany, also known as Saint Lazarus or Lazarus of the Four Days, is the subject of a prominent miracle attributed to Jesus in the Gospel of John, in which Jesus restores him to life four days after his death. The Eastern Orthodox and Roman Catholic traditions offer varying accounts of the later events of his life.
http://wn.com/Lazarus_of_Bethany -
Legion (demon)
:See Legion (disambiguation) for other concepts with this name.
http://wn.com/Legion_(demon) -
Luke the Evangelist
Luke the Evangelist (, Loukas) was an Early Christian writer who the Church Fathers such as Jerome and Eusebius said was the author of the Gospel of Luke and the Acts of the Apostles.
http://wn.com/Luke_the_Evangelist -
Lydia of Thyatira
Saint Lydia of Thyatira was the first recorded convert to Christianity in Europe.
http://wn.com/Lydia_of_Thyatira -
Lysanias
Lysanias was the ruler of a small realm on the western slopes of Mount Hermon, attested to by the Jewish writer Josephus and in coins from circa 40 BC. There is also mention of a Lysanias dated to 29 AD in the gospel of Luke. It has been debated whether these are the same person.
http://wn.com/Lysanias -
Malchus
: There was also another Malchus, a Byzantine historian who wrote a history from Constantine to Anastasius I in 7 books.
http://wn.com/Malchus -
Manahen
Saint Manahen (also Manaen) was a teacher of the Church of Antioch and the foster brother (Gk. syntrophos, Vulg. collactaneus) of Herod Antipas.
http://wn.com/Manahen -
Mark the Evangelist
http://wn.com/Mark_the_Evangelist -
Martha
http://wn.com/Martha -
Mary Magdalene
http://wn.com/Mary_Magdalene -
Mary of Bethany
http://wn.com/Mary_of_Bethany -
Michael (archangel)
http://wn.com/Michael_(archangel) -
Nicodemus ben Gurion
Nicodemus ben Gurion was a wealthy Jew who lived in Jerusalem in the first century C.E. He is widely believed to be identical to the Nicodemus mentioned in the Gospel of John.
http://wn.com/Nicodemus_ben_Gurion -
Nymphas
Nymphas meaning nymph. A man or a woman, depending on accenting of the Greek text, in the New Testament saluted by Paul of Tarsus in his Epistle to the Colossians as a member of the church of Laodicea (). Possibly a contraction of Nymphodorus. The church met in his or her house.
http://wn.com/Nymphas -
Onesimus
Saint Onesimus (d. ca. 90 AD) (, meaning "useful," also called Onesimus of Byzantium and The Holy Apostle Onesimus in some Eastern Orthodox churches) was a slave to Philemon of Colossae, a man of Christian faith. Eventually, Onesimus transgressed against Philemon and fled to the site of Paul the Apostle's imprisonment (most probably Rome or Ephesus) to escape punishment for a theft he had committed [http://www.catholic-forum.com/saints/sainto01.htm], there, he heard the Gospel from Paul and converted to Christianity. Paul, having earlier converted Philemon to Christianity, reconciled with the two and wrote a letter to Philemon (which today exists in the New Testament as the Epistle to Philemon [http://www.biblegateway.com/passage/?search=Philemon%201:10-16;&version;=47;]). The letter read (in part): Due to this epistle from Paul, Philemon indeed accepted Onesimus as a brother and freed him of slavery. Although it is doubted by some authorities, it may well be that this Onesimus was the same one consecrated a bishop by the Apostles and accepted the episcopal throne in Ephesus following the Apostle Timothy. During the reign of Roman emperor Domitian and the persecution of Trajan, Onesimus was imprisoned in Rome and martyred by stoning (although some sources claim that he was beheaded[http://www.serbianorthodoxchurch.net/cgi-bin/saints.cgi?view=367579991073]).
http://wn.com/Onesimus -
Paul the Apostle
http://wn.com/Paul_the_Apostle -
Penitent thief
http://wn.com/Penitent_thief -
Philetus (Ephesian)
http://wn.com/Philetus_(Ephesian) -
Philip the Apostle
Saint Philip the Apostle () was one of the Twelve Apostles of Jesus. Later Christian traditions describe Philip as the apostle who preached in Greece, Syria, and Phrygia.
http://wn.com/Philip_the_Apostle -
Phoebe (Bible)
Phoebe (Koine Greek ) was a Christian woman mentioned by the Apostle Paul in Romans 16:1.
http://wn.com/Phoebe_(Bible) -
Pontius Pilate
http://wn.com/Pontius_Pilate -
Porcius Festus
Porcius Festus was procurator of Judea from about AD 58 to 62, succeeding Antonius Felix. His exact time in office is not known. He inherited all of the problems of his predecessor in regard to the Roman practice of creating civic privileges for Jews. Only one other issue bedeviled his administration, the controversy between Agrippa II and the priests in Jerusalem regarding the wall erected at the temple to break the view of the new wing of Agrippa's palace.
http://wn.com/Porcius_Festus -
Quirinius
http://wn.com/Quirinius -
Rhoda (Bible)
Rhoda is a minor character in the New Testament. She appears only in Acts . Rhoda (whose name means "rose") was a servant girl in the house of Mary, the mother of John Mark. After Peter was released from prison, he went to the house and knocked on the door. Rhoda came to answer it, and when she heard Peter's voice she was so overjoyed that she rushed to tell the others, and forgot to open the door for him. She told the group of Christians who were praying that Peter was there. They did not believe her at first, and told her she was out of her mind. When she kept insisting that it was Peter, they said, "It is his angel." Yet Peter kept on knocking and eventually they opened the door for him.
http://wn.com/Rhoda_(Bible) -
Saint Andrew
http://wn.com/Saint_Andrew -
Saint Joseph
http://wn.com/Saint_Joseph -
Saint Matthew
http://wn.com/Saint_Matthew -
Saint Matthias
Saint Matthias (d. 80), according to the Acts of the Apostles, was the apostle chosen by the remaining eleven apostles to replace Judas Iscariot following Judas' betrayal of Jesus and his suicide.
http://wn.com/Saint_Matthias -
Saint Peter
http://wn.com/Saint_Peter -
Saint Publius
Saint Publius (in Maltese, San Publju) is venerated as the first Bishop of Malta. Publius' conversion led to Malta being the first Christian nation in the West, and one of the first in the world.
http://wn.com/Saint_Publius -
Saint Stephen
http://wn.com/Saint_Stephen -
Saint Timothy
:For other uses of "Timothy," see Timothy (disambiguation).
http://wn.com/Saint_Timothy -
Salome
:This article is about the daughter of Herodias. For other uses, see Salome (disambiguation).
http://wn.com/Salome -
Salome (disciple)
http://wn.com/Salome_(disciple) -
Samaritans
http://wn.com/Samaritans -
Sceva
Sceva, or Scevas, apparently related to the Greek word skeuos meaning a vessel or implement, a Jew called a "chief priest" (archiereus in Greek) in .
http://wn.com/Sceva -
Sergius Paulus
Lucius Sergius Paullus was a Proconsul of Cyprus under Claudius (1st century AD). He appears in Acts (13:6-13), where in Paphos Paul, accompanied by Barnabas and John Mark, overcame the attempts of Bar-Jesus or Elymas and converted Sergius to Christianity.
http://wn.com/Sergius_Paulus -
Seven Deacons
The Seven Deacons were leaders elected by the Early Christian church to minister to the people of Jerusalem. They are described in the Acts of the Apostles, and are the subject of later traditions as well; for instance they are supposed to have been members of the Seventy Disciples who appear in the Gospel of Luke. The Seven Deacons were Stephen Protomartyr, Philip the Evangelist, Prochorus, Nicanor, Timon, Parmenas, and Nicholas.
http://wn.com/Seven_Deacons -
Seventy disciples
http://wn.com/Seventy_disciples -
Simon Magus
http://wn.com/Simon_Magus -
Simon of Cyrene
http://wn.com/Simon_of_Cyrene -
Simon the Leper
Simon the Leper is a biblical figure mentioned by the Gospels according to Matthew () and Mark (). These two books narrate how Jesus made a visit to the house of Simon the Leper at Bethany during the course of which a woman anoints the head of Jesus with costly ointment. Bethany was the home of Simon the Leper as well as Mary, Martha, and Lazarus. The Gospel according to John () recounts that Mary, Martha and Lazarus attended a supper for Jesus Christ six days before the Passover and Crucifixion of Jesus. Martha served. According to John's Gospel, the feet of Jesus were also anointed. Comparing them suggests that Judas Iscariot and other disciples of Jesus also attended and protested the costly anointing of Jesus.
http://wn.com/Simon_the_Leper -
Simon the Zealot
:St. Simon redirects here. See also Saint-Simon.
http://wn.com/Simon_the_Zealot -
Sopater
http://wn.com/Sopater -
Susanna (disciple)
Susanna is the name of one of the women associated with the ministry of Jesus of Nazareth. She is among the women listed in the Gospel of Luke at the beginning of as being one of the Myrrhbearers.
http://wn.com/Susanna_(disciple) -
Theudas
:Theudas is also the name of a follower of Paul of Tarsus, who taught Valentinius, for more information, see Theudas (teacher of Valentinius)
http://wn.com/Theudas -
Thomas the Apostle
Thomas the Apostle, also called Doubting Thomas or Didymus (meaning "Twin") was one of the Twelve Apostles of Jesus. He is best known for disbelieving Jesus' resurrection when first told of it, then proclaiming "My Lord and my God" on seeing Jesus in . He was perhaps the only Apostle who went outside the Roman Empire to preach the Gospel. He is also believed to have crossed the largest area, which includes the Persian Empire and India.
http://wn.com/Thomas_the_Apostle -
Tiberius
http://wn.com/Tiberius -
Titus (biblical)
http://wn.com/Titus_(biblical) -
Trophimus
:For the 3rd century martyr of Asia Minor, see Trophimus, Sabbatius, and Dorymedon.
http://wn.com/Trophimus -
Tychicus
:Tychicus is also a spider genus in the Sparassidae family.
http://wn.com/Tychicus -
Zacchaeus
http://wn.com/Zacchaeus -
Zebedee
Zebedee (zibhdi, "the gift of God"; cf. Zebadiah) is a name which may refer to:
http://wn.com/Zebedee -
Zechariah (priest)
http://wn.com/Zechariah_(priest)
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Diotrephes - Defected Chastity
- Order: Reorder
- Duration: 4:12
- Updated: 09 Jul 2012
Song 1 of 3 from the "Casanova and Corpse EP" Hiding out of sight the familiar scent reaches my nose... Could it be, truly, after all this wretched time? Indeed, the sounds of footsteps are deciphered from the echoes, But I dare not make appearance into the bright light of lime. Oh my lovely dear, You that I so fear, I want to grip your throat, and make your body disappear. You, my one beloved, You, the one I covet, come to me, I beg you, I must feel your presence near. You that I so love, Crow amongst the doves, I must see you fly, take away the choking gloves. Sweetest firefly, I cannot deny, I need your light to see, Or else I'd sooner give my eyes. I am cursed to this pit of blackened hate. A recluse who only dreams of showing his capacity for all the world has left me, the only visits by brewed bait, A wreck of my own desired chastity. Oh my lovely dear, You that I so fear, I want to grip your throat, and make your body disappear. You, my one beloved, You, the one I covet, come to me, I beg you, I must feel your presence near. You that I so love, Crow amongst the doves, I must see you fly, take away the choking gloves. Sweetest firefly, I cannot deny, I need your light to see, Or else I'd sooner give my eyes I could leave it all, but I couldn't leave you. Too empty is the life that I started anew. I seek not the lost world, but to only see through my undying love, the only thing I know to be true. I could rip away the cancer, but I still need the flesh I could take ...
http://wn.com/Diotrephes_Defected_Chastity
The Diotrephes Disease - 1
- Order: Reorder
- Duration: 10:01
- Updated: 18 Mar 2010
Koami DaCruz preaches about a man named Diotrephes
http://wn.com/The_Diotrephes_Disease_1
Fall of the Hero Factory MOC Review: Diotrephes
- Order: Reorder
- Duration: 9:58
- Updated: 28 Oct 2012
Fall of the Hero Factory Part 7: tbb-mocs.blogspot.com Blogspot: tbb-mocs.blogspot.com Facebook: www.facebook.com My review over Diotrephes, a Villain from the Faction of the Searchers. He is a Searcher Commander. One of the most known, to be exact. He is also one of the most feared as well.
http://wn.com/Fall_of_the_Hero_Factory_MOC_Review_Diotrephes
Jammin with Diotrephes!
- Order: Reorder
- Duration: 8:01
- Updated: 26 Aug 2010
A jam...with Diotrephes!!!! -King Triton's Milky Beard -Defected Chastity
http://wn.com/Jammin_with_Diotrephes!
The Diotrephes Agenda - Part 1
- Order: Reorder
- Duration: 41:46
- Updated: 18 Jul 2012
Prophet Roger D. King. Scripture Reference: III John 1:9. Be sure to watch House Shalom Online Church at houseshalom.org Shalom †
http://wn.com/The_Diotrephes_Agenda_Part_1
Casanova and Corpse by Diotrephes
- Order: Reorder
- Duration: 3:54
- Updated: 02 Apr 2012
Song casanova and the corpse sung by diotrephes singer is Nick, Lead guitar is Ciro, Guitar Derek, Drums Patty, and Bass is Nick McCue.
http://wn.com/Casanova_and_Corpse_by_Diotrephes
Apollo Diotrephes
- Order: Reorder
- Duration: 3:32
- Updated: 16 May 2012
None
http://wn.com/Apollo_Diotrephes
The Diotrephes Agenda - Part 2
- Order: Reorder
- Duration: 48:02
- Updated: 18 Jul 2012
Prophet Roger D. King. Scripture Reference: III John 1:9. Be sure to watch House Shalom Online Church at houseshalom.org Shalom †
http://wn.com/The_Diotrephes_Agenda_Part_2
The Diotrephes Agenda - Part 3
- Order: Reorder
- Duration: 52:33
- Updated: 02 Jul 2012
An Open Letter to the Church. Prophet Roger D. King. Scripture Reference: III John 1:9. Jehovah-shalom †
http://wn.com/The_Diotrephes_Agenda_Part_3
Diotrephes - Defected Chastity, Live @ Trees
- Order: Reorder
- Duration: 2:22
- Updated: 05 Aug 2011
11/06.09 Live @ Trees On Fuse's Slave To The Metal Fest Such A Freaking Awesome Show
http://wn.com/Diotrephes_Defected_Chastity,_Live_@_Trees
Diotrephes- Casanova and Corpse
- Order: Reorder
- Duration: 3:44
- Updated: 24 Jul 2012
Song 2 of 3 of Casanova and Corpse EP
http://wn.com/Diotrephes_Casanova_and_Corpse
Diotrephes - Sinistry, Live @ Trees
- Order: Reorder
- Duration: 1:51
- Updated: 05 Aug 2011
11/06.09 Live @ Trees On Fuse's Slave To The Metal Fest And Some Gewd Moshin
http://wn.com/Diotrephes_Sinistry,_Live_@_Trees
Diotrephes show 8/13/11 Roots Bloody Roots
- Order: Reorder
- Duration: 3:26
- Updated: 21 Mar 2012
http://wn.com/Diotrephes_show_8_13_11_Roots_Bloody_Roots
Diotrephes show 8/13/11 Goddworld
- Order: Reorder
- Duration: 3:03
- Updated: 21 Mar 2012
http://wn.com/Diotrephes_show_8_13_11_Goddworld
Diotrephes- Goddworld
- Order: Reorder
- Duration: 3:25
- Updated: 09 Jul 2012
Song 3 of 3 from the Casanova and Corpse EP How are things with you these days? I'll tell you how they oughta be- You never did escape the craze, stuck in a pin autonomy. Broken hopes and lucid dreams, driven by the psychotic schemes, I made it here without you: Now I'll fucking burn without you. Tell your God that he still has some time, Before I break his body, and marinate him in wine. Transformation is nigh. Breaking through convention, In my own dimension, Hanging in suspension, Branching outwards. Stuck in thick sedation, Looking for erasion, Hiding in a nation falling backwards. Fuck, I can't keep waging the old war. Reality raging to its molten core. Tell your God that he still has some time, Before I break his body, and marinate him in wine. Transformation is nigh. Watch my salvation die. I can torture creatures- I can swallow the Earth. From butchering the Butcher, slicing back to Birth. You know, once I really loved you- But when I saw Evie pass, I forsook that emptiness, To follow her into the glass. Our bond was more than an image, It was one I could believe. My one greatest inspiration Dead child that I can't leave. You will find me burying my family. You will find me burying my family.
http://wn.com/Diotrephes_Goddworld
Diotrephes Winter 2011 Demo Update 1
- Order: Reorder
- Duration: 1:20
- Updated: 12 Dec 2011
Just jamming out a new song before doing some drum tracking.
http://wn.com/Diotrephes_Winter_2011_Demo_Update_1
Diotrephes show 8/13/11 casanova and corpse
- Order: Reorder
- Duration: 1:52
- Updated: 14 Aug 2011
http://wn.com/Diotrephes_show_8_13_11_casanova_and_corpse
Rev. George Terian, The Disease of Diotrephes 3 John 1:9-11
- Order: Reorder
- Duration: 11:37
- Updated: 13 Nov 2012
www.ciliciachurch.org
http://wn.com/Rev_George_Terian,_The_Disease_of_Diotrephes_3_John_19-11
The Diotrephes Disease - 3
- Order: Reorder
- Duration: 8:28
- Updated: 07 Jan 2010
Koami DaCruz preaches about a man named Diotrephes
http://wn.com/The_Diotrephes_Disease_3
The Diotrephes Disease - 2
- Order: Reorder
- Duration: 9:55
- Updated: 26 Dec 2009
Koami DaCruz preaches about a man named Diotrephes
http://wn.com/The_Diotrephes_Disease_2
Diotrephes ASSEMBLE!!!
- Order: Reorder
- Duration: 0:10
- Updated: 12 Dec 2011
Proof that Diotrephes is ready
http://wn.com/Diotrephes_ASSEMBLE!!!
Diotrephes show 8/13/11 Ex Animo
- Order: Reorder
- Duration: 3:15
- Updated: 14 Aug 2011
http://wn.com/Diotrephes_show_8_13_11_Ex_Animo
Diotrephes: The Studio Tapes Part 1
- Order: Reorder
- Duration: 0:06
- Updated: 12 Dec 2011
Derek Hanson of Diotrephes Recording
http://wn.com/Diotrephes_The_Studio_Tapes_Part_1
Diotrephes was a man mentioned in the (Third Epistle of John, verses 9–11). His name means "nourished by Jupiter". As Raymond E. Brown comments, "Diotrephes is not a particularly common name."[1]
In addition to being ambitious, proud, disrespectful of apostolic authority, rebellious, and inhospitable, the author of the letter says that Diotrephes tried to hinder those desiring to show hospitality to the brothers and to expel these from the congregation. Not even the location of Diotrephes' church can be determined from the letter. It is debatable whether the antipathy expressed in 3 John is based on "a theological dispute, a clash of competing ecclesiastical authorities, a disagreement about financial responsibilities for the mission, or personal dislike".[2]
Adolf von Harnack was of the view that Diotrephes was the first monarchical bishop of whom we have the name.[3]
Biblical passage[link]
The following is the passage and notes from the New English Translation.
1:9 I wrote something to the church,[4] but Diotrephes,[5] who loves to be first among them, does not acknowledge us.[6] 1:10 Therefore, if I come,[7] I will call attention to the deeds he is doing[8] – the bringing of unjustified charges against us with evil words! And not being content with that, he not only refuses to welcome the brothers himself, but hinders the people who want to do so and throws them out of the church! 1:11 Dear friend, do not imitate what is bad but what is good.[9] The one who does good is of God; the one who does what is bad has not seen God.[10]
Subsequent References[link]
In 1588, the Elizabethan Puritan John Udall wrote a dialogue with a haughty bishop named Diotrephes. Writing anonymously, Udall claimed that his godly and witty protagonist, Paul, was merely cautioning the English bishops to be wary of false counselors, particularly the Catholics from whom they had inherited the structure of English ecclesiology. Although the dialogue's actual title is The state of the Church of Englande, laide open in a conference betweene Diotrephes a byshop, Tertullus a papist, Demetrius an vsurer, Pandocheus an inne-keeper, and Paule a preacher of the worde of God,[11] it is commonly referred to by scholars as Diotrephes.
Notes[link]
- ^ Raymond E. Brown, An Introduction to the New Testament (New York: Doubleday, 1997), p. 403
- ^ Margaret M. Mitchell, "'Diotrephes Does Not Receive Us;: The Lexicographical and Social Context of 3 John 9-10," Journal of Biblical Literature 117.2 (1998:299-320), with bibliography of the conflict on each possible arena of the conflict
- ^ Harnack, "Über den dritten Johannesbrief" (series Texte und Untersuchungen zur Geschichte der altchristlichen Literatur) 15.3 (Leipzig 1897:3-27).
- ^ sn The church mentioned here, which the author says he may visit (3 John 10) is not the same as the one mentioned in 3 John 6, to which the author apparently belongs (or of which he is in charge). But what is the relationship of this church in v. 9 to Gaius, to whom the letter is addressed? It is sometimes suggested that Gaius belongs to this church, but that seems unlikely, because the author uses a third-person pronoun to refer to the other members of the church (among them). If Gaius were one of these it would have been much more natural to use a second-person pronoun: “Diotrephes, who loves to be first among you.” Thus it seems probable that Gaius belongs to (or is in charge of) one local church while Diotrephes is in another, a church known to Gaius but to which he does not belong.
- ^ sn Diotrephes appears to be an influential person (perhaps the leader) in a local church known to Gaius, but to which Gaius himself does not belong. The description of Diotrephes as one who loves to be first suggests he is arrogant, and his behavior displays this: He refuses to acknowledge the written communication mentioned by the author at the beginning of v. 9 (and thus did not recognize the author’s apostolic authority), and furthermore (v. 10) refuses to show any hospitality to the traveling missionaries (welcome the brothers) already mentioned by the author. It has been suggested that the description “loves to be first” only indicates that Diotrephes sought prominence or position in this church, and had not yet attained any real authority. But his actions here suggest otherwise: He is able to refuse or ignore the author’s previous written instructions (v. 9), and he is able to have other people put out of the church for showing hospitality to the traveling missionaries (v. 10).
- ^ tn Since the verb ἐπιδέχομαι (epidechomai) can mean “receive into one’s presence” (BDAG 370 s.v. 1; it is used with this meaning in the next verse) it has been suggested that the author himself attempted a previous visit to Diotrephes’ church but was turned away. There is nothing in the context to suggest an unsuccessful prior visit by the author, however; in 3 John 9 he explicitly indicates a prior written communication which Diotrephes apparently ignored or suppressed. The verb ἐπιδέχομαι can also mean “accept” in the sense of “acknowledge someone’s authority” (BDAG 370 s.v. 2) and such a meaning better fits the context here: Diotrephes has not accepted but instead rejected the authority of the author to intervene in the situation of the traveling missionaries (perhaps because Diotrephes believed the author had no local jurisdiction in the matter).
- ^ tn The third-class condition (ἐὰν ἔλθω, ean elthō) seems to be used by the author to indicate real uncertainty on his part as to whether he will visit Diotrephes’ church or not.
- ^ sn Because Diotrephes did not recognize the authority of the author, the author will expose his behavior for what it is (call attention to the deeds he is doing) if he comes for a visit. These are the charges the author will make against Diotrephes before the church: (1) Diotrephes is engaged in spreading unjustified charges against the author with evil words; (2) Diotrephes refuses to welcome the brothers (the traveling missionaries) himself; (3) Diotrephes hinders the others in the church who wish to help the missionaries; and (4) Diotrephes expels from the church (throws them out) people who aid the missionaries. (Diotrephes himself may not have had supreme authority in the local church to expel these people, but may have been responsible for instigating collective action against them.)
- ^ sn The exhortation do not imitate what is bad but what is good is clearly a reference to Diotrephes’ evil behavior. The author exhorts Gaius (whom he wishes to continue assisting the missionaries) not to follow the negative example of Diotrephes, but to do what is right. Implicitly there may be a contrast between the bad behavior of Diotrephes and the good reputation of Demetrius (mentioned in the following verse); but it seems more likely that Demetrius is himself one of the traveling missionaries (perhaps their leader), rather than the leader of a local congregation who, unlike Diotrephes, has supported the missionaries himself.
- ^ sn The statement The one who does what is bad has not seen God is asyndetic; its abrupt introduction adds emphasis. The statement reiterates the common Johannine theme of behavior as an indication of genuine faith, found in 1 John in 3:6, 10; 4:7, 20; and in the Gospel of John in 3:17-21. By implication, the genuineness of Diotrephes’ faith is called into question, because he has obviously done what is bad (v. 11b; cf. vv. 9-10). In John’s terminology it is clear that the phrase has not seen God is equivalent to “is not a genuine Christian” (see John 3:17-21 and 1 John 3:6, 10; 4:7, 20).
- ^ sn British Library's English Short Title Catalogue, STC (2nd ed.), 24505
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This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
