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A tribe is viewed, historically or developmentally, as a social group existing before the development of, or outside of, states. Many anthropologists used the term tribal society to refer to societies organized largely on the basis of kinship, especially corporate descent groups (see clan and kinship).

Some theorists hold that tribes represent a stage in social evolution intermediate between bands and states. Other theorists argue that tribes developed after, and must be understood in terms of their relationship to, states.

It is important to note that the word 'tribe' is a contested term due to its roots in colonial anthropological foundations and the connotations that these hierarchical definitions have.^{[1] [2][3][4]}It is common practice to use alternative terms like 'ethnic group' , or nation.^[5][6][7][8]

Etymology[link]

The English word tribe occurs in 12th-century Middle English literature as referring to one of the Twelve Tribes of Israel. The word is from Old French tribu, in turn from Latin tribus, referring to the original tripartite ethnic division of the Roman state: Ramnes (Ramnenses), Tities (Titienses), and Luceres, corresponding, according to Varro, to the Latins, Sabines, and Etruscans respectively. The Ramnes were named after Romulus, leader of the Latins, Tities after Tatius, leader of the Sabines, and Luceres after Lucumo, leader of an Etruscan army that had assisted the Latins. According to Livy, the three tribes were in fact squadrons of knights, rather than ethnic divisions. The term's ultimate etymology is uncertain, perhaps from the Proto-Indo-European roots *tri- ("three") and *bhew- ("to be").^[9]

In 242–240 BC, the Tribal Assembly (comitia tributa) in the Roman Republic was organized in 35 Tribes (four "Urban Tribes" and 31 "Rural Tribes"). The Latin word as used in the Bible translates as Greek phyle "race, tribe, clan" and ultimately the Hebrew שבט ([ʃevæt]) or "sceptre". In the historical sense, "tribe," "race" and "clan" can be used interchangeably.

The term's origin might be found with the Latin word for three, tres. The dative and ablative case forms of this word are both tribus. The word tribus could therefore mean "from the three" or "for the three."^{[citation needed][dubious – discuss]}

Evolution[link]

Considerable debate takes place over how best to characterize tribes. This partly stems from perceived differences between pre-state tribes and contemporary tribes; some reflects more general controversy over cultural evolution and colonialism. In the popular imagination, tribes reflect a way of life that predates, and is more "natural", than that in modern states. Tribes also privilege primordial social ties, are clearly bounded, homogeneous, parochial, and stable. Thus, many believed^[who?] that tribes organize links between families (including clans and lineages), and provide them with a social and ideological basis for solidarity that is in some way more limited than that of an "ethnic group" or of a "nation". Anthropological and ethnohistorical research has challenged all of these notions.

Anthropologist Elman Service presented a system of classification for societies in all human cultures based on the evolution of social inequality and the role of the state. This system of classification contains four categories:

1. Gatherer-hunter bands, which are generally egalitarian.
2. Tribal societies in which there are some limited instances of social rank and prestige (see Chiefdom).
3. Stratified tribal societies led by chieftains.
4. Civilizations, with complex social hierarchies and organized, institutional governments.

In his 1975 study, The Notion of the Tribe, anthropologist Morton H. Fried provided numerous examples of tribes the members of which spoke different languages and practised different rituals, or that shared languages and rituals with members of other tribes. Similarly, he provided examples of tribes where people followed different political leaders, or followed the same leaders as members of other tribes. He concluded that tribes in general are characterized by fluid boundaries and heterogeneity, are not parochial, and are dynamic.^[10]

Fried, however, proposed that most contemporary tribes do not have their origin in pre-state tribes, but rather in pre-state bands. Such "secondary" tribes, he suggested, actually came about as modern products of state expansion. Bands comprise small, mobile, and fluid social formations with weak leadership, that do not generate surpluses, pay no taxes and support no standing army. Fried argued that secondary tribes develop in one of two ways. First, states could set them up as means to extend administrative and economic influence in their hinterland, where direct political control costs too much. States would encourage (or require) people on their frontiers to form more clearly bounded and centralized polities, because such polities could begin producing surpluses and taxes, and would have a leadership responsive to the needs of neighboring states (the so-called "scheduled" tribes of the United States or of British India provide good examples of this). Second, bands could form "secondary" tribes as a means to defend themselves against state expansion. Members of bands would form more clearly bounded and centralized polities, because such polities could begin producing surpluses that could support a standing army that could fight against states, and they would have a leadership that could co-ordinate economic production and military activities.

In some countries, such as the United States of America and India, tribes are polities that have been granted legal recognition and limited autonomy by the state.

Archeologists continue to explore the development of pre-state tribes. Current research suggests that tribal structures constituted one type of adaptation to situations providing plentiful yet unpredictable resources. Such structures proved flexible enough to coordinate production and distribution of food in times of scarcity, without limiting or constraining people during times of surplus.

See also[link]

• Nomad
• Pantribal sodalities
• Patriclan
• Social group
• Tribal sovereignty
• Tribal chief
• Tribal name
• Tribal warfare
• Tribalism
• Tribe (internet)
• Neocolonialism

Notes[link]

References[link]

• Benveniste, Émile
  • Indo-European Language and Society, translated by Elizabeth Palmer. London: Faber and Faber 1973. ISBN 0-87024-250-4.
  • Origines de la formation des noms en indo-européen, 1935.
• Fried, Morton H. The Notion of Tribe. Cummings Publishing Company, 1975. ISBN 0-8465-1548-2
• Helm, June, ed, 1968. Essays on the Problem of Tribe, Proceedings, American Ethnological Society, 1967 (Seattle: University of Washington Press).
• Nagy, Gregory, Greek Mythology and Poetics, Cornell University Press, 1990. In chapter 12, beginning on p. 276, Professor Nagy explores the meaning of the word origin and social context of a tribe in ancient Greece and beyond.
• Sutton,Imre, Indian Land Tenure: Bibliographical Essays and a Guide to the Literature (NY: Clearwater, 1975): tribe—pp. 101–02,180-82, 186-87, 191-93.

External links[link]

Look up tribe or tribal in Wiktionary, the free dictionary.

• Chiefdom: Precursor of the Tribe?
• Oldest organization in Asia protecting tribal culture
• Moroccan Tribes

This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (August 2010)

Ace Ventura is a fictional character, created by screenwriters Jack Bernstein, Tom Shadyac and Steve Oedekerk. Ace was played by Jim Carrey in the films (Ace Ventura: Pet Detective, released in 1994, and Ace Ventura: When Nature Calls, released in 1995.) He was voiced by Michael Daingerfield (credited as Michael Hall) in the animated television series.

Biography[link]

Ace is a Miami-based private detective specializing in the retrieval of missing animals, said to be the son of Ron Ventura and descendant of such as "Ernest Ventura Shackleton" and "Jacques Ventura Costeau". It is not known whether the animated television series was contiguous with the feature-films; but if it was it may take place before them because the only one of his pets to appear in the series is his capuchin monkey, Spike. During the second film, Ace attempts monasticism after a failed rescue attempt of a raccoon; only to be called out of retirement to investigate a missing sacred animal. By the events portrayed in Ace Ventura, Jr. it is established that Ace has disappeared somewhere in the Bermuda Triangle, and never appears in the film itself.^[1]

Development[link]

This section requires expansion.

Bernstein had wanted to do a comedic version of Sherlock Holmes, and when watching the Stupid Pet Tricks segment on Late Night With David Letterman, got the idea for a pet detective.^{[citation needed]}

Personality[link]

Ace Ventura is an eccentric self-styled 'pet detective' who forsook regular police work to concentrate on this latter pursuit. Like other fictional detectives, he is notable for extraordinary powers of observation and deduction; and on at least one occasion, he has managed to escape being shot by catching a bullet in his teeth.

Ventura's eccentricities include his persistent vulgarity and exceedingly flamboyant behaviour; but he is nevertheless a dedicated detective, driven by an insatiable adoration of animals and a desire to protect them from human mistreatment. In Ace Ventura Jr: Pet Detective, it is implied that his abilities, personality, and appearance are hereditary. Although Ace is an animal lover, the second film reveals a deep-seated chiroptophobia.

In most appearances, Ace usually wears an unbuttoned Aloha shirt over a plain white A-shirt, with red and black striped trousers and black combat boots. He lives in an apartment alongside many different animals, all of whom hide from his landlord, Mr. Schickadance, in his absence.

[edit] Appearance in The Mask: The Animated Series

In the episodes "The Aceman Cometh/Have Mask, Will Travel" of The Mask: The animated series, when Milo, the pet dog of Stanley Ipkiss, was stolen by Dr. Pretorius, Ipkiss calls Ace for help. Both Ipkiss/the Mask and Ace Ventura were the animated versions of characters portrayed by Jim Carrey himself. Ace later accidentally wears the mask on his rump, which assumes a face similar to his own and gains the ability to speak, suggesting a joke featured in the original film of speaking while presenting his rump to the listener and moving it in semblance of a speaking mouth.

Reception[link]

Ace was ranked the 60th Greatest Movie Character in a November, 2008 list by Empire Magazine.^[2] Cyborg Franky from Japanese anime and manga One Piece is based on the character.^{[citation needed]}

See also[link]

• Ace Ventura: Pet Detective
• Ace Ventura: When Nature Calls

External links[link]

• Ace Ventura: Pet Detective at the Internet Movie Database
• Ace Ventura: When Nature Calls at the Internet Movie Database
• Ace Ventura Jr: Pet Detective at the Internet Movie Database

References[link]