Louis Farrakhan Muhammad, Sr.
Head of the Nation of Islam
Incumbent
Assumed office 1978/1981
Preceded by	Warith Deen Mohammed
Personal details
Born	Louis Eugene Wolcott (1933-05-11) May 11, 1933 (age 79) The Bronx, New York City New York, United States
Nationality	American
Spouse(s)	Khadijah Farrakhan
Relations	Akbar Muhammad, Jabir Herbert Muhammad
Alma mater	English High School of Boston
Religion	Nation of Islam

Louis Farrakhan Muhammad, Sr. (born Louis Eugene Wolcott; May 11, 1933, and formerly known as Louis X) is the leader of the syncretic and mainly African-American religious movement the Nation of Islam (NOI). He served as the minister of major mosques in Boston and Harlem, and was appointed by the longtime NOI leader, Elijah Muhammad, before his death in 1975, as the National Representative of the Nation of Islam. After Warith Deen Muhammad disbanded the NOI and started the orthodox Islamic group American Society of Muslims, Farrakhan started rebuilding the NOI. In 1981 he revived the name Nation of Islam for his organization, previously known as Final Call, regaining many of the Nation of Islam's National properties including the NOI National Headquarters Mosque Maryam, reopening over 130 NOI mosques in America and the world. The Southern Poverty Law Center describes Farrakhan as an antisemite.^[1]

Farrakhan is a black religious and social leader and a critic of the United States government on many issues. Farrakhan has been both praised and widely criticized for his often controversial political views and outspoken rhetorical style. In October 1995, he organized and led the Million Man March in Washington, D.C., calling on black men to renew their commitments to their families and communities. Due to health issues, in 2007, Farrakhan reduced his responsibilities with the NOI.^[2]

Early life and education[link]

Part of a series on the
Nation of Islam
Leaders
Wallace Fard Muhammad Elijah Muhammad · Malcolm X Warith Deen Mohammed Louis Farrakhan Tynetta Muhammad Mustapha Farrakhan Ishmael Muhammad Ava Muhammad
History and beliefs
Saviours' Day Nation of Islam and antisemitism Tribe of Shabazz · Yakub Million Man March
Publications
A Torchlight for America The Final Call How to Eat to Live Message to the Blackman in America Muhammad Speaks
Subsidiaries and offshoots
American Society of Muslims Fruit of Islam The Nation of Gods and Earths New Black Panther Party United Nation of Islam Your Black Muslim Bakery
v t e

Farrakhan was born Louis Eugene Wolcott (also mistakenly spelled Walcott)^[3] in The Bronx, New York, the younger of two sons of Sarah Mae Manning (16 January 1900 – 18 November 1988) and Percival Clark, immigrants from the Caribbean islands. His mother was born in Saint Kitts and Nevis. His father was a Jamaican native and worked as a taxicab driver. After Louis' father died in 1936, the Wolcott family moved to Boston, Massachusetts, where they settled in the West Indian neighborhood of the Roxbury area.^{[citation needed]}

Starting at the age of six, Wolcott received rigorous training in the violin.^[3] He received his first violin at the age of six, and by time he was 13 years old, he had played with the Boston College Orchestra, and the Boston Civic Symphony.^{[citation needed]} A year later, he went on to win national competitions. In 1946, he was one of the first black performers to appear on the Ted Mack Original Amateur Hour,^[3] where he also won an award. He and his family were active members of the Episcopal St. Cyprian's Church in Roxbury, Massachusetts.^{[citation needed]}

Wolcott attended the prestigious Boston Latin School, and later the English High School, from which he graduated.^[4] He completed three years of college at Winston-Salem Teachers College, where he had a track scholarship.^[5]

Marriage and family[link]

Wolcott was married to Betsy Ross while he was in college. (She later took the name Khadijah Farrakhan). She still lived in Boston, Massachusetts, and was pregnant with their child. Due to complications from the pregnancy, Wolcott dropped out after completing his junior year of college to devote time to her and their child.

Career[link]

In the 1950s, Wolcott started his professional music career by recording several calypso albums as a singer under the name "The Charmer". He also performed on tour. In February 1955, using part of his middle name, Eugene, "Calypso Gene" was headlining a show in Chicago, Illinois, entitled "Calypso Follies." One of his songs was on the top 100 Billboard Chart for five years in a row. There he first came in contact with the teachings of the Nation of Islam (NOI) through Rodney Smith, a friend and saxophonist from Boston, Massachusetts. Wolcott and his wife Betsy were invited to the Nation of Islam's annual Saviours' Day address by Elijah Muhammad. Prior to going to Saviours' Day, due to then-Minister Malcolm X's popularity in the media, Wolcott had never heard of Elijah Muhammad, and like many outside of the Nation of Islam, Wolcott thought that Malcolm X was the leader of the Nation of Islam.^{[citation needed]}

In 1955, Wolcott fulfilled the requirements to be a registered Muslim/registered believer/registered laborer. He memorized and recited verbatim the 10 questions and answers of the NOI's Student Enrollment. He then wrote a Saviour's Letter that must be sent to the NOI's headquarters in Chicago. The Saviour's Letter must be copied verbatim, and have the identical handwriting of the Nation of Islam's founder, Wallace Fard Muhammad. After having the Saviour's Letter reviewed, and approved by the NOI's headquarters in Chicago in July 1955, Wolcott received a letter of approval from the Nation of Islam acknowledging his official membership as a registered Muslim/registered believer/registered laborer in the NOI. As a result, he received his "X." The "X" was considered an algebraic placeholder, used to indicate that Nation of Islam's members original African family names had been lost. They acknowledged European surnames were slave names, often assigned by the slaveowners to mark their ownership. Members of the NOI used the "X" while waiting for their Islamic names, which some NOI members received later in their conversion.^[6] Hence, Louis Wolcott became Louis X. Elijah Muhammad then replaced his "X" with the "holy name" Farrakhan, an Arabic name meaning "charmer".

The summer after Louis' conversion, Elijah Muhammad stated that all musicians in the NOI had to choose between music and the Nation of Islam.^[3] Louis X did so only after performing one final event at the Nevel Country Club.^{[citation needed]}

Louis X quickly rose through the ranks. After only nine months of being a registered Muslim in the NOI and a member of Muhammad's Temple of Islam in Boston, where Malcolm X was the minister, the former calypso-singer turned Muslim became his assistant minister. Eventually he became the official minister after Elijah Muhammad transferred Malcolm X to Muhammad's Temple of Islam No. 7 on West 116th St. in Harlem, New York City. Today the mosque is a Sunni Muslim masjid (mosque) named in honor of Malcolm X, Masjid Malcolm Shabazz. Louis X continued to be mentored by Malcolm X, until his assassination in 1965. After Malcolm X's dismissal from the NOI, and hajj, an Arabic word meaning pilgrimage, to Mecca, Saudi Arabia, several "revolving ministers," meaning ministers who took turns preaching until an official minister was secured at a particular temple, were used at Muhammad's Temple of Islam No. 7 in Harlem. This occurred before and after Malcolm's death. The day that Malcolm X died in Harlem, Farrakhan happened to be in Newark, New Jersey on rotation, 45 minutes away from where Malcolm X was assassinated. After Malcolm X's death in 1965, Elijah Muhammad appointed Farrakhan to the two prominent positions that his predecessor, Malcolm X held before being dismissed from the NOI. Farrakhan became the national spokesman/national representative of the NOI until Elijah Muhammad's death in 1975 (a position Farrakhan still calls himself today). He was also appointed in 1965 minister of the influential Harlem Mosque (Temple), where he served from 1965 to 1975.^{[citation needed]}

Considered by many to be a former (and by some, a present) competitor to Malcolm X, Farrakhan made numerous incendiary statements about him, contributing to what was called a "climate of vilification."^[7] This may have contributed to what ultimately led to the assassination of Malcolm X at a time when he was beginning to distance himself from the NOI after his hajj to Mecca.^[7] Three men from a Newark, New Jersey, NOI mosque were convicted of the killing and served prison sentences.^{[citation needed]} Farrakhan was the keynote speaker at the Newark temple the same day that Malcolm X was assassinated.

Leadership[link]

Warith Deen Mohammed, the seventh son of Elijah and Clara Muhammad, was declared the new leader of the Nation of Islam at the annual Saviour's Day Convention in February 1975, a day after his father died. He made substantial changes to the organization in the late 1970s, taking most members into a closer relationship with traditional (orthodox) Sunni Islam, and renaming the group, Bilalian, and eventually the American Society of Muslims, to indicate the apparent change. He rejected the deification of the founder Wallace D. Fard as Allah in person, the mahdi of the Holy Qur'an and messiah of the Bible, welcomed white worshippers who were once considered devils and enemies in the NOI as equal brothers and friends. In the beginning of these changes, Chief Min. Warith Deen Mohammed gave some Caucasians X's, and extended efforts at inter-religious cooperation and outreach to Christians and Jews.^{[citation needed]} Changing his position and title from Chief Minister Wallace Muhammad to Imam Warith huddin Mohammad, and finally Imam Warith Al-Deen Mohammed, he was responsible for the most massive conversion of over 2,000,000 members of the Nation of Islam to traditional Islam without bloodshed in the United States of America.

Farrakhan joined Imam Warith Al-Deen Mohammed who he followed, and eventually became a Sunni Imam under him for 3 1/2 years from 1975-1978. Imam Mohammed gave Imam Farrakhan two attributes of Allah as his middle names, Abdul-Haleem. In 1978, Imam Farrakhan distanced himself from Mohammed's movement. In a 1990 interview with Emerge magazine, Farrakhan said that he had become disillusioned and decided to "quietly walk away" rather than cause a schism among the members.^{[citation needed]} In 1978, Farrakhan and a small number of supporters decided to rebuild what they considered the original Nation of Islam upon the foundations established by Wallace Fard Muhammad, and Elijah Muhammad. This was done without publicly stating the intent.^{[citation needed]}

In 1979, Farrakhan's group founded a weekly newspaper entitled The Final Call, Inc. intended to be similar to the original Muhammad Speaks Newspaper that Malcolm X claims to have started.^[8] It is a mouthpiece for Farrakhan's statements. In 1981, Farrakhan and his supporters held their first Saviour's Day convention in Chicago, Illinois, and took back the name of the Nation of Islam. The event was similar to the earlier Nation's celebrations, last held in Chicago on February 26, 1975. At the convention's keynote address, Farrakhan announced his attempt to restore the Nation of Islam under Elijah Muhammad's teachings.^[9]

In October 1989, at a press conference in Washington, DC, Farrakhan described a 1985 vision which he had in the country of Mexico. He was carried up to "a Wheel, or what you call an unidentified flying object", as in the Bible's Book of Ezekiel. During this vision, he heard the voice of Elijah Muhammad, the long-time leader of the Nation of Islam (1934–1975).^[10]

On January 12, 1995, Malcolm X's daughter Qubilah Shabazz was arrested for conspiracy to assassinate Farrakhan. According to Stanford University historian Clayborne Carson, "[her family] resented Farrakhan and had good reason to because he was one of those in the Nation responsible for the climate of vilification that resulted in Malcolm X's assassination".^[7] Some critics later alleged that the FBI had used paid informant Michael Fitzpatrick to frame Shabazz, who was four years old when her father was killed.^[11] Nearly four months later, on the first of May, federal prosecutors dropped their case against Shabazz.^{[citation needed]}

That year in October, Farrakhan convened a broad coalition of one-million men in Washington, D.C., for the Million Man March. Farrakhan and other speakers called for black men to renew their commitments to their families and communities. The event was organized by a wide variety of civil rights and religious organizations and drew men and their sons from across the United States of America. While Farrakhan was the keynote speaker, many other distinguished African American intellectuals addressed the throng including: Maya Angelou; Rosa Parks; Martin Luther King III, Cornel West, Jesse Jackson and Benjamin Chavis. The count however fell far below the hoped-for numbers. The National Parks Service estimated that approximately 440,000 were in attendance [3]. In 2005, together with other prominent African Americans such as the New Black Panther Party leader Malik Zulu Shabazz, the activist Al Sharpton, Addis Daniel and others, Farrakhan marked the 10th anniversary of the Million Man March by holding a second gathering, the Millions More Movement, October 14–17 in Washington D.C.^{[citation needed]}

Recent activity[link]

• 2005, a Black Entertainment Television (BET) poll voted Farrakhan the 'Person of the Year'.^[12]

• 2006, an AP-AOL "Black Voices" poll voted Farrakhan the fifth-most important black leader, with 4 percent of the vote.^[13]

Hurricane Katrina[link]

In comments in 2005, Farrakhan stated that there was a 25-foot (7.6 m) hole under one of the key levees that failed in New Orleans following Hurricane Katrina. He implied that the levee's destruction was a deliberate attempt to wipe out the population of the largely black sections within the city. Farrakhan later said that New Orleans Mayor Ray Nagin told him of the crater during a meeting in Dallas, Texas.^[14] Farrakhan further claimed that the fact the levee broke the day after Hurricane Katrina is proof that the destruction of the levee was not a natural occurrence. Farrakhan has raised additional questions and has called for federal investigations into the source of the levee break.^[15][16] He also asserted that the hurricane was "God's way of punishing America for its warmongering and racism".^[17]

Experts including the Independent Levee Investigation Team (ILIT) from the University of California, Berkeley have countered his accusations. The report from the ILIT said "The findings of this panel are that the overtopping of the levees by flood waters, the often sub-standard materials used to shore up the levees, and the age of the levees contributed to these "scour holes" found at many of the sites of levee breaks after the hurricane."^[18]

Former support for Barack Obama[link]

In 2008, Farrakhan publicly supported then-Senator Barack Obama who was campaigning at the time to become the president of the United States of America, at the same time criticizing the United States' problems.^[19][20][21]

The Obama campaign quickly responded to convey his distance from the minister. "Senator Obama has been clear in his objections to Farrakhan's past pronouncements and has not solicited the minister's support," said Obama spokesman Bill Burton.^[19] Obama "rejected and denounced" Farrakhan's support during an NBC presidential candidate debate.

Conservative internet sites such as World Net Daily reported that during his February 24, 2008, "Saviours Day" speech Farrakhan had called Obama "the Messiah".^[22] Quoting in context, Farrakhan had said, "Sen. Obama is not the Messiah for sure, but anytime, he gives you a sign of uniting races, ethnic groups, ideologies, religions and makes people feel a sense of oneness, that’s not necessarily Satan’s work, that is I believe the work of God."^[23]

Following the 2008 presidential election, Farrakhan explained, during a BET television interview, that he was "careful" to never endorse Obama during his campaign. "I talked about him — but, in very beautiful and glowing terms, stopping short of endorsing him. And unfortunately, or fortunately, however we look at it, the media said I 'endorsed' him, so he renounced my so-called endorsement and support. But that didn’t stop me from supporting him."^[24]

As of 2012, Farrakhan no longer supports Obama, whom he has since called the "first Jewish president", due to Obama's support for the 2011 military intervention in Libya, which Farrakhan strongly opposes due to his own support for Muammar al-Gaddafi.^[25] At a 31 March 2011 press conference held at the Mosque Maryam, Farrakhan warned that the United States could be "facing a major earthquake as part of God’s divine judgment against the country for her evil".^[26]

Health problems[link]

Farrakhan announced that he was seriously ill in a September 11, 2006, letter to his staff, Nation of Islam members and supporters. The letter, published in The Final Call newspaper, said that doctors in Cuba had discovered a peptic ulcer. According to the letter subsequent infections caused Farrakhan to lose 35 pounds, and he urged the Nation of Islam leadership to carry on while he recovered.^[27]

Farrakhan was released from his five-week hospital stay on January 28, 2007, after major abdominal surgery. The operation was performed to correct damage caused by side effects of a radioactive "seed" implantation procedure that he received years earlier to successfully treat prostate cancer.^[28]

Following his hospital stay, Farrakhan released a "Message of Appreciation" to supporters and well wishers^[29] and weeks later delivered the keynote address at the Nation of Islam's annual convention in Detroit.^[30]

Criticism and controversy[link]

Farrakhan has been the center of much controversy with critics saying that his views and comments are antisemitic, racist or homophobic.^[31] Farrakhan has categorically denied these charges^[32] and stated that much of America's perception of him has been shaped by media.^[33][34] This defense is echoed by religion scholar and pro-Palestinian activist Mattias Gardell^[34] who argues that, when considered in the context of Farrakhan's typically lengthy lectures, many of Farrakhan's controversial comments take on a more nuanced meaning that cannot be conveyed in a sound bite.

Malcolm X's death[link]

Many, including Malcolm X's family, have accused Louis Farrakhan of being involved in the plot to assassinate Malcolm X.^{[35][36][37][38]} For many years, Betty Shabazz, the wife of Malcolm X, harbored resentment toward the Nation of Islam—and Farrakhan in particular—for what she felt was their role in the assassination of her husband.^[39] In a heated 1993 speech, Farrakhan seemed to boast of the assassination:

We don't give a damn about no white man law if you attack what we love. And frankly, it ain't none of your business. What do you got to say about it? Did you teach Malcolm? Did you make Malcolm? Did you clean up Malcolm? Did you put Malcolm out before the world? Was Malcolm your traitor or ours? And if we dealt with him like a nation deals with a traitor, what the hell business is it of yours? You just shut your mouth, and stay out of it. Because in the future, we gonna become a nation. And a nation gotta be able to deal with traitors and cutthroats and turncoats. The white man deals with his. The Jews deal with theirs.^[40][41][42]

During a 1994 interview, Gabe Pressman asked Shabazz whether Farrakhan "had anything to do" with Malcolm X's death. She replied: "Of course, yes. Nobody kept it a secret. It was a badge of honor. Everybody talked about it, yes."^[43] In January 1995, Qubilah Shabazz, the daughter of Malcolm X and Betty Shabazz, was charged with trying to hire an assassin to kill Farrakhan in retaliation for the murder of her father, whom she long believed was responsible for it.^[44]

In a 60 Minutes interview that aired during May 2000, Farrakhan stated that some of the things he said may have led to the assassination of Malcolm X. "I may have been complicit in words that I spoke", he said. "I acknowledge that and regret that any word that I have said caused the loss of life of a human being."^[45] A few days later Farrakhan denied that he "ordered the assassination" of Malcolm X, although he again acknowledged that he "created the atmosphere that ultimately led to Malcolm X's assassination."^[46]

Antisemitism[link]

Many of Farrakhan's comments have been deemed antisemitic by the Anti-Defamation League of B'nai B'rith.^[47][48]

Speaking at the Mosque Maryam in Chicago, Farrakhan stated: "Do you know some of these satanic Jews have taken over BET? They got BET. They got our hair product people. They got Motown. Everything that we built, THEY got it. But the mind of Satan now is running the record industry. Running the movie industry. Running television."^[49]

Jewish distributors[link]

Farrakhan has alleged that Jewish distributors blocked a major urban economic renewal initiative in 1985 he had championed which was dubbed "P.O.W.E.R." for People Organized Working for Economic Rebirth. The initiative called for a joint enterprise of businesses and organizations, owned or run by Black people, to produce and distribute a line of cosmetics and toiletries sold under the Clean & Fresh (now defunct) label. Major haircare companies, including Johnson Products Co., backed out of the initiative fearing it could lead to accusations of anti-Semitism.^[50] Johnson Products owner George E. Johnson, Sr. maintained that his company's distributors told him that any dealings with Farrakhan's P.O.W.E.R. project would lead to having his own products boycotted. "We knew we could not offend our distribution channels," a Johnson spokesman Dorothy McConner said. "When I saw that," Farrakhan said, "I recognized that the Blackman will never be free until we address the relationship between Blacks and Jews."^[51]

"Gutter religion" Accusations[link]

In 1984, after returning from a visit to Libya Farrakhan delivered a sermon that was recorded by a Chicago Sun Times reporter. A transcript from part of the sermon was published in the New York Times:

Toward the end of that portion of his speech that was recorded, Mr. Farrakhan said: "Now that nation called Israel never has had any peace in 40 years and she will never have any peace because there can be no peace structured on injustice, thievery, lying and deceit and using the name of God to shield your dirty religion under His holy and righteous name."^[52]

Farrakhan has repeatedly denied referring to Judaism as a "gutter religion" explaining that he was instead referring to the Israeli Government's use of Judaism as a political tool. In a June 18, 1997, letter to a former Wall Street Journal editor Jude Wanniski he stated:

Countless times over the years I have explained that I never referred to Judaism as a gutter religion, but, clearly referred to the machinations of those who hide behind the shield of Judaism while using unjust political means to achieve their objectives. This was distilled in the New York tabloids and other media saying, 'Farrakhan calls Judaism a gutter religion.'

As a Muslim, I revere Abraham, Moses, and all the Prophets whom Allah (God) sent to the children of Israel. I believe in the scriptures brought by these Prophets and the Laws of Allah (God) as expressed in the Torah. I would never refer to the Revealed Word of Allah (God) — the basis of Jewish Faith — as 'dirty' or 'gutter.' You know, Jude, as well as I, that the Revealed Word of Allah (God) comes as a Message from Allah (God) to purify us from our evil that has divided us and caused us to fall into the gutter.

Over the centuries, the evils of Christians, Jews and Muslims have dirtied their respective religions. True Faith in the laws and Teaching of Abraham, Jesus and Muhammad is not dirty, but, practices in the name of these religions can be unclean and can cause people to look upon the misrepresented religion as being unclean.^[53]

"Black Hitler" characterization[link]

In response to Farrakhan's speech, Nathan Pearlmutter, then Chair of the Anti-Defamation League (ADL) of B'nai B'rith, referred to Farrakhan as the new "Black Hitler" and Village Voice journalist Nat Hentoff also characterized the NOI leader as a "Black Hitler" while a guest on a New York radio talk-show.

In response, Farrakhan announced during a March 11, 1984, speech broadcast on a Chicago radio station:

So I said to the members of the press, 'Why won't you go and look into what we are saying about the threats on Reverend Jackson's life?' Here the Jews don't like Farrakhan and so they call me 'Hitler'. Well that's a good name. Hitler was a very great man. He wasn't great for me as a Black man but he was a great German and he rose Germany up from the ashes of her defeat by the united force of all of Europe and America after the First World War. Yet Hitler took Germany from the ashes and rose her up and made her the greatest fighting machine of the twentieth century, brothers and sisters, and even though Europe and America had deciphered the code that Hitler was using to speak to his chiefs of staff, they still had trouble defeating Hitler even after knowing his plans in advance. Now I'm not proud of Hitler's evil toward Jewish people, but that's a matter of record. He rose Germany up from nothing. Well, in a sense you could say there is a similarity in that we are rising our people up from nothing, but don't compare me with your wicked killers.^[54][55]

Gulf war prophecy[link]

He prophesied that the First Gulf War would be the "War of Armageddon which is the final war."^[56]

H1N1 Vaccine Conspiracy Theory[link]

On October 21, 2009, Farrakhan told an audience in Memphis that he believes the H1N1 flu vaccine was developed to depopulate the earth. During a gathering to observe the Nation of Islam's Holy Day of Atonement, which also marked the 14th anniversary of the Million Man March in Washington, the Memphis Commercial Appeal reported Farrakhan as saying:

The Earth can't take 6.5 billion people. The popular belief of some is "We just can't feed that many. So what are you going to do? Kill as many as you can. We have to develop a science that kills them and makes it look as though they died from some disease.^[57]

Praise of President Robert Mugabe[link]

In 2002, Louis Farrakhan went to Zimbabwe in support of President Robert Mugabe's intentions to enforce proposed redistribution of white-owned land and property. Farrakhan said he was in "full support" of Mugabe's policies "as it was aimed at correcting a historical injustice".^[58]

Accepted support from Moammar Gadhafi[link]

According to the Associated Press, Farrakhan called the former Libyan leader Moammar Gadhafi a friend and Muslim brother who's lent the Nation of Islam movement $8 million over the years.^[59] Farrakhan explained, "I love Moammar Gadhafi, and I love our president. It grieves me to see my brother president set a policy that would remove this man not only from power, but from the earth."^[60] According to the Associated Press, Farrakhan portrayed Gadhafi as a fellow revolutionary and longtime friend to the Nation of Islam, which reportedly used $3 million it borrowed from Libya in the 1970s to acquire the building and land which formerly housed the St. Constantine & Helen Greek Orthodox Church on Chicago's South Side.^[60] Years later, a $5 million loan was used to pay back taxes and costs for the home of the movement's former leader Elijah Muhammad.^[60] Despite Gadhafi's connection to the Lockerbie Bombing, Farrakhan said, "I don't care what Gadhafi has done wrong, he is not the 'mad dog of the Middle East.'"^[60]

Belief in UFOs[link]

In an interview Farrakhan claimed the existence of a ship he calls The Wheel which houses weapons capable of defeating all weapons on earth. He claims that many call UFOs The Wheel, or what Elijah Muhammad called "The Mother Plane." Farrakhan also alleges government conspiracy in covering up reports on these sightings.^[61] In an interview with Jamie Maussan on April 11, 2011, he claimed that The Wheel would make itself clear to the population of earth in a matter of "days".^[62]

Farrakhan and classical music[link]

When Farrakhan first joined the NOI he was asked by Elijah Muhammad to put aside his musical career as a violinist. After 42 years, Farrakhan decided to take up the violin once more primarily due to the urging of prominent classical musician Sylvia Olden Lee.^{[citation needed]}

On April 17, 1993, Farrakhan made his return concert debut with performances of the Violin Concerto in E Minor by Felix Mendelssohn. Farrakhan intimated that his performance of a concerto by a Jewish composer was, in part, an effort to heal a rift between him and the Jewish community.^[63] The New York Times music critic Bernard Holland reported that Farrakhan's performance was somewhat flawed due to years of neglect "nonetheless Mr. Farrakhan's sound is that of the authentic player. It is wide, deep and full of the energy that makes the violin gleam."^[63] Farrakhan has gone on to perform the Violin Concerto of Ludwig van Beethoven and has announced plans to perform those of Tchaikovsky and Brahms.^{[citation needed]}

See also[link]

References[link]

Further reading[link]

• Muhammad, Jabril (2006). Closing The Gap: Inner Views of the Heart, Mind & Soul of the Honorable Minister Louis Farrakhan. FCN Publishing Co. ISBN 978-1-929594-99-3. 
• Gardell, Mattias (1996). In the Name of Elijah Mohammed: Louis Farrakhan and The Nation of Islam. Duke University Press. ISBN 978-0-8223-1845-3. 
• Farrakhan, Louis (1993). A Torchlight for America. FCN Publishing Co. ISBN 0-9637642-4-1. 

External links[link]

Wikiquote has a collection of quotations related to: Louis Farrakhan

• Nation of Islam's Official Louis Farrakhan Bio Sketch
• Final Call Newspaper, founded by Louis Farrakhan
• Louis Farrakhan's weekly news column
• Farrakhan Speaks Podcast
• Malcolm X Reloaded Podcast
• Nation of Islam's Women Committed to the Truth -Not a pro Louis Farrakhan site. They are critical of his leadership of the NOI
• Minister Farrakhan's Letter to President George W. Bush
• Tim Russert interview
• Islam or Farrakhanism: What Does the Nation of Islam Believe?
• "Teachings of the Honorable Elijah Muhammad" for the WGBH series, Say Brother
• Farrakhan in His Own Words A selection of quotes from Farrakhan's speeches prepared by the Anti-Defamation League
• 2006 Friends of Mankind Award
• My walk with Farrakhan testimony
• 1999 Village Voice article outlining NOI leadership
• Louis Farrakhan at the Internet Movie Database

Farrakhan videos[link]

• Video collection on Farrakhan, the Nation of Islam (NOI), and the conflict between Blacks and Jews
• March 2006 Havana, Cuba Press Conference
• May, 2004 Washington, D.C. Press Conference on U.S. Government's War on Terrorism
• April, 2002 Press Conference on Arab, Muslim/Israeli Conflict
• Let Us Make Man Part I – africanconnections.com – Technical Note: playback requires Flash 10 Player
• Let Us Make Man Part II – africanconnections.com – Technical Note: playback requires Flash 10 Player
• BBC Video
• FOX News Interview on Millions More Movement
• Farrakhan Webcast: The Murder of Malcolm X
• Mike Wallace interview on CBS with Farrakhan and Atallah Shabazz
• Birth of a nation

Phil Donahue
Phil Donahue at the Toronto International Film Festival in 2007
Born	Phillip John Donahue (1935-12-21) December 21, 1935 (age 76) Cleveland, Ohio, U.S.
Residence	Westport, Connecticut, U.S.
Education	B.B.A., University of Notre Dame
Occupation	Talk show host Film producer
Years active	1957–present
Religion	Roman Catholic[1]
Spouse	Marge Cooney (1958–75, divorced, 5 children) Marlo Thomas (1980–present)

Phillip John "Phil" Donahue (born December 21, 1935) is an American media personality, writer, and film producer best known as the creator and host of The Phil Donahue Show. The television program, also known as Donahue, was the first to use a talk show format. The show had a 26-year run on U.S. national TV, preceded by three years of local broadcast in Dayton, Ohio, before ending in 1996.

His shows have often focused on issues that often divide liberals and conservatives in the United States, such as abortion, consumer protection, civil rights and war issues. His most frequent guest was Ralph Nader, for whom Donahue campaigned in 2000.^[1] Donahue also hosted a talk show on MSNBC from 2002–2003.

In 1996, Donahue was ranked #42 on TV Guide's 50 Greatest TV Stars of All Time.^[2]

Early life[link]

Donahue was born into a middle-class, churchgoing, Irish Catholic family in Cleveland, Ohio; his father was a furniture sales clerk and his mother a department store shoe clerk.^[3][4] In 1949, he graduated from of Our Lady Of Angels elementary school in the West Park neighborhood. In 1953, Donahue was a member of the first graduating class of St. Edward High School, an all-boys college prep Catholic private high school run by the Congregation of Holy Cross in suburban Lakewood, Ohio. He graduated from the University of Notre Dame, which is also run by the Congregation of Holy Cross, with a B.B.A in 1957.

Career[link]

Donahue began his career in 1957 as a production assistant at KYW radio and television in Cleveland. He got a chance to become an announcer one day when the regular announcer failed to show up. After a brief stint as a bank check sorter in Albuquerque, New Mexico, he became program director for WABJ radio in Adrian, Michigan, soon after graduating. He moved on to become a stringer for the CBS Evening News and later, an anchor of the morning newscast at WHIO-TV in Dayton, Ohio, where his interviews with Jimmy Hoffa and Billie Sol Estes were picked up nationally. While in Dayton, Donahue also hosted Conversation Piece, a phone-in afternoon talk show from 1963 to 1967 on WHIO radio. There, among others, he interviewed civil rights activists (including Dr. Martin Luther King Jr., Malcolm X) and war dissenters.

[edit] The Phil Donahue Show

Donahue with guest Johnny Carson in August, 1970.

On November 6, 1967, Donahue left WHIO, moving his talk program to television with The Phil Donahue Show on WLWD (now WDTN), also in Dayton. Initially, the program was shown only on other stations owned by the Crosley Broadcasting Corporation (which would later take the name of its parent Avco Company), which also owned WLWD. But, in January 1970, The Phil Donahue Show entered nationwide syndication. Donahue's syndicated show was originally taped in Chicago where he worked and lived: then in 1984, he moved the show to New York City to be near his wife Marlo Thomas.

After a 29-year run—26 years in syndication—and nearly 7,000 one-hour daily shows, the final original episode of Donahue aired in May 1996, culminating what remains the longest continuous run of any syndicated talk show in U.S. television history.

While hosting his own program, Donahue also appeared on NBC's The Today Show as a contributor, from 1980 until 1982. From 1991 to 1994 he also co-hosted Pozner/Donahue, a weekly, issues-oriented roundtable program with Soviet journalist Vladimir Pozner, which aired both on CNBC and in syndication.^[5]

MSNBC program[link]

In July 2002, Phil Donahue returned to television to host a show called Donahue on MSNBC. On February 25, 2003, MSNBC canceled the show, citing low viewership. According to the New York Times despite being heavily promoted by MSNBC and having a debuting audience of 660,000 only three weeks into the show, viewership had fallen to 390,000 viewers.^[6] By the end of 2002, Donahue’s audience was down to 379,000.^[7] Although his ratings were less than 1/6 Bill O'Reilly, whose The O'Reilly Factor shared the same time slot, Donahue was the highest rated show on MSNBC at the time it was canceled, managing to beat out Chris Matthews' "Hardball" in the ratings.^[8] Soon after the show's cancellation AllYourTV.com reported it had received a copy of an internal NBC memo that stated Donahue should be fired because he would be a "difficult public face for NBC in a time of war".^[8][9] In 2005 Norman Solomon's book Made Love, Got War: Close Encounters with America's Warfare State came to the same conclusion.

Film producer[link]

In 2007, Donahue served as Executive Producer for the feature documentary film, Body of War, which he also co-directed with independent filmmaker Ellen Spiro. The film tells the story of Tomas Young, a severely disabled Iraq War veteran and his turbulent postwar adjustments. In November 2007 the film was named as one of fifteen documentaries to be in consideration for an Oscar nomination from the Academy of Motion Picture Arts and Sciences.^[10]

Honors[link]

Donahue was awarded nine Emmy Awards during his broadcasting career, and was inducted into the Academy of Television Arts & Sciences Hall of Fame on November 20, 1993.

Personal life[link]

In 1958, he married his first wife, Marge Cooney, who divorced him in 1975. They have five children. He married his second (and present) wife, actress Marlo Thomas (daughter of Danny Thomas), in 1980. They have lived in Westport, Connecticut since 1986.^[11]

Donahue does not see himself as "a very good Roman Catholic," given that he did not want to have his first marriage annulled.^[1] He has elaborated that he "will always be a Catholic" but that he opposes what he sees as the Church's "antisexual theology."^[1] He has also said that he found Madalyn Murray O'Hair's message of atheism "very important."^[12] He has admitted that he is not permitted to receive the Blessed Sacrament, since the Church sees him as living in a state of adultery.

On November 10, 2010, Oprah Winfrey invited Donahue, along with former talk show hosts Sally Jessy Raphael, Geraldo Rivera, Ricki Lake and Montel Williams as guests on her show. This was the first time that she had fellow talkers appear together since their programs left the air.^[13]

References[link]

External links[link]

• Phil Donahue at the Internet Movie Database
• Body of War
• Interview with Phil Donahue on "Body of War" at IFC.com
• Donahue, Phil from Museum of Broadcast Communications
• Interview with Phil Donahue on the state of the media from Democracy Now!
• Video Interview from Archive of American Television
• Phil Donahue Interview on The Hour with George Stroumboulopoulos
• C-SPAN Q&A interview with Donahue, March 23, 2008

The term black people is used in some socially-based systems of racial classification for humans of a dark-skinned phenotype, relative to other racial groups represented in a particular social context. Different societies apply different criteria regarding who is classified as "black", and often social variables such as class and socio-economic status also play a role, so that relatively dark-skinned people can be classified as white if they fulfill other social criteria of "whiteness" and relatively light-skinned people can be classified as black if they fulfill the social criteria for "blackness" in a particular setting.^[1]

As a biological phenotype being "black" is often associated with the very dark skin colors of some people who are classified as "black". But, particularly in the United States, the racial or ethnic classification also refers to people with all possible kinds of skin pigmentation from the darkest through to the very lightest skin colors, including albinos, if they are believed by others to have African ancestry, or to exhibit cultural traits associated with being "African-American". As a result, in the United States the term "black people" is not an indicator of skin color but of socially based racial classification.^[2]

Some definitions of the term include only people of relatively recent Sub-Saharan African descent (see African diaspora). Among the members of this group, dark skin is most often accompanied by the expression of natural afro-hair texture. Other definitions of the term "black people" extend to other populations characterized by dark skin, sometimes including people indigenous to Oceania.^[3][4]

Physiological traits[link]

Dark skin[link]

Map of indigenous skin color distribution in the world based on Von Luschan's chromatic scale.

The evolution of dark skin is linked intrinsically to the loss of body hair in humans. By 1.2 million years ago, all people having descendants today had the same receptor protein of today's Africans; their skin was dark, and the intense sun lowered the chance of survival of those with lighter skin that resulted from mutational variation in the receptor protein.^[5] This is significantly earlier than the speciation of Homo sapiens from Homo erectus some 250,000 years ago.

Skin cancer as a result of ultraviolet light radiation causing mutations in the skin is less common among people with dark skin than it is among those with light skin.^[6][7] Dark skin prevents an essential B vitamin, folate, from being destroyed. In the absence of modern medicine and diet, a person with dark skin in the tropics would live longer, be healthier and more likely to reproduce than a person with light skin. As evidence of this expectation of adverse effects of light skin in the tropics, White South Africans ^[8] and white Australians have some of the highest rates of skin cancer in the world.^[9]

Conversely, as dark skin prevents sunlight from penetrating the skin, it hinders the production of vitamin D₃. When humans migrated to less sun-intensive regions in the north, low vitamin D₃ levels became a problem, and humans with lighter skin were more successful in reproducing. White people of Europe, who have low levels of melanin, naturally have an almost colorless skin pigmentation, especially when untanned. This low level of pigmentation allows the blood vessels to become visible, which gives the characteristic pale pink color of white people. The loss of melanin in white people is thought to have been caused by a mutation in one letter out of 3.1 billion letters of DNA.^[10]

The genetic mutations leading to light skin, though different among East Asians and Europeans,^[11] suggest the two groups experienced a similar selective pressure due to settlement in northern latitudes.^[12]

Black skin pigmentation has been linked to a number of other properties, including tactile characteristics, and slower and less pronounced development of wrinkles.^[13]

Hair[link]

The texture of hair in people of Sub-Saharan African ancestry is noticeably different from that of European and Asian populations. Herodotus described the peoples of Libya (the "western Ethiopians") as woolly-haired.

Such "afro-hair" texture is denser than its straight counterparts. Due to this, it is often referred to as "coily", "thick", "nappy", "bushy", or "woolly". For several reasons, possibly including its relatively flat cross section (among other factors^[14]), this hair type conveys a dry or matte appearance.^[15][16] Its unique shape renders it prone to breakage when combed or brushed.^[16]

The specific characteristics of the natural afro-hair form are unique among all mammals.^{[clarification needed][dubious – discuss][17]} The texture likely predates the evolution of dark skin. It evolved when, as pre-human australopithecines lost most of their fur to enable perspiration, the need to protect the newly exposed pale skin underneath this body hair was crucial (see^[18] in light of Rogers and others., 2004 and Harding and others., 2000). The trait ceased to be essential to survival at the equator upon the evolution of hairless dark skin. Yet it has continued to be expressed vestigially among most Melanesians, Andaman Islanders, and sub-Saharan Africans.

Sub-Saharan Africa[link]

A black woman and her albino son from Tanzania

Sub-Saharan Africa is a common, if imprecise term that encompasses African countries located south of the Sahara Desert. It is commonly used to differentiate the region culturally, ecologically, politically and, more controversially, racially, from North Africa, which has historically been considered part of the Mediterranean sphere and whose residents are primarily of Arab ethnicity.

Because the indigenous people of this region are primarily dark-skinned, it is alternatively called "Black Africa".^[19] However the terminology Black Africa and Sub-Sahara Africa is considered by some as a pejorative term and a vestige of colonialism, which divided Africa into European terms of homogeneity.^[20] Some criticize the use of the term, because, as it has become in many quarters synonymous with Black Africa, people may not realize that there are also indigenous black populations in North Africa. In addition, the Sahara cuts across countries such as Mauritania, Mali, Niger, and Chad, leaving some parts of them in North Africa and some in sub-Saharan Africa.

Some black Africans prefer to be culturally distinguished from those who live in the north of the continent.^[21]

Cultural ideas of a black race[link]

South Africa[link]

A Khoisan man, an ethnic group in South Africa.

In South Africa during the apartheid era, the population was classified into four main racial groups: Black, White, Asian (mostly Indian), and Coloured. The Coloured group included people of mixed Bantu, Khoisan, and European descent (with some Malay ancestry, especially in the Western Cape). The Coloured definition occupied an intermediary position between the Black and White definitions in South Africa.

The apartheid bureaucracy devised complex (and often arbitrary) criteria in the Population Registration Act to determine who belonged in which group. Minor officials administered tests to enforce the classifications. When it was unclear from a person's physical appearance whether a person was to be considered Colored or Black, the "pencil test" was employed. This involved inserting a pencil in a person's hair to determine if the hair was kinky enough for the pencil to get stuck.^[22]

During the apartheid era, those classed as "Coloured" were oppressed and discriminated against. But, they had limited rights and overall had slightly better socioeconomic conditions than those classed as "Black".

In the post-apartheid era, the ANC government's laws in support of their affirmative action policies define "Black" people to include "Africans", "Coloureds" and "Asians". Their affirmative action policies have also favored "Africans" over "Coloureds". Some South Africans categorized as "African Black" openly state that "Coloureds" did not suffer as much as they did during apartheid. The popular saying by "Coloured" South Africans to illustrate their dilemma is:

We were not white enough under apartheid, and we are not black enough under the ANC (African National Congress)

In 2008, the High Court in South Africa ruled that Chinese South Africans who were residents during the apartheid era (and their descendents) are to be reclassified as "Black people" solely for the purposes of accessing affirmative action benefits, because they were also "disadvantaged" by racial discrimination. Chinese people who arrived in the country after the end of apartheid do not qualify.^[23]

Other than by appearance, "Coloureds" can usually be distinguished from "Blacks" by language. Most speak Afrikaans or English as a first language, as opposed to Bantu languages such as Zulu or Xhosa. They also tend to have more European-sounding names than Bantu names.^[24]

In the Middle East[link]

Near East and North Africa[link]

Black African and Near Eastern peoples have interacted since prehistoric times.^[25][26] Some historians estimate that as many as 14 million black slaves were transported across the Red Sea, Indian Ocean, and Sahara Desert in the Arab slave trade from 650 to 1900 CE.^[27][28] The Moroccan Sultan Moulay Ismail "the Bloodthirsty" (1672–1727) raised a corps of 150,000 black slaves, called his Black Guard, who coerced the country into submission.^[29][30]

13th century slave market in Yemen. Yemen officially abolished slavery in 1962.^[31]

In more recent times, about 1000 CE, interactions between black people and Arabs resulted in the incorporation of extensive Arabic vocabulary into Swahili, which became a useful lingua franca for merchants. Some of this linguistic exchange occurred as part of the slave trade; the history of Islam and slavery shows that the major juristic schools traditionally accepted the institution of slavery.^[32] As a result, Arab influence spread along the east coast of Africa and to some extent into the interior (see Swahili people). Timbuktu was a trading outpost that linked West Africa with Berber, Arab, and Jewish traders throughout the Arab World. As a result of these interactions, some female-mediated gene flow into the Middle East from Sub-Saharan Africa can be observed in certain populations.^[33]

According to Dr. Carlos Moore, resident scholar at Brazil's University of the state of Bahia, Afro-multiracials in the Arab world self-identify in ways that resemble Latin America. He claims that black-looking Arabs, much like black-looking Latin Americans, consider themselves white because they have some distant white ancestry.^[34]

Soldiers of the Free Arabian Legion in Greece, September 1943.

Moore also claims that a film about Egyptian President Anwar Sadat had to be canceled when Sadat discovered that an African-American had been cast to play him. In fact, the 1983 television movie Sadat, starring Louis Gossett, Jr., was not canceled. The Egyptian government refused to let the drama air in Egypt, partially on the grounds of the casting of Gossett.^[35]

Sadat's mother was a dark-skinned Sudanese woman and his father was a lighter-skinned Egyptian. In response to an advertisement for an acting position he remarked, "I am not white but I am not exactly black either. My blackness is tending to reddish".^[36]

Fathia Nkrumah was another Egyptian with ties to Black Africa. She was the late wife of Ghanaian revolutionary Kwame Nkrumah, whose marriage was seen as helping plant the seeds of cooperation between Egypt and other African countries as they struggled for independence from European colonization. This helped advance the formation of the African Union.^[37]

Bashi-bazouk of the Ottoman Empire by Jean-Léon Gérôme, 1869

Because of the patriarchal nature of Arab society, Arab men enslaved more black women than men, and used more black female slaves than males. The men interpreted the Qur'an to permit sexual relations between a male master and his female slave outside of marriage,^[38][39] leading to many mixed-race children. When an enslaved woman became pregnant with her Arab master's child, she became umm walad or “mother of a child”, a status that granted her privileged rights. The child was allowed to prosper from the wealth of the father and was given rights of inheritance.^[40] Because the society was patrilineal, the children took their fathers' status at birth and were born free. Some succeeded their fathers as rulers, as was the case with Sultan Ahmad al-Mansur, who ruled Morocco from 1578 to 1608. His mother was a Fulani concubine of his father.

Such tolerance, however, was not extended to wholly black persons, even when technically "free." Arabs commonly believed that blacks were slaves.^[41] The term "abd", (Arabic: عبد‎,) "slave," remains a common term for black people in the Middle East, and, depending on the context, usually though not always derogatory.^[42]

Turkey[link]

Beginning several centuries ago, a number of sub-Saharan Africans were brought by slave traders during the Ottoman Empire to plantations between Antalya and Istanbul in modern-day Turkey.^[43] Some of their descendants remain, mixed with the rest of the population in these areas, and many migrated to larger cities. Some came from the island of Crete following the population exchange between Greece and Turkey in 1923.^[44]

Israel[link]

An African Hebrew Israelites of Jerusalem child in Dimona.

About 150,000 black people live in Israel, amounting to just over 2% of the nation's population. The vast majority of these, some 120,000, are Beta Israel,^[45] most of whom came during the 1980s and 1990s from Ethiopia.^[46] In addition, Israel is home to over 5,000 members of the African Hebrew Israelites of Jerusalem movement, who reside mainly in a distinct neighborhood in the Negev town of Dimona. Unknown numbers of black converts to Judaism reside in Israel, most of them converts from the UK, Canada, and the United States. Thousands of mixed-race individuals with non-black Jewish relatives also live in Israel.

In the Americas[link]

Approximately 12 million Africans were shipped to the Americas during the Atlantic slave trade from 1492 to 1888. Today their descendants number approximately 150 million,^[47] most of whom live in the United States, the Caribbean and Latin America. Most notably Brazil has the largest population in the world, aside from Nigeria, of individuals of at least partial African descent. Many have a multiracial background of African, Amerindian, European and Asian ancestry. The various regions developed complex social conventions with which their multi-ethnic populations were classified.

United States[link]

Harriet Tubman, an African-American abolitionist and conductor of the Underground Railroad.

In the first 200 years that black people were in the United States, they commonly referred to themselves as Africans. In Africa, people primarily identified themselves by ethnic group (closely allied to language) and not by skin color. Individuals would be Ashanti, Igbo, Bakongo or Wolof. But when Africans were brought to the Americas, they were forced to give up their ethnic affiliations when they were combined with other groups from Africa. In areas of the Upper South, different ethnic groups were brought together. This is significant as Africans came from a vast geographic region, the West African coastline stretching from Senegal to Angola and in some cases from the south east coast such as Mozambique. A new identity and culture was born that incorporated elements of the various ethnic groups and of European cultural heritage, resulting in fusions such as the Black church and Black English. This new identity was based on African ancestry and slave status rather than any one ethnic group.^[48]

In March 1807, Britain, which largely controlled the Atlantic, declared the trans-atlantic slave trade illegal, as did the United States. (The latter prohibition took effect January 1, 1808, the earliest date on which Congress had the power to do so under Article I, Section 9 of the United States Constitution.)

By that time, the majority of black people were U.S.-born, so use of the term "African" became problematic. Though initially a source of pride, many blacks feared the use of African as an identity would be a hindrance to their fight for full citizenship in the US. They also felt that it would give ammunition to those who were advocating repatriating black people back to Africa. In 1835 black leaders called upon black Americans to remove the title of "African" from their institutions and replace it with "Negro" or "Colored American". A few institutions chose to keep their historic names, such as the African Methodist Episcopal Church. "Negro" and "colored" remained the popular terms until the late 1960s.^[49]

The term black was used throughout but not frequently as it carried a certain stigma. In his 1963 "I Have a Dream" speech,^[50] Martin Luther King, Jr. uses the terms negro fifteen times and black four times. Each time he uses black it is in parallel construction with white, for example, "black men and white men".^[51]

With the successes of the civil rights movement, a new term was needed to break from the past and help shed the reminders of legalized discrimination. In place of Negro, activists promoted the use of black as standing for racial pride, militancy and power. Some of the turning points included the use of the term "Black Power" by Kwame Toure (Stokely Carmichael) and the release of James Brown's song "Say It Loud - I'm Black and I'm Proud".

African-American Michael Jordan, considered by many the greatest basketball player in history.

In 1988 Jesse Jackson urged Americans to use the term African American because the term has a historical cultural base. Since then African-American and black have essentially a coequal status. Controversy continues over which term is more appropriate. Some such as Maulana Karenga and Owen Alik Shahadah argue African-American is more appropriate because it accurately articulates geography and historical origin.^[48] Others have argued that "black" is a better term because "African" suggests foreignness, despite the long presence of black people in the US.^[52] Still others believe the term black is inaccurate because African Americans have a variety of skin tones.^{[citation needed]} Surveys show that the majority of black Americans have no preference for "African American" or "Black,"^[53] although they have a slight preference for "black" in personal settings and "African-American" in more formal settings.^[54] Increases in the number of immigrants to the United States from Africa, the Caribbean and Latin America have brought up questions about who uses the term African-American. The more recent African immigrants may sometimes view themselves, and be viewed, as culturally distinct from native-born people who are descendants of African slaves.^[55]

The U.S. census race definitions says a black is a person having origins in any of the black racial groups of Africa. It includes people who indicate their race as "Black, African Am., or Negro," or who provide written entries such as African-American, Afro-American, Kenyan, Nigerian, or Haitian. However, the Census Bureau notes that these classifications are socio-political constructs and should not be interpreted as scientific or anthropological.^[56]

A black Gl and a Chinese soldier place the flag of their ally on the front of their jeep, truck convoy on the Stilwell Road, Burma, 1945

A considerable portion of the U.S. population identified as black also has some Native American or European ancestry. For instance, genetic studies of African-American people show an ancestry that is on average 17–18% European.^[57]

One-drop rule[link]

Since the late nineteenth century, the South used a colloquial term, the one-drop rule, to classify as black a person of any known African ancestry. This practice of hypodescent was not put into law until the early twentieth century.^[58] Legally the definition varied from state to state, and was more flexible in the eighteenth and nineteenth centuries before the American Civil War. For instance, Thomas Jefferson held persons who were legally white (less than 25% Black) according to Virginia law at the time, but, because they were born to slave mothers, they were born into slavery, according to the principle of partus sequitur ventrem, which Virginia adopted into law in 1662.

Outside of the US, some other countries have adopted the one-drop rule, but the definition of who is black and the extent to which the one-drop "rule" applies varies greatly from country to country.

The one-drop rule may have originated as a means of increasing the number of black slaves^[59] and been maintained as an attempt to keep the white race pure.^[60] One of the results of the one-drop rule was uniting the African-American community.^[58] Some of the most prominent civil-rights activists were multiracial, and advocated equality for all.^{[citation needed]}

Blackness[link]

Barack Obama, the first black president of the United States, was throughout his campaign criticized as being either "too black" or "not black enough".^[61][62][63]

The concept of blackness in the United States has been described^{[by whom?]} as the degree to which one associates themselves with mainstream African-American culture and values. To a certain extent, this concept is not so much about race but more about culture and behavior. Blackness can be contrasted with "acting white," where black Americans are said to behave with assumed characteristics of stereotypical white Americans, with regard to fashion, dialect, taste in music,^[64] and possibly, from the perspective of a significant number of black youth, academic achievement.^[65]

The notion of blackness can also be extended to non-black people. Toni Morrison once described Bill Clinton as the first black president,^[66] because of his warm relations with African Americans, his poor upbringing and also because he is a jazz musician. Christopher Hitchens was offended by the notion of Clinton as the first black president noting "we can still define blackness by the following symptoms: alcoholic mothers, under-the-bridge habits...the tendency to sexual predation and shameless perjury about the same". Some black activists were also offended, claiming Clinton used his knowledge of black culture to exploit black people like no other president before^[67] for political gain, while not serving black interests. They note his lack of action during the Rwanda genocide^[68] and his welfare reform which some claim led to the worst child poverty since the 1960s^[69] along with the fact that the number of black people in jail increased during his administration.^[70]

The question of blackness also arose in Democrat Barack Obama's 2008 presidential campaign. Commentators have questioned whether Obama, who was elected the first black President of the United States, is black enough, as his mother was white American, and his father was a black Kenyan immigrant.^[61][63] Obama refers to himself interchangeably as black and African-American.^[71] "Is Barack Obama the first black President of the United States?"^[72]

Brazil[link]

The topic of race in Brazil is a complex and diverse one.^{[citation needed]} A Brazilian child was never automatically identified with the racial type of one or both parents, nor were there only two categories to choose from. Between a pure black and a very light mulatto over a dozen racial categories would be recognized in conformity with the combinations of hair color, hair texture, eye color, and skin color. These types grade into each other like the colors of the spectrum, and no one category stands significantly isolated from the rest. That is, race referred to appearance, not heredity.^[73]

Jongo, a Brazilian dance of African origin, c. 1822

There is some disagreement among scholars over the effects of social status on racial classifications in Brazil. It is generally believed that upward mobility and education results in reclassification of individuals into lighter skinned categories. The popular claim is that in Brazil poor whites are considered black and wealthy blacks are considered white. Some scholars disagree arguing that whitening of one's social status may be open to people of mixed race, but a typically black person will consistently be identified as black regardless of wealth or social status.^[74][75] Multiracial persons can even reappreciate their African heritage and start to declare themselves as black persons with increasings of social status and education.

Statistics[link]

From the year 1500 to 1850 an estimated 3.5 million Africans were forcibly shipped to Brazil.^[74] It is estimated that more than half of the Brazilian population is at least in part descendants of these Africans. Brazil has the largest population of Afro-descendants outside of Africa. In contrast to the US there were no segregation or anti-miscegenation laws in Brazil and as a result intermarriage has affected a large majority of the Brazilian population. Even much of the white/Asian population has either African or Amerindian blood. According to the last census of the twentieth century 54% identified themselves as white, 6.2% identified themselves as black and 39.5% identified themselves as Pardo (brown) — a broad multiracial category.^[77]

A philosophy of whitening emerged in Brazil in the nineteenth century. Until recently the government did not keep data on race. However, statisticians estimate that in 1835 half the population was black, one fifth was Pardo (brown) and one fourth white. By 2000 the black population had fallen to only 6.2% and the Pardo had increased to 40% and white to 55%. Essentially most of the black population was absorbed into the multiracial category by intermixing.^[73] A recent study found that at least 29% of the middle class white Brazilian population had some recent African ancestry.^[78]

Race relations in Brazil[link]

Afro-Brazilian women during a Candomblé ceremony.

Because of the ideology of miscegenation, Brazil has avoided the polarization of society into black and white. The bitter and sometimes violent racial tensions that divide the US are notably absent in Brazil. According to the census, 6.7% of Brazilians said they were black, compared with 6.2% in 2000, and 43.1% said they were mixed race, up from 38.5%. According to Brazil's minister for racial equality, Elio Ferreira de Araujo, attributed the change to growing pride among his country's black and indigenous communities.^[79]

However, the philosophy of the racial democracy in Brazil has drawn criticism from some quarters. Brazil has one of the largest gaps in income distribution in the world. The richest 10% of the population earn 28 times the average income of the bottom 40%. The richest 10 percent is almost exclusively white. One-third of the population lives under the poverty line, with blacks and other non-whites accounting for 70 percent of the poor.^[80]

Fruit sellers in Rio de Janeiro c. 1820

In the US, black people earn 75% of what white people earn.^[81] In Brazil, non-whites earn less than 50% of what whites earn. Some have posited that Brazil does in fact practice the one-drop rule when social economic factors are considered. This is because the gap in income between blacks and other non-whites is relatively small compared to the large gap between whites and non-whites. Other factors such as illiteracy and education level show the same patterns.^[82] Unlike in the US where African Americans were united in the civil-rights struggle, in Brazil the philosophy of whitening has helped divide blacks from other non-whites and prevented a more active civil rights movement.

Though Brazilians of African heritage make up a large percentage ^[83] the population there are very few black politicians. The city of Salvador, Bahia, for instance, is 80% Afro-Brazilian but has never had a black mayor. Critics indicate that US cities that have a black majority, such as Detroit and New Orleans, have never had white mayors since first electing black mayors in the 1970s.^[79][84]

Black people in Brazil c. 1821

Non-white people also have limited media visibility. The Latin American media, in particular the Brazilian media, has been accused of hiding its Black, Indigenous, Multiracial and East Asian population. For example the telenovelas or soaps are said to be a hotbed of largely light-eyed white and light-skinned mulattoes and mestizos (often deemed as white persons in Brazil if achieving the middle class or higher social status) actors. Most rare empowered persons of color represented in Latin American media possess typically Caucasian features due to a mix of racist standards of beauty, colourism and lookism. Nevertheless, in the last years, the number of empowered afrodescendants (either economically or by other ways) increased in Brazilian media coverage. Despite Brazil also possessing criminal black man stereotypes, it is considered a huge prejudice and mostly not used in a disordered way by the media, in spite of sometimes common "humouristic" sexist jokes and LGBT stereotyping ^[85] and as such lack of politically correctness in native race issues is not a major problem (there are way more stereotypes of Asian people, Europeans or U.S. Americans, for example).

These patterns of discrimination against non-whites have led some to advocate for the use of the Portuguese term 'negro' to encompass non-whites so as to renew a black consciousness and identity, in effect an African descent rule.^[86] It generates criticism since Pardo, or Brown people, is intended to include caboclos (mestizos), assimilated Amerindians and tri-racials, not only afrodescendants — thus Brazilian of some or no recent African descent, as most White Brazilians, become 60–70% of the population, breaking the argument of possible Brazilian one-drop rule since real noticeable mulattoes, cafuzos (zambos) and black persons are a minority and the Brazilian poor represents larger percents in Brazil. As one would expect from an underdeveloped country, there are pockets of poverty in White-majority and Japanese Brazilian-majority areas, rarer in urban developments but common in rural areas. They are even more common among Mestizo-majority areas, and Amerindian communities.

In Asia and Australasia[link]

Siddi folk dancers performing at Devaliya Naka, Sasan Gir, Gujarat.

China[link]

As of August, 2008, The Migration Information Source article noted that "A Nigerian Embassy spokesman estimated that Nigerians possibly make up the largest group of Black Africans in China, with about 2,000 to 3,000 Nigerians in Guangdong in 2006. Most businessmen only stay temporarily."^[87][88]

An ethnic Ati woman of the Philippines. The Negritos were the earliest inhabitants of Southeast Asia.

India and Southeast Asia[link]

The Great Andamanese are one of five Negrito ethnic groups (Adivasi or tribal) native to the Andaman and Nicobar Islands; they are among the first inhabitants of what is now India, arriving over 70,000 years ago. They are facing extinction.^[89] The other four ethnic groups are the Jangil, Jarawa, Onge and Sentinelese. By their external physical appearance (phenotype) such people resemble Black Africans with dark skin and sometimes tightly coiled hair. There have been suggestions of a Black African origin. However, in the case of the Andamanese people, a study conducted by the NCBI indicated that the Andamanese people possessed closer affinities with the Southeast Asian population than with the Black African population.^[90]

In South India there are also several communities of Black African descent, such as the Sheedis/Siddis, specifically the Siddis of Karnataka, who descend from Black African slaves. In Pakistan, these descendants are known as the Makrani.

Other black people of Southeast Asia, collectively known as Negritos, include the Semang peoples of Malaysia, the Mani of Thailand the Aeta of Luzon and the Ati of Panay in the Philippines.^[91]

Melanesia[link]

There are several groups of dark-skinned people who live in various parts of Asia, Australia and Oceania who sometimes are referred to as black people. They include the Indigenous Australians, the Melanesians (now divided into Austronesian-speaking populations and Papuans, and including the great genetic diversity of New Guinea), the Semang people of the Malay peninsula, and indigenous first nation Fijians. They are as genetically, anthropologically and culturally related to Africans only as much as all other non-Africans are related to Africans, and because of this it has been deemed controversial to label them black people in the sense of some relation to the native African peoples and the African diaspora that is not similarly present in other Asian, Oceanic or European populations.

In Europe[link]

Portrait of a black woman, Katherine, in Antwerp, 1521, by Albrecht Dürer.

United Kingdom[link]

According to the Office for National Statistics, as of the 2001 census, there are over a million black people in the United Kingdom; 1% of the total population describe themselves as "Black Caribbean", 0.8% as "Black African", and 0.2% as "Black other".^[92] Britain encouraged the immigration of workers from the Caribbean after World War II; the first symbolic movement was those who came on the ship the Empire Windrush. The preferred official umbrella term is "black and minority ethnic" (BME), but sometimes the term "black" is used on its own, to express unified opposition to racism, as in the Southall Black Sisters, which started with a mainly British Asian constituency, and the National Black Police Association, which has a membership of "African, African-Caribbean and Asian origin".^[93]

France[link]

The pioneering Chadian-French rapper MC Solaar.

While census collection of ethnic background is illegal in France, it is estimated that there are about 2.5 – 5 million black people residing there.^[94][95]

Balkans[link]

Due to the Ottoman slave trade that had flourished in the Balkans, the coastal town of Ulcinj in Montenegro had its own black community.^[96] As a consequence of the slave trade and privateer activity, a considerable number of Ulcinj inhabitants until 1878 were black.^[97] The Ottoman Army also sent an estimated 30,000 Black African troops and cavalrymen to its expedition in Hungary during the Austro-Turkish War of 1716–18.^[98]

Eastern Europe[link]

As African states became independent in the 1960s, the Soviet Union offered many of their citizens the chance to study in Russia. Over a period of 40 years, about 400,000 African students from various countries moved to Russia to pursue higher studies, including many Black Africans.^[99][100] This extended beyond the Soviet Union to many countries of the Eastern bloc.

A cultural classification of people as "black" exists in Russia. Certain groups of people who are ethnically different, and generally darker than ethnic Russians are pejoratively referred to as "blacks" (chernye), and face specific sorts of social exclusion (see Racism in Russia). Roma, Georgians, and Tatars fall into this category.^[101] Those referred to as "black" are from the former Soviet republics, predominantly peoples of the Caucasus, for example, Chechens.^[102] Although "Caucasian" is used in American English to mean "white people", in Russian – and most other varieties of English – it only refers to the Caucasus, not European people in general.

See also[link]

Footnotes[link]

External links[link]

• two African American boys Clarence 'Grandpa' Liv and Alonzo 'Teddy' Tucker at the Wright Brothers bicycle shop, 1897(old-pictures.com database)
• Clarence Liv and Alonzo 'Teddy' Tucker at the Wright Cycle Company, photo taken by Wright Brothers 1897(old-pictures.com)

Barack Obama
44th President of the United States
Incumbent
Assumed office January 20, 2009
Vice President	Joe Biden
Preceded by	George W. Bush
Personal details
Born	Barack Hussein Obama II[1] (1961-08-04) August 4, 1961 (age 50) Honolulu, Hawaii, United States[1]
Nationality	American
Political party	Democratic
Spouse(s)	Michelle Robinson (m. 1992)
Children	Malia (b.1998) Sasha (b.2001)
Residence	The White House
Alma mater	Occidental College Columbia University (B.A.) Harvard Law School (J.D.)
Profession	Community organizer Attorney Author Constitutional law professor United States Senator President of the United States
Religion	Christian,[2] former member of United Church of Christ[3][4]
Signature
Website	WhiteHouse.gov

	This article is part of a series on Barack Obama
Background Illinois Senate US Senate Political positions Public image Family 2008 primaries Obama–Biden campaign Transition Inauguration Electoral history Presidency Timeline '09 '10 '11 '12 First 100 days Nobel Peace Prize Re-election campaign

Barack Obama being sworn in as President of the United States.

The Presidency of Barack Obama began at noon EST on January 20, 2009, when he became the 44th President of the United States. Obama was a United States Senator from Illinois at the time of his victory over Arizona Senator John McCain in the 2008 presidential election. Barack Obama is the first African-American president of the United States, as well as the first born in Hawaii.

His policy decisions have addressed a global financial crisis and have included changes in tax policies, legislation to reform the United States health care industry, foreign policy initiatives and the phasing out of detention of prisoners at the Guantanamo Bay detention camp in Cuba. He attended the G-20 London summit and later visited U.S. troops in Iraq. On the tour of various European countries following the G-20 summit, he announced in Prague that he intended to negotiate substantial reduction in the world's nuclear arsenals, en route to their eventual extinction. In October 2009, Obama was awarded the Nobel Peace Prize for "his extraordinary efforts to strengthen international diplomacy and cooperation between peoples."

Transition period[link]

The presidential transition period began following Obama's election to the presidency on November 4, 2008. The Obama-Biden Transition Project was co-chaired by John Podesta, Valerie Jarrett, and Pete Rouse. During the transition period, Obama announced his nominations for his Cabinet and administration. Shortly after the election on November 4, Obama chose Representative Rahm Emanuel of Illinois as White House Chief of Staff.^[5]

Cabinet nominations included former Democratic primary opponents Hillary Rodham Clinton for Secretary of State and Bill Richardson for Secretary of Commerce (although the latter withdrew on January 4, 2009). Obama appointed Eric Holder as his Attorney General, the first African-American appointed to that position. He also nominated Timothy F. Geithner to serve as Secretary of the Treasury.^[6] On December 1, Obama announced that he had asked Robert Gates to remain as Secretary of Defense, making Gates the first Defense head to carry over from a president of a different party.^[7] He nominated former Assistant Secretary of State for African Affairs Susan Rice to the United States Ambassador to the United Nations, which he restored to a Cabinet-level position.^[8]

During his transition, he maintained a website Change.gov, on which he wrote blogs to readers and uploaded video addresses by many of the members of his new cabinet.^[9] He announced strict rules for federal lobbyists, restricting them from financially contributing to his administration and forcing them to stop lobbying while working for him.^[10] The website also allowed individuals to share stories and visions with each other and the transition team in what was called the Citizen's Briefing Book, which was given to Obama shortly after his inauguration.^[11] Most of the information from Change.gov was transferred to the official White House website whitehouse.gov just after Obama's inauguration.^[12]

Inauguration[link]

Barack Obama was inaugurated on January 20, 2009. He officially assumed the presidency at 12:00 noon, EST,^[13] and completed the oath of office at 12:05 PM, EST. He delivered his inaugural address immediately following his oath. After his speech, he went to the President's Room in the House Wing of the Capitol and signed three documents: a commemorative proclamation, a list of Cabinet appointments, and a list of sub-Cabinet appointments, before attending a luncheon with congressional and administration leaders and invited guests.^[14] To commemorate the 200th anniversary of the birth of former President Abraham Lincoln, the same Bible that was used for Lincoln's inauguration was used in Obama's inauguration.^[15]

In administering the oath, Chief Justice John G. Roberts misplaced the word "faithfully" and erroneously replaced the phrase "President of the United States" with "President to the United States" before restating the phrase correctly; since Obama initially repeated the incorrect form, some scholars argued the President should take the oath again.^[16] On January 21, Roberts readministered the oath to Obama in a private ceremony in the White House Map Room, making him the seventh U.S. president to retake the oath; White House Counsel Greg Craig said Obama took the oath from Roberts a second time out of an "abundance of caution".^[17]

First 100 days[link]

Expectations[link]

Obama's 100th day in office was April 29, 2009. In his first post-election interview with 60 Minutes, Obama said that he has been studying Franklin Roosevelt's first 100 days,^[18] while adding, "The first hundred days is going to be important, but it's probably going to be the first thousand days that makes the difference."^[19]

Obama's first 100 days were highly anticipated ever since he became the presumptive nominee.^[20] Several news outlets created web pages dedicated to covering the subject.^[21] Commentators weighed in on challenges and priorities within domestic, foreign, economic, and environmental policy.^{[22][23][24][25]} CNN lists a number of economic issues that "Obama and his team will have to tackle in their first 100 days", foremost among which is passing and implementing a recovery package to deal with the financial crisis.^[24] Clive Stafford Smith, a British human rights lawyer, expressed hopes that the new president will close Guantanamo Bay detention camp in his first 100 days in office.^[23] After aides of the president announced his intention to give a major foreign policy speech in the capital of an Islamic country, there were speculations in Jakarta that he might return to his former home city within the first 100 days.^[26]

The New York Times devoted a five-part series, which was spread out over two weeks, to anticipatory analysis of Obama's first hundred days. Each day, the analysis of a political expert was followed by freely edited blog postings from readers. The writers compared Obama's prospects with the situations of Franklin D. Roosevelt (January 16, Jean Edward Smith),^[27] John F. Kennedy (January 19, Richard Reeves),^[28] Lyndon B. Johnson (January 23, Robert Dallek),^[29] Ronald Reagan (January 27, Lou Cannon),^[30] and Richard Nixon.

Legislation and executive orders[link]

Within minutes of taking the Oath of Office on January 20, Obama's Chief of Staff, Rahm Emanuel, issued an order suspending last-minute federal regulations pushed through by outgoing President George W. Bush, planning to review everything still pending.^[31] Due to the economic crisis, the President enacted a pay freeze for Senior White House Staff making more than $100,000 per year,^[32] as well as announcing stricter guidelines regarding lobbyists in an effort to raise the ethical standards of the White House.^[33] He asked for a waiver to his own new rules, however, for the appointments of William Lynn to the position of Deputy Defense Secretary, Jocelyn Frye to the position of director of policy and projects in the Office of the First Lady, and Cecilia Muñoz to the position of director of intergovernmental affairs in the executive office of the president, leading to some criticism of hypocrisy and violation of his pledge for governmental openness.^[34][35]

In his first week in office, Obama signed Executive Order 13492 suspending all the ongoing proceedings of Guantanamo military commission and ordering the detention facility to be shut down within the year.^[36][37][38] He also signed Executive Order 13491 - Ensuring Lawful Interrogations requiring the Army Field Manual to be used as a guide for terror interrogations, banning torture and other coercive techniques, such as waterboarding.^[39] Obama also issued an executive order entitled "Ethics Commitments by Executive Branch Personnel", setting stricter limitations on incoming executive branch employees and placing tighter restrictions on lobbying in the White House.^[40] Obama signed two Presidential Memoranda concerning energy independence, ordering the Department of Transportation to establish higher fuel efficiency standards before 2011 models are released and allowing states to raise their emissions standards above the national standard.^[41] He also ended the Mexico City Policy, which banned federal grants to international groups that provide abortion services or counseling.^[42][43]

In his first week he also established a policy of producing a weekly Saturday morning video address available on whitehouse.gov and YouTube,^[44][45][46] much like those released during his transition period.^[47][48] The first address had been viewed by 600,000 YouTube viewers by the next afternoon.^[49]

The first piece of legislation Obama signed was the Lilly Ledbetter Fair Pay Act of 2009 on January 29, which revised the statute of limitations for filing pay discrimination lawsuits. Lilly Ledbetter joined Obama and his wife, Michelle, as he signed the bill, fulfilling his campaign pledge to nullify Ledbetter v. Goodyear.^[50] On February 3, he signed the Children's Health Insurance Program Reauthorization Act (CHIP), expanding health care from 7 million children under the plan to 11 million.^[51]

President Obama signs the ARRA into law on February 17, 2009 in Denver, Colorado. Vice President Joe Biden stands behind him. Obama addresses a joint session of Congress, with Vice President Joe Biden and House Speaker Nancy Pelosi.	Address Before a Joint Session of Congress (February 24, 2009) The American Recovery and Reinvestment Act of 2009 was a focal point of Barack Obama's February 24, 2009 Address Before a Joint Session of Congress. Address Before a Joint Session of Congress (February 24, 2009) (audio) Audio-only version
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After much debate, the American Recovery and Reinvestment Act (ARRA) was passed by both the House and Senate on February 13, 2009. Originally intended to be a bipartisan bill, the passage of the bill was largely along party lines. No Republicans voted for it in the House, and three moderate Republicans voted for it in the Senate (Susan Collins and Olympia Snowe of Maine and Arlen Specter of Pennsylvania).^[52] The bill combined tax breaks with spending on infrastructure projects, extension of welfare benefits, and education.^[53][54] The final cost of the bill was $787 billion, and almost $1.2 trillion with debt service included.^[55] Obama signed the Act into law on February 17, 2009, in Denver, Colorado.^[56]

On March 9, 2009, Obama lifted restrictions on federal funding of embryonic stem cell research,^[57] and in doing so, called into question some of George W. Bush's signing statements. Obama stated that he too would employ signing statements if he deems upon review that a portion of a bill is unconstitutional,^[58][59] and he has issued several signing statements.^[60]