This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (September 2007)

A burning torch, discarded on the road in the wake of the Lewes Bonfire Night celebrations.

A torch is a fire source, usually a rod-shaped piece of wood with a rag soaked in pitch and/or some other flammable material wrapped around one end. Torches were often supported in sconces by brackets high up on walls, to throw light over corridors in stone structures such as castles or crypts. This traditional use of the word lives on in the Olympic Torch, procession torches and the like.

A torch carried in relay by cross-country runners is used to light the Olympic flame which burns without interruption until the end of the Games. These torches and relay tradition were introduced in 1936 Summer Olympics by Carl Diem, the chairman of the event because during the duration of the Ancient Olympic Games in Olympia, a sacred flame burns inside of the temple of Hera, kept in custody by her priestess.

If a torch is made of sulfur mixed with lime, the fire will not diminish after being plunged into water. Such torches were used by the ancient Romans.

Procession torches are made from coarse hessian rolled into a tube and soaked in wax. There is usually a wooden handle and a cardboard collar to deflect any wax droplets. They are an easy, safe and relatively cheap way to hold a flame aloft in a parade, or to provide illumination in any after-dark celebration.

An unlit torch as used for fire breathing.

Juggling torches are often used as a prop in toss juggling: they can be flipped into the air in an end-over-end motion while being juggled, in the same manner as juggling clubs or juggling knives, but because of their sound and 'trail of flame', they can appear much more impressive to audiences. To a skilled juggler, there is only a slight chance of being burned, but they are still dangerous.

Symbolism[link]

The torch is a common emblem of both enlightenment and hope. Thus the Statue of Liberty, actually "Liberty Enlightening the World", lifts her torch. Crossed reversed torches were signs of mourning that appear on Greek and Roman funerary monuments—a torch pointed downwards symbolizes death, while a torch held up symbolizes life, truth and the regenerative power of flame. The torch is also a symbol used by political parties, for instance by both Labour (from 1918 to 1980) and the Conservatives (from 1983 to 2006) in the UK, and the Malta Labour Party. In the seals of schools in the Philippines, the torch symbolizes the vision of education to provide enlightenment to all the students.

In Roman Catholic liturgy[link]

In former times, liturgical torches were carried in Eucharistic processions simply to give light. The Church eventually adopted their use for Solemn High Masses.

According to Adrian Fortescue ("The Mass: A Study of the Roman Liturgy [1912]"), the more correct form of liturgical torches are non-freestanding (i.e. cannot stand up on their own). However, today, even in the Vatican, freestanding, tall candles in ornate candle-stick holders have replaced the former type. The torches are carried by torchbearers, who enter at the Sanctus and leave after Communion.

Anglicans of the High Church and some Lutherans use torches in some of their liturgical celebrations as well.

[edit] Idiom: carry a torch

"Carry a torch" may derive from the Greek wedding torch tradition.

The idiom to carry a torch (for someone) means to love or to be romantically infatuated with someone, especially when such feelings are not reciprocated. It is often used to characterize a situation in which a romantic relationship has ended, but where one partner still loves the other. It is considered by some to be dated,^[1] but still in wide usage.

Etymology[link]

The association of a torch with love may date to the Greek and Roman tradition of a wedding torch,^[2] lit in the bride’s hearth on her wedding night, then used to light the hearth in her new home. Such a torch is associated with the Greek god of marriage Hymen.

Image gallery[link]

• Tikitorch.JPG

  A tiki torch

• 

  Torch seller, tacuinum sanitatis casanatensis (XIV century)

• 

  Bonfire Night celebrations in Lewes, Sussex on the 5th November

See also[link]

• List of light sources

References[link]

External links[link]

Look up carry a torch for in Wiktionary, the free dictionary.

Look up torch in Wiktionary, the free dictionary.

Wikimedia Commons has media related to: Torch

• Picture of non-freestanding torches Antique Liturgical Torches in Procession
• Picture of non-freestanding torches Antique Liturgical Torches in Procession

Jim Jones
Born	James W. Jones (1931-05-13)May 13, 1931 Randolph County, Indiana, U.S.
Died	November 18, 1978(1978-11-18) (aged 47) Jonestown, Guyana
Occupation	Religious leader
Religion	Agnostic/Atheist[1]
Spouse	Marceline Baldwin Jones (1927 - 1978)
Children	Agnes Paulette Jones (1943 - 1978) Suzanne Jones Cartmell (1953 - 2006) Stephanie Jones (1954 - 1959) Lew Eric Jones (1956 - 1978) Jim Jon Prokes (1975 - 1978) Stephan Gandhi Jones (1958- ) James Warren Jones, Jr. (1961-)
Parents	James Thurman Jones (1887 - 1951) Lynetta Putnam Jones (1902 - 1977)

Reverend James Warren "Jim" Jones (May 13, 1931 – November 18, 1978) was the founder and leader of the Peoples Temple, which is best known for the November 18, 1978 mass suicide of 909 Temple members in Jonestown, Guyana along with the killings of five other people at a nearby airstrip. Over 200 children were murdered at Jonestown, almost all of whom were forcibly made to ingest cyanide by the elite Temple members.

Jones was born in Indiana and started the Temple in that state in the 1950s. Jones and the Temple later moved to California, and both gained notoriety with the move of the Temple's headquarters to San Francisco in the mid-1970s.

The incident in Guyana ranks among the largest mass suicides in history, though most likely it involved forced suicide and/or murder, and was the single greatest loss of American civilian life in a non-natural disaster until the events of September 11, 2001. Among the dead was Leo Ryan, who remains the only Congressman assassinated in the line of duty as a Congressman in the history of the United States.^[2]

Early life[link]

Jim Jones was born in a rural area of Randolph County near the Ohio border,^[3] to James Thurman Jones (May 31, 1887 – May 29, 1951), a World War I veteran, and Lynetta Putnam (April 16, 1902 – December 11, 1977).^[4] He was of Irish and Welsh descent.^[5] Jones would later claim partial Cherokee ancestry through his mother, though this was likely false according to his maternal second cousin Barbara Shaffer.^{[5][note 1]} Economic difficulties during the Great Depression necessitated that Jones' family move to nearby Lynn, Indiana, in 1934.^[6] Jim Jones and a childhood friend both claimed that Jones' father was associated with the Ku Klux Klan.^[6]

In interviews for the 2006 documentary Jonestown: The Life and Death of Peoples Temple, childhood acquaintances recalled Jones as being a "really weird kid" who was "obsessed with religion ... obsessed with death". They alleged that as a child, Jones frequently held funerals for small animals and had reportedly stabbed a cat to death.^[7]

Jones was a voracious reader as a child and studied Joseph Stalin, Karl Marx, Mahatma Gandhi and Adolf Hitler carefully,^[8] noting each of their strengths and weaknesses.^[8] After Jones' parents separated, he moved with his mother to Richmond, Indiana.^[9] He graduated from Richmond High School early and with honors in December 1948.^[10]

Jones married nurse Marceline Baldwin in 1949, and moved to Bloomington, Indiana.^[11] He attended Indiana University at Bloomington, where a speech by Eleanor Roosevelt about the plight of African Americans impressed him.^[11] Jones' sympathetic statements about communism offended Marceline's grandmother.^[11] In 1951, Jones moved to Indianapolis, where he attended night school at Butler University, earning a degree in secondary education in 1961.^[12]

Building the Temple[link]

Jim Jones' first church in Indianapolis, Indiana

Indiana beginnings[link]

In 1951, Jones became a member of the Communist Party USA, and began attending meetings and rallies in Indianapolis.^[13] He became flustered with harassment he received during the McCarthy Hearings,^[13] particularly regarding an event he attended with his mother focusing on Paul Robeson, after which she was harassed by the FBI in front of her co-workers for attending.^[14] He also became frustrated with ostracism of open communists in the United States, especially during the trial of Julius and Ethel Rosenberg.^[15] This frustration, among other things, provoked a seminal moment for Jones in which he asked himself "how can I demonstrate my Marxism? The thought was, infiltrate the church."^[13][14]

Jones' interest in religion began during his childhood, primarily because he found making friends difficult, though initially he vacillated on his church of choice.^[5] Jones was surprised when a Methodist superintendent helped him to get a start in the church even though he knew Jones to be a communist and Jones did not meet him through the Communist Party.^[15] In 1952, Jones became a student pastor in Sommerset Southside Methodist Church, but claims he left that church because its leaders barred him from integrating blacks into his congregation.^[13] Around this time, Jones witnessed a faith-healing service at the Seventh Day Baptist Church.^[13] He observed that it attracted people and their money and concluded that, with financial resources from such healings, he could help accomplish his social goals.^[13]

Jones then began his own church, which changed names until it became the Peoples Temple Christian Church Full Gospel.^[13] The People's Temple was initially made as an inter-racial mission.

Jones moved away from the Communist Party and Maoists when CPUSA members and Mao Zedong became critical of some of the policies of former Soviet leader Joseph Stalin.^[15]

Integrationist[link]

In 1960, Indianapolis Democratic Mayor Charles Boswell appointed Jones director of the Human Rights Commission.^[16] Jones ignored Boswell's advice to keep a low profile, finding new outlets for his views on local radio and television programs.^[16] When the mayor and other commissioners asked Jones to curtail his public actions, he resisted and was wildly cheered at a meeting of the NAACP and Urban League when he yelled for his audience to be more militant, and climaxed with "Let my people go!"^[17]

During this time, Jones also helped to integrate churches, restaurants, the telephone company, the police department, a theater, an amusement park, and the Methodist Hospital.^[13] After swastikas were painted on the homes of two African American families, Jones personally walked the neighborhood comforting African Americans and counseling white families not to move, in order to prevent white flight.^[18] He also set up stings to catch restaurants refusing to serve African American customers^[18] and wrote to American Nazi leaders then leaked their responses to the media.^[19] When Jones was accidentally placed in the black ward of a hospital after a collapse in 1961, he refused to be moved and began to make the beds, and empty the bed pans of black patients.^[20] Political pressures resulting from Jones' actions caused hospital officials to desegregate the wards.^[20]

Jones received considerable criticism in Indiana for his integrationist views.^[13] White-owned businesses and locals were critical of him.^[18] A swastika was placed on the Temple, a stick of dynamite was left in a Temple coal pile, and a dead cat was thrown at Jones' house after a threatening phone call.^[19] Other incidents occurred, though some suspect that Jones himself may have been involved in at least some of them.^[19]

Jones' "Rainbow Family"[link]

Brochure of the Peoples Temple, portraying leader Jim Jones as the father of the "Rainbow Family"

Jim and Marceline Jones adopted several children of at least partial non-Caucasian ancestry; he referred to the clan as his "rainbow family,"^[21] and stated: "Integration is a more personal thing with me now. It's a question of my son's future."^[22] Jones portrayed the Temple overall as a "rainbow family."

The couple adopted three children of Korean-American ancestry: Lew, Suzanne and Stephanie. Jones had been encouraging Temple members to adopt orphans from war ravaged Korea.^[23] Jones had long been critical of the United States' opposition to communist leader Kim Il-Sung's 1950 invasion of South Korea, calling it the "war of liberation" and stating that "the south is a living example of all that socialism in the north has overcome."^[24] In 1954, he and his wife also adopted Agnes Jones, who was partly of Native American descent.^[22][25] Agnes was 11 at the time of her adoption.^[26] Suzanne Jones was adopted at the age of six in 1959.^[26] In June 1959, the couple had their only biological child, Stephan Gandhi Jones.^[25]

Two years later, in 1961, the Joneses became the first white couple in Indiana to adopt a black child, James Warren Jones, Jr.^[27] Marceline was once spat upon while she carried Jim Jr.^[19]

The couple also adopted another son, who was white, named Tim.^[25] Tim Jones, whose birth mother was a member of the Peoples Temple, was originally named Timothy Glen Tupper.^[22]

Asylum[link]

Belo Horizonte

Rio de Janeiro

Jones' Brazilian locations

After a 1961 Temple speech about nuclear apocalypse,^[20] and a January 1962 Esquire Magazine article listing Belo Horizonte, Brazil, as a safe place in a nuclear war, Jones traveled with his family to the Brazilian city with the idea of setting up a new Temple location.^[28]

On his way to Brazil, Jones made his first trip into Guyana.^[29] After arriving in Belo Horizonte, the Joneses rented a modest three bedroom home.^[30] Jones studied the local economy and receptiveness of racial minorities to his message, though language remained a barrier.^[31] Jones was careful not to portray himself as a communist in a foreign territory, and spoke of an apostolic communal lifestyle rather than of Castro or Marx.^[32]

After becoming frustrated with the lack of resources in the locale, in mid-1963, the Joneses moved to Rio de Janeiro.^[33] There, they worked with the poor in Rio's slums.^[33] Jones also explored local Brazilian religion.^[34]

Jones was plagued by guilt for leaving behind the Indiana civil rights struggle and possibly losing what he had struggled to build there.^[33] When Jones' associate preachers in Indiana told him that the Temple was about to collapse without him, Jones returned.^[35]

California Eden[link]

Los Angeles

San Francisco

Ukiah

Bakersfield

Fresno

Sacramento

Santa Rosa

Some of the Peoples Temple's California locations

After Jones' return to Indiana from Brazil, in 1965, Jones claimed that the world would be engulfed in a nuclear war on July 15, 1967, that would then create a new socialist Eden on earth, and that the Temple must move to Northern California for safety.^[13][36] Accordingly, the Temple began moving to Redwood Valley, California, near Ukiah.^[13]

While Jones always spoke of the social gospel's virtues, before the late 1960s Jones chose to conceal that his gospel was actually communism.^[13] By the late 1960s, Jones began at least partially openly revealing in Temple sermons his "Apostolic Socialism" concept.^[13] Specifically, "those who remained drugged with the opiate of religion had to be brought to enlightenment — socialism."^[37] Jones often mixed those concepts, such as preaching that "If you're born in capitalist America, racist America, fascist America, then you're born in sin. But if you're born in socialism, you're not born in sin."^[38]

By the early 1970s, Jones began deriding traditional Christianity as "fly away religion," rejecting the Bible as being white men’s justification to subordinate women and subjugate people of color and stating that it spoke of a "Sky God" who was no God at all.^[13] Jones authored a booklet titled "The Letter Killeth," criticizing the King James Bible.^[39] Jones also began preaching that he was the reincarnation of Jesus of Nazareth, Mahatma Gandhi, Buddha, Vladimir Lenin, and Father Divine. In the documentary Jonestown: The Life and Death of Peoples Temple, former Temple member Hue Fortson, Jr. quoted Jones as saying, "What you need to believe in is what you can see ... If you see me as your friend, I'll be your friend. As you see me as your father, I'll be your father, for those of you that don't have a father ... If you see me as your savior, I'll be your savior. If you see me as your God, I'll be your God."^[7]

By the spring of 1976, Jones began openly admitting even to outsiders that he was an atheist.^[40] Despite the Temple's fear that the IRS was investigating its religious tax exemption, by 1977 Marceline Jones admitted to the New York Times that, as early as age 18 when he watched his then idol Mao Zedong overthrow the Chinese government, Jim Jones realized that the way to achieve social change through Marxism in the United States was to mobilize people through religion.^[36] She stated that "Jim used religion to try to get some people out of the opiate of religion," and had slammed the Bible on the table yelling "I've got to destroy this paper idol!"^[36] In one sermon, Jones said that, "You're gonna help yourself, or you'll get no help! There's only one hope of glory; that's within you! Nobody's gonna come out of the sky! There's no heaven up there! We'll have to make heaven down here!"^[7]

Move to San Francisco[link]

The move of Peoples Temple headquarters to San Francisco in 1975 invigorated Jones' political career. After the Temple served an important role in the mayoral election victory of George Moscone in 1975, Moscone appointed Jones as the Chairman of the San Francisco Housing Authority Commission.^[41]

Unlike most other figures deemed as cult leaders, Jones was able to gain public support and contact with prominent local and national United States politicians. For example, Jones and Moscone met privately with vice presidential candidate Walter Mondale on his campaign plane days before the 1976 election and Mondale publicly praised the Temple.^[42][43] First Lady Rosalynn Carter also personally met with Jones on multiple occasions, corresponded with him about Cuba, and spoke with him at the grand opening of the San Francisco Democratic Party Headquarters where Jones garnered louder applause than Mrs. Carter.^[42][44][45]

In September 1976, Willie Brown served as master of ceremonies at a large testimonial dinner for Jones attended by Governor Jerry Brown and Lieutenant Governor Mervyn Dymally and other political figures.^[46] At that dinner, while introducing Jones, Willie Brown stated "Let me present to you what you should see every day when you look in the mirror in the early morning hours.... Let me present to you a combination of Martin King, Angela Davis, Albert Einstein... Chairman Mao."^[47] Harvey Milk, who spoke at political rallies at the Temple,^[48] and wrote to Jones after a visit to the Temple: "Rev Jim, It may take me many a day to come back down from the high that I reach today. I found something dear today. I found a sense of being that makes up for all the hours and energy placed in a fight. I found what you wanted me to find. I shall be back. For I can never leave."^[49][50]

In his San Francisco Temple apartment, Jones hosted San Francisco radical political figures such as Angela Davis for discussions.^[51] He spoke with friend and San Francisco Sun-Reporter publisher Dr. Carlton Goodlett about Jones' remorse regarding not being able to travel to socialist countries such as Peoples Republic of China and the Soviet Union, speculating that he could be Chief Dairyman of the Soviet Union.^[52] After his criticisms caused increased tensions with the Nation of Islam, Jones spoke at a huge rally healing the rift between the two groups in the Los Angeles Convention Center attended by many of Jones' closest political acquaintances.^[53] Jones also enjoyed a favorable relationship with Warith Deen Mohammed, son of Nation of Islam leader Elijah Muhammad.^{[citation needed]}

While Jones forged media alliances with key columnists and others at the San Francisco Chronicle and other media outlets,^[54] the move to San Francisco also brought increasing media scrutiny. After Chronicle reporter Marshall Kilduff encountered resistance to publishing an exposé, he brought his story to New West Magazine.^[55] In the summer of 1977, Jones and several hundred Temple members moved to the Temple's "Agricultural Project" in Guyana after they learned of the contents of Kilduff's article to be published in which former Temple members claimed they were physically, emotionally, and sexually abused.^[45][56] Jones named the settlement Jonestown after himself.

Jonestown's formation and operation[link]

Jonestown

Georgetown

Kaituma

Peoples Temple Agricultural Project ("Jonestown", Guyana)

Jones had first started building Jonestown in 1970 as a means to create both a "socialist paradise" and a "sanctuary" from the media scrutiny which had started in 1972.^[57] Here they also established a cooperative called the "People's Temple Agricultural Project". Regarding the former goal, Jones purported to establish Jonestown as a benevolent model communist community stating, "I believe we’re the purest communists there are."^[58] In that regard, like the restrictive emigration policies of the then Soviet Union, Cuba, North Korea and other communist states, Jones did not permit members to leave Jonestown.^[59]

Religious scholar Mary McCormick Maaga argues that Jones' authority decreased after he moved to the isolated commune, because he was not needed for recruitment and he could not hide his drug addiction from rank and file members.^[60] In spite of the allegations prior to Jones' departure to Jonestown, the leader was still respected by some for setting up a racially mixed church which helped the disadvantaged; 68 percent of Jonestown's residents were black.^[61] Jonestown was where Jones began his belief called "Translation" where he and his followers would all die together and move to another planet and live blissfully.

New children[link]

Jim Jones claimed that he was the biological father of John Victor Stoen, although the birth certificate lists Grace and Timothy Stoen as the parents of the boy.^[62] The Temple repeatedly claimed that Jones fathered the child when, in 1971, Temple member Tim Stoen had requested that Jones have sex with Grace Stoen to keep her from defecting.^[63] After Grace Stoen later defected in 1976 and began divorce proceedings against Tim Stoen in 1977, in order to avoid potentially giving up the boy in a custody dispute with Grace, Jones ordered Tim to take John to Guyana in February 1977.^[64]

After purported father Tim Stoen defected from the Temple in June 1977, the Temple kept John Stoen in Jonestown.^[65] The custody dispute over John Stoen would become a linchpin of several battles between the Temple and the Concerned Relatives.^[66]

Jim Jones also fathered a son, Jim Jon (Kimo), with Carolyn Louise Moore Layton, a Temple member.^[67]

Pressure and waning political support[link]

Congressional Pictorial of Leo Ryan

While most of Jones' political allies broke ties after Jones' departure,^[68] some did not. As a show of support, Willie Brown spoke out against enemies at a rally at the Peoples Temple, also attended by Harvey Milk and Art Agnos.^[69] Most importantly for Jones and the Temple, Moscone's office shortly thereafter issued a press release saying that Jones had broken no laws.^[70]

In the Fall of 1977, Tim Stoen and other relatives in Jonestown formed a "Concerned Relatives" group.^[71] Stoen traveled to Washington D.C. in January 1978 to visit with Congressmen, including Leo Ryan and State Department officials, and wrote a "white paper" to Congress detailing the dispute and pressing for Congressional correspondence.^[72] Stoen's efforts aroused the curiosity of Ryan, who wrote a letter on Stoen's behalf to Guyanese Prime Minister Forbes Burnham.^[73]

Amidst growing pressure in the United States to investigate the Temple, on February 19, 1978, Harvey Milk wrote a letter of support for the Peoples Temple to President Jimmy Carter.^[74][75][76] Therein, Milk wrote that Jones was known "as a man of the highest character."^[76] Regarding the leader of those attempting to extricate relatives from Jonestown, Milk wrote he was "attempting to damage Rev. Jones reputation" with "apparent bold-faced lies."^[76]

On April 11, 1978, the Concerned Relatives distributed a packet of documents, including letters and affidavits, that they titled an "Accusation of Human Rights Violations by Rev. James Warren Jones" to the Peoples Temple, members of the press and members of Congress.^[77] In June 1978, escaped Temple member Deborah Layton provided the group with a further affidavit detailing alleged crimes by the Peoples Temple and substandard living conditions in Jonestown.^[78]

Facing increasing scrutiny, in the summer of 1978, Jones also hired noted JFK assassination conspiracy theorists Mark Lane and Donald Freed to help make the case of a "grand conspiracy" by intelligence agencies against the Peoples Temple.^[79] Jones told Lane he wanted to "pull an Eldridge Cleaver", referring to a fugitive Black Panther who was able to return to the United States after repairing his reputation.^[79]

Visit by Congressman Ryan, murders[link]

In November 1978, U.S. Congressman Leo Ryan led a fact-finding mission to Jonestown to investigate allegations of human rights abuses.^[80] Ryan's delegation included relatives of Temple members, Don Harris, an NBC network news reporter, an NBC cameraman and reporters for various newspapers.^[81] The group arrived in Georgetown on November 15.^[80] On November 17, Ryan's delegation traveled by airplane to Jonestown.^[82] The delegation left hurriedly the afternoon of November 18 after Temple member Don Sly attacked Ryan with a knife.^[83] The attack was thwarted, bringing the visit to an abrupt end.^[83] Congressman Ryan and his people succeeded in taking with them fifteen People's Temple members who had expressed a wish to leave.^[84] At that time, Jones made no attempt to prevent their departure.^[85]

Port Kaituma Airstrip shootings[link]

As members of Ryan's delegation boarded two planes at the airstrip, Jones' "Red Brigade" armed guards arrived in a tractor-pulled trailer and began shooting at the delegation.^[86] The guards killed Congressman Ryan and four others near a twin engine Otter aircraft.^[87] At the same time, one of the supposed defectors, Larry Layton, drew a weapon and began firing on members of the party that had already boarded a small Cessna.^[88] An NBC cameraman was able to capture footage of the first few seconds of the shooting at the Otter.^[87] The five killed at the airstrip were Congressman Ryan; Don Harris, a reporter from NBC; Bob Brown, a cameraman from NBC; San Francisco Examiner photographer Greg Robinson; and Temple member Patricia Parks.^[87] Surviving the attack were future Congresswoman Jackie Speier, then a staff member for Ryan; Richard Dwyer, the Deputy Chief of Mission from the U.S. Embassy at Georgetown; Bob Flick, a producer for NBC News; Steve Sung, an NBC sound engineer; Tim Reiterman, a San Francisco Examiner reporter; Ron Javers, a San Francisco Chronicle reporter; Charles Krause, a Washington Post reporter; and several defecting Temple members.^[87]

Deaths in Jonestown[link]

Later that same day, 909 inhabitants of Jonestown,^[89] 303 of them children, died of apparent cyanide poisoning, mostly in and around a pavilion.^[90] This resulted in the greatest single loss of American civilian life in a non-natural disaster until the September 11, 2001 attacks.^[91] No video was taken during the mass suicide, though the FBI did recover a 45 minute audio recording of the suicide in progress.^[92]

On that tape, Jones tells Temple members that the Soviet Union, with whom the Temple had been negotiating a potential exodus for months, would not take them after the Temple had murdered Ryan and four others at a nearby airstrip.^[92] The reason given by Jones to commit suicide was consistent with his previously stated conspiracy theories of intelligence organizations allegedly conspiring against the Temple, that men would "parachute in here on us," "shoot some of our innocent babies" and "they'll torture our children, they'll torture some of our people here, they'll torture our seniors."^[92] Parroting Jones' prior statements that hostile forces would convert captured children to fascism, one temple member states "the ones that they take captured, they're gonna just let them grow up and be dummies."^[92]

Given that reasoning, Jones and several members argued that the group should commit "revolutionary suicide" by drinking cyanide-laced grape flavored Flavor Aid (not Kool-Aid despite the popular phrase). However, later released video made to show the best of Jonestown shows Jones opening a storage container full of Kool-Aid in large quantities. This may have been what was used to mix the "potion" (as was referred to in several statements obtained by the FBI in the final tape recordings) along with a sedative.^[92] One member, Christine Miller, dissents toward the beginning of the tape.^[92] When members apparently cried, Jones counseled, "Stop this hysterics. This is not the way for people who are Socialists or Communists to die. No way for us to die. We must die with some dignity."^[92] Jones can be heard saying, "Don't be afraid to die," that death is "just stepping over into another plane" and that it's "a friend."^[92] At the end of the tape, Jones concludes: "We didn't commit suicide; we committed an act of revolutionary suicide protesting the conditions of an inhumane world."^[92] According to escaping Temple members, children were given the drink first and families were told to lie down together.^[93] Mass suicide had been previously discussed in simulated events called "White Nights" on a regular basis.^[78][94] During at least one such prior White Night, members drank liquid that Jones falsely told them was poison.^[78][94]

Jones was found dead in a deck chair with a gunshot wound to his head that Guyanese coroner Cyrill Mootoo stated was consistent with a self-inflicted gun wound.^[95] However, Jones' son Stephan believes his father may have directed someone else to shoot him.^[96] An autopsy of Jones' body also showed levels of the barbiturate Pentobarbital which may have been lethal to humans who had not developed physiological tolerance.^[97] Jones' drug usage (including LSD and marijuana) was confirmed by his son, Stephan, and Jones' doctor in San Francisco.

Other issues[link]

On December 13, 1973, Jones was arrested and charged with soliciting a man for sex in a movie theater bathroom known for homosexual activity, in MacArthur Park in Los Angeles.^[98] The man was an undercover Los Angeles Police Department vice officer. Jones is on record as later telling his followers that he was "the only true heterosexual", but at least one account exists of his sexual abuse of a male member of his congregation in front of the followers, ostensibly to prove the man's own homosexual tendencies.^[98]

While Jones banned sex among Temple members outside of marriage, he himself voraciously engaged in sexual relations with both male and female Temple members.^[99][100] Jones, however, claimed that he detested engaging in homosexual activity and did so only for the male temple adherents' own good, purportedly to connect them symbolically with him (Jones).^[99]

One of Jones' sources of inspiration was the controversial International Peace Mission movement leader Father Divine.^[101] Jones had borrowed the term "revolutionary suicide"^[102] from Black Panther leader and Peoples Temple supporter Huey Newton who had argued "the slow suicide of life in the ghetto" ought to be replaced by revolutionary struggle that would end only in victory (socialism and self determination) or revolutionary suicide (death).^{[citation needed]}

Family aftermath[link]

Marceline

Jim Jones' wife, Marceline, was found poisoned at the pavilion.^[103] On the final morning of Ryan's visit, Marceline had taken reporters on a tour of Jonestown.^[104]

Stephan, Jim Jr. and Tim Jones

Stephan, Jim Jr., and Tim Jones did not take part in the mass suicide because they were playing with the Peoples Temple basketball team against the Guyanese national team in Georgetown.^[25][102] At the time of events in Jonestown, Stephan and Tim were both nineteen and Jim Jones Jr. was eighteen.^[105] Tim's biological family, the Tuppers, which consisted of his three biological sisters,^{[106][107][108]} biological brother,^[109] and biological mother,^[110] all died at Jonestown. Three days before the tragedy, Stephan Jones refused, over the radio, to comply with an order by his father to return the team to Jonestown for Ryan's visit.^[111]

During the events at Jonestown, Stephan, Tim, and Jim Jones Jr. drove to the American Embassy in Guyana in an attempt to receive help. The Guyanese soldiers guarding the embassy refused to let them in after hearing about the shootings at the Port Kaituma airstrip.^[112] Later, the three returned to the Temple's headquarters in Georgetown to find the bodies of Sharon Amos and her three children.^[112] Guyanese soldiers kept the Jones brothers under house arrest for five days, interrogating them about the deaths in Georgetown.^[112] Stephan Jones was accused of being involved in the Georgetown deaths, and was placed in a Guyanese prison for three months.^[112] Tim Jones and Johnny Cobb, another member of the Peoples Temple basketball team, were asked to go to Jonestown and help identify the bodies of people who had died.^[112] After returning to the United States, Jim Jones Jr. was placed under police surveillance for several months while he lived with his older sister, Suzanne, who had previously turned against the Temple.^[112]

When Jonestown was first being established, Stephan Jones had originally avoided two attempts by his father to relocate to the settlement. He eventually moved to Jonestown after a third and final attempt. He has since said that he gave into his father's wishes to move to Jonestown because of his mother.^[113] Stephan Jones is now a businessman, and married with three daughters. He appeared in the documentary Jonestown: Paradise Lost which aired on the History Channel and Discovery Channel. He stated he will not watch the documentary and has never grieved for his father.^[114] Jim Jones Jr., who lost his wife and unborn child at Jonestown, returned to San Francisco. He remarried and has three sons from this marriage,^[102] including Rob Jones, a high-school basketball star who went on to play for the University of San Diego before transferring to Saint Mary's College of California.^[115]

Lew, Agnes and Suzanne Jones

Lew and Agnes Jones both died at Jonestown. Agnes Jones was thirty-five years old at the time of her death.^[116] Her husband^[117] and four children^{[118][119][120][121]} all died at Jonestown. Lew Jones, who was twenty-one years old at the time of his death, died alongside his wife Terry and son Chaeoke.^{[122][123][124]} Stephanie Jones had died at age five in a car accident.^[25]

Suzanne Jones married Mike Cartmell; both turned against the Temple and were not in Jonestown on November 18, 1978. After this decision to abandon the Temple, Jones referred to Suzanne openly as "my goddamned, no good for nothing daughter" and stated that she was not to be trusted.^[125] In a signed note found at the time of her death, Marceline Jones directed that the Jones' funds were to be given to the Communist Party of the Soviet Union and specified: "I especially request that none of these are allowed to get into the hands of my adopted daughter, Suzanne Jones Cartmell."^[126] Cartmell had two children and died of colon cancer in November 2006.^[127][128] Found near Marceline Jones' body was a signed and witnessed will leaving all bank accounts "in my name" to the Communist Party of the Soviet Union and writing that Suzanne Jones Cartmell should receive no assets.^[129]

John Stoen and Kimo

Specific references to Tim Stoen, the father of John Stoen, including the logistics of possibly murdering him, are made on the Temple's final "death tape," as well as a discussion over whether the Temple should include John Stoen among those committing "revolutionary suicide."^[92] At Jonestown, John Stoen was found poisoned in Jim Jones' cabin.^[130]

Both Jim Jon (Kimo) and his mother, Carolyn Louise Moore Layton, died during the events at Jonestown.^[131]

See also[link]

• Cult suicide
• Doomsday cult
• List of people who have claimed to be Jesus
• List of Buddha claimants

References[link]

Explanatory notes

Citations

Bibliography

• Chidester, David, Salvation and Suicide: Jim Jones, the People's Temple and Jonestown (Religion in North America), 2nd rev.ed., Indiana University Press, 2004. ISBN 978-0-253-21632-8
• Klineman, George and Sherman Butler. The Cult That Died. G.P. Putnam's Sons, 1980. ISBN 0-399-12540-X.
• Layton, Deborah. Seductive Poison. Anchor Books, 1999. ISBN 0-385-48984-6.
• Maaga, Mary McCormick. Hearing the voices of Jonestown. Syracuse University Press, 1998. ISBN 0-8156-0515-3.
• Naipaul, Shiva. Black & White. Hamish Hamilton, London, 1980. ISBN 0-241-10337-1.
• Reiterman, Tim and John Jacobs (1982). Raven: The Untold Story of Rev. Jim Jones and His People. Dutton. ISBN 0-525-24136-1. 

External links[link]

Wikiquote has a collection of quotations related to: Jim Jones

• The Jonestown Institute
• FBI No. Q 042 The "Jonestown Death Tape", Recorded 18 November 1978 (Internet Archive)
• Transcript of Jones' final speech, just before the mass suicide
• The first part of a series of articles about Jim Jones published in the San Francisco Examiner in 1972.
• History Channel Video and Stills
• Isaacson, Barry. From Silver Lake to Suicide: One Family's Secret History of the Jonestown Massacre
• Mass Suicide at Jonestown: 30 Years Later, Time magazine
• Jonestown 30 Years Later photo gallery published Friday, October 17, 2008.
• Rapaport, Richard. Jonestown and City Hall slayings eerily linked in time and memory Both events continue to haunt city a quarter century later
• Nakao, Annie.The ghastly Peoples Temple deaths shocked the world. Berkeley Rep takes on the challenge of coming to terms with it.
• American Experience documentary, "Jonestown: The Life And Death Of Peoples Temple", shown on PBS
• Jonestown: 25 Years Later How spiritual journey ended in destruction: Jim Jones led his flock to death in jungle by Michael Taylor, San Francisco Chronicle staff writer. Published Thursday, November 12, 1998.
• Utopian nightmare Jonestown: What did we learn? Larry D. Hatfield, of The Examiner staff, Gregory Lewis and Eric Brazil of The Examiner staff and Examiner Librarian Judy Canter contributed to this report. Published Sunday, November 8, 1998.
• Jones Captivated S.F.'s Liberal Elite: They were late to discover how cunningly he curried favor by Michael Taylor, San Francisco Chronicle staff writer. And [Haunted by Memories of Hell ] by Kevin Fagan, San Francisco Chronicle staff writer. Published Thursday, November 12, 1998. Both stories were included in the first of a two-part series.
• The End To Innocent Acceptance Of Sects Sharper scrutiny is Jonestown legacy by Don Lattin, San Francisco Chronicle religion writer. And Most Peoples Temple Documents Still Sealed by Michael Taylor and Don Lattin, San Francisco Chronicle staff writers. And Surviving the Heart of Darkness: Twenty years later, Jackie Speier remembers how her companions and rum helped her endure the night of the Jonestown massacre by Maitland Zane, San Francisco Chronicle staff writer. Published Friday, November 13, 1998. All stories were included in the second part of a two-part series.
• Inside Peoples Temple Marshall Kilduff and Phil Tracy, Used by permission of authors for the San Francisco Chronicle. Published Monday, August 1, 1977.

Alanis Morissette
Alanis Morissette signing autographs for fans after concert
Background information
Birth name	Alanis Nadine Morissette
Born	(1974-06-01) June 1, 1974 (age 38)
Origin	Ottawa, Ontario, Canada
Genres	Alternative rock, pop rock, electronica, post-grunge
Occupations	Singer, songwriter, actress, record producer
Instruments	Piano, guitar, flute, harmonica, bass, vocals
Years active	1987–present
Labels	MCA Canada, Maverick, Warner Bros., Epiphany Music
Associated acts	Tim Thorney
Website	alanis.com

Alanis Nadine Morissette (born June 1, 1974) is a Canadian^[1] singer-songwriter, guitarist, record producer, and actress. She has won 16 Juno Awards and seven Grammy Awards, was nominated for two Golden Globe Awards and also shortlisted for an Academy Award nomination. Morissette began her career in Canada, and as a teenager recorded two dance-pop albums, Alanis and Now Is the Time, under MCA Records Canada.

Her first international album was the rock-influenced Jagged Little Pill, released in 1995. Jagged has sold more than 33 million units globally.^[2][3][4] Her following album, Supposed Former Infatuation Junkie, was released in 1998 and was a success as well. Morissette took up producing duties for her subsequent albums, which include Under Rug Swept, So-Called Chaos and Flavors of Entanglement. Morissette has sold more than 60 million albums worldwide.^[5][6][7] Morissette is also known for her powerful and emotive mezzo-soprano voice.^[8]

Morissette acquired United States citizenship in 2005.^[9]

Early life[link]

Morissette was born June 1, 1974 in Ottawa, Ontario, Canada,^[10] the daughter of Georgia Mary Ann (née Feuerstein), a teacher of Hungarian descent,^[11][12] and Alan Richard Morissette, a French-Canadian high school principal.^[13] She has a twin brother, Wade Morissette, (also a musician) who was born 12 minutes after her.^[14] Morissette was raised Catholic.^[15] She attended Glebe Collegiate Institute (Ottawa, Canada) for high school.

Music career[link]

1987: First Demo[link]

Alanis recorded her first demo called "Fate Stay With Me" at Marigold Studios in Toronto, engineered by Rich Dodson of Canadian classic rock band, The Stampeders. ^[16]

1990–92: Early career[link]

In 1991 MCA Records Canada released Morissette's debut album, Alanis, in Canada only. Morissette co-wrote every track on the album with its producer, Leslie Howe. By the time it was released, she had dropped her stage name and was credited simply as Alanis. The dance-pop album went platinum,^[17] and its first single, "Too Hot", reached the top twenty on the RPM singles chart. Subsequent singles "Walk Away" and "Feel Your Love" reached the top 40. Morissette's popularity, style of music and appearance, particularly that of her hair, led her to become known as the Debbie Gibson of Canada;^[18] comparisons to Tiffany were also common. During the same period, she was a concert opening act for rapper Vanilla Ice.^[19] Morissette was nominated for three 1992 Juno Awards: Most Promising Female Vocalist of the Year (which she won), Single of the Year and Best Dance Recording (both for "Too Hot").^[20]

In 1992, she released her second album, Now Is the Time, a ballad-driven record that featured less glitzy production than Alanis and contained more thoughtful lyrics.^[18] Morissette wrote the songs with the album's producer, Leslie Howe, and Serge Côté. She said of the album, "people could go, 'Boo, hiss, hiss, this girl's like another Tiffany or whatever.' But the way I look at it ... people will like your next album if it's a suck-ass one."^[19] As with Alanis, Now Is the Time was released only in Canada and produced three top 40 singles—"An Emotion Away", the minor adult contemporary hit "No Apologies" and "(Change Is) Never a Waste of Time". It was a commercial failure, however, selling only a little more than half the copies of her first album.^[18][21] With her two-album deal with MCA Records Canada complete, Morissette was left without a major label contract.

[edit] 1993–97: Move to Los Angeles and Jagged Little Pill

In 1993 Morissette's publisher Leeds Levy at MCA Music Publishing introduced her to manager Scott Welch.^[22] Welch told HitQuarters he was impressed by her "spectacular voice", her character and her lyrics. At the time she was still living at home with her parents. Together they decided it would be best for her career to move to Toronto and start writing with other people.^[22] After graduating from high school, Morissette moved from Ottawa to Toronto.^[18] Her publisher funded part of her development and when she met producer and songwriter Glen Ballard, he believed in her talent enough to let her use his studio.^[18][22] The two wrote and recorded Morissette's first internationally released album, Jagged Little Pill, and by the spring of 1995, she had signed a deal with Maverick Records. According to manager Welch every label they had approached had passed on Morissette apart from Maverick.^[22]

	"Ironic" (1996) noicon The two-time Grammy Award-nominated song is considered one of Morissette's signature tunes.
Problems listening to this file? See media help.

Maverick Records released Jagged Little Pill internationally in 1995. The album was expected only to sell enough for Morissette to make a follow-up, but the situation changed quickly when KROQ-FM, an influential Los Angeles modern rock radio station, began playing "You Oughta Know", the album's first single.^[23] The song instantly garnered attention for its scathing, explicit lyrics,^[18] and a subsequent music video went into heavy rotation on MTV and MuchMusic.

After the success of "You Oughta Know", the album's other hit singles helped send Jagged Little Pill to the top of the charts. "All I Really Want" and "Hand In My Pocket" followed, but the fourth U.S. single, "Ironic", became Morissette's biggest hit. "You Learn" and "Head over Feet", the fifth and sixth singles, respectively, kept Jagged Little Pill in the top twenty on the Billboard 200 albums chart for more than a year. According to the RIAA, Jagged Little Pill sold more than 16 million copies in the U.S.; it sold 33 million worldwide,^[24] making it the second biggest selling album by a female artist (behind Shania Twain's Come On Over).^[25][26] Morissette's popularity grew significantly in Canada, where the album was certified twelve times platinum^[17] and produced four RPM chart-toppers: "Hand In My Pocket", "Ironic", "You Learn", and "Head over Feet". The album was also a bestseller in Australia and the United Kingdom.^[27][28]

Morissette's success with Jagged Little Pill was credited with leading to the introduction of female singers such as Shakira, Tracy Bonham, Meredith Brooks, Patti Rothberg and, in the early 2000s, Pink and fellow Canadian Avril Lavigne.^[29] She was criticized for collaborating with producer and supposed image-maker Ballard, and her previous albums also proved a hindrance for her respectability.^[18][30] Morissette and the album won six Juno Awards in 1996: Album of the Year, Single of the Year ("You Oughta Know"), Female Vocalist of the Year, Songwriter of the Year and Best Rock Album.^[31] At the 1996 Grammy Awards, she won Best Female Rock Vocal Performance, Best Rock Song (both for "You Oughta Know"), Best Rock Album and Album of the Year.^[32]

Later in 1996, Morissette embarked on an 18-month world tour in support of Jagged Little Pill, beginning in small clubs and ending in large venues. Taylor Hawkins, who later joined the Foo Fighters, was the tour's drummer. "Ironic" was nominated for two 1997 Grammy Awards—Record of the Year and Best Music Video, Short Form^[33]—and won Single of the Year at the 1997 Juno Awards, where Morissette also won Songwriter of the Year and the International Achievement Award.^[34] The video Jagged Little Pill, Live, which was co-directed by Morissette and chronicled the bulk of her tour, won a 1998 Grammy Award for Best Music Video, Long Form.^[35]

Following the stressful tour, Morissette started practicing Iyengar Yoga for balancing, and after the last December 1996 show, she headed to India for six weeks, accompanied by her mother, two aunts and two female friends.^[36]

[edit] 1998–2000: Supposed Former Infatuation Junkie and Alanis Unplugged

	"Thank U" (1998) noicon The most successful single from 1998's Supposed Former Infatuation Junkie was written after a trip to India. "That I Would Be Good" (1998) noicon A live version of this ballad was released to promote 1999's Alanis Unplugged.
Problems listening to these files? See media help.

Morissette was featured as a guest vocalist on Ringo Starr's cover of "Drift Away" on his 1998 album, Vertical Man, and on the songs "Don't Drink the Water" and "Spoon" on the Dave Matthews Band album Before These Crowded Streets. She recorded the song "Uninvited" for the soundtrack to the 1998 film City of Angels. Although the track was never commercially released as a single, it received widespread radio airplay in the U.S. At the 1999 Grammy Awards, it won in the categories of Best Rock Song and Best Female Rock Vocal Performance, and was nominated for Best Song Written for a Motion Picture, Television or Other Visual Media.^[37] Later in 1998, Morissette released her fourth album, Supposed Former Infatuation Junkie, which she wrote and produced with Glen Ballard.

Privately, the label hoped to sell a million copies of the album on initial release;^[38] instead, it debuted at number one on the Billboard 200 chart with first-week sales of 469,000 copies—a record, at the time, for the highest first-week sales of an album by a female artist.^[39] The wordy, personal lyrics on Supposed Former Infatuation Junkie alienated many fans, and after the album sold considerably less than Jagged Little Pill, many labelled it an example of the sophomore jinx.^[18][40] However, it received positive reviews, including a four-star review from Rolling Stone.^[41] In Canada, it won the Juno Award for Best Album and was certified four times platinum.^[17][42] "Thank U", the album's only major international hit single, was nominated for the 2000 Grammy Award for Best Female Pop Vocal Performance; the music video, which featured Morissette nude, generated mild controversy.^[38][43] Morissette herself directed the videos for "Unsent" and "So Pure", which won, respectively, the MuchMusic Video Award for Best Director and the Juno Award for Video of the Year.^[42][44] The "So Pure" video features actor Dash Mihok, with whom Morissette was in a relationship at the time.^[38]

Morissette contributed vocals to "Mercy", "Hope", "Innocence", and "Faith", four tracks on Jonathan Elias's project The Prayer Cycle, which was released in 1999. The same year, she released the live acoustic album Alanis Unplugged, which was recorded during her appearance on the television show MTV Unplugged. It featured tracks from her previous two albums alongside four new songs, including "King of Pain" (a cover of The Police song) and "No Pressure over Cappuccino", which Morissette wrote with her main guitar player, Nick Lashley. The recording of the Supposed Former Infatuation Junkie track "That I Would Be Good", released as a single, became a minor hit on hot adult contemporary radio in America. Also in 1999, Morissette released a live version of her song "Are You Still Mad" on the charity album Live in the X Lounge II. For her live rendition of "So Pure" at Woodstock '99, she was nominated for Best Female Rock Vocal Performance at the 2001 Grammy Awards.^[45] During summer 1999, Alanis toured with singer/songwriter Tori Amos on the 5 And A Half Weeks Tour in support of Amos' album To Venus And Back.

[edit] 2001–03: Under Rug Swept and Feast on Scraps

In 2001, Morissette was featured with Stephanie McKay on the Tricky song "Excess", which is on his album Blowback. Morissette released her fifth studio album, Under Rug Swept, in February 2002. For the first time in her career, she took on the role of sole writer and producer of an album. Her band, comprising Joel Shearer, Nick Lashley, Chris Chaney, and Gary Novak, played the majority of the instruments; additional contributions came from Eric Avery, Dean DeLeo, Flea, and Meshell Ndegeocello.

Under Rug Swept debuted at number one on the Billboard 200 chart, eventually going platinum in Canada and selling one million copies in the U.S.^[17][46] It produced the hit single "Hands Clean", which topped the Canadian Singles Chart and received substantial radio play; for her work on "Hands Clean" and "So Unsexy", Morissette won a Juno Award for Producer of the Year.^[47] A second single, "Precious Illusions", was released, but it did not garner significant success outside Canada or U.S. hot AC radio.

Later in 2002, Morissette released the combination package Feast on Scraps, which includes a DVD of live concert and backstage documentary footage directed by her and a CD containing eight previously unreleased songs from the Under Rug Swept recording sessions. Preceded by the single "Simple Together", it sold roughly 70,000 copies in the U.S. and was nominated for a Juno Award for Music DVD of the Year.^[46][48]

[edit] 2004–05: So-Called Chaos, Jagged Little Pill Acoustic and The Collection

Alanis Morissette, 2004

	"Everything" (2004) noicon The first single from So Called Chaos showcased a more relaxed and self-evaluating Morissette and was a moderate success.
Problems listening to this file? See media help.

Morissette hosted the Juno Awards of 2004 dressed in a bathrobe, which she took off to reveal a flesh-colored bodysuit, a response to the era of censorship in the U.S. caused by Janet Jackson's breast-reveal incident during the Super Bowl XXXVIII halftime show.^[49] Morissette released her sixth studio album, So-Called Chaos, in May 2004. She wrote the songs on her own again, and co-produced the album with Tim Thorney and pop music producer John Shanks. The album debuted at number five on the Billboard 200 chart to generally mixed critical reviews, and it became Morissette's lowest seller in the U.S.^[46] The lead single, "Everything", achieved major success on adult top 40 radio in America and was moderately popular elsewhere, particularly in Canada, although it failed to reach the top 40 on the U.S. Hot 100. Because the first line of the song includes the word asshole, American radio stations refused to play it, and the single version was changed to include the word nightmare instead.^[49] Two other singles, "Out Is Through" and "Eight Easy Steps", fared considerably worse commercially than "Everything", although a dance mix of "Eight Easy Steps" was a U.S. club hit.

Morissette embarked on a U.S. summer tour with long-time friends and fellow Canadians Barenaked Ladies, working with the non-profit environmental organization Reverb.^[50]

To commemorate the tenth anniversary of Jagged Little Pill, Morissette released a studio acoustic version, Jagged Little Pill Acoustic, in June 2005. The album was released exclusively through Starbucks' Hear Music retail concept through their coffee shops for a six-week run. The limited availability led to a dispute between Maverick Records and HMV North America, who retaliated by removing Morissette's other albums from sale for the duration of Starbucks's exclusive six-week sale.^[51][52] As of November 2010, Jagged Little Pill Acoustic had sold 372,000 copies in the U.S.,^[53] and a video for "Hand in My Pocket" received rotation on VH1 in America. The accompanying tour ran for two months in mid 2005, with Morissette playing small theatre venues. During the same period, Morissette was inducted into Canada's Walk of Fame.^[54]

Morissette opened for The Rolling Stones for a few dates of their A Bigger Bang Tour in the autumn of 2005.

Morissette released the greatest hits album Alanis Morissette: The Collection in late 2005. The lead single and only new track, a cover of Seal's "Crazy", was a U.S. adult top 40 and dance hit, but it achieved only minimal chart success elsewhere. A limited edition of The Collection features a DVD including a documentary with videos of two unreleased songs from Morissette's 1996 Can't Not Tour: "King of Intimidation" and "Can't Not". (A reworked version of "Can't Not" had also appeared on Supposed Former Infatuation Junkie.) The DVD also includes a ninety-second clip of the unreleased video for the single "Joining You". As of November 2010, The Collection had sold 373,000 copies in the U.S., according to Soundscan.^[53]

Morissette contributed the song "Wunderkind" to the soundtrack of the film The Chronicles of Narnia: The Lion, the Witch and the Wardrobe, and it was nominated for a Golden Globe Award for Best Original Song.^[55]

Alanis performed two songs with Avril Lavigne: Morissette's "Ironic" and Lavigne's "Losing Grip".

[edit] 2006–10: Flavors of Entanglement and leaving Maverick Records

Alanis during a live concert in Barcelona, June 2008

2006 marked the first year in Morissette's musical career without a single concert appearance showcasing her own songs, with the exception of an appearance on The Tonight Show with Jay Leno in January when she performed "Wunderkind".

On April 1, 2007, Morissette released a tongue-in-cheek cover of The Black Eyed Peas's selection "My Humps", which she recorded in a slow, mournful voice, accompanied only by a piano. The accompanying YouTube-hosted video, in which she dances provocatively with a group of men and hits the ones who attempt to touch her "lady lumps", had received 16,465,653 views on February 15, 2009.^[56] Morissette did not take any interviews for a time to explain the song, and it was theorized that she did it as an April Fools' Day joke.^[57] Black Eyed Peas vocalist Stacy "Fergie" Ferguson responded by sending Morissette a buttocks-shaped cake with an approving note.^[58] On the verge of the release of her latest album, she finally elaborated on how the video came to be, citing that she became very much emotionally loaded while recording her new songs one after the other and one day she wished she could do a simple song like "My Humps" in a conversation with Guy Sigsworth and the joke just took a life of its own when they started working on it.^[56]

Morissette performed at a gig for The Nightwatchman, a.k.a. Tom Morello of Rage Against the Machine and Audioslave fame, at the Hotel Café in Los Angeles in April 2007. The following June, she performed "The Star-Spangled Banner" and "O Canada", the American and Canadian national anthems, in Game 4 of the Stanley Cup Finals between the Ottawa Senators and the Anaheim Ducks in Ottawa, Ontario.^[59] (The NHL requires arenas to perform both the American and Canadian national anthems at games involving teams from both countries.) In early 2008, Morissette participated in a tour with Matchbox Twenty and Mutemath as a special guest.

Morissette's seventh studio album, Flavors of Entanglement, which was produced by Guy Sigsworth, was released in mid 2008. She has stated that in late 2008, she would embark on a North American headlining tour, but in the meantime she would be promoting the album internationally by performing at shows and festivals and making television and radio appearances. The album's first single was "Underneath", a video for which was submitted to the 2007 Elevate Film Festival, the purpose of which festival was to create documentaries, music videos, narratives and shorts regarding subjects to raise the level of human consciousness on the earth.^[60] On October 3, 2008, Morissette released the video for her latest single, "Not as We".^[61]

Recently, Morissette has contributed to 1 Giant Leap, performing "Arrival" with Zap Mama and she has released an acoustic version of her song "Still" as part of a compilation from Music for Relief in support of the 2010 Haiti earthquake crisis. Morissette has also recorded a cover of the 1984 Willie Nelson and Julio Iglesias hit, "To All the Girls I've Loved Before", re-written as "To All the Boys I've Loved Before".^[62] Nelson played rhythm guitar on the recording.^[62]

In April 2010, Morissette released the song "I Remain", which she wrote for the Prince of Persia: The Sands of Time soundtrack.

On May 26, 2010, the season finale of American Idol, Morissette performed a duet of her song "You Oughta Know" with Runner Up Crystal Bowersox.^[63]

Morissette left Maverick Records after all promotion for Flavors was completed.

[edit] 2011–present: Havoc and Bright Lights and upcoming 2012 tour

On October 11, 2011, Morissette posted a picture of herself in a recording studio to her Facebook page. The picture included the message "back in the studio saddle....the songs have come in droves...!", indicating that Morissette had begun work on her next album. However, it was unknown if she would be still associated with Maverick Records, after the completion of her last album Flavors of Entanglement.^[64]

On November 20, 2011, Morissette appeared at the American Music Awards. When asked about the new album during a short interview, she said she had recorded thirty-one songs, and that the album would "likely be out next year, probably [in] summertime".^[65]

On December 21, 2011, Morissette performed a duet of "Uninvited" with finalist Josh Krajcik during the performance finale of the X-Factor.

Morissette is embarking on a European tour for the Summer of 2012, according to Alanis.com. In early May 2012, a new song called "Magical Child" appeared on a Starbucks compilation called Every Mother Counts.^[66]

Rolling Stone Magazine initially reported that Morissette's new album would be released in June 2012 and revealed the titles of four album tracks: "Spiral," "Guardian," "Celebrity," and "Havoc." "Spiral" and "Guardian" were performed at Guitar Center sessions.^[67] "Havoc" is a ballad, while "Celebrity" is described to be "a scathing takedown of America's obsession with fame."^[68]

On May 2, 2012, Morissette revealed through her Facebook account that her eighth studio album, entitled Havoc and Bright Lights, would be released in August 2012, on new label "Collective Sound", distributed by Sony's RED Distribution.^[69] On the same day, Billboard precised the date as August 28 and revealed the album would contain twelve tracks. The album's lead single, "Guardian", is due for release on iTunes on May 15, 2012, and will hit the radio airwaves four days prior to this.^[70]

Acting career[link]

In 1986, Morissette had her first stint as an actor: five episodes of the children's television show You Can't Do That on Television. She appeared on stage with the Orpheus Musical Theatre Society in 1985 and 1988.^[71]

In 1993, she appeared in the film Just One of the Girls starring Corey Haim, which she described as "horrible".^{[clarification needed][citation needed]}

In 1999, Morissette delved into acting again, for the first time since 1993, appearing as God in the Kevin Smith comedy Dogma and contributing the song "Still" to its soundtrack. Morissette reprised her role as God for a post-credits scene in Smith's next film, Jay and Silent Bob Strike Back, to literally close the book on the View Askewniverse. She also appeared in the hit HBO comedies Sex and the City and Curb Your Enthusiasm, appeared in the play The Vagina Monologues, and had a brief role in the Brazilian hit soap opera "Celebridade" (Celebrity).

In late 2003, Morissette appeared in the Off-Broadway play The Exonerated as Sunny Jacobs, a death row inmate freed after proof surfaced that she was innocent. In April 2006, MTV News reported that Morissette would reprise her role in The Exonerated in London from May 23 until May 28.^[72]

She expanded her acting credentials with the July 2004 release of the Cole Porter biographical film De-Lovely, in which she performed the song "Let's Do It (Let's Fall in Love)" and had a brief role as an anonymous stage performer. In February 2005, she made a guest appearance on the Canadian television show Degrassi: The Next Generation with Dogma co-star Jason Mewes and director Kevin Smith.

In 2006, she guest starred in an episode of Lifetime's Lovespring International as a homeless woman named Lucinda, three episodes of FX's Nip/Tuck, playing a lesbian named Poppy, and the mockumentary/documentary Pittsburgh as herself.

Morissette has appeared in eight episodes of Weeds, playing Dr. Audra Kitson, a "no-nonsense obstetrician" who treats pregnant main character Nancy Botwin.^[73] Her first episode aired in July 2009.

In early 2010 Morissette returned to the stage, performing a one night engagement in An Oak Tree, an experimental play in Los Angeles. The performance was a sell out. In April 2010 Morissette was confirmed in the cast of Weeds season six, performing again her role as Dr. Audra Kitson.^[74]

Morissette also starred in a film adaptation of Philip K. Dick's novel Radio Free Albemuth. Morissette plays Sylvia, an ordinary woman in unexpected remission from lymphoma. Morissette stated that she is "...a big fan of Philip K. Dick's poetic and expansively imaginative books" and that she "feel[s] blessed to portray Sylvia, and to be part of this story being told in film".^[75]

She appeared as Ava Alexander's Maya Rudolph former Sound LLC bandmate, Amanda in one episode of NBC's "Up All Night" ^[76] on February 16, 2012. Rudolph officiated as minister for Morissette's wedding with both performing the explicit version of their hit hip-hop song, "Back It Up (Beep Beep)".

Personal life[link]

Morissette dated actor and comedian Dave Coulier for a short time in the early 1990s.^[77] In a 2008 interview with the Calgary Herald, Coulier claimed to be the ex-boyfriend who inspired Morissette's song "You Oughta Know".^[78] Morissette, however, has maintained her silence on the subject of the song.^[79]

Morissette met Canadian actor Ryan Reynolds at Drew Barrymore's birthday party in 2002, and the couple began dating soon after.^[80] They announced their engagement in June 2004.^[78] In February 2007, representatives for Morissette and Reynolds announced they had mutually decided to end their engagement.^[81] Morissette has stated that her album Flavors of Entanglement was created out of her grief after the break-up, saying that "it was cathartic".^[82]

Morissette became an American citizen in 2005, while maintaining her Canadian citizenship.^[9]

On May 22, 2010, Morissette married rapper Mario “MC Souleye” Treadway (born May 3, 1980 in Boston, Massachusetts) in a private ceremony at their Los Angeles home.^[83] Their first child, Ever Imre Morissette-Treadway, was born on December 25, 2010.^[84]

Morissette is also a vegan, and an active environmentalist.^[85]

Discography[link]

• Alanis (1991)
• Now Is the Time (1992)
• Jagged Little Pill (1995)
• Supposed Former Infatuation Junkie (1998)
• Under Rug Swept (2002)
• So-Called Chaos (2004)
• Flavors of Entanglement (2008)
• Havoc and Bright Lights (2012)

Filmography[link]

Tours[link]

• 1991: Vanilla Ice tour (opening act)
• 1995: Jagged Little Pill/Intellectual Intercourse Tour
• 1996: Can't Not Tour
• 1998: Club Tour (Alanis Morissette tour)
• 1999: Junkie Tour
• 1999: Junkie Tour Australian Leg (with Garbage)
• 1999: 5 ½ Weeks Tour (with Tori Amos)
• 2000: One Tour
• 2001: Under Rug Swept Tour
• 2002: Toward Our Union Mended Tour
• 2003: All I Really Want/Feast on Scraps Tour
• 2004: So-Called Chaos/Au Naturale Tour (with Barenaked Ladies)
• 2005: Diamond Wink Tour
• 2008: Exile in America (with Matchbox Twenty and Mutemath)
• 2008: Flavors of Entanglement Tour
• 2009: Flavors of Entanglement South American Tour

Awards and nominations[link]

See also[link]

	Book: Alanis Morissette
Wikipedia books are collections of articles that can be downloaded or ordered in print.

• Canadian rock
• Music of Canada
• Best selling music artists
• List of diamond-certified albums in Canada
• List of best-selling albums worldwide
• List of best-selling music artists

References[link]