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John XXIII
Papacy began	28 October 1958
Papacy ended	3 June 1963
Predecessor	Pius XII
Successor	Paul VI
Orders
Ordination	10 August 1904 by Giuseppe Ceppetelli
Consecration	19 March 1925 by Giovanni Tacci Porcelli
Created Cardinal	12 January 1953
Personal details
Birth name	Angelo Giuseppe Roncalli
Born	25 November 1881(1881-11-25) Sotto il Monte, Kingdom of Italy
Died	3 June 1963(1963-06-03) (aged 81) Vatican City
Motto	Oboedientia et Pax
Coat of arms
Sainthood
Feast day	3 June
Beatified	3 September 2000 by Pope John Paul II
Other Popes named John

Blessed Pope John XXIII (Latin: Ioannes PP. XXIII; Italian: Giovanni XXIII), born Angelo Giuseppe Roncalli (25 November 1881 – 3 June 1963), headed the Catholic Church and ruled Vatican City from 1958 until his death.

Pope John was elected on 28 October 1958. He called the Second Vatican Council (1962–1965) but did not live to see it to completion. He died in 1963, only four-and-a-half years after his election, and two months after the completion of his final encyclical, Pacem in Terris. He was beatified, along with Pope Pius IX, on 3 September 2000.

Biography[link]

Early life and ordination[link]

Angelo Giuseppe Roncalli was born in Sotto il Monte, a small country village in the Bergamo province of the Lombardy region of Italy. He was the first-born son of Giovanni Battista Roncalli (1854–1935) and his wife Marianna Giulia Mazzolla (1854–1939), and fourth in a family of 13, including: Angelo Giuseppe, Alfredo (1889–??), Maria Caterina (1877–1883), Teresa (1879–1954), Ancilla (1880–1953), Domenico Giuseppe (22 February 1888 – 14 March 1888), Francesco Zaverio (1883–1976), Maria Elisa (1884–1955), Assunta Casilda (1886–??), Giovanni Francesco (1891–1956), Enrica (1893–1918), Giuseppe Luigi (1894–??) and Luigi (1896–1898).^{[1] [2]} His family worked as sharecroppers as did most of the people of Sotto il Monte – a striking contrast to that of his predecessor, Eugenio Pacelli (Pope Pius XII), who came from an ancient aristocratic family, long connected to the Papacy. However, he was still a descendant of an Italian noble family, from a secondary and impoverished branch.^[3]

In 1904, Roncalli was ordained a priest in the Catholic Church of Santa Maria in Monte Santo in Rome.

Priest and bishop[link]

In 1905, Giacomo Radini-Tedeschi, the new Bishop of Bergamo, appointed Roncalli as his secretary. Roncalli worked for Radini-Tedeschi until the bishop's death in 1914. During this period Roncalli was also a lecturer in the diocesan seminary in Bergamo.

During World War I, Roncalli was drafted into the Royal Italian Army as a sergeant, serving in the medical corps as a stretcher-bearer and as a chaplain. After being discharged from the army in 1919, he was named spiritual director of the seminary.^[4]

In 1921, Pope Benedict XV appointed him as the Italian president of the Society for the Propagation of the Faith. In 1925 Pope Pius XI appointed him as Apostolic Visitor to Bulgaria (1925–1935), also naming him for consecration as titular bishop of Areopolis, Greece. He chose as his episcopal motto Obedientia et Pax ("Obedience and Peace"), which became his guiding motto.

Nuncio[link]

In 1935 he was made Apostolic Delegate to Turkey and Greece. Roncalli used this office to help the Jewish underground in saving thousands of refugees in Europe, leading some to consider him to be a Righteous Gentile (see Pope John XXIII and Judaism). In 1944, during World War II, Pope Pius XII named him Apostolic Nuncio to France. In this capacity he had to negotiate the retirement of bishops who had collaborated with the German occupying power.

Cardinal[link]

In 1953, he was appointed Patriarch of Venice and, accordingly, raised to the rank of Cardinal-Priest of Santa Prisca by Pope Pius XII. As a sign of his esteem, the President of France, Vincent Auriol, claimed the ancient privilege possessed by French monarchs and bestowed the red hat on Roncalli at a ceremony in the Elysee Palace.

Papacy[link]

Papal styles of Pope John XXIII
Reference style	His Holiness
Spoken style	Your Holiness
Religious style	Holy Father
Posthumous style	Blessed

Papal election[link]

Following the death of Pope Pius XII in 1958, Roncalli was elected Pope, to his great surprise. He had even arrived in the Vatican with a return train ticket to Venice. Many had considered Giovanni Battista Montini, Archbishop of Milan, a possible candidate, but, although archbishop of one of the most ancient and prominent sees in Italy, he had not yet been made a cardinal.^[5] Though his absence from the 1958 conclave did not make him ineligible – under Canon Law any Catholic male may be elected – the College of Cardinals usually chose the new Pope from among themselves.

After the long pontificate of Pope Pius XII, the cardinals chose a man who – it was presumed because of his advanced age – would be a short-term or "stop-gap" pope. In John XXIII's first consistory, Montini was created a cardinal and became John's successor in 1963, taking the name of Paul VI. John XXIII's personal warmth, good humour and kindness entirely captured the world's affections.

Upon his election, Roncalli chose John as his regnal name. This was the first time in over 500 years that this name had been chosen; previous Popes had avoided its use since the time of the Antipope John XXIII during the Western Schism.

On the choice of his name Pope John said that

I choose John ... a name sweet to us because it is the name of our father, dear to me because it is the name of the humble parish church where I was baptized, the solemn name of numberless cathedrals scattered throughout the world, including our own basilica [St. John Lateran]. Twenty-two Johns of indisputable legitimacy have [been Pope], and almost all had a brief pontificate. We have preferred to hide the smallness of our name behind this magnificent succession of Roman Popes.^[6]

Upon his choosing the name, there was some confusion as to whether he would be known as John XXIII or John XXIV; in response, John declared that he was John XXIII, thus affirming the antipapal status of antipope John XXIII.

Before this antipope, the most recent popes called John were John XXII (1316–1334) and John XXI (1276–1277). However, there was no Pope John XX, owing to confusion caused by medieval historians misreading the Liber Pontificalis to refer to another Pope John between John XIV and John XV.

Visits around Rome[link]

Monument to Pope John XXIII in Porto Viro (Rovigo)

On 25 December 1958, he became the first pope since 1870 to make pastoral visits in his Diocese of Rome, when he visited children infected with polio at the Bambino Gesù Hospital and then visited Santo Spirito Hospital. The following day he visited Rome's Regina Coeli prison, where he told the inmates: "You could not come to me, so I came to you." These acts created a sensation, and he wrote in his diary:

...great astonishment in the Roman, Italian and international press. I was hemmed in on all sides: authorities, photographers, prisoners, wardens...^[7]

His frequent habit of sneaking out of the Vatican late at night to walk the streets of the city of Rome earned him the nickname "Johnny Walker",^[8] a pun on the whisky brand name.

Calling the Council[link]

Far from being a mere "stop gap" pope, to great excitement, John called an ecumenical council fewer than ninety years after the First Vatican Council (Vatican I's predecessor, the Council of Trent, had been held in the 16th century). Cardinal Giovanni Montini, who later became Pope Paul VI remarked to a friend that "this holy old boy doesn't realise what a hornet's nest he's stirring up".^[9] From the Second Vatican Council came changes that reshaped the face of Catholicism: a comprehensively revised liturgy, a stronger emphasis on ecumenism, and a new approach to the world.

Pope John and papal ceremonial[link]

Pope John XXIII was the last pope to use full papal ceremony, some of which was abolished after Vatican II, while the rest fell into disuse. His papal coronation ran for the traditional five hours (Pope Paul VI, by contrast, opted for a shorter ceremony, while later popes declined to be crowned). However, as with his predecessor Pope Pius XII, he chose to have the coronation itself take place on the balcony of Saint Peter's Basilica, in view of the crowds assembled in Saint Peter's Square below.

Final months and death[link]

On 23 September 1962, Pope John XXIII was first diagnosed with stomach cancer. The diagnosis, which was kept from the public, followed nearly eight months of occasional stomach hemorrhages, and reduced the pontiff's appearances. Looking pale and drawn during these events, he gave a hint to his ultimate fate in April 1963, when he said to visitors, "That which happens to all men perhaps will happen soon to the Pope who speaks to you today."

On 11 May 1963, the Italian president Antonio Segni awarded Pope John XXIII the Balzan Prize for his engagement for peace. It was the Pope's last public appearance.

On 25 May 1963, the Pope suffered another hemorrhage and required blood transfusions, but the cancer had perforated the stomach wall and peritonitis soon set in. By 31 May, it had become clear that the cancer had overcome the resistance of Pope John. "At 11 am Petrus Canisius Van Lierde as Papal Sacristan was at the bedside of the dying pope, ready to anoint him. The Pope began to speak for a very last time: "I had the great grace to be born into a Christian family, modest and poor, but with the fear of the Lord. My time on earth is drawing to a close. But Christ lives on and continues his work in the Church. Souls, souls, Ut omnes unum sint."^[10] Van Lierde then anointed his eyes, ears, mouth, hands and feet. Overcome by emotion, Van Lierde forgot the right order of anointing. Pope John gently helped him before bidding those present a last farewell.^[11]

The Pope died at 19:49 (local time) of peritonitis due to a perforated stomach cancer on 3 June at the age of 81, ending a reign of four years, seven months. He was buried on 6 June.

On 3 December 1963, U.S. President Lyndon B. Johnson posthumously awarded him the Presidential Medal of Freedom, the United States' highest civilian award, in recognition of the good relationship between Pope John and the United States.

Efforts during the Holocaust[link]

As nuncio, Roncalli made various efforts during the Holocaust to save refugees, mostly Jewish people, from the Nazis. Among his efforts were:

• Jewish refugees who arrived in Istanbul and were assisted in going on to Palestine or other destinations
• Slovakian children managed to leave the country due to his interventions.
• Jewish refugees whose names were included on a list submitted by Rabbi Markus of Istanbul to Nuncio Roncalli.
• Jews held at Jasenovac concentration camp, near Stara Gradiška, were liberated as a result of his intervention.
• Bulgarian Jews who left Bulgaria, a result of his request to King Boris of Bulgaria.
• Romanian Jews from Transnistria left Romania as a result of his intervention.
• Italian Jews helped by the Vatican as a result of his interventions.
• Orphaned children of Transnistria on board a refugee ship that weighed anchor from Constanza to Istanbul, and later arriving in Palestine as a result of his interventions.
• Jews held at the Sered concentration camp who were spared from being deported to German death camps as a result of his intervention.
• Hungarian Jews who saved themselves through their conversions to Christianity through the baptismal certificates sent by Nuncio Roncalli to the Hungarian Nuncio, Monsignor Angelo Rota.

In 1965 the Catholic Herald quoted Pope John as saying:

We are conscious today that many, many centuries of blindness have cloaked our eyes so that we can no longer see the beauty of Thy chosen people nor recognise in their faces the features of our privileged brethren. We realize that the mark of Cain stands upon our foreheads. Across the centuries our brother Abel has lain in blood which we drew, or shed tears we caused by forgetting Thy love. Forgive us for the curse we falsely attached to their name as Jews. Forgive us for crucifying Thee a second time in their flesh. For we know what we did."^[12]

On 7 September 2000 the International Raoul Wallenberg Foundation launched the International Campaign for the Acknowledgement of the humanitarian actions undertaken by Vatican Nuncio Giuseppe Roncalli for people, most of whom were Jewish, persecuted by the Nazi regime. The launching took place at the Permanent Observation Mission of the Vatican to the United Nations, with the presence of the Vatican's then State Secretary, Cardinal Angelo Sodano.

The IRWF has carried out exhaustive historical research related to different events connected with interventions of Nuncio Roncalli in favour of Jewish refugees during the Holocaust. Until now three reports have been published compiling different studies and materials of historical research about the humanitarian actions carried out by Roncalli when he was nuncio. ^{[13] [14]}

Legacy and beatification[link]

The body of John XXIII

Known affectionately as "Good Pope John" and "the most beloved Pope in history" to many people, on 3 September 2000, John was declared "Blessed" by Pope John Paul II (who himself was declared "Blessed" in 2011), the penultimate step on the road to sainthood. He was the first pope since Pope Pius X to receive this honour. Following his beatification, his body was moved from its original burial place in the grottoes below St Peter's Basilica to the altar of St. Jerome and displayed for the veneration of the faithful. At the time, the body was observed to be extremely well preserved—a condition which the Church ascribes to embalming^[15] and the lack of air flow in his sealed triple coffin rather than to a miracle.

When John's body was moved, the original vault above the floor was removed and a new one built beneath the ground; it was here that the body of Pope John Paul II was entombed from 2005 to 2011 before being moved for his beatification in 2011.

The date assigned for the liturgical celebration of Blessed John XXIII is not 3 June, the anniversary of his death, as would be usual, but 11 October, the anniversary of his opening of the Second Vatican Council.^[16] He is also commemorated in the Anglican Communion.

From his early teens, he maintained a diary of spiritual reflections that was subsequently published as Journal of a Soul. The collection of writings charts Roncalli's efforts as a young man to "grow in holiness" and continues after his election to the Papacy; it remains widely read.

Sedevacantist and Conclavist groups have been some of Pope John's most outspoken critics. The more extreme devotees of Our Lady of Fátima also believe that Pope John deliberately held back secret prophetic information revealed during an apparition of the Virgin Mary.^[17] This is perhaps the basis for Internet reports in the late 1990s about the supposed discovery of Pope John's diary in which he allegedly wrote about receiving prophetic insight into the future, including the return of Jesus in New York in 2000.^[18] Catholic Church authorities give absolutely no credence to these rumours. Although Pope John did have a diary, there is no evidence in it to suggest that he received apocalyptic visions of the future.^[19]

In 2003, The Guardian newspaper found a confidential communique from John to Catholic bishops, allegedly mandating confidentiality in matters of pederasty with the threat of excommunication.^[20] These allegations were later denied by Archbishop Vincent Gerard Nichols, Chairman of the Catholic Office for the Protection of Children and Vulnerable Adults. Nichols explained that the communique "is not directly concerned with child abuse at all, but with the misuse of the confessional. This has always been a most serious crime in Church law."^[21]

See also[link]

Saints portal

• Orthodox Church
• Eastern Catholic Church
• List of Righteous Among the Nations by country
• List of encyclicals of Pope John XXIII
• List of meetings between the President of the United States and the Pope

References[link]

Further reading[link]

• Hebblethwaite, Peter & Hebblethwaite, Margaret (2000). John XXIII: Pope of the Century. Continuum International. ISBN 0826449956 
• Martin, Malachi B. 1972. Three Popes and the Cardinal: The Church of Pius, John and Paul in its Encounter with Human History. Farrar, Straus and Giroux. ISBN 0-374-27675-7.
• Martin, Malachi (1986). Vatican: a novel. New York: Harper & Row. ISBN 0060154780 
• Martin, Malachi (1990). The Keys of this Blood. New York: Simon and Schuster. ISBN 0671691740 
• Pope John XXIII, Journal of a Soul ("Giovanni XXIII Il Giornale dell' Anima". trans. Dorothy White, 1965 Geoffrey Chapman ISBN 0-225-66895-5
• Williams, Paul L. (2003). The Vatican Exposed. Amherst, NY: Prometheus Books. ISBN 1591020654 

External links[link]

Find more about Pope John XXIII on Wikipedia's sister projects:
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• Vatican biography
• John XXIII@Everything2.com
• Pope John XXIII: Biography at About.com
• John XXIII (pope): Britannica Online Encyclopedia
• John XXIII was embalmed; Vatican denies he is subject of miracle of incorruptibility
• Advocating John XXIII as Righteous Among the Nations
• Monument to John XXIII
• Memorial Page for John XXIII
• Homily by Pope John Paul II from Pope John XXIII beatification mass
• Pope John XXIII: text with concordances and frequency list
• Saint of the Day at americancatholic.org
• Pope John XXIII's Multilingual Opera Omnia
• Pope John XXIII, TIME Magazine, 4 Jan. 1963

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The Lamb of God and the Beast from the Abyss (Serbian: Jagnje Božije i Zvijer iz bezdana) is a 1996 book of collected papers from the second theological-philosophical symposium held during the Days of Saints Cyril and Methodius^[1], containing contributions of twenty scholars and clerics, particularly from Montenegro, including Dr Radovan Karadžić. It "seeks primarily to justify the war in Bosnia and provide for a general ‘philosophical’ opposition to the anti-war literature published in Yugoslavia".^[2] It was edited by Rados M. Mladenovic & Hierodeacon Jovan^[1] and published by Svetigora, the publishing house of the Metropolitanate of Montenegro and the Littoral.

Background[link]

The second theological-philosophical symposium of the Serbian Orthodox Church was organized in 1996 by Amfilohije Radović Metropolitan of the Metropolitanate of Montenegro and the Littoral and Archbishop of Cetinje shortly after end of the wars in Croatia and Bosnia and Herzegovina. According to the publisher, "the writers of this book are sure that tragic defeat during these two wars is in reality a great victory which can have cosmic proportions" ^[3].

Writers[link]

The book is a collection of 15 essays by, among others^[1]:

• Radovan Karadžić - leader of the Bosnian Serbs and indicted for war crimes by the International Criminal Tribunal for the former Yugoslavia (ICTY).^[4],
• Amfilohije Radović - a senior member of the Serbian Orthodox Church and a former supporter of Karadžić ^[5]
• Milovan Milutinović - former chief spokesman for the Bosnian Serb army ^[6]
• Milutin Mićović
• Dr. Jovan Babić

Content[link]

The first section, titled 'And Holy and War' has two essays. In the first, Amfilohije Radović writes about how it is possible that Holy Peter who "was rightfully compared with Moses and Joshua" fought in three wars during his rule^[7]. The second part of the first section discusses the work of Velja Stanišić who created a poster for the "Bicentennial Anniversary of the Victory won by St Peter of Cetinje"^[8].

The first part of the second section, "War as experience" was written by Radovan Karadžić. In it, he asks "Was this a true War". In his essay, Karadžić argues that the Bosnian Serbs have been a hundred times victims whose enemies have killed all that is Serbian^[9]. Milovan Milutinović writes in his essay about war without a united program of Serbs west and east of the river Drina. In his words, the creation of Republika Srpska and Krajina by Serbian patriotic forces west of the Drina was necessary due to the extremist moves by Slovenian and Croatian secessionists; the Muslim-Croat coalition which wanted to become masters of the Serbs; strong anti-Serbian propaganda in the global media and others. He is satisfied with the organization of Serbian defensive forces west of the Drina, but not in the east. Milutinović ends his essay with the 1996 words of ICTY indictee^[10] Ratko Mladić: "We have been without a united Serbian national program, aim or strategy"^[11]. Subsequently, Tihomir Burzanović discusses Ustaše crimes in 1942 and modern crimes against the Serbs of Bosnia. Regarding events during the Yugoslav Wars, he writes about the alleged crimes of Naser Orić, commander of Bosnian Muslim forces in Srebrenica from 1992, while the city was under siege from Bosnian Serb forces, whose ICTY conviction was overturned on appeal^[12] and similar crimes of Croatian and Bosniak forces. In his essay, the writer does not speak about Croats or Bosniaks, but about Ustaše and muslims^[13]. The final essay of this section, by Mladen Šukalo, is about the alleged 'double standards' used by the international media^[14].

The third section is called War as a lie and discusses the "lies and deception the protectors of the secessionist republics which have succeeded in isolating the Serbian people from the rest of the world". The first essay, written by Serbian Orthodox priest Atanasije Jevtić is speaking about is speaking how Serbs have fought always only defensive wars and that Croatian Dalmacija and Dubrovnik are in reality Bosnia and Herzegovina coasts and after that he is attacking dictator and traitor Slobodan Milošević which has given Krajina to Croatia and parts of Republika Srpska to Federation of Bosnia and Herzegovina. Last of his comments is about Western powers which have destroyed Yugoslavia in similar way like UK which has earlier destroyed Cyprus. In second essay of this section Mirko Zurovac of Belgrade university is speaking how western powers have destroyed Yugoslavia and then together with UNPROFOR helped Croatian and Muslim (Bosniaks) military forces. Author of this text is writing short history of events so that reader can better understand that Serbs are victims of genocidal war supported by NATO. 3rd essay is speaking about Microsoft Encarta 1996 which is in writer words biased against Serbs. Last essay in this section is speaking why this war is worst of all wars. In writer thinking this is not because number of victims, but because of number of lies which are created in world lies factory (Hollywood) to be used against Orthodox world. Roots of this hate in author words it is possible to find in the Rolling Stones song "Sympathy for the Devil"

4th section called Ethics, right and war is speaking about courts for war crimes. In first essay Dr. Jovan Babić from the University of Belgrade Faculty of Philosophy is speaking about moral legality of courts (ICTY ?) which will give penalty for defenders of status quo ante (Serbs) and rewards for seccesionists (Bosnia and Hercegovina, Croatia) and for other examples he is using US war crimes in Vietnam and soldiers like James Duffy which will never see court for war crimes. Second essay is speaking about morale which is betrayed, abandoned during war. In last essay of this section Mr. Petar Bojanić is using like example correspondence between Norberto Bobbio and Carl Schmitt for statement that price for defeat is never small.

5th section called Soul and War it is written by Bosko V. Popovic and Dr. Jovan Mirić from Philosophical faculty in Belgrade. First essay called Psychological interpretation of War is speaking about psychology of war and human nature. In essay Popovic is speaking about James's study "Moral Equivalents of War", Pitirim Sorokin , Zontanon Colon and other scholars. On other side Mirić in his essay called The Wars in the Kingdom oon Earth psychological interpretation of the answer given to the question of causes of war and for that he is using old Serbian folkloric poetry

6th section called People and War is having 3 essays. First called Serbs and War is speaking about stereotype that Serbs are war loving nation and how they have been trapped by Yugoslav idea in 1918 and 1945, but they have refused te be trapped in 1991. Second called Nationalism and War three types of concept concerning the determination of the national: the Romanic, Germanic and Slavic. Last essay in this section called Eastern Ortodoxy and War is speaking present historical and spiritual-political situation of Orthodoxy. Matej Arsenijevic is saying that it is not accident that first intervention of NATO has been against Ortodox Serbs. In his words Serbs question is in center of battle for Euro-Asian history and in center of Geopolitical games.

References[link]

External links[link]

• Jagnje Božije i Zvijer iz bezdana on Rastko.org
• English language summary on Rastko.org