Larry David
David at the 2009 Tribeca Film Festival
Birth name	Lawrence Gene David
Born	(1947-07-02) July 2, 1947 (age 64) Brooklyn, New York, U.S.
Medium	Stand-up, television, film
Nationality	American[1]
Years active	1975–present
Genres	Improvisational comedy, observational comedy, sketch comedy
Subject(s)	Self-deprecation, everyday life, manners, sex, social norms
Influences	Phil Silvers, Mel Brooks, Woody Allen
Influenced	Jerry Seinfeld, Ricky Gervais, Jack Dee, Sarah Silverman, Jeff Garlin, Casper Christensen
Spouse	Laurie Lennard (1993–2007)
Notable works and roles	Writer & cast member, Fridays Co-creator & head writer, Seinfeld Creator, writer, & actor, Curb Your Enthusiasm
Emmy Awards
Outstanding Writing - Comedy Series 1993 Seinfeld Outstanding Comedy Series 1993 Seinfeld

Lawrence Gene "Larry" David (born July 2, 1947) is an American actor, writer, comedian, and producer. He is best known as the co-creator (with Jerry Seinfeld), head writer, and executive producer of the television series Seinfeld from 1989 to 1996, and for creating the 1999 HBO series Curb Your Enthusiasm, a partially improvised sitcom in which he stars as a semi-fictionalized version of himself.

David's work won him a Primetime Emmy Award for Outstanding Comedy Series in 1993. Formerly a standup comedian, David went into television comedy, writing and starring in ABC's Fridays, as well as writing briefly for Saturday Night Live. He has won two Primetime Emmy Awards as well as being voted by fellow comedians and comedy insiders as number 23 of the greatest comedy stars ever in a British poll to select The Comedian's Comedian.^[2]

Early life[link]

Lawrence Gene David^[3] was born to a Jewish family in the neighborhood of Sheepshead Bay in Brooklyn, New York. He graduated from Sheepshead Bay High School and then the University of Maryland, with a bachelor's degree in history (1969), and then in business (1970).^[4] After college, David enlisted in the Air National Guard.^[5]

Career[link]

Early work[link]

While a stand-up comedian, David also worked as a store clerk, limousine driver, and television repairman to pay his bills. He lived in Manhattan Plaza, a federally-subsidized housing complex in the Hell's Kitchen neighborhood of Manhattan, across the hall from Kenny Kramer, the inspiration for the Cosmo Kramer character in Seinfeld.^[6] David then became a writer for and cast member of ABC's Fridays from 1980 to 1982, and a writer for NBC's Saturday Night Live (SNL) from 1984 to 1985.^[7] During his time at SNL, he was able to get only one sketch on the show, which aired at 12:50 AM, the last time slot on the show.^[8]

David quit his writing job at SNL midseason, only to show up to work a few days later acting as though nothing had happened. That plot inspired a second-season episode of Seinfeld entitled "The Revenge".^[9] David met his future Seinfeld stars during that early stage of his career: He worked with Michael Richards (Kramer) on Fridays^[7] and with Julia Louis-Dreyfus (Elaine)^[8] on SNL.^[10][11] He can be heard heckling Michael McKean when McKean hosted SNL in 1984, and he can be seen in the sketch "The Run, Throw, and Catch Like a Girl Olympics" when Howard Cosell hosted the season finale in 1985.^[12]

[edit] Seinfeld

In 1989, David teamed up with comedian Jerry Seinfeld to create a pilot for NBC called The Seinfeld Chronicles, which became the basis for Seinfeld, one of the most successful shows in United States television history,^[13] reaching the top on TV Guide's list of the 50 greatest TV shows of all time. Entertainment Weekly ranked it the third-best TV show of all time. David made occasional uncredited appearances on the show, playing such roles as Frank Costanza's cape-wearing lawyer and the voice of George Steinbrenner. He was also the primary inspiration for the show's character George Costanza.^[14] David left Seinfeld on amicable terms after the seventh season but returned to write the series finale in 1998, two years later.^[15] He also continued to provide the voice for the Steinbrenner character.^[16]

David wrote 62 of the episodes of Seinfeld, including 1992's "The Contest", for which he won a Primetime Emmy Award and which TV Guide ranked the episode #1 on its list of "TV's Top 100 Episodes of All Time".^[17]

Syndication of Seinfeld earned David an estimated US$250 million in 1998 alone. This amount has been steadily decreasing each year, but payments will continue until the full $1.7 billion from the original deal has been paid. In 2008 David made $55 million from Seinfeld syndication, DVD sales, and Curb Your Enthusiasm.^[18][19] He was nominated for an Emmy^[20] award 19 times for Seinfeld, winning twice—once for best comedy and once for writing.^[21]

[edit] Curb Your Enthusiasm

David in December 2009

The HBO cable television channel aired David's 1-hour special, Larry David: Curb Your Enthusiasm, on October 17, 1999.^[22] This was followed by Curb Your Enthusiasm, a television series on HBO that aired its first episode on October 15, 2000.^[22] The show revisits many of the themes of Seinfeld,^[23] and is improvised from a story outline only several pages long that David writes (as of the 5th season, additional writers were hired).^[24]

The actors improvise their dialogue based on the story outline, direction, and their own creativity. David has said that his character in the show, a fictionalized version of himself, is what he would be like in real life if he lacked social awareness and sensitivity.^[25] The character's numerous and frequent social faux pas and misunderstandings are the basis of much of the show's comedy and have led to the entry into the American pop culture lexicon of the expression "Larry David moment", meaning an inadvertently created socially awkward situation.^[26]

The basis of the show is David's life now that he has earned a fortune and has very little to do in semi-retirement.^[27] Alongside David is his wife Cheryl (played by Cheryl Hines), his manager and best friend Jeff (played by Jeff Garlin), and Jeff's wife Susie (played by Susie Essman). Celebrities, including comedians Bob Einstein, Wanda Sykes, and Richard Lewis, appear on the show regularly. Actors Ted Danson and Mary Steenburgen have had recurring roles as themselves.^[27]

The show is critically acclaimed and has been nominated for 30 Primetime Emmy Awards, with one win, as well as one Golden Globe win. In the first six seasons, Julia Louis-Dreyfus and Jason Alexander appeared in several episodes, and Jerry Seinfeld made a cameo. In season 7, the cast of Seinfeld, including Michael Richards, returned in a story arc involving David's attempt to organize a Seinfeld reunion special.

In October 2009, the episode "The Bare Midriff", in which David's character inadvertently splatters urine on a picture of Jesus causing a woman to believe the picture had miraculously shed a tear, was the focus of some criticism when Fox News reported that Bill Donohue, president of the Catholic League, criticized it. HBO responded to the criticism, stating, "The humor is always playful and certainly never malicious."^[28]

On Wednesday, June 2, 2010, the series premiered on the TV Guide Network, making its network television debut. TV Guide Network also produced a series of related discussions with high-profile guest stars, media pundits, and prominent social figures called "Curb: The Discussion" debating the moral implications depicted in each episode. David is quoted as saying "Finally, thanks to the TV Guide Network, I'll get a chance to watch actual, intelligent people discuss and debate the issues addressed on 'Curb'. Now if only someone could tell me where this alleged 'Network' is, I might even watch it." ^[29]

Other projects[link]

David has also been involved in other films and television series. David wrote and directed the 1998 film Sour Grapes, about two cousins who feud over a casino jackpot.^[22] It was neither a commercial nor a critical success.^[30][31] He has appeared in minor parts in two Woody Allen films – Radio Days and New York Stories^[32] – more recently taking the leading role in Allen's New York-based comedy film Whatever Works.^[33] Because his daughters are Hannah Montana fans, David, along with his daughters, guest-starred, as themselves, in the episode "My Best Friend's Boyfriend," in which they were waiting for a table at a fancy restaurant.^[22] David had a cameo appearance on the HBO series Entourage as a client of Ari Gold, and also appeared as a panelist on the NBC series The Marriage Ref.

During the 2008 U.S Presidential Election, David supported and actively campaigned for Barack Obama.

In December 2010, David penned an op-ed piece for The New York Times, a sardonic critique of the extension of Bush-era tax cuts headlined "Thanks for the Tax Cut!" ^[34][35]

On May 3, 2011, it was reported that he had signed on to play Sister Mary-Mengele in The Three Stooges film, released in 2012.^[36][37]

Personal life[link]

David married Laurie Lennard on March 31, 1993. They have two daughters, and lived in Pacific Palisades, California.^[38] Both Davids became contributing bloggers at The Huffington Post in May 2005.^[39][40] On June 5, 2007, the couple announced their intention to amicably separate.^[41] Laurie David filed for divorce on July 13, 2007, citing irreconcilable differences and seeking joint custody of the couple's two daughters.^[42]

The results of a DNA test shown live on Lopez Tonight in 2009 revealed that 37% of David's ethnic lineage might be Native American.^[43] However, the test's accuracy is disputed by several genealogists.^[44]

Awards[link]

• Nominated for a Primetime Emmy Award for Outstanding Writing - Comedy Series for various episodes of Seinfeld from 1991–1994.
• Won a Primetime Emmy Award for Outstanding Writing - Comedy Series for the Seinfeld episode, The Contest, in 1993.
• Shared a Primetime Emmy Award for Outstanding Comedy Series for Seinfeld with co-creator, Jerry Seinfeld.
• Nominated for a Golden Globe Award for Best Performance by an Actor in a Television Series - Musical or Comedy for his role in Curb Your Enthusiasm in 2002, 2004, & 2005.
• Voted by fellow comedians and comedy insiders as number 23 of the greatest comedy stars ever in a poll to select The Comedian's Comedian.^[2]
• Nominated for a Primetime Emmy Award for Outstanding Lead Actor - Comedy Series for his role in Curb Your Enthusiasm in 2003, 2004, 2006 and 2010.

Books About[link]

• The Larry David Story: A Parallel Universe Biography
• Hitchhiking with Larry David: A True Story From Martha's Vineyard
• Pretty, Pretty, Pretty Good: Larry David and the Making of Seinfeld and Curb Your Enthusiasm by Josh Levine (ECW Press, 2010)

References[link]

External links[link]

Wikimedia Commons has media related to: Larry David

Wikiquote has a collection of quotations related to: Larry David

• Larry David at the Internet Movie Database
• Larry David at HBO
• Top 100 Shows at Entertainment Weekly
• LarryDavidFan.com Fansite
• Larry David at Emmys.com

King David
King of Israel
Statue of David by Nicolas Cordier, in the basilica of Santa Maria Maggiore, Rome
Reign	over Judah c. 1010–1003 BC; over Judah and Israel c. 1003–970 BC
Born	c. 1040 BC
Birthplace	Bethlehem
Died	c. 970 BC
Place of death	Jerusalem
Predecessor	Saul (Judah), Ishbaal (Israel)
Successor	Solomon
Royal House	House of David (new house)
Father	Jesse
Mother	not named in the Bible; identified by the Talmud as Nitzevet, daughter of Adael

David (Hebrew: דָּוִד, דָּוִיד, Modern David Tiberian Dāwîḏ; ISO 259-3 Dawid; Strong's Daveed; beloved; Arabic: داوود‎ or داود‎ ^[a] Dāwūd) was, according to the Hebrew Bible, the second king of the United Kingdom of Israel and, according to the Gospel of Matthew and the Gospel of Luke, an ancestor of Jesus. David is seen as a major Prophet in Islamic traditions. ^[1][2] His life is conventionally dated to c. 1040–970 BC, his reign over Judah c. 1010–1003 BC,^{[citation needed]} and his reign over the United Kingdom of Israel c. 1003–970 BC.^{[citation needed]} The Books of Samuel, 1 Kings, and 1 Chronicles are the only sources of information on David, although the Tel Dan stele records "House of David", which some take as confirmation of the existence in the mid-9th century BC of a Judean royal dynasty called the "House of David".

David is very important to Jewish, Christian and Islamic doctrine and culture. In Judaism, David, or David HaMelekh, is the King of Israel, and the Jewish people. Jewish tradition maintains that a direct descendant of David will be the Messiah. In Islam, he is known as Dawud, considered to be a prophet and the king of a nation. He is depicted as a righteous king, though not without faults, as well as an acclaimed warrior, musician, and poet, traditionally credited for composing many of the psalms contained in the Book of Psalms.

Historicity[link]

Archaeological evidence[link]

Tel Dan Stele and Mesha Stele[link]

The Tel Dan Stele.

A fragment of an Aramean victory stele discovered in 1993 at Tel Dan and dated c.850–835 BC contains the phrase ביתדוד (bytdwd). Because the ancient Aramaic script is written without vowels, different readings are possible. Scholars agree that the first part should be read בֵּית (beyt), meaning "house". However, the second part can be read as דּוֹד (dod), which means "uncle" or "beloved" or as דָּוִד (David). The phrase therefore can mean either "House of the beloved", "House of the uncle" or "House of David".^[3] Since the stele recounts the victory of an Aramean king over "the king of Israel",^[4] the translation of "ביתדוד" as "the House of David" is not illogical.^[5][6]

The Mesha Stele from Moab, dating from approximately the same period, may also contain the name David, in two places: in line 12, where the interpretation is uncertain, and בת[ד]וד in line 31, where one destroyed letter must be supplied (here it is bracketed in the middle).^[7] Kenneth Kitchen has proposed that an inscription of c. 945 BC by the Egyptian Pharaoh Shoshenq I mentions "the highlands of David."^[8] Although a reference to King David in this geographical name is not certain, some scholars suggest it is reasonable.^[9]

City of David and Judah, ca. 1000 BC onward[link]

Part of the Large Stone Structure thought by some archaeologists to be the remains of King David's Palace.

The Bronze and Iron Age remains of the City of David, the original urban core of Jerusalem identified with the reigns of David and Solomon, were investigated extensively in the 1970s and 1980s under the direction of Yigal Shiloh of the Hebrew University, but failed to discover significant evidence of occupation during the 10th century BC,^[10] In 2005, Eilat Mazar found a Large Stone Structure which she claimed was David's palace, but the archaeology is contaminated and impossible to date accurately.^[11][12] Finkelstein and Silberman feel the archaeological evidence from surface surveys indicates that Judah at the time of David was a small tribal kingdom, although both do accept that David and Solomon were likely historical figures in Judah about the 10th century BC. They describe the earliest tales of David as a "classical bandit tale".^[13]

The biblical account[link]

The biblical account about David comes from the book of Samuel and the book of Chronicles (each of which are divided into two books in Jewish and Christian traditions). While almost half of the Psalms are headed "A Psalm of David", the headings are later additions, and no psalm can be attributed to David with certainty.^[14] Chronicles merely retells Samuel from a different theological vantage point, and contains little if any information not available there, and the biblical evidence for David is therefore dependent almost exclusively on the material contained in the chapters from 1 Samuel 16 to 1 Kings 2.

Russian icon of St. David, the Prophet and King, 18th century (Iconostasis of Kizhi monastery, Karelia, Russia).

Since Martin Noth put forward his analysis of the Deuteronomistic History, biblical scholars have accepted that these two books form part of a continuous history of Israel, compiled no earlier than the late 7th century BC, but incorporating earlier works and fragments. Samuel's account of David "seems to have undergone two separate acts of editorial slanting." The original writers show a strong bias against Saul, and in favour of David and Solomon. Many years later the Deuteronomists edited the material in a manner that conveyed their religious message, inserting reports and anecdotes that strengthened their monotheistic doctrine. Some of the materials in Samuel I and II — notably the boundary, allotment and administrative lists — are believed to be very early, since they correspond closely to what we know of the territorial conditions of the late Davidic-early Solomonic period.^[15]

Beyond this, the full range of possible interpretations is available. The late John Bright, whose History of Israel, which went through four editions from 1959 to 2000, takes Samuel at face value, but Donald B. Redford thinks all reconstructions from Biblical sources for the United Monarchy period are examples of 'academic wishful thinking',^[16] and Thomas L. Thompson measures Samuel against the archaeological evidence and concludes that "an independent history of Judea during the Iron I [i.e., the period of David] and Iron II periods has little room for historicizing readings of the stories of I-II Samuel and I Kings."^[17] Some interesting studies of David have been written: Baruch Halpern has pictured David as a lifelong vassal of Achish, the Philistine king of Gath;^[18] Israel Finkelstein and Neil Asher Silberman have identified as the oldest and most reliable section of Samuel those chapters which describe David as the charismatic leader of a band of outlaws who captures Jerusalem and makes it his capital.^[19] Steven McKenzie, Associate Professor of the Hebrew Bible at Rhodes College and author of King David: A Biography, states the belief that David actually came from a wealthy family, was "ambitious and ruthless" and a tyrant who murdered his opponents, including his own sons.^[14]

Biblical narrative[link]

Samuel anoints David, Dura Europos, Syria, Date: 3rd c. AD.

Chosen by God[link]

God withdraws his favour from Saul, king of Israel, "It repenteth me that I have set up Saul to be king, for he is turned back from following me, and has not performed my commandments."^[20] The prophet Samuel seeks a new king from the sons of Jesse of Bethlehem. Seven of Jesse's sons are led before Samuel, but Samuel says, "Yahweh has not chosen these." "And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither. And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he."^[21]

At the court of Saul[link]

God sends an evil spirit to torment Saul (1 Samuel 16:14) and his attendants suggest he send for David, a young warrior famed for his bravery and for his skill with the harp. Saul does so and makes David one of his armor-bearers and "whenever the spirit from God came upon Saul, David would take his harp and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him."

David and Goliath[link]

Young David holds the impaled head of the Philistine giant and marches in front of a general riding a white horse, most likely King Saul.

The Israelites, under King Saul, faced the Philistines in the Valley of Elah. He heard the Philistine giant Goliath challenge the Israelites to send their own champion to decide the outcome in single combat. David told Saul he was prepared to face Goliath and Saul allowed him to make the attempt. He was victorious, striking Goliath in the forehead with a stone from his sling. Goliath fell, and David killed him with his own sword and beheaded him; the Philistines fled in terror. Saul inquired about the name of the young champion, and David told him that he is the son of Jesse.^[22]

David and Jonathan[link]

Saul makes David a commander over his armies and offers him his daughter Michal in marriage for bringing more than 200 foreskins of the Philistines to him. David is successful in many battles, and his popularity awakes Saul's fears — "What more can he have but the kingdom?" By various stratagems the jealous king seeks his death, but the plots only endear David the more to the people, and especially to Saul's son Jonathan, who loves David (1 Samuel 18:1, 2 Samuel 1:25–26).^[23][24] Warned by Jonathan, David flees into the wilderness, where he gathers a band of followers and becomes the champion of the oppressed while evading the pursuit of Saul. He accepts the town of Ziklag from the Philistine king Achish of Gath, but continues secretly to champion the Israelites. Achish marches against Saul, but David is excused from the war on the accusation of the Philistine nobles that his loyalty to their cause cannot be trusted.

Anointed king[link]

Panorama of the Harod Valley below, part of the Jezreel- see Mount Gilboa.

Jonathan and Saul are killed in battle with the Philistines at Mount Gilboa. David mourns their deaths, especially that of Jonathan, his friend. He goes up to Hebron, where he is anointed king over Judah. In the north, Saul's son Ish-Bosheth becomes king of the tribes of Israel. War ensues between Ish-Bosheth and David, until Ish-Bosheth is murdered. The assassins bring the head of Ish-Bosheth to David hoping for a reward, but David executes them for their crime against the Lord's anointed. Yet with the death of the son of Saul, the elders of Israel come to Hebron and David, who is 30 years old, is anointed King over Israel and Judah.^[25]

Jerusalem and the Davidic Covenant[link]

David conquers the Jebusite fortress of Jerusalem, and makes it his capital, and "Hiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house." David brings the Ark of the Covenant to Jerusalem, intending to build a temple, but God, speaking to the prophet Nathan, is pleased, saying the temple will be built. God makes a covenant with David, promising that he will establish the house of David : "Your throne shall be established forever."

With God's help, David is victorious over his people's enemies. The Philistines are subdued, the Moabites to the east pay tribute, along with Hadadezer of Zobah, from whom David takes gold shields and bronze vessels.^[26]

Bathsheba and Uriah the Hittite[link]

David commits adultery with Bathsheba, the wife of Uriah the Hittite.^[27] Bathsheba becomes pregnant. David sends for Uriah, who is with the Israelite army at the siege of Rabbah, so that he may lie with his wife and conceal the identity of the child's father. Uriah refuses to do so while his companions are in the field of battle and David sends him back to Joab, the commander, with a message instructing him to abandon Uriah on the battlefield, "that he may be struck down, and die." David marries Bathsheba and she bears his child, "but the thing that David had done displeased the Lord."^[28] The prophet Nathan confronts David, saying: "Why have you despised the word of God, to do what is evil in his sight? You have smitten Uriah the Hittite with the sword, and have taken his wife to be your wife." Nathan presents three punishments from God for this sin. First, that the "sword shall never depart from your house" (2 Samuel 12:10) second, that "Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel., (2 Samuel 12:12) and finally, that "the son born to you will die."2 Samuel 12:14 David repents, yet God "struck the [David's] child ... and it became sick ... [And] on the seventh day the child died." David leaves his lamentations, dresses himself, goes to the House of the Lord and worships, and then returns home to eat. His servants ask why he wept when the baby was alive, but ends his mourning when the child dies. David replies: "While the child was still alive, I fasted and wept. I thought, 'Who knows? The LORD may be gracious to me and let the child live.' But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me."2 Samuel 12:22–23

David's son Absalom rebels[link]

David's son Absalom rebels against his father, and they come to battle in the Wood of Ephraim. Absalom is caught by his hair in the branches of an oak and David’s general Joab kills him as he hangs there.^[29] When the news of the victory is brought to David, he does not rejoice, but is instead shaken with grief: "O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!"^[30]

Old age[link]

When David has become old and bedridden, Adonijah, his eldest surviving son and natural heir, declares himself king and worthy to marry Abishag. Bathsheba, David's favorite wife, and Nathan the prophet, fearing that they will be killed by Adonijah, go to David and procure his agreement that Solomon, Bathsheba's son, should sit on the throne. And so the plans of Adonijah collapse, and Solomon becomes king.^[31] It is to Solomon that David gives his final instructions, including his promise that the line of Solomon and David will inherit the throne of Judah forever, and his request that Solomon kill his oldest enemies on his behalf.^[32] David dies and is buried in the City of David, having ruled forty years over Israel, seven in Hebron and thirty-three in Jerusalem.

Religious view[link]

Judaism[link]

King David the Prophet
King David in Prayer, by Pieter de Grebber (c. 1640)
Holy Monarch, Prophet, Reformer, Spiritual Poet & Musician, Vicegerent of God, Psalm-Receiver
Born	c. 1040 B.C.E. Bethlehem
Died	c. 970 B.C.E. Jerusalem
Honored in	Judaism Christianity Islam
Attributes	Psalms, Harp, Head of Goliath

David is an important figure in Judaism. Historically, David's reign represented the formation of a coherent Jewish kingdom centered in Jerusalem. David is an important figure within the context of Jewish messianism. In the Hebrew Bible, it is written that a human descendant of David will occupy the throne of a restored kingdom and usher in a messianic age.

David is also viewed as a tragic figure; his acquisition of Bathsheba, and the loss of his son are viewed as his central tragedies.

Many legends have grown around the figure of David. According to one Rabbinic tradition, David was raised as the son of his father Jesse and spent his early years herding his father's sheep in the wilderness while his brothers were in school. Only at his anointing by Samuel – when the oil from Samuel's flask turned to diamonds and pearls – was his true identity as Jesse's son revealed.

David's adultery with Bathsheba was only an opportunity to demonstrate the power of repentance, and some Talmudic authors stated that it was not adultery at all, quoting a Jewish practice of divorce on the eve of battle. However, in tractate Sanhedrin, David's broken heart pleads and numerous actions for forgiveness are discussed, God ultimately forgives but would not remove his sins from Scripture.^[33]

Furthermore, according to David's apologists, the death of Uriah was not to be considered murder, on the basis that Uriah had committed a capital offence by refusing to obey a direct command from the King.^[34]

According to midrashim, Adam gave up 70 years of his life for the life of David.^[35] Also, according to the Talmud Yerushalmi, David was born and died on the Jewish holiday of Shavuot (Feast of Weeks). His piety was said to be so great that his prayers could bring down things from Heaven.

Christianity[link]

David and King Saul, by Rembrandt. David plays the lyre (depicted here as a harp) to the king "tormented by an evil spirit."

The concept of the Messiah is important in Christianity. Originally an earthly king ruling by divine appointment ("the anointed one", as the title Messiah had it), the "son of David" became in the last two pre-Christian centuries the apocalyptic and heavenly one who would deliver Israel and usher in a new kingdom. This was the background to the concept of Messiahship in early Christianity, which interpreted the career of Jesus "by means of the titles and functions assigned to David in the mysticism of the Zion cult, in which he served as priest-king and in which he was the mediator between God and man."^[36] The early Church believed that "the life of David [foreshadowed] the life of Christ; Bethlehem is the birthplace of both; the shepherd life of David points out Christ, the Good Shepherd; the five stones chosen to slay Goliath are typical of the five wounds; the betrayal by his trusted counsellor, Achitophel, and the passage over the Cedron remind us of Christ's Sacred Passion. Many of the Davidic Psalms, as we learn from the New Testament, are clearly typical of the future Messiah."^[37] In the Middle Ages, "Charlemagne thought of himself, and was viewed by his court scholars, as a 'new David'. [This was] not in itself a new idea, but [one whose] content and significance were greatly enlarged by him."^[38] The linking of David to earthly kingship was reflected in later Medieval cathedral windows all over Europe through the device of the Tree of Jesse, its branches demonstrating how divine kingship descended from Jesse, through his son David, to Jesus.

Western Rite churches (Roman Catholic, Lutheran) celebrate his feast day on 29 December, Eastern-rite on 19 December.^[39] The Eastern Orthodox Church and Eastern Catholic Churches celebrate the feast day of the "Holy Righteous Prophet and King David" on the Sunday of the Holy Forefathers (two Sundays before the Great Feast of the Nativity of the Lord), when he is commemorated together with other ancestors of Jesus. He is also commemorated on the Sunday after the Nativity, together with Joseph and James, the Brother of the Lord.

Mormonism[link]

The Doctrine and Covenants of The Church of Jesus Christ of Latter-day Saints cites David as one directed by God to practice polygamy, but who sinned in committing adultery with Bathsheba and having Uriah killed.^[40]

Islam[link]

Main article Islamic view of David

David (Arabic داود, Dāwūd) is a highly important figure in Islam as one of the major prophets sent by God to guide the Israelites. David is mentioned several times in the Qur'an, often with his son Solomon. In the Qur'an: David killed Goliath (II: 251), Goliath was a powerful king who used to invade random kingdoms and villages. Goliath was spreading evil and corruption. When David killed Goliath, God granted him kingship and wisdom and enforces it (XXXVIII: 20). David is made God's "vicegerent on earth" (XXXVIII: 26) and God further gives David sound judgment (XXI: 78; XXXVII: 21–24, 26) as well as the Psalms, which are regarded as books of divine wisdom (IV: 163; XVII, 55). The birds and mountains unite with David in ushering praise to God (XXI: 79; XXXIV: 10; XXXVIII: 18), while God instructs David in the art of fashioning chain-mail out of iron (XXXIV: 10; XXI: 80). Together with Solomon, David gives judgment in a case of damage to the fields (XXI: 78) and David judges in the matter between two disputants in his prayer chamber (XXXVIII: 21–23). Since there is no mention in the Qur'an of the wrong David did to Uriah nor is there any reference to Bathsheba, Muslims reject this narrative.^[41]

Muslim tradition and the hadith stress David's zeal in daily prayer^[42] as well as in fasting. Qur'an commentators, historians and compilers of the numerous Stories of the Prophets elaborate upon David's concise Qur'anic narratives and specifically mention David's gift in singing his Psalms as well as his musical and vocal talents. His voice is described as having had a captivating power, weaving its influence not only over man but over all beasts and nature, who would unite with him to praise God.^[43]

Baha'i Faith[link]

David is described as a minor prophet who came in the shadow of the dispensation of Moses to develop and consolidate the process he set in motion.^[44]

Succession[link]

The oldest complete Tree of Jesse window is in Chartres Cathedral, 1145.

Genealogy[link]

According to Genesis 46:12 and Ruth 4:18–22, David is the eleventh^[45] generation from Judah, the fourth son of the patriarch Jacob (Israel). The genealogical line runs as follows: (1) Judah → (2) Pharez → (3) Hezron → (4) Ram → (5) Amminadab → (6) Nahshon → (7) Salmon → (8) Boaz (the husband of Ruth) → (9) Obed → (10) Jesse → (11) David.^[45]

Family[link]

David was born in Bethlehem, in the territory of the Tribe of Judah. His father was named Jesse. His mother is not named in the Bible, but the Talmud identifies her as Nitzevet daughter of Adael.^[46] David had seven brothers and was the youngest of them all. He had eight wives: Michal, the second daughter of King Saul; Ahinoam the Jezreelite; Abigail the Carmelite, previously wife of Nabal;^[47] Maachah, daughter of Talmai, king of Geshur; Haggith; Abital; Eglah; and Bathsheba, previously the wife of Uriah the Hittite.

The Book of Chronicles lists David's sons by various wives and concubines. In Hebron he had six sons 1 Chronicles 3:1–3: Amnon, by Ahinoam; Daniel, by Abigail; Absalom, by Maachah; Adonijah, by Haggith; Shephatiah, by Abital; and Ithream, by Eglah. By Bathsheba, his sons were: Shammua; Shobab; Nathan; and Solomon. His sons born in Jerusalem by other wives included: Ibhar; Elishua; Eliphelet; Nogah; Nepheg; Japhia; Elishama; and Eliada. 2 Samuel 5:14–16 According to 2 Chronicles 11:18, Jerimoth, who is not mentioned in any of the genealogies, is mentioned as another of David's sons. According to 2 Samuel 9:11, David adopted Jonathan's son Mephibosheth as his own.

David also had at least one daughter, Tamar by Maachah, who was raped by Amnon, her half-brother. Her rape leads to Amnon's death. 2 Samuel 13:1–29 Absalom, Amnon's half-brother and Tamar's full-brother, waits two years, then avenges his sister by sending his servants to kill Amnon at a feast to which he had invited all the king's sons. 2 Samuel 13

Legend and legacy[link]

In European Christian culture of the Middle Ages, David was made a member of the Nine Worthies, a group of heroes encapsulating all the ideal qualities of chivalry. His life was thus proposed as a valuable subject for study by those aspiring to chivalric status. This aspect of David in the Nine Worthies was popularised firstly through literature, and was thereafter adopted as a frequent subject for painters and sculptors.

The musician[link]

"David Playing the Harp" by Jan de Bray, 1670.

In various biblical passages, David is referred to as “the favorite of the songs of Israel,”^[48] the one who soothed Saul with music,^[49] and the founder of Temple singing.^[50][51] A Psalms scroll from the Dead Sea Scrolls (11QPs^a) attributes 3600 tehilim (songs of praise) plus other compositions to David.^[52] Seventy-three of the 150 Psalms in the Bible are attributed to David.^[53] The supreme kingship of Yahweh is the most pervasive theological concept in the book of Psalms,^[54][55] and many psalms attributed to David are directed to Yahweh by name,^[56] whether in praise or petition, suggesting a relationship.^[57] According to the Midrash Tehillim, King David was prompted to the Psalms by the Holy Spirit that rested upon him.^[58]

In addition to ascribing authorship to David, several Psalms are identified with specific events in David’s life.^[59] Psalm 34 is attributed to David on the occasion of his escape from the Abimelech (king) Achish by pretending to be insane.^[60] According to the narrative in 1 Samuel 21, instead of killing the man who had exacted so many casualties from him, Abimelech allows David to depart, exclaiming, “Am I so short of madmen that you have to bring this fellow here to carry on like this in front of me? Must this man come into my house?"^[61] Psalm 34 is one of seven acrostic Psalms in the original Hebrew; most English translations do not retain the acrostic form.^[62] The first part of Psalm 34 is directed toward Yahweh in complete and humble gratitude (David does not even mention his own royal status); the second part confidently directs others to Yahweh.^[63]

This poor man cried, and the LORD heard him, and saved him out of all his troubles. The angel of the LORD encamps around those who fear him, and delivers them … Come, O children, listen to me; I will teach you the fear of the LORD.

— Psalm 34:6–7,11 (ESV)

In contrast, Psalm 18 is not related to a specific incident but rather to God’s faithful deliverance from “all of his enemies and from the hand of Saul.”^[64][65] The text of this Psalm was thought to date to the 10th century BC even before the discovery of the Dead Sea Scrolls^[66] and is very similar to that of 2 Samuel 22.^[67] In this Psalm, David recalls being in deadly situations: “The cords of death entangled me, the torrents of destruction overwhelmed me.”^[68] He cries out to God for help, and God rescues David.

I love you, O LORD, my strength. The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge. He is my shield and the horn of my salvation, my stronghold. I call to the LORD, who is worthy of praise, and I am saved from my enemies.

— Psalm 18:1–3 (NIV)

The Scottish theologian Samuel Rutherford (1600–1661) notes that crying out to God is mentioned in many Psalms attributed to David.^[69] He comments, “Fervour is a heavenly ingredient in prayer. An arrow drawn with full strength hath a speedier issue.” ^[70] The Midrash Tehillim teaches from Psalm 4 “that the mere mechanical application to the Throne of Mercy is not efficacious is plainly seen from the words of King David, who says God is nigh to all that call upon Him, and … he adds the important words, 'to those who call upon Him in truth.'”^[71]

According to Psalm 40, David’s cries to God were heartfelt though not necessarily impatient; the poignant combination of a cry for help with a confident expression of faith echo today in the song “40” by the rock group U2 and that encapsulates David’s experience with his God:

I waited patiently for the LORD; he turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the LORD.

— Psalm 40:1–3 (NIV)

Representation in art and literature[link]

Art[link]

Famous sculptures of David include (in chronological order) those by:

• Donatello (c. 1430 – 1440), David (Donatello)
• Andrea del Verrocchio (1476), David (Verrocchio)
• Michelangelo (1504), David (Michelangelo)
• Gian Lorenzo Bernini (1624), David (Bernini)
• Antonin Mercié (1873)

Literature[link]

• Dryden's long poem Absalom and Achitophel is an allegory that uses the story of the rebellion of Absalom against King David as the basis for his satire of the contemporary political situation, including events such as the Monmouth Rebellion (1685), the Popish Plot (1678) and the Exclusion Crisis.
• Elmer Davis's novel Giant Killer (1928, The John Day company) retells and embellishes the Biblical story of David, casting David as primarily a poet who managed always to find others to do the "dirty work" of heroism and kingship. In the novel, Elhanan in fact killed Goliath but David claimed the credit; and Joab, David's cousin and general, took it upon himself to make many of the difficult decisions of war and statecraft when David vacillated or wrote poetry instead.
• Gladys Schmitt wrote a novel titled "David the King" (1946, Doubleday Books) which proceeds as a richly embellished biography of David's entire life. The book took a risk, especially for its time, in portraying David's relationship with Jonathan as overtly homoerotic, but was ultimately panned by critics as a bland rendition of the title character.
• In Thomas Burnett Swann's Biblical fantasy novel How are the Mighty Fallen (1974, DAW), David and Jonathan are explicitly stated to be lovers. Moreover, Jonathan is a member of a winged semi-human race (possibly nephilim), one of several such races co-existing with humanity but often persecuted by it.
• Joseph Heller wrote a novel based on David, God Knows (1984, Simon & Schuster). Told from the perspective of an aging David, the humanity — rather than the heroism — of various biblical characters is emphasized. The portrayal of David as a man of flaws such as greed, lust, selfishness, and his alienation from God, the falling apart of his family is a distinctly 20th century interpretation of the events told in the Bible.
• Juan Bosch, Dominican political leader and writer, wrote "David: Biography of a King" (1966, Hawthorn, NY) a realistic approach to David's life and political career.
• Allan Massie wrote "King David" (1996, Sceptre), a novel about David's career which portrays the king's relationship to Jonathan and others as openly homosexual.
• Madeleine L'Engle's novel Certain Women (1993, HarperOne) explores family, the Christian faith, and the nature of God through the story of King David's family and an analogous modern family's saga.
• Sir Arthur Conan Doyle used the story of David and Bathsheba as the main structure for the Sherlock Holmes story The Adventure of the Crooked Man. The betrayal of the Crooked Man is paralleled with David's betrayal of Uriah the Hittite, carried out in order to win Bathsheba.
• Stefan Heym's "The King David Report" (1998, Northwestern University Press) is a fiction depicting the writings of the Bible historian Ethan, upon King Solomon's orders, of a true and authoritative report on the life of David, Son of Jesse.
• Malachi Martin's 1980 factional novel King of Kings: A Novel of the Life of David relates the life of David, Adonai's champion in his battle with the Philistine deity Dagon.
• William Faulkner's "Absalom, Absalom!"(1936) refers to the story of Absalom, David's son; his rebellion against his father and his death at the hands of David's general, Joab. In addition it parallels Absalom's vengeance for the rape of his sister Tamar by his half-brother, Amnon.
• Dan Jacobson's The Rape of Tamar (1970) is an imagined account, by one of David's courtiers Yonadab, of the rape of Tamar by Amnon.

Film[link]

• Gregory Peck played King David in the 1951 film David and Bathsheba, directed by Henry King. Susan Hayward played Bathsheba and Raymond Massey played the prophet Nathan.
• Jeff Chandler played David in the 1960 film A Story of David
• Finlay Currie played an aged King David in the 1959 film Solomon and Sheba, directed by King Vidor. Yul Brynner played Solomon and Gina Lollobrigida played the Queen of Sheba.
• Richard Gere portrayed King David in the 1985 film King David directed by Bruce Beresford.

Music[link]

• Josquin des Prez's Planxit autem David is a polyphonic setting of 2 Samuel Chapter I verses 17–27, David's lamentation for the dead Saul and Jonathan. His Absalon fili mi is a polyphonic lamentation from David's perspective on the death of his son.
• George Frideric Handel's oratorio Saul features David as one of its main characters
• Arthur Honegger's oratorio Le Roi David ('King David'), with a libretto by Rene Morax, was composed in 1921 and instantly became a staple of the choral repertoire; it is still widely performed.
• Leonard Cohen's song "Hallelujah" has references to David ("there was a secret chord that David played and it pleased the Lord", "The baffled king composing Hallelujah") and Bathsheba ("you saw her bathing on the roof") in its opening verses.
• "Mad About You", a song on Sting's 1991 album The Soul Cages, explores David's obsession with Bathsheba from David's perspective.
• Dead by the Pixies is a retelling of David's adultery and repentance.
• Herbert Howells (1892–1983) composed an artsong for voice and piano called "King David".
• Eric Whitacre composed a choral piece, "When David Heard," chronicling the death of Absalom and David's grief over losing his son.

Musical theater[link]

• King David, a modern oratorio, with a book and lyrics by Tim Rice and music by Alan Menken.

Television[link]

• Nathaniel Parker portrayed King David in the 1997 TV film David, with Leonard Nimoy as Samuel and Jonathan Pryce as Saul.
• Max von Sydow portrayed an older King David in the TV film Solomon, a sequel to David above, with Ben Cross as Solomon.
• In 2009, NBC introduced the series Kings, which was explicitly designed as a modern retelling of the David story.
• In the PBS television series Wishbone the episode "Little Big Dog" recounts the story of David, his favor with Saul, and his triumphant battle over Goliath.
• The season two episode of Xena: Warrior Princess "Giant Killer" features David and his killing of Goliath.

Trivia[link]

For a considerable period, starting in the 15th century and continuing until the 19th, French playing card manufacturers assigned to each of the court cards names taken from history or mythology.^[72][73] In this context, the King of Spades was often known as "David".

See also[link]

Saints portal

• David and Jonathan
• King David's Palace site
• King David's Tomb
• Midrash Shmuel (aggadah)
• Passover songs
• Tel Arad

Notes[link]

References[link]

Translations of 1 and 2 Samuel[link]

• Samuel 1 and 2 at Bible Gateway
• Kirsch, Jonathan (2000) King David: the real life of the man who ruled Israel. Ballantine. ISBN 0-345-43275-4.
• See also the entry "David" in Easton's Bible Dictionary.
• Dever, William G. (2001) What did the Bible writers know and when did they know it? William B. Eerdmans Publ. Co., Cambridge UK.
• Thiele, E.R. (1983). The Mysterious Numbers of the Hebrew Kings. Eerdmans. http://books.google.com.au/books?id=Wx4GsZH3dzAC&printsec=frontcover&dq=Mysterious+Numbers+of+the+Hebrew+Kings&hl=en&ei=QaveTrDtNuOeiAfcycCqBQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CDcQ6AEwAA#v=onepage&q=Mysterious%20Numbers%20of%20the%20Hebrew%20Kings&f=false. 

Commentaries on Samuel[link]

• Auld, Graeme (2003). "1 & 2 Samuel". In James D. G. Dunn and John William Rogerson. Eerdmans Commentary on the Bible. Eerdmans. http://books.google.com.au/books?id=2Vo-11umIZQC&pg=PA213&lpg=PA213&dq=There+are+two+common+types+of+strategy+for+reading+the+books+of+Samuel#v=onepage&q=There%20are%20two%20common%20types%20of%20strategy%20for%20reading%20the%20books%20of%20Samuel&f=false. 
• Bergen, David T. (1996). 1, 2 Samuel. B&H Publishing Group. http://books.google.com.au/books?id=eGT6fWsajqcC&pg=PA49&dq=I+%26+II+Samuel:+a+commentary+Gordon&cad=3#v=onepage&q=I%20%26%20II%20Samuel%3A%20a%20commentary%20Gordon&f=false. 
• Gordon, Robert (1986). I & II Samuel, A Commentary. Paternoster Press. http://books.google.com.au/books?id=JMJ1ZAnswuUC&pg=PA338&lpg=PA338&dq=I+%26+II+Samuel:+a+commentary+Gordon#v=onepage&q&f=false. 
• Hertzberg, Hans Wilhelm (1964, trans. from German 2nd edition 1960). I & II Samuel, A Commentary. Westminster John Knox Press. http://books.google.com.au/books?id=friNN7IdjOIC&pg=PA11&lpg=PA11&dq=I+%26+II+Samuel:+a+commentary+Hans+Wilhelm+Hertzberg#v=onepage&q&f=false. 
• Tsumura, Hans Wilhelm (2007). The First book of Samuel. Eerdmans. http://books.google.com.au/books?id=iLKAlhLDkMwC&pg=PA103&lpg=PA103&dq=The+First+book+of+Samuel+Tsumura#v=onepage&q&f=false. 

General[link]

• Breytenbach, Andries (2000). "Who Is Behind The Samuel Narrative?". In Johannes Cornelis de Moor and H.F. Van Rooy. Past, present, future: the Deuteronomistic history and the prophets. Brill. http://books.google.com.au/books?id=uP22QHpnKq8C&pg=PA50&lpg=PA50&dq=Breytenbach+Who+is+behind+the+Samuel+narrative#v=onepage&q=Breytenbach%20Who%20is%20behind%20the%20Samuel%20narrative&f=false. 
• Coogan, Michael D. (2009) A Brief Introduction to the Old Testament: the Hebrew Bible in its Context Oxford University Press
• Dick, Michael B (2004). "The History of "David's Rise to Power" and the Neo-Babylonian Succession Apologies". In Bernard Frank Batto and Kathryn L. Roberts. David and Zion: biblical studies in honor of J.J.M. Roberts. Eisenbrauns. http://books.google.com.au/books?id=Vlkb0cSBGlIC&pg=PA373&lpg=PA373&dq=David+and+Zion:+biblical+studies+in+honor+of+J.J.M.+Roberts#v=onepage&q&f=false. 
• Eynikel, Erik (2000). "The Relation Between the Eli Narrative and the Ark Narratives". In Johannes Cornelis de Moor and H.F. Van Rooy. Past, present, future: the Deuteronomistic history and the prophets. Brill. http://books.google.com.au/books?id=uP22QHpnKq8C&pg=PA50&lpg=PA50&dq=Breytenbach+Who+is+behind+the+Samuel+narrative#v=onepage&q=Breytenbach%20Who%20is%20behind%20the%20Samuel%20narrative&f=false. 
• Halpern, Baruch (2001). David's secret demons: messiah, murderer, traitor, king. Eerdmans. http://books.google.com/books?id=tn8PG4XfuBAC&pg=PA8&lpg=PA8&dq=David's+secret#v=onepage&q=lahmi+bethlehemite&f=false. 
• Jones, Gwilym H (2001). "1 and 2 Samuel". In John Barton and John Muddiman. The Oxford Bible Commentary. Oxford University Press. http://books.google.com.au/books?id=wCRYl9Ikk6EC&pg=PA196&lpg=PA196&dq=Gwilym+Jones+1+and+2+Samuel#v=onepage&q=Gwilym%20Jones%201%20and%202%20Samuel&f=false. 
• Klein, R.W. (2003). "Samuel, books of". In Bromiley, Geoffrey W. The international standard Bible encyclopedia. Eerdmans. http://books.google.com.au/books?id=6OJvO2jMCr8C&pg=PA314&lpg=PA314&dq=narrative+sources+books+of+samuel#v=onepage&q=narrative%20sources%20books%20of%20samuel&f=false. 
• Knight, Douglas A (1995). "Deuteronomy and the Deuteronomists". In James Luther Mays, David L. Petersen and Kent Harold Richards. Old Testament Interpretation. T&T Clark. http://books.google.com.au/books?id=SNLN1nEEys0C&printsec=frontcover&dq=Old+Testament+Interpretation+Mays+Peterson+Richards#v=onepage&q&f=false. 
• Knight, Douglas A (1991). "Sources". In Watson E. Mills, Roger Aubrey Bullard. Mercer Dictionary of the Bible. Mercer University Press. http://books.google.com.au/books?id=goq0VWw9rGIC&dq=Mercer+Bible+Dictionary&printsec=frontcover#v=onepage&q&f=false. 
• Schleffer, Eben (2000). "Saving Saul from the Deuteronomist". In Johannes Cornelis de Moor and H.F. Van Rooy. Past, present, future: the Deuteronomistic history and the prophets. Brill. http://books.google.com.au/books?id=uP22QHpnKq8C&pg=PA50&lpg=PA50&dq=Breytenbach+Who+is+behind+the+Samuel+narrative#v=onepage&q=Breytenbach%20Who%20is%20behind%20the%20Samuel%20narrative&f=false. 
• Soggin, Alberto (1987). Introduction to the Old Testament. Westminster John Knox Press. http://books.google.com.au/books?id=mqSNsKXnHQgC&pg=PA112&lpg=PA112&dq=Soggin+Introduction+to+the+Old+Testament#v=onepage&q&f=false. 
• Spieckerman, Hermann (2001). "The Deuteronomistic History". In Leo G. Perdue. The Blackwell companion to the Hebrew Bible. Blackwell. http://books.google.com.au/books?id=41_0okLzQJkC&pg=PA337&lpg=PA337&dq=The+Deuteronomistic+History+Hermann+Spieckermann#v=onepage&q=The%20Deuteronomistic%20History%20Hermann%20Spieckermann&f=false. 
• Van Seters, John (1997). In search of history: historiography in the ancient world and the origins of biblical history. Eisenbrauns. http://books.google.com.au/books?id=0-skPdXtewwC&pg=PA406&lpg=PA406&dq=Van+Seters+In+Search+of+History#v=onepage&q=Samuel&f=false. 
• Walton, John H (2009). "The Deuteronomistic History". In Andrew E. Hill, John H. Walton. A Survey of the Old Testament. Zondervan. http://books.google.com.au/books?id=41_0okLzQJkC&pg=PA337&lpg=PA337&dq=The+Deuteronomistic+History+Hermann+Spieckermann#v=onepage&q=The%20Deuteronomistic%20History%20Hermann%20Spieckermann&f=false. 

Further reading[link]

• Alexander, David; Alexander, Pat, eds. (1983). Eerdmans' handbook to the Bible ([New, rev.]. ed.). Grand Rapids, Mich.: Eerdmans. ISBN 0-8028-3486-8. 
• Bright, John (1981). A history of Israel (3rd ed.). Philadelphia: Westminster Press. ISBN 0-664-21381-2. 
• Bruce, F. F. (1963). Israel and the Nations. Grand Rapids, MI: Eerdmans. 
• Harrison, R.K. (1969). An Introduction to the Old Testament. Grand Rapids, MI: Eerdmans. 
• Kidner, Derek (1973). The Psalms. Downers Grove, IL: Inter-Varsity Press. ISBN 0-87784-868-8. 
• Noll, K. L. (1997). The faces of David. Sheffield: Sheffield Acad. Press. ISBN 1-85075-659-7. 
• Thompson, J.A. (1986). Handbook of life in Bible times. Leicester, England: Inter-Varsity Press. ISBN 0-87784-949-8. 

External links[link]

Wikimedia Commons has media related to: David

Wikiquote has a collection of quotations related to: David

• Complete Bible Genealogy David's family tree
• Double Identity: Orpheus as David. Orpheus as Christ? Biblical Archaeology Review

Curb Your Enthusiasm is an American comedy television series produced and broadcast by HBO, which premiered on October 15, 2000. As of 2011, it has completed 80 episodes over eight seasons. The series was created by Seinfeld co-creator Larry David, who stars as a fictionalized version of himself. The series follows David in his life as a semi-retired television writer and producer in Los Angeles and later New York City. Also starring are Cheryl Hines as David's wife Cheryl, Jeff Garlin as David's manager Jeff, and Susie Essman as Jeff's wife Susie. Curb Your Enthusiasm often features guest stars, and many of these appearances are by celebrities playing versions of themselves fictionalized to varying degrees.

The plots and subplots of the episodes are established in an outline written by David and the dialogue is largely improvised by the actors themselves.^[1] Much like Seinfeld, the subject matter in Curb Your Enthusiasm often involves the minutiae of daily life, and plots often revolve around Larry David's many faux pas, and his problems with certain social conventions and expectations, as well as his annoyance with other people's behavior. The character has a hard time letting such annoyances go unexpressed, which leads him often into awkward situations.

The series was developed from a 1999 one-hour special titled Larry David: Curb Your Enthusiasm, which David and HBO originally envisioned as a one-time project. This special was shot as a mockumentary, where the characters were aware of the presence of cameras and a crew. The series itself is not a mock documentary, but it is shot in a somewhat similar cinéma vérité-like visual style.^[1]

Curb Your Enthusiasm has been nominated for 34 Primetime Emmy Awards, and Robert B. Weide received an Emmy for Outstanding Directing for a Comedy Series, for the episode "Krazee Eyez Killa". The show won the 2002 Golden Globe Award for Best Television Series – Musical or Comedy.^[2]

Concept[link]

The series stars Larry David as an extreme fictionalized version of himself. Similar to the real-life David, the character is well known in the entertainment industry as the co-creator and main co-writer of the highly successful sitcom Seinfeld. Throughout most of the series, the Larry David character is living a married life in Los Angeles with his wife Cheryl (played by Cheryl Hines), without children. David's main confidant on the show is his manager, Jeff Greene (played by Curb executive producer Jeff Garlin), who has a temperamental wife Susie (Susie Essman). A large portion of the show's many guest stars are various celebrities and public figures, such as actors, comedians, sportspeople and politicians, who play themselves. These include David's long-time friend Richard Lewis, as well as Ted Danson and his wife Mary Steenburgen, who all have recurring roles as fictionalized versions of themselves.

The show is set and filmed in various affluent Westside communities of (and occasionally downtown) Los Angeles, as well as the adjacent incorporated cities of Beverly Hills, Culver City and Santa Monica. David's hometown of New York City is also featured in some episodes, most prominently in the eighth season of the series.

Although David maintains an office, he leads a semi-retired life in the series, and is rarely shown working regularly, other than in season four, which centered on his being cast as the lead in the Mel Brooks play The Producers, and in season seven, writing a Seinfeld reunion show. Most of the series revolves around Larry's interactions with his friends and acquaintances, with Larry often at odds with the other characters (usually to Larry's detriment). Despite this, the characters do not seem to harbor ill feelings toward each other for any extended period and the cast has stayed stable throughout the show.

Title[link]

David has explained the meaning of the show's title in TV interviews: it reflects his perception that many people seem to live their lives projecting false enthusiasm, which he believes is used to imply that "they are better than you." This conflicts with his style, which is very droll and dry. The title also urges the audience not to expect too much from the show; at the time of the premiere, David wanted to lower expectations after the phenomenal success of Seinfeld.^[3]

Characters[link]

Creator Larry David stars as a fictional version of himself. He also serves as executive producer and writes the story for each episode.

Jeff Garlin also serves as an executive producer and has directed an episode of the series.

Main cast[link]

• Larry David (Larry David) – Candid, neurotic, but generally disposed to pursue what he perceives to be the right course, Larry often finds himself in awkward situations that arise as a result of his obstinate belief in his own ethical principles and codes of conduct, which he is nevertheless prepared to bend when it suits him. He usually has good intentions but often finds himself a victim of circumstance and social convention, as many of the people around him are also self-centered and stubborn; the character's unintentional tactlessness has resulted in the term "Larry David Moment" entering the American pop culture lexicon as a slang term for an inadvertently created socially awkward situation.^[4] He often centers on petty details, and stubbornly holds to his opinion to the extent of aggravating everyone around him just to prove an insignificant point. The real life Larry David has commented that although he secretly wishes to be more like his fictionalized version on the series, he could never be that way because he is a lot more cautious when it comes to social tension.^[5] Larry's trademark behaviors are his probing stare when he doesn't think somebody is telling the truth, fondly saying something is "prett-ay, prett-ay, prett-ay, pretty good" and, when caught up short in a moment of poor or contrary behavior, quizzically and mock-innocently inquiring, often of his wife, Cheryl, or of a close friend, "No good?" Among Larry's characteristics are his love of playing golf and his annoyance at having to engage in small talk ("stop and chat"), especially with people he deals with in commercial sitautions, such as waiters and tradesmen.

• Jeff Greene (Jeff Garlin) – One of Larry's closest friends, Jeff is his sympathetic manager whose marital problems and adulterous misadventures entangle Larry in embarrassing situations. Jeff often helps Larry with his problems, but that usually leads to Jeff getting entangled in the mess. Jeff and his wife, Susie (Susie Essman), have a daughter named Sammi (Ashly Holloway). While they ultimately love each other, his wife constantly criticizes him on his decisions and weight, while his daughter at times is neutral about her love for her father. Jeff Garlin stated that he truly does not empathize with his character at all and described him as a "pretty evil guy" who has "no morals, no scruples".^[6]

• Cheryl David (Cheryl Hines) – Cheryl is Larry's long-suffering wife and later ex-wife, who often expresses annoyance with his behavior, even in situations beyond his control. She often serves as a voice of reason for him, and helps define the social guidelines that he may have overlooked. While her adventures never led her far off from Larry, she has various activities outside day-to-day married life, including an acting stint, and, more sustainably, as an advocate of environmental issues, including being a member of and fundraiser for the NRDC. Her affection for Larry has been tested, even resulting in her leaving him for a time; upon learning that he had put together the Seinfeld reunion just to have a chance to get back with her, she sees it as a sign of their "belong[ing] together", but soon decides to file for divorce when Larry concentrates on a coffee stain incident rather than the fact that they are back together, refusing yet again to listen to her. They divorce in the season eight premiere episode (which is Cheryl Hines' final appearance on the series to date).

• Susie Greene (Susie Essman) – Jeff's wife, who has a very explosive temper and a filthy mouth. Consequently her reactions to Larry range from near violence via benign grievances to occasionally fonder repartee. She routinely berates Larry and Jeff with profanity-laced tirades after uncovering one of their hare-brained shenanigans. Susie and Jeff have an "on-again, off-again" relationship. She often uses Larry as a scapegoat for her marital problems. She is known to refer to Larry as "Larry Fucking David" and "Four-Eyed Fuck" and when he crosses her, she is known to respond "Fuck you, Larry David!", while her common expletive to her husband is "You fat piece of shit!" She often serves to enforce traditional moral standards such as the sanctity of marital vows and fealty to hearth and home, at times versus her husband, at others versus Larry and usually versus both. Susie Essman is upgraded from guest star billing to main cast billing beginning with season eight.

Recurring roles[link]

Among the show's many recurring roles, Richard Lewis and Ted Danson play versions of themselves as old friends of Larry's with whom he frequently butts heads. Shelley Berman plays Larry's father, Nat David. Bob Einstein frequently appears as Marty Funkhouser, another of Larry's oldest friends. Beginning with season six, J. B. Smoove appears as Leon Black, and in seasons six and seven, Vivica A. Fox appears as Loretta Black, members of a family of hurricane evacuees who stay in Larry's house.

Notable guest appearances[link]

Celebrities, including actors, comedians, authors, musicians and athletes, often make guest appearances on the show, with a large portion of them playing themselves, or fictional versions thereof. Some of the guest stars who have appeared as themselves include Mel Brooks, Michael York, Martin Scorsese, Ben Stiller, David Schwimmer, Shaquille O'Neal, Rosie O'Donnell, Ricky Gervais, Michael J. Fox, and the main cast of Seinfeld. Notable people who filled in fictional roles include Bob Odenkirk, Bea Arthur, Dustin Hoffman, Sacha Baron Cohen, Stephen Colbert, and Steve Coogan.

Plots and episodes[link]

Curb Your Enthusiasm episodes are typically named after an event, object, or person which figures prominently in the plot, similarly to how Seinfeld episodes were named. Many episodes concern breaches of intricate aspects of social conventions, such as the various details of tipping at restaurants,^[a][b][c] the obligation to "stop and chat" upon meeting an acquaintance,^[d] the allowed amount of caviar one may put on a cracker at a house party,^[e] whether a house guest needs the permission of the homeowner before taking a soft drink from the refrigerator.^[f] Others involve more significant issues, such as if and when a white person may say the racially sensitive word "nigger".^[g] And some involve the etiquette of extremely complex and unique circumstances, such as the occasion when Larry discovered at a wake that the deceased was to be buried with his favorite golf club—borrowed from Larry.^[h] Another involved Larry picking up a prostitute for the sole purpose of using the carpool lane on the freeway.^[i] In many episodes, Curb—like its predecessor Seinfeld—tied together apparently unrelated events woven throughout a given episode into an unforced climax that resolves the story lines simultaneously, either to Larry's advantage or detriment.

Season overview[link]

While each episode has a distinct individual plot, story arcs between episodes are also fairly common, and most seasons have a major overarching arc. These season-long story arcs are stretched across most of the season's ten episodes, and culminate in a season finale.

• In season one (2000), the style and the characters of the show are introduced across a series of mostly isolated episodes, as it is the only season without a major story arc.

• In season two (2001), Cheryl is tired of Larry not working, so he begins to develop a new television show, first with guest stars Jason Alexander and Julia Louis-Dreyfus (George and Elaine on Seinfeld, respectively) as themselves. However, Larry's constant social faux pas ruin all of their chances with every major television network.

• In season three (2002), Larry invests in a restaurant enterprise which finally opens despite many mishaps, most of which are Larry's fault.

• In season four (2004), Mel Brooks casts Larry as the lead in his hit musical The Producers. Cheryl also gives Larry the opportunity to have sex with another woman before their tenth anniversary as an anniversary-gift.

• In season five (2005), Larry's friend Richard Lewis gets very ill and requires a kidney transplant. Larry is a match, but he spends the season looking for other sources of a kidney for Lewis. Also in season five, Larry suspects he may be adopted and embarks on a search to find his biological parents.

• Season six (2007) is built around Cheryl persuading Larry to take in a family that is left homeless after a major Gulf Coast hurricane. Later in the season, Cheryl leaves Larry, mimicking Laurie David's real-life divorce from Larry. He spends the rest of the season either fighting for her to come back or looking for a replacement.

• Most of season seven (2009) is centered on creating a Seinfeld reunion show with the original cast, while Larry is either dating or trying to get back together with Cheryl.

• Season eight (2011) continues to follow Larry's single life after he and Cheryl get divorced. At the midpoint of the season, the main characters all travel to New York City, where the rest of the season is set.

HBO has said that it is "cautiously optimistic" that Larry David will begin work on a ninth season. The network's president of programming Michael Lombardo commented, "For the first time ever after this season Larry didn't say 'I never want to do this again'.^[7]

Critical response[link]

Since its 2000 debut, the show has enjoyed wide critical acclaim and a steadily growing, dedicated audience that has helped it emerge from its early "cult" status. On Metacritic, the fifth season scored 91 out of 100 based on five reviews,^[8] the seventh season scored 81 out of 100 based on 18 reviews^[9] and the eighth season scored 85 out of 100 based on six reviews.^[10]

Online publication Slate Magazine named the characters of Cheryl David and Susie Greene as two of the best on television and as reasons they were looking forward to the return of the show in the fall of 2007.^[11] Curb Your Enthusiasm has also received praise from Galus Australis magazine for being even more unashamedly Jewish than the Seinfeld series.^[12]

Curb Your Enthusiasm asserts the Jewish identity of its characters in ways that no other show has. By incorporating episodes that deal directly with Jewish identity and tradition, the show offers a commentary on what it means to be a Jew in modern American society.

On the show's depiction of Jewish characters, academic Vincent Brook stated, "Curb's commitment to Jewish identification greatly enhances its storytelling capacity, as it lends greater realism and dimension to the characters and opens the show up to episodes with meaningful Jewish themes."^[13]

The character of Larry on the show is in many ways reminiscent of the schlemiel character often present in traditional Yiddish folklore. The schlemiel is usually a comic character whose actions lead to his inevitable downfall, but also stands as a form of resistance to social and cultural values and norms. David Gillota wrote: "As a true schlemiel, Larry's failure serves as a direct challenge to the status quo and encourages viewers to question the myriad unwritten rules that we follow in our everyday lives." Gillota also observed: "Whereas the schlemiel of Eastern Europe encountered problems that mostly affected Eastern European Jews (such as anti-Semitism and economic survival), Larry encounters problems that affect contemporary middle- to upper-class American Jews, namely, Jewish assimilation, secularism, intermarriage, and, as all of these suggest, the Jews' precarious ethnic identity in an increasingly multicultural environment."^[14]

Awards and nominations[link]

The series has received a total of 34 Primetime Emmy Award nominations with one win, for Outstanding Directing in a Comedy Series for Robert B. Weide for the episode "Krazee-Eyez Killa". The series has received six nominations for Outstanding Comedy Series. Larry David has received four nominations for Outstanding Lead Actor in a Comedy Series. Cheryl Hines has received two nominations for Outstanding Supporting Actress in a Comedy Series. The series has also received many nominations for Outstanding Directing for a Comedy Series.^[15]

It has received five Golden Globe Award nominations and won for Best Television Series – Musical or Comedy in 2002, while being nominated in 2005. Larry David has been nominated for three Golden Globes for Best Performance by an Actor in a TV Series – Musical or Comedy.^[16] It has been nominated for five Producers Guild of America Awards and has won twice.^[17] It has been nominated for four Screen Actors Guild Awards, two for Larry David and two for the ensemble cast.^[18][19] It has been nominated for four Writers Guild of America Awards and has won once.^[20] It has been nominated for nine Directors Guild of America Awards and has won once for Bryan Gordon for the episode "The Special Section".^[21]

Juan Catalan incident[link]

In 2003, Juan Catalan, a resident of Los Angeles, was cleared of premeditated murder charges against a material witness (a crime eligible for capital punishment) after outtake footage shot for the "Carpool Lane" episode of Curb Your Enthusiasm showed him and his daughter attending the Los Angeles Dodgers vs. Atlanta Braves baseball game some 20 miles from the crime-scene at the time of the murder, resulting in a $320,000 settlement against the City of Los Angeles.^[22] Larry David joked afterwards "I like to tell people that I've now done one good thing in my life, albeit inadvertently".

Syndication[link]

On June 2, 2010, the series premiered on the TV Guide Network, making its network television debut (without the TV-MA scenes). The network also recorded a series of related discussions with high-profile guest stars, media pundits, and prominent social figures called "Curb: The Discussion" debating the moral implications depicted in each episode.^[23] The show was also syndicated on local stations and WGN America,^[24] but has been removed from syndication and WGN America due to low ratings.^[25]

Media[link]

DVD releases[link]

Curb Your Enthusiasm seasons come in a two-disc DVD set with ten episodes, with the exception of the release of season one encoded for region two, that contains three discs.

Book[link]

A Curb Your Enthusiasm book was released October 19, 2006, published by Gotham Books. The book contains stories from Larry David's past, original interviews and commentary, episode outlines, episode guide, and over 100 full-color photographs. The contents of the book span the first five seasons of the show.^[26]

Music[link]

The show is punctuated between scenes with music orchestrated by Wendell Yuponce (first season), and from a music library company called Killer Tracks (seasons two to five).^[27] Frequently heard are instrumental arrangements of the whimsical "Three Little Maids From School Are We" from The Mikado, and the rhythmic Gypsy dance "Les tringles des sistres tintaient" from Carmen. The opening and closing theme song (not mentioned in the credits) is "Frolic" by Italian composer Luciano Michelini. Larry David heard the music used in a bank commercial years before the show was created and thought it had a lighthearted, joyful quality.^[28] An unofficial soundtrack was released by Mellowdrama Records in 2006.^[29]

Notes[link]

References[link]

External links[link]

Wikiquote has a collection of quotations related to: Curb Your Enthusiasm

• Official website
• Curb Your Enthusiasm at the Internet Movie Database
• Curb Your Enthusiasm at TV.com